Garuda Purana — Brahma Khanda — Chapter 22
GaP 3 22.1
श्रीगरुडमहापुराणम्- २२ श्रीकृष्ण उवाच । या लक्ष्मणा पूर्वसर्गे खगेन्द्र पुत्री ह्यभूद्वह्निवेदस्य वेत्तुः । सुलक्षणैः संयुतत्वाद्यतः सा सुलक्ष्मणेति प्रथिता खगेन्द्र
śrīgaruḍamahāpurāṇam- 22 śrīkṛṣṇa uvāca / yā lakṣmaṇā pūrvasarge khagendra putrī hyabhūdvahnivedasya vettuḥ / sulakṣaṇaiḥ saṃyutatvādyataḥ sā sulakṣmaṇeti prathitā khagendra
She who in a former creation was Lakṣmaṇā, O king of birds, was the daughter of the learned Vahniveda; and because she was endowed with good marks, she was therefore renowned as Sulakṣmaṇā, O king of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.2
यथा लक्ष्मीर्लक्षणैः सा सुपूर्णा यथा हरिर्लक्षणैर्वै सुपूर्णः । यथा वायुर्लक्षणैः पूर्ण एव यथा गायत्री लक्षणैः सा सुपूर्णा
yathā lakṣmīrlakṣaṇaiḥ sā supūrṇā yathā harirlakṣaṇairvai supūrṇaḥ / yathā vāyurlakṣaṇaiḥ pūrṇa eva yathā gāyatrī lakṣaṇaiḥ sā supūrṇā
As Lakṣmī is wholly complete in (auspicious) marks, as Hari indeed is wholly complete in marks, as Vāyu is complete in marks, as Gāyatrī is wholly complete in marks,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.3
यथा रुद्राद्या लक्षणैर्वै प्रपूर्णा रुद्रादिल्लक्ष्मणा चैव पूर्णा । गुणेनैवं धर्मतः किञ्चिदेव तथानुसंधानाद्व्रियते नाम चापि
yathā rudrādyā lakṣaṇairvai prapūrṇā rudrādillakṣmaṇā caiva pūrṇā / guṇenaivaṃ dharmataḥ kiñcideva tathānusaṃdhānādvriyate nāma cāpi
as Rudra and the rest are entirely full of marks, and Rudra's and the others' consorts too are full (of them) — thus by quality, from what is right, (there is) something (in each); and accordingly a name is chosen from the correspondence.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.4
तस्मा दाहुर्लक्ष्मणेत्येव सर्वे तल्लक्षणं शृणु चादौ खगेन्द्र । नारायणे पूर्णगुणे रमेशे द्वात्रिंशत्संख्यानि सुलक्षणानि
tasmā dāhurlakṣmaṇetyeva sarve tallakṣaṇaṃ śṛṇu cādau khagendra / nārāyaṇe pūrṇaguṇe rameśe dvātriṃśatsaṃkhyāni sulakṣaṇāni
Therefore all call her Lakṣmaṇā. Hear now, first, that (set of) marks, O king of birds: in Nārāyaṇa, whose qualities are complete, the lord of Ramā, the good marks number thirty-two.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.5
संत्येव पक्षीन्द्र वदाम्यनु क्रमान्मत्तः श्रुत्वा मोक्षमाप्नोति नित्यम् । यः सप्तपादः षण्णवत्यङ्गुलोङ्गश्चतुर्हस्तः पुरुषस्तीक्ष्णदन्तः
saṃtyeva pakṣīndra vadāmyanu kramānmattaḥ śrutvā mokṣamāpnoti nityam / yaḥ saptapādaḥ ṣaṇṇavatyaṅguloṅgaścaturhastaḥ puruṣastīkṣṇadantaḥ
They do indeed exist, O lord of birds; I shall tell them in order; having heard them from me one attains liberation forever. He who is seven feet (tall), whose body is ninety-six fingers, four cubits, a man with sharp teeth —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.6
य एतत्सर्वं मिलितं चैकमेव हरेर्विष्णोर्लक्षणं चाहुरार्याः । मुखं स्त्रिग्धं वर्तुलं पुष्टिरूपं द्वितीयं तल्लक्षणं चाहुरार्याः
ya etatsarvaṃ militaṃ caikameva harerviṣṇorlakṣaṇaṃ cāhurāryāḥ / mukhaṃ strigdhaṃ vartulaṃ puṣṭirūpaṃ dvitīyaṃ tallakṣaṇaṃ cāhurāryāḥ
all this taken together as one, the noble ones call the (first) mark of Hari, of Viṣṇu. A face that is glossy, round, and of full form — that the noble ones call the second mark.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.7
हनुर्यस्यानुन्नतं चास्ति वीन्द्र तल्लक्षणं प्राहुरार्यास्तृतीयम् । यद्दन्ता वै तीक्ष्णसूक्ष्माश्च संति तल्लक्षणं चाहुरार्याश्चतुर्थम्
hanuryasyānunnataṃ cāsti vīndra tallakṣaṇaṃ prāhurāryāstṛtīyam / yaddantā vai tīkṣṇasūkṣmāśca saṃti tallakṣaṇaṃ cāhurāryāścaturtham
He whose jaw is not prominent — that the noble ones declare the third mark. That the teeth are sharp and fine — that the noble ones call the fourth mark.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.8
यस्याधरे रक्तिमा त्वस्ति वीन्द्र तल्लक्षणं पञ्चमं चाहुरार्याः । यस्य हस्ता अतिरक्ताः खगेन्द्र तल्लक्षणं प्राहुरार्याश्च पष्ठम्
yasyādhare raktimā tvasti vīndra tallakṣaṇaṃ pañcamaṃ cāhurāryāḥ / yasya hastā atiraktāḥ khagendra tallakṣaṇaṃ prāhurāryāśca paṣṭham
He on whose lower lip there is redness, O lord of birds — that the noble ones call the fifth mark. He whose hands are very red, O king of birds — that the noble ones declare the sixth.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.9
यस्मिन्नखाः संति रक्ताः सुशोभास्तल्लक्षणं सप्तमं चाहुरार्याः । यस्मिन्कपोले रक्तिमा त्वस्ति वीन्द्र तल्लक्षणं ह्यष्टमं प्राहुरार्या
yasminnakhāḥ saṃti raktāḥ suśobhāstallakṣaṇaṃ saptamaṃ cāhurāryāḥ / yasminkapole raktimā tvasti vīndra tallakṣaṇaṃ hyaṣṭamaṃ prāhurāryā
In whom the nails are red and lovely — that the noble ones call the seventh mark. In whom there is redness on the cheek, O lord of birds — that the noble ones declare to be the eighth mark.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.10
यस्मिन्करे शङ्खचक्रादिरेखा वर्तन्ते तन्नवमं प्राहुरार्याः । यस्यो दरं तन्तुरूपं सुपुष्टं वलित्रयैरङ्कितं सुंदरं च
yasminkare śaṅkhacakrādirekhā vartante tannavamaṃ prāhurāryāḥ / yasyo daraṃ tanturūpaṃ supuṣṭaṃ valitrayairaṅkitaṃ suṃdaraṃ ca
In whose hand there are lines (in the shape) of a conch, a discus and the rest — that the noble ones declare the ninth. He whose belly is thread-slim in form, well filled out, marked with three folds, and beautiful —
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.11
तल्लक्षणं दशमं प्राहुरार्या एकादशं निम्ननाभिं तदाहुः । ऊरुद्वयं यस्य च मांसलं वै तल्लक्षणं द्वादशं प्राहुरार्याः
tallakṣaṇaṃ daśamaṃ prāhurāryā ekādaśaṃ nimnanābhiṃ tadāhuḥ / ūrudvayaṃ yasya ca māṃsalaṃ vai tallakṣaṇaṃ dvādaśaṃ prāhurāryāḥ
that the noble ones declare the tenth mark; and a sunken navel they call the eleventh. He whose two thighs are fleshy — that the noble ones declare the twelfth mark.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.12
कटिर्हि दीर्घा पृथुलास्ति यस्य त्रयोदशं लक्ष्म तदाहुरार्याः । यस्यास्ति मुष्को सुपरिष्ठितो वै चतुर्दशं लक्ष्म तदाहुरार्याः
kaṭirhi dīrghā pṛthulāsti yasya trayodaśaṃ lakṣma tadāhurāryāḥ / yasyāsti muṣko supariṣṭhito vai caturdaśaṃ lakṣma tadāhurāryāḥ
He whose hips are long and broad — that the noble ones call the thirteenth mark. He whose testicles are well set — that the noble ones call the fourteenth mark.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.13
समुन्नतं शिश्रमथो हि लक्ष्म यस्यास्ति तत् पञ्चदशं वदन्ति । सुताम्रकं पादतलं खगेन्द्र तल्लक्षणं षोडशं प्राहुरार्याः
samunnataṃ śiśramatho hi lakṣma yasyāsti tat pañcadaśaṃ vadanti / sutāmrakaṃ pādatalaṃ khagendra tallakṣaṇaṃ ṣoḍaśaṃ prāhurāryāḥ
And the mark of a well-raised head: he who has that — they call it the fifteenth. Soles of the feet coppery-red, O king of birds — that the noble ones declare the sixteenth mark.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.14
निम्नौ च गुल्फौ सप्तदशं तदाहुर्ग्री वारूपं प्राहुरष्टादशं च । एकोनविंशं त्वक्षिपद्मं सुरक्तं प्राहुर्बाहुं जानु विंशं तथैव
nimnau ca gulphau saptadaśaṃ tadāhurgrī vārūpaṃ prāhuraṣṭādaśaṃ ca / ekonaviṃśaṃ tvakṣipadmaṃ suraktaṃ prāhurbāhuṃ jānu viṃśaṃ tathaiva
The two ankles being low they call the seventeenth; the shape of the neck they declare the eighteenth; the nineteenth (is) the eye-lotus well reddened; the arms (reaching) to the knees they declare the twentieth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.15
विस्तीर्णोरश्चैकविंशं तदाहुः सिंहास्कन्धं द्व्युत्तरं विंशमाहुः । त्रयोविंशं सूक्ष्ममास्यं तदाहुश्चतुर्विशं सुप्रसन्ने च दृष्टी
vistīrṇoraścaikaviṃśaṃ tadāhuḥ siṃhāskandhaṃ dvyuttaraṃ viṃśamāhuḥ / trayoviṃśaṃ sūkṣmamāsyaṃ tadāhuścaturviśaṃ suprasanne ca dṛṣṭī
A broad chest they call the twenty-first; lion-like shoulders they call the twenty-second; a small mouth they call the twenty-third; the twenty-fourth (is) the two eyes being very clear.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.16
ह्रस्वं लिङ्गं मार्दवं चापि वीन्द्र तल्लक्षणं पञ्चविंशं वदन्ति । समौ च पादौ कटिजानु चोरू षड्विंशमाहुश्च समे च जङ्घे
hrasvaṃ liṅgaṃ mārdavaṃ cāpi vīndra tallakṣaṇaṃ pañcaviṃśaṃ vadanti / samau ca pādau kaṭijānu corū ṣaḍviṃśamāhuśca same ca jaṅghe
A short and also soft member, O lord of birds — that they say is the twenty-fifth mark. Even feet, hips, knees and thighs they call the twenty-sixth, and the two shanks even.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.17
समानहस्तौ समकर्णौ मिलित्वा द्वात्रिंशत्कं लक्षणं प्राहुरार्याः । द्वात्रिंशत्कं लक्षणं वै मुकुन्दे द्वात्रिंशत्कं लक्षणं वै रमायाम्
samānahastau samakarṇau militvā dvātriṃśatkaṃ lakṣaṇaṃ prāhurāryāḥ / dvātriṃśatkaṃ lakṣaṇaṃ vai mukunde dvātriṃśatkaṃ lakṣaṇaṃ vai ramāyām
Equal hands and matching ears — taken together, the noble ones declare the (full) set of thirty-two marks. The set of thirty-two marks is in Mukunda; the set of thirty-two marks is in Ramā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.18
द्वात्रिंशत्कं लक्षणं ब्रह्मणोपि तद्भारत्याः प्रवदन्त्येव सत्यम् । तथा च शङ्का सममेव चक्रिणेत्येवं सदामा कुरु निर्णयं ब्रुवे
dvātriṃśatkaṃ lakṣaṇaṃ brahmaṇopi tadbhāratyāḥ pravadantyeva satyam / tathā ca śaṅkā samameva cakriṇetyevaṃ sadāmā kuru nirṇayaṃ bruve
The set of thirty-two marks is in Brahmā too, and they declare the same as true of Bhāratī. And so there is a doubt: 'Is it the same as in the discus-bearer?' — thus (it is) always; I state the decision: do not (doubt).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.19
एकस्य वै लक्षणस्यापि विष्णोर्लक्ष्मीरन्तं नैव सम्यक् प्रपेदे । अतोनन्तैर्लक्षणैः संयुतं च हरिं चाहुर्लक्षणज्ञाः सदैव
ekasya vai lakṣaṇasyāpi viṣṇorlakṣmīrantaṃ naiva samyak prapede / atonantairlakṣaṇaiḥ saṃyutaṃ ca hariṃ cāhurlakṣaṇajñāḥ sadaiva
Indeed, Lakṣmī has not fully reached the end even of a single one of Viṣṇu's marks; therefore those who know the marks always declare Hari to be endowed with endless marks.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.20
जानाति लक्ष्मीर्लक्षणं वायुरूपे स्वापेक्षया ह्यतिरिक्तं खगेन्द्र । स्वलक्षणापेक्षया भारती तु शतैर्गुणैरधिका वेधसोपि
jānāti lakṣmīrlakṣaṇaṃ vāyurūpe svāpekṣayā hyatiriktaṃ khagendra / svalakṣaṇāpekṣayā bhāratī tu śatairguṇairadhikā vedhasopi
Lakṣmī knows the marks on the form of Vāyu as being in excess of her own, O lord of birds; but Bhāratī, in respect of her own marks, is a hundred times greater in qualities even than the creator (Brahmā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.21
खगेन्द्र तस्माल्लक्षणे साम्यचित्तं विश्वादीनां सर्वदा मा कुरुष्व । अष्टाविंशतिं प्राहू रुद्रादिकानां भ्रूनेत्रयोर्लक्षणेनैव हीनाः
khagendra tasmāllakṣaṇe sāmyacittaṃ viśvādīnāṃ sarvadā mā kuruṣva / aṣṭāviṃśatiṃ prāhū rudrādikānāṃ bhrūnetrayorlakṣaṇenaiva hīnāḥ
Therefore, O lord of birds, never entertain the thought of equality in the matter of marks among Viśva (Viṣṇu) and the rest. They declare twenty-eight (marks) for Rudra and the others: they lack precisely the mark of the brows and the eyes.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.22
अलक्षणं मन्यते यद्धि तस्य दुर्लक्षणं नैव तच्चिन्तनीयम् । अष्टाविंशतिं लक्षणं वै हरस्य न भारतीवच्चिन्तनीयं खगेन्द्र
alakṣaṇaṃ manyate yaddhi tasya durlakṣaṇaṃ naiva taccintanīyam / aṣṭāviṃśatiṃ lakṣaṇaṃ vai harasya na bhāratīvaccintanīyaṃ khagendra
What one considers an absence of a mark—that is not to be thought of as an inauspicious mark in his case. The marks of Hara are indeed twenty-eight; he is not to be considered as being like Bhāratī, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.23
अतो हरः क्रोधरूपी सदैव तयोरभावात्सत्यमुक्तं तथैतत् । अतो द्वयं नास्ति रुद्रे खगेन्द्र शिश्रोदरे किञ्चिदाधिक्यमस्ति
ato haraḥ krodharūpī sadaiva tayorabhāvātsatyamuktaṃ tathaitat / ato dvayaṃ nāsti rudre khagendra śiśrodare kiñcidādhikyamasti
Hence Hara is always of the form of wrath, because of the absence of those two—this too has been truly stated. So these two are not in Rudra, O lord of birds; there is some excess in the penis and the belly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.26
सप्ताधिकैर्विशतिलक्षणैस्तु समायुताः स्वस्त्रियो लक्ष्मणाद्याः । षड्वविंशत्या लक्षणैश्चापि युक्ता वारुण्याद्या पञ्चविंशैश्च चन्द्रः ॥ गर्प्_३,२२।२४ ॥ अर्थश्चतुर्विंशतिभिश्चैव युक्तो नासावायोर्द्व्यधिका विंशतिश्च लक्षणैश्चैकविंशत्या शची युक्ता न संशयः ॥ गर्प्_३,२२।२५ ॥ प्रवाहा विंशकैर्युक्ता यम एकोनविंशकैः । पाश्यष्टादशभिर्युक्तो दशसप्तयुतो ऽनलः
saptādhikairviśatilakṣaṇaistu samāyutāḥ svastriyo lakṣmaṇādyāḥ / ṣaḍvaviṃśatyā lakṣaṇaiścāpi yuktā vāruṇyādyā pañcaviṃśaiśca candraḥ // garp_3,22.24 // arthaścaturviṃśatibhiścaiva yukto nāsāvāyordvyadhikā viṃśatiśca lakṣaṇaiścaikaviṃśatyā śacī yuktā na saṃśayaḥ // garp_3,22.25 // pravāhā viṃśakairyuktā yama ekonaviṃśakaiḥ / pāśyaṣṭādaśabhiryukto daśasaptayuto 'nalaḥ
But one's own wives, Lakṣmaṇā and the others, are endowed with twenty marks plus seven; Vāruṇī and the others are endowed with twenty-six marks, and the moon with twenty-five. // 22.24 // And Artha is endowed with twenty-four, Nāsāvāyu with twenty plus two marks, and Śacī is endowed with twenty-one marks—there is no doubt. // 22.25 // Pravāhā is endowed with twenty, Yama with nineteen; Pāśī (Varuṇa) is endowed with eighteen, and Anala with seventeen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.27
वैवस्वतः षोडशभिमित्रः पञ्चदशैर्युतः । चत्रुर्विंशैस्तु धनपः पावकस्तु त्रयोदशैः
vaivasvataḥ ṣoḍaśabhimitraḥ pañcadaśairyutaḥ / catrurviṃśaistu dhanapaḥ pāvakastu trayodaśaiḥ
Vaivasvata (has) sixteen; Mitra is endowed with fifteen; the lord of wealth (Kubera) with fourteen, and Pāvaka with thirteen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.28
गङ्गा द्वादशभिर्युक्ता बुध एकादशैर्युतः । शनिस्तु दशसंख्याकैः पुष्करो नवभिर्युतः
gaṅgā dvādaśabhiryuktā budha ekādaśairyutaḥ / śanistu daśasaṃkhyākaiḥ puṣkaro navabhiryutaḥ
Gaṅgā is endowed with twelve, Budha is endowed with eleven; Śani with ten in number, Puṣkara is endowed with nine.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.29
अथ षोडशसाहस्रं भार्यारतु मम वल्लभाः । अष्टभिश्चैव संयुक्ताः सप्तभिः पितरस्तथा
atha ṣoḍaśasāhasraṃ bhāryāratu mama vallabhāḥ / aṣṭabhiścaiva saṃyuktāḥ saptabhiḥ pitarastathā
Then the sixteen thousand wives, dear to me, are endowed with eight, and the ancestors likewise with seven.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.30
षड्भिश्च देवगन्धर्वाः पञ्चभिस्तदनन्तराः । चतुर्भैः क्षितिपाः प्रोक्तास्त्रिभिरन्ये च संयुताः
ṣaḍbhiśca devagandharvāḥ pañcabhistadanantarāḥ / caturbhaiḥ kṣitipāḥ proktāstribhiranye ca saṃyutāḥ
And the gods and gandharvas with six, those next after them with five; kings are said (to have) four, and others are endowed with three.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.31
उदरे किञ्चिदाधिक्ये ह्रस्वे पादे च कर्णयोः । शिखाधिक्यं विना विप्र भार्यायां च शिवस्य च
udare kiñcidādhikye hrasve pāde ca karṇayoḥ / śikhādhikyaṃ vinā vipra bhāryāyāṃ ca śivasya ca
In the case of some excess in the belly, and shortness in the foot and in the two ears, and apart from excess in the crest—O brahmin, (this applies) in the wife and in Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.32
लक्ष्मणायां पञ्च दोषाः शिरोगुल्फादिकं विना । नाभ्याधिक्ये सहैवाष्टौ दोषाः संत्यतिवाहिके
lakṣmaṇāyāṃ pañca doṣāḥ śirogulphādikaṃ vinā / nābhyādhikye sahaivāṣṭau doṣāḥ saṃtyativāhike
In Lakṣmaṇā there are five defects, excepting the head, the ankle and so forth. Where there is excess in the navel, there are eight defects together in Ativāhika.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.33
जङ्घाधिक्ये सहैवाष्टौ दोषाः शच्याः सदा स्मृताः । एवमेव हि दोषाश्चाप्यूहनीयाः खगेश्वर
jaṅghādhikye sahaivāṣṭau doṣāḥ śacyāḥ sadā smṛtāḥ / evameva hi doṣāścāpyūhanīyāḥ khageśvara
When there is excess in the shank, eight defects together are always recorded for Śacī. In just this way the defects too are to be inferred, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.34
दुर्लक्षणैः सदा वीन्द्र संश्रुतैस्तत्त्वविद्भवेत् । महोदरो लंबनाभिरीषामात्रोग्रदंष्ट्रकः
durlakṣaṇaiḥ sadā vīndra saṃśrutaistattvavidbhavet / mahodaro laṃbanābhirīṣāmātrogradaṃṣṭrakaḥ
By the inauspicious marks, O lord of birds, when they have been heard, one becomes a knower of the truth: (he who is) big-bellied, with hanging navel, with fierce tusks the size of a chariot-pole,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.35
अन्धकूपगभीराक्षो लंबकर्णौष्ठनासिकः । लंबगुल्फो वक्रपादः कुनखी श्यावदन्तकः
andhakūpagabhīrākṣo laṃbakarṇauṣṭhanāsikaḥ / laṃbagulpho vakrapādaḥ kunakhī śyāvadantakaḥ
with eyes as deep as a blind well, with hanging ears, lips and nose, with hanging ankles, with crooked feet, with bad nails, with dark-brown teeth,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.36
दीर्घजङ्घो दीर्घशिश्रस्त्वेकाण्डश्चैकनासिकः । रक्तश्मश्रू रक्तरोमा वक्रास्यः संप्रकीर्तितः
dīrghajaṅgho dīrghaśiśrastvekāṇḍaścaikanāsikaḥ / raktaśmaśrū raktaromā vakrāsyaḥ saṃprakīrtitaḥ
with long shanks, with a long penis, with one testicle and one nostril, with red beard and red body-hair, with a crooked face—so he is declared.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.37
दग्धपर्व तसंकाशो रक्तपृष्ठः कलिः स्मृतः । अलोमांसो ऽलोमशिरा रक्तगण्डकपोलकः
dagdhaparva tasaṃkāśo raktapṛṣṭhaḥ kaliḥ smṛtaḥ / alomāṃso 'lomaśirā raktagaṇḍakapolakaḥ
He whose joints look as if burnt, who is red on the back, is held to be Kali; without hair on the shoulders, without hair on the head, with red cheeks and jaws;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.38
ललाटे पाण्डुता नित्यं वामस्कन्धे करे खग । क्रूरदृष्टिर्दृष्टिपादस्तथा वै घर्घरस्वरः
lalāṭe pāṇḍutā nityaṃ vāmaskandhe kare khaga / krūradṛṣṭirdṛṣṭipādastathā vai ghargharasvaraḥ
constant pallor on the forehead, on the left shoulder and on the hand, O bird; cruel of gaze, with eyes (as it were) in the feet, and likewise with a rasping voice;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.39
अत्याशी चातिपानश्च स्तनौ शुष्कफलोपमौ । ऊरौ नवाञ्जिकारोमः तथा पृष्ठे च मस्तके
atyāśī cātipānaśca stanau śuṣkaphalopamau / ūrau navāñjikāromaḥ tathā pṛṣṭhe ca mastake
an excessive eater and an excessive drinker, with breasts like dried fruits, on the thighs hair of nine handfuls, and likewise on the back and on the head.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.40
ललाटे त्रीणि दीर्घे तु समे द्वौ संप्रकीर्तितौ । सर्पाकारस्तु यो मत्स्यस्तस्य शिश्रे प्रकीर्तितः
lalāṭe trīṇi dīrghe tu same dvau saṃprakīrtitau / sarpākārastu yo matsyastasya śiśre prakīrtitaḥ
On the forehead three (lines) when long, but two are declared when even; and the fish-mark that is snake-shaped is declared to be on his penis.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.41
पादत्राणोपमो मत्स्यो रसनाग्रे प्रकीर्तितः । शिश्राकारश्च यो मत्स्यो गुदे तस्य प्रशस्यते
pādatrāṇopamo matsyo rasanāgre prakīrtitaḥ / śiśrākāraśca yo matsyo gude tasya praśasyate
A fish resembling a sandal is declared at the tip of the tongue; and the fish shaped like a penis is commended at his anus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.42
वृश्चिकाकारमत्स्यस्तु पदोस्तस्य प्रशस्यते । श्वाकारश्चापि मत्स्यो वै मुखे तस्य प्रकीर्तितः
vṛścikākāramatsyastu padostasya praśasyate / śvākāraścāpi matsyo vai mukhe tasya prakīrtitaḥ
A fish shaped like a scorpion is commended on his two feet; and a fish shaped like a dog is declared on his mouth.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.43
हस्ते तु बहुरेखाः स्युर्लोम नासापुटे स्मृतम् । अतिदीर्घं तु चाङ्गुष्ठं कनिष्ठं चातिदीर्घकम्
haste tu bahurekhāḥ syurloma nāsāpuṭe smṛtam / atidīrghaṃ tu cāṅguṣṭhaṃ kaniṣṭhaṃ cātidīrghakam
On the hand there are to be many lines; hair is recorded in the nostril; the thumb (is) very long, and the little finger too very long.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.44
दुर्लक्षणं त्वे वमादि कलावस्ति ह्यनेकशः । सुलक्षणान्यनेकानि मयि संति खगेश्वर
durlakṣaṇaṃ tve vamādi kalāvasti hyanekaśaḥ / sulakṣaṇānyanekāni mayi saṃti khageśvara
Bad marks of such a kind exist in many forms in the Kali age; many good marks are present in me, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.45
द्वात्रिंशल्लक्षणं विष्णोर्ब्रह्माद्यापेक्षयैव तत् । सहाभिप्राय गर्भेण ब्रह्मणोक्तं तव प्रभो
dvātriṃśallakṣaṇaṃ viṣṇorbrahmādyāpekṣayaiva tat / sahābhiprāya garbheṇa brahmaṇoktaṃ tava prabho
The thirty-two marks of Viṣṇu — that (statement) is made only in relation to Brahmā and the rest; it was spoken by Brahmā to you, O lord, with a hidden intention.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.46
ब्रह्मोक्तस्य मयोक्तस्य विरोधो नास्ति सत्तम । मयोक्तस्यैव स व्यासः कंबुग्रीवः प्रदर्श्यते
brahmoktasya mayoktasya virodho nāsti sattama / mayoktasyaiva sa vyāsaḥ kaṃbugrīvaḥ pradarśyate
There is no contradiction between what Brahmā said and what I said, O best of beings; of what I said, that expansion is shown (in the term) 'conch-necked'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.49
रक्ताधरं रक्त तालु चैकीकृत्य मयोदितम् । अतो विरोधो नास्त्येव तथा ज्ञानात्प्रतीयते ॥ गर्प्_३,२२।४७ ॥ सप्ताधिकैर्विंशतिलक्षणैस्तु समायुता याः स्त्रियो लक्ष्मणाद्याः ॥ गर्प्_३,२२।४८ ॥ भगे नेत्रे च हस्ते च स्तने कुक्षौ तथैव च । भारत्यपेक्षया पञ्चभिर्न्यूना त्वस्ति लक्षणैः
raktādharaṃ rakta tālu caikīkṛtya mayoditam / ato virodho nāstyeva tathā jñānātpratīyate // garp_3,22.47 // saptādhikairviṃśatilakṣaṇaistu samāyutā yāḥ striyo lakṣmaṇādyāḥ // garp_3,22.48 // bhage netre ca haste ca stane kukṣau tathaiva ca / bhāratyapekṣayā pañcabhirnyūnā tvasti lakṣaṇaiḥ
Having combined 'red lower lip' and 'red palate' into one, it was stated by me; therefore there is indeed no contradiction — so it is understood from (right) knowledge. // 47 // Those women, Lakṣmaṇā and the rest, are furnished with twenty-seven marks. // 48 // In the vulva, the eye, the hand, the breast, and likewise the belly, compared with Bhāratī they are deficient by five marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.50
न रुद्रवन्न चान्यानि लक्षणानि खगेश्वर । षड्विंशत्या लक्षणैश्चापि युक्ता वारुण्याः षड्लक्षणैश्चैव हीना
na rudravanna cānyāni lakṣaṇāni khageśvara / ṣaḍviṃśatyā lakṣaṇaiścāpi yuktā vāruṇyāḥ ṣaḍlakṣaṇaiścaiva hīnā
Not as with Rudra, nor (are there) other marks, O lord of birds. And Vāruṇī is furnished with twenty-six marks and is deficient by six marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.51
कर्णे कुक्षौ नासिकाकेशपाशे गुल्फे भगे किञ्चिदाधिक्यमस्ति । इन्द्रो युक्तः पञ्चविंशत्या खगेन्द्र सदा हीनो लक्षणैः सप्तसंख्यैः
karṇe kukṣau nāsikākeśapāśe gulphe bhage kiñcidādhikyamasti / indro yuktaḥ pañcaviṃśatyā khagendra sadā hīno lakṣaṇaiḥ saptasaṃkhyaiḥ
In the ear, the belly, the nose, the mass of hair, the ankle, and the vulva there is some excess. Indra is furnished with twenty-five, O king of birds, and is always deficient by marks seven in number.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.52
हस्ते पादे उदरे कर्णयोश्च शिश्रे गुल्फे त्वधरोष्ठेधिकं च । चतुर्विंशत्या लक्षणैश्चापि युक्तो नास्तिक्यवायुस्तद्वदेवाष्टभिश्च
haste pāde udare karṇayośca śiśre gulphe tvadharoṣṭhedhikaṃ ca / caturviṃśatyā lakṣaṇaiścāpi yukto nāstikyavāyustadvadevāṣṭabhiśca
In the hand, the foot, the belly, the two ears, the penis, the ankle, and the lower lip there is excess; and Nāstikya-vāyu is furnished with twenty-four marks, and likewise with eight (defects).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.53
नाभ्यां गुल्फे हनुरर्ङ्घ्योश्च स्कन्धे द्विजे नेत्रे त्वधरोष्ठेधिकं च । त्रयोविंशत्या लक्षणैश्चापि युक्ता शची तथा नवदोषैश्च युक्ता
nābhyāṃ gulphe hanurarṅghyośca skandhe dvije netre tvadharoṣṭhedhikaṃ ca / trayoviṃśatyā lakṣaṇaiścāpi yuktā śacī tathā navadoṣaiśca yuktā
In the navel, the ankle, the chin, the two feet, the shoulder, the teeth, the eye, and the lower lip there is excess; and Śacī is furnished with twenty-three marks and likewise with nine defects.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.54
भगे केशे ह्यधरोष्ठे च कर्णे जङ्घे गण्डे वक्षसि गुल्फयोश्च । तथोत्तरोष्ठे किञ्चिदाधिक्यमस्ति एवं विजानीहि खगेन्द्रसत्तम
bhage keśe hyadharoṣṭhe ca karṇe jaṅghe gaṇḍe vakṣasi gulphayośca / tathottaroṣṭhe kiñcidādhikyamasti evaṃ vijānīhi khagendrasattama
In the vulva, the hair, the lower lip, the ear, the shank, the cheek, the chest, the two ankles, and likewise the upper lip, there is some excess: know it thus, O best of the kings of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.55
द्वाविंशत्या लक्षणैः संयुतस्तु दशभिर्देषैः प्रवहो नाम वायुः । तथाङ्गुष्ठे किञ्चिदाधिक्यमस्ति विंशत्येकादशभिर्देषतोर्कः
dvāviṃśatyā lakṣaṇaiḥ saṃyutastu daśabhirdeṣaiḥ pravaho nāma vāyuḥ / tathāṅguṣṭhe kiñcidādhikyamasti viṃśatyekādaśabhirdeṣatorkaḥ
The wind named Pravaha is joined with twenty-two marks and ten defects; likewise in the thumb there is some excess. The sun (is joined) with twenty (marks) and eleven defects.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.56
तद्विंशत्या लक्षणैः संयुतस्तु तदा दोषेर्द्वादशभिश्च युक्तः । एकोनविंशत्या लक्षणैश्चापि युक्तस्त्रयोदशभिस्तदभावैर्युतोग्निः
tadviṃśatyā lakṣaṇaiḥ saṃyutastu tadā doṣerdvādaśabhiśca yuktaḥ / ekonaviṃśatyā lakṣaṇaiścāpi yuktastrayodaśabhistadabhāvairyutogniḥ
He is joined with twenty marks, and then furnished with twelve defects; and Agni is furnished with nineteen marks and with thirteen absences of them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.57
अष्टादशभिर्लक्षणैः संयुतस्तु वैवस्वतस्तदभावैश्चतुर्दशभिः । मित्रस्तु सप्तदशभिर्लक्षणैः संयुतः खग
aṣṭādaśabhirlakṣaṇaiḥ saṃyutastu vaivasvatastadabhāvaiścaturdaśabhiḥ / mitrastu saptadaśabhirlakṣaṇaiḥ saṃyutaḥ khaga
Vaivasvata is joined with eighteen marks and with fourteen absences of them; but Mitra, O bird, is joined with seventeen marks.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.58
सदोषैः पञ्चदशभिः संयुक्तो नात्र संशयः । तैश्च षोडशभिर्युक्तो धनपो नात्र संशयः
sadoṣaiḥ pañcadaśabhiḥ saṃyukto nātra saṃśayaḥ / taiśca ṣoḍaśabhiryukto dhanapo nātra saṃśayaḥ
He is joined with fifteen defects — there is no doubt of it; and joined with sixteen of them is the lord of wealth — there is no doubt of it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.59
तदभावैः षोडशभिः संयुक्तः संप्रकीर्तितः । तैः पञ्चदशभिश्चैव युक्तोग्रेज्यष्ठपुत्रकः
tadabhāvaiḥ ṣoḍaśabhiḥ saṃyuktaḥ saṃprakīrtitaḥ / taiḥ pañcadaśabhiścaiva yuktogrejyaṣṭhaputrakaḥ
He is declared to be joined with sixteen absences of them; and joined with fifteen of them is the eldest son.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.60
तैः सप्तदशभिर्देषैः संयुक्तो नात्र संशयः । तैश्चतुर्दशभिश्चैव गङ्गा संपरिकीर्तिता
taiḥ saptadaśabhirdeṣaiḥ saṃyukto nātra saṃśayaḥ / taiścaturdaśabhiścaiva gaṅgā saṃparikīrtitā
He is joined with seventeen of those defects — there is no doubt of it; and with fourteen of them Gaṅgā is declared.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.61
तथाष्टादशभिर्देषैः संयुता नात्र संशयः । तैस्त्रयोदशभिश्चैव संयुतो बुध एव तु
tathāṣṭādaśabhirdeṣaiḥ saṃyutā nātra saṃśayaḥ / taistrayodaśabhiścaiva saṃyuto budha eva tu
Likewise she is joined with eighteen defects — there is no doubt of it; and joined with thirteen of them is Budha himself.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.62
दोषैरेकोनविंशत्या संयुतो नात्र संशयः । शनिर्विंशतिदोषेण युतो द्वादशलक्षणैः
doṣairekonaviṃśatyā saṃyuto nātra saṃśayaḥ / śanirviṃśatidoṣeṇa yuto dvādaśalakṣaṇaiḥ
He is joined with nineteen defects — there is no doubt of it; Śani, with twenty defects, is joined with twelve marks.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.63
लक्षणैश्चैकादशभिः पुष्करः परिकीर्तितः । एकविंशतिसंख्याकैरसद्भावैः प्रकीर्तितः
lakṣaṇaiścaikādaśabhiḥ puṣkaraḥ parikīrtitaḥ / ekaviṃśatisaṃkhyākairasadbhāvaiḥ prakīrtitaḥ
Puṣkara is declared (to be endowed) with eleven marks, and is said (to have) defects numbering twenty-one.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.64
दशभिर्लक्षणैर्युक्ताः पितरो ये चिराः खग । त्रयोविंशतिदोषैश्च संयुता नात्र संशयः
daśabhirlakṣaṇairyuktāḥ pitaro ye cirāḥ khaga / trayoviṃśatidoṣaiśca saṃyutā nātra saṃśayaḥ
Those ancient fathers, O bird, are endowed with ten marks, and joined with twenty-three defects — there is no doubt of this.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.65
अष्टभिर्लक्षणैर्युक्ता देवगन्धर्वसत्तमाः । दोषैश्चतुर्विंशतिभिः संयुक्ताः परिकीर्तिताः
aṣṭabhirlakṣaṇairyuktā devagandharvasattamāḥ / doṣaiścaturviṃśatibhiḥ saṃyuktāḥ parikīrtitāḥ
The best of the divine gandharvas are endowed with eight marks; they are declared to be joined with twenty-four defects.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.66
सप्तलक्षणसंयुक्ता गन्धर्वा मानुषातमकाः । यैस्तु पञ्चविंशतिभिर्देषैः संयुक्ताः प्रकीर्तिताः
saptalakṣaṇasaṃyuktā gandharvā mānuṣātamakāḥ / yaistu pañcaviṃśatibhirdeṣaiḥ saṃyuktāḥ prakīrtitāḥ
The gandharvas of human character are joined with seven marks; and they are declared to be joined with twenty-five defects.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.67
षद्गुणैः क्षितिपा युक्ता षड्विंशत्या च दोषतः । तदन्ये पञ्चभिर्युक्ताश्चतुर्भिः केचिदेव च
ṣadguṇaiḥ kṣitipā yuktā ṣaḍviṃśatyā ca doṣataḥ / tadanye pañcabhiryuktāścaturbhiḥ kecideva ca
Kings are endowed with six good qualities and with twenty-six by way of defect; others than they are endowed with five, and some indeed with four.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.68
त्रिभिः केच्चित्ततो हीना न संति खगसत्तम । यस्मिन्नरे क्षितिपे वा खगेन्द्र आधिक्यं यद्दृश्यते लक्षणस्य
tribhiḥ keccittato hīnā na saṃti khagasattama / yasminnare kṣitipe vā khagendra ādhikyaṃ yaddṛśyate lakṣaṇasya
Some are (endowed) with three, (but) none are lower than that, O best of birds. In whatever man or king, O lord of birds, an excess of marks is seen —
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.69
न ते नरा नैव ते वै क्षितीशाः सर्वे नैव ह्युत्तमाः सर्वदैव । ये देवा ये च दैत्याश्च सर्वेप्येवं खगाधिप
na te narā naiva te vai kṣitīśāḥ sarve naiva hyuttamāḥ sarvadaiva / ye devā ye ca daityāśca sarvepyevaṃ khagādhipa
they are not (mere) men, nor indeed are they kings; nor are all of them supreme for all time. Those who are gods and those who are daityas — all of them likewise, O lord of birds,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.70
लक्षणालक्षणैश्चैव क्रमेणोक्ता न संशयः । लक्षणैः सप्तविंशत्यालक्षणैः संयुताः खग
lakṣaṇālakṣaṇaiścaiva krameṇoktā na saṃśayaḥ / lakṣaṇaiḥ saptaviṃśatyālakṣaṇaiḥ saṃyutāḥ khaga
have been described in order by their marks and non-marks — there is no doubt. (Some are) joined, O bird, with twenty-seven marks (and) with non-marks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.71
अतः सलक्षणा ज्ञेया द्वात्रिंशल्लक्षणैर्न हि । पितुर्गृहे वर्धमाना सदापि स्वकुटुंबं श्रेष्ठयितुं खगेन्द्र
ataḥ salakṣaṇā jñeyā dvātriṃśallakṣaṇairna hi / piturgṛhe vardhamānā sadāpi svakuṭuṃbaṃ śreṣṭhayituṃ khagendra
Hence one is to be known as marked (i.e. auspicious), but not by thirty-two marks. Growing up always in her father's house, (a girl) — in order to make her own family foremost, O lord of birds —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.72
उवाच सा पितरं दीयमानमन्नादिकं त्रमित्रादिकेषु । सदापि ये त्वनुसंधानेन युक्ता अन्तर्गते तत्रतत्र स्थिते च
uvāca sā pitaraṃ dīyamānamannādikaṃ tramitrādikeṣu / sadāpi ye tvanusaṃdhānena yuktā antargate tatratatra sthite ca
she said to (her) father (concerning) the food and the rest being given to guests, friends and others: even so, those who are joined with (proper) intention, when (the recipient) is inwardly present and standing here and there —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.73
अज्ञातत्वे चान्नपानादिकं च दत्तं संतो व्यर्थमेवं वदन्ति । हरिं वक्ष्ये तत्रतत्र स्थितं चं तं वै शृणु त्वादरेणाद्य नित्यम्
ajñātatve cānnapānādikaṃ ca dattaṃ saṃto vyarthamevaṃ vadanti / hariṃ vakṣye tatratatra sthitaṃ caṃ taṃ vai śṛṇu tvādareṇādya nityam
and food, drink and the rest given in ignorance — the good call that useless. I shall tell of Hari abiding here and there; hear that from me now with reverence, constantly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.74
बालो हरिर्बालरूपेण कृष्णः क्षीरादिकं नवनीतं घृतं च । गृह्णाति नित्यं भूषणं वस्त्रजातमेवं दद्यात्सर्वदा विष्णुतुष्ट्यै
bālo harirbālarūpeṇa kṛṣṇaḥ kṣīrādikaṃ navanītaṃ ghṛtaṃ ca / gṛhṇāti nityaṃ bhūṣaṇaṃ vastrajātamevaṃ dadyātsarvadā viṣṇutuṣṭyai
Hari as a child, Kṛṣṇa in a child's form, receives always milk and the rest, butter and ghee, ornaments and all kinds of cloth; so should one always give, for the pleasing of Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.75
मित्रैर्हरिः केशवाख्यो मुकुन्दो भुङ्क्ते दत्तं त्वन्नप्रानादिकं च । पूर्वं दद्यात्सर्वदा वै गृहस्थो धन्यो भवेदन्यथा व्यर्थमेव
mitrairhariḥ keśavākhyo mukundo bhuṅkte dattaṃ tvannaprānādikaṃ ca / pūrvaṃ dadyātsarvadā vai gṛhastho dhanyo bhavedanyathā vyarthameva
Hari, called Keśava, Mukunda, eats through friends what is given, food and drink and the rest; a householder should always give first — (thus) he becomes blessed; otherwise it is simply useless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.76
गृह्णाति नित्यं माधवाख्यो हरिश्चेत्येवं ज्ञात्वा देयमन्नादिकं च । एवं ज्ञात्वा दीयमानेन नित्यं प्रीणाति विष्णुर्नान्यथा व्यर्थमेव
gṛhṇāti nityaṃ mādhavākhyo hariścetyevaṃ jñātvā deyamannādikaṃ ca / evaṃ jñātvā dīyamānena nityaṃ prīṇāti viṣṇurnānyathā vyarthameva
Hari, named Mādhava, always receives (it) — knowing thus, food and the rest should be given; giving daily with such knowledge, Viṣṇu is pleased; otherwise it is simply useless.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.77
गृहे नित्यं वासुदेवो हरिस्तु प्रीणाति नित्यं तत्र तिष्ठन्सुपर्ण । एवं ज्ञात्वा स्वगृहं सर्वदैव अलङ्कुर्याद्धातुरूपैः सदैव
gṛhe nityaṃ vāsudevo haristu prīṇāti nityaṃ tatra tiṣṭhansuparṇa / evaṃ jñātvā svagṛhaṃ sarvadaiva alaṅkuryāddhāturūpaiḥ sadaiva
In the house Hari as Vāsudeva is always present and, dwelling there, is ever pleased, O Suparṇa; knowing this, one should always adorn one's own house with images of metal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.78
गोविन्दाख्यस्तिष्ठति वष्णवानां पुत्रैर्युतस्तिष्ठति वासुदेवः । मित्रे मुकुन्दः शालके चानिरूद्धो नारायणो द्विजवर्ये सदास्ति
govindākhyastiṣṭhati vaṣṇavānāṃ putrairyutastiṣṭhati vāsudevaḥ / mitre mukundaḥ śālake cānirūddho nārāyaṇo dvijavarye sadāsti
He named Govinda dwells among Vaiṣṇavas; Vāsudeva dwells joined with (one's) sons; Mukunda in a friend, Aniruddha in the brother-in-law, and Nārāyaṇa is ever in the excellent brahmin.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.79
गोष्ठे च नित्यं विष्णुरूपी हरिस्तु अश्वे सदा तिष्ठति वामनाख्यः । संकर्षणः शूद्रवर्णे सदास्ति वैश्ये प्रद्युम्नस्तिष्ठति सर्वदैव
goṣṭhe ca nityaṃ viṣṇurūpī haristu aśve sadā tiṣṭhati vāmanākhyaḥ / saṃkarṣaṇaḥ śūdravarṇe sadāsti vaiśye pradyumnastiṣṭhati sarvadaiva
In the cow-pen Hari in Viṣṇu's form is always (present); in the horse he named Vāmana always dwells; Saṃkarṣaṇa is ever in the śūdra class, and Pradyumna always dwells in the vaiśya.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.80
जनार्दनः क्षत्त्रजातौ सदास्ति दाशेषु नित्यं महिदासो हरिस्तु । मह्यां नित्यं तिष्ठति सर्वदैव ह्युपेन्द्राख्यो हरिरेकः सुपर्ण
janārdanaḥ kṣattrajātau sadāsti dāśeṣu nityaṃ mahidāso haristu / mahyāṃ nityaṃ tiṣṭhati sarvadaiva hyupendrākhyo harirekaḥ suparṇa
Janārdana is ever in the kṣatriya birth; Hari as Mahidāsa is always among the fishermen; and on the earth the one Hari named Upendra always dwells for ever, O Suparṇa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.81
गजे सदा तिष्ठति चक्रपाणिः सदान्तरे तिष्ठति विश्वरूपः । नित्यं शुनि तिष्ठति भूतभावनः पिपीलकायामपि सर्वदैव
gaje sadā tiṣṭhati cakrapāṇiḥ sadāntare tiṣṭhati viśvarūpaḥ / nityaṃ śuni tiṣṭhati bhūtabhāvanaḥ pipīlakāyāmapi sarvadaiva
In the elephant the bearer of the discus always dwells; the one of universal form dwells always within; the sustainer of beings dwells constantly in the dog, and always even in the ant.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.82
त्रिविक्रमो हरिरूप्यन्तरिक्षे सर्वजातावनन्तरूपी हरिश्च । हरेर्न वर्णोस्ति न गोत्रमस्ति न जातिरीशे सर्वरूपे विचित्रे
trivikramo harirūpyantarikṣe sarvajātāvanantarūpī hariśca / harerna varṇosti na gotramasti na jātirīśe sarvarūpe vicitre
Trivikrama is Hari's form in the mid-air, and Hari is of endless forms in every kind of being; Hari has no colour, has no lineage, no caste — in the Lord who is of all forms and manifold.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.83
एवं ज्ञात्वा सर्वदा लक्ष्मणा तु हरिं सदा प्रीणयामास देवी । सपर्यया वै क्रियमाणया हरिः पतिर्ममस्य दिति चिन्तयाना
evaṃ jñātvā sarvadā lakṣmaṇā tu hariṃ sadā prīṇayāmāsa devī / saparyayā vai kriyamāṇayā hariḥ patirmamasya diti cintayānā
Knowing this, Lakṣmaṇā the goddess ever gave delight to Hari, always—by the worship she performed, thinking, "Hari indeed is my husband."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 22.84
तत्याज देहं विष्णुपतित्वकामा मद्रेषु वै वीन्द्र पुत्री प्रजाता । स्वयंवरे लक्ष्मणाया अहं च भित्त्वा लक्ष्यं भूपतीन्द्रावयित्वा
tatyāja dehaṃ viṣṇupatitvakāmā madreṣu vai vīndra putrī prajātā / svayaṃvare lakṣmaṇāyā ahaṃ ca bhittvā lakṣyaṃ bhūpatīndrāvayitvā
Desiring Viṣṇu's husbandhood, she gave up her body and was born, O lord of birds, as a daughter among the Madras; and at Lakṣmaṇā's self-choice ceremony I, having pierced the target and humbled the lords of kings,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 22.85
पाणिग्रहं लक्ष्मणायाश्च कृत्वा गत्वा पुरीं रमयामास देवी । तथैवाहं जांबवत्या विवाहं मत्पत्नीत्वे कारणं त्वां ब्रवीमि
pāṇigrahaṃ lakṣmaṇāyāśca kṛtvā gatvā purīṃ ramayāmāsa devī / tathaivāhaṃ jāṃbavatyā vivāhaṃ matpatnītve kāraṇaṃ tvāṃ bravīmi
and having taken Lakṣmaṇā's hand (in marriage), and having gone to (my) city, I gave the goddess delight. In just the same way (came about) my marriage with Jāmbavatī: I shall tell you the reason for her being my wife.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain