Garuda Purana — Purva Khanda — Chapter 48
GaP 1 48.1
श्रीगरुडमहापुराणम्- ४८ सूत उवाच । प्रतिष्ठां सर्वदेवानां संक्षेपेण वदाम्यहम् । सुतिथ्यादौ सुरम्यां च प्रतिष्ठां कारयेद्गुरुः
śrīgaruḍamahāpurāṇam- 48 sūta uvāca / pratiṣṭhāṃ sarvadevānāṃ saṃkṣepeṇa vadāmyaham / sutithyādau suramyāṃ ca pratiṣṭhāṃ kārayedguruḥ
The Glorious Garuḍa Mahāpurāṇa, 48. Sūta said: I shall state in brief the consecration of all the gods. On an auspicious lunar day and so forth the preceptor should have the consecration performed in most pleasing fashion.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.2
ऋत्विग्भिः सह चाचार्यं वरयेन्मध्यदेशगम् । स्वशाखोक्तविधानेन अथ वा प्रणवेन तु
ṛtvigbhiḥ saha cācāryaṃ varayenmadhyadeśagam / svaśākhoktavidhānena atha vā praṇavena tu
Together with the officiating priests he should choose an ācārya, one who is stationed in the middle (of the assembly), by the procedure stated in his own Vedic branch, or else by means of the praṇava (Oṃ).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.3
पञ्चभिर्बहुभिर्वाथ कुर्यात्पाद्यार्घ्यमेव च । मुद्रिकाभिस्तथा वस्त्रैर्गन्धमाल्यानुलेपनैः
pañcabhirbahubhirvātha kuryātpādyārghyameva ca / mudrikābhistathā vastrairgandhamālyānulepanaiḥ
With five (priests) or with many; and he should make the water for the feet and the guest-offering, likewise with rings, with garments, with perfumes, garlands and unguents.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.4
मन्त्रन्यासं गुरुः कृत्वा ततः कर्म समारभेत् । प्रासादस्याग्रतः कुर्यान्मण्डपं दशहस्तकम्
mantranyāsaṃ guruḥ kṛtvā tataḥ karma samārabhet / prāsādasyāgrataḥ kuryānmaṇḍapaṃ daśahastakam
The preceptor, having performed the placing of the mantras (on the body), should then begin the rite. In front of the temple he should make a pavilion of ten cubits.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.5
कुर्याद्द्वादशहस्तं वा स्तम्भैः षोडशभिर्युतम् । ध्वजाष्टकैश्चतुर्हस्तां मध्ये वेदिं च कारयेत्
kuryāddvādaśahastaṃ vā stambhaiḥ ṣoḍaśabhiryutam / dhvajāṣṭakaiścaturhastāṃ madhye vediṃ ca kārayet
Or he should make it twelve cubits, furnished with sixteen pillars and with eight banners, and in the middle he should have an altar of four cubits made.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.6
नदीसंगमतीरात्थां वालुकां तत्र दापयेत् । चतुरश्रं कार्मुकाभं वर्तुलं कमलाकृति
nadīsaṃgamatīrātthāṃ vālukāṃ tatra dāpayet / caturaśraṃ kārmukābhaṃ vartulaṃ kamalākṛti
He should have sand brought there, taken from the bank at a river confluence. Square, bow-shaped, circular, lotus-shaped—
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.7
पूर्वादितः समारभ्य कर्तव्यं कुण्डपञ्चकम् । अथवा चतुरश्राणि सर्वाण्येतानि कारयेत्
pūrvāditaḥ samārabhya kartavyaṃ kuṇḍapañcakam / athavā caturaśrāṇi sarvāṇyetāni kārayet
—beginning from the east, a set of five fire-pits is to be made; or else he may have all of these made square.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.8
शान्तिकर्मिधानेन सर्वकामार्थसिद्धये । शिरः स्थाने तु देवस्य आचार्यो होममाचरेत्
śāntikarmidhānena sarvakāmārthasiddhaye / śiraḥ sthāne tu devasya ācāryo homamācaret
By the procedure of the pacification rite, for the attainment of all desires and aims, the ācārya should perform the oblation at the place of the god's head.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.9
ऐशान्यां केचिदिच्छन्ति उपलिप्यावनिं शुभाम् । द्वाराणि चैव चत्वारि कृत्वा वै तोरणान्तिके
aiśānyāṃ kecidicchanti upalipyāvaniṃ śubhām / dvārāṇi caiva catvāri kṛtvā vai toraṇāntike
Some wish (it to be) in the northeast, after smearing the ground clean, and having made four doorways close to the arches.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.10
न्यग्रोधोदुम्बराश्वत्थबैल्वपालाशखादिराः । तोरणाः पञ्चहस्ताश्च वस्त्रपुष्पाद्यलङ्कृताः
nyagrodhodumbarāśvatthabailvapālāśakhādirāḥ / toraṇāḥ pañcahastāśca vastrapuṣpādyalaṅkṛtāḥ
(The wood is) banyan, udumbara, aśvattha, bilva, palāśa and khadira; and the arches are five cubits (high), adorned with cloths, flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.11
निखनेद्धस्तमेककं चत्वारश्चतुरो दिशः । पूर्वद्वारे मृगेन्द्रं तु हयराजं तु दक्षिणे
nikhaneddhastamekakaṃ catvāraścaturo diśaḥ / pūrvadvāre mṛgendraṃ tu hayarājaṃ tu dakṣiṇe
He should sink (each) one cubit (into the ground); the four (arches) in the four directions. At the eastern door (he should set) a lion, and at the southern the king of horses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.12
पश्चिमे गोपतिर्नाम सुरशार्दूलमुत्तरे । अग्निमीलेति हि मन्त्रेण प्रथमं पूर्वतो न्यसेत्
paścime gopatirnāma suraśārdūlamuttare / agnimīleti hi mantreṇa prathamaṃ pūrvato nyaset
In the west, the one called Gopati (the bull), and in the north the divine tiger. With the mantra 'agnim īḷe' he should set (the first) in place, the first one, on the east.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.13
ईषेत्वेतिहि मन्त्रेण दक्षिणस्यां द्वितीयकम् । अग्नायाहिमन्त्रेण पश्चिमस्यां तृतीयकम्
īṣetvetihi mantreṇa dakṣiṇasyāṃ dvitīyakam / agnāyāhimantreṇa paścimasyāṃ tṛtīyakam
With the mantra 'iṣe tvā' the second in the south; with the mantra 'agna āyāhi' the third in the west.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.14
शन्नोदेवीति मन्त्रेण उत्तरस्यां चतुर्थकम् । पूर्वे अम्बुदवत्कार्या आग्नोय्यां धूमरूपिणी
śannodevīti mantreṇa uttarasyāṃ caturthakam / pūrve ambudavatkāryā āgnoyyāṃ dhūmarūpiṇī
With the mantra 'śaṃ no devīḥ' the fourth in the north. In the east (the banner) is to be made cloud-coloured; in the southeast it has the form of smoke.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.15
याम्यां वै कृष्णरूपा तु नैरृत्या श्यामला (धूसरा) भवेत् । वारुण्यां पाण्डुरा ज्ञेया वायव्यां पीतवर्णिका
yāmyāṃ vai kṛṣṇarūpā tu nairṛtyā śyāmalā (dhūsarā) bhavet / vāruṇyāṃ pāṇḍurā jñeyā vāyavyāṃ pītavarṇikā
In the south it is black in form; in the southwest it should be dark (or dusky); in the west it is to be known as pale white; in the northwest it is yellow-coloured.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.16
उत्तरे रक्तवर्णा तु शुक्लेशी च पताकिका । बहुरूपा तथा मध्ये इन्द्रविद्येति पूर्वके
uttare raktavarṇā tu śukleśī ca patākikā / bahurūpā tathā madhye indravidyeti pūrvake
In the north the little banner is red-coloured, and (in the northeast) white; in the middle it is of many colours. In the east, (the presiding power is) called Indravidyā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.17
आग्निं संसुप्तिमन्त्रेण यमोनागेति दक्षिणे । पूज्या रक्षोहनोवेति पश्चिमे उत्तरे ऽपि च
āgniṃ saṃsuptimantreṇa yamonāgeti dakṣiṇe / pūjyā rakṣohanoveti paścime uttare 'pi ca
(One should worship) Agni with the "saṃsupti" mantra; in the south with "yamo nāga..."; (the deity) is to be worshipped in the west with "rakṣohan...", and in the north as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.18
वात इत्यभिषिच्याथ आप्यायस्वेति चोत्तरे । तमीशानमतश्चैव विष्णोर्नुकेति मध्यमे
vāta ityabhiṣicyātha āpyāyasveti cottare / tamīśānamataścaiva viṣṇornuketi madhyame
Having consecrated with "vāta...", then in the north with "āpyāyasva..."; and thereafter "tam īśānam...", and in the middle "viṣṇor nu kam...".
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.19
कलशौ तु ततो द्वौद्वौ निवेश्यौ तोरणान्तिके । वस्त्रयुग्मसमायुक्ताश्चन्दनाद्यैः स्वलङ्कृताः
kalaśau tu tato dvaudvau niveśyau toraṇāntike / vastrayugmasamāyuktāścandanādyaiḥ svalaṅkṛtāḥ
Then two jars each are to be set down near the archway, provided with a pair of cloths and well adorned with sandal-paste and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.20
पुष्पैर्वितानैर्बहुलैरादिवर्णाभिमन्त्रिताः । दिक्पालाश्च ततः पूज्याः शास्त्रदृष्टेन कर्मणा
puṣpairvitānairbahulairādivarṇābhimantritāḥ / dikpālāśca tataḥ pūjyāḥ śāstradṛṣṭena karmaṇā
(They are) consecrated with flowers, with abundant canopies, and with the first syllables (of the mantras); and then the guardians of the directions are to be worshipped by the rite laid down in the scriptures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.21
त्रातारमिन्द्रभन्त्रेण अग्निर्मूर्धेति चापरे । अस्मिन्वृक्ष इतं चैव प्रचारीति परा स्मृता
trātāramindrabhantreṇa agnirmūrdheti cāpare / asminvṛkṣa itaṃ caiva pracārīti parā smṛtā
With the mantra "trātāram indram", and with "agnir mūrdhā" for the next; and "asmin vṛkṣe", and "pracārī" is held to be the following one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.22
किञ्चेदधातु आचत्वाभित्वादेति च सप्तमी । इमारुद्रेति दिक्यालान्पूजयित्वा विचक्षणः
kiñcedadhātu ācatvābhitvādeti ca saptamī / imārudreti dikyālānpūjayitvā vicakṣaṇaḥ
And "kiṃ cid idhātu", "ā ca tvā", "abhi tvā", and the seventh; and "imā rudrāya" — having thus worshipped the guardians of the directions, the discerning one (proceeds).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.23
होमद्रव्याणि वायव्ये कुर्यात्सोपस्कराणि च । शङ्खाञ्छास्त्रोदिताञ्छ्वेतान्नेत्राभ्यां विन्यसेद्गुरुः
homadravyāṇi vāyavye kuryātsopaskarāṇi ca / śaṅkhāñchāstroditāñchvetānnetrābhyāṃ vinyasedguruḥ
He should place the materials for the oblation, together with the implements, in the northwest; the teacher should set down white conches, as prescribed in the scriptures, (looking at them) with his two eyes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.24
आलोकनेन द्रव्याणि शुद्धिं यान्ति न संशयः । त्दृदयादीनि चाङ्गानि व्याहृतिप्रणवेन च
ālokanena dravyāṇi śuddhiṃ yānti na saṃśayaḥ / tdṛdayādīni cāṅgāni vyāhṛtipraṇavena ca
By being looked upon, the materials attain purity — there is no doubt of it; and the limbs, heart and the rest, (are placed) with the vyāhṛtis and the praṇava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.25
अस्त्रं चैव समस्तानां न्यासो ऽयं सर्वकामिकः । अक्षतान्विष्टरं चैव अस्त्रेणैवाभिमन्त्रितान्
astraṃ caiva samastānāṃ nyāso 'yaṃ sarvakāmikaḥ / akṣatānviṣṭaraṃ caiva astreṇaivābhimantritān
And the weapon (mantra) — this placement (of mantras) upon all things grants every desire; the unbroken grains and the seat of grass too, consecrated with the astra mantra itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.26
विष्टरेण स्पृशेद्दुव्यान्यागमण्डपसंभृतान् । अक्षतान्विकिरेत्पश्चादस्त्रपूतान्समन्ततः
viṣṭareṇa spṛśedduvyānyāgamaṇḍapasaṃbhṛtān / akṣatānvikiretpaścādastrapūtānsamantataḥ
With the grass-seat he should touch the materials collected in the sacrificial pavilion; afterwards he should scatter all around the unbroken grains purified by the astra mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.27
शक्रीं दिशमथारभ्य यावदीशानगोचरम् । अवकीर्याक्षतार्न्संवांल्लेपयेन्मण्डपं ततः
śakrīṃ diśamathārabhya yāvadīśānagocaram / avakīryākṣatārnsaṃvāṃllepayenmaṇḍapaṃ tataḥ
Beginning from Indra's quarter (the east) as far as the region of Īśāna (the northeast), having scattered the whole of the unbroken grains, he should then smear the pavilion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.28
गन्धाद्यैरर्घ्यपात्रे च मन्त्रग्रामं न्यसेद्गुरुः । तेनार्घ्यपात्रतोयेन प्रोक्षयेद्यागमण्डपम्
gandhādyairarghyapātre ca mantragrāmaṃ nyasedguruḥ / tenārghyapātratoyena prokṣayedyāgamaṇḍapam
With scents and the rest the teacher should set the whole set of mantras upon the vessel of guest-water; with that water from the arghya vessel he should sprinkle the sacrificial pavilion.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.29
प्रतिष्ठा यस्य देवस्य तदाख्यं कलशं न्यसेत् । ऐशान्यां पूजयेद्याम्ये अस्त्रेणैव च बर्धनीम्
pratiṣṭhā yasya devasya tadākhyaṃ kalaśaṃ nyaset / aiśānyāṃ pūjayedyāmye astreṇaiva ca bardhanīm
He should set down the jar named after that deity whose installation it is; he should worship (it) in the northeast, and in the south the vardhanī (subsidiary jar) with the astra mantra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.30
कलशं वर्धनीं चैव ग्रहान्वास्त्तोष्पतिं तथा । आसनेतानि सर्वाणि प्रणवाख्यं जपेद्गुरुः
kalaśaṃ vardhanīṃ caiva grahānvāsttoṣpatiṃ tathā / āsanetāni sarvāṇi praṇavākhyaṃ japedguruḥ
The jar and the vardhanī, the planets, and likewise Vāstoṣpati — for all these seats the teacher should mutter the praṇava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.31
सूत्रग्रीवं रत्नगर्भं वस्त्रयुग्मेन वेष्टितम् । सर्वौषधीगन्धलिप्तं पूजयेत्कलशं गुरुः
sūtragrīvaṃ ratnagarbhaṃ vastrayugmena veṣṭitam / sarvauṣadhīgandhaliptaṃ pūjayetkalaśaṃ guruḥ
The teacher should worship the jar, its neck bound with thread, holding jewels within, wrapped in a pair of cloths, smeared with all the herbs and with fragrance.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.32
देवस्तु कलशे पूज्यो वर्धन्या वस्त्रमुत्तमम् । वर्धन्या तु समायुक्तं कलशं भ्रामयेदनु
devastu kalaśe pūjyo vardhanyā vastramuttamam / vardhanyā tu samāyuktaṃ kalaśaṃ bhrāmayedanu
The god is to be worshipped in the jar, and the finest cloth (offered) to the vardhanī; then he should carry the jar around joined together with the vardhanī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.33
वर्धनीधारया सिञ्चन्नग्रतो धारयेत्ततः । अभ्यर्च्य वर्धनीकुम्भं स्थण्डिले देवमर्चयेत्
vardhanīdhārayā siñcannagrato dhārayettataḥ / abhyarcya vardhanīkumbhaṃ sthaṇḍile devamarcayet
Sprinkling with the stream from the vardhanī, he should hold it in front; having worshipped the vardhanī pot, he should worship the god on the altar-mound.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.34
घटं चावाह्य वायव्यां गणानां त्वेति सद्गणम् । देवमीशानकोणे तु जपेद्वास्तोष्पतिं बुधः
ghaṭaṃ cāvāhya vāyavyāṃ gaṇānāṃ tveti sadgaṇam / devamīśānakoṇe tu japedvāstoṣpatiṃ budhaḥ
And having invoked the pot in the northwest with "gaṇānāṃ tvā" together with the host of attendants, and the god in the northeast corner, the wise one should mutter (the mantra to) Vāstoṣpati.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.35
वास्तोष्पतीति मन्त्रेण वास्तुदोषोपशान्तये । कुम्भस्य पूर्वतो भूतं गणदेवं बलिं हरेत्
vāstoṣpatīti mantreṇa vāstudoṣopaśāntaye / kumbhasya pūrvato bhūtaṃ gaṇadevaṃ baliṃ haret
With the mantra "vāstoṣpate", for the appeasing of the faults of the site, he should offer the bali to the spirit and to the lord of the hosts to the east of the jar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.36
पठेदिति च विद्याश्च कुर्यादालम्भनं बुधः । योगेयोगेति मन्त्रेणास्तरणं शाद्वलैः कुशैः
paṭhediti ca vidyāśca kuryādālambhanaṃ budhaḥ / yogeyogeti mantreṇāstaraṇaṃ śādvalaiḥ kuśaiḥ
And the wise one should recite the vidyās thus and perform the touching (of the offerings); with the mantra "yoge yoge" (he should make) a spreading of green grass and kuśa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.37
ऋत्विग्भिः सार्धमाचार्यः स्नानपीठे गुरुस्तदा । विविधैर्ब्रह्मघोषैश्च पुण्याहजयमङ्गलैः
ṛtvigbhiḥ sārdhamācāryaḥ snānapīṭhe gurustadā / vividhairbrahmaghoṣaiśca puṇyāhajayamaṅgalaiḥ
Then the teacher, the guru, together with the officiating priests, (stands) at the bathing seat, with manifold Vedic chants and with the auspicious cries of "a holy day, victory!"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.38
कृत्वा ब्रह्मरथे देवं प्रतिष्ठन्ति ततो द्विजाः । ऐशान्यामानयेत्पीठमण्डपे विन्यसेद्गुरुः
kṛtvā brahmarathe devaṃ pratiṣṭhanti tato dvijāḥ / aiśānyāmānayetpīṭhamaṇḍape vinyasedguruḥ
Having placed the god on the Brahmā-chariot, the twice-born then set (him) up; the guru should bring (him) to the northeast and set (him) down in the pavilion of the seat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.39
भद्रङ्कर्णेत्यथ स्नात्वा सूत्रवल्कलजेन तु । संस्नाप्य लक्षणोद्धारं कुर्यात्तूर्यादि (दूराभि) वादनैः
bhadraṅkarṇetyatha snātvā sūtravalkalajena tu / saṃsnāpya lakṣaṇoddhāraṃ kuryāttūryādi (dūrābhi) vādanaiḥ
Then, having bathed (the image) with the mantra "bhadraṃ karṇebhiḥ" with (a cloth) made of thread and bark, and having bathed it, one should perform the drawing out of the marks, with the sounding of drums and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.40
मधुसर्पिः समायुक्तं कांस्ये वा ताम्रभाजने । अक्षिणी चाञ्जयेच्चास्य सुवर्णस्य शलाकया
madhusarpiḥ samāyuktaṃ kāṃsye vā tāmrabhājane / akṣiṇī cāñjayeccāsya suvarṇasya śalākayā
With honey mixed with ghee, in a bronze or a copper vessel, one should anoint its two eyes with a golden rod.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.41
अग्निर्ज्योतीति मन्त्रेण नेत्रोद्वाटं तु कारयेत् । लक्षणे क्रियमाणे तु नामैकं स्थापको व(द) देत्
agnirjyotīti mantreṇa netrodvāṭaṃ tu kārayet / lakṣaṇe kriyamāṇe tu nāmaikaṃ sthāpako va(da) det
With the mantra "agnir jyotiḥ" one should have the opening of the eyes done; and while the marking is being made, the installer should pronounce one name.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.42
इमंमेगङ्गेमन्त्रेण नेत्रयोः शीतलक्रिया । अग्निर्मूर्धेति मन्त्रेण दद्याद्वल्मी कमृत्तिकाम्
imaṃmegaṅgemantreṇa netrayoḥ śītalakriyā / agnirmūrdheti mantreṇa dadyādvalmī kamṛttikām
With the mantra "imaṃ me gaṅge" (comes) the cooling rite for the two eyes; with the mantra "agnir mūrdhā" one should apply anthill earth.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.43
बिल्वोदुम्बरमश्वत्थं वटं पालाशमेव च । यज्ञायज्ञेति मन्त्रेण दद्यात्पञ्चकषायकम्
bilvodumbaramaśvatthaṃ vaṭaṃ pālāśameva ca / yajñāyajñeti mantreṇa dadyātpañcakaṣāyakam
Bilva, udumbara, aśvattha, banyan, and pālāśa — with the mantra "yajñā yajñā" one should apply the five astringent (decoctions).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.44
पञ्चगव्यं स्नापयेच्च सहदेव्यादि भिस्ततः । सहदेवी बला चैव शतमूली शतावरी
pañcagavyaṃ snāpayecca sahadevyādi bhistataḥ / sahadevī balā caiva śatamūlī śatāvarī
And one should bathe (it) with the five cow-products, then with the sahadevī and the rest: sahadevī, balā, śatamūlī, śatāvarī,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.45
कुमारी च गुडूची च सिंही व्याघ्री तथैव च । या ओषधीति मन्त्रेण स्नानमोषधिमज्जलैः
kumārī ca guḍūcī ca siṃhī vyāghrī tathaiva ca / yā oṣadhīti mantreṇa snānamoṣadhimajjalaiḥ
kumārī, guḍūcī, siṃhī, and likewise vyāghrī — with the mantra "yā oṣadhīḥ" (comes) the bathing with waters steeped in these herbs.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.46
याः फलिनीति मन्त्रेण फलस्नानं विधीयते । द्रुपदादिवेति मन्त्रेण कार्यमुद्वर्तनं बुधैः
yāḥ phalinīti mantreṇa phalasnānaṃ vidhīyate / drupadādiveti mantreṇa kāryamudvartanaṃ budhaiḥ
With the mantra "yāḥ phalinīḥ" the bathing with fruits is enjoined; with the mantra "drupadād iva" the rubbing-down should be done by the wise.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.47
कलशेषु च विन्यस्य उत्तरादिष्वनुक्रमात् । रत्नानि चैव धान्यानि ओषधीं शतपुष्पिकाम्
kalaśeṣu ca vinyasya uttarādiṣvanukramāt / ratnāni caiva dhānyāni oṣadhīṃ śatapuṣpikām
And having placed in the pots, in due order in the northern and other (directions), jewels and grains, and the herb śatapuṣpikā,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.48
समुद्रांश्चैव विन्यस्य चतुरश्चतुरो दिशः । क्षीरं दधि क्षीरोदस्य घृतोदस्येति वा पुनः
samudrāṃścaiva vinyasya caturaścaturo diśaḥ / kṣīraṃ dadhi kṣīrodasya ghṛtodasyeti vā punaḥ
and having set the "oceans" — four (pots) for each of the four directions — milk, curds, (with the mantras) "of the milk-ocean," "of the ghee-ocean," and again,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.49
आप्यायस्व दधिक्राव्णो या औषधीरितीति च । तेजो ऽसीति च मन्त्रैश्च कुम्भं चैवाभिमन्त्रयेत्
āpyāyasva dadhikrāvṇo yā auṣadhīritīti ca / tejo 'sīti ca mantraiśca kumbhaṃ caivābhimantrayet
(with the mantras) "āpyāyasva," "dadhikrāvṇaḥ," and "yā oṣadhīḥ," and "tejo 'si" — with these mantras he should consecrate the pot.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.50
समुद्राख्यैश्चतुर्भिश्च स्नापयेत्कलशैः पुनः । स्नातश्चैव सुवेषश्च धूपो देयश्च गुग्गुलुः
samudrākhyaiścaturbhiśca snāpayetkalaśaiḥ punaḥ / snātaścaiva suveṣaśca dhūpo deyaśca gugguluḥ
And he should bathe (it) again with the four pots called "oceans"; and when (the image) is bathed and well adorned, incense should be offered, (namely) guggulu.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.51
अभिषेकाय कुम्भेषु तत्तत्तीर्थानि विन्यसेत् । पृथिव्यां यानि तीर्थानि सरितः सागरास्तथा
abhiṣekāya kumbheṣu tattattīrthāni vinyaset / pṛthivyāṃ yāni tīrthāni saritaḥ sāgarāstathā
For the anointing he should place in the pots the respective sacred waters — whatever holy places there are on earth, rivers, and likewise the seas.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.52
या ओषधीति मन्त्रेण कुम्भं चैवाभिमन्त्रयेत् । तेन तोयेन यः स्नायात्स मुच्येत्सर्वपातकैः
yā oṣadhīti mantreṇa kumbhaṃ caivābhimantrayet / tena toyena yaḥ snāyātsa mucyetsarvapātakaiḥ
With the mantra "yā oṣadhīḥ" he should consecrate the pot; whoever bathes with that water is freed from all sins.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.53
अभिषिच्य समुद्रैश्च त्वर्घ्यं दद्यात्ततः पुनः । गन्धद्वारेति गन्धं च न्यासं वै वेदमन्त्रकैः
abhiṣicya samudraiśca tvarghyaṃ dadyāttataḥ punaḥ / gandhadvāreti gandhaṃ ca nyāsaṃ vai vedamantrakaiḥ
Having anointed (it) with the "ocean" (pots), he should then again offer the guest-water; with "gandhadvārā" (he offers) perfume, and the placing (of mantras) with Vedic mantras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.54
स्वशास्त्रविहितैः प्राप्तैर्युवंवस्त्रेति वस्त्रकम् । कविहाविति मन्त्रेण आनयेन्मण्डपं शुभम्
svaśāstravihitaiḥ prāptairyuvaṃvastreti vastrakam / kavihāviti mantreṇa ānayenmaṇḍapaṃ śubham
With garments obtained as prescribed by one's own scripture, (he offers) the cloth with "yuvaṃ vastrāṇi"; with the mantra "kavir ha" he should bring (the image) to the auspicious pavilion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.55
शम्भवायेति मन्त्रेण शय्यायां विनिवेशयेत् । विश्वतश्चक्षुर्मन्त्रेण कुर्यात्सकलनिष्कलम्
śambhavāyeti mantreṇa śayyāyāṃ viniveśayet / viśvataścakṣurmantreṇa kuryātsakalaniṣkalam
With the mantra "śaṃbhavāya" he should lay (it) down on the bed; with the mantra "viśvataścakṣuḥ" he should perform (the rite of) the parted and the partless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.56
स्थित्वा चैव परे तत्त्वे मन्त्रन्यासं तु कारयेत् । स्वशास्त्रविहितो मन्त्रो न्यासस्तस्मिंस्तथोदितः
sthitvā caiva pare tattve mantranyāsaṃ tu kārayet / svaśāstravihito mantro nyāsastasmiṃstathoditaḥ
And having abided in the supreme reality, he should perform the placing of the mantras; the mantra prescribed by one's own scripture, and the placing in it, are so declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.57
वस्त्रेणाच्छादयित्वा तु पूजनीयः स्वभावतः । यथाशास्त्रं निवेद्यानि पादमूले तु दापयेत्
vastreṇācchādayitvā tu pūjanīyaḥ svabhāvataḥ / yathāśāstraṃ nivedyāni pādamūle tu dāpayet
Having covered (it) with a cloth, (it) is to be worshipped in its own proper way; and according to the scripture he should have the offerings placed at the foot.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.58
अथ प्रणवसंयुक्तं वस्त्रयुग्मेन वेष्टितम् । कलशं सहिरण्यं च शिरः स्थाने निवेदयेत्
atha praṇavasaṃyuktaṃ vastrayugmena veṣṭitam / kalaśaṃ sahiraṇyaṃ ca śiraḥ sthāne nivedayet
Then he should present, at the place of the head, a pot joined with the praṇava (Oṃ), wrapped in a pair of cloths, together with gold.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.59
स्थित्वा कुण्डसमीपे ऽथ अग्नेः स्थापनमाचरेत् । स्वशास्त्रविहितैर्मन्त्रैर्वेदोक्तैर्वाथ वा गुरुः
sthitvā kuṇḍasamīpe 'tha agneḥ sthāpanamācaret / svaśāstravihitairmantrairvedoktairvātha vā guruḥ
Then, standing near the fire-pit, the teacher should perform the installation of the fire, with the mantras prescribed in his own scripture or with those spoken in the Veda.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.60
श्रीसूक्तं पावमान्यं च वासदाम्यसवाजिनम् । वृषाकपिं च मित्रं बह्वचः पूर्वतो जपेत्
śrīsūktaṃ pāvamānyaṃ ca vāsadāmyasavājinam / vṛṣākapiṃ ca mitraṃ bahvacaḥ pūrvato japet
The Ṛgvedin (bahvṛca) should recite in the east the Śrīsūkta, the Pāvamānī (hymns), the vāsadāmyasavājina, the Vṛṣākapi, and the Mitra (hymn).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.61
रुद्रं पुरुषसूक्तं च श्लोकाध्यायं च शुक्रियम् । ब्रह्माणं पितृमैत्रं च अध्वर्युर्दक्षिणे जपेत्
rudraṃ puruṣasūktaṃ ca ślokādhyāyaṃ ca śukriyam / brahmāṇaṃ pitṛmaitraṃ ca adhvaryurdakṣiṇe japet
The Adhvaryu (Yajurvedin) should recite in the south the Rudra (hymn), the Puruṣasūkta, the Ślokādhyāya, the Śukriya, the Brahman (hymn), and the Pitṛmaitra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.62
वेदव्रतं वामदेव्यं ज्येष्ठसाम रथन्तरम् । भेरुण्डानि च सामानि छन्दोगः पश्चिमे जपेत्
vedavrataṃ vāmadevyaṃ jyeṣṭhasāma rathantaram / bheruṇḍāni ca sāmāni chandogaḥ paścime japet
The Chandoga (Sāmavedin) should recite in the west the Vedavrata, the Vāmadevya, the Jyeṣṭha-sāman, the Rathantara, and the Bheruṇḍa sāmans.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.63
अथर्वशिरसं चैव कुम्भसूक्तमथर्वणः । नीलरुद्रांश्च मैत्रं च अथर्वश्चोत्तरे जपेत्
atharvaśirasaṃ caiva kumbhasūktamatharvaṇaḥ / nīlarudrāṃśca maitraṃ ca atharvaścottare japet
And the Atharvavedin should recite in the north the Atharvaśiras, the Kumbhasūkta of the Atharvans, the Nīlarudras, and the Maitra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.64
कुण्डं चास्त्रेण संप्रोक्ष्य आचार्यस्तु विशेषतः । ताम्रपात्रे शरावे वा यथाविभवतो ऽपि वा
kuṇḍaṃ cāstreṇa saṃprokṣya ācāryastu viśeṣataḥ / tāmrapātre śarāve vā yathāvibhavato 'pi vā
And the teacher, having sprinkled the fire-pit with the astra (weapon-mantra), specially, in a copper vessel or in an earthen dish, or according to his means—
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.65
जातवेदसमानीय अग्रतस्तं निवेशयेत् । अस्त्रेण ज्वालयेद्वह्निं कवचेन तु वेष्टयेत्
jātavedasamānīya agratastaṃ niveśayet / astreṇa jvālayedvahniṃ kavacena tu veṣṭayet
—having brought the fire (jātavedas), he should set it down in front; he should kindle the fire with the astra-mantra and enclose it with the kavaca (armour-mantra).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.66
अमृतीकृत्य तं पश्चान्मन्त्रैः सर्वैश्च देशिकः । पात्रं गृह्य कराभ्यां च कुण्डं भ्राम्य ततः पुनः
amṛtīkṛtya taṃ paścānmantraiḥ sarvaiśca deśikaḥ / pātraṃ gṛhya karābhyāṃ ca kuṇḍaṃ bhrāmya tataḥ punaḥ
Then, after making it immortal (amṛta) with all the mantras, the guide, taking the vessel with both hands and circling the fire-pit, then again—
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.67
वैष्णवेन तु योगेन परं तेजस्तु निः क्षिपेत् । दक्षिणे स्थापयेद्ब्रह्म प्रणीताञ्चोत्तरेण तु
vaiṣṇavena tu yogena paraṃ tejastu niḥ kṣipet / dakṣiṇe sthāpayedbrahma praṇītāñcottareṇa tu
—by the Vaiṣṇava yoga he should cast in the supreme radiance; he should set Brahmā in the south and the praṇītā (waters) in the north.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.68
साधारणेन मन्त्रेण स्वसूत्रविहितेन वा । दिक्षुदिक्षु ततो दद्यात्परिधिं विष्टरैः सह
sādhāraṇena mantreṇa svasūtravihitena vā / dikṣudikṣu tato dadyātparidhiṃ viṣṭaraiḥ saha
With the general mantra, or with the one prescribed in his own sūtra, he should then place the enclosure (paridhi) in each direction together with the seats (viṣṭara).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.69
ब्रह्मविष्णुहरेशानाः पूज्याः साधारणेन तु । दर्भेषु स्थापयेद्वह्निं दर्भैश्च परिवेष्टितम्
brahmaviṣṇuhareśānāḥ pūjyāḥ sādhāraṇena tu / darbheṣu sthāpayedvahniṃ darbhaiśca pariveṣṭitam
Brahmā, Viṣṇu, Hara and Īśāna are to be worshipped with the general (mantra); he should establish the fire upon darbha grass, encircled with darbha grass.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.70
दर्भतोयेन संस्पृष्टो मन्त्रहीनो ऽपि शुध्यति । प्रागग्रैरुदगग्रैश्च प्रत्यगग्रैरखण्डितैः
darbhatoyena saṃspṛṣṭo mantrahīno 'pi śudhyati / prāgagrairudagagraiśca pratyagagrairakhaṇḍitaiḥ
Even one lacking mantras becomes pure when touched with darbha-water. With unbroken (blades) whose tips point east, north, and west,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.71
विततैर्वेष्टितो वह्निः स्वयं सान्निध्यमाव्रजेत् । अग्नेस्तु रक्षणार्थाय यदुक्तं कर्म न्त्रवित्
vitatairveṣṭito vahniḥ svayaṃ sānnidhyamāvrajet / agnestu rakṣaṇārthāya yaduktaṃ karma ntravit
the fire, encircled with (grasses) spread out, will of itself come to be present. As for the rite that is prescribed by the knower of mantras for the protection of the fire—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.72
आचार्याः केचिदिच्छन्ति जातकर्माद्यनन्तरम् । पवित्रं तु ततः कृत्वा कुर्यादाज्यस्य संस्कृतिम्
ācāryāḥ kecidicchanti jātakarmādyanantaram / pavitraṃ tu tataḥ kṛtvā kuryādājyasya saṃskṛtim
some teachers wish (it to be done) immediately after the birth-rite (jātakarma) and the rest. Then, having made the pavitra (strainer of grass), he should perform the consecration of the ghee.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.73
आचार्यो ऽथ निरीक्ष्यापि नीराज्यमभिमन्त्रितम् । आज्यभागाभिघारान्तमवेक्षेताज्यसिद्धये
ācāryo 'tha nirīkṣyāpi nīrājyamabhimantritam / ājyabhāgābhighārāntamavekṣetājyasiddhaye
Then the teacher, even after inspecting it, (should look at) the nīrājya that has been consecrated with mantras; up to the sprinkling of the ghee-portions he should watch, for the perfection of the ghee.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.74
पञ्चपञ्चाहुतीर्हुत्वा आज्येन तदनन्तरम् । गर्भाधानादितस्तावद्यावद्गौदानिकं भवेत्
pañcapañcāhutīrhutvā ājyena tadanantaram / garbhādhānāditastāvadyāvadgaudānikaṃ bhavet
Having offered five sets of five oblations with ghee, thereafter, from the garbhādhāna onward up to the godāna rite,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.75
स्वशास्त्रविहितैर्मन्त्रैः प्रणवेनाथ होमयेत् । ततः पूर्णाहुतिं दत्त्वा पूर्णात्पूर्णमनारेथः
svaśāstravihitairmantraiḥ praṇavenātha homayet / tataḥ pūrṇāhutiṃ dattvā pūrṇātpūrṇamanārethaḥ
he should then make the offering with the mantras prescribed in his own scripture and with the praṇava; then, having given the full oblation (pūrṇāhuti), (he recites) 'from the full, the full...'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.76
एवमुत्पादितो वह्निः सर्वकर्मसु सिद्धिदः । पूजयित्वा ततो वह्निं कुण्डेषु विहरेत्तथा
evamutpādito vahniḥ sarvakarmasu siddhidaḥ / pūjayitvā tato vahniṃ kuṇḍeṣu viharettathā
The fire produced in this way grants success in all rites. Then, having worshipped the fire, he should likewise move about among the fire-pits.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.77
इन्द्रादीनां स्वमन्त्रैश्च तथाहुतिशतंशतम् । पुर्णाहुतिं शतस्यान्ते सर्वेषां चैव होमयेत्
indrādīnāṃ svamantraiśca tathāhutiśataṃśatam / purṇāhutiṃ śatasyānte sarveṣāṃ caiva homayet
And (he should offer) a hundred oblations each to Indra and the rest with their own mantras; at the end of the hundred he should offer the full oblation (pūrṇāhuti) for all of them.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.78
स्वामाहुतिमथाज्येषु होता तत्कलशे न्यसेत् । देवताश्चैव मन्त्रांश्च तथैव जातवेदसम्
svāmāhutimathājyeṣu hotā tatkalaśe nyaset / devatāścaiva mantrāṃśca tathaiva jātavedasam
Then the priest should deposit his own oblation into the ghee (offerings) and into that water-jar, and likewise the deities and the mantras and the fire (Jātavedas).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.79
आत्मानमेकतः कृत्वा ततः पूर्णां प्रदापयेत् । निष्कृष्य बहिराचार्यो दिक्पालानां बलिं हरेत्
ātmānamekataḥ kṛtvā tataḥ pūrṇāṃ pradāpayet / niṣkṛṣya bahirācāryo dikpālānāṃ baliṃ haret
Having made himself one (with them), he should then have the full oblation given; the teacher, having drawn (the fire) outside, should offer the oblation to the guardians of the directions.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.80
भूतानां चैव देवानां नागानां च प्रयोगतः । तिलाश्च समिधश्चैव होमद्रव्यं द्वयं स्मृतम्
bhūtānāṃ caiva devānāṃ nāgānāṃ ca prayogataḥ / tilāśca samidhaścaiva homadravyaṃ dvayaṃ smṛtam
And to the spirits, to the gods, and to the nāgas according to the (ritual) procedure; sesame seeds and firewood are the two known substances for the offering.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.81
आज्यं तयोः सहकारि तत्प्रधानं यदङ्क(क्ष)योः । परुषसुक्तं पूर्वेणैव रुद्रचैव तु दक्षिणे
ājyaṃ tayoḥ sahakāri tatpradhānaṃ yadaṅka(kṣa)yoḥ / paruṣasuktaṃ pūrveṇaiva rudracaiva tu dakṣiṇe
Ghee is the auxiliary of those two, and is the principal thing when they are lacking; the Puruṣa-sūkta on the east, and the Rudra (hymn) on the south.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.82
ज्येष्ठसाम च भारुण्डं तन्नयामीति पश्चिमे । नीलरुद्रो महामन्त्रः कुम्भसूक्तमथर्वणः
jyeṣṭhasāma ca bhāruṇḍaṃ tannayāmīti paścime / nīlarudro mahāmantraḥ kumbhasūktamatharvaṇaḥ
And the Jyeṣṭha-sāman and the Bhāruṇḍa and the (verse) 'tan nayāmi' on the west; the Nīlarudra, the great mantra, and the Kumbha-sūkta of the Atharvan.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.83
हुत्वा सहस्रमेकैकं देवं शिरसि कल्पयेत् । एवं मध्ये तथा पादे पूर्णाहुत्या तथा पुनः
hutvā sahasramekaikaṃ devaṃ śirasi kalpayet / evaṃ madhye tathā pāde pūrṇāhutyā tathā punaḥ
Having offered a thousand (oblations) with each one, he should install the god in the head; so too in the middle and at the feet, and again likewise with the full oblation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.84
शिरः स्थानेषु जुहुयादाविशेच्चाप्यनुक्रमात् । वेदानामादिमन्त्रैर्वा मन्त्रैर्वा देवनामभिः
śiraḥ sthāneṣu juhuyādāviśeccāpyanukramāt / vedānāmādimantrairvā mantrairvā devanāmabhiḥ
He should offer at the places of the head and should also enter (them) in order, either with the opening mantras of the Vedas or with mantras consisting of the names of the gods,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.85
स्वशास्त्रविहितैर्वापि गायत्त्र्या वाथ ते द्विजाः । गायत्त्र्या वाथवाचार्यो व्याहृतिप्रणवेन तु
svaśāstravihitairvāpi gāyattryā vātha te dvijāḥ / gāyattryā vāthavācāryo vyāhṛtipraṇavena tu
or with those prescribed in one's own scripture, or with the Gāyatrī — thus those twice-born ones; or the teacher (may do it) with the Gāyatrī, or with the vyāhṛtis and the praṇava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.86
एवं होमविधिं कृत्वा न्यसेन्मन्त्रांस्तु देशिकः । चरणावग्निमीऌए तु इषेत्वो गुल्फयोः स्थिताः
evaṃ homavidhiṃ kṛtvā nyasenmantrāṃstu deśikaḥ / caraṇāvagnimīḷe tu iṣetvo gulphayoḥ sthitāḥ
Having performed the rite of oblation thus, the officiant should deposit the mantras: 'agnim īḷe' at the two feet, and the 'iṣe tvā' (verses) are placed at the ankles.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.87
अग्न आयाहि जङ्घे द्वे शन्नोदेवीति जानुनी । बृहद्रथन्तरे ऊरू उदरेष्वातिलो (स्वातिनो) न्यसेत्
agna āyāhi jaṅghe dve śannodevīti jānunī / bṛhadrathantare ūrū udareṣvātilo (svātino) nyaset
'agna ā yāhi' at the two shanks, 'śaṃ no devī' at the two knees, the Bṛhat and Rathantara (sāmans) at the thighs; he should place the 'svāti' (verses) at the belly.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.88
दीर्घायुष्ट्वाय हृदये श्रीश्चते गलके न्यसेत् । त्रातारमिन्द्रमुरसि नेत्राभ्यां तु त्रियम्बकम्
dīrghāyuṣṭvāya hṛdaye śrīścate galake nyaset / trātāramindramurasi netrābhyāṃ tu triyambakam
'dīrghāyuṣṭvāya' at the heart; he should place 'śrīś ca te' at the throat, 'trātāram indram' at the chest, and the Tryambaka at the two eyes.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.89
मूर्धाभव तथा मूर्ध्नि आलग्नाद्धोममाचरेत् । उत्था पयेत्ततो देवमुत्तिष्ठब्रह्मणस्पते !
mūrdhābhava tathā mūrdhni ālagnāddhomamācaret / utthā payettato devamuttiṣṭhabrahmaṇaspate !
'mūrdhā bhava' likewise at the head; from the point of contact he should perform the offering. Then he should raise up the god with 'uttiṣṭha brahmaṇaspate'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.90
वेदपुण्याहशब्देन प्रासादानां प्रदक्षिणम् । पिण्डिकालंभनं कृत्वा देवस्यत्वेति मन्त्रवित्
vedapuṇyāhaśabdena prāsādānāṃ pradakṣiṇam / piṇḍikālaṃbhanaṃ kṛtvā devasyatveti mantravit
With the sound of the Veda and of the 'auspicious day' (blessing), (there should be) circumambulation of the temples; and the knower of mantras, having performed the touching of the pedestal with 'devasya tvā'...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.91
दिक्पा लान्सह रत्नैश्च धातूनोषधयस्तथा । लौहबीजानि सिद्धानि पश्चाद्देवं तु विन्यसेत्
dikpā lānsaha ratnaiśca dhātūnoṣadhayastathā / lauhabījāni siddhāni paścāddevaṃ tu vinyaset
...(should place) the guardians of the directions together with the gems, and the metals and the herbs, and the prepared iron seeds; afterwards he should set down the god.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.92
न गर्भे स्थापयेद्देवं न गर्भं तु परित्यजेत् । ईषन्मध्यं परित्यज्य ततो दोषापहं तु तत्
na garbhe sthāpayeddevaṃ na garbhaṃ tu parityajet / īṣanmadhyaṃ parityajya tato doṣāpahaṃ tu tat
He should not install the god on the (pedestal's) hollow, nor should he wholly avoid the hollow; leaving out a little of the middle, that then removes the fault.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.93
तिलस्य तुषमात्रं तु उत्तरं किञ्चिदानयेत् । ॐ स्थिरो भव शिवो भव प्रजाभ्यश्च नमोनमः
tilasya tuṣamātraṃ tu uttaraṃ kiñcidānayet / oṃ sthiro bhava śivo bhava prajābhyaśca namonamaḥ
He should bring it a little to the north, by the measure of a sesame husk. 'Om, be firm, be auspicious, and homage, homage to the creatures.'
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.94
देवस्य त्वा सवितुर्वः षड्भ्यो वै विन्यसेद्गुरुः । तत्त्ववर्णकलामात्रं प्रजानि भुवनात्मजे
devasya tvā saviturvaḥ ṣaḍbhyo vai vinyasedguruḥ / tattvavarṇakalāmātraṃ prajāni bhuvanātmaje
With 'devasya tvā', 'savitur vaḥ', and the six (mantras) the teacher should install (it): the tattva, the letter, the kalā, and the measure — in the offspring born of the world-self.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.95
षड्भ्यो विन्यस्य सिद्धार्थं ध्रुवार्थैरभिमन्त्रयेत् । सम्पातकलशेनैव स्नापयेत्सुप्रतिष्ठितम्
ṣaḍbhyo vinyasya siddhārthaṃ dhruvārthairabhimantrayet / sampātakalaśenaiva snāpayetsupratiṣṭhitam
Having installed (it) with the six, he should consecrate the white mustard with the mantras ending in 'dhruva'; with the sampāta water-jar itself he should bathe the well-established (image).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 48.96
दीपधूपसुगन्धैश्च नैवेद्यैश्च प्रपूजयेत् । अर्घ्यं दत्त्वा नमस्कृत्य ततो देवं क्षमापयेत्
dīpadhūpasugandhaiśca naivedyaiśca prapūjayet / arghyaṃ dattvā namaskṛtya tato devaṃ kṣamāpayet
He should worship (it) with lamps, incense, fragrances and food-offerings; having given the guest-water and made obeisance, he should then ask the god's forgiveness.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.97
पात्रं वस्त्रयुगं छत्रं तथा दिव्याङ्गुलीयकम् । ऋत्त्विग्भ्यश्च प्रदातव्या दक्षिणा चैव शक्तितः
pātraṃ vastrayugaṃ chatraṃ tathā divyāṅgulīyakam / ṛttvigbhyaśca pradātavyā dakṣiṇā caiva śaktitaḥ
A vessel, a pair of garments, an umbrella, and a fine ring — and to the officiating priests a sacrificial fee should be given according to (one's) ability.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.98
चतुर्थौ जुहुयात्पश्चाद्यजमानः समाहितः । आहुतीनां शतं हुत्वा ततः पूर्णां प्रदापयेत्
caturthau juhuyātpaścādyajamānaḥ samāhitaḥ / āhutīnāṃ śataṃ hutvā tataḥ pūrṇāṃ pradāpayet
Afterwards the sacrificer, composed, should offer the fourth (set of oblations); having offered a hundred oblations, he should then have the full oblation (pūrṇāhuti) presented.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.99
निष्क्रम्य बहिराचार्यो दिक्पालानां बलिं हरेत् । आचार्यः पुष्पहस्तस्तु क्षमस्वेति विसर्जयेत्
niṣkramya bahirācāryo dikpālānāṃ baliṃ haret / ācāryaḥ puṣpahastastu kṣamasveti visarjayet
Going outside, the teacher should offer the bali-offering to the guardians of the directions; and the teacher, with flowers in his hand, should dismiss (them) saying 'Forgive (me).'
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.100
यागान्ते कपिलां दद्यादाचार्याय च चामरम् । मुकुटं कुण्डलं छत्रं केयूरं कटिसूत्रकम्
yāgānte kapilāṃ dadyādācāryāya ca cāmaram / mukuṭaṃ kuṇḍalaṃ chatraṃ keyūraṃ kaṭisūtrakam
At the end of the sacrifice he should give to the teacher a tawny cow and a yak-tail fan, a crown, an earring, an umbrella, an armlet, a waist-cord,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 48.101
व्यजनं ग्रामवस्त्रादीन्सोपस्कारं सुमण्डपम् । भोजनं च महात्कुर्यात्कृतकृत्यश्च जायते । यजमानो विमुक्तः स्यात्स्थापकस्य प्रसादतः
vyajanaṃ grāmavastrādīnsopaskāraṃ sumaṇḍapam / bhojanaṃ ca mahātkuryātkṛtakṛtyaśca jāyate / yajamāno vimuktaḥ syātsthāpakasya prasādataḥ
a fan, a village, garments and the rest, together with utensils, and a fine pavilion; and he should make a great feast, and (thereby) becomes one who has done what was to be done. The sacrificer becomes liberated through the grace of the installer.
AI translation rendered from the Sanskrit, not a published edition