Garuda Purana — Purva Khanda — Chapter 66
GaP 1 66.1
श्रीगरुडमहापुराणम्- ६६ हरिरुवाच । निर्लक्षणा शुभा स्याच्च चक्राङ्कितशिलार्चनात् । आदौ सुदर्शनो मूर्तिर्लक्ष्मीनारायणः परः
śrīgaruḍamahāpurāṇam- 66 hariruvāca / nirlakṣaṇā śubhā syācca cakrāṅkitaśilārcanāt / ādau sudarśano mūrtirlakṣmīnārāyaṇaḥ paraḥ
The Great Garuḍa Purāṇa, 66. Hari said: An unmarked (stone) may be auspicious, and (merit comes) from the worship of a stone marked with a discus. The first (form) is Sudarśana; the (second) image is Lakṣmī-Nārāyaṇa, the supreme.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.2
त्रिचक्रो ऽसावच्युतः स्याच्चतुश्चक्रश्चतुर्भुजः । वासुदेवश्च प्रद्युम्नस्ततः सङ्कर्षणः स्मृतः
tricakro 'sāvacyutaḥ syāccatuścakraścaturbhujaḥ / vāsudevaśca pradyumnastataḥ saṅkarṣaṇaḥ smṛtaḥ
This one with three discuses would be Acyuta; the four-discus one is the four-armed; and (then) Vāsudeva, Pradyumna, and after that Saṅkarṣaṇa are declared.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.3
पुरुषोत्तमश्चाष्टमः स्यान्नव्यूहो दशात्मकः । एकादशो ऽनिरुद्धः स्याद्द्वादशो द्वादशात्मकः
puruṣottamaścāṣṭamaḥ syānnavyūho daśātmakaḥ / ekādaśo 'niruddhaḥ syāddvādaśo dvādaśātmakaḥ
The eighth would be Puruṣottama; the one with nine (marks) is the ninefold group, the tenth is the tenfold one; the eleventh would be Aniruddha, the twelfth is the twelve-formed one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.4
अत ऊर्ध्वमनन्तः स्याच्छक्रे रेकादिकैः क्रमात् । सुदर्शना लक्षिताश्च पूजिताः सर्वकामदाः
ata ūrdhvamanantaḥ syācchakre rekādikaiḥ kramāt / sudarśanā lakṣitāśca pūjitāḥ sarvakāmadāḥ
Above this it would be Ananta. Thus, marked in order with one discus and so on, the Sudarśanas, when worshipped, grant all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.5
शालग्रामशिला यत्र देवो द्वारवतीभवः । उभयोः संगमो यत्र तत्र मुक्तिर्न संशयः
śālagrāmaśilā yatra devo dvāravatībhavaḥ / ubhayoḥ saṃgamo yatra tatra muktirna saṃśayaḥ
Where there is a Śālagrāma stone and the god who arose at Dvāravatī, where there is the meeting of the two, there is liberation — no doubt of it.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.6
शालग्रामो द्वारका च नैमिषं पुष्करं गया । वाराणसी प्रयागश्च कुरुक्षेत्रं च सूकरम्
śālagrāmo dvārakā ca naimiṣaṃ puṣkaraṃ gayā / vārāṇasī prayāgaśca kurukṣetraṃ ca sūkaram
Śālagrāma and Dvārakā, Naimiṣa, Puṣkara, Gayā, Vārāṇasī and Prayāga, Kurukṣetra and Sūkara,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.7
गङ्गा च नर्मदा चैव चन्द्रभागा सरस्वती । पुरुषोत्तमो महाकालस्तीर्थान्येतानि शङ्कर
gaṅgā ca narmadā caiva candrabhāgā sarasvatī / puruṣottamo mahākālastīrthānyetāni śaṅkara
the Gaṅgā and the Narmadā, the Candrabhāgā, the Sarasvatī, Puruṣottama, Mahākāla — these are the sacred fords, O Śaṅkara,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.8
सर्वपापहराण्येव भुक्तमुक्तिप्रदानि वै । प्रभवो विभवः शुक्लः प्रमोदो ऽथ प्रजापतिः
sarvapāpaharāṇyeva bhuktamuktipradāni vai / prabhavo vibhavaḥ śuklaḥ pramodo 'tha prajāpatiḥ
which remove all sins and grant both enjoyment and liberation. (Now the years:) Prabhava, Vibhava, Śukla, Pramoda, then Prajāpati,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.9
अङ्गिराः श्रीमुखो भावः युवा धाता तथैव च । ईश्वरो बहुधान्यश्च प्रमाथी विक्रमो विषुः
aṅgirāḥ śrīmukho bhāvaḥ yuvā dhātā tathaiva ca / īśvaro bahudhānyaśca pramāthī vikramo viṣuḥ
Aṅgiras, Śrīmukha, Bhāva, Yuvā, and likewise Dhātā, Īśvara and Bahudhānya, Pramāthī, Vikrama, Viṣu,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.10
चित्रभानुः स्वबानुश्च तारणः पार्थिवो व्ययः । सर्वजित्सर्वधारी च विरोधी विकृतिः खरः
citrabhānuḥ svabānuśca tāraṇaḥ pārthivo vyayaḥ / sarvajitsarvadhārī ca virodhī vikṛtiḥ kharaḥ
Citrabhānu and Svabhānu, Tāraṇa, Pārthiva, Vyaya, Sarvajit and Sarvadhārī, Virodhī, Vikṛti, Khara,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.11
नन्दनो विजयश्चैव जयो मन्मथदुर्मुखौ । हेमलम्बो विलंबश्च विकारः शर्वरी प्लवः
nandano vijayaścaiva jayo manmathadurmukhau / hemalambo vilaṃbaśca vikāraḥ śarvarī plavaḥ
Nandana and Vijaya, Jaya, Manmatha and Durmukha, Hemalamba and Vilamba, Vikāra, Śarvarī, Plava,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.12
शुभकृच्छोभनः क्रोधी विश्वावमुपराभवौ । प्लवङ्गः कीलकः सौम्यः साधारणविरोधकृत्
śubhakṛcchobhanaḥ krodhī viśvāvamuparābhavau / plavaṅgaḥ kīlakaḥ saumyaḥ sādhāraṇavirodhakṛt
Śubhakṛt, Śobhana, Krodhī, Viśvāvasu and Parābhava, Plavaṅga, Kīlaka, Saumya, Sādhāraṇa, Virodhakṛt,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.13
परिधावी प्रमादी च आनन्दो राक्षसो नलः । पिङ्गलः कालसिद्धार्थौ रौद्रिर्वै दुर्मतिस्तथा
paridhāvī pramādī ca ānando rākṣaso nalaḥ / piṅgalaḥ kālasiddhārthau raudrirvai durmatistathā
Paridhāvī and Pramādī, Ānanda, Rākṣasa, Nala, Piṅgala, Kāla and Siddhārtha, Raudri and likewise Durmati,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.14
दुन्दुभी रुधिरोद्गारी रक्ताक्षः क्रोधनो ऽक्षयः । अशोभनाः शोभनाश्च नाम्नैवैते हि वत्सराः
dundubhī rudhirodgārī raktākṣaḥ krodhano 'kṣayaḥ / aśobhanāḥ śobhanāśca nāmnaivaite hi vatsarāḥ
Dundubhī, Rudhirodgārī, Raktākṣa, Krodhana, Akṣaya — inauspicious and auspicious, these are the years by name alone.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 66.15
कालं वक्ष्यामि संसिद्ध्यै रुद्र पञ्चस्वरोदयात् । राजा सा(मा) जा उदासा च पीडा मृत्युस्तथैव च
kālaṃ vakṣyāmi saṃsiddhyai rudra pañcasvarodayāt / rājā sā(mā) jā udāsā ca pīḍā mṛtyustathaiva ca
I shall declare time, for (the sake of) success, O Rudra, from the rising of the five vowels: rājā, sāmā, jā, and udāsā, and likewise pīḍā and death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.16
आ ई ऊ ऐ औ स्वरांश्च लिखेत्पञ्चाग्निकोष्ठके । ऊर्ध्वतिर्यग्गतै रेखैः षड्वह्निक्रममागतैः
ā ī ū ai au svarāṃśca likhetpañcāgnikoṣṭhake / ūrdhvatiryaggatai rekhaiḥ ṣaḍvahnikramamāgataiḥ
And one should write the vowels ā, ī, ū, ai, au in the five fire-cells, with lines running upward and crosswise, arranged in the order of the six fires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.17
तिथी एका ग्निकोष्ठेषु त्रयो राजाथ सा (मा) जयाः । उदासामृत्युपीडाश्च कुजः सोमसुतः क्रमात्
tithī ekā gnikoṣṭheṣu trayo rājātha sā (mā) jayāḥ / udāsāmṛtyupīḍāśca kujaḥ somasutaḥ kramāt
The lunar days (are placed) one by one in the fire-cells; the three (are) rājā, then sā(mā) and jaya; and udāsā, mṛtyu and pīḍā; (then) Mars, Mercury, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.18
गुरुशुक्रौ च मन्दश्च रविचन्द्रौ यथोदितम् । रेवत्यादिमृगान्ताश्च ऋक्षाणि प्रथमा कला
guruśukrau ca mandaśca ravicandrau yathoditam / revatyādimṛgāntāśca ṛkṣāṇi prathamā kalā
Jupiter and Venus, and Saturn, the Sun and the Moon, as has been stated; and the lunar mansions beginning with Revatī and ending with Mṛgaśiras — (these are) the first division (kalā).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.19
पञ्चपञ्चान्यत्र भानि चैत्राद्य उदयस्तथा । द्वादशाहैर्द्वयोर्मासनाम्नोराद्यक्षरं तथा
pañcapañcānyatra bhāni caitrādya udayastathā / dvādaśāhairdvayormāsanāmnorādyakṣaraṃ tathā
Here (in each cell) there are five and five constellations, and likewise the rising (of months) beginning with Caitra; and by twelve days (one obtains) the first syllable of the names of the two months.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.20
कलालिङ्गा च या तिष्ठेत्पञ्चमस्तस्य वै मृतिः । कला तिथिस्तथा वारो नक्षत्रं मासमेव च
kalāliṅgā ca yā tiṣṭhetpañcamastasya vai mṛtiḥ / kalā tithistathā vāro nakṣatraṃ māsameva ca
And the division (kalā) that stands marked (with a sign) — of that (person) the fifth is indeed death; the kalā, the lunar day, likewise the weekday, the constellation, and the month as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.21
नामोदयस्य पूर्वं च तथा भवति नान्यथा । ॐ क्षैं (क्षौः) शिवाय नमः
nāmodayasya pūrvaṃ ca tathā bhavati nānyathā / oṃ kṣaiṃ (kṣauḥ) śivāya namaḥ
And it happens (so) before the rising of the name, and not otherwise. Oṃ, kṣaiṃ (kṣauḥ), homage to Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.22
क्षामाद्यङ्गशिवामीक्षा विषग्रहमतिर्हर । त्रैलोक्यमोहनं बीजं नृसिंहस्य तु पद्म(न्न)गम्
kṣāmādyaṅgaśivāmīkṣā viṣagrahamatirhara / trailokyamohanaṃ bījaṃ nṛsiṃhasya tu padma(nna)gam
The wasting (kṣāma) and the rest, the limb(-mantras), Śiva's, the gaze of Umā(?), poison and planet-seizure — destroy (them), O Hara! The seed-syllable that deludes the three worlds, and that of Narasiṃha, going upon the lotus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 66.23
मृत्युञ्जयो गणो लक्ष्मी रोचनाद्यैस्तु लेखितः । भूर्जे तु धारिताः कण्ठे बाहौ चेति जयादिदाः
mṛtyuñjayo gaṇo lakṣmī rocanādyaistu lekhitaḥ / bhūrje tu dhāritāḥ kaṇṭhe bāhau ceti jayādidāḥ
Mṛtyuñjaya, Gaṇeśa, Lakṣmī — (these mantras), written with yellow orpiment and the rest on birch bark and worn on the neck or the arm, bestow victory and so forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain