Garuda Purana — Brahma Khanda — Chapter 18
GaP 3 18.1
श्रीगरुडमहापुराणम्- १८ श्रीकृष्ण उवाच । अथानन्तरजान्वक्ष्ये शृणु पक्षीन्द्रसत्तम । शृणु तान्सावधानेन श्रुत्वा तानवधारय
śrīgaruḍamahāpurāṇam- 18 śrīkṛṣṇa uvāca / athānantarajānvakṣye śṛṇu pakṣīndrasattama / śṛṇu tānsāvadhānena śrutvā tānavadhāraya
The Garuḍa Mahāpurāṇa, 18. Śrī Kṛṣṇa said: Now next I shall speak of those born afterwards; listen, O best chief of birds; listen to them attentively, and having heard them, hold them fast.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.2
पुरुषाख्यविरिञ्चानुजातः शेषो महाबलः । हरे रमायाश्च यस्य स्वस्मिन्निद्रां प्रकुर्वतः
puruṣākhyaviriñcānujātaḥ śeṣo mahābalaḥ / hare ramāyāśca yasya svasminnidrāṃ prakurvataḥ
Śeṣa of great strength, born after Viriñca who is called Puruṣa — he upon whom Hari and Ramā take their sleep —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.3
शयनार्थमभूदेष तेन कृत्यं हरेर्न तु । सर्वदा हरिदासोहं सर्वदा हरिपूजकः
śayanārthamabhūdeṣa tena kṛtyaṃ harerna tu / sarvadā haridāsohaṃ sarvadā haripūjakaḥ
(Thus) he became (Hari's) couch to lie upon — yet Hari had no need of that. "I am always Hari's servant, always Hari's worshipper."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.4
हरे सदा नमामि त्वां बहु जन्मनि जन्मनि । एवं बुद्धा तु गरुडो ह्यभूच्च शयनं हरेः
hare sadā namāmi tvāṃ bahu janmani janmani / evaṃ buddhā tu garuḍo hyabhūcca śayanaṃ hareḥ
"O Hari, I bow to you always, in birth after birth, many times." Thinking thus, Garuḍa indeed became Hari's couch.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.5
सूत्रनाम्नस्तथा वायोः सदायं विनतासुत । कालनामा च गरुडो वाहनार्थं हरेरभूत्
sūtranāmnastathā vāyoḥ sadāyaṃ vinatāsuta / kālanāmā ca garuḍo vāhanārthaṃ harerabhūt
And so this son of Vinatā (is) always (the servant) of Vāyu, called Sūtra; and Garuḍa, named Kāla, came to be for the sake of Hari's conveyance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.6
ततो महत्तत्त्वतनोर्विरिञ्चात्तु खगेश्वर । अहं कारात्मको रुद्रः समभूत्सोवितुं हरिम्
tato mahattattvatanorviriñcāttu khageśvara / ahaṃ kārātmako rudraḥ samabhūtsovituṃ harim
Then, O lord of birds, from Viriñca (Brahmā), whose body is the mahat-tattva, arose Rudra, who is of the nature of ego (ahaṅkāra), in order to serve Hari.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.7
त्रय एते महाभाग परस्परसमाः स्मृताः । गायत्रीभारतीभ्यां ते त्रयः शतगुणा वराः
traya ete mahābhāga parasparasamāḥ smṛtāḥ / gāyatrībhāratībhyāṃ te trayaḥ śataguṇā varāḥ
These three, O greatly blessed one, are held to be equal to one another; those three excellent ones are a hundredfold (greater) than Gāyatrī and Bhāratī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.8
शेषः स एव विज्ञेयो भक्तो नारायणस्य च । विष्णोर्वायोरनन्तस्य त्रिभिरंशैर्युतः सदा
śeṣaḥ sa eva vijñeyo bhakto nārāyaṇasya ca / viṣṇorvāyoranantasya tribhiraṃśairyutaḥ sadā
That very Śeṣa is to be known as a devotee of Nārāyaṇa, ever joined with the three portions of Viṣṇu, of Vāyu, and of Ananta.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.9
सुमित्रांशो दशरथाज्जातो यो लक्ष्मणः खग । सोपि शेषस्तु विज्ञेयो वाय्वनन्तांशसंयुतः
sumitrāṃśo daśarathājjāto yo lakṣmaṇaḥ khaga / sopi śeṣastu vijñeyo vāyvanantāṃśasaṃyutaḥ
O bird, Lakṣmaṇa, who was born from Daśaratha as a portion of Sumitrā, he too is to be known as Śeṣa, joined with the portions of Vāyu and Ananta.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.10
रामस्य सेवां कर्तुं सा सीता भूम्यां खगाधिप । बलभद्रस्तु रोहिण्यां वसुदेवादभूत्खग
rāmasya sevāṃ kartuṃ sā sītā bhūmyāṃ khagādhipa / balabhadrastu rohiṇyāṃ vasudevādabhūtkhaga
To perform service to Rāma, she (became) Sītā on the earth, O king of birds; and Balabhadra was born from Vasudeva in Rohiṇī, O bird.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.11
सोयमेप तु विज्ञेयस्त्वंशद्वयसमन्वितः । आविष्टः शुक्लकृष्णे हरिणा रोहिणीसुतः
soyamepa tu vijñeyastvaṃśadvayasamanvitaḥ / āviṣṭaḥ śuklakṛṣṇe hariṇā rohiṇīsutaḥ
He, this one, is to be known as endowed with two portions; the son of Rohiṇī was entered into by Hari in the white and the dark (forms).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.12
त्रय एते माहाभागावताराः फणिनः स्मृताः । न वीन्द्रास्यावतारोस्ति भूम्यां चाज्ञा तथा हरेः
traya ete māhābhāgāvatārāḥ phaṇinaḥ smṛtāḥ / na vīndrāsyāvatārosti bhūmyāṃ cājñā tathā hareḥ
These three, O greatly blessed one, are recounted as the incarnations of the serpent. There is no incarnation of Indra on earth, such being Hari's command.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.13
रुद्रावतारान्वक्ष्येहं ताञ्छृणु त्वं समाहितः । योहङ्कारात्मको रुद्रः स एवाभूत्खगेश्वर
rudrāvatārānvakṣyehaṃ tāñchṛṇu tvaṃ samāhitaḥ / yohaṅkārātmako rudraḥ sa evābhūtkhageśvara
I shall now declare the incarnations of Rudra; listen to them attentively. He who is Rudra of the nature of ego, he himself became, O lord of birds,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.14
सदाशिव इति त्वाख्यामवाप स विनाशकः । तमोभिमानी स ज्ञेयस्त्वशिवत्वात्सदाशिवः
sadāśiva iti tvākhyāmavāpa sa vināśakaḥ / tamobhimānī sa jñeyastvaśivatvātsadāśivaḥ
— he, the destroyer, obtained the name "Sadāśiva." He is to be known as the one who presides over darkness (tamas), and as Sadāśiva because of (his) inauspiciousness (a-śivatva).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.15
कपालमालामशिवां सदा धारयते यतः । अतः सदाशैवो ज्ञेयो न च भागवतः शिवः
kapālamālāmaśivāṃ sadā dhārayate yataḥ / ataḥ sadāśaivo jñeyo na ca bhāgavataḥ śivaḥ
Since he always wears a garland of skulls, which is inauspicious, therefore he is to be known as Sadāśiva — Śiva is not a Bhāgavata.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.16
गजाजिनं चापवित्रं यतो धारयते हरः । लोकानमङ्गलान्सर्वान्हरते च सदा हरः
gajājinaṃ cāpavitraṃ yato dhārayate haraḥ / lokānamaṅgalānsarvānharate ca sadā haraḥ
And since Hara wears an elephant hide, which is impure, and since Hara always removes (harate) all that is inauspicious for the worlds —
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.17
हर्याज्ञया सदा लोकान्विपयासक्तचेतसः । विमुखान्कुरुते यस्माद्विष्णोस्तस्मात्सदाशिवः
haryājñayā sadā lokānvipayāsaktacetasaḥ / vimukhānkurute yasmādviṣṇostasmātsadāśivaḥ
since by Hari's command he always makes the worlds, whose minds are attached to sense-objects, turn away from Viṣṇu — therefore (he is) Sadāśiva.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.18
कदाचिदसुरावेशाद्विरुद्धं कुरुते हरः । अतः सदाशिवो ज्ञेयो न च भागवतः शिवः
kadācidasurāveśādviruddhaṃ kurute haraḥ / ataḥ sadāśivo jñeyo na ca bhāgavataḥ śivaḥ
Sometimes, through possession by demons, Hara acts contrarily; hence he is to be known as Sadāśiva — Śiva is not a Bhāgavata.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.19
सोयं श्मशानवसतिं कर्तुमैच्छद्यतो हरः । अतः सदाशिवो ज्ञेयो न च भागवतः शिवः
soyaṃ śmaśānavasatiṃ kartumaicchadyato haraḥ / ataḥ sadāśivo jñeyo na ca bhāgavataḥ śivaḥ
Since this Hara wished to make his dwelling in the cremation ground, hence he is to be known as Sadāśiva — Śiva is not a Bhāgavata.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.20
दशवर्षं तपः कर्तुं विवेश लवणांभसि । अतो रुद्रस्तपः संज्ञामवाप च खगोत्तम
daśavarṣaṃ tapaḥ kartuṃ viveśa lavaṇāṃbhasi / ato rudrastapaḥ saṃjñāmavāpa ca khagottama
To perform austerity for ten years he entered into the salt water; hence Rudra obtained the designation "tapas," O best of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.21
व्यासपुत्रः शुकः प्रोक्तो वायोरावेशसंयुतः । रुद्रावतारो विज्ञेयो ज्ञानार्थमभवद्भुवि
vyāsaputraḥ śukaḥ prokto vāyorāveśasaṃyutaḥ / rudrāvatāro vijñeyo jñānārthamabhavadbhuvi
Śuka, the son of Vyāsa, is said to be joined with the possession of Vāyu; he is to be known as an incarnation of Rudra, and came to be on earth for the sake of knowledge.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.22
अत्रिपत्न्यनुसूयायां जज्ञे रुद्रो महातपाः । दुर्वासास्तु स विज्ञेयो मानभङ्गाय भूभृताम्
atripatnyanusūyāyāṃ jajñe rudro mahātapāḥ / durvāsāstu sa vijñeyo mānabhaṅgāya bhūbhṛtām
Rudra of great austerity was born in Anasūyā, the wife of Atri; he is to be known as Durvāsas, (born) for the breaking of the pride of kings.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.23
द्रोणाज्जातो द्रौणिसंज्ञो रुद्र एव प्रकीर्तितः । प्रारब्धं भोक्तुकामोसौ परपक्षप्रकाशकः
droṇājjāto drauṇisaṃjño rudra eva prakīrtitaḥ / prārabdhaṃ bhoktukāmosau parapakṣaprakāśakaḥ
He who was born of Droṇa and is called Drauṇi is proclaimed to be Rudra himself; wishing to consume the karma already set in motion, he became a promoter of the enemy's party.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.24
ईशानकोणे संस्थितो यस्तु रुद्रो ह्यवाप वै वामदेवेति संज्ञाम् । स्ववामभागे संस्थितं चैव वायुस्तं योग्यभक्तं सेवते सर्वदैव
īśānakoṇe saṃsthito yastu rudro hyavāpa vai vāmadeveti saṃjñām / svavāmabhāge saṃsthitaṃ caiva vāyustaṃ yogyabhaktaṃ sevate sarvadaiva
The Rudra who is stationed in the north-east corner obtained the name Vāmadeva; and Vāyu, standing at his own left side, being a fit devotee, serves him always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.25
अतो रुद्रो वामदेवेति संज्ञा मवाप शिष्टत्वमथोत्तमत्वम् । कालात्मकत्वं च बलात्मकत्वमवाप रुद्रो न तु सुंदरत्वतः
ato rudro vāmadeveti saṃjñā mavāpa śiṣṭatvamathottamatvam / kālātmakatvaṃ ca balātmakatvamavāpa rudro na tu suṃdaratvataḥ
Therefore Rudra obtained the name Vāmadeva, and (with it) the state of being distinguished and the state of being highest; Rudra obtained the nature of Time and the nature of Force, but not by reason of beauty.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.26
सदा रुद्रो त्रिपुरस्थांश्च दैत्यान्विष्णुदुहो हन्तु कामो महात्मा । अघोररूपं धृपवान्रुद्र एव ततस्त्वघोरेति स आप संज्ञाम्
sadā rudro tripurasthāṃśca daityānviṣṇuduho hantu kāmo mahātmā / aghorarūpaṃ dhṛpavānrudra eva tatastvaghoreti sa āpa saṃjñām
Since the great-souled Rudra always wished to slay the demons dwelling in Tripura, the haters of Viṣṇu, Rudra assumed a form that was not terrible (aghora); therefore he obtained the name Aghora.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.27
सेवां कर्तुं त्विच्छतो दैत्यसंघान्किञ्चित्कालं तपसा क्लिश्यमानान् । वरान्दातुं सद्य एवाभिजातः सद्योजातेत्येव संज्ञामवाप
sevāṃ kartuṃ tvicchato daityasaṃghānkiñcitkālaṃ tapasā kliśyamānān / varāndātuṃ sadya evābhijātaḥ sadyojātetyeva saṃjñāmavāpa
In order to grant boons to the hosts of daityas, who wished to render service and were being afflicted by austerity for some time, he was born that very instant (sadyaḥ); thus he obtained precisely the name Sadyojāta.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.28
उरोः पुत्रस्तु और्वश्च रुद्र एव प्रकीर्तितः । इत्यकृष्टवाचित्वाद्रुस्तुरोदनवाचकः
uroḥ putrastu aurvaśca rudra eva prakīrtitaḥ / ityakṛṣṭavācitvādrusturodanavācakaḥ
And Aurva, the son of Uru, is declared to be Rudra himself; thus, because 'ru' denotes what is not drawn out, 'ru' is expressive of weeping.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.29
उरू रुद्रो ह्यतः प्रोक्तस्तत्पुत्रश्चौर्वसंज्ञकः । रुद्रमुर्वरितं कर्तुमौर्वोभूद्रुद्र एव सः
urū rudro hyataḥ proktastatputraścaurvasaṃjñakaḥ / rudramurvaritaṃ kartumaurvobhūdrudra eva saḥ
Hence Rudra is called Uru, and his son bears the name Aurva; in order to make Rudra 'left over' (urvarita), he became Aurva—and he is Rudra himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.30
गरुड उवाच । रोदनं कुरुते कस्मादुरुसंज्ञो हरे हरः । रुदमुर्वरितं कस्मात्कुरुते और्वाकारकः
garuḍa uvāca / rodanaṃ kurute kasmādurusaṃjño hare haraḥ / rudamurvaritaṃ kasmātkurute aurvākārakaḥ
Garuḍa said: Why, O Hari, does Hara, who bears the name Uru, weep? Why, taking the form of Aurva, does he make 'ru' remain over?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.31
एतद्विस्तार्य मेब्रूहि पौत्राय तव सुव्रत । इत्युक्तस्तेन स हरिरुवाच करुणानिधिः
etadvistārya mebrūhi pautrāya tava suvrata / ityuktastena sa hariruvāca karuṇānidhiḥ
Explain this to me at length, to your grandson, O you of good vows. Thus addressed by him, Hari, the treasury of compassion, spoke.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.32
श्रीकृष्ण उवाच । दृष्ट्वा स्वबिंबं सुगुणैस्तु पूर्णं संकर्षणाख्यं नतपादपद्म् । श्रीब्रह्मशेषैर्जिष्णुकामैस्तथान्यैर्भारत्या वै स्वस्ति पैश्चापि नित्यम्
śrīkṛṣṇa uvāca / dṛṣṭvā svabiṃbaṃ suguṇaistu pūrṇaṃ saṃkarṣaṇākhyaṃ natapādapadm / śrībrahmaśeṣairjiṣṇukāmaistathānyairbhāratyā vai svasti paiścāpi nityam
Śrī Kṛṣṇa said: Having seen his own image, full of excellent qualities, called Saṃkarṣaṇa, whose lotus feet are bowed to by Śrī, Brahmā and Śeṣa, by those desiring victory and by others, and by Bhāratī, and by Svasti too, constantly—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.33
दृष्ट्वा हरिं पुलकाङ्गस्तु रुद्रः सभाष्पचक्षू रुद्धकण्ठश्च हृष्टः । अनाद्यनन्तब्रह्मकल्पेषु नैव कृतं यया स्मरणं सर्वदैव
dṛṣṭvā hariṃ pulakāṅgastu rudraḥ sabhāṣpacakṣū ruddhakaṇṭhaśca hṛṣṭaḥ / anādyanantabrahmakalpeṣu naiva kṛtaṃ yayā smaraṇaṃ sarvadaiva
Seeing Hari, Rudra had his limbs bristling with thrill, his eyes filled with tears, his throat choked, and he was delighted—in the beginningless and endless brahma-kalpas such remembrance had never been made at all times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.34
पादारविन्दे सुनखैर्विभूषिते दृष्टे मया केन पुण्येन देव । दृष्ट्वादृष्ट्वा पादपद्मं मुरारेः पुनः पुना रुद्धकण्ठो बभूव
pādāravinde sunakhairvibhūṣite dṛṣṭe mayā kena puṇyena deva / dṛṣṭvādṛṣṭvā pādapadmaṃ murāreḥ punaḥ punā ruddhakaṇṭho babhūva
"By what merit, O god, have these lotus feet, adorned with beautiful nails, been seen by me?" Seeing, and then not seeing, the lotus foot of Murāri, again and again his throat became choked.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.35
रुरोद रुद्रो भयकंपिताङ्गः कथं पुनर्दर्शनं मे प्रभोः स्यात् । मुकुन्द नारायण विश्वमूर्ते वागिन्द्रियेण स्तवनं मे कथं स्यात्
ruroda rudro bhayakaṃpitāṅgaḥ kathaṃ punardarśanaṃ me prabhoḥ syāt / mukunda nārāyaṇa viśvamūrte vāgindriyeṇa stavanaṃ me kathaṃ syāt
Rudra wept, his limbs trembling with fear: "How shall I again have sight of the Lord? O Mukunda, Nārāyaṇa, form of the universe, how shall praise of you come about through my organ of speech?"
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.36
मद्दर्शनं सर्वदा पापुयुक्तं तथा मद्वाक् सर्वदा पापयुक्ता । मद्दर्शनं सर्वदा स्त्रीषु सक्तमभूच्च ते दर्शनं मे ह्यसक्तम्
maddarśanaṃ sarvadā pāpuyuktaṃ tathā madvāk sarvadā pāpayuktā / maddarśanaṃ sarvadā strīṣu saktamabhūcca te darśanaṃ me hyasaktam
"My seeing is always joined with sin, and my speech likewise is always joined with sin; my seeing has always been attached to women, whereas the seeing of you was, for me, without attachment."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.37
आसक्तता पुत्रदारादिकानां सम्यक् शक्तिस्तवने नास्ति विष्णोः । विष्णुस्तुतौ नावकाशोस्ति वाचो दृष्टोहं त्वं केन पुण्येन देव
āsaktatā putradārādikānāṃ samyak śaktistavane nāsti viṣṇoḥ / viṣṇustutau nāvakāśosti vāco dṛṣṭohaṃ tvaṃ kena puṇyena deva
"There is attachment to sons, wife and the rest; there is no proper power for the praise of Viṣṇu; there is no room for speech in the praising of Viṣṇu—by what merit, O god, have you been seen by me?"
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.38
अनन्तकर्णेश सुचन्द्रसंज्ञ श्रोत्रेण नित्यं न कथा श्रुता ते । श्रुता मया बहुधा लोकवार्ता दृष्टो मया त्वं केन पुण्येन देव
anantakarṇeśa sucandrasaṃjña śrotreṇa nityaṃ na kathā śrutā te / śrutā mayā bahudhā lokavārtā dṛṣṭo mayā tvaṃ kena puṇyena deva
"O lord of infinite ears, named Sucandra, never has your story been heard by my ear; many a worldly tale has been heard by me—by what merit, O god, have you been seen by me?"
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.39
दृष्ट्वादृष्ट्वा पादपीठं हरेश्च पुनः पुना रुद्धङ्कठो बभूव । रुरोद रुद्रो भयकंपिताङ्गः कथं पुनः श्रवणं स्यात्कथायाः
dṛṣṭvādṛṣṭvā pādapīṭhaṃ hareśca punaḥ punā ruddhaṅkaṭho babhūva / ruroda rudro bhayakaṃpitāṅgaḥ kathaṃ punaḥ śravaṇaṃ syātkathāyāḥ
Seeing, and then not seeing, the footstool of Hari, again and again his throat became choked; Rudra wept, his limbs trembling with fear: "How shall there again be a hearing of the story?"
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.40
त्वमीश वैकुण्ठ सुवायुसंज्ञस्त्वदर्पितं गन्धपुष्पादिकं च । सदा न लिप्तं च भुजैर्विलिप्तं तन्मूत्रविष्ठादिमकर्दमाम्बुभिः
tvamīśa vaikuṇṭha suvāyusaṃjñastvadarpitaṃ gandhapuṣpādikaṃ ca / sadā na liptaṃ ca bhujairviliptaṃ tanmūtraviṣṭhādimakardamāmbubhiḥ
"You, O lord Vaikuṇṭha, named Suvāyu—the sandal-paste, flowers and the rest offered to you were never smeared on (me) by my arms; rather (I was) smeared with the muddy waters of urine, excrement and such,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.41
स्त्रीणां कुचोदैश्च कचोदकैश्चकक्षोदकैर् गात्रजलैर्मुकुन्द । अनर्पितैर्वस्त्रगन्धादिकैश्च दृष्टो मया केन पुण्येन देव
strīṇāṃ kucodaiśca kacodakaiścakakṣodakair gātrajalairmukunda / anarpitairvastragandhādikaiśca dṛṣṭo mayā kena puṇyena deva
"and with the breast-water, hair-water, armpit-water and body-water of women, O Mukunda, and with garments, perfumes and the like that were not offered (to you)—by what merit, O god, have you been seen by me?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.42
स्पृष्ट्वास्पृष्ट्वा हरिनिर्माल्यगन्धं पुनः पुना रुद्धकण्ठो बभूव । रुरोद रुद्रो भयकंपिताङ्गः कथं पुनः स्पर्शनं स्यात्सदा मे
spṛṣṭvāspṛṣṭvā harinirmālyagandhaṃ punaḥ punā ruddhakaṇṭho babhūva / ruroda rudro bhayakaṃpitāṅgaḥ kathaṃ punaḥ sparśanaṃ syātsadā me
Touching, and then not touching, the fragrance of Hari's used garlands, again and again his throat became choked; Rudra wept, his limbs trembling with fear: "How shall this touching be mine always again?"
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.43
नृसिंह नासास्थित नासिकेश मन्नासया क्वापि सुपद्मसौरभम् । नाघ्रातमित्थं पुनराघ्रातमेव ह्यनर्पितं गन्धपुष्पादिकं च
nṛsiṃha nāsāsthita nāsikeśa mannāsayā kvāpi supadmasaurabham / nāghrātamitthaṃ punarāghrātameva hyanarpitaṃ gandhapuṣpādikaṃ ca
O Nṛsiṃha, you who dwell in the nose, lord of the nose! Nowhere has the fragrance of a fine lotus been smelled by my nose in this way — yet again it has been smelled, and fragrance, flowers and the rest were (enjoyed) unoffered (to you).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.44
सुनासिकं सुष्ठुदन्तं मुरारे दृष्टं मुखं केन पुण्येन देव । घ्रात्वा घ्रात्वा विष्णुनिर्माल्यगन्धं पुनः पुना रुद्धकण्ठो बभूव
sunāsikaṃ suṣṭhudantaṃ murāre dṛṣṭaṃ mukhaṃ kena puṇyena deva / ghrātvā ghrātvā viṣṇunirmālyagandhaṃ punaḥ punā ruddhakaṇṭho babhūva
O Murāri, by what merit, O god, was that face of yours seen, with its fine nose and beautiful teeth? Smelling again and again the fragrance of Viṣṇu's used offerings, his throat was choked again and again.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.45
रुरोद रुद्रो भयकंपिताङ्गो जिघ्रामि निर्माल्यमिदं कथं ते । जिह्वास्थितो जिह्व संज्ञो मुरारे जिह्वेन्द्रियेणापि तथार्पितं च
ruroda rudro bhayakaṃpitāṅgo jighrāmi nirmālyamidaṃ kathaṃ te / jihvāsthito jihva saṃjño murāre jihvendriyeṇāpi tathārpitaṃ ca
Rudra wept, his limbs trembling with fear: "How may I smell this used offering of yours? O Murāri, you who dwell in the tongue, called Tongue — with the organ of the tongue too it was likewise offered (or: enjoyed unoffered)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.46
नैवेद्यशेषं तुलसीविमिश्रितं विशेषतः पादजलेन सिक्तम् । यो स्नाति नित्यं पुरतो मुरारेः प्राप्नोति यज्ञायुतकोटिपुण्यम्
naivedyaśeṣaṃ tulasīvimiśritaṃ viśeṣataḥ pādajalena siktam / yo snāti nityaṃ purato murāreḥ prāpnoti yajñāyutakoṭipuṇyam
Whoever daily bathes, before Murāri, in the remnant of the food-offering mixed with tulasī and especially sprinkled with the water from (his) feet, obtains the merit of ten thousand crores of sacrifices.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.47
एतादृशं तव नैवेद्यशेषं न भुक्तं वै सर्वदादित्यरूपम् । अनर्पितं तव देवस्य विष्णोर्भुक्तं मया बहुवारं मुकुन्द
etādṛśaṃ tava naivedyaśeṣaṃ na bhuktaṃ vai sarvadādityarūpam / anarpitaṃ tava devasya viṣṇorbhuktaṃ mayā bahuvāraṃ mukunda
Such a remnant of your food-offering, ever having the form of the sun, has not been eaten (by me); but what was unoffered to you, the god Viṣṇu, has been eaten by me many times, O Mukunda.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.48
पादारविन्दे नार्पितं भक्ष्यभोज्यं दृष्टो मया केन पुण्येन देव । भुक्त्वाभुक्त्वा हरिनैरवेद्यजातं सुखं त्वदीयं रमया लालितं च
pādāravinde nārpitaṃ bhakṣyabhojyaṃ dṛṣṭo mayā kena puṇyena deva / bhuktvābhuktvā harinairavedyajātaṃ sukhaṃ tvadīyaṃ ramayā lālitaṃ ca
Food and drink not offered at your lotus feet (I have eaten); by what merit, O god, have you been seen by me? Eating and not eating what has been born of Hari's food-offerings, your happiness (was) fondled by Ramā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.49
द्युभ्वाश्रयं तव मूर्धानमाहुः किरीटयुक्तं कुटिलैः कुन्तलैश्च । अनेकजन्मार्जितपुण्यसंचयैर्दृष्टं मया सज्जनसंगमाच्च
dyubhvāśrayaṃ tava mūrdhānamāhuḥ kirīṭayuktaṃ kuṭilaiḥ kuntalaiśca / anekajanmārjitapuṇyasaṃcayairdṛṣṭaṃ mayā sajjanasaṃgamācca
They call your head, the resting place of heaven and earth, crowned with a diadem and with curling locks; it has been seen by me through heaps of merit gathered over many births and through the company of the good.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.50
अनेकजन्मार्जितपापसंचयैरदर्शनं यास्यति देवदेव । एवं सुभक्त्या च रुरोद रुद्रो दृष्ट्वा हरिं सुर्वगुणैः संपूर्णम्
anekajanmārjitapāpasaṃcayairadarśanaṃ yāsyati devadeva / evaṃ subhaktyā ca ruroda rudro dṛṣṭvā hariṃ survaguṇaiḥ saṃpūrṇam
Through heaps of sin gathered over many births it will pass out of sight, O god of gods! Thus Rudra wept with deep devotion, having seen Hari full of all good qualities.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.51
पादारविन्दं तव विश्वमूर्ते योगीश्वरैर्हृदये संगृहीतम् । दृष्टं मया दयया वासुदेव द्रक्ष्ये कथं पुनरित्थं रुरोद
pādāravindaṃ tava viśvamūrte yogīśvarairhṛdaye saṃgṛhītam / dṛṣṭaṃ mayā dayayā vāsudeva drakṣye kathaṃ punaritthaṃ ruroda
Your lotus foot, O form of the universe, is held fast in the heart by the lords of yogins; it has been seen by me through (your) compassion, O Vāsudeva — how shall I see it again? So he wept.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.52
दृष्टं मया त्वरिवले भविनाशिशङ्खचक्रादिकैस्त्रिजगतापि च देव पूर्णम् । एतादृशं त्वदुदरं च कथं रमेश द्रक्ष्ये पुनः पुनरहं त्विति संरुरोद
dṛṣṭaṃ mayā tvarivale bhavināśiśaṅkhacakrādikaistrijagatāpi ca deva pūrṇam / etādṛśaṃ tvadudaraṃ ca kathaṃ rameśa drakṣye punaḥ punarahaṃ tviti saṃruroda
It was seen by me, O god — filled with the conch, discus and the rest that destroy worldly existence, and with the three worlds too. Such a belly of yours — how, O lord of Ramā, shall I see it again and again? Thus he wept.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.53
आनन्दपूर्ण नखपूर्ण सुकेशपूर्ण लोमादिपूर्ण गुणपूर्ण सुघोणपूर्ण । वक्षः स्थलं तव विभोस्तु विशालभूतं सद्भूषणं विमलकौस्तुभशोभि लक्ष्म्या
ānandapūrṇa nakhapūrṇa sukeśapūrṇa lomādipūrṇa guṇapūrṇa sughoṇapūrṇa / vakṣaḥ sthalaṃ tava vibhostu viśālabhūtaṃ sadbhūṣaṇaṃ vimalakaustubhaśobhi lakṣmyā
O you full of bliss, full in your nails, full with beautiful hair, full with body-hair and the rest, full of qualities, full with a fine nose! Let (me see) the broad chest of you, the mighty one, adorned with fine ornaments, shining with the spotless Kaustubha jewel and with Lakṣmī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.54
सुकोमलं श्रीतुलस्यास्तथैव सुपुष्पितं चन्द नैश्चर्चितं च । एतादृशं तव वक्षः स्थलं च दृष्टं मया तव कारुण्यदृष्ट्या
sukomalaṃ śrītulasyāstathaiva supuṣpitaṃ canda naiścarcitaṃ ca / etādṛśaṃ tava vakṣaḥ sthalaṃ ca dṛṣṭaṃ mayā tava kāruṇyadṛṣṭyā
Very soft, likewise well decked with the blossoms of holy tulasī and smeared with sandal paste — such a chest of yours has been seen by me through your glance of compassion.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.55
पुनः पुनर्दर्शनं मे कथं स्यादेवं रुद्रः स च भक्त्या रुरोद । अतस्तूरुर्नाम संप्राप्य रुद्रस्तत्पुत्रोभूद्दौर्वसंज्ञः स एव
punaḥ punardarśanaṃ me kathaṃ syādevaṃ rudraḥ sa ca bhaktyā ruroda / atastūrurnāma saṃprāpya rudrastatputrobhūddaurvasaṃjñaḥ sa eva
"How shall I have sight (of you) again and again?" — thus that Rudra wept with devotion. Therefore Rudra obtained the name Uru; and his son was the one called Aurva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.56
यस्माद्रुदं चोर्वरितं वै चकार तस्मात्स रुद्रस्त्वौर्वसंज्ञो बभूव । और्वस्तु लोकान्मोक्षयोग्यांश्च दृष्ट्वा ह्यत्यन्तं वै विषयेष्वेव निष्ठान्
yasmādrudaṃ corvaritaṃ vai cakāra tasmātsa rudrastvaurvasaṃjño babhūva / aurvastu lokānmokṣayogyāṃśca dṛṣṭvā hyatyantaṃ vai viṣayeṣveva niṣṭhān
Because he made weeping abundant (urvarita), that Rudra came to be called Aurva. But Aurva, seeing that people fit for liberation were exceedingly fixed upon sense-objects (wept).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.57
स्तूद्दैव चौर्वो विष्णुपादारविदं स्मृत्वास्मृत्वा रुद्धकण्ठो बभूव । ते पापिष्ठाः पापरूपान्भजन्तो दिनेदिने दुर्विषयान्कदिन्द्रियैः
stūddaiva caurvo viṣṇupādāravidaṃ smṛtvāsmṛtvā ruddhakaṇṭho babhūva / te pāpiṣṭhāḥ pāparūpānbhajanto dinedine durviṣayānkadindriyaiḥ
And Aurva praised (him), and remembering again and again Viṣṇu's lotus feet his throat became choked: "These worst of sinners, serving sin-formed, evil sense-objects day after day with their base senses—"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.58
कदा चैतान्हेयबुद्ध्या विमुञ्चे न जानेहं चेति सम्यग् रुरोद । एते हि मूर्खा विषयानर्थलब्ध्यै कुर्वन्ति यत्नं परमादरेण
kadā caitānheyabuddhyā vimuñce na jānehaṃ ceti samyag ruroda / ete hi mūrkhā viṣayānarthalabdhyai kurvanti yatnaṃ paramādareṇa
"And when shall I release them, with a mind that rejects (these things)? I do not know" — thus he wept fully. For these fools make effort with the greatest care to obtain the objects of sense.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.59
कदिन्द्रियार्थं हि धनादिकं च त्यजन्ति च सर्वे विषयेषु निष्ठाः । त्वन्मायया मोहितान्नष्टबुद्धीन्कदा चैतान्मुञ्चसे विश्वमूर्ते
kadindriyārthaṃ hi dhanādikaṃ ca tyajanti ca sarve viṣayeṣu niṣṭhāḥ / tvanmāyayā mohitānnaṣṭabuddhīnkadā caitānmuñcase viśvamūrte
For the sake of the base senses they all abandon wealth and the rest, fixed upon sense-objects. When will you release these deluded ones, their understanding destroyed by your māyā, O form of the universe?
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.60
स्मृत्वास्मृत्वा वासुदेवस्य मायां रुरोद चौर्वो भयकंपिताङ्गः । अतीव कष्टेन च लोकवृत्त्या श्रिता दैन्यं स्वीयकार्यं विहाय
smṛtvāsmṛtvā vāsudevasya māyāṃ ruroda caurvo bhayakaṃpitāṅgaḥ / atīva kaṣṭena ca lokavṛttyā śritā dainyaṃ svīyakāryaṃ vihāya
Remembering again and again the māyā of Vāsudeva, Aurva wept, his limbs trembling with fear: with the greatest hardship, and by the way of the world, they resort to wretchedness, abandoning their own proper duty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.61
अतीव दैन्येन धनादिकं च संपाद्य सर्वे ऽपि सुपापशीलाः । कष्टार्जितं द्रव्यधनादिकं च त्यजन्ति सर्वे पशवो व्यर्थमेव
atīva dainyena dhanādikaṃ ca saṃpādya sarve 'pi supāpaśīlāḥ / kaṣṭārjitaṃ dravyadhanādikaṃ ca tyajanti sarve paśavo vyarthameva
Having acquired wealth and the rest with great wretchedness, all of them, of very sinful character, abandon in vain the goods and wealth they earned with toil — all of them mere beasts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.62
सत्पात्रभूते विष्णुबुद्ध्या कदापि त्यजन्ति नैते मायया वै मुरारेः । एषामायुर्व्यर्थमाहुर्महान्तः कथं नष्टा इति सम्यग्रुरोद
satpātrabhūte viṣṇubuddhyā kadāpi tyajanti naite māyayā vai murāreḥ / eṣāmāyurvyarthamāhurmahāntaḥ kathaṃ naṣṭā iti samyagruroda
They never give (it) to one who is a worthy recipient, with the thought that he is Viṣṇu — indeed, because of Murāri's māyā. The great ones call their life span wasted: "How are they ruined?" — thus he wept fully.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.63
एषामायुर्व्यर्थमेवं गतं च एषां दृष्ट्वा यौवनं तु ध्रुवं च । स्कन्धस्थमृत्युर्हसते कृष्ण विष्णो तं वै न जानन्ति विमूढचेतसः
eṣāmāyurvyarthamevaṃ gataṃ ca eṣāṃ dṛṣṭvā yauvanaṃ tu dhruvaṃ ca / skandhasthamṛtyurhasate kṛṣṇa viṣṇo taṃ vai na jānanti vimūḍhacetasaḥ
Thus their lifespan has passed in vain; and seeing their youth as though it were permanent — Death, seated on their shoulder, laughs, O Kṛṣṇa, O Viṣṇu, and those of deluded mind do not know him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.64
गृहं मदीयं शतवर्षं च जीवेत्पुत्रा मदीया शवतवर्षं तथैव । अहं च जीवे शतवर्षं सुखेन मदीयभार्यापि सुलक्षणाऽस्ते
gṛhaṃ madīyaṃ śatavarṣaṃ ca jīvetputrā madīyā śavatavarṣaṃ tathaiva / ahaṃ ca jīve śatavarṣaṃ sukhena madīyabhāryāpi sulakṣaṇā'ste
(They think:) 'May my house last a hundred years, and may my sons likewise (live) a hundred years; and may I live happily a hundred years, and may my well-favoured wife also remain.'
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.65
गावश्च मे संति सदुग्धपूर्णा मित्राणि मे संति मुदा हि युक्ताः । दास्ये सुतं वारणार्थं तु वध्वै पुत्रीं विवाहार्थमहं ददामि
gāvaśca me saṃti sadugdhapūrṇā mitrāṇi me saṃti mudā hi yuktāḥ / dāsye sutaṃ vāraṇārthaṃ tu vadhvai putrīṃ vivāhārthamahaṃ dadāmi
'And I have cows full of good milk, and I have friends joined to me in gladness; I shall give my son (in marriage) to a bride for the sake of warding (off trouble), and I shall give my daughter for marriage.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.66
दास्ये चाहं सत्सु पुत्रीं धनं वा दास्ये चाहं धनिकेष्वेव नित्यम् । अदृष्टशून्यान् भगवान्वासुदेवो दृष्ट्वादृष्ट्वा हसते सर्वदैव
dāsye cāhaṃ satsu putrīṃ dhanaṃ vā dāsye cāhaṃ dhanikeṣveva nityam / adṛṣṭaśūnyān bhagavānvāsudevo dṛṣṭvādṛṣṭvā hasate sarvadaiva
'And I shall give my daughter, or wealth, among the good; and I shall always give wealth only to the wealthy.' Seeing and not seeing men such as these, who are void of (regard for) the unseen, Lord Vāsudeva laughs at all times.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.67
नाहं करिष्ये श्रवणं कथाया मद्भाग्यना शश्च भविष्यतीति । नाहं हरिं पूजयिष्ये सदैव पुत्रादिनाशश्च भविष्यतीति
nāhaṃ kariṣye śravaṇaṃ kathāyā madbhāgyanā śaśca bhaviṣyatīti / nāhaṃ hariṃ pūjayiṣye sadaiva putrādināśaśca bhaviṣyatīti
'I shall not listen to the sacred story, (for) my good fortune will be destroyed'; 'I shall never worship Hari, (for) the loss of my sons and the rest will follow.'
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.68
कालेकाले दिष्टनामा हरिस्तु फलप्रदो वासुदेवो ऽखिलस्य । एतादृशान्मूर्खजनांश्च दृष्ट्वा रुरोद चौर्वो वासुदेवैकनिष्ठः
kālekāle diṣṭanāmā haristu phalaprado vāsudevo 'khilasya / etādṛśānmūrkhajanāṃśca dṛṣṭvā ruroda caurvo vāsudevaikaniṣṭhaḥ
But Hari, whose name is invoked at every season, Vāsudeva, is the giver of fruit to all. And seeing foolish people such as these, Aurva, whose sole devotion was to Vāsudeva, wept.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.69
अतस्त्वौर्वो रुद्ररूपी खगेन्द्र जानीहि नित्यं कृष्णसुशिक्षितार्थः । यदा सती दक्षपुत्री खगेन्द्र दक्षाध्वरे स्वशरीरं विसृज्य
atastvaurvo rudrarūpī khagendra jānīhi nityaṃ kṛṣṇasuśikṣitārthaḥ / yadā satī dakṣaputrī khagendra dakṣādhvare svaśarīraṃ visṛjya
Therefore know, O king of birds, that Aurva has the form of Rudra and is ever well instructed in the truth by Kṛṣṇa. When Satī, the daughter of Dakṣa, O king of birds, gave up her own body at Dakṣa's sacrifice,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.70
जज्ञे पुनर्मेनकायां हिमाद्रेस्तदा रुद्रस्त्वौर्वसंज्ञा मवाप । ऊर्ध्वरेता भवेत्युक्त्वा ऊर्ध्वरेता बभूव ह
jajñe punarmenakāyāṃ himādrestadā rudrastvaurvasaṃjñā mavāpa / ūrdhvaretā bhavetyuktvā ūrdhvaretā babhūva ha
and was born again of Menakā, (wife) of the Snow Mountain — then Rudra obtained the name Aurva. Having been told, 'Become one whose seed is drawn upward,' he did indeed become one whose seed was drawn upward.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.71
पाणिग्राहं रुद्रदेवो महात्मा यदा हिमाद्रेः कन्यकायाश्चकार । तस्यां परं लंपटः संबभूव अतो रुद्रः परसंज्ञामवाप
pāṇigrāhaṃ rudradevo mahātmā yadā himādreḥ kanyakāyāścakāra / tasyāṃ paraṃ laṃpaṭaḥ saṃbabhūva ato rudraḥ parasaṃjñāmavāpa
When the great-souled god Rudra took the hand of the Snow Mountain's daughter, he became exceedingly enamoured of her; therefore Rudra obtained the name Para.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.72
सदाशिवाद्या दश रुद्रभ्रातरः सौमित्रेयो हौहिणेयस्त्रयश्च । समा एते मोक्षकाले सृतौ च शतैर्गुणैर्न्यूनभूताश्च ताभ्याम्
sadāśivādyā daśa rudrabhrātaraḥ saumitreyo hauhiṇeyastrayaśca / samā ete mokṣakāle sṛtau ca śatairguṇairnyūnabhūtāśca tābhyām
Sadāśiva and the rest, the ten brothers of Rudra, and Saumitreya and Hauhiṇeya, and the three (others) — these are equal at the time of liberation and in the course of transmigration, and are less than those two by a hundred qualities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.73
गरुड उवाच । आनन्दनिर्णयं ब्रूहि कृष्ण पूर्णदयानिघे । निर्णेतुं ज्ञानिनां यद्वज्ज्ञापनार्थं तथा मम
garuḍa uvāca / ānandanirṇayaṃ brūhi kṛṣṇa pūrṇadayānighe / nirṇetuṃ jñānināṃ yadvajjñāpanārthaṃ tathā mama
Garuḍa said: Declare the determination of bliss, Kṛṣṇa, O ocean full of compassion, so that it may be settled as the knowers settle it, and so too for my own understanding.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.74
ब्रूहि शिष्याय दयया उद्धर्तुं मां च सर्वदा । पूर्णकामस्य ते कृष्ण का स्पृहा विद्यते प्रभो
brūhi śiṣyāya dayayā uddhartuṃ māṃ ca sarvadā / pūrṇakāmasya te kṛṣṇa kā spṛhā vidyate prabho
Speak out of compassion to your pupil, so as to raise me up always. For you, Kṛṣṇa, whose every wish is fulfilled, what longing can there be, O lord?
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.75
एवमुक्तो हृषीकेशः पक्षीशेन महात्मना । उवाच कृपया कृष्णः प्रसन्नः कमलेक्षणः
evamukto hṛṣīkeśaḥ pakṣīśena mahātmanā / uvāca kṛpayā kṛṣṇaḥ prasannaḥ kamalekṣaṇaḥ
Thus addressed by the great-souled lord of birds, Hṛṣīkeśa Kṛṣṇa, the lotus-eyed, being pleased, spoke out of grace.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 18.76
श्रीकृष्ण उवाच । गायत्र्याश्च शतानन्द एकानन्दस्तु वेधसः एतादृशः शतानन्दो ब्रह्मणः परिकीर्तितः
śrīkṛṣṇa uvāca / gāyatryāśca śatānanda ekānandastu vedhasaḥ etādṛśaḥ śatānando brahmaṇaḥ parikīrtitaḥ
Śrī Kṛṣṇa said: A hundredfold bliss of Gāyatrī is a single bliss of the Creator; such is the hundredfold bliss declared of Brahmā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.77
शेषादेश्च शतानन्दः सरस्वत्याः खगोत्तम । एकानन्दस्तु विज्ञेयो भारत्या विनतासुत
śeṣādeśca śatānandaḥ sarasvatyāḥ khagottama / ekānandastu vijñeyo bhāratyā vinatāsuta
A hundredfold bliss of Śeṣa and the rest is (one bliss) of Sarasvatī, O best of birds; and a single bliss is to be known as Bhāratī's, O son of Vinatā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 18.78
एवं तु निर्णयो ज्ञेय आनन्दस्य सदा खग । एवमुक्तं मया सर्वं किमन्यच्छ्रोतुमिच्छसि
evaṃ tu nirṇayo jñeya ānandasya sadā khaga / evamuktaṃ mayā sarvaṃ kimanyacchrotumicchasi
Thus indeed is the determination of bliss always to be known, O bird. All this has been told by me; what else do you wish to hear?
AI translation rendered from the Sanskrit, not a published edition