Garuda Purana — Purva Khanda — Chapter 59
GaP 1 59.1
सूत उवाच । ज्योतिश्चक्रं भुवो मानमुक्त्वा प्रोवाच केशवः । चतुर्लक्षं ज्योतिषस्य सारं रुद्राय सर्वदः
sūta uvāca / jyotiścakraṃ bhuvo mānamuktvā provāca keśavaḥ / caturlakṣaṃ jyotiṣasya sāraṃ rudrāya sarvadaḥ
Sūta said: Having told the circle of luminaries and the measure of the earth, Keśava, the giver of all, then declared to Rudra the essence of astronomy, (a work) of four hundred thousand (verses).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.2
हरिरुवाच । कृत्तिकास्त्वग्निदेवत्या रोहिण्यो ब्रह्मणः स्मृताः । इल्वलाः सोमदेवत्या रौद्रं चार्द्रमुदाहृतम्
hariruvāca / kṛttikāstvagnidevatyā rohiṇyo brahmaṇaḥ smṛtāḥ / ilvalāḥ somadevatyā raudraṃ cārdramudāhṛtam
Hari said: The Kṛttikās have Agni as their deity; the Rohiṇīs are held to be Brahmā's; the Ilvalās (Mṛgaśiras) have Soma as deity, and Ārdrā is declared to be Rudra's.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.3
पुनर्वसुस्तथादित्यस्तिष्यश्च गुरुदैवतः । अश्लेषाः सर्पदेवत्या मघाश्च पितृदेवताः
punarvasustathādityastiṣyaśca gurudaivataḥ / aśleṣāḥ sarpadevatyā maghāśca pitṛdevatāḥ
Punarvasu likewise belongs to Aditi, and Tiṣya (Puṣya) has Guru (Bṛhaspati) as its deity; the Aśleṣās have the Serpent as deity, and the Maghās have the Fathers as their deities.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.4
भाग्याश्च पूर्वफल्गुन्य अर्यमा च तथोत्तरः । सावित्रश्च तथा हस्ता चित्रा त्वष्टा प्रकीर्तितः
bhāgyāśca pūrvaphalgunya aryamā ca tathottaraḥ / sāvitraśca tathā hastā citrā tvaṣṭā prakīrtitaḥ
Pūrvaphalgunī belongs to Bhaga, and the Uttarā likewise to Aryaman; Hasta likewise is Savitṛ's, and Citrā is proclaimed to be Tvaṣṭṛ's.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.5
स्वाती च वायुदेवत्या नक्षत्रं परिकीर्तितम् । इन्द्राग्निदेवता प्रोक्ता विशाखा वृषभध्वज
svātī ca vāyudevatyā nakṣatraṃ parikīrtitam / indrāgnidevatā proktā viśākhā vṛṣabhadhvaja
And Svātī is proclaimed the nakṣatra whose deity is Vāyu; Viśākhā is declared to have Indra and Agni as its deities, O bull-bannered one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.6
मैत्रमृक्षमनूराधा ज्येष्ठा शाक्रं प्रकीर्तितम् । तथा निरृतिदेवत्यो मूलस्तज्ज्ञैरुदाहृतः
maitramṛkṣamanūrādhā jyeṣṭhā śākraṃ prakīrtitam / tathā nirṛtidevatyo mūlastajjñairudāhṛtaḥ
Anurādhā is the asterism of Mitra; Jyeṣṭhā is proclaimed as Indra's; likewise Mūla is declared by those who know it to have Nirṛti as its deity.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.7
आप्यास्त्वाषाठपूर्वास्तु उत्तरा वैश्वदेवताः । ब्राह्मश्चैवाभिजित्प्रोक्तः श्रवणा वैष्णवः स्मृतः
āpyāstvāṣāṭhapūrvāstu uttarā vaiśvadevatāḥ / brāhmaścaivābhijitproktaḥ śravaṇā vaiṣṇavaḥ smṛtaḥ
The Pūrva(ṣāḍhās) belong to the Waters, the Uttarā(ṣāḍhās) have the Viśvedevas as deities; Abhijit is said to be Brahmā's, and Śravaṇā is held to be Viṣṇu's.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.8
वासवस्तु तथा ऋक्षं धनिष्ठा प्रोच्यते बुधैः । तथा शतभिषा प्रोक्तं नक्षत्रं वारुणं शिव
vāsavastu tathā ṛkṣaṃ dhaniṣṭhā procyate budhaiḥ / tathā śatabhiṣā proktaṃ nakṣatraṃ vāruṇaṃ śiva
Dhaniṣṭhā, again, is called by the wise the asterism of the Vasus; likewise Śatabhiṣaj is declared the nakṣatra of Varuṇa, O Śiva.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.9
आजं भाद्रपदा पूर्वा अहिर्ब्रुध्न्यस्तथोत्तरा । पौष्णं च रेवती ऋक्षमश्वयुक्चाश्वदैवतम्
ājaṃ bhādrapadā pūrvā ahirbrudhnyastathottarā / pauṣṇaṃ ca revatī ṛkṣamaśvayukcāśvadaivatam
Pūrvā Bhādrapadā belongs to Aja (Ajaikapāda), and the Uttarā likewise to Ahirbudhnya; Revatī is the asterism of Pūṣan, and Aśvayuj has the Aśvins as its deity.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.10
भरण्यृक्षं तथा याम्यं प्रोक्तास्ते ऋक्षदेवताः । ब्रह्माणी संस्थिता पूर्वे प्रितपन्नवमीतिथौ
bharaṇyṛkṣaṃ tathā yāmyaṃ proktāste ṛkṣadevatāḥ / brahmāṇī saṃsthitā pūrve pritapannavamītithau
And the asterism Bharaṇī is Yama's — these have been declared the deities of the asterisms. Brahmāṇī is stationed in the east on the first and ninth lunar days.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.11
माहेश्वरी चोत्तरे च द्वितीया दशामीतिथौ । पञ्चम्यां च त्रयोदश्यां वाराही दक्षिणे स्थिता
māheśvarī cottare ca dvitīyā daśāmītithau / pañcamyāṃ ca trayodaśyāṃ vārāhī dakṣiṇe sthitā
And Māheśvarī (is) in the north on the second and tenth lunar days; on the fifth and the thirteenth Vārāhī is stationed in the south.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.12
षष्ठ्यां चैव चतुर्दश्यामिन्द्राणी पश्चिमे स्थिता । सप्तम्यां पौर्णमास्यां च चामुण्डा वायुगोचरे
ṣaṣṭhyāṃ caiva caturdaśyāmindrāṇī paścime sthitā / saptamyāṃ paurṇamāsyāṃ ca cāmuṇḍā vāyugocare
On the sixth and the fourteenth Indrāṇī is stationed in the west; on the seventh and the full-moon day Cāmuṇḍā is in the region of Vāyu (northwest).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.13
अष्टम्यमावास्ययोगे महालक्ष्मीशगोचरे । एकादश्यां तृतीयायामग्निकोणे तु वैष्णवी
aṣṭamyamāvāsyayoge mahālakṣmīśagocare / ekādaśyāṃ tṛtīyāyāmagnikoṇe tu vaiṣṇavī
At the conjunction of the eighth and the new moon, Mahālakṣmī is in the region of Īśa (northeast); on the eleventh and the third, Vaiṣṇavī is in the fire-corner (southeast).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.14
द्वादश्यां च चतुर्थ्यां तु कौमारी नैरृते तथा । योगिनीसुंमुखेनैव गमनादि न कारयेत्
dvādaśyāṃ ca caturthyāṃ tu kaumārī nairṛte tathā / yoginīsuṃmukhenaiva gamanādi na kārayet
On the twelfth and the fourth, Kaumārī likewise (is) in the southwest; one should not undertake setting out and the like facing a yoginī.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.15
अश्विनीमैत्ररेवत्यो मृगमूलपुनर्वसु । पुष्या हस्ता तथा ज्येष्ठा प्रस्थाने श्रेष्ठमुच्यते
aśvinīmaitrarevatyo mṛgamūlapunarvasu / puṣyā hastā tathā jyeṣṭhā prasthāne śreṣṭhamucyate
Aśvinī, Anurādhā (Mitra's), Revatī, Mṛgaśiras, Mūla, Punarvasu, Puṣyā, Hastā and Jyeṣṭhā — (this group) is said to be best for setting out on a journey.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.16
हस्तादिपञ्चऋक्षाणि उत्तरात्रयमेव च । अश्विनी रोहिणी पुष्या धनिष्ठा च पुनर्वसू
hastādipañcaṛkṣāṇi uttarātrayameva ca / aśvinī rohiṇī puṣyā dhaniṣṭhā ca punarvasū
The five asterisms beginning with Hasta, and the three Uttarās as well, Aśvinī, Rohiṇī, Puṣyā, Dhaniṣṭhā and Punarvasu —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.17
वस्त्रप्रावरणे श्रेष्ठो नक्षत्राणां गणः स्मृतः । कृत्तिका भरण्यश्लेषा मघा मूलविशाखयोः
vastraprāvaraṇe śreṣṭho nakṣatrāṇāṃ gaṇaḥ smṛtaḥ / kṛttikā bharaṇyaśleṣā maghā mūlaviśākhayoḥ
this group of nakṣatras is held best for putting on garments. Kṛttikā, Bharaṇī, Aśleṣā, Maghā, and in the case of Mūla and Viśākhā,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.18
त्रीणि,पूर्वा तथा चैव अधोवक्राः प्रकीर्तिताः? । एषु वापीतडागादिकूपभूमितृणानि च
trīṇi,pūrvā tathā caiva adhovakrāḥ prakīrtitāḥ? / eṣu vāpītaḍāgādikūpabhūmitṛṇāni ca
the three (Pūrvās?) and the Pūrvā likewise are proclaimed to be downward-turned. In these (are done) wells, tanks and the like, pits, ground and grasses,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.19
देवागारस्य खननं निधानखननं तथा । गणितं ज्योतिषारम्भं खनिबिलप्रवेशनम्
devāgārasya khananaṃ nidhānakhananaṃ tathā / gaṇitaṃ jyotiṣārambhaṃ khanibilapraveśanam
the digging (of the site) of a temple, and likewise the digging for a treasure, calculation, the beginning of astrology, and entering mines and caverns —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.20
कुर्यादधोगतान्येव अन्यानि च वृषध्वज । रेवती चाश्विनी चित्रा स्वाती हस्ता पुनर्वसू
kuryādadhogatānyeva anyāni ca vṛṣadhvaja / revatī cāśvinī citrā svātī hastā punarvasū
one should perform (these) precisely on the downward-going (asterisms), and the others too, O bull-bannered one. Revatī, Aśvinī, Citrā, Svātī, Hastā, Punarvasu,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.21
अनुराधा मृगो ज्येष्ठा एते पार्श्वमुखाः स्मृताः । गजोष्ट्राश्वबलीवर्ददमनं महिषस्य च
anurādhā mṛgo jyeṣṭhā ete pārśvamukhāḥ smṛtāḥ / gajoṣṭrāśvabalīvardadamanaṃ mahiṣasya ca
Anurādhā, Mṛgaśiras (and) Jyeṣṭhā — these are declared to face sideways; (in them one should do) the taming of elephants, camels, horses, bulls, and of the buffalo,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.22
बीजानां वपनं कुर्याद्गमनागमनादिकम् । चक्रयन्त्ररथानां च नावादीनां प्रवाहणम्
bījānāṃ vapanaṃ kuryādgamanāgamanādikam / cakrayantrarathānāṃ ca nāvādīnāṃ pravāhaṇam
one should do the sowing of seeds, going and coming and the like, and the setting in motion of wheels, machines, chariots and of boats and so forth.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.23
पार्श्वेषु यानि कर्माणि कुर्यादेतेषु तान्यपि । रोहिण्यार्द्रां तथा पुष्या धनिष्ठा चोत्तरात्रयम्
pārśveṣu yāni karmāṇi kuryādeteṣu tānyapi / rohiṇyārdrāṃ tathā puṣyā dhaniṣṭhā cottarātrayam
Whatever acts (are to be done) under the sideways(-facing ones), those too one may do under these. Rohiṇī, Ārdrā, and Puṣyā, Dhaniṣṭhā, and the three Uttarās,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.24
वारुणं श्रवणं चैव नव चोर्ध्वमुखाः स्मृताः । एषु राज्याभिषेकं च पट्टबन्धं च कारयेत्
vāruṇaṃ śravaṇaṃ caiva nava cordhvamukhāḥ smṛtāḥ / eṣu rājyābhiṣekaṃ ca paṭṭabandhaṃ ca kārayet
Śatabhiṣaj (the Vāruṇa asterism) and Śravaṇa — these nine are held to face upward; in these one should have the royal consecration performed and the binding on of the (turban-)fillet.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.25
ऊर्ध्वमुख्यान्युच्छ्रितानि सर्वाण्येतेषु कारयेत् । चतुर्थो चाशुभा षष्ठी अष्टमी नवमी तथा
ūrdhvamukhyānyucchritāni sarvāṇyeteṣu kārayet / caturtho cāśubhā ṣaṣṭhī aṣṭamī navamī tathā
In these one should have all upward-facing (and) lofty things made. And the fourth (lunar day) is inauspicious, (likewise) the sixth, the eighth and the ninth,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.26
अमावास्या पूर्णिमा च तद्वादशी च चतुर्दशी । अशुक्ला प्रतिपच्छ्रेष्ठा द्वितीया चन्द्र सूनुना
amāvāsyā pūrṇimā ca tadvādaśī ca caturdaśī / aśuklā pratipacchreṣṭhā dvitīyā candra sūnunā
the new-moon day and the full-moon day, and the twelfth and the fourteenth. In the dark fortnight the first is best, the second with the son of the moon (Mercury);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.27
तृतीया भूमिपुत्रेण चतुर्थो च शनैश्चरे । गुरौ शुभा पञ्चमी स्यात्षष्टीमङ्गलशुक्रयोः
tṛtīyā bhūmiputreṇa caturtho ca śanaiścare / gurau śubhā pañcamī syātṣaṣṭīmaṅgalaśukrayoḥ
the third with the son of the earth (Mars), and the fourth with Saturn; on (the day of) Jupiter the fifth would be auspicious, the sixth on (the days) of Mars and Venus;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.28
सप्तमी सोमपुत्रेण अष्टमी कुजभास्करौ । नवमी चन्द्रवा(सौ) रेण दशमी तु गुरौ शुभा
saptamī somaputreṇa aṣṭamī kujabhāskarau / navamī candravā(sau) reṇa daśamī tu gurau śubhā
the seventh with the son of the moon (Mercury), the eighth (with) Mars and the Sun, the ninth with the Moon and (Saturn?), but the tenth is auspicious on (the day of) Jupiter;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.29
एकादश्या गुरुशुक्रौ द्वादश्यां च पुनर्बुधः । त्रयोदशी शुक्रभौमौ शनौ श्रेष्ठा चतुर्दशी
ekādaśyā guruśukrau dvādaśyāṃ ca punarbudhaḥ / trayodaśī śukrabhaumau śanau śreṣṭhā caturdaśī
on the eleventh, Jupiter and Venus; on the twelfth, again, Mercury; the thirteenth (with) Venus and Mars; on Saturn's day the fourteenth is best;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.30
पौर्णमास्यप्यमावास्या श्रेष्ठा स्याच्च बृहस्पतौ । द्वादशीं दहते भानुः शशी चैकादशीं दहेत्
paurṇamāsyapyamāvāsyā śreṣṭhā syācca bṛhaspatau / dvādaśīṃ dahate bhānuḥ śaśī caikādaśīṃ dahet
the full-moon day too, and the new-moon day, would be best on (the day of) Jupiter. The Sun burns the twelfth, and the Moon burns the eleventh;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.31
कुजो दहेच्च दशामीं नवमीं च बुधो दहेत् । अष्टमीं दहते जीवः सप्तमीं भार्गवो दहेत्
kujo dahecca daśāmīṃ navamīṃ ca budho dahet / aṣṭamīṃ dahate jīvaḥ saptamīṃ bhārgavo dahet
and Mars burns the tenth, and Mercury burns the ninth; Jupiter burns the eighth, Venus burns the seventh;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.32
सूर्यपुत्रो दहेत्षष्ठीं गमनाद्यासु नास्ति वै । प्रतिपन्नवमीष्वेव चतुर्दश्यष्टमीषु च
sūryaputro dahetṣaṣṭhīṃ gamanādyāsu nāsti vai / pratipannavamīṣveva caturdaśyaṣṭamīṣu ca
the son of the Sun (Saturn) burns the sixth: on these there is indeed no (setting out for) journeys and the like. Precisely on the first days, the ninths, the fourteenths and the eighths
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.33
बुधवारेण प्रस्थानं दूरतः परिवर्जयेत् । मेषे कर्कटके षष्ठी कन्यायां मिथुने ऽष्टमी
budhavāreṇa prasthānaṃ dūrataḥ parivarjayet / meṣe karkaṭake ṣaṣṭhī kanyāyāṃ mithune 'ṣṭamī
one should scrupulously avoid setting out on a Wednesday. In Aries and Cancer the sixth, in Virgo and Gemini the eighth,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.34
वृषे कुम्भे चतुर्थो च द्वादशी मकरे तुले । दशमी वृश्चिके सिंहे धनुर्मोने चतुर्दशी
vṛṣe kumbhe caturtho ca dvādaśī makare tule / daśamī vṛścike siṃhe dhanurmone caturdaśī
in Taurus and Aquarius the fourth, in Capricorn and Libra the twelfth, in Scorpio and Leo the tenth, in Sagittarius and Pisces the fourteenth:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.35
एता दग्धा न गन्तव्यं पीडादिः किल मानवैः । विशाखात्रयमादित्ये पूर्वाषाढात्रये शशी
etā dagdhā na gantavyaṃ pīḍādiḥ kila mānavaiḥ / viśākhātrayamāditye pūrvāṣāḍhātraye śaśī
these are 'burnt' (days); one must not travel (then), for men (would meet) affliction and the rest. The three from Viśākhā on the Sun's day, the three from Pūrvāṣāḍhā (with) the Moon,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.36
धनिष्ठात्रितयं भौमे बुधे वै रेवतीत्रयम् । रोहिण्यादित्रयं जीवे शुक्रे पुष्यात्रयं शिव
dhaniṣṭhātritayaṃ bhaume budhe vai revatītrayam / rohiṇyāditrayaṃ jīve śukre puṣyātrayaṃ śiva
the triad from Dhaniṣṭhā on Mars' day, on Mercury's the triad from Revatī, the triad from Rohiṇī on Jupiter's, on Venus' day the triad from Puṣyā, O Śiva;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.37
शनिवारे वर्जयेच्च उत्तराफल्गुनीत्रयम् । एषु योगेषु चोत्पातमृत्युरोगादिकं भवेत्
śanivāre varjayecca uttarāphalgunītrayam / eṣu yogeṣu cotpātamṛtyurogādikaṃ bhavet
and on Saturday one should avoid the triad from Uttarāphalgunī. In these conjunctions there would arise calamity, death, disease and the like.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.38
मूलेर्ऽकः श्रवणे चन्द्रः प्रोष्ठपद्युत्तरे कुजः । कृत्तिकासु बुधश्चैव गुरौ रुद्र पुनर्वसुः
mūler'kaḥ śravaṇe candraḥ proṣṭhapadyuttare kujaḥ / kṛttikāsu budhaścaiva gurau rudra punarvasuḥ
The Sun in Mūla, the Moon in Śravaṇa, Mars in Uttara Proṣṭhapada (Uttarabhādrapadā), and Mercury in the Kṛttikās, on Jupiter's day, O Rudra, Punarvasu,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.39
पूर्वफल्गुनी शुक्रे च स्वातिश्चैव शनैश्वरे । एतै चामृतयोगाः स्युः सर्वकार्यप्रसाधकाः
pūrvaphalgunī śukre ca svātiścaiva śanaiśvare / etai cāmṛtayogāḥ syuḥ sarvakāryaprasādhakāḥ
and Pūrvaphalgunī on Venus' day, and Svātī on Saturn's — by these there come to be the 'nectar' conjunctions, which bring all undertakings to success.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.40
कालं प्रवध्यन्नि?शक्तिदा? नेष्टमन्द? । पर्वादिस्तु ज्ञेयः कालः कालविशारदैः
kālaṃ pravadhyanni?śaktidā? neṣṭamanda? / parvādistu jñeyaḥ kālaḥ kālaviśāradaiḥ
(The text here is corrupt: ...) the time ... not desired ... ; but the time beginning with the parvan (juncture) is to be known by those skilled in (the reckoning of) time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.41
एकीकृत्याक्षरान्मात्रं नाम्नोः स्त्रीपुंसयोस्त्रिभिः । भागे द्विशेषे स्त्रीनाशः पुसः स्यादेकशून्ययोः
ekīkṛtyākṣarānmātraṃ nāmnoḥ strīpuṃsayostribhiḥ / bhāge dviśeṣe strīnāśaḥ pusaḥ syādekaśūnyayoḥ
Having combined into one the mere count of syllables of the two names, of the woman and the man, (divide) by three: when the remainder is two, the woman's death (is indicated); when it is one or zero, the man's.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.42
विष्कम्भे घटिकाः पञ्च शूले सप्त प्रकीर्तिताः । षड्गण्डे चातिगण्डे च नव व्याघातवज्रयोः
viṣkambhe ghaṭikāḥ pañca śūle sapta prakīrtitāḥ / ṣaḍgaṇḍe cātigaṇḍe ca nava vyāghātavajrayoḥ
In Viṣkambha five ghaṭikās are declared, in Śūla seven; six in Gaṇḍa and in Atigaṇḍa, and nine in Vyāghāta and Vajra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.43
व्यतीपाते च परिघे वैधृते च दिनेदिने । एतै मृत्युयुता ह्येषु सर्वकर्माणि वर्जयेत्
vyatīpāte ca parighe vaidhṛte ca dinedine / etai mṛtyuyutā hyeṣu sarvakarmāṇi varjayet
And in Vyatīpāta, in Parigha, and in Vaidhṛti, day by day — by these (periods) they are joined with death; in these one should avoid all undertakings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 59.44
हस्तेर्ऽकश्च गुरुः पुष्ये अनुराधा बुधे शुभा । रोहिणी च शनौ श्रेष्ठा सौमं सोमेन वै शुभम्
haster'kaśca guruḥ puṣye anurādhā budhe śubhā / rohiṇī ca śanau śreṣṭhā saumaṃ somena vai śubham
Hasta with the sun (Sunday), Jupiter's day with Puṣya, Anurādhā is auspicious on Mercury's day, Rohiṇī is best on Saturn's day, and Mṛgaśiras (the lunar mansion of Soma) is auspicious with Monday.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.45
शुक्रे च रेवती श्रेष्ठा अश्विनी मङ्गले शुभा । एतेषु सिद्धियोगा वै सर्वदोषविनाशनाः
śukre ca revatī śreṣṭhā aśvinī maṅgale śubhā / eteṣu siddhiyogā vai sarvadoṣavināśanāḥ
And on Venus's day Revatī is best, Aśvinī is auspicious on Mars's day; in these (combinations) there are indeed siddhi-yogas, which destroy all defects.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.46
भार्गवे भपरणी चैव सोमे चित्रा वृषध्वज ! । भौमे चै वोत्तराषाढा धनिष्ठा च बुधे हर !
bhārgave bhaparaṇī caiva some citrā vṛṣadhvaja ! / bhaume cai vottarāṣāḍhā dhaniṣṭhā ca budhe hara !
On Venus's day Bharaṇī, and Citrā on Monday, O bull-bannered one; on Tuesday Uttarāṣāḍhā, and Dhaniṣṭhā on Mercury's day, O Hara.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.47
गरौ शतभिषा रुद्र ! शुक्रे वै रोहिणी तथा । शनौ च रेवती शम्भो ! विषयोगाः प्रकीर्तिताः
garau śatabhiṣā rudra ! śukre vai rohiṇī tathā / śanau ca revatī śambho ! viṣayogāḥ prakīrtitāḥ
On Jupiter's day Śatabhiṣaj, O Rudra; and on Venus's day Rohiṇī; and on Saturn's day Revatī, O Śambhu — (these) are declared to be poison-conjunctions.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.48
पुष्यः पुनर्वसुश्चैव रेवती चित्रया सह । श्रवणं च धनिष्ठा च हस्ताश्वनीमृगास्तथा
puṣyaḥ punarvasuścaiva revatī citrayā saha / śravaṇaṃ ca dhaniṣṭhā ca hastāśvanīmṛgāstathā
Puṣya and Punarvasu, Revatī together with Citrā, and Śravaṇa and Dhaniṣṭhā, and likewise Hasta, Aśvinī and Mṛgaśiras —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 59.49
कुर्याच्छतभिषायां च जातकर्मादि मानवः । विशाखा चोत्तरात्रीणि मघार्द्रा भरणी तथा । आश्लेषा कृत्तिका रुद्र ! प्रस्थाने मरणप्रदाः
kuryācchatabhiṣāyāṃ ca jātakarmādi mānavaḥ / viśākhā cottarātrīṇi maghārdrā bharaṇī tathā / āśleṣā kṛttikā rudra ! prasthāne maraṇapradāḥ
and on Śatabhiṣaj a man should perform the birth-rite and the rest. Viśākhā and the three Uttarās, Maghā, Ārdrā and Bharaṇī, Āśleṣā and Kṛttikā, O Rudra, bring death when one sets out on a journey.
AI translation rendered from the Sanskrit, not a published edition