Garuda Purana — Purva Khanda — Chapter 84
GaP 1 84.1
श्रीगरुडमहापुराणम्- ८४ ब्रह्मोवाच । उद्यतस्तु गयां गन्तुं श्राद्धं कृत्वा विधानतः । विधाय कार्पटीविषं ग्रामस्यापि प्रदक्षिणम्
śrīgaruḍamahāpurāṇam- 84 brahmovāca / udyatastu gayāṃ gantuṃ śrāddhaṃ kṛtvā vidhānataḥ / vidhāya kārpaṭīviṣaṃ grāmasyāpi pradakṣiṇam
The Garuḍa Mahāpurāṇa, 84. Brahmā said: One who has set out to go to Gayā, having performed the śrāddha according to the rule, and having made the kārpaṭī vow, (should make) a circumambulation of his village too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.2
ततो ग्रामान्तरं गत्वा श्राद्धशेषस्य भोजनम् । कृत्वा प्रदक्षिणं गच्छेत्प्रतिग्रहविवर्जितः
tato grāmāntaraṃ gatvā śrāddhaśeṣasya bhojanam / kṛtvā pradakṣiṇaṃ gacchetpratigrahavivarjitaḥ
Then, having gone to another village and eaten the remainder of the śrāddha food, he should make the circumambulation and go on, avoiding the acceptance of gifts.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.3
गृहाच्चलितमात्रस्य गयायां गमनं प्रति । स्वर्गारोहणसोपानं पितॄणां तु पदेपदे
gṛhāccalitamātrasya gayāyāṃ gamanaṃ prati / svargārohaṇasopānaṃ pitṝṇāṃ tu padepade
For one who has merely set out from his house toward the journey to Gayā, at every step there is a stair of ascent to heaven for his forefathers.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.4
मुण्डनं चोपवासश्च सर्वतीर्थेष्वयं विधिः । वर्जयित्वा कुरुक्षेत्रं विशालां विरजां गयाम्
muṇḍanaṃ copavāsaśca sarvatīrtheṣvayaṃ vidhiḥ / varjayitvā kurukṣetraṃ viśālāṃ virajāṃ gayām
Shaving the head and fasting — this is the rule at all sacred places, excepting Kurukṣetra, Viśālā, Virajā and Gayā.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.5
दिवा च सर्वदा रात्रौ गयायां श्राद्धकृद्भवेत् । वाराणस्यां कृतं श्राद्धं तीर्थे शोणनदे तथा
divā ca sarvadā rātrau gayāyāṃ śrāddhakṛdbhavet / vārāṇasyāṃ kṛtaṃ śrāddhaṃ tīrthe śoṇanade tathā
By day and always, and at night too, at Gayā one may be a performer of śrāddha. The śrāddha performed at Vārāṇasī and at the sacred place on the river Śoṇa —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.6
पुनः पुनामहानद्यां श्राद्धी स्वर्गं पितॄन्नयेत् । उत्तरं मानसं गत्वा सिद्धिं प्राप्नोत्यनुत्तमाम्
punaḥ punāmahānadyāṃ śrāddhī svargaṃ pitṝnnayet / uttaraṃ mānasaṃ gatvā siddhiṃ prāpnotyanuttamām
and again on the Punapuna, the great river — the śrāddha-performer would lead his forefathers to heaven; and going to the northern Mānasa he attains the highest perfection.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.7
तस्मिन्निवर्तयेच्छ्राद्धं स्नानं चैव निवर्तयेत् । कामान्स लभते दिव्यान्मोक्षोपायं च सर्वशः
tasminnivartayecchrāddhaṃ snānaṃ caiva nivartayet / kāmānsa labhate divyānmokṣopāyaṃ ca sarvaśaḥ
There he should conclude the śrāddha and conclude the bathing as well; he obtains divine desires and, in every way, the means of release.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.8
दक्षिणं मानसं गत्वा मौनी पिण्डादि कारयेत् । ऋणत्रयापाकरणं लभेद्दक्षिणमानसे
dakṣiṇaṃ mānasaṃ gatvā maunī piṇḍādi kārayet / ṛṇatrayāpākaraṇaṃ labheddakṣiṇamānase
Going to the southern Mānasa, keeping silence, he should have the piṇḍas and the rest performed; at the southern Mānasa he obtains the discharge of the three debts.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.9
सिद्धानां प्रीतिजननैः पापानां च भयङ्करैः । लेलिहानैर्महाघोरैरक्षतैः पन्नगोत्तमैः
siddhānāṃ prītijananaiḥ pāpānāṃ ca bhayaṅkaraiḥ / lelihānairmahāghorairakṣataiḥ pannagottamaiḥ
(It is frequented) by the best of serpents, who give joy to the perfected ones and are terrifying to sinners, licking (with their tongues), most dreadful, unharmed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.10
नाम्ना कनखलं तीर्थं त्रिषु लोकेषु विश्रुतम् । उदीच्यां मुण्डपृष्ठस्य देवर्षिगणसेवितम्
nāmnā kanakhalaṃ tīrthaṃ triṣu lokeṣu viśrutam / udīcyāṃ muṇḍapṛṣṭhasya devarṣigaṇasevitam
There is a sacred place called Kanakhala, famous in the three worlds, to the north of Muṇḍapṛṣṭha, frequented by the hosts of gods and sages.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.11
तत्र स्नात्वा दिवं याति श्राद्धं दत्तमथाक्षयम् । सूर्यं नत्वा त्विदं कुर्यात्कृतपिण्डादिसत्क्रियः
tatra snātvā divaṃ yāti śrāddhaṃ dattamathākṣayam / sūryaṃ natvā tvidaṃ kuryātkṛtapiṇḍādisatkriyaḥ
Having bathed there he goes to heaven, and a śrāddha given (there) is imperishable. Having bowed to the Sun, and having performed the rite of piṇḍas and the rest, he should say this:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.12
कव्यवाहस्तथा सोमो यमश्चैवार्यमा तथा । अग्निष्वात्ता बर्हिषदः सोमपाः पिदृदेवताः
kavyavāhastathā somo yamaścaivāryamā tathā / agniṣvāttā barhiṣadaḥ somapāḥ pidṛdevatāḥ
"Kavyavāha and Soma, Yama and Aryaman likewise, the Agniṣvāttas, the Barhiṣads, the Somapas, the ancestral deities —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.13
आगच्छन्तु महाभागा युषमाभी रक्षितास्त्विह । मदीयाः पितरो ये च कुले जाताः सनाभयः
āgacchantu mahābhāgā yuṣamābhī rakṣitāstviha / madīyāḥ pitaro ye ca kule jātāḥ sanābhayaḥ
let them come, the greatly blessed ones, protected here by you; and my forefathers, and those born in my family who share the same navel (kin) —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.14
तेषां पिण्डप्रदानार्थमागतो ऽस्मि गयामिमाम् । कृतपिण्डः फल्गुतीर्थे पश्यैद्देवं पितामहम्
teṣāṃ piṇḍapradānārthamāgato 'smi gayāmimām / kṛtapiṇḍaḥ phalgutīrthe paśyaiddevaṃ pitāmaham
for the sake of offering piṇḍas to them I have come to this Gayā." Having made the piṇḍa offering at the Phalgu ford, he should behold the god, the Grandfather.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.15
गदाधरं ततः पश्येत्पितॄणामनृणामनृणो भवेत् । फल्गुतीर्थे नरः स्नात्वा दृष्ट्वा देवं गदाधरम्
gadādharaṃ tataḥ paśyetpitṝṇāmanṛṇāmanṛṇo bhavet / phalgutīrthe naraḥ snātvā dṛṣṭvā devaṃ gadādharam
Then he should behold Gadādhara; he becomes free of debt to his forefathers. A man, having bathed at the Phalgu ford and seen the god Gadādhara,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.16
आत्मानं तारयेत्सद्यो दश पूर्वान्दशापरान् । प्रथमेह्निविधिः प्रोक्तो द्वितीयदिवसे व्रजेत्
ātmānaṃ tārayetsadyo daśa pūrvāndaśāparān / prathamehnividhiḥ prokto dvitīyadivase vrajet
would at once deliver himself, ten ancestors and ten descendants. The rule for the first day has been stated; on the second day he should proceed.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.17
धर्मारण्यं मतङ्गस्य वाप्यां पिण्डादिकृद्भवेत् । धर्मारण्यं समासाद्य वाजपेयफलं लभेत्
dharmāraṇyaṃ mataṅgasya vāpyāṃ piṇḍādikṛdbhavet / dharmāraṇyaṃ samāsādya vājapeyaphalaṃ labhet
At Dharmāraṇya, in Mataṅga's tank, one should be a giver of piṇḍas and the rest; reaching Dharmāraṇya, one obtains the fruit of the Vājapeya (sacrifice).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.18
राजसूयाश्वमेधाभ्यां फलं स्याद्ब्रह्मतीर्थके । श्राद्धं पिण्डोदकं कार्यं मध्ये वै कूपयूपयोः
rājasūyāśvamedhābhyāṃ phalaṃ syādbrahmatīrthake / śrāddhaṃ piṇḍodakaṃ kāryaṃ madhye vai kūpayūpayoḥ
At Brahmatīrtha the fruit would be that of the Rājasūya and the Aśvamedha; the śrāddha and the offering of piṇḍa and water are to be done midway between the well and the sacrificial post.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.19
कूपोदकेन तत्कार्यं पितॄणां दत्तमक्षयम् । तृतीये ऽबह्नि ब्रह्मसदो गत्वा स्नात्वाथ तर्पणम्
kūpodakena tatkāryaṃ pitṝṇāṃ dattamakṣayam / tṛtīye 'bahni brahmasado gatvā snātvātha tarpaṇam
That is to be done with water from the well; what is given to the ancestors (there) is imperishable. On the third day, having gone to Brahmasadas and bathed, then the tarpaṇa (is done).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.20
कृत्वा श्राद्धादिकं पिण्डं मध्ये वै यूपकूपयोः । गोप्रचारसमीपस्था आब्रह्म ब्रह्मकल्पिताः
kṛtvā śrāddhādikaṃ piṇḍaṃ madhye vai yūpakūpayoḥ / gopracārasamīpasthā ābrahma brahmakalpitāḥ
Having performed the śrāddha and the rest, (and offered) the piṇḍa midway between the sacrificial post and the well — (the waters?) standing near the Gopracāra, reaching up to Brahmā, fashioned by Brahmā —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.21
तेषा सेवनमात्रेण पितरो मोक्षगामिनः । यूपं प्रदक्षिणीकृत्य वाजपेयफलं लभेत्
teṣā sevanamātreṇa pitaro mokṣagāminaḥ / yūpaṃ pradakṣiṇīkṛtya vājapeyaphalaṃ labhet
By merely resorting to them the ancestors go to liberation; circumambulating the sacrificial post, one obtains the fruit of the Vājapeya.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.22
फल्गुतीर्थे चतुर्थे ऽहिनि स्नात्वा देवादितर्पणम् । कृत्वा श्राद्धङ्गयाशीर्षे कुर्याद्रुद्रपदादिषु
phalgutīrthe caturthe 'hini snātvā devāditarpaṇam / kṛtvā śrāddhaṅgayāśīrṣe kuryādrudrapadādiṣu
On the fourth day, having bathed at Phalgutīrtha and performed the tarpaṇa of the gods and the rest, and the śrāddha at Gayāśīrṣa, one should perform (the rites) at Rudrapada and the other (places).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.23
पिणाडान्देहिमुखे व्यासे पञ्चाग्नौ च पदत्रये । सूर्येन्दुकार्तिकेयेषु कृतं श्राद्धं तथाक्षयम्
piṇāḍāndehimukhe vyāse pañcāgnau ca padatraye / sūryendukārtikeyeṣu kṛtaṃ śrāddhaṃ tathākṣayam
Give piṇḍas at Mukha, at Vyāsa, at Pañcāgni, and at the three footprints; at (the footprints of) the Sun, the Moon, and Kārttikeya the śrāddha performed is likewise imperishable.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.24
श्राद्धं तु नवदेवत्यं कुर्याद्द्वादशदैवतम् । अन्वष्टकासु वृद्धौ च गयायां मृतवासरे
śrāddhaṃ tu navadevatyaṃ kuryāddvādaśadaivatam / anvaṣṭakāsu vṛddhau ca gayāyāṃ mṛtavāsare
But one should perform the śrāddha with nine deities, or with twelve deities, on the anvaṣṭakā days, on an occasion of prosperity, at Gayā, and on the day of death.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.25
अत्र मातुः पृथक् श्राद्धमन्यत्र पतिना सह । स्नात्वा दशाश्वमेधे तु दृष्ट्वा देवं पितामहम्
atra mātuḥ pṛthak śrāddhamanyatra patinā saha / snātvā daśāśvamedhe tu dṛṣṭvā devaṃ pitāmaham
Here the śrāddha for the mother (is done) separately; elsewhere, together with her husband. Having bathed at Daśāśvamedha and seen the god Pitāmaha,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.26
रुद्रपादं नरः स्पृष्ट्वा न चेहावर्तते पुनः । त्रिर्वित्तपूर्णां पृथिवीं दत्त्वा यत्फलमाप्नुयात्
rudrapādaṃ naraḥ spṛṣṭvā na cehāvartate punaḥ / trirvittapūrṇāṃ pṛthivīṃ dattvā yatphalamāpnuyāt
and having touched the Rudrapāda, a man does not return here again. Whatever fruit one would obtain by giving away three times the earth filled with wealth,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.27
स तत्फलमवाप्नोति कृत्वा श्राद्धं गयाशिरे । शमीपत्रप्रमाणेन पिण्डं दद्याद्गयाशिरे
sa tatphalamavāpnoti kṛtvā śrāddhaṃ gayāśire / śamīpatrapramāṇena piṇḍaṃ dadyādgayāśire
that fruit he obtains by performing the śrāddha at Gayāśīrṣa. One should offer at Gayāśīrṣa a piṇḍa (even) of the size of a śamī leaf:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.28
पितरो यान्ति देवत्वं नात्र कार्या विचारणा । मुण्डपृष्टे पदं न्यस्तं महादेवेन धीमता
pitaro yānti devatvaṃ nātra kāryā vicāraṇā / muṇḍapṛṣṭe padaṃ nyastaṃ mahādevena dhīmatā
the ancestors attain godhood — no doubt is to be entertained here. On Muṇḍapṛṣṭha a footprint was set down by the wise Mahādeva;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.29
अल्पेन तपसा तत्र महापुण्यमवाप्नुयात् । गयाशीर्षे तु यः पिण्डान्नाम्ना येषां तु निर्वपेत्
alpena tapasā tatra mahāpuṇyamavāpnuyāt / gayāśīrṣe tu yaḥ piṇḍānnāmnā yeṣāṃ tu nirvapet
there, with little austerity, one may obtain great merit. But whoever offers piṇḍas at Gayāśīrṣa in the names of certain (persons) —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.30
नरकस्था दिवं यान्ति स्वर्गस्था मोक्षमाप्नुयुः । पञ्चमे ऽह्नि गन्दालोले स्नात्वा वटतले ततः
narakasthā divaṃ yānti svargasthā mokṣamāpnuyuḥ / pañcame 'hni gandālole snātvā vaṭatale tataḥ
those in hell go to heaven, and those in heaven attain liberation. On the fifth day, having bathed at Gandālola (Gadālola), then beneath the banyan tree
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.31
पिण्डान्दद्यात्पितॄणां च सकलं तारयेत्कुलम् । वटमूलं समासाद्य शाकेनोष्णोदकेन वा
piṇḍāndadyātpitṝṇāṃ ca sakalaṃ tārayetkulam / vaṭamūlaṃ samāsādya śākenoṣṇodakena vā
one should give piṇḍas to the ancestors, and he saves his whole family. Having reached the foot of the banyan, with vegetables or with hot water (as the offering),
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.32
एकस्मिन् भोजिते विप्र कोटिर्भवति भोजिताः । कृते श्राद्धे ऽक्षयवटे दृष्ट्वा च प्रपितामहम्
ekasmin bhojite vipra koṭirbhavati bhojitāḥ / kṛte śrāddhe 'kṣayavaṭe dṛṣṭvā ca prapitāmaham
when a single brahmin is fed, a crore have been fed. When the śrāddha is performed at the Akṣayavaṭa and the Prapitāmaha is seen,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.33
अक्षयाल्लंभते लोकान्कुलानामुद्धरेच्छतम् । एष्टव्या बहवः पुत्त्रा यद्येको ऽपि गयां व्रजेत्
akṣayāllaṃbhate lokānkulānāmuddharecchatam / eṣṭavyā bahavaḥ puttrā yadyeko 'pi gayāṃ vrajet
through the Akṣaya (banyan) he gains (higher) worlds and rescues a hundred of his lineages. Many sons should be wished for, so that even one may go to Gayā,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.34
यजेत वाश्वमेधेन नीलं वा वृषमुत्सृजेत् । प्रेतः कश्चित्समुद्दिश्य वणिजं कञ्चिदब्रवीत्
yajeta vāśvamedhena nīlaṃ vā vṛṣamutsṛjet / pretaḥ kaścitsamuddiśya vaṇijaṃ kañcidabravīt
or sacrifice with an Aśvamedha, or release a blue bull. A certain preta, referring (to himself), spoke to a certain merchant:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.35
मम नाम्ना गयाशीर्षे पिण्डनिर्वपणं कुरु । प्रेतभावाद्विमुक्तः स्यांस्वर्गदो दातुरेव च
mama nāmnā gayāśīrṣe piṇḍanirvapaṇaṃ kuru / pretabhāvādvimuktaḥ syāṃsvargado dātureva ca
"Perform the offering of a piṇḍa in my name at Gayāśīrṣa; I would be released from the state of a preta, and it is a giver of heaven for the giver too."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.36
श्रुत्वा वणिग्गयाशीर्ष प्रेतराजाय पिण्डकम् । प्रददावनुजैः सार्धं स्वपितृभ्यस्ततो ददौ
śrutvā vaṇiggayāśīrṣa pretarājāya piṇḍakam / pradadāvanujaiḥ sārdhaṃ svapitṛbhyastato dadau
Hearing (this), the merchant at Gayāśīrṣa offered a piṇḍa to the king of pretas, together with his younger brothers, and thereafter gave (piṇḍas) to his own ancestors.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.37
सर्वे मुक्ता विशालो ऽपि सपुत्रो ऽभुच्च पिण्डदः । विशालायां विशालो ऽभूद्राजपुत्रोब्रवीद्द्विजान्
sarve muktā viśālo 'pi saputro 'bhucca piṇḍadaḥ / viśālāyāṃ viśālo 'bhūdrājaputrobravīddvijān
All were released; and Viśāla too, who gave the piṇḍa, came to have a son. In Viśālā there was (a king) Viśāla; (being) sonless, he said to the brahmins:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 84.38
कथं पुत्रादयः स्युर्मे विप्राश्चोतुर्विशालकम् । गयायां पिण्डदानेन तव सर्वं भविष्यति
kathaṃ putrādayaḥ syurme viprāścoturviśālakam / gayāyāṃ piṇḍadānena tava sarvaṃ bhaviṣyati
"How may sons and the rest be mine?" The brahmins said to Viśāla: "By the giving of the piṇḍa at Gayā all this will be yours."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.39
विशालो ऽथ गयाशीर्ष पिण्डदो ऽभूच्च पुत्रवान् । दृष्ट्वाकाशे सितं रक्तं कृष्णं पुरुषमब्रवीत्
viśālo 'tha gayāśīrṣa piṇḍado 'bhūcca putravān / dṛṣṭvākāśe sitaṃ raktaṃ kṛṣṇaṃ puruṣamabravīt
Then Viśāla, having given the piṇḍa at Gayāśīrṣa, became possessed of a son; and seeing in the sky a white, a red, and a black man, he said:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.40
के यूयं तेषु चैवैकः सितः प्रोचे विशालकम् । अहं सितस्ते जनक इन्द्रलोकं गतः शभम्
ke yūyaṃ teṣu caivaikaḥ sitaḥ proce viśālakam / ahaṃ sitaste janaka indralokaṃ gataḥ śabham
"Who are you?" And one among them, the white one, said to Viśāla: "I am the white one, your father, gone to the auspicious world of Indra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.41
मम पुत्र पिता रक्तो ब्रह्महा पापकृत्परम् । अयं पितामहः कृष्ण ऋषयो ऽनेन घातिताः
mama putra pitā rakto brahmahā pāpakṛtparam / ayaṃ pitāmahaḥ kṛṣṇa ṛṣayo 'nena ghātitāḥ
My father, O son, is the red one, a brahmin-slayer, a doer of extreme evil; this black one is (my) grandfather — by him sages were slain.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.42
अवीचिं नरकं प्राप्तौ मुक्तौ जातौ च पिण्डद । मुक्तीकृतास्ततः सर्वे व्रजामः स्वर्गमुत्तमम्
avīciṃ narakaṃ prāptau muktau jātau ca piṇḍada / muktīkṛtāstataḥ sarve vrajāmaḥ svargamuttamam
The two had reached the hell Avīci, and are released and (re)born, O giver of the piṇḍa. Thus all of us, having been set free, go to the highest heaven."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.43
कृतकृत्यो विशालो ऽपि राज्यं कृत्वा दिवं ययौ । ये ऽस्मत्कुले तु पितरो लुप्तपिण्डोदकक्रियाः
kṛtakṛtyo viśālo 'pi rājyaṃ kṛtvā divaṃ yayau / ye 'smatkule tu pitaro luptapiṇḍodakakriyāḥ
Viśāla too, having accomplished his purpose and having exercised kingship, went to heaven. "Those forefathers in our family whose rites of piṇḍa and water have lapsed,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.44
ये चाप्यकृतचूडास्तु ये च गर्भाद्विनिःसृताः । येषां दाहो न क्रियाच ये ऽग्निदग्धास्तथापरे
ye cāpyakṛtacūḍāstu ye ca garbhādviniḥsṛtāḥ / yeṣāṃ dāho na kriyāca ye 'gnidagdhāstathāpare
and those whose tonsure was not performed, and those who came forth from the womb (only), those for whom no cremation and rite (was done), and those others who were burned by fire —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.45
भूमौ दत्तेन तृप्यन्तु तृप्ता यान्तु परां गतिम् । पिता पितामहश्चैव तथैव प्रपितामहः
bhūmau dattena tṛpyantu tṛptā yāntu parāṃ gatim / pitā pitāmahaścaiva tathaiva prapitāmahaḥ
let them be satisfied by what is given on the ground; satisfied, let them go to the highest state. Father and grandfather, and likewise great-grandfather,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 84.46
माता पितामही चैव तथैव प्रपितामही । तथा मातामहश्चैव प्रमातामह एव च
mātā pitāmahī caiva tathaiva prapitāmahī / tathā mātāmahaścaiva pramātāmaha eva ca
mother and paternal grandmother, and likewise paternal great-grandmother, and so too the maternal grandfather and the maternal great-grandfather —
AI translation rendered from the Sanskrit, not a published edition