Garuda Purana — Brahma Khanda — Chapter 12
GaP 3 12.1
श्रीगरुडमहापुराणम्- १२ श्रीकृष्ण उवाच । नाडीं समाविश्य महानुभावः श्रीविष्णुभक्तो त्वथ पुष्करस्थः । विचारयामास गुरुं स्वमूलं नारायणं निर्गुणमद्वितीयम्
śrīgaruḍamahāpurāṇam- 12 śrīkṛṣṇa uvāca / nāḍīṃ samāviśya mahānubhāvaḥ śrīviṣṇubhakto tvatha puṣkarasthaḥ / vicārayāmāsa guruṃ svamūlaṃ nārāyaṇaṃ nirguṇamadvitīyam
The Śrī Garuḍa Mahāpurāṇa, (chapter) 12. Śrī Kṛṣṇa said: Then the mighty one, the devotee of Śrī Viṣṇu, seated on the lotus, having entered into the channel, reflected upon his own root and teacher, Nārāyaṇa, the attributeless, the one without a second.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.2
एतावता हरिभक्तस्य तस्याप्यच्छिन्नभक्तस्य चतुर्मुखस्य । विचारकाले च विचिन्तनीयो ह्यज्ञानलेशस्तु खगेश्वरेश्वर
etāvatā haribhaktasya tasyāpyacchinnabhaktasya caturmukhasya / vicārakāle ca vicintanīyo hyajñānaleśastu khageśvareśvara
To this extent, in the case of that four-faced one, a devotee of Hari and indeed a devotee unbroken (in devotion), a trace of ignorance is to be conceived only at the time of (his) reflecting, O lord of the lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.3
यथास्ति विष्णोर्मनः सङ्कल्प एव तथैव सोपि प्रकरोति नित्यम् । आलोचने तस्य सदास्ति भूमन्स्वयोग्यतामनतिक्रम्य चैव
yathāsti viṣṇormanaḥ saṅkalpa eva tathaiva sopi prakaroti nityam / ālocane tasya sadāsti bhūmansvayogyatāmanatikramya caiva
Just as Viṣṇu's mind is nothing but (his) will, so he too acts always; in his reflecting it is ever so, O abundant one, and (he acts) without exceeding his own capacity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.4
हरेः स्वरूपे च तथा प्रपञ्चः स्वस्मिन्स्वरूपे च खगस्ति ज्ञानम् । यथापि नित्यं परिचारवारि च अज्ञातवद्दृश्यते विष्णुना च
hareḥ svarūpe ca tathā prapañcaḥ svasminsvarūpe ca khagasti jñānam / yathāpi nityaṃ paricāravāri ca ajñātavaddṛśyate viṣṇunā ca
In Hari's own form there is thus the manifold world, and in his own self, O bird, there is knowledge; and just as the water of (his) service is eternal, so too it is seen by Viṣṇu as though unknown.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.5
हरेः प्रीत्यर्थं कुरुते सौ कदाच्चित्तत्रापि कश्चिद्विशेषो ऽस्ति वीन्द्र । शृणुष्व सम्यङ्निगृहीतचित्तो यथा प्रोवाच स विजानाति देवः
hareḥ prītyarthaṃ kurute sau kadāccittatrāpi kaścidviśeṣo 'sti vīndra / śṛṇuṣva samyaṅnigṛhītacitto yathā provāca sa vijānāti devaḥ
He does this for the sake of Hari's pleasure; and even there, O lord of birds, there is a certain distinction. Listen well, with mind well restrained, to how that god declared it — he knows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.6
सदा त्वदोषं प्रविशेषेश्च मुक्तवेदास्तथा वा पविजानन्ति नित्यम् । तस्य स्वरूपं न तथा हरिं च स्वयोग्यतामनतिक्रम्य वेधाः
sadā tvadoṣaṃ praviśeṣeśca muktavedāstathā vā pavijānanti nityam / tasya svarūpaṃ na tathā hariṃ ca svayogyatāmanatikramya vedhāḥ
Always the faultless one — and by particular distinctions the liberated ones and the Vedas likewise know (him) eternally; but his own form, and Hari, they do not (know) so, nor does the Creator, without overstepping his own fitness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.7
हरेः स्वरूपं न विजानाति सर्वं स्वयो ग्यरूपं सर्वदा वेत्ति विष्णोः । तत्राज्ञानं नास्ति किञ्चिद्द्विजेन्द्र यावत्स्वरूपं च तथैव लक्ष्म्याः
hareḥ svarūpaṃ na vijānāti sarvaṃ svayo gyarūpaṃ sarvadā vetti viṣṇoḥ / tatrājñānaṃ nāsti kiñciddvijendra yāvatsvarūpaṃ ca tathaiva lakṣmyāḥ
He does not know Hari's own form entirely; he always knows that form of Viṣṇu which is fit for himself. In that there is no ignorance at all, O best of the twice-born, as far as (his own) form extends, and likewise as far as Lakṣmī's.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.8
वेधा न जानाति कुतस्तदन्ये तयोः स्वरूपंन विजानाति सर्वम् । तथापि वेदानेकदेशेन वेद जानाति लक्ष्मीर्हरिरूपं च यावत्
vedhā na jānāti kutastadanye tayoḥ svarūpaṃna vijānāti sarvam / tathāpi vedānekadeśena veda jānāti lakṣmīrharirūpaṃ ca yāvat
The Creator does not know (it fully) — how then others? He does not know the whole of the forms of those two. Yet he knows through one portion of the Vedas; and Lakṣmī knows Hari's form as far as (she can).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.9
तावन्न जानाति विधिः खगेन्द्र ज्ञाने विधातुश्च स्वयोग्यभूते । अतो विरिञ्चस्य न चिन्तनीयो ह्यज्ञानलेशः क्वापि देशे च काले
tāvanna jānāti vidhiḥ khagendra jñāne vidhātuśca svayogyabhūte / ato viriñcasya na cintanīyo hyajñānaleśaḥ kvāpi deśe ca kāle
So far the Ordainer does not know, O king of birds, within the knowledge that is fit for the Ordainer himself; therefore not even a trace of ignorance is to be imagined of Viriñca in any place or time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.10
नाडीं समाविश्य तदा विरिञ्चो न वेद नारायणमेकवच्च । तदा शृणोत्तं कमलासनं प्रभुस्तपस्तप द्व्यक्षरं सादरेण
nāḍīṃ samāviśya tadā viriñco na veda nārāyaṇamekavacca / tadā śṛṇottaṃ kamalāsanaṃ prabhustapastapa dvyakṣaraṃ sādareṇa
Then Viriñca, having entered the stalk, did not know Nārāyaṇa even in a single word; then the lotus-seated one heard, with reverence, the Lord's two-syllabled utterance, "tapa, tapa" (practise austerity).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.11
अभिप्रायं तस्य सम्यग्विदित्त्वा तपः कुरु त्वं हरितुष्ट्यर्थमेव । तपो ऽकरोद्धरिपादैक निष्ठो हरेः प्रीत्यर्थं दिव्यसहस्रवर्षम्
abhiprāyaṃ tasya samyagvidittvā tapaḥ kuru tvaṃ harituṣṭyarthameva / tapo 'karoddharipādaika niṣṭho hareḥ prītyarthaṃ divyasahasravarṣam
Having rightly understood his intent — "Do austerity, for the sake of Hari's satisfaction alone" — he, fixed solely on Hari's feet, performed austerity for Hari's pleasure for a thousand divine years.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.12
ततो हरिः प्रादुरासीत्खगेन्द्र वरं दातुं भक्तवरस्य दिव्यम् । सदा विष्णुं देवदेवो ददर्श चतुर्भुजं तं जलजायताक्षम्
tato hariḥ prādurāsītkhagendra varaṃ dātuṃ bhaktavarasya divyam / sadā viṣṇuṃ devadevo dadarśa caturbhujaṃ taṃ jalajāyatākṣam
Then Hari became manifest, O king of birds, to give a divine boon to the best of devotees; the god of gods beheld Viṣṇu, four-armed, with eyes long as lotuses.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.13
श्रीवत्सलक्ष्मं गलशोभिकौस्तुभं संपश्यन्तं सुप्रसन्नार्द्रदृष्ट्या । दृष्ट्वा हरिं ब्रह्म नारायणं च पुरः स्थितं भक्तवश्यं दयालुम्
śrīvatsalakṣmaṃ galaśobhikaustubhaṃ saṃpaśyantaṃ suprasannārdradṛṣṭyā / dṛṣṭvā hariṃ brahma nārāyaṇaṃ ca puraḥ sthitaṃ bhaktavaśyaṃ dayālum
(He beheld him) marked with the śrīvatsa, the Kaustubha shining on his throat, gazing (upon him) with a most gracious and tender look — having seen Hari Nārāyaṇa standing before him, compassionate, subject to his devotees, Brahmā (then...)
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.14
समर्चयामास महाविभूत्या भक्त्या हरेः पादतीर्थं दधार । अस्तौन्महाभागवतप्रधानो हरिं गुरुं भक्तिविवर्धितात्मा
samarcayāmāsa mahāvibhūtyā bhaktyā hareḥ pādatīrthaṃ dadhāra / astaunmahābhāgavatapradhāno hariṃ guruṃ bhaktivivardhitātmā
He worshipped (him) with great magnificence and with devotion; he bore the water from Hari's feet. The foremost of the great devotees, his self swollen with devotion, praised Hari, the teacher.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.15
ब्रह्मोवाच । रमेश लोकेश जगन्निवास तव स्वरूपं न विजानाति देवी । तव प्रसादात्सुविजानाति देवी गुणान्वेदोक्तान्सर्वदा वीन्द्र सर्वान्
brahmovāca / rameśa lokeśa jagannivāsa tava svarūpaṃ na vijānāti devī / tava prasādātsuvijānāti devī guṇānvedoktānsarvadā vīndra sarvān
Brahmā said: O lord of Ramā, lord of the worlds, dwelling of the universe, the Goddess does not know your own form; by your grace the Goddess knows well, and always, all the qualities declared in the Vedas, O lord of birds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.16
तथापि सा न विजानाति देवी साकल्येनाशेषितः सद्गुणांश्च । यद्यप्यनुक्तं पञ्चभिर्नास्ति वेदैस्तथापि देवे ऽत्र विशेष आस्ते
tathāpi sā na vijānāti devī sākalyenāśeṣitaḥ sadguṇāṃśca / yadyapyanuktaṃ pañcabhirnāsti vedaistathāpi deve 'tra viśeṣa āste
Even so, that Goddess does not know your true qualities in their entirety, without remainder; and although there is nothing left unsaid by the five Vedas, yet in this god there remains a distinction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.17
तत्त्वेच्छवः प्रविजानन्ति नित्यं वेदे सूक्तान्क्वाप्यनुक्तांश्च सर्वान् । आदौ जानन्त्यत्र वेदा मुरारे ऋगादयः सुष्ठु चत्वार एव
tattvecchavaḥ pravijānanti nityaṃ vede sūktānkvāpyanuktāṃśca sarvān / ādau jānantyatra vedā murāre ṛgādayaḥ suṣṭhu catvāra eva
Those who desire the truth know constantly the hymns in the Veda and all those (qualities) nowhere stated; here at the outset the Vedas know (them), O Murāri — the four indeed, Ṛg and the rest, fully.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.18
वेदा ह्येते वेदयन्तीति देव तथा पुराणं भारतं पञ्चरात्रम् । क्रमादितो विचिन्त्य सा विष्णुगुणान्स्वयोग्यान्सदा विजानाति रमापि देवी
vedā hyete vedayantīti deva tathā purāṇaṃ bhārataṃ pañcarātram / kramādito vicintya sā viṣṇuguṇānsvayogyānsadā vijānāti ramāpi devī
"For these Vedas make (it) known" — so, O God — and likewise the Purāṇa, the Bhārata, the Pañcarātra; reflecting on them in order from the beginning, she too, the goddess Ramā, always knows those qualities of Viṣṇu that are fit for her.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.19
विशेषतो ह्युक्तगुणा नृगादिषु स्वयोग्यभूतान्संविजानाति देवी । सामान्यतः प्रविजानाति देवी हरेर्गुणान्न विशेषाच्च नित्यम्
viśeṣato hyuktaguṇā nṛgādiṣu svayogyabhūtānsaṃvijānāti devī / sāmānyataḥ pravijānāti devī harerguṇānna viśeṣācca nityam
In particular the Goddess fully knows those qualities, stated in (the accounts of) men and others, which are suited to herself; the Goddess knows Hari's qualities in a general way, but not eternally in their particularity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.20
अहं विजानामि रमाप्र सादात्तव प्रसादाच्च गुणान्सदैव । स्वयोग्यभूताञ्छ्रुतिपूक्तान् गुणांश्च कांश्चिद्विजानाति हरेर्न कश्चित्
ahaṃ vijānāmi ramāpra sādāttava prasādācca guṇānsadaiva / svayogyabhūtāñchrutipūktān guṇāṃśca kāṃścidvijānāti harerna kaścit
I know, by Ramā's grace and by your grace, the qualities always — those suited to myself and stated in the śruti; but some qualities of Hari no one knows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.21
तव प्रसादाच्च मम प्रसादात्कालान्तरे तांश्च जानाति शेषः । दुष्कर्मलेशान्न तिरोहितान् गुणान्यानेव पूर्वं विदितान् स्वयोग्यान्
tava prasādācca mama prasādātkālāntare tāṃśca jānāti śeṣaḥ / duṣkarmaleśānna tirohitān guṇānyāneva pūrvaṃ viditān svayogyān
By your grace and by my grace, at another time Śeṣa too knows them — the qualities not veiled by a trace of bad karma, those very ones, suited to himself, that were known before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.22
तानेव ज्ञात्वा पुनरेव शेषस्तिरो हितांल्लब्धगुणस्ततः स्मृतः । सदा स्वयोग्यांश्च हरेर्गुणांश्च उमापतिश्चापि तव प्रसादात्
tāneva jñātvā punareva śeṣastiro hitāṃllabdhaguṇastataḥ smṛtaḥ / sadā svayogyāṃśca harerguṇāṃśca umāpatiścāpi tava prasādāt
Having known those very ones again, Śeṣa is thereafter called one who has regained the qualities that were veiled; and the lord of Umā too, by your grace, (knows) always those qualities of Hari that are suited to himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.25
यदा विजानाति हरे मुरारे अप्राप्तलब्धेति तदोच्यते हरः । ममापि लोकं च यदा मुरारे तदा विजानाति तव स्वरूपम् ॥ गर्प्_३,१२।२३ ॥ गोविन्द नित्याव्यय चित्सुपूर्ण तव प्रसादान्नास्ति शतेषु तन्ममयेये हि देवाश्च शरीरधारिणस्ते ज्ञानहीना विषयेषु निष्ठाः ॥ गर्प्_३,१२।२४ ॥ येये देवा विषयेषु निष्ठास्तेते देवा बहिरर्थभावाः । येये देवा बहिरर्थभावा मोक्षा दन्ये प्रलपन्तः सदैव
yadā vijānāti hare murāre aprāptalabdheti tadocyate haraḥ / mamāpi lokaṃ ca yadā murāre tadā vijānāti tava svarūpam // garp_3,12.23 // govinda nityāvyaya citsupūrṇa tava prasādānnāsti śateṣu tanmamayeye hi devāśca śarīradhāriṇaste jñānahīnā viṣayeṣu niṣṭhāḥ // garp_3,12.24 // yeye devā viṣayeṣu niṣṭhāstete devā bahirarthabhāvāḥ / yeye devā bahirarthabhāvā mokṣā danye pralapantaḥ sadaiva
When he knows (them), O Hari, O Murāri, then Hara is said to have obtained what was not obtained. And when, O Murāri, (he knows) my world as well, then he knows your own form. (23) O Govinda, eternal, imperishable, full of consciousness — by your grace that (ignorance) of mine is not (found) among hundreds; but those gods who bear bodies are devoid of knowledge and fixed upon sense objects. (24) Whichever gods are fixed upon sense objects, those gods have their aims directed outward; and whichever gods have their aims directed outward, they are apart from liberation, ever babbling.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.26
तव स्वरूपे च जगत्स्वरूपे तवासमानं नास्ति विष्णो सदैव । यतस्तव प्राकृतो नास्ति देहो यतो ज्ञानं नास्ति नास्त्ये व नित्यम्
tava svarūpe ca jagatsvarūpe tavāsamānaṃ nāsti viṣṇo sadaiva / yatastava prākṛto nāsti deho yato jñānaṃ nāsti nāstye va nityam
In your own nature and in the nature of the world, O Viṣṇu, there is never anything equal to you; since you have no material body, and since there is no (limit to your) knowledge, there is nothing at all, eternally.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.27
पूर्णानन्दज्ञानदेहो ऽपि नित्यं सदा शरीरी भाष्यते भक्तिमद्भिः । यतस्तव प्राकृतो नास्ति देहो ह्यतोपि नित्यमशरीरीति च स्मृतः
pūrṇānandajñānadeho 'pi nityaṃ sadā śarīrī bhāṣyate bhaktimadbhiḥ / yatastava prākṛto nāsti deho hyatopi nityamaśarīrīti ca smṛtaḥ
Although (your) body is eternally one of full bliss and knowledge, you are always spoken of as embodied by the devotees; and since you have no material body, for that very reason you are also remembered as eternally bodiless.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.28
नतो ऽहं सर्वदास्मिञ्शरीरे ऽहंममेत्यभिमानेन शून्यः । अत्तो ऽप्यहं त्वशरीरी सदैव तथैव नित्यं बहिरर्थैश्च शून्यः
nato 'haṃ sarvadāsmiñśarīre 'haṃmametyabhimānena śūnyaḥ / atto 'pyahaṃ tvaśarīrī sadaiva tathaiva nityaṃ bahirarthaiśca śūnyaḥ
I bow (to you), being always empty, in this body, of the conceit of "I" and "mine"; therefore I too am ever bodiless, and likewise eternally empty of external objects.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.29
स्वभोगभार्यासत्यलोकादिभोगः स्वयोग्यभोगो वस्त्रमाल्यादिभोगः । एते हि सर्वे बहिरर्थसंज्ञकाः नैसर्गकामाः सर्वदा मे हि विष्णो
svabhogabhāryāsatyalokādibhogaḥ svayogyabhogo vastramālyādibhogaḥ / ete hi sarve bahirarthasaṃjñakāḥ naisargakāmāḥ sarvadā me hi viṣṇo
The enjoyment of one's own pleasures, of a wife, of the true world and so forth, the enjoyment proper to oneself, the enjoyment of clothes, garlands and the rest — all these are called "external objects," natural desires, always (present) in me indeed, O Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.30
तथाप्यहं कामहीनो हि नित्यं रुद्रादयः कामवन्तो यतोतः । शरीरिणस्ते बहिरर्थभावा अज्ञानवन्तो ऽपि च संस्मृताः खग
tathāpyahaṃ kāmahīno hi nityaṃ rudrādayaḥ kāmavanto yatotaḥ / śarīriṇaste bahirarthabhāvā ajñānavanto 'pi ca saṃsmṛtāḥ khaga
Yet I am eternally free of desire; since Rudra and the others possess desire, therefore they are embodied, given to external objects, and are recorded as also possessing ignorance, O bird.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.31
स्वदारभोगे केवलां प्रीतिमेवं हरेरेवं सर्वदाहं करोति । स्तम्बास्त्रादीन्धारियिष्ये सदैव विष्णोः प्रीत्यर्थं नैव गात्रार्थमेव
svadārabhoge kevalāṃ prītimevaṃ harerevaṃ sarvadāhaṃ karoti / stambāstrādīndhāriyiṣye sadaiva viṣṇoḥ prītyarthaṃ naiva gātrārthameva
In the enjoyment of my own wife I always do this solely for the delight of Hari; I shall always bear the pillar-weapon and the rest for the sake of Viṣṇu's pleasure, not for the body's sake at all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.32
नित्यानन्दादन्यकामो न मेस्ति अतः सदा बहिरर्थैश्च शून्यः । ममापि भार्या बहिरर्थशून्या अमूढभावा मूढवतीव दृश्यते
nityānandādanyakāmo na mesti ataḥ sadā bahirarthaiśca śūnyaḥ / mamāpi bhāryā bahirarthaśūnyā amūḍhabhāvā mūḍhavatīva dṛśyate
I have no desire other than eternal bliss; therefore I am always empty of external objects. My wife too is empty of external objects: not deluded in nature, she yet appears as though deluded.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.33
अमूढभूता ज्ञानिनां सर्वदैव तथाज्ञानां ज्ञानहीनेति भाति । यावज्ज्ञानं चास्ति मे वास्तुदेव तावज्ज्ञानं वासुदेवस्य चास्ति
amūḍhabhūtā jñānināṃ sarvadaiva tathājñānāṃ jñānahīneti bhāti / yāvajjñānaṃ cāsti me vāstudeva tāvajjñānaṃ vāsudevasya cāsti
To the wise she is always seen as undeluded, and to the ignorant she appears as devoid of knowledge. As much knowledge as I have, O Vāsudeva, so much knowledge Vāsudeva also has.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.34
यावज्ज्ञानं वासुदेवस्य चास्ति तावज्ज्ञानं ज्ञानवतामृजूनाम् । क्रमेणैवाज्ञानिनां वानृजूनामस्पष्टरूपो ज्ञानगतो विशेषः
yāvajjñānaṃ vāsudevasya cāsti tāvajjñānaṃ jñānavatāmṛjūnām / krameṇaivājñānināṃ vānṛjūnāmaspaṣṭarūpo jñānagato viśeṣaḥ
As much knowledge as Vāsudeva has, so much knowledge belongs to the knowing, upright ones; but for the ignorant and the crooked, step by step, the distinction with respect to knowledge is of an unclear form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.35
सौरिप्रकाशे च यथैव दर्शनं तथा मम ज्ञानगतो विशेषः । दीपप्रकाशे च यथैव दर्शनं तथा ज्ञानं वासुदेवस्य चास्ति
sauriprakāśe ca yathaiva darśanaṃ tathā mama jñānagato viśeṣaḥ / dīpaprakāśe ca yathaiva darśanaṃ tathā jñānaṃ vāsudevasya cāsti
As seeing (occurs) in the light of the sun, so is the distinction in my knowledge; as seeing (occurs) in the light of a lamp, so is the knowledge that Vāsudeva has.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.36
अस्पष्टपरूपा न्यूनता ह्यस्ति वायौ तथा ज्ञानं नैव संचिन्तनीयम् । एतादृशी ज्ञानशक्तिर्मुरारेर्वाय्वादीनां मोक्षपर्यन्तमस्ति
aspaṣṭaparūpā nyūnatā hyasti vāyau tathā jñānaṃ naiva saṃcintanīyam / etādṛśī jñānaśaktirmurārervāyvādīnāṃ mokṣaparyantamasti
In Vāyu there is a deficiency of unclear form; yet his knowledge is not to be thought of (as deficient). Such is the power of knowledge of Murāri, and of Vāyu and the rest, right up to liberation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.37
ज्ञानं त्वृजूनां मोक्षकाले पिपञ्चवाय्वादीनां प्रलयेनाद्रादीर्न । वायोर्मम प्रलये सृष्टिकाले तथा गायत्र्या नास्तिनास्त्येव मोहः
jñānaṃ tvṛjūnāṃ mokṣakāle pipañcavāyvādīnāṃ pralayenādrādīrna / vāyormama pralaye sṛṣṭikāle tathā gāyatryā nāstināstyeva mohaḥ
But the knowledge of the upright ones at the time of liberation ... (and) of the manifold Vāyu and the rest, is not (destroyed) by the dissolution ...; for Vāyu and for me, in the dissolution and at the time of creation, and likewise for Gāyatrī, there is no delusion at all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.38
गायत्रीवद्भारत्या देवदेव ज्ञातव्यमेवं हरितत्त्ववेदिभिः । ममाज्ञानं दृश्यते यत्र कुत्र दैत्यादीनां मोहनार्थ सदैव
gāyatrīvadbhāratyā devadeva jñātavyamevaṃ haritattvavedibhiḥ / mamājñānaṃ dṛśyate yatra kutra daityādīnāṃ mohanārtha sadaiva
As with Gāyatrī, so with Bhāratī, O god of gods — thus it should be understood by those who know the truth of Hari. Wherever ignorance is seen in me, it is always for the sake of deluding the demons and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.39
तेन प्रीतिर्देवदेवस्य विष्णर्भविष्यतीत्येव विनिश्चितात्मा । प्रश्रादिकं त्वज्ञवत्सर्वदैवं करिष्येहं मोहनायाधमानाम्
tena prītirdevadevasya viṣṇarbhaviṣyatītyeva viniścitātmā / praśrādikaṃ tvajñavatsarvadaivaṃ kariṣyehaṃ mohanāyādhamānām
Being firmly resolved that "by this the god of gods Viṣṇu will be pleased," I shall always perform questioning and the rest like an ignorant man, in order to delude the base.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.40
सूर्योदये नास्ति यथा तमश्च तथाज्ञानं नास्तिनास्त्येव देव । करोम्यहं श्रवणं सर्वदैव हरिप्रीत्यर्थं निश्चतार्थं सतां हि
sūryodaye nāsti yathā tamaśca tathājñānaṃ nāstināstyeva deva / karomyahaṃ śravaṇaṃ sarvadaiva hariprītyarthaṃ niścatārthaṃ satāṃ hi
As there is no darkness at sunrise, so ignorance does not exist at all, O god. I always practise listening for the sake of Hari's pleasure, and for the sake of the certainty of the good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.41
शतजन्मगतानां त्वनृजूनां पूर्वमेव तु । अपरोक्षाभाव एव ह्यज्ञानं समुदीरितम्
śatajanmagatānāṃ tvanṛjūnāṃ pūrvameva tu / aparokṣābhāva eva hyajñānaṃ samudīritam
But for the crooked who have passed through a hundred births, only earlier (than that) — the mere absence of direct perception is what is declared to be "ignorance."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.42
अपरोक्षानन्तरं तु नास्त्यज्ञानं न संशयः । शतजन्मसु देवेश अपरोक्षेण सर्वदा
aparokṣānantaraṃ tu nāstyajñānaṃ na saṃśayaḥ / śatajanmasu deveśa aparokṣeṇa sarvadā
After direct perception, however, there is no ignorance — no doubt of it. In (my) hundred births, O lord of gods, always through direct perception,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.43
पूर्णज्ञानं ममास्त्येव नात्र कार्या विचारणा । शतजन्मसु पूर्वं तु परोक्षेण मम प्रभो
pūrṇajñānaṃ mamāstyeva nātra kāryā vicāraṇā / śatajanmasu pūrvaṃ tu parokṣeṇa mama prabho
I have full knowledge indeed; no deliberation is to be made about this. But in the hundred births before, O lord, for me (knowledge was) through mediate cognition;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.44
पूर्णं ज्ञानं सदाप्यस्तीत्येवमाहुर्महर्षयः । संज्ञाजन्मगतायाश्च सरस्वत्या महाप्रभो
pūrṇaṃ jñānaṃ sadāpyastītyevamāhurmaharṣayaḥ / saṃjñājanmagatāyāśca sarasvatyā mahāprabho
even so, full knowledge is always present — thus the great sages say. And of Sarasvatī, who has passed through births (bearing) the name (Saṃjñā?), O great lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.45
नाज्ञानं चिन्तनीयं हि ब्रह्मय्वोश्च देव हि । अत्र कश्चिद्विशेषोस्ति ज्ञातव्यस्तत्वमिच्छुभिः
nājñānaṃ cintanīyaṃ hi brahmayvośca deva hi / atra kaścidviśeṣosti jñātavyastatvamicchubhiḥ
no ignorance is to be supposed, O god, either of Brahmā or of (his consort); yet there is some distinction here, to be known by those who desire the truth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.46
अवतारेषु भारत्याः कदाचिज्ज्ञानपूर्वकम् । सर्वदा ज्ञानरूपा सा सर्वदुः खविवर्जिता
avatāreṣu bhāratyāḥ kadācijjñānapūrvakam / sarvadā jñānarūpā sā sarvaduḥ khavivarjitā
In the descents (avatāras) of Bhāratī, (knowledge appears) sometimes as preceded by knowledge; (yet) she is at all times of the very nature of knowledge, wholly free from every sorrow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.47
दैत्यानां मोहनार्थाय अंशे दुः खीव दृश्यते । तस्या दुः खादिकं किञ्चिन्नास्तिनास्त्येव सर्वथा
daityānāṃ mohanārthāya aṃśe duḥ khīva dṛśyate / tasyā duḥ khādikaṃ kiñcinnāstināstyeva sarvathā
In (her) partial (manifestation) she appears as though sorrowful, in order to delude the demons; but of sorrow and the like she has nothing at all — it simply does not exist, in any way whatever.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.48
अपरोक्षतिरोभाव ईषत्काले प्रदृश्यते । तावन्मात्रेण वाज्ञानं तस्यां नैवाहितं च यत्
aparokṣatirobhāva īṣatkāle pradṛśyate / tāvanmātreṇa vājñānaṃ tasyāṃ naivāhitaṃ ca yat
A concealment of direct (knowledge) is displayed for a very short time; but by just so much no ignorance is ever brought about in her.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.49
मूलरूपे तु नास्त्येव भारत्या ज्ञानविस्मृतिः । भारत्यास्तु यथा नास्ति सरस्वत्यास्तु किं पुनः
mūlarūpe tu nāstyeva bhāratyā jñānavismṛtiḥ / bhāratyāstu yathā nāsti sarasvatyāstu kiṃ punaḥ
But in (her) root form there is simply no forgetting of knowledge in Bhāratī; and if it does not exist for Bhāratī, how much less for Sarasvatī?
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.50
अंशावतरणं नास्ति सरस्वत्याः कदाचन । अंशावतरणं नास्ति ममापि मधुसूदन
aṃśāvataraṇaṃ nāsti sarasvatyāḥ kadācana / aṃśāvataraṇaṃ nāsti mamāpi madhusūdana
There is never any descent as a part (aṃśa) of Sarasvatī; nor is there any descent as a part of me either, O Madhusūdana.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.51
तथैव ज्ञानमस्त्येव हरेर्नारायणस्य च । वायोरंशावतारोस्ति यथा मूले तथैव च
tathaiva jñānamastyeva harernārāyaṇasya ca / vāyoraṃśāvatārosti yathā mūle tathaiva ca
Just so, knowledge is indeed present in Hari and in Nārāyaṇa. Vāyu has a descent as a part, (and it is) just as in (his) root (form).
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.52
बलज्ञाना दिकं सर्वं चिन्तनीयं न संशयः । तथापि वायौ दृश्यन्ते बलज्ञानादिव्यक्तयः
balajñānā dikaṃ sarvaṃ cintanīyaṃ na saṃśayaḥ / tathāpi vāyau dṛśyante balajñānādivyaktayaḥ
All (his) strength, knowledge and the rest are to be understood (as full) — there is no doubt; and yet in Vāyu the manifestations of strength, knowledge and so on are (only partly) seen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.53
अवतारेषु वायोस्तु सम्यक् शक्त्यात्मनास्ति हि । अपरोक्षतिरोभावौ नांशावतरणेष्वपि
avatāreṣu vāyostu samyak śaktyātmanāsti hi / aparokṣatirobhāvau nāṃśāvataraṇeṣvapi
But in the descents of Vāyu (all this) is fully present in the form of (his) power; there is no concealment of direct (knowledge), not even in the descents as a part.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.54
बलज्ञानादिकं यावन्मूलरूपे प्रदृश्यते । त्रेतायुगस्वरूपे च न दर्शयति तादृशम्
balajñānādikaṃ yāvanmūlarūpe pradṛśyate / tretāyugasvarūpe ca na darśayati tādṛśam
As much strength, knowledge and the rest as is displayed in the root form, he does not display the like in his form belonging to the Tretā age.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.55
त्रेतायुगस्वरूपे च यादृक् चादर्शयत्प्रभो । द्वापरस्थे स्वरूपे तत्तद्दर्शयति तादृशम् । त्रेतायुगस्वरूपे च यादृक् चादर्शयत्प्रभो
tretāyugasvarūpe ca yādṛk cādarśayatprabho / dvāparasthe svarūpe tattaddarśayati tādṛśam / tretāyugasvarūpe ca yādṛk cādarśayatprabho
And such as he displayed, O Lord, in his form of the Tretā age, that very same he displays in the form present in the Dvāpara (age) — such as he displayed, O Lord, in his form of the Tretā age.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.56
द्वापरस्थे वायुरूपे यादृग्वा दर्शयत्प्रभुः । वायुः कलियुगे रूपे तद्दर्शयति तादृशम्
dvāparasthe vāyurūpe yādṛgvā darśayatprabhuḥ / vāyuḥ kaliyuge rūpe taddarśayati tādṛśam
And such as the Lord displays in the form of Vāyu present in the Dvāpara (age), that same Vāyu displays in his form in the Kali age.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.57
तथा दर्शयते वायुर्दैत्यानां मोहनाय च । अवतारेषु वायोश्च अन्तरं ये विदुः प्रभो
tathā darśayate vāyurdaityānāṃ mohanāya ca / avatāreṣu vāyośca antaraṃ ye viduḥ prabho
Thus Vāyu displays (himself) also for the deluding of the demons. And those who suppose a difference among the descents of Vāyu, O Lord —
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.58
ते ऽधं तमः प्रविशन्ते ते दैत्या न च ते सुराः । वायावप्यन्तरं नास्ति हरितत्त्वविनिर्णये
te 'dhaṃ tamaḥ praviśante te daityā na ca te surāḥ / vāyāvapyantaraṃ nāsti haritattvavinirṇaye
they enter the lowest darkness; they are demons and not gods. In Vāyu too there is no difference, in the settled determination of the truth about Hari.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.59
निन्दां कुर्वन्ति ये विष्णोर्जिह्वाछेदं करोम्यहम् । तदर्थमेव वायोश्च अवतारः सदा भुवि
nindāṃ kurvanti ye viṣṇorjihvāchedaṃ karomyaham / tadarthameva vāyośca avatāraḥ sadā bhuvi
Those who utter blame of Viṣṇu — I cut out their tongue; and for just that purpose the descent of Vāyu upon the earth is perpetual.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.60
गुणपूर्णस्य विष्णोस्तु निर्गुणत्वविचिन्तनम् । जातानन्दादिपूर्णाङ्ख्यं सोहमित्यादिचिन्तनम्
guṇapūrṇasya viṣṇostu nirguṇatvavicintanam / jātānandādipūrṇāṅkhyaṃ sohamityādicintanam
To conceive of Viṣṇu, who is full of qualities, as devoid of qualities; to conceive, of him who is called the one full of unborn bliss and the rest, 'I am he,' and so on;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.61
चिदानन्दात्मके देहे उत्पत्त्यादिविचिन्तनम् । अच्छेद्याभेद्यगात्रेषु च्छेदभेदादिचिन्तनम्
cidānandātmake dehe utpattyādivicintanam / acchedyābhedyagātreṣu cchedabhedādicintanam
to conceive of origination and the like in a body that consists of consciousness and bliss; to conceive of cutting and splitting and the rest in limbs that cannot be cut or split;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.62
देव्या नित्यावियोगिन्या वियोगादिविचिन्तनम् । क्लेशशोकादिशून्यस्य हरेः क्लेशादिचिन्तनम्
devyā nityāviyoginyā viyogādivicintanam / kleśaśokādiśūnyasya hareḥ kleśādicintanam
to conceive of separation and the like from the Goddess, who is never separated (from him); to conceive of affliction and the rest in Hari, who is void of affliction, grief and so on;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.63
व्यासरामादिरूपेष्वनृषिविप्रत्वचिन्तनम् । कृष्णरामादिरूपेषु अन्तरस्य विचिन्तनम्
vyāsarāmādirūpeṣvanṛṣivipratvacintanam / kṛṣṇarāmādirūpeṣu antarasya vicintanam
to conceive of non-seerhood and non-brahminhood in the forms of Vyāsa, Rāma and the rest; to conceive of a difference among the forms of Kṛṣṇa, Rāma and the rest;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.64
रामकृष्णादिरूपेषु अन्तरस्य विचिन्तनम् । रामकृष्णादिरूपेषु पराजयविचिन्तनम्
rāmakṛṣṇādirūpeṣu antarasya vicintanam / rāmakṛṣṇādirūpeṣu parājayavicintanam
to conceive of a difference among the forms of Rāma, Kṛṣṇa and the rest; to conceive of defeat in the forms of Rāma, Kṛṣṇa and the rest;
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.65
सन्तानार्थं तु कृष्णे न शिवपूजादिचिन्तनम् । रामेण दुः खयुक्तेन लिङ्गस्य स्थापनं कृतम्
santānārthaṃ tu kṛṣṇe na śivapūjādicintanam / rāmeṇa duḥ khayuktena liṅgasya sthāpanaṃ kṛtam
to conceive that Kṛṣṇa performed worship of Śiva and the like for the sake of offspring; that a liṅga was set up by Rāma when he was afflicted with sorrow;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.66
पञ्चधातुमये कृष्णे हरिरूपविचिन्तनम् । स्वयं व्यक्तस्थले चापि चिदा नन्दत्वकल्पनम्
pañcadhātumaye kṛṣṇe harirūpavicintanam / svayaṃ vyaktasthale cāpi cidā nandatvakalpanam
Thinking of the form of Hari in a Kṛṣṇa (image) made of the five metals, and, even in a self-manifest place, imagining (it) to be of the nature of consciousness and bliss;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.67
पितृमातृद्विजातीनां हरिरूपत्वचिन्तनम् । अस्वतन्त्रेण रुद्रेण हरेरैक्यदिचिन्तनम्
pitṛmātṛdvijātīnāṃ harirūpatvacintanam / asvatantreṇa rudreṇa hareraikyadicintanam
Thinking that father, mother and the twice-born have the form of Hari; thinking that Rudra, who is not independent, is identical with Hari, and so on;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.68
विष्णोः सूर्येण साकं च अभेदा दिविचिन्तनम् । सर्वोत्तमः सूर्य एव विष्ण्वाद्यास्तस्य किङ्कराः
viṣṇoḥ sūryeṇa sākaṃ ca abhedā divicintanam / sarvottamaḥ sūrya eva viṣṇvādyāstasya kiṅkarāḥ
And thinking that Viṣṇu is non-different from the Sun; (thinking) "the Sun alone is highest of all, and Viṣṇu and the rest are his servants";
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.69
इत्यादिचिन्तनं दोषो हरिनिन्देति चोच्यते । अस्वयं व्यक्तिलिङ्गेषु अश्वत्थतुलसीषु च
ityādicintanaṃ doṣo harinindeti cocyate / asvayaṃ vyaktiliṅgeṣu aśvatthatulasīṣu ca
Such thinking is a fault, and it is called reviling Hari. And in liṅgas that are not self-manifest, and in aśvattha trees and tulasī plants,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.70
शालग्रामं विहायैव नमनं ये प्रकुर्वते । ते सर्वे हरिनिन्दायामविकारिण एव हि
śālagrāmaṃ vihāyaiva namanaṃ ye prakurvate / te sarve harinindāyāmavikāriṇa eva hi
those who make obeisance while leaving aside the śālagrāma — all of them are indeed unchangeably (fixed) in the reviling of Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.71
मोक्षाधिकारिणो ये तु अज्ञानात्परमेश्वरम् । पार्थक्यनयनं येषु कुर्वन्ति यर्हि वा प्रभो
mokṣādhikāriṇo ye tu ajñānātparameśvaram / pārthakyanayanaṃ yeṣu kurvanti yarhi vā prabho
But those who are entitled to liberation, when out of ignorance they make a separation (between) the Supreme Lord (and these), or in whichever (of these) they do so, O Lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.72
तर्हि तेषां हि कालेषु दुः खं याति न संशयः । अतः प्रार्थक्यनयनं ये कुर्वन्त्येषु सर्वदा
tarhi teṣāṃ hi kāleṣu duḥ khaṃ yāti na saṃśayaḥ / ataḥ prārthakyanayanaṃ ye kurvantyeṣu sarvadā
then at those times sorrow comes to them, there is no doubt. Therefore those who always make a separation with regard to these—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.73
ते सर्वे त्वबुधा ज्ञेया नात्र कार्या विचारणा । अस्वयंव्यक्तलिङ्गेषु नमनं ये प्रकुर्वते
te sarve tvabudhā jñeyā nātra kāryā vicāraṇā / asvayaṃvyaktaliṅgeṣu namanaṃ ye prakurvate
all of them are to be known as unwise; no deliberation is to be made here. Those who make obeisance to liṅgas that are not self-manifest,
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.74
ते सर्वे ह्यसुरा ज्ञेया नान्यथा तु कथञ्चन । विहाय शून्यमश्वत्थं नमनं ये प्रकुर्वते
te sarve hyasurā jñeyā nānyathā tu kathañcana / vihāya śūnyamaśvatthaṃ namanaṃ ye prakurvate
all of them indeed are to be known as demons, and not otherwise in any way. Those who make obeisance to an aśvattha that is empty, leaving aside (the proper one),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.75
द्विमासहीनां तुलसीमप्रसूतां च गां नवाम् । ते सर्वे ह्यसुरा ज्ञेया नात्र कार्या विचारणा
dvimāsahīnāṃ tulasīmaprasūtāṃ ca gāṃ navām / te sarve hyasurā jñeyā nātra kāryā vicāraṇā
(and who bow to) a tulasī less than two months old and a young cow that has not calved — all of them indeed are to be known as demons; no deliberation is to be made here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.76
गुल्माद्याश्च मनुष्यान्तास्ते ज्ञेया ब्रह्मबाहवः । अस्मच्छतायुः पर्यन्तमेक एव कलिः स्मृतः
gulmādyāśca manuṣyāntāste jñeyā brahmabāhavaḥ / asmacchatāyuḥ paryantameka eva kaliḥ smṛtaḥ
And (beings) from shrubs up to men are to be known as arms of Brahmā. Up to the end of our hundred-year lifespan, a single Kali (age) is reckoned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.77
कलौ संति कल्पमानं कलेरन्ते संति च । तस्मिन्दिने ब्रह्मरूपे गच्छन्ति च तमोन्तिकम्
kalau saṃti kalpamānaṃ kalerante saṃti ca / tasmindine brahmarūpe gacchanti ca tamontikam
They exist in the Kali (age) for the measure of a kalpa, and they exist at the end of Kali; on that day, in the form of Brahmā, they go near to darkness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.78
तत्र स्थित्वा लोकमार्गं प्रतीक्षन्ते न संशयः । साधकैर्विष्णुकार्याणां वायुदासैः प्रपीडिताः
tatra sthitvā lokamārgaṃ pratīkṣante na saṃśayaḥ / sādhakairviṣṇukāryāṇāṃ vāyudāsaiḥ prapīḍitāḥ
Remaining there they await the way of the world, no doubt; they are sorely afflicted by the practitioners of Viṣṇu's works, the servants of Vāyu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.79
शतवर्षानन्तरं च सर्वेषां कलिना सह । वायोर्गदाप्रहारेण लिङ्गभङ्गो भविष्यति
śatavarṣānantaraṃ ca sarveṣāṃ kalinā saha / vāyorgadāprahāreṇa liṅgabhaṅgo bhaviṣyati
And after a hundred years, for all of them together with Kali, by the blow of Vāyu's mace the breaking of the liṅga will occur.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.80
तमोन्धं प्रविशन्त्येते तारतम्येन सर्वशः । तमस्यन्धेपि संसारे नात्र कार्या विचारणा
tamondhaṃ praviśantyete tāratamyena sarvaśaḥ / tamasyandhepi saṃsāre nātra kāryā vicāraṇā
These enter blind darkness, in every way according to gradation — even in blind darkness (they remain) in saṃsāra; no deliberation is to be made here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.81
सर्वेषामुत्तमोन्ते यः कलिरेव न संशयः । दूषको विष्णुभक्तानां तत्समो नास्ति सर्वदा
sarveṣāmuttamonte yaḥ kalireva na saṃśayaḥ / dūṣako viṣṇubhaktānāṃ tatsamo nāsti sarvadā
He who is highest of all at the end is Kali himself, no doubt; a reviler of Viṣṇu's devotees — there is never one equal to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.82
संसारे वान्धतमसि सर्वत्र हरिदूषकः । मिथ्यादाने ज्ञानबुद्धिर्दुः खे च सुखबुद्धिमान्
saṃsāre vāndhatamasi sarvatra haridūṣakaḥ / mithyādāne jñānabuddhirduḥ khe ca sukhabuddhimān
In saṃsāra or in blind darkness, everywhere a reviler of Hari, he takes false giving for knowledge and considers sorrow to be pleasure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.83
तस्मात्कलिसमो लोके शिवभक्तो न कुत्रचित् । दुर्योधनः स एवोक्तो दुः खानन्त्यस्वरूपवान्
tasmātkalisamo loke śivabhakto na kutracit / duryodhanaḥ sa evokto duḥ khānantyasvarūpavān
Therefore nowhere in the world is a devotee of Śiva equal to Kali; he is the one called Duryodhana, whose very nature is endless sorrow.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.84
तस्माच्छतगुणांशेन कलिभार्या तु सर्वदा । अलक्ष्मीरिति विख्याता सा लोके मन्थरा स्मृता
tasmācchataguṇāṃśena kalibhāryā tu sarvadā / alakṣmīriti vikhyātā sā loke mantharā smṛtā
Less than him by a hundredfold portion is Kali's wife, ever renowned as Alakṣmī; she is known in the world as Mantharā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.85
तस्माद्दशगुणांशोनो विप्रचित्तिस्तु सर्वदा । जरासंधः स एवोक्तः कालनेमिस्ततः परम्
tasmāddaśaguṇāṃśono vipracittistu sarvadā / jarāsaṃdhaḥ sa evoktaḥ kālanemistataḥ param
Less than her by a tenfold portion is Vipracitti, ever; he is the one called Jarāsandha; after him, Kālanemi.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.86
तस्माच्छतगुणांशोनः स तु कंसेति विश्रुतः । तस्मात्पञ्चगुणैर्हीनौ मधुक्रैटभसंज्ञकौ
tasmācchataguṇāṃśonaḥ sa tu kaṃseti viśrutaḥ / tasmātpañcaguṇairhīnau madhukraiṭabhasaṃjñakau
Less than him by a hundredfold is he who is known as Kaṃsa; less than him by fivefold are the two named Madhu and Kaiṭabha.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.87
तावेव हंसहिडंबकौ ज्ञेयौ तौ च जनार्दन । विप्रचित्तिसमो ज्ञेयो भौमो वै भूतले स्मृतः
tāveva haṃsahiḍaṃbakau jñeyau tau ca janārdana / vipracittisamo jñeyo bhaumo vai bhūtale smṛtaḥ
Those very two are to be known as Haṃsa and Hiḍimba, and they, O Janārdana; and Bhauma is to be known as equal to Vipracitti, so it is held, on the surface of the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.88
तस्मादष्ट गुणैरुच्यो हरिण्यकशिषुः स्मृतः । तस्माच्च त्रिगुणैर्हीनो हिरण्याक्षो महासुरः
tasmādaṣṭa guṇairucyo hariṇyakaśiṣuḥ smṛtaḥ / tasmācca triguṇairhīno hiraṇyākṣo mahāsuraḥ
Less than him by eightfold, it is said, is Hiraṇyakaśipu, so it is held; and less than him by threefold is the great demon Hiraṇyākṣa.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.89
मणिमांस्तत्समो ज्ञेयः किञ्चिदूनो बकः स्मृतः । तस्माद्विंशद्गुणैर्हीनस्तारकाख्यो महासुरः
maṇimāṃstatsamo jñeyaḥ kiñcidūno bakaḥ smṛtaḥ / tasmādviṃśadguṇairhīnastārakākhyo mahāsuraḥ
Maṇimat is to be known as equal to him; Baka is held to be slightly less; less than him by twentyfold is the great demon named Tāraka.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.90
तस्मात्षड्गुणतो हीनः शंबरो लोककण्टकः । शंबरस्य समो ज्ञेयः शाल्वो दैत्येषु चाधमः
tasmātṣaḍguṇato hīnaḥ śaṃbaro lokakaṇṭakaḥ / śaṃbarasya samo jñeyaḥ śālvo daityeṣu cādhamaḥ
Less than him by sixfold is Śambara, a thorn in the world's side; equal to Śambara is to be known Śālva, and (he is) low among the Daityas.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.91
शंबरात्तु द्विगुणतो हिडिंबो न्यून उच्यते । बाणस्ततो ऽधमो ज्ञेयः स तु कीचकनामतः
śaṃbarāttu dviguṇato hiḍiṃbo nyūna ucyate / bāṇastato 'dhamo jñeyaḥ sa tu kīcakanāmataḥ
Hiḍimba is said to be less than Śambara by twofold; Bāṇa is to be known as lower than him, and he indeed (bore) the name Kīcaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.92
द्वापारख्यो महाहासोबाणासुरसमः स्मृतः । तस्माद्दशगुणैर्हीनो नमुचिदैत्यसत्तमः
dvāpārakhyo mahāhāsobāṇāsurasamaḥ smṛtaḥ / tasmāddaśaguṇairhīno namucidaityasattamaḥ
The one called Dvāpara, of great laughter, is held to be equal to Bāṇāsura; less than him by tenfold is Namuci, best of the Daitya demons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.93
नमुचेस्तुसमौ ज्ञेयौ पाक इल्वल इत्युभौ । तस्माच्चतुर्गुणैर्हीनो वातापिर्दानवाधमः
namucestusamau jñeyau pāka ilvala ityubhau / tasmāccaturguṇairhīno vātāpirdānavādhamaḥ
Equal to Namuci are to be known both Pāka and Ilvala; less than him by fourfold is Vātāpi, lowest of the Dānavas.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.94
तस्मात्सार्धगुणैर्हीनो धेनुको नाम दैत्यराट् । धेनुकादर्धगुणतः केशी दैत्यस्तु चावरः
tasmātsārdhaguṇairhīno dhenuko nāma daityarāṭ / dhenukādardhaguṇataḥ keśī daityastu cāvaraḥ
Less than him by one and a half times is the Daitya king named Dhenuka; and lower than Dhenuka by half is the Daitya Keśin.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.95
केशीदैत्यसमो ज्ञेयस्तृणावर्तो महासुरः । तस्माद्दशगुणैर्हीनो हंसो नामरमापते
keśīdaityasamo jñeyastṛṇāvarto mahāsuraḥ / tasmāddaśaguṇairhīno haṃso nāmaramāpate
Equal to the Daitya Keśin is to be known the great demon Tṛṇāvarta; less than him by tenfold is the one named Haṃsa, O Lord of Ramā.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.96
त्रिरिकस्तु समो ज्ञेयस्तत्समः पौरुकस्मृतः । वेतः स एव विज्ञेयः पूर्वजन्मनि सत्तम
tririkastu samo jñeyastatsamaḥ paurukasmṛtaḥ / vetaḥ sa eva vijñeyaḥ pūrvajanmani sattama
Tririka is to be known as equal (to him), and equal to him is held Pauruka; he indeed is to be known as Veta in a former birth, O best of beings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.97
तस्मादेकगुणैर्हीनौ कुंभाण्डककुपर्णकौ । दुः शासनस्तु विज्ञेयो जरासंधसमः प्रभो
tasmādekaguṇairhīnau kuṃbhāṇḍakakuparṇakau / duḥ śāsanastu vijñeyo jarāsaṃdhasamaḥ prabho
Less than him by one degree are the two, Kumbhāṇḍaka and Kuparṇaka; but Duḥśāsana is to be known as equal to Jarāsandha, O Lord.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.98
कंसेन तुल्यो विज्ञेयो विकर्णो दैत्यसत्तमः । कुंभकर्णाच्छतगुणैर्हीनौ क्रध्येति विश्रुतः
kaṃsena tulyo vijñeyo vikarṇo daityasattamaḥ / kuṃbhakarṇācchataguṇairhīnau kradhyeti viśrutaḥ
Vikarṇa, best of the Daityas, is to be known as equal to Kaṃsa; less than Kumbhakarṇa by a hundredfold is the one famed as Kradhi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.99
तस्माच्छतगुणैर्हीनः शतधन्वा महासुरः । समानस्तस्य विज्ञेयः कर्मारिर्दैत्यसत्तमः
tasmācchataguṇairhīnaḥ śatadhanvā mahāsuraḥ / samānastasya vijñeyaḥ karmārirdaityasattamaḥ
Less than him by a hundredfold is the great demon Śatadhanvan; equal to him is to be known Karmāri, best of the Daityas.
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.100
कालकेयस्तु विज्ञेयः सदा वेनसमो मतः । अधमानां तु दैत्यानामुत्तमैः साम्यमुच्यते
kālakeyastu vijñeyaḥ sadā venasamo mataḥ / adhamānāṃ tu daityānāmuttamaiḥ sāmyamucyate
Kālakeya is to be known as always reckoned equal to Vena; but an equality of the lowest Daityas with the highest is spoken of.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.101
तत्रावेशाच्च विज्ञेयं देवानां नात्र संशयः । तस्माच्छतगुर्णैहीनश्चित्तमानसुरो महान्
tatrāveśācca vijñeyaṃ devānāṃ nātra saṃśayaḥ / tasmācchatagurṇaihīnaścittamānasuro mahān
And there it is to be understood as due to the entering-in of the gods — there is no doubt of this. Less than him by a hundredfold is the great demon Cittamāna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.102
तच्छरीराभिमानी तु तस्माच्छतगुणैर्वरः । तस्माच्छतगुणैहींनो हस्तमानसुरो महान्
taccharīrābhimānī tu tasmācchataguṇairvaraḥ / tasmācchataguṇaihīṃno hastamānasuro mahān
But the one who takes pride in his body is a hundred times superior to him; less than him by a hundredfold is the great demon Hastamāna (hand-pride).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.103
तस्माच्छतगुणैर्हीनः पादमानसुरो महान् । नेत्रेन्द्रियाभिमानी तु तस्माच्छतगुणो वरः
tasmācchataguṇairhīnaḥ pādamānasuro mahān / netrendriyābhimānī tu tasmācchataguṇo varaḥ
Less than him by a hundredfold is the great demon Pādamāna (foot-pride); but the one who takes pride in the eye-organ is a hundred times superior to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.104
चक्षुरिन्द्रियमानी तु तस्माच्छतगुणो वरः । तस्माच्छगुणैर्हीनः स्पर्शमानसुरो महान्
cakṣurindriyamānī tu tasmācchataguṇo varaḥ / tasmācchaguṇairhīnaḥ sparśamānasuro mahān
But the one who takes pride in the organ of sight is a hundred times superior to him; less than him by a hundredfold is the great demon Sparśamāna (touch-pride).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.105
तस्माच्छतगुर्णैहीनश्चण्डमानसुरो महान् । तस्माच्छतगुर्णैर्हीनः शिश्रमानसुरो महान्
tasmācchatagurṇaihīnaścaṇḍamānasuro mahān / tasmācchatagurṇairhīnaḥ śiśramānasuro mahān
Less than him by a hundredfold is the great demon Caṇḍamāna; less than him by a hundredfold is the great demon Śiśramāna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.106
तस्माच्छतगुणैर्हीनः कर्ममानसुरः स्मृतः । कल्पाद्यैः प्रेरिताः सर्वे रुद्राद्या अधिकारिणः
tasmācchataguṇairhīnaḥ karmamānasuraḥ smṛtaḥ / kalpādyaiḥ preritāḥ sarve rudrādyā adhikāriṇaḥ
Lower than him by a hundredfold is reckoned the Karmamānasura. All of them, Rudra and the rest, are officers impelled by (Brahmā) and the others from the beginning of the kalpa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.107
कदाचित्सुविरुद्धं च कुर्वन्ति तव सत्तम । कदाप्यहं च वायुश्च विरुद्धं नाचरेव भोः
kadācitsuviruddhaṃ ca kurvanti tava sattama / kadāpyahaṃ ca vāyuśca viruddhaṃ nācareva bhoḥ
And sometimes they act quite contrary (to your will), O best of beings; but I and Vāyu never at any time act contrarily, O sir!
AI translation rendered from the Sanskrit, not a published edition
GaP 3 12.108
मूलेष्वंशावतारेषु रुद्रादीना महाप्रभो । बुद्धिर्विनश्यते यस्मात्तस्माच्छिन्ना हि ते ऽखिलाः
mūleṣvaṃśāvatāreṣu rudrādīnā mahāprabho / buddhirvinaśyate yasmāttasmācchinnā hi te 'khilāḥ
Since the understanding of Rudra and the others is destroyed in (their) root forms and in (their) partial descents, O great lord, therefore they are all indeed "severed."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.109
महीपते च मद्बुद्धिस्तस्मादच्छिन्नसंज्ञिकः । एतादृशोप्यहं देव न च शक्तिस्तु नस्तवे
mahīpate ca madbuddhistasmādacchinnasaṃjñikaḥ / etādṛśopyahaṃ deva na ca śaktistu nastave
And my understanding, O lord of the earth, is therefore called "unsevered." Yet even being such, O god, I have no power to praise you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 3 12.110
मह्यमच्छिन्नभक्ताय दयां कुरु महाप्रभो । इति स्तुत्वा हरिं ब्रह्मा स्थितः प्राञ्ज लिरग्रतः
mahyamacchinnabhaktāya dayāṃ kuru mahāprabho / iti stutvā hariṃ brahmā sthitaḥ prāñja liragrataḥ
Show mercy to me, your unsevered devotee, O great lord! — Having thus praised Hari, Brahmā stood before (him) with joined palms.
AI translation rendered from the Sanskrit, not a published edition