Garuda Purana — Purva Khanda — Chapter 43
GaP 1 43.1
श्रीगरुडमहापुराणम्- ४३ हरिरुवाच । पवित्रारोपणं वक्ष्ये भुक्तिमुक्तिप्रदं हरेः । पुरा देवासुरे युद्धे ब्रह्माद्याः शरणं ययुः
śrīgaruḍamahāpurāṇam- 43 hariruvāca / pavitrāropaṇaṃ vakṣye bhuktimuktipradaṃ hareḥ / purā devāsure yuddhe brahmādyāḥ śaraṇaṃ yayuḥ
The Śrī Garuḍa Mahāpurāṇa, chapter 43. Hari said: I shall declare the pavitra-offering to Hari, which bestows enjoyment and liberation. Formerly, in the war of the gods and the demons, Brahmā and the others went (to Viṣṇu) for refuge.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.2
विष्णुश्च तेषां देवानां ध्वजं ग्रैवेयकं ददौ । एतौ दृष्ट्वा विनङ्क्ष्यन्ति दानवानब्रवीद्धरिः
viṣṇuśca teṣāṃ devānāṃ dhvajaṃ graiveyakaṃ dadau / etau dṛṣṭvā vinaṅkṣyanti dānavānabravīddhariḥ
And Viṣṇu gave to those gods a banner and a neck-ornament; Hari said: "Seeing these two, the Dānavas will perish."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.3
विष्णूक्ते ह्यब्रवीन्नागो वासुकेरनुजस्तदा । वृणीत च वपित्राख्यं वरं चेदं वृषध्वज
viṣṇūkte hyabravīnnāgo vāsukeranujastadā / vṛṇīta ca vapitrākhyaṃ varaṃ cedaṃ vṛṣadhvaja
When Viṣṇu had spoken, the Nāga, the younger brother of Vāsuki, then said and chose this boon called 'pavitra', O bull-bannered one:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.4
ग्रैवेयं हरिदत्तं तु मन्नाम्ना ख्यातिमेष्यति । इत्युक्ते तेन ते देवास्तन्नाम्ना तद्वरं विदुः
graiveyaṃ haridattaṃ tu mannāmnā khyātimeṣyati / ityukte tena te devāstannāmnā tadvaraṃ viduḥ
"May the neck-ornament given by Hari come to be known by my name." When he had said this, the gods knew that boon by his name.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.5
प्रावृट्काले तु ये मर्त्या नार्चिष्यन्ति पवित्रकैः । तेषां सांवत्सरी पूजा विफला च भविष्यति
prāvṛṭkāle tu ye martyā nārciṣyanti pavitrakaiḥ / teṣāṃ sāṃvatsarī pūjā viphalā ca bhaviṣyati
But those mortals who in the rainy season will not worship with pavitras—their whole year's worship will become fruitless.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.6
तस्मात्सर्वेषु देवेषु पवित्रारोपणं क्रमात् । प्रतिपत्पौर्णमास्यान्ता यस्य या तिथिरुच्यते
tasmātsarveṣu deveṣu pavitrāropaṇaṃ kramāt / pratipatpaurṇamāsyāntā yasya yā tithirucyate
Therefore the offering of the pavitra (is to be done) for all the gods in due order, on whatever lunar day, from the first to the full moon, is prescribed for each.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.7
द्वादश्यां विष्णवे कार्यं शुक्ले कृष्णे ऽथ वा हर । व्यतीपाते ऽयने चैव चन्दरसूर्यग्रहे शिव
dvādaśyāṃ viṣṇave kāryaṃ śukle kṛṣṇe 'tha vā hara / vyatīpāte 'yane caiva candarasūryagrahe śiva
For Viṣṇu it is to be done on the twelfth, in the bright or in the dark fortnight, O Hara; also at a vyatīpāta, at a solstice, and at an eclipse of moon or sun, O Śiva;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.8
विष्णवे वृद्धिकार्ये च गुरोरागमने तथा । नित्यं पवित्रमुद्दिष्टं प्रावृट्काले त्ववश्यकम्
viṣṇave vṛddhikārye ca gurorāgamane tathā / nityaṃ pavitramuddiṣṭaṃ prāvṛṭkāle tvavaśyakam
and for Viṣṇu at an auspicious (prosperity) rite, and likewise at the arrival of the teacher. The pavitra is enjoined as a constant observance, but in the rainy season it is obligatory.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.9
कौशेयं पट्टसूत्रं वा कार्पासं क्षौममेव वा । कुशसूत्र द्विजानां स्याद्राज्ञा कौशेयपट्टकम्
kauśeyaṃ paṭṭasūtraṃ vā kārpāsaṃ kṣaumameva vā / kuśasūtra dvijānāṃ syādrājñā kauśeyapaṭṭakam
(It may be) of silk, of woven thread, of cotton, or indeed of linen; twice-born ones may have a kuśa-grass cord, and kings a silken band.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.10
वैश्यानां चीरणं क्षौमं शूद्राणां शणवल्कजम् । कार्पासं पद्मजं चैव सर्वेषां शस्तमीश्वर
vaiśyānāṃ cīraṇaṃ kṣaumaṃ śūdrāṇāṃ śaṇavalkajam / kārpāsaṃ padmajaṃ caiva sarveṣāṃ śastamīśvara
For vaiśyas, linen strips; for śūdras, that made of hemp-bark fibre; cotton and that made from the lotus are commended for all, O Īśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.11
ब्राह्मण्या कर्तितं सूत्रं त्रिगुणं त्रिगुणीकृतम् । ॐ कारो ऽथ शिवः सोमो ह्यग्निर्ब्रह्या फणी रविः
brāhmaṇyā kartitaṃ sūtraṃ triguṇaṃ triguṇīkṛtam / oṃ kāro 'tha śivaḥ somo hyagnirbrahyā phaṇī raviḥ
The thread spun by a brahmin woman is threefold and made threefold again: the syllable Oṃ, then Śiva, Soma, Agni, Brahmā, the Serpent, the Sun,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.12
विघ्नेशो विष्णुरित्येते स्थितास्तन्तुषु देवताः । ब्रह्मा विष्णुश्च रुद्रश्च त्रिसूत्रे देवताः स्मृताः
vighneśo viṣṇurityete sthitāstantuṣu devatāḥ / brahmā viṣṇuśca rudraśca trisūtre devatāḥ smṛtāḥ
Vighneśa (Gaṇeśa) and Viṣṇu — these are the deities stationed in the threads; and Brahmā, Viṣṇu and Rudra are held to be the deities in the triple cord.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.13
सौवर्णे राजते ताम्रे वैणवे मृन्मये न्यसेत् । अङ्गुष्ठेन चतुः षष्टिः श्रेष्ठं मध्यं तदर्धतः
sauvarṇe rājate tāmre vaiṇave mṛnmaye nyaset / aṅguṣṭhena catuḥ ṣaṣṭiḥ śreṣṭhaṃ madhyaṃ tadardhataḥ
He should set (it) down in a vessel of gold, silver, copper, bamboo, or clay; by the thumb('s measure), sixty-four (is) the best, the middling half of that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.14
तदर्धा तु कनिष्ठा स्यात्सूत्रमष्टोत्तरं शतम् । उत्तमं मध्यमं चैव कन्यसं पूर्ववत्क्रमात्
tadardhā tu kaniṣṭhā syātsūtramaṣṭottaraṃ śatam / uttamaṃ madhyamaṃ caiva kanyasaṃ pūrvavatkramāt
And the least should be half of that; the thread (has) a hundred and eight (strands). The best, the middling, and the least (are) in the order given before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.15
उत्तम्ॐऽगुष्ठमानेन मध्यमो मध्यमेन तु । कन्यसे च कनिष्ठेन अङ्गुल्या ग्रन्थयः स्मृताः
uttamoṃ'guṣṭhamānena madhyamo madhyamena tu / kanyase ca kaniṣṭhena aṅgulyā granthayaḥ smṛtāḥ
The best (is measured) by the measure of the thumb, the middling by the middle (finger), and in the least by the little finger — thus the knots are declared, by the finger('s measure).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.16
विमाने स्थण्डिले चैव एतत्सामान्यलक्षणम् । शिवोद्धृतं पवित्रं तु प्रतिमायां च कारयेत्
vimāne sthaṇḍile caiva etatsāmānyalakṣaṇam / śivoddhṛtaṃ pavitraṃ tu pratimāyāṃ ca kārayet
For a temple-tower and for the altar-ground this is the general rule; but the sacred thread taken up for Śiva he should also have made for an image.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.17
हृन्नाभिरू(रु) रुमाने च जानुभ्यामवलम्बिनी । अष्टोत्तरसहस्रेण चत्वारो ग्रन्थयः स्मृताः
hṛnnābhirū(ru) rumāne ca jānubhyāmavalambinī / aṣṭottarasahasreṇa catvāro granthayaḥ smṛtāḥ
And in the measuring (it reaches) to the heart, the navel, the thigh, (or) hangs down to the knees; with a thousand and eight (strands) four knots are declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.18
षट्त्रिं(ड्विं) शच्च चतुर्विशद्द्वादश ग्रन्थयो ऽथवा । उत्तमादिषु विज्ञेयाः पर्वभिर्वा पवित्रकम्
ṣaṭtriṃ(ḍviṃ) śacca caturviśaddvādaśa granthayo 'thavā / uttamādiṣu vijñeyāḥ parvabhirvā pavitrakam
Or the knots (may be) thirty-six, twenty-four, or twelve; these are to be known for the best and the rest (of the grades) — or the sacred thread (may be measured) by finger-joints.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.19
चर्चितं कुङ्कुमेनैव हरिद्राचन्दनेन वा । सोपवासः पवित्रन्तु पात्रस्थमधिवासयेत्
carcitaṃ kuṅkumenaiva haridrācandanena vā / sopavāsaḥ pavitrantu pātrasthamadhivāsayet
Smeared with saffron, or with turmeric and sandal, the fasting (worshipper) should consecrate the sacred thread as it lies in the vessel.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.20
अश्वत्थपत्रपुटके अष्टदिक्षु निवेशितम् । दण्डकाष्ठं कुशाग्रं च पूर्वे सङ्कर्षणेन तु
aśvatthapatrapuṭake aṣṭadikṣu niveśitam / daṇḍakāṣṭhaṃ kuśāgraṃ ca pūrve saṅkarṣaṇena tu
Placed in the eight directions in a cup of aśvattha leaves — a staff of wood and a tip of kuśa grass — in the east with (the mantra of) Saṅkarṣaṇa;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.21
रोचनाकुङ्कुमेनव प्रद्युम्नेन तु दक्षिणे । युद्धार्थो फलसिद्ध्यर्थमनिरुद्धेन पश्चिमे
rocanākuṅkumenava pradyumnena tu dakṣiṇe / yuddhārtho phalasiddhyarthamaniruddhena paścime
with yellow pigment and saffron, with (the mantra of) Pradyumna in the south; for the sake of battle and for the achievement of fruit, with (the mantra of) Aniruddha in the west;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.22
चन्दनं नीलयुक्तं च तिलभस्माक्षतं तथा । आग्नेयादिषु कोणेषुर् श्यादीनां तु क्रमान्न्यसेत्
candanaṃ nīlayuktaṃ ca tilabhasmākṣataṃ tathā / āgneyādiṣu koṇeṣur śyādīnāṃ tu kramānnyaset
and sandal mixed with indigo, sesame, ash and unbroken grains — in the corners beginning with the southeast he should place (the mantras) of Harṣa (?) and the rest in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.23
पवित्रं वासुदेवेन अभिमन्त्र्य सकृत्सकृत् । दृष्ट्वा पुनः प्रपूज्याथ वस्त्रेणाच्छाद्य यत्नतः
pavitraṃ vāsudevena abhimantrya sakṛtsakṛt / dṛṣṭvā punaḥ prapūjyātha vastreṇācchādya yatnataḥ
Having consecrated the sacred thread with (the mantra of) Vāsudeva again and again, and having beheld it, then worshipping it again, and carefully covering it with a cloth,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.24
देवस्य पुरतः स्थाप्यं प्रतिमामण्डलस्य वा । पश्चिमे दक्षिणे चैव उत्तरे पूर्ववत्क्रमात्
devasya purataḥ sthāpyaṃ pratimāmaṇḍalasya vā / paścime dakṣiṇe caiva uttare pūrvavatkramāt
it is to be placed before the god, or before the image and the maṇḍala — in the west, in the south, and in the north, in the order given before.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.25
ब्राह्मादींश्चापि संस्थाप्य कलशं चापि पूजयेत् । अस्त्रेण मण्डलं कृत्वा नैवेद्यञ्च समर्पयेत्
brāhmādīṃścāpi saṃsthāpya kalaśaṃ cāpi pūjayet / astreṇa maṇḍalaṃ kṛtvā naivedyañca samarpayet
And having installed Brahmā and the rest, he should also worship the water-jar; having made a maṇḍala with (the mantra of) the Weapon, he should also present the food-offering.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.26
अधिवास्य पवित्रं तु त्रिसूत्रेण नवेन वा (च) । वेदिकां वेष्टयित्वा तु आत्मानंम कलशं घृतम्
adhivāsya pavitraṃ tu trisūtreṇa navena vā (ca) / vedikāṃ veṣṭayitvā tu ātmānaṃma kalaśaṃ ghṛtam
Having consecrated the sacred thread with a triple cord, or with a new one, and having wound (it) round the altar, (he should encircle) himself, the jar, the ghee,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.27
अग्निकुण्डं विमानं च मण्डपं गृहमेव च । सूत्रमेकं तु संगृह्य दद्याद्देवस्य मृर्धानि
agnikuṇḍaṃ vimānaṃ ca maṇḍapaṃ gṛhameva ca / sūtramekaṃ tu saṃgṛhya dadyāddevasya mṛrdhāni
the fire-pit, the temple-tower, the pavilion, and the house as well; and taking one thread, he should place it on the head of the god.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.28
दत्त्वा पठेदिमं मन्त्रं पूजयित्वा महेश्वरम् । आवाहितो ऽसि देवेश पूजार्थं परमेश्वर
dattvā paṭhedimaṃ mantraṃ pūjayitvā maheśvaram / āvāhito 'si deveśa pūjārthaṃ parameśvara
Having placed it, he should recite this mantra, having worshipped Maheśvara: "You have been invoked, lord of gods, for the sake of worship, O supreme lord.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.29
तत्प्रभातेर्ऽचयिष्यामि सामग्याः सन्निधौ भव । एकरात्रं त्रिरात्रं वा अधिवास्य पवित्रकम्
tatprabhāter'cayiṣyāmi sāmagyāḥ sannidhau bhava / ekarātraṃ trirātraṃ vā adhivāsya pavitrakam
At dawn of that (day) I shall worship (you); be present at the assembling of the materials." Having consecrated the sacred thread for one night or for three nights,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.30
रात्रौ जागरणं कृत्वा प्रातः संपूज्य केशवम् । आरोपयेत्क्रमेणैव ज्येष्ठमध्यकनीयसम्
rātrau jāgaraṇaṃ kṛtvā prātaḥ saṃpūjya keśavam / āropayetkrameṇaiva jyeṣṭhamadhyakanīyasam
having kept vigil at night, and at dawn having worshipped Keśava, he should put on (the thread) in order — the eldest, the middle, the youngest (grade).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.31
धूपयित्वा पवित्रं तु मन्त्रेणैवाभिमन्त्रयेत् । प्रजप्तग्रन्थिकं चैव पूजयेत्कुसुमादिभिः
dhūpayitvā pavitraṃ tu mantreṇaivābhimantrayet / prajaptagranthikaṃ caiva pūjayetkusumādibhiḥ
Having fumigated the sacred thread with incense, he should consecrate it with the mantra; and having muttered (the mantra over) the knots, he should worship it with flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.32
गायत्त्र्या चार्चितं तेन देवं संपूज्य दापयेत् । समं पुत्रकलत्राद्यैः सूत्रपुच्छं तु धारयेत्
gāyattryā cārcitaṃ tena devaṃ saṃpūjya dāpayet / samaṃ putrakalatrādyaiḥ sūtrapucchaṃ tu dhārayet
Having worshipped the god with that (thread) consecrated by the Gāyatrī, (the worshipper) should have (it) given (to him); together with his sons, wife and the rest he should wear the thread's pendant end.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.33
विशुद्धग्रन्थिकं रम्यं महापातकनाशनम् । सर्वपापक्षयं देव तवाग्रे धारयाम्यहम्
viśuddhagranthikaṃ ramyaṃ mahāpātakanāśanam / sarvapāpakṣayaṃ deva tavāgre dhārayāmyaham
"O God, I wear before you (this thread) with its purified knot, delightful, destroyer of great sins, annihilating all sin."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.34
एवं धूपादिनाभ्यर्च्य मध्यमादीन्त्समर्पयेत् । पवित्रं वैष्णवं तेजः सर्वपातकनाशनम्
evaṃ dhūpādinābhyarcya madhyamādīntsamarpayet / pavitraṃ vaiṣṇavaṃ tejaḥ sarvapātakanāśanam
Having thus worshipped (it) with incense and the rest, he should present the middle ones and so on: "(This) purifying thread is the radiance of Viṣṇu, destroyer of all sins;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.35
धर्मकामार्थसिद्ध्यर्थं स्वकण्ठे धारयाम्यहम् । वनमालां समभ्यर्च्य स्वेन मन्त्रेण दापयेत्
dharmakāmārthasiddhyarthaṃ svakaṇṭhe dhārayāmyaham / vanamālāṃ samabhyarcya svena mantreṇa dāpayet
for the accomplishment of dharma, pleasure and wealth I wear (it) on my own neck." Having worshipped the forest-garland, he should have (it) given with its own mantra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.36
नैवेद्यं विविधं दत्त्वा कुसुमादेर्बलिं हरेत् । अग्निं संतर्प्य तत्रापि द्वादशाङ्गुलमानतः
naivedyaṃ vividhaṃ dattvā kusumāderbaliṃ haret / agniṃ saṃtarpya tatrāpi dvādaśāṅgulamānataḥ
Having offered various food-offerings, he should take away the oblation of flowers and the rest; having satisfied the fire there too, by the measure of twelve fingers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.37
अष्टोत्तरशतेनैव दद्यादेकपवित्रकम् । आदौ दत्त्वार्घ्यमादित्ये तत्र चैकं पवित्रकम्
aṣṭottaraśatenaiva dadyādekapavitrakam / ādau dattvārghyamāditye tatra caikaṃ pavitrakam
with a hundred and eight (recitations) he should give one purifying thread; first having given water-offering to the Sun, one purifying thread there as well.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.38
विष्वक्सेनं ततः प्रार्च्य सुरुमर्घ्यादिभिर्हर । देवस्याग्रे पठेन्मन्त्रं कृताञ्जलिपुटः स्थितः
viṣvaksenaṃ tataḥ prārcya surumarghyādibhirhara / devasyāgre paṭhenmantraṃ kṛtāñjalipuṭaḥ sthitaḥ
Then, O Hara, having worshipped Viṣvaksena with water-offerings and the rest, standing with cupped hands joined he should recite the mantra before the god:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.39
ज्ञानतो ऽज्ञानतो वापि पूजनादि कृतं मया । तत्सर्वं पूर्णमेवास्तु त्वत्प्रसादात्सुरेश्वर
jñānato 'jñānato vāpi pūjanādi kṛtaṃ mayā / tatsarvaṃ pūrṇamevāstu tvatprasādātsureśvara
"Whatever worship and the rest has been done by me, knowingly or unknowingly, may all that be complete indeed by your grace, O Lord of the gods.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.40
मणिविद्रुममालभिर्मन्दारकुसुमादिभिः । इयं सांवत्सरी पूजा तवास्तु गरुडध्वज
maṇividrumamālabhirmandārakusumādibhiḥ / iyaṃ sāṃvatsarī pūjā tavāstu garuḍadhvaja
With garlands of gems and coral, with mandāra flowers and the rest, may this yearly worship be yours, O you whose banner is Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.41
वनमाला यथा देव कौस्तुभं सततं हृदि । तद्वत्पवित्रं तन्तूनां मालां त्वं हृदये धर
vanamālā yathā deva kaustubhaṃ satataṃ hṛdi / tadvatpavitraṃ tantūnāṃ mālāṃ tvaṃ hṛdaye dhara
As, O God, the forest-garland and the Kaustubha (jewel) are always on your breast, so do you bear on your heart this purifying garland of threads."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 43.42
एवं प्रार्थ्य द्विजान् भोज्य दत्त्वा तेभ्यश्च दक्षिणाम् । विसर्जयेत्तु तेनैव सायाह्ने त्वपरे ऽहनि
evaṃ prārthya dvijān bhojya dattvā tebhyaśca dakṣiṇām / visarjayettu tenaiva sāyāhne tvapare 'hani
Having thus made his petition, having fed the brahmins and given them a fee, he should dismiss (the god) by that same (mantra), in the evening or on the following day:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 43.43
सांवत्सरीमिमां पूजां सम्पाद्य विधिवन्मया । व्रजेः पवित्रकेदानीं विष्णुलेकं विसर्जितः
sāṃvatsarīmimāṃ pūjāṃ sampādya vidhivanmayā / vrajeḥ pavitrakedānīṃ viṣṇulekaṃ visarjitaḥ
"This yearly worship having been accomplished by me according to rule, may you now go, O Purifier, dismissed, to the world of Viṣṇu."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain