Garuda Purana — Brahma Khanda — Chapter 16
GaP 3 16.1
श्रीगरुडमहापुराणम्- १६ श्रीकृष्ण उवाच । महालक्ष्म्याः स्वरूपं च अवतारान्खगेश्वर । शृणु सम्यङ् महाभाग तज्ज्ञानस्य विनिर्णयम्
śrīgaruḍamahāpurāṇam- 16 śrīkṛṣṇa uvāca / mahālakṣmyāḥ svarūpaṃ ca avatārānkhageśvara / śṛṇu samyaṅ mahābhāga tajjñānasya vinirṇayam
The Great Garuḍa Purāṇa, 16. Śrī Kṛṣṇa said: And (as to) the essential nature of Mahālakṣmī and her incarnations, O lord of birds — hear rightly, greatly fortunate one, the determination of the knowledge of that.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.2
ईशादन्यस्य जगतो ह्यात्मो लोचन एव तु । विषयीकुरुते तत्स्याज्ज्ञानं लक्ष्म्याः प्रकीर्तितम्
īśādanyasya jagato hyātmo locana eva tu / viṣayīkurute tatsyājjñānaṃ lakṣmyāḥ prakīrtitam
For the self of the world, which is other than the Lord, is indeed (only) an eye; that (self) makes it (the world) its object — that would be knowledge, (thus) is the (knowledge) of Lakṣmī proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.3
नित्यावियोगिनी देवी हरिपादैकसंश्रया । नित्यमुक्ता नित्यबुद्धा महालक्ष्मीः प्रकीर्तिता
nityāviyoginī devī haripādaikasaṃśrayā / nityamuktā nityabuddhā mahālakṣmīḥ prakīrtitā
The goddess who is never separated (from him), whose sole refuge is Hari's feet, eternally liberated, eternally awakened — she is proclaimed Mahālakṣmī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.4
मूलस्य च हरेर्भार्या लक्ष्मीः संप्रकीर्तिता । पुंसो हिभार्या प्रकृतिः प्रकृतेश्चा भिमानिनी
mūlasya ca harerbhāryā lakṣmīḥ saṃprakīrtitā / puṃso hibhāryā prakṛtiḥ prakṛteścā bhimāninī
And Lakṣmī is declared to be the wife of the root Hari; for she is the wife of the Male (Puruṣa), she is prakṛti, and the presiding deity of prakṛti.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.5
सृष्टिं कर्तुं गुणान्वीन्द्र पुरुषेण सह प्रभो । तमः पानं तथा कर्तुं प्रकृत्याख्या तदाभवत्
sṛṣṭiṃ kartuṃ guṇānvīndra puruṣeṇa saha prabho / tamaḥ pānaṃ tathā kartuṃ prakṛtyākhyā tadābhavat
In order to create the qualities together with the Puruṣa, O lord of birds, O mighty one, and likewise to drink up darkness, she then came to bear the name prakṛti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.6
वासुदेवस्य भार्या तु माया नाम्नी प्रकीर्तिता । संकर्षणस्य भार्या तु जयेति परिकीर्तिता
vāsudevasya bhāryā tu māyā nāmnī prakīrtitā / saṃkarṣaṇasya bhāryā tu jayeti parikīrtitā
The wife of Vāsudeva is proclaimed as bearing the name Māyā; and the wife of Saṃkarṣaṇa is declared to be Jayā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.7
अनिरुद्धस्य भार्या तु शान्ता नाम्नीति कीर्तिता । कृतिः प्रद्युम्नभार्यापिं सृष्टिं कर्तुं बभूवह
aniruddhasya bhāryā tu śāntā nāmnīti kīrtitā / kṛtiḥ pradyumnabhāryāpiṃ sṛṣṭiṃ kartuṃ babhūvaha
But Aniruddha's wife is proclaimed as Śāntā by name; and Kṛti, Pradyumna's wife, came into being in order to carry out creation.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.8
विष्णुपत्नी कीर्तिता च श्रीदेवी सत्त्वमानिनी । तमोभिमानिनी दुर्गा कन्यकेति प्रकीर्तिता
viṣṇupatnī kīrtitā ca śrīdevī sattvamāninī / tamobhimāninī durgā kanyaketi prakīrtitā
And the wife of Viṣṇu is proclaimed to be Śrīdevī, who presides over (identifies herself with) sattva; she who presides over tamas is declared to be Durgā, called Kanyakā (the Maiden).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.9
कृष्णावतारे कन्येव नन्दपुत्रानुजा हि सा । रजोभिमानिभूदेवी भार्या सा सूकरस्य च
kṛṣṇāvatāre kanyeva nandaputrānujā hi sā / rajobhimānibhūdevī bhāryā sā sūkarasya ca
In the Kṛṣṇa incarnation she was, as it were, the Maiden, the younger sister of Nanda's son; and Bhūdevī, who presides over rajas, is the wife of the Boar.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.12
वेदाभिमानिनी वीन्द्र अन्नपूर्णा प्रकीर्तिता । नारायणस्य भार्या तु लक्ष्मीरूपा त्वजा स्मृता ॥ गर्प्_३,१६।१० ॥ यज्ञाख्यस्य हरेर्भार्या दक्षिणा संप्रकीर्तिता ॥ गर्प्_३,१६।११ ॥ जयन्ती वृषभस्यैव पत्नी संपरिकीर्तिता । विदेहपुत्री सीता तु रामभार्या प्रकीर्तिता
vedābhimāninī vīndra annapūrṇā prakīrtitā / nārāyaṇasya bhāryā tu lakṣmīrūpā tvajā smṛtā // garp_3,16.10 // yajñākhyasya harerbhāryā dakṣiṇā saṃprakīrtitā // garp_3,16.11 // jayantī vṛṣabhasyaiva patnī saṃparikīrtitā / videhaputrī sītā tu rāmabhāryā prakīrtitā
She who presides over the Vedas, O best of birds, is proclaimed Annapūrṇā; and Ajā, in the form of Lakṣmī, is held to be the wife of Nārāyaṇa. // 16.10 // The wife of Hari called Yajña is proclaimed to be Dakṣiṇā. // 16.11 // Jayantī is declared to be the wife of Vṛṣabha, and Sītā, the daughter of the Videha king, is proclaimed the wife of Rāma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.13
रुक्मिणीसत्यभामा च भार्ये कृष्णस्य कीर्तिते । इत्यादिका ह्यनन्ताश्चाप्यावताराः पृथग्विधाः
rukmiṇīsatyabhāmā ca bhārye kṛṣṇasya kīrtite / ityādikā hyanantāścāpyāvatārāḥ pṛthagvidhāḥ
And Rukmiṇī and Satyabhāmā are proclaimed the two wives of Kṛṣṇa; and beginning with these there are endless incarnations of various kinds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.14
रमायाः संति विप्रेन्द्र भेदहीनाः परस्परम् । अनन्तानन्तगुणकाद्विष्णोर्न्यूनाः प्रकीर्तिताः
ramāyāḥ saṃti viprendra bhedahīnāḥ parasparam / anantānantaguṇakādviṣṇornyūnāḥ prakīrtitāḥ
They belong to Ramā, O best of brahmins, and are without any difference from one another; they are proclaimed to be less than Viṣṇu, whose qualities are endlessly infinite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.15
अथ ब्रह्मा च वायुश्च श्रियः कोटिगुणाधमौ । वक्ष्ये च ब्रह्मणो रूपं शृणु पक्षीन्द्रसत्तम
atha brahmā ca vāyuśca śriyaḥ koṭiguṇādhamau / vakṣye ca brahmaṇo rūpaṃ śṛṇu pakṣīndrasattama
Now Brahmā and Vāyu are inferior to Śrī by a factor of ten million; and I shall declare the form of Brahmā — listen, O best of the lords of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.16
वासुदेवात्समुत्पन्नो मायायां च खगेश्वर । स एव पुरुषोनाम विरिञ्च इति कीर्तितः
vāsudevātsamutpanno māyāyāṃ ca khageśvara / sa eva puruṣonāma viriñca iti kīrtitaḥ
He was born from Vāsudeva in Māyā, O lord of birds; that very one, named Puruṣa, is proclaimed as Viriñca.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.17
अनिरुद्धात्तु शान्तायां महत्तत्त्वतनुस्त्वभूत् । तदा महान्विरिञ्चेति संज्ञामाप खगेश्वर
aniruddhāttu śāntāyāṃ mahattattvatanustvabhūt / tadā mahānviriñceti saṃjñāmāpa khageśvara
But from Aniruddha in Śāntā there came to be a body which is the great principle (mahat-tattva); then that Viriñca obtained the name Mahān, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.18
रजसात्र समुत्पन्नो मायायां वासुदेवतः । विधिसंज्ञो विरिञ्चः स ज्ञातव्यः पक्षिसत्तम
rajasātra samutpanno māyāyāṃ vāsudevataḥ / vidhisaṃjño viriñcaḥ sa jñātavyaḥ pakṣisattama
Here he arose from Vāsudeva in Māyā through rajas; he, Viriñca, is to be known as bearing the name Vidhi, O best of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.19
ब्रह्माण्डान्तः पद्मनाभो यो जातः कमलासनः । स चर्तुमुखसंज्ञां चाप्यवाप खगसत्तम
brahmāṇḍāntaḥ padmanābho yo jātaḥ kamalāsanaḥ / sa cartumukhasaṃjñāṃ cāpyavāpa khagasattama
He who was born within the world-egg from the lotus-navel, seated on the lotus — he also obtained the name Four-faced, O best of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.20
एवं चत्वारिरूपाणि ब्रह्मणः कीर्तितानि च । वायोर्नामानि वक्ष्येहं शृणु पक्षीन्द्रसत्तम
evaṃ catvārirūpāṇi brahmaṇaḥ kīrtitāni ca / vāyornāmāni vakṣyehaṃ śṛṇu pakṣīndrasattama
Thus the four forms of Brahmā have been declared; I shall now tell the names of Vāyu — listen, O best of the lords of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.21
संकर्षणाच्च गरुड जयायां यो वभूव ह । स वायुः प्रथमो ज्ञेयो प्रधान इति कीर्तितः
saṃkarṣaṇācca garuḍa jayāyāṃ yo vabhūva ha / sa vāyuḥ prathamo jñeyo pradhāna iti kīrtitaḥ
And he who came to be from Saṃkarṣaṇa in Jayā, O Garuḍa, he is to be known as the first Vāyu, and is proclaimed as Pradhāna.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.22
लोकचेष्टाप्रदत्वात्स सूत्रनाम्नापि कीर्तितः । बदरीस्थस्य विष्णोश्च धैर्येण स्तवनाय सः
lokaceṣṭāpradatvātsa sūtranāmnāpi kīrtitaḥ / badarīsthasya viṣṇośca dhairyeṇa stavanāya saḥ
Because he bestows activity on the world he is also proclaimed by the name Sūtra (thread); and for the sake of praising, with steadfastness, Viṣṇu who dwells in Badarī, he...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.23
धृतिरूपं ययौ वायुस्तस्माद्धृतिरिति स्मृतः । योग्यानां हरिभक्तानां धृतिरूपेण संस्थितः
dhṛtirūpaṃ yayau vāyustasmāddhṛtiriti smṛtaḥ / yogyānāṃ haribhaktānāṃ dhṛtirūpeṇa saṃsthitaḥ
...Vāyu assumed the form of steadfastness (dhṛti); hence he is known as Dhṛti. He abides in the form of steadfastness among the worthy devotees of Hari.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.24
यतो हृदि स्थितो वायुस्ततो वै धृतिसंज्ञकः । सर्वेषां च दृदि स्थित्वा स्मरते सर्वदा हरिम्
yato hṛdi sthito vāyustato vai dhṛtisaṃjñakaḥ / sarveṣāṃ ca dṛdi sthitvā smarate sarvadā harim
Since Vāyu abides in the heart, therefore he bears the name Dhṛti; and abiding in the hearts of all, he constantly remembers Hari.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.25
अतो वायुःस्थितिर्नाम बभूव खगसत्तम । अथवा वायुरेवैकः श्वेतद्वीपगतं हरिम्
ato vāyuḥsthitirnāma babhūva khagasattama / athavā vāyurevaikaḥ śvetadvīpagataṃ harim
Hence Vāyu came to have the name Sthiti, O best of birds. Or rather, Vāyu alone (constantly remembers) Hari who dwells in Śvetadvīpa —
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.26
सदा स्मरति वै वीन्द्र अतोसौ स्मृतिसंज्ञकः । सर्वेषां च हृदिस्थित्वा ज्ञातो विष्णोरुदीरणात्
sadā smarati vai vīndra atosau smṛtisaṃjñakaḥ / sarveṣāṃ ca hṛdisthitvā jñāto viṣṇorudīraṇāt
— he remembers (him) always, O lord of birds; hence he bears the name Smṛti. And abiding in the hearts of all, he is known through Viṣṇu's prompting.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.27
अतो मे मुक्तिनामाभूद्वायुरेव न संशयः । ज्ञानद्वारेण भक्तानां मुक्तिदो मदनुज्ञया
ato me muktināmābhūdvāyureva na saṃśayaḥ / jñānadvāreṇa bhaktānāṃ muktido madanujñayā
Hence Vāyu indeed came to have my name Mukti — there is no doubt of it; by way of knowledge he is the giver of liberation to devotees, with my permission.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.28
यतो सौ वायुरेवैको मुक्तिनामा भूवह । विष्णौ भक्तिं वर्ध्यति भक्तानां हृदि संस्थितः
yato sau vāyurevaiko muktināmā bhūvaha / viṣṇau bhaktiṃ vardhyati bhaktānāṃ hṛdi saṃsthitaḥ
Since that Vāyu alone came to bear the name Mukti, he, abiding in the hearts of devotees, makes their devotion to Viṣṇu grow.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.29
अतोसौ विष्णुभक्तश्च कीर्तितो नात्र संशयः । एषोसौ सर्वजीवानां चित्तसंज्ञानमेव च
atosau viṣṇubhaktaśca kīrtito nātra saṃśayaḥ / eṣosau sarvajīvānāṃ cittasaṃjñānameva ca
Therefore he is proclaimed a devotee of Viṣṇu — of this there is no doubt. He is also that which is called the mind (citta) of all living beings.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.30
चित्तरूपो यतो वायुरतश्चित्तमिति स्मृतः । प्रभुः प्रभूणां गरुड सोदराणां च सर्वशः
cittarūpo yato vāyurataścittamiti smṛtaḥ / prabhuḥ prabhūṇāṃ garuḍa sodarāṇāṃ ca sarvaśaḥ
Since Vāyu has the form of mind, he is therefore remembered as "mind"; and, O Garuḍa, he is in every way the lord of lords and of (his) brothers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.31
अतस्तु वायुरेवैको महाप्रभुरिति स्मृतः । सर्वेषां च हृहि स्थित्वा बलं पश्यति सत्तम
atastu vāyurevaiko mahāprabhuriti smṛtaḥ / sarveṣāṃ ca hṛhi sthitvā balaṃ paśyati sattama
Therefore Vāyu alone is remembered as the great lord; and dwelling in the hearts of all, he observes (their) strength, O best one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.32
अतो बलमिति ह्याख्यामवाप विनतासुत । सर्वेषां च हृदि स्थित्वा पुत्रपौत्रादिकैर्जनैः
ato balamiti hyākhyāmavāpa vinatāsuta / sarveṣāṃ ca hṛdi sthitvā putrapautrādikairjanaiḥ
Therefore he obtained the name "Bala" (strength), O son of Vinatā; and dwelling in the hearts of all, together with people such as sons and grandsons,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.33
याजनं कुरुते नित्यमतोसौ यष्टृसंज्ञकः । अनन्तकल्पमारभ्य वायुपर्यन्तमेव च
yājanaṃ kurute nityamatosau yaṣṭṛsaṃjñakaḥ / anantakalpamārabhya vāyuparyantameva ca
he constantly brings about sacrificing; therefore he is called the "sacrificer" (yaṣṭṛ) — beginning from the endless kalpas and extending as far as Vāyu himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.36
वक्रत्वं नास्ति योगस्य ऋजुर्योग्य इति स्मृतः । योगस्य वक्रता नाम काम्यता हरिपूजने । ईशरुद्रादिकानां च काम्येन हरिपूजनम् ॥ गर्प्_३,१६।३४ ॥ कस्यचित्त्वथ पक्षीन्द्र ह्यतस्त्वनृजवः स्मृताः ॥ गर्प्_३,१६।३५ ॥ ऋष्यादीनां च मध्येपि काम्येन हरिपूजनम् । अतो न ऋजवो ज्ञेया मनुष्याणां च का कथा
vakratvaṃ nāsti yogasya ṛjuryogya iti smṛtaḥ / yogasya vakratā nāma kāmyatā haripūjane / īśarudrādikānāṃ ca kāmyena haripūjanam // garp_3,16.34 // kasyacittvatha pakṣīndra hyatastvanṛjavaḥ smṛtāḥ // garp_3,16.35 // ṛṣyādīnāṃ ca madhyepi kāmyena haripūjanam / ato na ṛjavo jñeyā manuṣyāṇāṃ ca kā kathā
There is no crookedness in his yoga; he is remembered as "upright and fit for yoga" (ṛju-yogya). Crookedness of yoga means desire for results in the worship of Hari. And Īśa, Rudra and the rest worship Hari with desire (for results) [16.34] — for someone's sake, O lord of birds; hence they are remembered as not-upright [16.35]. Among the sages too there is worship of Hari with desire; hence they are not to be considered upright — and what to say of human beings?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.37
यावत्काम्यसपर्यां वै न जहाति नरोत्तमः । तथा ऋष्यादयश्चैव मोक्षस्य परिपन्थिनीम्
yāvatkāmyasaparyāṃ vai na jahāti narottamaḥ / tathā ṛṣyādayaścaiva mokṣasya paripanthinīm
For as long as the best of men does not abandon worship performed with desire — and likewise the sages and the rest (do not abandon) that which obstructs liberation...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.38
अनादिकालमारभ्य कर्मजन्या च वासना । मोक्षाधिकारिणः सर्वे कुर्वते कस्य पूजनम्
anādikālamārabhya karmajanyā ca vāsanā / mokṣādhikāriṇaḥ sarve kurvate kasya pūjanam
And the latent disposition (vāsanā) produced by action (persists) from beginningless time; all those qualified for liberation — whose worship do they perform?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.39
नष्टप्रायं च तत्सर्वं गुरोः संज्ञानबोधकात् । प्राप्ययोगं समाचर्य अन्ते मोक्षमवाप्नुयात्
naṣṭaprāyaṃ ca tatsarvaṃ guroḥ saṃjñānabodhakāt / prāpyayogaṃ samācarya ante mokṣamavāpnuyāt
And all that is as good as destroyed by the true knowledge imparted by the teacher; having practised the yoga that is to be attained, one would in the end obtain liberation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.40
काम्येन पूजनं विष्णोरैश्वर्यं प्रददाति च । ज्ञानं च विपरीतं स्यात्तेन यात्यधरं तमः
kāmyena pūjanaṃ viṣṇoraiśvaryaṃ pradadāti ca / jñānaṃ ca viparītaṃ syāttena yātyadharaṃ tamaḥ
Worship of Viṣṇu with desire (for results) grants lordship; and knowledge may become inverted, whereby one goes to the lowest darkness.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.41
तदेव विपरीतं चेज्ज्ञानाय परिकीर्तितम् । शिलायां विष्णुबुद्धिस्तु विष्णुबुद्धिर्द्विजे तथा
tadeva viparītaṃ cejjñānāya parikīrtitam / śilāyāṃ viṣṇubuddhistu viṣṇubuddhirdvije tathā
And that very thing, if inverted, is declared to be (mere) knowledge: the notion of Viṣṇu in a stone, and likewise the notion of Viṣṇu in a brahmin,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.42
सलिले तीर्थबुद्धिस्तु रोणुकायां तथैव च । शिवे सूर्ये पण्मुखे च विष्णुबुद्धिः खगेश्वर
salile tīrthabuddhistu roṇukāyāṃ tathaiva ca / śive sūrye paṇmukhe ca viṣṇubuddhiḥ khageśvara
and the notion of a sacred ford in water, and likewise in the (river) Reṇukā, and the notion of Viṣṇu in Śiva, in the Sun, and in the six-faced one, O lord of birds —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.43
इत्याद्यमखिलं ज्ञानं विपरीतमिति स्मृतम् । शिलाद्येषु च सर्वेषु ऐक्येनव विचिन्तनम्
ityādyamakhilaṃ jñānaṃ viparītamiti smṛtam / śilādyeṣu ca sarveṣu aikyenava vicintanam
all such knowledge, beginning thus, is remembered as inverted; but the contemplation, in a stone and all the rest, by way of identity —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.44
विष्णुबुद्धिरिति प्रोक्तं न तु तत्रस्थवेदनम् । अनाद्यनन्तकालेपि काम्येन हरिपूजनम्
viṣṇubuddhiriti proktaṃ na tu tatrasthavedanam / anādyanantakālepi kāmyena haripūjanam
that is what is called "the notion of Viṣṇu," not the awareness of him as present therein. Even through beginningless and endless time, worship of Hari with desire
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.45
यतो नास्ति ततो वायुरृजुर्योग्यः प्रकीर्तितः । अन्येषां सर्वदा नास्ति अतो न ऋजवः स्मृताः
yato nāsti tato vāyurṛjuryogyaḥ prakīrtitaḥ / anyeṣāṃ sarvadā nāsti ato na ṛjavaḥ smṛtāḥ
does not exist (in him); therefore Vāyu is proclaimed "upright and fit (for yoga)." In others it (such freedom) is not always present; hence they are not remembered as upright.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.46
हरिं दर्शयते वापि अपरोक्षेण सर्वदा । मोक्षाधिकारिणां काले अतः प्रज्ञेति कथ्यते
hariṃ darśayate vāpi aparokṣeṇa sarvadā / mokṣādhikāriṇāṃ kāle ataḥ prajñeti kathyate
And he also shows Hari directly, always, to those qualified for liberation, at the (proper) time; therefore he is called "Prajñā" (wisdom).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.47
परोक्षेणापि सर्वेषां हरिं दर्शयते सदा । अतो वायुः सदा वीन्द्र ज्ञानमित्येव कीर्तितः
parokṣeṇāpi sarveṣāṃ hariṃ darśayate sadā / ato vāyuḥ sadā vīndra jñānamityeva kīrtitaḥ
Indirectly too he always shows Hari to all; therefore Vāyu, O lord of birds, is ever proclaimed to be "Knowledge."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.48
हिताहितोपदेष्टृत्वाद्भक्तानां हृदये स्थितः । ततश्च गुरुसंज्ञां चाप्यवाप स च मारुतः
hitāhitopadeṣṭṛtvādbhaktānāṃ hṛdaye sthitaḥ / tataśca gurusaṃjñāṃ cāpyavāpa sa ca mārutaḥ
Because he instructs (them) in what is beneficial and harmful, dwelling in the heart of the devotees, that Māruta also obtained the name "Guru."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.49
योगिनां हृदये स्थित्वा सध्यायति हरिं परम् । पार्थक्येनापि तं ध्यायन्महाध्यातेति स स्मृतः
yogināṃ hṛdaye sthitvā sadhyāyati hariṃ param / pārthakyenāpi taṃ dhyāyanmahādhyāteti sa smṛtaḥ
Dwelling in the heart of the yogins he meditates on the supreme Hari; and since he meditates on him separately as well, he is remembered as the "great meditator."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.50
यद्योग्यतानुसारेण विजानाति परं हरिम् । रुद्रादौ विद्यमानांश्च गुणाञ्जानाति सर्वदा
yadyogyatānusāreṇa vijānāti paraṃ harim / rudrādau vidyamānāṃśca guṇāñjānāti sarvadā
He knows the supreme Hari in accordance with (his own) fitness, and he always knows the qualities present in Rudra and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.51
अतो वै विज्ञनामासौ प्रोक्तो हि खगसत्तम । काम्यानां कर्मणां त्यागाद्विराग इति स स्मृतः
ato vai vijñanāmāsau prokto hi khagasattama / kāmyānāṃ karmaṇāṃ tyāgādvirāga iti sa smṛtaḥ
Therefore indeed he is called "vijña" (the knowing one), O best of birds; and because of the abandoning of actions done for desired ends, he is remembered as "virāga" (the dispassionate one).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.52
अथवायोगिनां नित्यं हृदि स्थित्वा स मारुतः । वैराग्यं संजनयति विराग इति स स्मृतः
athavāyogināṃ nityaṃ hṛdi sthitvā sa mārutaḥ / vairāgyaṃ saṃjanayati virāga iti sa smṛtaḥ
Or else, that Wind (Vāyu), abiding always in the hearts of yogins, generates dispassion; (so) he is remembered as "virāga."
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.53
देवानां पुण्यपापाभ्यां सुखमेवोत्तरोत्तरम् । तत्सुखं तूत्तरेषां च वायुपर्यन्तमेव च
devānāṃ puṇyapāpābhyāṃ sukhamevottarottaram / tatsukhaṃ tūttareṣāṃ ca vāyuparyantameva ca
For the gods, through their merit and demerit, there is happiness, ever greater and greater; and that happiness of the higher ones (extends) only as far as Vāyu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.54
देवानां च ऋषीणां च उत्तमानां नृणां तथा । सुखांशं जनयेद्वायुर्यतोतः सुखसंज्ञकः
devānāṃ ca ṛṣīṇāṃ ca uttamānāṃ nṛṇāṃ tathā / sukhāṃśaṃ janayedvāyuryatotaḥ sukhasaṃjñakaḥ
Since Vāyu produces the portion of happiness of the gods, and of the seers, and likewise of the highest among men, therefore he is named "sukha" (happiness).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.55
भुनक्ति सर्वदा वीद्रं तत्र मुख्यस्तु मारुतः । दुः खशोकादिकं किञ्चिद्देवानां भवति प्रभो
bhunakti sarvadā vīdraṃ tatra mukhyastu mārutaḥ / duḥ khaśokādikaṃ kiñciddevānāṃ bhavati prabho
He always causes (them) to enjoy... O lord of birds, and there the Wind is chief; some little pain and sorrow and the like does come to the gods, O lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.56
तच्चासुरावेशवशादित्यवेहि न संशयः । तज्जीवस्य भवेत्किञ्चिद्दैत्यानां क्रमशो भवेत्
taccāsurāveśavaśādityavehi na saṃśayaḥ / tajjīvasya bhavetkiñciddaityānāṃ kramaśo bhavet
And know that that (comes) by force of possession by demons; there is no doubt. Something of it belongs to that (individual) soul; for the Daityas it occurs in due degrees.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.57
यतः कलिश्चाधिकः स्यादतो दुः खीति स स्मृतः । दैत्यानां पुण्यपापाभ्यां दुः ख मेवोत्तरोत्तरम्
yataḥ kaliścādhikaḥ syādato duḥ khīti sa smṛtaḥ / daityānāṃ puṇyapāpābhyāṃ duḥ kha mevottarottaram
Since Kali is greater (in it), therefore he is remembered as "duḥkhī" (the sorrowful one); for the Daityas, through their merit and demerit, there is pain, ever greater and greater.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.58
तद्दुः खमुत्तरेषां च कलिपर्यन्तमेव च । भुनक्ति सर्वदा वीन्द्र ततः कलिरिति स्मृतः
tadduḥ khamuttareṣāṃ ca kaliparyantameva ca / bhunakti sarvadā vīndra tataḥ kaliriti smṛtaḥ
And that pain of the higher ones (extends) only as far as Kali; he always causes (them) to enjoy it, O lord of birds—therefore he is remembered as "Kali."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.59
सुखहर्षादिकं किं चिद्दैत्यानां भवति प्रभो । देवावेशो भवेत्तस्य नात्र कार्या विचारणा
sukhaharṣādikaṃ kiṃ ciddaityānāṃ bhavati prabho / devāveśo bhavettasya nātra kāryā vicāraṇā
Some little happiness and joy and the like does come to the Daityas, O lord; that is (due to) possession by a god—no deliberation is to be made about this.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.60
देवानां निरयो नास्ति दैत्यानां विनतासुत । सुखस्वरूपं तन्नास्ति विषयोत्थमपि द्विज
devānāṃ nirayo nāsti daityānāṃ vinatāsuta / sukhasvarūpaṃ tannāsti viṣayotthamapi dvija
There is no hell for the gods, nor (heaven) for the Daityas, O son of Vinatā; that which is of the nature of happiness does not exist (for them), nor even that which arises from sense objects, O twice-born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.61
विषयोत्थं किञ्चिदपि देवावेशादुदीरितम् । तमो नास्त्येव देवानां दुः खं नास्ति स्वरूपतः
viṣayotthaṃ kiñcidapi devāveśādudīritam / tamo nāstyeva devānāṃ duḥ khaṃ nāsti svarūpataḥ
Whatever little arises from sense objects is said (to come) from possession by a god; for the gods there is no darkness (tamas) at all, and no pain by their own nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.62
विषयोत्थं महादुः खं देवानां नास्ति सर्वदा । दुः खशोकादिकं किं चिदसुरावेशतो भवेत्
viṣayotthaṃ mahāduḥ khaṃ devānāṃ nāsti sarvadā / duḥ khaśokādikaṃ kiṃ cidasurāveśato bhavet
Great pain arising from sense objects never belongs to the gods; some little pain and sorrow and the like may occur from possession by a demon.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.63
अतः कलिः सदा दुः खी सुखी वायुस्तु सर्वदा । मनुष्याणा मृषीणां च सुखं दुः खं खगेश्वर
ataḥ kaliḥ sadā duḥ khī sukhī vāyustu sarvadā / manuṣyāṇā mṛṣīṇāṃ ca sukhaṃ duḥ khaṃ khageśvara
Therefore Kali is always sorrowful, but Vāyu is always happy; for men and for seers there is (both) happiness and pain, O lord of birds,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.64
भवेत्तत्पुण्यिपापाभ्यां पुण्यभोगी च मारुतः । कष्टभङ्गः कलिलयो नात्र कार्या विचारणा
bhavettatpuṇyipāpābhyāṃ puṇyabhogī ca mārutaḥ / kaṣṭabhaṅgaḥ kalilayo nātra kāryā vicāraṇā
—it comes about through their merit and demerit; and the Wind is an enjoyer of merit (only). The dissolution of hardship (belongs to Vāyu), the dissolution (into hardship) to Kali—no deliberation is to be made about this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.65
प्राणादिसुखपर्यन्ता अंशा एकोनविंशतिः । प्रविष्टाः संति लोकेषु पृथक्संति खगेश्वर
prāṇādisukhaparyantā aṃśā ekonaviṃśatiḥ / praviṣṭāḥ saṃti lokeṣu pṛthaksaṃti khageśvara
The portions, nineteen in number, beginning with "prāṇa" and ending with "sukha," have entered into the worlds and (yet) exist separately, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.66
मारुतरेवतारांश्च शृणु पक्षीन्द्रसत्तम । चतुर्दशसु चन्द्रेषु द्वितीयौयो विरोचनः
mārutarevatārāṃśca śṛṇu pakṣīndrasattama / caturdaśasu candreṣu dvitīyauyo virocanaḥ
And hear the incarnations of the Wind, O best of the lords of birds: among the fourteen moons, the second, who is Virocana—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.67
स वायुरिति संप्रोक्त इन्द्रादीनां खगेश्वर । हरितत्त्वेषु सर्वेषु स विष्वग्याव्यतेक्षणः
sa vāyuriti saṃprokta indrādīnāṃ khageśvara / haritattveṣu sarveṣu sa viṣvagyāvyatekṣaṇaḥ
—he is declared to be Vāyu of Indra and the rest, O lord of birds; in all the principles pertaining to Hari he is of unobstructed vision on every side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.70
अतो रोचननामासौ मरुदंशः प्रकीर्तितः रामावतारे हनुमान्रामकार्यार्थसाधकः । स एव भीमसेनस्तु जातो भूम्यां महाबलः ॥ गर्प्_३,१६।६८ ॥ कृष्णावतारे विज्ञेयो मरुदंशः प्रकीर्तितः ॥ गर्प्_३,१६।६९ ॥ मणिमान्नाम दैत्यस्तु संराख्यो भविष्यति । सर्वेषां संकरं यस्तु करिष्यति न संशयः
ato rocananāmāsau marudaṃśaḥ prakīrtitaḥ rāmāvatāre hanumānrāmakāryārthasādhakaḥ / sa eva bhīmasenastu jāto bhūmyāṃ mahābalaḥ // garp_3,16.68 // kṛṣṇāvatāre vijñeyo marudaṃśaḥ prakīrtitaḥ // garp_3,16.69 // maṇimānnāma daityastu saṃrākhyo bhaviṣyati / sarveṣāṃ saṃkaraṃ yastu kariṣyati na saṃśayaḥ
Therefore he is proclaimed to be that portion of the Wind named Rocana. In the Rāma incarnation, (he was) Hanumān, the accomplisher of Rāma's purposes; that same one was born on earth as Bhīmasena of great strength (16.68). In the Kṛṣṇa incarnation he is to be known as the proclaimed portion of the Wind (16.69). But a Daitya named Maṇimān will come to be, called Saṃra, who will indeed bring about the confounding (of the castes and duties) of all—of this there is no doubt.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.71
तेन संकरनामासौ भविष्यति खगेश्वर । धर्मान्भागवतान्सर्वान्विनाशयति सर्वथा
tena saṃkaranāmāsau bhaviṣyati khageśvara / dharmānbhāgavatānsarvānvināśayati sarvathā
By that he will bear the name Saṃkara, O lord of birds; he will utterly destroy all the Bhāgavata dharmas.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.72
तदा भूमौ वासुदेवो भविष्यति न संशयः । यज्ञार्थैः सदृशो यस्य नास्ति लोके चतुर्दशे
tadā bhūmau vāsudevo bhaviṣyati na saṃśayaḥ / yajñārthaiḥ sadṛśo yasya nāsti loke caturdaśe
Then Vāsudeva will appear on earth—there is no doubt; his equal in the objects of sacrifice does not exist in the fourteen worlds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.73
अतः स प्रज्ञया पूर्णो भविष्यति न संशयः । अवतारास्त्रयो वायोर्मतं भागवताभिधम्
ataḥ sa prajñayā pūrṇo bhaviṣyati na saṃśayaḥ / avatārāstrayo vāyormataṃ bhāgavatābhidham
Therefore he will be full of wisdom, there is no doubt. The three incarnations of Vāyu are held (to be so) in the work called the Bhāgavata.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.74
स्थापनं दुष्टदमनं द्वयमेव प्रयोजनम् । नान्यत्प्रयोजनं वायोस्तथा वैरोचनात्मके
sthāpanaṃ duṣṭadamanaṃ dvayameva prayojanam / nānyatprayojanaṃ vāyostathā vairocanātmake
Establishing (dharma) and subduing the wicked — these two alone are the purpose; Vāyu has no other purpose, and likewise (none) in the form belonging to Vairocana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.75
अवतारत्रये वीन्द्र दुः खं गर्भादिसंभवम् । नास्ति नास्त्येव वायोस्तु तथा वैरोचनादिके
avatāratraye vīndra duḥ khaṃ garbhādisaṃbhavam / nāsti nāstyeva vāyostu tathā vairocanādike
In the three incarnations, O lord of birds, there is no suffering arising from the womb and the rest — there is none at all for Vāyu, and likewise (none) in (the incarnations) beginning with Vairocana.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.76
शुक्रशोणितसंबन्धो ह्यवतारचतुष्टये । नास्ति नास्त्येव पक्षीन्द्र यतो नास्त्यशुभं ततः
śukraśoṇitasaṃbandho hyavatāracatuṣṭaye / nāsti nāstyeva pakṣīndra yato nāstyaśubhaṃ tataḥ
Indeed, in the four incarnations there is no connection with semen and blood — there is none at all, O lord of birds; and since (there is none), therefore there is nothing inauspicious.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.77
पूर्वं गर्भं समाशोष्य समये प्रभवस्य च । प्रादुर्भवति देवेशी ह्यवतारचतुष्टये
pūrvaṃ garbhaṃ samāśoṣya samaye prabhavasya ca / prādurbhavati deveśī hyavatāracatuṣṭaye
Having first dried up the embryo, at the time of (its) coming forth, the goddess-ruler indeed manifests herself in the four incarnations.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.78
त्रयोविंशतिरूपाणां वायोश्चैव खगेश्वर । रूपैरृजुस्वरूपैश्च ब्रह्मणः परमेष्ठिनः
trayoviṃśatirūpāṇāṃ vāyoścaiva khageśvara / rūpairṛjusvarūpaiśca brahmaṇaḥ parameṣṭhinaḥ
Of the twenty-three forms, and of Vāyu, O lord of the sky, and by the forms — which are of upright/direct nature — of Brahmā, the highest lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.79
सत्यमेव न संदेहो नित्यानन्दसुखादिषु । एवमेव विजानीयान्नान्यथा तु कथञ्चन
satyameva na saṃdeho nityānandasukhādiṣu / evameva vijānīyānnānyathā tu kathañcana
it is the truth, there is no doubt, with regard to eternal bliss, happiness and the rest. Just so should one know it, and in no other way whatsoever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.80
एतस्य श्रवणादेव मोक्षं यान्ति न संशयः । तदनन्तरजान्वक्ष्ये शृणु पक्षीन्द्रसत्तम
etasya śravaṇādeva mokṣaṃ yānti na saṃśayaḥ / tadanantarajānvakṣye śṛṇu pakṣīndrasattama
Merely from hearing this they go to liberation, there is no doubt. I shall tell what was born next after that; listen, best of the lords of birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.81
कृतौ प्रद्युम्नतश्चैव समुत्पन्ने खगेश्वर । स्त्रियौ द्वे यमले चैव तयोर्मध्ये तु यद्यिका
kṛtau pradyumnataścaiva samutpanne khageśvara / striyau dve yamale caiva tayormadhye tu yadyikā
From Kṛti and from Pradyumna, O lord of the sky, two women were born, twins; and of those two, the one who (was born first?) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.82
वाणीतिसंज्ञकां वीन्द्र ब्रह्माणीसंज्ञकां विदुः । पुरुषाख्यविरिञ्चस्य भार्या सावित्रिका मता । चतुर्मुखस्य भार्या तु कीर्तिता सा सरस्वती
vāṇītisaṃjñakāṃ vīndra brahmāṇīsaṃjñakāṃ viduḥ / puruṣākhyaviriñcasya bhāryā sāvitrikā matā / caturmukhasya bhāryā tu kīrtitā sā sarasvatī
her they know, O lord of birds, as named Vāṇī and as named Brahmāṇī. Sāvitrī is held to be the wife of Viriñca (Brahmā) called Puruṣa, while Sarasvatī is declared to be the wife of the Four-faced one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.83
एवं त्रिरूपं विज्ञेयं वाण्याश्च खगसत्तम । वक्ष्ये ऽवतारान् भारत्याः समाहितमनाः शृणु
evaṃ trirūpaṃ vijñeyaṃ vāṇyāśca khagasattama / vakṣye 'vatārān bhāratyāḥ samāhitamanāḥ śṛṇu
Thus Vāṇī too is to be known as threefold, O best of birds. I shall tell the incarnations of Bhāratī; listen with concentrated mind.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.84
सर्ववेदाभिमानित्वात्सर्ववेदात्मिका स्मृता । महाध्यातुश्च वायोस्तु भार्यासा परिकीर्तिता
sarvavedābhimānitvātsarvavedātmikā smṛtā / mahādhyātuśca vāyostu bhāryāsā parikīrtitā
Because she presides over all the Vedas, she is called (the one) whose essence is all the Vedas; and she is declared to be the wife of Vāyu, the great meditator.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.85
ज्ञानरूपस्य वायोस्तु भार्या सा परिकीर्तिता । सदा सुखस्वरूपत्वाद्भारती तु सुखात्मिका
jñānarūpasya vāyostu bhāryā sā parikīrtitā / sadā sukhasvarūpatvādbhāratī tu sukhātmikā
She is declared to be the wife of Vāyu whose form is knowledge; and because she is always of the nature of happiness, Bhāratī is (called) the one whose essence is happiness.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.86
सुखस्वरूप वायोस्तु भार्या सा परिकीर्तिता । गुरुस्तु वायुरेवोक्तस्तस्मिन् भक्तियुता सती
sukhasvarūpa vāyostu bhāryā sā parikīrtitā / gurustu vāyurevoktastasmin bhaktiyutā satī
She is declared to be the wife of Vāyu whose form is happiness. And Vāyu is said to be the guru; being devoted to him,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.87
ततस्तु भारती नित्या गुरुभक्तिरिति स्मृता । महागुरोर्हि वायोश्च भार्या वै परिकीर्तिता
tatastu bhāratī nityā gurubhaktiriti smṛtā / mahāgurorhi vāyośca bhāryā vai parikīrtitā
therefore Bhāratī is remembered as eternal devotion to the guru; and she is indeed declared to be the wife of Vāyu, the great guru.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.88
हरौ स्नेहयुतत्वाच्च हरिप्रीतिरिति स्मृता । धृतिरूपस्य वायोश्च भार्या सा परिकीर्तिता
harau snehayutatvācca hariprītiriti smṛtā / dhṛtirūpasya vāyośca bhāryā sā parikīrtitā
And because she is possessed of affection for Hari, she is remembered as "love for Hari"; and she is declared to be the wife of Vāyu whose form is steadfastness.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.89
सर्वमन्त्राभिमानित्वात्सर्वमन्त्रात्मिका स्मृता । महाप्रभोश्च वायोश्च भार्या वै सा प्रकीर्तिता
sarvamantrābhimānitvātsarvamantrātmikā smṛtā / mahāprabhośca vāyośca bhāryā vai sā prakīrtitā
Because she presides over all mantras, she is called (the one) whose essence is all mantras; and she is indeed declared to be the wife of Vāyu, the great lord.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.90
भुज्यन्ते सर्वभोगास्तु विष्णुप्रीत्यर्थमेवच । अतस्तु भारती ज्ञेया भुजिनाम्ना प्रकीर्तिता
bhujyante sarvabhogāstu viṣṇuprītyarthamevaca / atastu bhāratī jñeyā bhujināmnā prakīrtitā
All enjoyments are enjoyed solely for the pleasure of Viṣṇu; therefore Bhāratī is to be known as proclaimed by the name Bhuji (the Enjoyer).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.91
चित्ररूपस्य वायोस्तु भार्या सा परिकीर्तिता । रोचनेन्द्रस्य भार्या च श्रद्धाख्या परिकीर्तिता
citrarūpasya vāyostu bhāryā sā parikīrtitā / rocanendrasya bhāryā ca śraddhākhyā parikīrtitā
She is declared to be the wife of Vāyu whose form is variegated (Citra); and the wife of Rocanendra is declared to be called Śraddhā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.92
हनुमांश्च तदा जज्ञे त्रेतायां पक्षिसत्तम । तदा शिवाख्यविप्राच्च जज्ञे सा भारती स्मृता
hanumāṃśca tadā jajñe tretāyāṃ pakṣisattama / tadā śivākhyaviprācca jajñe sā bhāratī smṛtā
And then, in the Tretā (age), Hanumān was born, O best of birds; and then she who is remembered as that Bhāratī was born from the brahmin named Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.93
न केवलं भारती साशच्याद्यैश्चैव संयुता । तस्मिन्संजनिताः सर्वाः प्रापुर्योगं स्वभर्तृभिः
na kevalaṃ bhāratī sāśacyādyaiścaiva saṃyutā / tasminsaṃjanitāḥ sarvāḥ prāpuryogaṃ svabhartṛbhiḥ
Not Bhāratī alone, but she joined with Śacī and the others: all of them, born there, obtained union with their own husbands.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.94
अन्यगेति च विज्ञेया कन्या तन्मतिसंज्ञिका । त्रेतान्ते सैव पक्षीन्द्र शच्याद्यैश्चैव संयुता
anyageti ca vijñeyā kanyā tanmatisaṃjñikā / tretānte saiva pakṣīndra śacyādyaiścaiva saṃyutā
And she is to be known as "one who goes to another," a maiden named Tanmati (or: bearing that (Bhāratī's) mind); at the end of the Tretā, O lord of birds, it is she, joined with Śacī and the others.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.95
दमयन्त्यनलाज्जाता इन्द्रसेनेति चोच्यते । नलं नन्दयते यस्मात्तस्माच्च नलनन्दिनी
damayantyanalājjātā indraseneti cocyate / nalaṃ nandayate yasmāttasmācca nalanandinī
Damayantī, born of Anala, is also called Indrasenā; and because she gladdens Nala, therefore (she is) Nalanandinī.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.96
तत्र स्वभर्तृसंयोगं नैव चाप खगेश्वर । तत्रान्यगात्वं विज्ञेयं पुरुषस्थेन वायुना
tatra svabhartṛsaṃyogaṃ naiva cāpa khageśvara / tatrānyagātvaṃ vijñeyaṃ puruṣasthena vāyunā
There she did not obtain union with her own husband at all, O lord of birds; there her "going to another" is to be understood as (being) with the wind (Vāyu) abiding in a man.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.97
किञ्चित्कालं तथा स्थित्वा कन्यैव मृति माप सा । शच्यादिसंयुता सैव द्रुपदस्य महात्मनः
kiñcitkālaṃ tathā sthitvā kanyaiva mṛti māpa sā / śacyādisaṃyutā saiva drupadasya mahātmanaḥ
Having remained thus for some time, she met her death still a maiden; that same one, joined with Śacī and the others, (became the daughter) of the great-souled Drupada,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.98
वेदिमध्यात्समुद्भूता भीमसेनार्थमेव च । तत्रान्यगात्वं नास्त्येव योगश्च सह भर्तृभिः
vedimadhyātsamudbhūtā bhīmasenārthameva ca / tatrānyagātvaṃ nāstyeva yogaśca saha bhartṛbhiḥ
arisen from the middle of the sacrificial altar, and for the sake of Bhīmasena alone; there there is no "going to another" at all, and (there is) union with (her) husbands.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.99
केवला भारती ज्ञेया काशिराजस्य कन्यका । काली नाम्ना तु सा ज्ञेया भीमसेनप्रिया सदा
kevalā bhāratī jñeyā kāśirājasya kanyakā / kālī nāmnā tu sā jñeyā bhīmasenapriyā sadā
Bhāratī alone is to be known as the daughter of the king of Kāśi; and she is to be known by the name Kālī, always dear to Bhīmasena.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 16.100
वाच्यादिभिः संयुतैवद्रौपदी द्रुपदात्मजा । देहं त्यक्त्वाविशिष्टैव कारटीग्रामसंज्ञकै
vācyādibhiḥ saṃyutaivadraupadī drupadātmajā / dehaṃ tyaktvāviśiṣṭaiva kāraṭīgrāmasaṃjñakai
Draupadī, the daughter of Drupada, joined with Vāc and the others, having abandoned her body, remains distinguished (and will be born) among those (people) called of the village Kāraṭī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.101
संकरस्य गृहे वीन्द्र भविष्यति कलौ युगे । वायोस्तृतीयरूपार्थं सा कन्यैव मृतिं गता
saṃkarasya gṛhe vīndra bhaviṣyati kalau yuge / vāyostṛtīyarūpārthaṃ sā kanyaiva mṛtiṃ gatā
in the house of Saṃkara, O best of birds, in the Kali age; for the sake of the third form of Vāyu she went to death still a maiden.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 16.102
इत्याद्या वायुभार्याश्च ब्रह्मभार्याश्च सतम । स्वभर्तृभ्यां च पक्षीन्द्र गुणैश्चैव शताधमाः
ityādyā vāyubhāryāśca brahmabhāryāśca satama / svabhartṛbhyāṃ ca pakṣīndra guṇaiścaiva śatādhamāḥ
Such are the wives of Vāyu and the wives of Brahmā, O best (of birds); and (compared) with their own husbands, O lord of birds, they are a hundred times lower in qualities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain