Garuda Purana — Brahma Khanda — Chapter 17
GaP 3 17.1
श्रीगरुडमहापुराणम्- १७ गरुड उवाच । चतुर्जन्मसु वै कृष्ण शच्याद्यैः सह भारती । एकदेह विशिष्टैव भुवि जातेति चोक्तवान्
śrīgaruḍamahāpurāṇam- 17 garuḍa uvāca / caturjanmasu vai kṛṣṇa śacyādyaiḥ saha bhāratī / ekadeha viśiṣṭaiva bhuvi jāteti coktavān
The Garuḍa Mahāpurāṇa, 17. Garuḍa said: O Kṛṣṇa, you have said that in four births Bhāratī, together with Śacī and the others, was born on earth distinguished in a single body.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.2
कारणं ब्रूहि मे ब्रह्मन् शिष्याय तव सुव्रत । गरुडेनैवमुक्तस्तमुवाच मधुसूदनः
kāraṇaṃ brūhi me brahman śiṣyāya tava suvrata / garuḍenaivamuktastamuvāca madhusūdanaḥ
Tell me the reason, O Brahman, to me your disciple, O you of good vows. Thus addressed by Garuḍa, Madhusūdana said to him:
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.3
श्रीकृष्ण उवाच । विशिष्टदेहसं प्राप्तौ भारत्याः पक्षिसत्तम । वक्ष्यामि कारणं वीन्द्र सावधानमनाः शृणु
śrīkṛṣṇa uvāca / viśiṣṭadehasaṃ prāptau bhāratyāḥ pakṣisattama / vakṣyāmi kāraṇaṃ vīndra sāvadhānamanāḥ śṛṇu
Śrī Kṛṣṇa said: I shall tell (you) the reason for Bhāratī's obtaining a distinguished body, O best of birds, O lord of birds; listen with attentive mind.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.4
पुरा कृतयुगे वीन्द्र रुद्रभार्या च पार्वती । इन्द्रभार्या शची देवी यम भार्याच शामला
purā kṛtayuge vīndra rudrabhāryā ca pārvatī / indrabhāryā śacī devī yama bhāryāca śāmalā
Formerly, in the Kṛta age, O lord of birds, Pārvatī, the wife of Rudra; the goddess Śacī, the wife of Indra; and Śāmalā, the wife of Yama;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.5
अश्विभार्या उषा देवी भर्तृभिः सहिता खग । ब्रह्मलोकं ययुस्तत्र ब्रह्माणं ददृशुस्तदा
aśvibhāryā uṣā devī bhartṛbhiḥ sahitā khaga / brahmalokaṃ yayustatra brahmāṇaṃ dadṛśustadā
and the goddess Uṣā, wife of the Aśvins — accompanied by their husbands, O bird — went to the world of Brahmā, and there they then saw Brahmā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.6
हावं भावं विलासं च दर्शयामासुरञ्जसा । दृष्ट्वा ता उद्धता ब्रह्मा शशाप खगसत्तम
hāvaṃ bhāvaṃ vilāsaṃ ca darśayāmāsurañjasā / dṛṣṭvā tā uddhatā brahmā śaśāpa khagasattama
They straightaway displayed amorous gestures, feeling, and coquetry; seeing them insolent, Brahmā cursed (them), O best of birds:
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.7
उद्धताश्च यतो यूयं मानुषीं योनिमाप्स्यथ । तत्र स्वभर्तृसंयोगमवाप्स्यथ खगेश्वर
uddhatāśca yato yūyaṃ mānuṣīṃ yonimāpsyatha / tatra svabhartṛsaṃyogamavāpsyatha khageśvara
"Since you are insolent, you shall attain a human womb; there you shall (not) obtain union with your own husbands," O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.8
एवं शप्तास्तु ताः सर्वा आजग्मुर्मेरुपर्वतम् । तत्रोपविष्टं ब्रह्माणं वञ्चयामासुरञ्जसा
evaṃ śaptāstu tāḥ sarvā ājagmurmeruparvatam / tatropaviṣṭaṃ brahmāṇaṃ vañcayāmāsurañjasā
Thus cursed, they all came to Mount Meru; there they straightaway tried to beguile Brahmā, who was seated (there).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.9
तूष्णीमेव स्थिते वीन्द्र वञ्चयन्त्यः स्थिताः पुनः । ततस्तूष्णीं स्थितं वीन्द्र वञ्चयामासुरञ्जसा
tūṣṇīmeva sthite vīndra vañcayantyaḥ sthitāḥ punaḥ / tatastūṣṇīṃ sthitaṃ vīndra vañcayāmāsurañjasā
While he remained silent, O lord of birds, they went on beguiling (him) again; then, O lord of birds, they straightaway beguiled him as he sat silent.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.10
त्रिवारानन्तरं ब्रह्मा शप्तवांस्ता महाप्रभुः । त्रिवारं वञ्चनं यस्मादेकवारं च दर्शनम्
trivārānantaraṃ brahmā śaptavāṃstā mahāprabhuḥ / trivāraṃ vañcanaṃ yasmādekavāraṃ ca darśanam
After the third time, Brahmā, the great lord, cursed them: "Since (there has been) beguiling three times and one showing (of yourselves),
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.11
किं चाश्रुत्वातः पश्चाच्चतुर्जन्मसु भूतले । एकदेहान्मानुषत्वं भविष्यति न संशयः
kiṃ cāśrutvātaḥ paścāccaturjanmasu bhūtale / ekadehānmānuṣatvaṃ bhaviṣyati na saṃśayaḥ
"And moreover, because you did not listen, hereafter, in four births on earth, you shall have human existence out of a single body — there is no doubt of it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.12
द्वितीये जन्मनि तथा अन्यगात्वमवाप्स्यथ । तृतीये जन्मनि तथा भर्तृसंयोग माप्स्यथ
dvitīye janmani tathā anyagātvamavāpsyatha / tṛtīye janmani tathā bhartṛsaṃyoga māpsyatha
"In the second birth, moreover, you shall become one who goes to another (man); and in the third birth you shall not obtain union with a husband.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.13
जन्मन्याद्ये चतुर्थे च नान्यगात्वमवाप्स्यथ । तथा स्वभर्तृसंयोगं नावाप्स्यथ च सर्वशः
janmanyādye caturthe ca nānyagātvamavāpsyatha / tathā svabhartṛsaṃyogaṃ nāvāpsyatha ca sarvaśaḥ
"But in the first birth and in the fourth you shall not become one who goes to another; likewise you shall not obtain union with your own husband at all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.14
एवं शप्तास्तु ताः सर्वा ब्रह्मणा पक्षिसत्तम । तदा विचारयामासुर्मिलित्वा मेरुमूर्धनि
evaṃ śaptāstu tāḥ sarvā brahmaṇā pakṣisattama / tadā vicārayāmāsurmilitvā merumūrdhani
Thus cursed by Brahmā, all of them, O best of birds, then met together on the summit of Meru and took counsel.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.15
ब्रह्मशापस्त्वनिर्वाय उपायैः शतशोपि च । नीचैः समागमो निन्द्यस्तथैव च विपत्तिदः
brahmaśāpastvanirvāya upāyaiḥ śataśopi ca / nīcaiḥ samāgamo nindyastathaiva ca vipattidaḥ
"Brahmā's curse cannot be averted, not even by hundreds of expedients. Association with the low is blameworthy and likewise brings ruin;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.16
उत्तमेन च संगेन दैवेनाप्यर्थदो भवेत् । देवानामुत्तमो वायुस्तदर्थं संगमाचरेत्
uttamena ca saṃgena daivenāpyarthado bhavet / devānāmuttamo vāyustadarthaṃ saṃgamācaret
"but by association with one who is highest, even by fate's working, it may prove to grant one's aim. Vāyu is the highest of the gods; for that purpose let (us) seek union (with him)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.17
विचार्यैवमुमाद्या भारत्याः सेवां तु चक्रिरे । सहस्रवत्सरान्ते सा भारती तोषिताब्रवीत्
vicāryaivamumādyā bhāratyāḥ sevāṃ tu cakrire / sahasravatsarānte sā bhāratī toṣitābravīt
Having deliberated thus, Umā and the others performed service to Bhāratī; at the end of a thousand years that Bhāratī, being pleased, spoke.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.18
मत्सेवां च किमर्थं वै ह्याचरिष्यन्ति सुव्रताः । तस्यां रक्ताश्च ता देव्यस्त्वब्रुवन्स्वचिकीर्षितम्
matsevāṃ ca kimarthaṃ vai hyācariṣyanti suvratāḥ / tasyāṃ raktāśca tā devyastvabruvansvacikīrṣitam
"For what purpose then do you, of good vows, keep up this service to me?" And those goddesses, devoted to her, declared what they wished to do.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.19
पुरा वयं तु शप्ताः स्म ब्रह्मणा क्रोधरूपिणा । एकदेहान्मानुषत्वमवाप्स्यथ वराङ्गनाः
purā vayaṃ tu śaptāḥ sma brahmaṇā krodharūpiṇā / ekadehānmānuṣatvamavāpsyatha varāṅganāḥ
"Formerly we were cursed by Brahmā, who took the form of wrath: 'Out of a single body you shall attain human existence, O fair-limbed ones;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.20
चतुर्थजन्मन्यप्येवं द्वितीये जन्मनि प्रभो । समाप्स्यथान्यगात्वं चेत्येवं शप्ता ह भामिनि
caturthajanmanyapyevaṃ dvitīye janmani prabho / samāpsyathānyagātvaṃ cetyevaṃ śaptā ha bhāmini
"'and so too in the fourth birth; but in the second birth, O mistress, you shall become one who goes to another' — thus indeed were we cursed, O radiant lady.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.21
अस्माकं वायुना देवेनान्यगात्वं न दोषभाक् । अतस्त्वयैकदेहत्वमिच्छामो देवि जन्मसु
asmākaṃ vāyunā devenānyagātvaṃ na doṣabhāk / atastvayaikadehatvamicchāmo devi janmasu
"For us, going to another when it is with the god Vāyu incurs no fault. Therefore, O goddess, we wish to have a single body with you throughout (those) births."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.22
हत्युक्ता ताभिरथ च तथैत्युक्त्वा द्विजोत्तम । सा पार्वत्यादिभिर्युक्ता भारतीत्यभवद्भुवि
hatyuktā tābhiratha ca tathaityuktvā dvijottama / sā pārvatyādibhiryuktā bhāratītyabhavadbhuvi
Being thus addressed by them, and having said "So be it," O best of the twice-born, she, joined with Pārvatī and the others, came to be on earth as Bhāratī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.23
शिवनाम्नो द्विजस्यैव गृहे सा तु कुमारिका । कर्मैक्यार्थं तपश्चक्रेः विष्णोश्च शिवसंज्ञिनः
śivanāmno dvijasyaiva gṛhe sā tu kumārikā / karmaikyārthaṃ tapaścakreḥ viṣṇośca śivasaṃjñinaḥ
As a maiden in the house of a brahmin named Śiva, she performed austerity for the sake of unity of action, and (that austerity was directed) to Viṣṇu who bears the name Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.24
तपसा तोषिता विष्णुः शिव संज्ञो महाप्रभुः । वरं प्रादात्तृतीयेस्मिन्कृष्णजन्मनि भो स्त्रियः
tapasā toṣitā viṣṇuḥ śiva saṃjño mahāprabhuḥ / varaṃ prādāttṛtīyesminkṛṣṇajanmani bho striyaḥ
Pleased by her austerity, Viṣṇu named Śiva, the great lord, granted a boon: "In this third birth, the birth with Kṛṣṇa, O women,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.25
सम्यक्त्वभर्तृसंयोगो भविष्यति विना भवम् । यतोनया च पार्वत्या प्रेरिता एव सर्वशः
samyaktvabhartṛsaṃyogo bhaviṣyati vinā bhavam / yatonayā ca pārvatyā preritā eva sarvaśaḥ
"there shall be proper union with a husband, except with Bhava; for by this Pārvatī they were all thoroughly incited,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.26
विलासं दर्शयामास ब्रह्मणः परमेष्ठिनः । अतः सा पार्वाती श्रेष्ठा ब्रह्मदेहे न संशयः
vilāsaṃ darśayāmāsa brahmaṇaḥ parameṣṭhinaḥ / ataḥ sā pārvātī śreṣṭhā brahmadehe na saṃśayaḥ
"and she displayed her dalliance before Brahmā, the highest one. Therefore that Pārvatī is the foremost in Brahmā's body — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.27
कृष्णदेहेपि तस्यास्तु न भविष्यति संगमः । अन्यगात्वं द्वितीयेस्मिन्भविष्यति न संशयः
kṛṣṇadehepi tasyāstu na bhaviṣyati saṃgamaḥ / anyagātvaṃ dvitīyesminbhaviṣyati na saṃśayaḥ
"Even in the body (born) with Kṛṣṇa there shall be no union for her; in this second (birth) the going to another shall come about — no doubt."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.28
रुद्रान्तः स्थो हरिश्चैव वहं दत्त्वा स्त्रियां प्रभुः । अन्तर्धानं ययौ श्रीमान्स्वलोकं गतवानभूत्
rudrāntaḥ stho hariścaiva vahaṃ dattvā striyāṃ prabhuḥ / antardhānaṃ yayau śrīmānsvalokaṃ gatavānabhūt
And Hari, abiding within Rudra, the lord, having granted the boon to the women, the glorious one vanished and went to his own world.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.29
विसृज्य ताश्च तं देहं बभूवुर्नलकन्यकाः । इन्द्रसेनेति संज्ञां च लब्ध्वा ताश्च तपोवनम्
visṛjya tāśca taṃ dehaṃ babhūvurnalakanyakāḥ / indraseneti saṃjñāṃ ca labdhvā tāśca tapovanam
And they, abandoning that body, became the daughters of Nala; and having received the name Indrasenā, they (went to) the penance-grove,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.30
ययुस्तत्र चरन्त्यस्ता ददृशुर्मुद्गलं त्वृषिम् । तस्य दर्शनमात्रेण बभूवुः काममोहिताः
yayustatra carantyastā dadṛśurmudgalaṃ tvṛṣim / tasya darśanamātreṇa babhūvuḥ kāmamohitāḥ
they went there, and as they roamed about they saw the sage Mudgala; by the mere sight of him they became bewildered with desire.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.31
मुद्गलस्याभिमानं हि नाशयित्वा च मारुतः । रमयामास तत्रस्था भारत्यादिवराङ्गनाः
mudgalasyābhimānaṃ hi nāśayitvā ca mārutaḥ / ramayāmāsa tatrasthā bhāratyādivarāṅganāḥ
For Māruta (Vāyu), having destroyed Mudgala's self-identification, made love there with Bhāratī and the other excellent women who were present.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.32
तद्देहेन विसृष्टा सा बभूव द्रौपदीति च । यस्मात्सा द्रुपदाज्जाता तस्मात्सा द्रौपदी स्मृता
taddehena visṛṣṭā sā babhūva draupadīti ca / yasmātsā drupadājjātā tasmātsā draupadī smṛtā
Released from that body, she became Draupadī; because she was born from Drupada, she is therefore known as Draupadī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.33
वेदिमध्यात्समुद्भूता तस्मात्सायोनिजा स्मृता । कृष्णवर्णा यतस्तस्मात्सा कृष्णा भूतले स्मृता
vedimadhyātsamudbhūtā tasmātsāyonijā smṛtā / kṛṣṇavarṇā yatastasmātsā kṛṣṇā bhūtale smṛtā
She arose from the middle of the sacrificial altar, therefore she is known as not womb-born; because she was of dark colour, therefore she is known on earth as Kṛṣṇā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.34
कृष्णादेहपि भारत्या अभिमानः सदा स्मृतः । शच्यादेरभिमानस्तु तस्मिन्देहे कदाचन
kṛṣṇādehapi bhāratyā abhimānaḥ sadā smṛtaḥ / śacyāderabhimānastu tasmindehe kadācana
Even in Kṛṣṇā's body the self-identification is always said to be Bhāratī's; but the self-identification of Śacī and the rest is in that body only occasionally.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.35
यस्याः स्वभर्तृसंयोगकाले च खगसत्तम । अभिमानस्तदैव स्यात्तस्या एव न चान्यथा
yasyāḥ svabhartṛsaṃyogakāle ca khagasattama / abhimānastadaiva syāttasyā eva na cānyathā
O best of birds, whichever (of them) is at the time of union with her own husband — hers alone is the identification then, and not otherwise.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.36
एतासां रमणे काले उमायाः पक्षिसत्तम । अभिमानश्च नास्त्येव स्वाप एव रताः सदा
etāsāṃ ramaṇe kāle umāyāḥ pakṣisattama / abhimānaśca nāstyeva svāpa eva ratāḥ sadā
At the time of the love-making of these (women), O best of birds, Umā has no identification at all; (the rest) are always engaged in sleep alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.37
पार्थस्य रमणे काले द्रौपद्याश्च कलेवरे । भारत्याश्च तथा शच्या अभिमानद्वयं स्मृतम्
pārthasya ramaṇe kāle draupadyāśca kalevare / bhāratyāśca tathā śacyā abhimānadvayaṃ smṛtam
At the time of Pārtha's love-making in Draupadī's body, a twofold identification is declared, that of Bhāratī and likewise that of Śacī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.38
उमादेः श्याम लादेश्च अभिमानक्षतिस्तदा । सर्वासां स्वाप एव स्यान्नात्र कार्या विचारणा
umādeḥ śyāma lādeśca abhimānakṣatistadā / sarvāsāṃ svāpa eva syānnātra kāryā vicāraṇā
Then there is a lapse of identification for Umā and the rest and for Śyāmalā and the rest; for all of them there is sleep alone — no deliberation should be made about this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.39
अर्जुनं वीररूपेण प्रविष्टो वायुरेव च । भारतीं रमते नित्यं शामलां च युधिष्ठिरः
arjunaṃ vīrarūpeṇa praviṣṭo vāyureva ca / bhāratīṃ ramate nityaṃ śāmalāṃ ca yudhiṣṭhiraḥ
Vāyu himself, having entered Arjuna in a heroic form, constantly enjoys Bhāratī; and Yudhiṣṭhira (enjoys) Śyāmalā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 17.40
सुंदरेण च रूपेण प्रविष्टो नकुले मरुत् । रमते भारतीं नित्यं नकुलश्चाप्युषां खग
suṃdareṇa ca rūpeṇa praviṣṭo nakule marut / ramate bhāratīṃ nityaṃ nakulaścāpyuṣāṃ khaga
And Marut, having entered into Nakula in a handsome form, constantly enjoys Bhāratī; and Nakula too (enjoys) Uṣā, O bird.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.41
नीतिरूपेण चाविष्टो सहदेवे च मारुतः । द्रौपदीं रमते नित्यं सहदेवोत्पयुषां खग
nītirūpeṇa cāviṣṭo sahadeve ca mārutaḥ / draupadīṃ ramate nityaṃ sahadevotpayuṣāṃ khaga
And Māruta, having entered into Sahadeva in the form of Nīti, constantly enjoys Draupadī; and Sahadeva (enjoys) Uṣā, O bird.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.42
शच्याद्या द्रौपदीदेहे नापुः संगं च मारुतः । तासामतोन्यगामित्वं कृष्णादेहे न चिन्तयेत्
śacyādyā draupadīdehe nāpuḥ saṃgaṃ ca mārutaḥ / tāsāmatonyagāmitvaṃ kṛṣṇādehe na cintayet
Śacī and the others did not obtain union with Māruta in Draupadī's body; therefore one should not suppose that they went to another (man) in Kṛṣṇā's body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.43
धर्मादिदेहसंगं च भारत्या नैव चिन्तयेत् । मनुजस्य च देहस्य तासां संगं चिन्तयेत्
dharmādidehasaṃgaṃ ca bhāratyā naiva cintayet / manujasya ca dehasya tāsāṃ saṃgaṃ cintayet
And one should by no means suppose Bhāratī's contact with the bodies of Dharma and the rest; but one may suppose their contact with a human body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.44
अपरोक्षवतीनां तु तासां लेपो न सर्वथा । अथवा मुद्गलस्येव रतिकाले खगेश्वर
aparokṣavatīnāṃ tu tāsāṃ lepo na sarvathā / athavā mudgalasyeva ratikāle khageśvara
But for those (women) who are not out of sight (i.e. who are present to direct perception), there is no taint whatsoever; or else, O lord of birds, at the time of love-play, as in Mudgala's case —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.45
रमणं चक्रुरेवं ता अतो दोषो न विद्यते । एकस्मिन्दिवसे वीन्द्र धर्मो वायुश्च तावुभौ
ramaṇaṃ cakrurevaṃ tā ato doṣo na vidyate / ekasmindivase vīndra dharmo vāyuśca tāvubhau
— thus they made love; hence no fault exists. On one day, O chief of heroes, both Dharma and Vāyu —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.46
रमणं चक्रतुः सम्यक्कृष्णादेहे ऽपि मानद । तथाप्यनन्यागामित्वं चिन्तनीयं न संशयः
ramaṇaṃ cakratuḥ samyakkṛṣṇādehe 'pi mānada / tathāpyananyāgāmitvaṃ cintanīyaṃ na saṃśayaḥ
— duly made love in Kṛṣṇā's body too, O bestower of honour; even so, her non-resort to another is to be maintained — there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.47
सुराणां सुरभोग्याश्च भोगं जानन्ति देवताः । न जानन्त्येव मर्त्यांस्तु तेषु देहेषु ते पुनः
surāṇāṃ surabhogyāśca bhogaṃ jānanti devatāḥ / na jānantyeva martyāṃstu teṣu deheṣu te punaḥ
The gods know the enjoyment of the gods and the things enjoyable by gods, but they do not know mortals; (and) they, again, in those bodies —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 17.48
नीरक्षीरविविकं च हंसो वेत्ति न चापरः । अतः स्वभर्तृसंयोगं कृष्णादेहेन चिन्तयेत् कृष्णादेहेन्यगामित्वं नैव चिन्त्यं खगेश्वर
nīrakṣīravivikaṃ ca haṃso vetti na cāparaḥ / ataḥ svabhartṛsaṃyogaṃ kṛṣṇādehena cintayet kṛṣṇādehenyagāmitvaṃ naiva cintyaṃ khageśvara
— and the swan knows the separating of water from milk, and no other does. Therefore one should conceive union with her own husband by means of Kṛṣṇā's body; her going to another in Kṛṣṇā's body is not at all to be conceived, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain