Garuda Purana — Brahma Khanda — Chapter 25
GaP 3 25.1
श्रीगरुडमहापुराणम्- २५ सा द्वारदेशे श्रीनिवासस्य देवी स्वामिपुष्करिणीं ददृशे कैश्च सार्धम् । स्वामिन्हरे श्रीनिवासेति सा तं ब्रह्मादीनां तारकं सम्प्रदध्यौ
śrīgaruḍamahāpurāṇam- 25 sā dvāradeśe śrīnivāsasya devī svāmipuṣkariṇīṃ dadṛśe kaiśca sārdham / svāminhare śrīnivāseti sā taṃ brahmādīnāṃ tārakaṃ sampradadhyau
The Śrī Garuḍa Mahāpurāṇa, 25. That goddess, at the gateway of Śrīnivāsa, together with some (companions), beheld the Svāmipuṣkariṇī; and calling "O Lord, O Hari, O Śrīnivāsa," she meditated fully on him, the deliverer of Brahmā and the (other) gods.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.2
देवैः सार्धं पालनार्थं च विष्णुरस्त्येव नित्यं पुष्करिण्यां जलेषु । अतः स्वामिपुष्करिणीति चाहुस्तत्र स्नानं कन्यकान्याश्च चक्रुः
devaiḥ sārdhaṃ pālanārthaṃ ca viṣṇurastyeva nityaṃ puṣkariṇyāṃ jaleṣu / ataḥ svāmipuṣkariṇīti cāhustatra snānaṃ kanyakānyāśca cakruḥ
Viṣṇu, together with the gods, is indeed always present in the waters of the pond for the sake of protection; therefore they call it Svāmipuṣkariṇī. There the maiden and the others performed their bathing.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.3
शुचिर्भूत्वा श्रीनिवासं च देवास्तुप्तुं विविशुः शुद्धभक्त्या खगेन्द्र । यथोपदिष्टं गुरुणा तथैव चक्रे कन्याश्च सर्वं खगेन्द्र
śucirbhūtvā śrīnivāsaṃ ca devāstuptuṃ viviśuḥ śuddhabhaktyā khagendra / yathopadiṣṭaṃ guruṇā tathaiva cakre kanyāśca sarvaṃ khagendra
Having become pure, the gods entered to praise Śrīnivāsa with pure devotion, O lord of birds; and just as the teacher had instructed, so the maidens did everything, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.6
तदा हरिं दर्शयामास तस्यै स्वकं रूपं सुप्रतीके सुपूर्णम् । सा कन्यका श्रीनिवासस्य रूपं ददर्श भक्त्या स्वमनोभिरामम् ॥ गर्प्_३,२५।४ ॥ सुवर्णचित्रं वसनं वसानं सोष्णीषकं कञ्चुकं संदधानम् ॥ गर्प्_३,२५।५ ॥ मृगोत्थमदगन्धेन सुरभीकृतदिङ्मुखम् । पुण्डरीकविशालाक्षं कंबुग्रीवं महाभुजम्
tadā hariṃ darśayāmāsa tasyai svakaṃ rūpaṃ supratīke supūrṇam / sā kanyakā śrīnivāsasya rūpaṃ dadarśa bhaktyā svamanobhirāmam // garp_3,25.4 // suvarṇacitraṃ vasanaṃ vasānaṃ soṣṇīṣakaṃ kañcukaṃ saṃdadhānam // garp_3,25.5 // mṛgotthamadagandhena surabhīkṛtadiṅmukham / puṇḍarīkaviśālākṣaṃ kaṃbugrīvaṃ mahābhujam
Then Hari showed her his own form, fair-featured and quite complete; that maiden with devotion beheld the form of Śrīnivāsa, delighting her own mind — [25.4] wearing a garment bright with gold, and putting on a turban and a jacket, [25.5] with the quarters made fragrant by the scent of musk arisen from the deer, with wide lotus eyes, with a conch-like neck, with mighty arms.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.9
हेमयज्ञोपवीताङ्गं साक्षात्कन्दर्पसन्निभम् । जगन्मोहनसैन्दर्यं कोमलाङ्गं मनोहरम् ॥ गर्प्_३,२५।७ ॥ दृष्ट्वा च कन्या मुमुदे रोमाञ्चितसुगात्रका ॥ गर्प्_३,२५।८ ॥ तद्दर्शनाह्लादपरिप्लुताशया प्रेम्णाथ रोमाश्रुकुलाकुलेक्षणा । ननर्त देवी पुरतस्तस्य विष्णोः सा ध्वस्तदोषा परमादरेण । आनन्द मां पाहि सुखं च दत्त्वा मुकुन्दा मां पाहि विमुक्तिदानात्
hemayajñopavītāṅgaṃ sākṣātkandarpasannibham / jaganmohanasaindaryaṃ komalāṅgaṃ manoharam // garp_3,25.7 // dṛṣṭvā ca kanyā mumude romāñcitasugātrakā // garp_3,25.8 // taddarśanāhlādapariplutāśayā premṇātha romāśrukulākulekṣaṇā / nanarta devī puratastasya viṣṇoḥ sā dhvastadoṣā paramādareṇa / ānanda māṃ pāhi sukhaṃ ca dattvā mukundā māṃ pāhi vimuktidānāt
With a golden sacred thread on his body, resembling Kandarpa himself, with a beauty that bewitches the world, tender-limbed, captivating — [25.7] and seeing (him) the maiden rejoiced, her fair limbs bristling with thrill. [25.8] Then, her mind flooded with the joy of that sight, her eyes troubled with bristling hair and streams of tears from love, the goddess, her faults destroyed, danced before that Viṣṇu with the utmost reverence: "O Bliss, protect me, granting happiness; O Mukunda, protect me by the gift of liberation."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.10
मां पाहि नित्यं ह्यरविन्दनेत्र प्रसन्नदृष्ट्या करुणासुधार्द्र । गोविन्द गोविन्द सुदुः खितां मां ज्ञानादिदानेन हि पाहि नित्यम्
māṃ pāhi nityaṃ hyaravindanetra prasannadṛṣṭyā karuṇāsudhārdra / govinda govinda suduḥ khitāṃ māṃ jñānādidānena hi pāhi nityam
"Protect me always, O lotus-eyed one, with your gracious glance moist with the nectar of compassion; Govinda, Govinda, protect me, sorely afflicted, always by the gift of knowledge and the rest."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.11
जनार्दन त्वं हि सुदुष्टसंगान्कामादिरूपान्सततं वर्जयित्वा । हरे हरे मां सततं पाहि दैत्यान्समाहृत्य प्रबलान्विघ्नरूपान्
janārdana tvaṃ hi suduṣṭasaṃgānkāmādirūpānsatataṃ varjayitvā / hare hare māṃ satataṃ pāhi daityānsamāhṛtya prabalānvighnarūpān
"O Janārdana, you indeed, always removing the very evil attachments in the form of desire and the rest — O Hari, Hari, protect me always, destroying the mighty demons in the form of obstacles."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.12
रमेश मां पाहि चतुर्मुखेश विश्वेश मां पाहि सरस्वतीश । रमेश मां पाहि निदानमूर्ते वृन्दारवृन्दैर्वन्दितपादपद्म
rameśa māṃ pāhi caturmukheśa viśveśa māṃ pāhi sarasvatīśa / rameśa māṃ pāhi nidānamūrte vṛndāravṛndairvanditapādapadma
"O Lord of Ramā, protect me; O Lord of the four-faced one; O Lord of the universe, protect me; O Lord of Sarasvatī; O Lord of Ramā, protect me, O primal-cause-embodied one, whose lotus feet are worshipped by throngs of gods."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.13
एवं तु नत्वा परमादरेण तुष्टाव विष्णुं परमं पुराणम् । लक्ष्म्या सदा ये ऽविदिता गुणाश्च असंख्याताः संति विष्णौ च वीश
evaṃ tu natvā paramādareṇa tuṣṭāva viṣṇuṃ paramaṃ purāṇam / lakṣmyā sadā ye 'viditā guṇāśca asaṃkhyātāḥ saṃti viṣṇau ca vīśa
Having bowed thus with the utmost reverence, she praised Viṣṇu, the supreme, the ancient: "Those qualities that are always unknown even to Lakṣmī are, O lord of birds, innumerable in Viṣṇu."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.14
तेषां सकाशादतिबाहुल्यसंख्या गुणा हरौ ते ऽविदिता वै रमायाः । अतो हरे स्तवने क्वास्ति शक्तिस्तथापि यत्नं स्तवने ते करिष्ये
teṣāṃ sakāśādatibāhulyasaṃkhyā guṇā harau te 'viditā vai ramāyāḥ / ato hare stavane kvāsti śaktistathāpi yatnaṃ stavane te kariṣye
Compared with those, the qualities in Hari are of a far greater number, and are indeed unknown to Ramā. Therefore, O Hari, where is (my) power to praise (you)? Yet I shall make an effort at praising you.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.15
तव प्रसादाच्च रमाप्रसादाद्विधिप्रसादात्भारतीशप्रसादात् । रुद्रप्रसादात्स्तवनं ते करिष्ये तथापि विष्णो मयि शान्तिं कुरुष्व
tava prasādācca ramāprasādādvidhiprasādātbhāratīśaprasādāt / rudraprasādātstavanaṃ te kariṣye tathāpi viṣṇo mayi śāntiṃ kuruṣva
By your grace, and by Ramā's grace, by Vidhi's (Brahmā's) grace, by the grace of Bhāratī's lord, and by Rudra's grace, I shall praise you; yet, O Viṣṇu, grant me calm.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.16
यदि प्रसन्नोसि मयि त्वमीश त्वत्पादमूले देहि भक्तिं सदैव । त्वद्दर्शनाद्देव शुभाशुभं च नष्टं मदीयं ह्यशुभं च नित्यम्
yadi prasannosi mayi tvamīśa tvatpādamūle dehi bhaktiṃ sadaiva / tvaddarśanāddeva śubhāśubhaṃ ca naṣṭaṃ madīyaṃ hyaśubhaṃ ca nityam
If you are pleased with me, O Lord, grant (me) devotion at the sole of your foot always; from seeing you, O God, my good and evil (karma) is destroyed—indeed my evil, forever.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.17
त्वन्मायया नष्टमिमं च लोकं मदेन मत्तं बधिरं चान्धभूतम् । ऐश्वर्ययोगेन च यो हि मूको जातः सदा दीनागुर्वादिकेषु
tvanmāyayā naṣṭamimaṃ ca lokaṃ madena mattaṃ badhiraṃ cāndhabhūtam / aiśvaryayogena ca yo hi mūko jātaḥ sadā dīnāgurvādikeṣu
By your māyā this world is ruined, drunk with intoxication, deaf and become blind; and whoever, through the possession of lordship, has become mute—always toward the wretched, toward gurus and such.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.18
मा देहि ऐश्वर्यमनुत्तमं त्वत्पादारविन्दस्य विरुद्धभूतम् । त्वं देव मे देहि सतां च संगं तव स्वरूपप्रतिपादकानाम्
mā dehi aiśvaryamanuttamaṃ tvatpādāravindasya viruddhabhūtam / tvaṃ deva me dehi satāṃ ca saṃgaṃ tava svarūpapratipādakānām
Do not give (me) supreme lordship, which stands opposed to your lotus feet; you, O God, give me the company of the good, who make known your own true nature.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.19
पुत्रादीनामैहिकं वासुदेव दग्ध्वा च मे देहि पादारविन्दे । सद्वष्णवे क्रियमाणं च कोपं दग्ध्वा च मे देहि पादरविन्दे
putrādīnāmaihikaṃ vāsudeva dagdhvā ca me dehi pādāravinde / sadvaṣṇave kriyamāṇaṃ ca kopaṃ dagdhvā ca me dehi pādaravinde
O Vāsudeva, having burnt up the worldly (attachment) to sons and the rest, grant me (a place) at your lotus feet; and having burnt up the anger directed at a true Vaiṣṇava, grant me (a place) at your lotus feet.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.20
द्रव्यादिके क्रियमाणं च लोभं दग्ध्वा वै मे देहि पादाब्जमूले । पुत्रादिके क्रियमाणं च मोहं दग्ध्वा च मे देहि पादाब्जमूले
dravyādike kriyamāṇaṃ ca lobhaṃ dagdhvā vai me dehi pādābjamūle / putrādike kriyamāṇaṃ ca mohaṃ dagdhvā ca me dehi pādābjamūle
Having burnt up the greed directed at possessions and the rest, grant me (a place) at the root of your lotus feet; and having burnt up the delusion directed at sons and the rest, grant me (a place) at the root of your lotus feet.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.21
विद्यां पुत्रं द्रव्यजातं मदं च दग्ध्वा च मे देहि पादाब्जमूले । सद्वैष्णवासहमानस्वरूपं दग्ध्वा मात्सर्यं पाहि मां वेङ्कटेश
vidyāṃ putraṃ dravyajātaṃ madaṃ ca dagdhvā ca me dehi pādābjamūle / sadvaiṣṇavāsahamānasvarūpaṃ dagdhvā mātsaryaṃ pāhi māṃ veṅkaṭeśa
Having burnt up learning, son, the mass of possessions, and pride, grant me (a place) at the root of your lotus feet; having burnt up envy, whose nature is not to endure a true Vaiṣṇava, protect me, O Veṅkaṭeśa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.22
मन्त्रं च मे देहि निदानमूर्ते येनैव मे स्यात्तव संगश्च भूयः । नान्यं वृणे तव पादाब्जसंगात्तदेव मे देहि मम प्रसन्नः
mantraṃ ca me dehi nidānamūrte yenaiva me syāttava saṃgaśca bhūyaḥ / nānyaṃ vṛṇe tava pādābjasaṃgāttadeva me dehi mama prasannaḥ
And give me a mantra, O you whose form is the (first) cause, by which alone there may be for me association with you again and again. I choose nothing other than contact with your lotus feet; being pleased with me, grant me just that.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.23
इतीरितः श्रीनिवासः प्रसन्न उवाच देवो ह्यमृतस्त्रवं च । अत्रैव कन्ये प्रजपस्व मन्त्रं सुगोप्यरूपं परमादरेण
itīritaḥ śrīnivāsaḥ prasanna uvāca devo hyamṛtastravaṃ ca / atraiva kanye prajapasva mantraṃ sugopyarūpaṃ paramādareṇa
Thus addressed, Śrīnivāsa, pleased—the god, oozing nectar—said: "Right here, O maiden, mutter the mantra, whose form is to be well kept secret, with utmost reverence."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.24
वक्ष्यामि मन्त्रं परमादरेण शृण्वद्य भक्त्या परमादरेण । अन्तः स्थमन्त्यं ह्याद्यसंयुक्तमेव सबिन्दु तद्वत्स्पर्शकाद्येन युक्तम्
vakṣyāmi mantraṃ paramādareṇa śṛṇvadya bhaktyā paramādareṇa / antaḥ sthamantyaṃ hyādyasaṃyuktameva sabindu tadvatsparśakādyena yuktam
"I shall declare the mantra with utmost reverence; listen now with devotion, with utmost reverence: the last of the semivowels (va), joined with the first (vowel a), together with the anusvāra; and likewise (a letter) joined with the first of the stops (ka)—"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.25
एकारयुक्तं प्रथमान्तः स्थयुक्तं समत्रिकोणे चोष्मणा संयुतं च । तकारसक्तं स्वर्शमन्तः स्थयुक्तमाद्यन्त ॐकारसमन्वितं च
ekārayuktaṃ prathamāntaḥ sthayuktaṃ samatrikoṇe coṣmaṇā saṃyutaṃ ca / takārasaktaṃ svarśamantaḥ sthayuktamādyanta oṃkārasamanvitaṃ ca
"—joined with the vowel e; joined with the first of the semivowels (ya); in the equilateral triangle, joined with a sibilant; attached to the letter ta; a sibilant joined with a semivowel; and furnished with oṃ at the beginning and end."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.26
अनेन मन्त्रेण तवेप्सितं च भवेद्धि कन्ये नान्त्र विचार्यमस्ति । एवं स उक्त्वा श्रीनिवासो हरिस्तु प्रतीकवद्दर्शयामास रूपम्
anena mantreṇa tavepsitaṃ ca bhaveddhi kanye nāntra vicāryamasti / evaṃ sa uktvā śrīnivāso haristu pratīkavaddarśayāmāsa rūpam
"By this mantra what you desire will come about, O maiden; there is nothing to be pondered here." Having spoken thus, Śrīnivāsa, that is Hari, showed his form as (though it were) an image.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.27
नत्वा तु सा श्रीनिवासं च देवी उवास ह स्वामिसरः समीपे । तस्मिन्दिने ब्राह्मणादींश्च सर्वान्संतर्पयामास च षड्रसान्नैः
natvā tu sā śrīnivāsaṃ ca devī uvāsa ha svāmisaraḥ samīpe / tasmindine brāhmaṇādīṃśca sarvānsaṃtarpayāmāsa ca ṣaḍrasānnaiḥ
And that goddess, having bowed to Śrīnivāsa, dwelt near the Svāmi lake; on that day she satisfied all the brahmins and the rest with food of the six flavours.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.28
सायङ्काले श्रीनिवासस्य दृष्ट्वा उत्साहरूपैः श्रीनिवासप्रतीकैः । साकं भक्त्या संप्रणम्याथ देवी प्रदक्षिणं श्रीनिवासस्य सुष्ठु
sāyaṅkāle śrīnivāsasya dṛṣṭvā utsāharūpaiḥ śrīnivāsapratīkaiḥ / sākaṃ bhaktyā saṃpraṇamyātha devī pradakṣiṇaṃ śrīnivāsasya suṣṭhu
In the evening, having beheld Śrīnivāsa by means of the images of Śrīnivāsa in their festival forms, the goddess then, bowing fully with devotion, (made) a proper circumambulation of Śrīnivāsa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.29
ननर्त देवी सुप्रतीकस्य चाग्रे लज्जां त्यक्त्वा जय देवेति चोक्त्वा । आनृत्तकाले च हरेश्च वक्त्रं दृष्ट्वा च दृष्ट्या तु परं ननर्त
nanarta devī supratīkasya cāgre lajjāṃ tyaktvā jaya deveti coktvā / ānṛttakāle ca hareśca vaktraṃ dṛṣṭvā ca dṛṣṭyā tu paraṃ nanarta
The goddess danced before the beautiful image, casting off shame and crying "Victory, O God!"; and at the time of the dance, seeing Hari's face and (being seen) by his glance, she danced all the more.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.30
ममाद्य गात्रं पावितं श्रीनिवास ममाद्य नेत्रं सफलं संबभूव । ममाद्य पादौ सार्थकौ चैव जातौ प्रदक्षिणं श्रीनिवासेश कृत्वा
mamādya gātraṃ pāvitaṃ śrīnivāsa mamādya netraṃ saphalaṃ saṃbabhūva / mamādya pādau sārthakau caiva jātau pradakṣiṇaṃ śrīnivāseśa kṛtvā
"Today my body has been purified, O Śrīnivāsa; today my eye has become fruitful; and today my two feet have become purposeful, having made circumambulation, O Lord Śrīnivāsa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.31
हस्तौ च मे सार्थकावद्य जातौ अग्रे कृत्वा हस्तशब्दं मुरारेः । एवं वदन्ती प्रीणयन्ती च देवं जगामसा स्तोत्रवचः कदम्बैः
hastau ca me sārthakāvadya jātau agre kṛtvā hastaśabdaṃ murāreḥ / evaṃ vadantī prīṇayantī ca devaṃ jagāmasā stotravacaḥ kadambaiḥ
"And my two hands have today become purposeful, having made a clapping of hands before Murāri." Speaking thus and gladdening the god, she went on with clusters of words of praise.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.32
देवास्तदा दुन्दुंभयो विनेदिरे तन्मस्तके पुष्पवृष्टिं च चक्रुः । तस्मिन्काले उभयोः पार्श्वयोश्च नृत्यं चक्रुर्देवतावारनार्यः
devāstadā dunduṃbhayo vinedire tanmastake puṣpavṛṣṭiṃ ca cakruḥ / tasminkāle ubhayoḥ pārśvayośca nṛtyaṃ cakrurdevatāvāranāryaḥ
Then the gods (rejoiced) and the drums sounded, and they made a rain of flowers on her head; at that time, on both sides, the celestial courtesans performed a dance.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.33
तथैव तास्तलशब्दं च कृत्वा तदा सर्वा नमनं चापि चक्रुः । आनन्दशैले सर्वदा त्वित्थमेव सा सर्वदा नर्तयन्ती च वीन्द्र
tathaiva tāstalaśabdaṃ ca kṛtvā tadā sarvā namanaṃ cāpi cakruḥ / ānandaśaile sarvadā tvitthameva sā sarvadā nartayantī ca vīndra
Just so they, making the beat with their palms, then all made obeisance too. On the Hill of Bliss it is ever thus, and she is ever making (them) dance, O best of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.34
आनन्दमग्ना सापि देवी जगाम स्वमाश्रमं जैगिषव्येण सार्धम् । यात्रामेवं ये न कुर्वन्ति वीन्द्र तेषां च सर्वं निष्फलं चाहुरार्याः
ānandamagnā sāpi devī jagāma svamāśramaṃ jaigiṣavyeṇa sārdham / yātrāmevaṃ ye na kurvanti vīndra teṣāṃ ca sarvaṃ niṣphalaṃ cāhurāryāḥ
And she, the goddess, immersed in bliss, went to her own hermitage together with Jaigīṣavya. For those who do not make such a pilgrimage, O lord of birds, the noble ones say all (their merit) is fruitless.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.35
गत्वाश्रमं जैगिषव्येण सार्धं गुरुं त्वपृच्छद्वेङ्कटेशस्य मन्त्रम् । मन्त्रस्यार्थं ब्रूहि मे जैगिषव्य मन्त्रावृत्तिं कुर्वतां वै फलाय
gatvāśramaṃ jaigiṣavyeṇa sārdhaṃ guruṃ tvapṛcchadveṅkaṭeśasya mantram / mantrasyārthaṃ brūhi me jaigiṣavya mantrāvṛttiṃ kurvatāṃ vai phalāya
Having gone to the hermitage with Jaigīṣavya, she asked her teacher about the mantra of Veṅkaṭeśa: "Tell me the meaning of the mantra, Jaigīṣavya, for the sake of the fruit for those who repeat the mantra."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.36
जैगीष्व्य उवाच । शृणुष्व भद्रे वेङ्कटे शस्य नाम्नस्त्वर्थं श्रुत्वा हृदये संनिधत्स्व
jaigīṣvya uvāca / śṛṇuṣva bhadre veṅkaṭe śasya nāmnastvarthaṃ śrutvā hṛdaye saṃnidhatsva
Jaigīṣavya said: Listen, good lady, to the meaning of the name Veṅkaṭeśa, and having heard it, keep it present in your heart.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.37
विति ह्युत्तमवाची स्याद्येति ज्ञानमुदाहृतम् । ककारः सुखवाची स्याट्टेति चित्तमुदाहृतम्
viti hyuttamavācī syādyeti jñānamudāhṛtam / kakāraḥ sukhavācī syāṭṭeti cittamudāhṛtam
For 'vi' denotes the highest, and 'ye' is said to be knowledge; the letter 'ka' denotes happiness, and 'ṭe' is said to be mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.38
ईशत्वमात्मवाचि स्यादेवं ज्ञेयं तु कन्यके । पूर्णज्ञानं सुखं वित्तं व्याप्तत्वाद्व्यङ्कटाभिधः
īśatvamātmavāci syādevaṃ jñeyaṃ tu kanyake / pūrṇajñānaṃ sukhaṃ vittaṃ vyāptatvādvyaṅkaṭābhidhaḥ
And 'īśa'-ness denotes the Self: thus it is to be understood, O maiden. Because he pervades full knowledge, happiness, and (all that is) possessed, he bears the name Vyaṅkaṭa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.39
व्य (वे) मिन्द्रियादिकं प्रोक्तं व्यङ्गभूतं हरौ यतः । कटश्च समुदायार्थो व्यं (वें) कटश्चेन्द्रियौघकः
vya (ve) mindriyādikaṃ proktaṃ vyaṅgabhūtaṃ harau yataḥ / kaṭaśca samudāyārtho vyaṃ (veṃ) kaṭaścendriyaughakaḥ
'Vya' (or 've') is said to be the senses and the rest, since in Hari they are subordinate limbs; and 'kaṭa' has the sense of an aggregate — so 'vyaṃ (veṃ) kaṭa' is the mass of the senses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.40
स्वस्मिन्प्रेरयते यस्मात्तस्माद्व्यङ्कटनामकः । विषये प्रेषयेन्नित्यमतो व्यङ्कटनामकः
svasminprerayate yasmāttasmādvyaṅkaṭanāmakaḥ / viṣaye preṣayennityamato vyaṅkaṭanāmakaḥ
Since he impels (them) within himself, therefore he is named Vyaṅkaṭa; and because he constantly sends (the senses) out toward objects, he is named Vyaṅkaṭa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.41
विशिष्टज्ञानरूपत्वाद्व्येति मुक्ताः सदा स्मृताः । मुक्तानां च समूहस्तु व्यङ्कटेति प्रकीर्तितः
viśiṣṭajñānarūpatvādvyeti muktāḥ sadā smṛtāḥ / muktānāṃ ca samūhastu vyaṅkaṭeti prakīrtitaḥ
Because they have the form of distinguished knowledge, 'vye' means the ever-liberated ones; and the aggregate of the liberated is declared to be 'vyaṅkaṭa'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.42
सदा मुक्तसमूहानामीशत्वाद्व्यङ्कटाभिधः । लिङ्गदेहमतो जीवो व्यङ्कटेति समाहृतः
sadā muktasamūhānāmīśatvādvyaṅkaṭābhidhaḥ / liṅgadehamato jīvo vyaṅkaṭeti samāhṛtaḥ
Because he is the lord of the hosts of the ever-liberated, he bears the name Vyaṅkaṭa; hence the individual soul with its subtle body is called 'vyaṅkaṭa'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.43
लिङ्गानां चैव स्वामित्वाद्व्यङ्कटेशेति संज्ञितः । दैत्यानां च समूहास्तु ज्ञानादिविधुरा यतः । अतो दैत्यसमूहस्तु व्यङ्कटेति प्रकीर्तितः
liṅgānāṃ caiva svāmitvādvyaṅkaṭeśeti saṃjñitaḥ / daityānāṃ ca samūhāstu jñānādividhurā yataḥ / ato daityasamūhastu vyaṅkaṭeti prakīrtitaḥ
And because of his lordship over the subtle bodies he is called Vyaṅkaṭeśa. And since the hosts of the demons are bereft of knowledge and the rest, therefore the host of demons too is declared to be 'vyaṅkaṭa'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.44
तेषां संहरणे ईशस्त्वतो व्यङ्कटनामकः । आनन्दस्य विरुद्धत्वात्कामक्रोधादयो गुणाः
teṣāṃ saṃharaṇe īśastvato vyaṅkaṭanāmakaḥ / ānandasya viruddhatvātkāmakrodhādayo guṇāḥ
He is the lord in the destroying of them, and therefore is named Vyaṅkaṭa. Since they are opposed to bliss, the qualities beginning with desire and anger
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.45
व्यङ्कटा इति संप्रोक्तास्तेषां नाशयिता प्रभुः । अतस्तु व्यङ्कटेशाख्य एवं ज्ञात्वा जपं कुरु
vyaṅkaṭā iti saṃproktāsteṣāṃ nāśayitā prabhuḥ / atastu vyaṅkaṭeśākhya evaṃ jñātvā japaṃ kuru
are likewise called 'vyaṅkaṭa'; the Lord is the destroyer of them, and therefore he is named Vyaṅkaṭeśa. Knowing thus, perform the recitation.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.46
एवं व्यङ्कटामाहात्म्यं श्रुत्वा देवी खगेश्वर । निद्रां चकार तत्रैव रात्रौ पित्रा सहैव च । ब्राह्मे मुहूर्ते चोत्थयि हृदि सस्मार कन्यका
evaṃ vyaṅkaṭāmāhātmyaṃ śrutvā devī khageśvara / nidrāṃ cakāra tatraiva rātrau pitrā sahaiva ca / brāhme muhūrte cotthayi hṛdi sasmāra kanyakā
Having thus heard the greatness of Vyaṅkaṭa, O lord of birds, the goddess slept there that very night together with her father; and rising in the hour before dawn the maiden remembered in her heart:
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.47
(व्यङ्कटेशस्य प्रातः स्तुतिः) । श्रीव्यङ्कटेशश्च नृसिंहमूर्तिः श्रीवरदराजश्च वराहमूर्तिः । श्रीरङ्गशायी च अनन्तशायी कुर्वन्तु सर्वे मम सुप्रभातम्
(vyaṅkaṭeśasya prātaḥ stutiḥ) / śrīvyaṅkaṭeśaśca nṛsiṃhamūrtiḥ śrīvaradarājaśca varāhamūrtiḥ / śrīraṅgaśāyī ca anantaśāyī kurvantu sarve mama suprabhātam
(Morning praise of Vyaṅkaṭeśa) Śrī Vyaṅkaṭeśa and the man-lion form, Śrī Varadarāja and the boar form, he who reclines at Śrīraṅga and he who reclines on Ananta — may all of them make my morning fair.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.48
श्रीकृष्णमूर्तिश्च गदाधरश्च श्रीविष्णुपादस्तु प्रयागवासः । नारायणः श्रीबदरीनिवासः कुर्वन्तु सर्वे मम सुप्रभातम्
śrīkṛṣṇamūrtiśca gadādharaśca śrīviṣṇupādastu prayāgavāsaḥ / nārāyaṇaḥ śrībadarīnivāsaḥ kurvantu sarve mama suprabhātam
The form of Śrī Kṛṣṇa and Gadādhara, and Śrī Viṣṇupāda whose abode is Prayāga, (and) Nārāyaṇa who dwells at Śrī Badarī — may they all make my morning fair.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.49
दामोदरो वै त्रिजगन्निवासः श्रीपाण्डुरङ्गश्च नृसिंहदेवः । श्रीरामदेवश्च अमोघवासः कुदृ
dāmodaro vai trijagannivāsaḥ śrīpāṇḍuraṅgaśca nṛsiṃhadevaḥ / śrīrāmadevaśca amoghavāsaḥ kudṛ
Dāmodara indeed, who dwells in the three worlds, and Śrī Pāṇḍuraṅga, and the god Nṛsiṃha, and Śrī Rāmadeva of unfailing abode — (may they all make my morning fair).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.50
श्रीधर्मपुत्रश्च नृसिंहमूर्तिः श्रीपिप्पलस्थश्च मुहल्लवासः । कोलानृसिंहः शूर्पकारस्थ सिंहः कुर्वन्तुदृ
śrīdharmaputraśca nṛsiṃhamūrtiḥ śrīpippalasthaśca muhallavāsaḥ / kolānṛsiṃhaḥ śūrpakārastha siṃhaḥ kurvantudṛ
And Śrī Dharmaputra, and the form of Nṛsiṃha, and Śrī Pippalastha whose abode is Muhalla, Kolā-Nṛsiṃha, (and) the Siṃha stationed at Śūrpakāra — may they (make my morning fair).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.51
चतुर्मुखश्चारुसरस्वती च स्वभारती शर्वसुपर्णशेषाः । अमामहेद्रश्च शचीमुखास्ताः कुर्वन्तु दृ
caturmukhaścārusarasvatī ca svabhāratī śarvasuparṇaśeṣāḥ / amāmahedraśca śacīmukhāstāḥ kurvantu dṛ
The four-faced one (Brahmā) and lovely Sarasvatī, and his own Bhāratī, Śarva (Śiva), Suparṇa and Śeṣa, and Amā (?) and Mahendra and those headed by Śacī — may they (make my morning fair).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.52
द्वारावती काशिकावन्तिका च प्रयागकाञ्च्यौ मथुरापुरी च । मायावती हस्तिमती पुरी च कुर्वन्तु स दृ
dvārāvatī kāśikāvantikā ca prayāgakāñcyau mathurāpurī ca / māyāvatī hastimatī purī ca kurvantu sa dṛ
Dvāravatī, Kāśī, Avantikā, and Prayāga and Kāñcī (the two), and the city of Mathurā, and Māyāvatī and the city of Hastimatī — may they (make my morning fair).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.53
भागीरथी चैव सरस्वती च गोदावरी सिंधुकृष्ण च वेणी । कलिन्दकन्या यमुना च नर्मदा कुर्व दृ
bhāgīrathī caiva sarasvatī ca godāvarī siṃdhukṛṣṇa ca veṇī / kalindakanyā yamunā ca narmadā kurva dṛ
And Bhāgīrathī, and Sarasvatī, Godāvarī, Sindhu, Kṛṣṇā and Veṇī, the daughter of Kalinda (Yamunā), and Yamunā and Narmadā — may they (make my morning fair).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.54
वितस्तिकावेरिसतुङ्गभद्राः सुवञ्जरा भीमरथी विपाशा । सुताम्रपर्णी च पिनाकिनी च कु दृ
vitastikāverisatuṅgabhadrāḥ suvañjarā bhīmarathī vipāśā / sutāmraparṇī ca pinākinī ca ku dṛ
Vitastā, Kāverī, Tuṅgabhadrā, Suvañjarā, Bhīmarathī, Vipāśā, Sutāmraparṇī and Pinākinī — (may they make my morning auspicious).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.55
स्वामिपुष्करिणी चैव सुवर्णमुखरी तथा । श्रीपाण्डवी तौबरुश्च कपिला पापनाशनी
svāmipuṣkariṇī caiva suvarṇamukharī tathā / śrīpāṇḍavī taubaruśca kapilā pāpanāśanī
And Svāmipuṣkariṇī, and likewise Suvarṇamukharī, Śrīpāṇḍavī, Taubaru, Kapilā and Pāpanāśanī ("destroyer of sin").
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.56
गुरुर्वसिष्ठः क्रतुरङ्गिराश्च मनुः पुलस्त्यः पुलहश्च गौतमः । रैभ्यो मरीचिश्च्यवनश्च दक्षः कुर्वन्तु सर्वे मम सुप्रभातम्
gururvasiṣṭhaḥ kraturaṅgirāśca manuḥ pulastyaḥ pulahaśca gautamaḥ / raibhyo marīciścyavanaśca dakṣaḥ kurvantu sarve mama suprabhātam
Guru (Bṛhaspati), Vasiṣṭha, Kratu, Aṅgiras, Manu, Pulastya, Pulaha and Gautama, Raibhya, Marīci, Cyavana and Dakṣa — may all of them make my morning fair.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.57
सप्तार्णवाः सप्त कुलाचलाश्च द्वीपाश्च सप्तोपवनानि सप्त । भूरादिकानि भुवनानि सप्त कुर्वन्तु स दृ
saptārṇavāḥ sapta kulācalāśca dvīpāśca saptopavanāni sapta / bhūrādikāni bhuvanāni sapta kurvantu sa dṛ
The seven oceans and the seven boundary-mountains, the seven continents and the seven groves, and the seven worlds beginning with Bhūr — may they make (my morning fair).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 25.58
मान्धात्रा नहुष्ॐबरीषसगरौ राजा नलो धर्मराट् प्रह्लादः क्रतुराड् विभीषणगयौ व्यासो हनूमानपि । अश्वत्थाम कृपावुमा द्रुपदजा श्रीजानकी तारका मन्दोदर्यखिलाः प्रभातसुमहं कुर्वन्तु नित्यं हरे
māndhātrā nahuṣoṃbarīṣasagarau rājā nalo dharmarāṭ prahlādaḥ kraturāḍ vibhīṣaṇagayau vyāso hanūmānapi / aśvatthāma kṛpāvumā drupadajā śrījānakī tārakā mandodaryakhilāḥ prabhātasumahaṃ kurvantu nityaṃ hare
Māndhātā, Nahuṣa, Ambarīṣa and Sagara, King Nala, the king of dharma (Yudhiṣṭhira), Prahlāda, the lord of sacrifice, Vibhīṣaṇa and Gaya, Vyāsa and Hanūmān too; Aśvatthāman, Kṛpa, Umā, Drupada's daughter, Śrī Jānakī, Tārakā, Mandodarī — all of them: may they always make a fine bright morning for me, O Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.59
अश्वत्थस्य वनानि किं च तुलसीधात्रीवनानि प्रभो पुन्नागस्य वनानि चंपकवनान्यन्यानि पुष्पाणि च । मन्दारस्य वनानि यानि च हरेः सौगन्धिकान्यप्यहो नित्यं तानि दिशन्तु मत्प्रमुदितं श्रीवेङ्कटेश प्रभो
aśvatthasya vanāni kiṃ ca tulasīdhātrīvanāni prabho punnāgasya vanāni caṃpakavanānyanyāni puṣpāṇi ca / mandārasya vanāni yāni ca hareḥ saugandhikānyapyaho nityaṃ tāni diśantu matpramuditaṃ śrīveṅkaṭeśa prabho
The groves of the aśvattha tree, and also the groves of tulasī and dhātrī, O Lord, the groves of punnāga and the groves of campaka, and other flowers; and the groves of mandāra which belong to Hari, and the fragrant blossoms too — ah, may these always bestow my delight, O Lord Śrī Veṅkaṭeśa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 25.60
एवं स्मृत्वा श्रीनिवासस्य देवी कृत्वा शौचं जैगिषव्येण साकम् । स्नातुं ययौ पुष्करिणीं हरेश्च स्नानं सम्यक् तत्र चकार देशे । सम्यग् जप्त्वा व्यङ्कटेशस्य मन्त्रमुवाच सा जैगिषव्यं गुरुं च
evaṃ smṛtvā śrīnivāsasya devī kṛtvā śaucaṃ jaigiṣavyeṇa sākam / snātuṃ yayau puṣkariṇīṃ hareśca snānaṃ samyak tatra cakāra deśe / samyag japtvā vyaṅkaṭeśasya mantramuvāca sā jaigiṣavyaṃ guruṃ ca
Having remembered Śrīnivāsa thus, the goddess performed her purification and went together with Jaigīṣavya to bathe in the Puṣkariṇī of Hari; and there in that place she duly performed her bath. Having duly muttered the mantra of Veṅkaṭeśa, she spoke to Jaigīṣavya, her teacher.
AI translation rendered from the Sanskrit, not a published edition