Garuda Purana — Purva Khanda — Chapter 5
GaP 1 5.1
श्रीगरुडमहापुराणम्- ५ इरिरुवाच । कृत्वेहामुत्रसंस्थानं प्रजासर्गं तु मानसम् । अथामृजत्प्रजाकर्तॄन्भानसांस्तनयान्प्रभुः
śrīgaruḍamahāpurāṇam- 5 iriruvāca / kṛtvehāmutrasaṃsthānaṃ prajāsargaṃ tu mānasam / athāmṛjatprajākartṝnbhānasāṃstanayānprabhuḥ
The Śrī Garuḍa Mahāpurāṇa, (chapter) 5. (The seer) said: Having made the arrangement of this world and the next, and the mind-born creation of creatures, the Lord then produced, as makers of progeny, sons born of his mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.2
धर्मं रुद्रं मनुं चैव सनकं च सनातनम् । भृगुं सनत्कुमारं च रुचिं श्रद्धां तथैव च
dharmaṃ rudraṃ manuṃ caiva sanakaṃ ca sanātanam / bhṛguṃ sanatkumāraṃ ca ruciṃ śraddhāṃ tathaiva ca
Dharma, Rudra, and Manu, and Sanaka and Sanātana, Bhṛgu and Sanatkumāra, and Ruci and Śraddhā likewise;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.3
मरीचिमत्र्यङ्गिरसौ पुलस्त्यं पुलहं क्रतुम् । वसिष्ठं नारदं चैव पितॄन्बर्हिषदस्तथा
marīcimatryaṅgirasau pulastyaṃ pulahaṃ kratum / vasiṣṭhaṃ nāradaṃ caiva pitṝnbarhiṣadastathā
Marīci, Atri and Aṅgiras, Pulastya, Pulaha, Kratu, Vasiṣṭha and Nārada, and likewise the ancestors called Barhiṣads;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.4
अग्निष्वात्तांश्च कव्यादानाज्यपांश्च सुकालिनः । उपहूतांस्तथा दीप्यां (प्रा) स्त्रींश्च मूर्तिविवर्जितान्
agniṣvāttāṃśca kavyādānājyapāṃśca sukālinaḥ / upahūtāṃstathā dīpyāṃ (prā) strīṃśca mūrtivivarjitān
and the Agniṣvāttas, the Kavyādas, the Ājyapas, the Sukālins, and likewise the Upahūtas and the Dīpyas, and those devoid of bodily form.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.5
चतुरो मूर्तियुक्तांश्च अङ्गुष्ठाद्दक्षमीश्वरम् । वामां गुष्ठात्तस्य भार्यामसृजत्पद्मसम्भवः
caturo mūrtiyuktāṃśca aṅguṣṭhāddakṣamīśvaram / vāmāṃ guṣṭhāttasya bhāryāmasṛjatpadmasambhavaḥ
and four possessed of form; and from his thumb (he created) the lord Dakṣa, and from the left thumb the lotus-born created his wife.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.6
तस्यां तु जनयामास दक्षो दुहितरः शुभाः । ददौ ता ब्रह्मपुत्रेभ्यः सतीं रुद्राय दत्तवान्
tasyāṃ tu janayāmāsa dakṣo duhitaraḥ śubhāḥ / dadau tā brahmaputrebhyaḥ satīṃ rudrāya dattavān
And upon her Dakṣa begot auspicious daughters; he gave them to the sons of Brahmā, and he gave Satī to Rudra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.7
रुद्र पुत्रा बभूवुर्हि असंख्याता महाबलाः । भृगवे च ददौ ख्यातिं रूपेणाप्रतिमां शुभाम्
rudra putrā babhūvurhi asaṃkhyātā mahābalāḥ / bhṛgave ca dadau khyātiṃ rūpeṇāpratimāṃ śubhām
Indeed Rudra's sons were countless and of great strength; and to Bhṛgu he gave Khyāti, auspicious and unmatched in beauty.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.8
भृगोर्धाताविधातारौ जनयामास सा शुभा । श्रियं च जनयामास पत्नी नारायणस्य या
bhṛgordhātāvidhātārau janayāmāsa sā śubhā / śriyaṃ ca janayāmāsa patnī nārāyaṇasya yā
That auspicious one bore to Bhṛgu Dhātā and Vidhātā; and she gave birth to Śrī, who is the wife of Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.9
तस्यां वै जनयामास बलोन्मादौ हरिः स्वयम् । आयतिर्नियतिश्चैव मनोः कन्ये महात्मनः
tasyāṃ vai janayāmāsa balonmādau hariḥ svayam / āyatirniyatiścaiva manoḥ kanye mahātmanaḥ
In her Hari himself begot Bala and Unmāda; and Āyati and Niyati, the two daughters of the great-souled Manu (were given to them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.10
धाताविधात्रोस्ते भार्ये तयोर्जातौ सुतावुभौ । प्राणश्चैव मृकण्डुश्च मार्कण्डेयो मृकण्डुतः
dhātāvidhātroste bhārye tayorjātau sutāvubhau / prāṇaścaiva mṛkaṇḍuśca mārkaṇḍeyo mṛkaṇḍutaḥ
These two are the wives of Dhātṛ and Vidhātṛ; of the two of them were born two sons, Prāṇa and Mṛkaṇḍu; from Mṛkaṇḍu, Mārkaṇḍeya.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.11
पत्नि मरीचेः सम्भूतिः पौर्णमासमसूयत । विरजाः सर्वगश्चैव तस्य पुत्रौ महात्मनः
patni marīceḥ sambhūtiḥ paurṇamāsamasūyata / virajāḥ sarvagaścaiva tasya putrau mahātmanaḥ
Sambhūti, the wife of Marīci, gave birth to Paurṇamāsa; Virajas and Sarvaga were the two sons of that great-souled one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.12
स्मृतेश्चांङ्गिरसः पुत्राः प्रसूताः कन्यकास्तथा । सिनीवाली कुहूश्चैव राका चानुमतिस्तथा
smṛteścāṃṅgirasaḥ putrāḥ prasūtāḥ kanyakāstathā / sinīvālī kuhūścaiva rākā cānumatistathā
From Smṛti were born the sons of Aṅgiras, and daughters as well: Sinīvālī and Kuhū, and Rākā and Anumati.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.13
अनसूया तथैवात्रेर्जज्ञे पुत्रानकल्मषान् । सोमं दुर्वाससं चैव दत्तात्रेयं च योगिनम्
anasūyā tathaivātrerjajñe putrānakalmaṣān / somaṃ durvāsasaṃ caiva dattātreyaṃ ca yoginam
So too Anasūyā bore to Atri stainless sons: Soma and Durvāsas, and Dattātreya the yogin.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.14
प्रीत्यां पुलस्त्यभार्यायां दत्तोलिस्तत्सुतो ऽभवत् । कर्ंमशश्चार्थवीरश्च सहिष्णुश्च सुतत्रयम्
prītyāṃ pulastyabhāryāyāṃ dattolistatsuto 'bhavat / karṃmaśaścārthavīraśca sahiṣṇuśca sutatrayam
Of Prīti, the wife of Pulastya, Dattoli was born as his son; Karmaśa, Arthavīra, and Sahiṣṇu were the three sons.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.15
क्षमा तु सुषुवे भार्या पुलहस्य प्रिजापतेः । क्रतोश्च सुमतिर्भार्या बालखिल्यानसूयत
kṣamā tu suṣuve bhāryā pulahasya prijāpateḥ / kratośca sumatirbhāryā bālakhilyānasūyata
And Kṣamā, the wife of Pulaha the lord of creatures, gave birth (to sons); and Sumati, the wife of Kratu, bore the Bālakhilyas —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.16
षष्टिर्यानि सहस्राणि ऋषीणामूर्धरेतसाम् । अङ्गुष्ठपर्वमात्राणां ज्वलद्भास्करवर्चसाम्
ṣaṣṭiryāni sahasrāṇi ṛṣīṇāmūrdharetasām / aṅguṣṭhaparvamātrāṇāṃ jvaladbhāskaravarcasām
those sixty thousand seers of upward-flowing seed, of the measure of a thumb-joint, with the brilliance of the blazing sun.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.17
ऊर्जायां तु वसिष्टस्य सप्ताजायन्त वै सुताः । रजोगात्रोर्धबाहुश्च शरणश्चानघस्तथा
ūrjāyāṃ tu vasiṣṭasya saptājāyanta vai sutāḥ / rajogātrordhabāhuśca śaraṇaścānaghastathā
And of Ūrjā, the wife of Vasiṣṭha, seven sons were born: Rajogātra, Ūrdhvabāhu, Śaraṇa, Anagha,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.18
सुतपाः शुक्र इत्येते सर्वे सप्तर्षयो ऽमलाः । स्वाहां प्रादात्स दक्षो ऽपि शशरीराय वह्नये
sutapāḥ śukra ityete sarve saptarṣayo 'malāḥ / svāhāṃ prādātsa dakṣo 'pi śaśarīrāya vahnaye
Sutapas and Śukra — all these spotless ones are the seven seers. And Dakṣa gave Svāhā to Fire, who is embodied.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.19
तस्मात्स्वाहा सुतांल्लेभे त्रीनुदारौजसो हर ! । फावकं पवमानं च शुचिं चापि जलाशिनः
tasmātsvāhā sutāṃllebhe trīnudāraujaso hara ! / phāvakaṃ pavamānaṃ ca śuciṃ cāpi jalāśinaḥ
From him Svāhā obtained three sons of lofty vigour, O Hara: Pāvaka, Pavamāna, and Śuci, the eaters of water.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.20
पितृभ्यश्च स्वधा जज्ञे मेनां वैतरणीं तथा । ते उभे ब्रह्मवादिन्यौ मेनायां तु हिमाचलः
pitṛbhyaśca svadhā jajñe menāṃ vaitaraṇīṃ tathā / te ubhe brahmavādinyau menāyāṃ tu himācalaḥ
And to the ancestors Svadhā bore Menā and also Vaitaraṇī; both of them were expounders of brahman. On Menā, Himācala
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.21
मैनाकं जनयामास गौरीं पूर्वं तु या सती । ततो ब्रह्मात्मसम्भूतं पूर्वं स्वायंभुवं प्रभुः
mainākaṃ janayāmāsa gaurīṃ pūrvaṃ tu yā satī / tato brahmātmasambhūtaṃ pūrvaṃ svāyaṃbhuvaṃ prabhuḥ
begot Maināka, and Gaurī, who formerly was Satī. Then the Lord (made) the self-born one, first sprung from Brahmā's own self —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.22
आत्मानमेव कृतवान्प्रजापाल्यं मनुं हर ! । शतरूपां च तां नारीं तपोनिहतकल्मषाम्
ātmānameva kṛtavānprajāpālyaṃ manuṃ hara ! / śatarūpāṃ ca tāṃ nārīṃ taponihatakalmaṣām
he made his very self into Manu Svāyambhuva, the protector of creatures, O Hara; and that woman Śatarūpā, whose stain was destroyed by austerity,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.23
स्वायम्भुवो मनुर्देवः पत्नित्वे जगृहे विभुः । तस्माच्च पुरुषाद्देवी शतरूपा व्यजायत
svāyambhuvo manurdevaḥ patnitve jagṛhe vibhuḥ / tasmācca puruṣāddevī śatarūpā vyajāyata
the god Manu Svāyambhuva, the mighty one, took to wifehood. And from that Puruṣa the goddess Śatarūpā gave birth:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.24
प्रियव्रतोत्तानपादौ प्रसूत्याकूतिसंज्ञेते । देवहूतिं मनुस्तासु आकूतिं रुचये ददौ
priyavratottānapādau prasūtyākūtisaṃjñete / devahūtiṃ manustāsu ākūtiṃ rucaye dadau
Priyavrata and Uttānapāda, and the two named Prasūti and Ākūti, and Devahūti. Among these, Manu gave Ākūti to Ruci,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.25
प्रसूतिं चैव दक्षाय दवहूतिं च कर्दमे । रुचेर्यज्ञो दक्षिणाभूद्दक्षिणायां च यज्ञतः
prasūtiṃ caiva dakṣāya davahūtiṃ ca kardame / ruceryajño dakṣiṇābhūddakṣiṇāyāṃ ca yajñataḥ
and Prasūti to Dakṣa, and Devahūti to Kardama. Of Ruci, Yajña was (born); Dakṣiṇā became (his wife), and in Dakṣiṇā by Yajña
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 5.26
अभवन्द्वादश सुता यामा नाम महाबलाः । चतुर्वोशतिकन्याश्च सृष्टवान्दक्ष उत्तमाः
abhavandvādaśa sutā yāmā nāma mahābalāḥ / caturvośatikanyāśca sṛṣṭavāndakṣa uttamāḥ
there were twelve sons of great strength named the Yāmas. And Dakṣa created twenty-four excellent daughters:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.27
श्रद्धा चला धृतिस्तुष्टिः पुष्टिर्मेधा क्रिया तथा । बुद्धिर्लज्जा वपुः शान्तिरृद्धिः कीर्तिस्त्नयोदशी
śraddhā calā dhṛtistuṣṭiḥ puṣṭirmedhā kriyā tathā / buddhirlajjā vapuḥ śāntirṛddhiḥ kīrtistnayodaśī
Śraddhā, Calā, Dhṛti, Tuṣṭi, Puṣṭi, Medhā, Kriyā, Buddhi, Lajjā, Vapus, Śānti, Ṛddhi, and Kīrti as the thirteenth —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.28
पत्न्यर्थं प्रतिजग्राह धर्मो दाक्षायणीप्रभुः । ख्यतिः सत्यथ सम्भूतिः स्मृतिः प्रीतिः क्षमा तथा
patnyarthaṃ pratijagrāha dharmo dākṣāyaṇīprabhuḥ / khyatiḥ satyatha sambhūtiḥ smṛtiḥ prītiḥ kṣamā tathā
these daughters of Dakṣa the lord Dharma accepted for the sake of wives. Then Khyāti, Sati, Sambhūti, Smṛti, Prīti, Kṣamā,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.29
सन्नतिश्चानसूया च ऊर्जा स्वाहा स्वधा तथा । भृघुर्भवो मरीचिश्च तथा चैवाङ्गिरा मुनिः
sannatiścānasūyā ca ūrjā svāhā svadhā tathā / bhṛghurbhavo marīciśca tathā caivāṅgirā muniḥ
And Sannati and Anasūyā, Ūrjā, Svāhā and Svadhā as well; Bhṛgu, Bhava, Marīci, and likewise the sage Aṅgiras,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.30
पुलस्त्यः पुलहश्चैव क्रतुश्चर्षिवरस्तथा । आत्रिर्वसिष्ठो वह्निश्च पितरश्च यथाक्रमम्
pulastyaḥ pulahaścaiva kratuścarṣivarastathā / ātrirvasiṣṭho vahniśca pitaraśca yathākramam
Pulastya and Pulaha, and Kratu, best of seers, and Atri, Vasiṣṭha, and Vahni (Fire), and the Fathers, in due order.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.31
ख्यात्याद्या जगृहुः कन्या मुनयो मुनिसत्तमाः । श्रद्धा कामं चला दर्पं नियमं धृतिरात्मजम्
khyātyādyā jagṛhuḥ kanyā munayo munisattamāḥ / śraddhā kāmaṃ calā darpaṃ niyamaṃ dhṛtirātmajam
Those sages, best of sages, took the maidens beginning with Khyāti. Śraddhā (bore) Kāma, Calā Darpa, Dhṛti (bore) Niyama as her son.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.32
सन्तोषं च तथा तुष्टिर्लोभं पुष्टिरसूयत । मेधा श्रुतं क्रिया दण्डं लयं विनयमेव च
santoṣaṃ ca tathā tuṣṭirlobhaṃ puṣṭirasūyata / medhā śrutaṃ kriyā daṇḍaṃ layaṃ vinayameva ca
And Tuṣṭi (bore) Santoṣa, Puṣṭi brought forth Lobha, Medhā (bore) Śruta, Kriyā (bore) Daṇḍa, Naya, and Vinaya.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.33
बोधं बुद्धिस्तथा लज्जा विनयं वपुरात्मजम् । व्यवसायं प्रजज्ञे वै क्षेमं शान्तिरसूयत
bodhaṃ buddhistathā lajjā vinayaṃ vapurātmajam / vyavasāyaṃ prajajñe vai kṣemaṃ śāntirasūyata
Buddhi (bore) Bodha, and Lajjā (bore) Vinaya as her son; Vapus brought forth Vyavasāya, and Śānti gave birth to Kṣema.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.34
सुखमृद्धिर्यशः कीर्तिरित्येते धर्मसूनवः । कामस्य च रतिर्भार्या तत्पुत्रो हर्ष उच्यते
sukhamṛddhiryaśaḥ kīrtirityete dharmasūnavaḥ / kāmasya ca ratirbhāryā tatputro harṣa ucyate
Ṛddhi (bore) Sukha, Kīrti (bore) Yaśas — these are the sons of Dharma. And Rati is Kāma's wife; their son is said to be Harṣa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.35
ईजे कदाचिद्यज्ञेन हयमेधेन दक्षकः । तस्य जामातरः सर्वे यज्ञं जग्मुर्निमन्त्रिताः
īje kadācidyajñena hayamedhena dakṣakaḥ / tasya jāmātaraḥ sarve yajñaṃ jagmurnimantritāḥ
Once Dakṣa performed a sacrifice, the horse-sacrifice; all his sons-in-law, invited, went to the sacrifice,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.36
भार्यभिः सहिताः सर्वे रुद्रं देवीं सतीं विना । अनाहूता सती प्राप्ता दक्षेणैवावमानिता
bhāryabhiḥ sahitāḥ sarve rudraṃ devīṃ satīṃ vinā / anāhūtā satī prāptā dakṣeṇaivāvamānitā
all together with their wives, except for Rudra and the goddess Satī. Satī, though uninvited, arrived, and was slighted by Dakṣa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.37
त्यक्ता देहं पुनर्जाता मेनायां तु हिमालयात् । शम्भोर्भार्याभवद्रौरी तस्यां जज्ञे विनायकः
tyaktā dehaṃ punarjātā menāyāṃ tu himālayāt / śambhorbhāryābhavadraurī tasyāṃ jajñe vināyakaḥ
Having abandoned her body, she was born again from Himālaya in Menā; the fair one became Śambhu's wife, and of her Vināyaka was born,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 5.38
कुमारश्चैव भृङ्गीशः क्रुद्धो रुद्रः प्रतापवान् । विध्वंस्य यज्ञं दक्षं तु तं शशाप पिनाकधृक् । ध्रुवस्यान्वयसम्भूतो मनुष्यस्त्वं भविष्यसि
kumāraścaiva bhṛṅgīśaḥ kruddho rudraḥ pratāpavān / vidhvaṃsya yajñaṃ dakṣaṃ tu taṃ śaśāpa pinākadhṛk / dhruvasyānvayasambhūto manuṣyastvaṃ bhaviṣyasi
and Kumāra, and Bhṛṅgīśa. The mighty Rudra, enraged, wielder of the Pināka, destroyed the sacrifice and cursed Dakṣa: "You shall become a man, born in the lineage of Dhruva."
AI translation rendered from the Sanskrit, not a published edition