Garuda Purana — Purva Khanda — Chapter 32
GaP 1 32.1
श्रीगरुडमहापुराणम्- ३२ महेश्वर उवाच । पञ्चतत्त्वार्चनं ब्रूहि शङ्खचक्रगदाधर । येन विज्ञानमात्रेण नरो याति परं पदम्
śrīgaruḍamahāpurāṇam- 32 maheśvara uvāca / pañcatattvārcanaṃ brūhi śaṅkhacakragadādhara / yena vijñānamātreṇa naro yāti paraṃ padam
The Glorious Great Garuḍa Purāṇa, 32. Maheśvara said: Tell (me) the worship of the five principles, O bearer of conch, discus and mace, by the mere knowing of which a man goes to the supreme state.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.2
हरिरुवाच । पञ्चतत्त्वार्चनं वक्ष्ये तव शङ्कर सुव्रत । मङ्गल्यं मङ्गलं दिव्यं रहस्यं कामदं परम्
hariruvāca / pañcatattvārcanaṃ vakṣye tava śaṅkara suvrata / maṅgalyaṃ maṅgalaṃ divyaṃ rahasyaṃ kāmadaṃ param
Hari said: I shall declare to you the worship of the five principles, O Śaṅkara of good vows—auspicious, blessed, divine, secret, supremely granting desires.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.3
तच्छृणुष्व महादेव पवित्रं कलिनाशनम् । एक एवाव्ययः शान्तः परमात्मा सनातनः
tacchṛṇuṣva mahādeva pavitraṃ kalināśanam / eka evāvyayaḥ śāntaḥ paramātmā sanātanaḥ
Hear that, O Mahādeva—purifying, destroying (the evils of) the Kali age. There is one alone, imperishable, tranquil, the eternal supreme Self,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.4
वासुदेवो ध्रुवः शुद्धः सर्वव्यापी निरञ्जनः । स एव मायाया देव पञ्चधा संस्थितो हरिः
vāsudevo dhruvaḥ śuddhaḥ sarvavyāpī nirañjanaḥ / sa eva māyāyā deva pañcadhā saṃsthito hariḥ
Vāsudeva, fixed, pure, all-pervading, spotless. That very Hari, O god, by (his) māyā is established in fivefold form:
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.5
लोकानुग्रहकृद्विष्णुः सर्वदुष्टविनाशनः । वासुदेवस्वरूपेण तथा सङ्कर्षणेन च
lokānugrahakṛdviṣṇuḥ sarvaduṣṭavināśanaḥ / vāsudevasvarūpeṇa tathā saṅkarṣaṇena ca
Viṣṇu, who shows favour to the worlds, the destroyer of all the wicked, (abides) in the form of Vāsudeva, and as Saṅkarṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.6
तथा प्रद्युम्नरूपेणानिरुद्धाख्येन च स्थितः । नारायणस्वरूपेण पञ्चधा ह्यद्वयः स्थितः
tathā pradyumnarūpeṇāniruddhākhyena ca sthitaḥ / nārāyaṇasvarūpeṇa pañcadhā hyadvayaḥ sthitaḥ
and likewise in the form of Pradyumna and under the name Aniruddha he abides; and in the form of Nārāyaṇa—thus the one without a second abides in five ways.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.7
एतेषां वाचकान्मन्त्रानेताञ्छृणु वृषध्वज ! । ॐ अं वासुदेवाय नमः । ॐ आं संकर्षणाय नमः । ॐ अं प्रद्युम्नाय नमः । ॐ अनिरुद्धाय नमः । ॐ ॐ नारायणाय नमः
eteṣāṃ vācakānmantrānetāñchṛṇu vṛṣadhvaja ! / oṃ aṃ vāsudevāya namaḥ / oṃ āṃ saṃkarṣaṇāya namaḥ / oṃ aṃ pradyumnāya namaḥ / oṃ aniruddhāya namaḥ / oṃ oṃ nārāyaṇāya namaḥ
Hear these mantras that express these (forms), O you whose banner is the bull: Oṃ aṃ, homage to Vāsudeva. Oṃ āṃ, homage to Saṃkarṣaṇa. Oṃ aṃ, homage to Pradyumna. Oṃ, homage to Aniruddha. Oṃ oṃ, homage to Nārāyaṇa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.8
पञ्च मन्त्राः समाख्याता देवानां वाचकास्तव । सर्वपापहराः पुण्याः सर्वरोगविनाशनाः
pañca mantrāḥ samākhyātā devānāṃ vācakāstava / sarvapāpaharāḥ puṇyāḥ sarvarogavināśanāḥ
The five mantras that express the gods have been declared to you: removers of all sins, meritorious, destroyers of all diseases.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.9
अधुना संप्रवक्ष्यामि पञ्चतत्त्वार्चनं शुभम् । विधिना येन कर्तव्यं यैर्वा मन्त्रैश्च शङ्कर !
adhunā saṃpravakṣyāmi pañcatattvārcanaṃ śubham / vidhinā yena kartavyaṃ yairvā mantraiśca śaṅkara !
Now I shall fully declare the auspicious worship of the five principles—by which rite it is to be done, and with which mantras, O Śaṅkara!
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.10
आदौ स्नानं प्रकुर्वीत स्नात्वा सन्ध्यां समाचरेत् । अर्चनागारमासाद्य प्रक्षाल्यार्ङ्घ्यादिकं तथा
ādau snānaṃ prakurvīta snātvā sandhyāṃ samācaret / arcanāgāramāsādya prakṣālyārṅghyādikaṃ tathā
First one should bathe; having bathed, one should perform the twilight rite. Having reached the worship-chamber, and having washed the feet and so forth,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.11
आचम्योपविशेत्प्राज्ञो बद्धासनमभीप्सितम् । शोषणादि ततः कुर्याद् अं क्षैं रमिति मन्त्रकैः
ācamyopaviśetprājño baddhāsanamabhīpsitam / śoṣaṇādi tataḥ kuryād aṃ kṣaiṃ ramiti mantrakaiḥ
the wise man should sip water and sit down, having assumed the desired posture; then he should perform the drying-up and the rest with the mantras 'aṃ kṣaiṃ raṃ'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 32.12
सामान्यं कठिनीकृत्य चाण्डमुत्पादयेत्ततः । विभिद्याण्डं ततो ह्यण्डे भावयेत्परमेश्वरम्
sāmānyaṃ kaṭhinīkṛtya cāṇḍamutpādayettataḥ / vibhidyāṇḍaṃ tato hyaṇḍe bhāvayetparameśvaram
Having made the common (mass) solid, he should then produce the egg; then, splitting the egg, he should within the egg imagine the supreme Lord,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 32.13
वासुदेवं जगन्नाथं पीतकौशेयवाससम् । सहस्रादित्यसङ्काशं स्फुरन्मकरकुण्डलम्
vāsudevaṃ jagannāthaṃ pītakauśeyavāsasam / sahasrādityasaṅkāśaṃ sphuranmakarakuṇḍalam
Vāsudeva, the lord of the world, clothed in yellow silk, resembling a thousand suns, with glittering makara earrings.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.14
आत्मनो हृदि पद्मे तु ध्यायेत्तु परमेश्वरम् । ततः संकर्षणं देवमात्मानं चिन्तयेत्प्रभुम्
ātmano hṛdi padme tu dhyāyettu parameśvaram / tataḥ saṃkarṣaṇaṃ devamātmānaṃ cintayetprabhum
And in the lotus of his own heart he should meditate on the supreme Lord; then he should think of the god Saṃkarṣaṇa, the lord, as himself.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.15
प्रद्युम्नमनिरुद्धं च श्रीमन्नारायणं ततः । इन्द्रादींश्च सुरांस्तस्माद्देवदेवात्समुत्थितान्
pradyumnamaniruddhaṃ ca śrīmannārāyaṇaṃ tataḥ / indrādīṃśca surāṃstasmāddevadevātsamutthitān
Then (let him think of) Pradyumna and Aniruddha, and glorious Nārāyaṇa; and (then) Indra and the other gods, who have arisen from that God of gods.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.16
चिन्तयेच्च ततो न्यासं कय्यान्द्वै कारयोर्द्वयोः । व्यापकं मूलमन्त्रेण चाङ्गन्यासं ततः परम्
cintayecca tato nyāsaṃ kayyāndvai kārayordvayoḥ / vyāpakaṃ mūlamantreṇa cāṅganyāsaṃ tataḥ param
And then he should reflect on the placing (nyāsa) (of mantras), to be performed on both hands; (first) the pervasive one with the root-mantra, and after that the placing on the limbs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 32.17
अङ्गमन्त्रैर्महादेव ! तान्मन्त्राञ्शृणु सुव्रत ! । ॐ आं हृदयाय नमः । ॐ ईं शिरसे नमः । ॐ ऊं शिखायै नमः । ॐ ऐं कवचाय नमः । ॐ औं नेत्रत्रयाय नमः । ॐ अः अस्त्राय फट्
aṅgamantrairmahādeva ! tānmantrāñśṛṇu suvrata ! / oṃ āṃ hṛdayāya namaḥ / oṃ īṃ śirase namaḥ / oṃ ūṃ śikhāyai namaḥ / oṃ aiṃ kavacāya namaḥ / oṃ auṃ netratrayāya namaḥ / oṃ aḥ astrāya phaṭ
With the limb-mantras, O Mahādeva! Hear those mantras, O you of good vows! Oṃ āṃ, homage to the heart. Oṃ īṃ, homage to the head. Oṃ ūṃ, homage to the topknot. Oṃ aiṃ, homage to the armour. Oṃ auṃ, homage to the three eyes. Oṃ aḥ, to the weapon, phaṭ.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.18
ॐ समस्तपरिवारायाच्युताय नमः । ॐ धात्रे नमः । ॐ विधात्रे नमः । ॐ आधारशक्तयै नमः । ॐ कूर्माय नमः । ॐ अनन्ताय नमः । ॐ पृथिव्यैनमः । ॐ धर्माय नमः । ॐ धर्माय नमः । ॐ ज्ञानाय नमः । ॐ वैराग्याय नमः । ॐ ऐश्वर्याय नमः । ॐ अज्ञानाय नमः । ॐ अनैश्वर्याय नमः । ॐ अं अर्कमण्डलाय नमः । ॐ स्ॐ सोममणाडलाय नमः । ॐ वं वह्निमण्डलाय नमः । ॐ वं वासुदेवाय परब्रह्मणे शिवाय तेजोरूपाय व्यापिने सर्वदेवाधिदेवाय नमः । ॐ पाञ्चजन्याय नमः । ॐ सुदर्शवनाय नमः । ॐ गदायै नमः । ॐ पद्माय नमः । ॐ श्रियै नमः । ॐ ह्रियै नमः । ॐ पुष्ट्यै नमः । ॐ गीत्यै नमः । ॐ शक्त्यै नमः । ॐ प्रीत्यै नमः । ॐ इन्द्राय नमः । ॐ अग्नये नमः । ॐ यमाय नमः । ॐ निरृतये नमः । ॐ वरुणाय नमः । ॐ वायवे नमः । ॐ सोमाय नमः । ॐ ईशानाय नमः । ॐ अनन्ताय नमः । ॐ ब्रह्मणे नमः । ॐ विष्वक्सेनाय नमः
oṃ samastaparivārāyācyutāya namaḥ / oṃ dhātre namaḥ / oṃ vidhātre namaḥ / oṃ ādhāraśaktayai namaḥ / oṃ kūrmāya namaḥ / oṃ anantāya namaḥ / oṃ pṛthivyainamaḥ / oṃ dharmāya namaḥ / oṃ dharmāya namaḥ / oṃ jñānāya namaḥ / oṃ vairāgyāya namaḥ / oṃ aiśvaryāya namaḥ / oṃ ajñānāya namaḥ / oṃ anaiśvaryāya namaḥ / oṃ aṃ arkamaṇḍalāya namaḥ / oṃ soṃ somamaṇāḍalāya namaḥ / oṃ vaṃ vahnimaṇḍalāya namaḥ / oṃ vaṃ vāsudevāya parabrahmaṇe śivāya tejorūpāya vyāpine sarvadevādhidevāya namaḥ / oṃ pāñcajanyāya namaḥ / oṃ sudarśavanāya namaḥ / oṃ gadāyai namaḥ / oṃ padmāya namaḥ / oṃ śriyai namaḥ / oṃ hriyai namaḥ / oṃ puṣṭyai namaḥ / oṃ gītyai namaḥ / oṃ śaktyai namaḥ / oṃ prītyai namaḥ / oṃ indrāya namaḥ / oṃ agnaye namaḥ / oṃ yamāya namaḥ / oṃ nirṛtaye namaḥ / oṃ varuṇāya namaḥ / oṃ vāyave namaḥ / oṃ somāya namaḥ / oṃ īśānāya namaḥ / oṃ anantāya namaḥ / oṃ brahmaṇe namaḥ / oṃ viṣvaksenāya namaḥ
Oṃ, homage to Acyuta together with his whole retinue. Oṃ, homage to the Ordainer (Dhātṛ). Oṃ, homage to the Disposer (Vidhātṛ). Oṃ, homage to the supporting power. Oṃ, homage to the Tortoise. Oṃ, homage to Ananta. Oṃ, homage to the Earth. Oṃ, homage to Dharma. Oṃ, homage to Dharma. Oṃ, homage to Knowledge. Oṃ, homage to Dispassion. Oṃ, homage to Lordliness. Oṃ, homage to Ignorance. Oṃ, homage to Non-lordliness. Oṃ aṃ, homage to the disc of the sun. Oṃ soṃ, homage to the disc of the moon. Oṃ vaṃ, homage to the disc of fire. Oṃ vaṃ, homage to Vāsudeva, the supreme Brahman, the auspicious one, whose form is radiance, the all-pervading, the god above all gods. Oṃ, homage to (the conch) Pāñcajanya. Oṃ, homage to (the discus) Sudarśana. Oṃ, homage to the mace. Oṃ, homage to the lotus. Oṃ, homage to Śrī. Oṃ, homage to Hrī. Oṃ, homage to Puṣṭi. Oṃ, homage to Gīti. Oṃ, homage to Śakti. Oṃ, homage to Prīti. Oṃ, homage to Indra. Oṃ, homage to Agni. Oṃ, homage to Yama. Oṃ, homage to Nirṛti. Oṃ, homage to Varuṇa. Oṃ, homage to Vāyu. Oṃ, homage to Soma. Oṃ, homage to Īśāna. Oṃ, homage to Ananta. Oṃ, homage to Brahmā. Oṃ, homage to Viṣvaksena.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.19
एते मन्त्राः समाख्यातास्तव रुद्र समासतः । पूजा चैव प्रकर्तव्या मण्डले स्वस्तिकादिके
ete mantrāḥ samākhyātāstava rudra samāsataḥ / pūjā caiva prakartavyā maṇḍale svastikādike
These mantras have been declared to you in brief, O Rudra; and the worship is to be performed in a diagram (maṇḍala), such as the svastika and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.20
ॐ पद्माय नमः । अङ्गन्यासं च कृत्वा तु मुद्राः सर्वाः प्रदशयत् । आत्मानं वासुदेवं च ध्यात्वा चैव परेश्वरम्
oṃ padmāya namaḥ / aṅganyāsaṃ ca kṛtvā tu mudrāḥ sarvāḥ pradaśayat / ātmānaṃ vāsudevaṃ ca dhyātvā caiva pareśvaram
Oṃ, homage to the lotus. Having performed the placing on the limbs, he should display all the hand-gestures, and having meditated on himself as Vāsudeva, the supreme Lord.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.21
आसनं पूजयेत्पश्चादावाह्य विधिवन्नरः । द्वारे धातुर्विधातुश्च पूजा कार्या वृषध्वज
āsanaṃ pūjayetpaścādāvāhya vidhivannaraḥ / dvāre dhāturvidhātuśca pūjā kāryā vṛṣadhvaja
Afterwards the man should, having invoked (the deity) according to rule, worship the seat; at the door the worship of Dhātṛ and Vidhātṛ is to be made, O you whose banner is the bull.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.22
गरुडं पूजयेदग्रे वासुदेवस्य शङ्कर । शङ्खादिपद्मपर्यन्तं मध्यदेशे प्रपूजयेत्
garuḍaṃ pūjayedagre vāsudevasya śaṅkara / śaṅkhādipadmaparyantaṃ madhyadeśe prapūjayet
He should worship Garuḍa in front of Vāsudeva, O Śaṅkara; and in the middle region he should worship (the attendants) from the conch up to the lotus.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.23
धर्मं ज्ञानं च वैराग्यमैश्वर्यं पूर्वदेशतः । आग्नेयादिष्वर्चयेद्वै अधर्मादिचतुष्टयम्
dharmaṃ jñānaṃ ca vairāgyamaiśvaryaṃ pūrvadeśataḥ / āgneyādiṣvarcayedvai adharmādicatuṣṭayam
Dharma, Knowledge, Dispassion and Lordliness (are to be worshipped) beginning from the eastern quarter; and in the south-eastern and the following (quarters) he should worship the group of four beginning with Adharma.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.24
मण्डलत्रयमध्ये तु कीर्तिता ह्यसनस्थितिः । पूर्वादिपद्मपत्रेषु पूज्याः संकर्षणादयः
maṇḍalatrayamadhye tu kīrtitā hyasanasthitiḥ / pūrvādipadmapatreṣu pūjyāḥ saṃkarṣaṇādayaḥ
The station of the seat is declared to be in the middle of the three circles; on the lotus-petals beginning with the eastern one, Saṃkarṣaṇa and the rest are to be worshipped.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.25
कर्णिकायां वासुदेवं पूजयेत्परमेश्वरम् । पाञ्चजन्यादयः पूज्याः ऐशान्यादिषु संस्थिताः
karṇikāyāṃ vāsudevaṃ pūjayetparameśvaram / pāñcajanyādayaḥ pūjyāḥ aiśānyādiṣu saṃsthitāḥ
On the pericarp he should worship Vāsudeva, the supreme Lord; Pāñcajanya and the rest are to be worshipped, stationed in the north-east and the other (quarters).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.26
शक्तयश्चैव पूर्वादौ देवदेवस्य शङ्कर । इन्द्रादयो लोकपालाः पूज्याः पूर्वादिषु स्थिताः
śaktayaścaiva pūrvādau devadevasya śaṅkara / indrādayo lokapālāḥ pūjyāḥ pūrvādiṣu sthitāḥ
And the Powers (śakti) of the God of gods (are to be worshipped) beginning in the east, O Śaṅkara; the world-guardians, Indra and the rest, are to be worshipped, stationed in the east and the other (quarters).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.27
अधो नाग तदूद्ध्व तु ब्रह्माणं पूजयेत्सुधीः । इति स्थानक्रमो ज्ञेयो मण्डले शङ्कर त्वया
adho nāga tadūddhva tu brahmāṇaṃ pūjayetsudhīḥ / iti sthānakramo jñeyo maṇḍale śaṅkara tvayā
Below (he should worship) the serpent, and above that the wise man should worship Brahmā; thus the order of places in the maṇḍala is to be known by you, O Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.28
आवाह्य मण्डले देवं कृत्वा न्यासं तु तस्य च । मुद्रां प्रदर्श्य पाद्यदीन्दद्यान्मूलेन शङ्कर
āvāhya maṇḍale devaṃ kṛtvā nyāsaṃ tu tasya ca / mudrāṃ pradarśya pādyadīndadyānmūlena śaṅkara
Having invoked the god into the maṇḍala and having performed the placing (of mantras) upon him, and having displayed the gesture, he should offer the water for the feet and the rest with the root-mantra, O Śaṅkara.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.29
स्नानं वस्त्रं तथाचामं गन्धं पुष्पं च धूपकम् । दीपं नैवेद्यमाचामं नमस्कारं प्रदक्षिणम् । कुर्याच्छङ्कर मूलेन जपं चापि समर्पयेत्
snānaṃ vastraṃ tathācāmaṃ gandhaṃ puṣpaṃ ca dhūpakam / dīpaṃ naivedyamācāmaṃ namaskāraṃ pradakṣiṇam / kuryācchaṅkara mūlena japaṃ cāpi samarpayet
The bath, the garment, then the sipping-water, sandal-paste, flowers and incense, the lamp, the food-offering, the sipping-water, the salutation, the circumambulation — these he should do, O Śaṅkara, and he should also offer the muttering (of the mantra) with the root-mantra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.30
दं स्तोत्रं जपेत्पश्चाद्वासुदेवमनुस्मरन् । ॐ नमो वासुदेवाय नमः सकर्षणाय च
daṃ stotraṃ japetpaścādvāsudevamanusmaran / oṃ namo vāsudevāya namaḥ sakarṣaṇāya ca
Afterwards he should recite the hymn, calling Vāsudeva to mind: Oṃ, homage to Vāsudeva, and homage to Saṃkarṣaṇa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.31
प्रद्युम्नायादिदेवायानिरुद्धाय नमोनमः । नमो नारायणायैव नरायणां पतये नमः
pradyumnāyādidevāyāniruddhāya namonamaḥ / namo nārāyaṇāyaiva narāyaṇāṃ pataye namaḥ
To Pradyumna, the primordial god, and to Aniruddha, homage and homage; homage to Nārāyaṇa indeed, homage to the lord of men.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.32
नरपूज्याय कीर्त्याय स्तुत्याय वरदाय च । अनादिनिधनायैव पुराणाय नमोनमः
narapūjyāya kīrtyāya stutyāya varadāya ca / anādinidhanāyaiva purāṇāya namonamaḥ
To him who is to be worshipped by men, the renowned, the praiseworthy, the granter of boons, and to him who is without beginning or end, the ancient one, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.33
सृष्टिसंहारकर्त्रे च ब्रह्मणः पतये नमः । मनो वै वेदवेद्याय शङ्खचक्रधराय च
sṛṣṭisaṃhārakartre ca brahmaṇaḥ pataye namaḥ / mano vai vedavedyāya śaṅkhacakradharāya ca
And to the maker of creation and destruction, homage to the lord of Brahmā; homage indeed to him who is to be known through the Vedas, and to the bearer of the conch and discus.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.34
कलिकल्मषहर्त्रे च सुरेशाय नमोनमः । संकारवृक्षच्छेत्रे च मायाभेत्रे नमोनमः
kalikalmaṣahartre ca sureśāya namonamaḥ / saṃkāravṛkṣacchetre ca māyābhetre namonamaḥ
And to the remover of the taint of the Kali age, to the lord of the gods, homage and homage; and to the cutter of the tree of transmigration, to the splitter of illusion, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.35
वहुरूपाय तीर्थाय त्रिगुणायागुणाय च । ब्रह्मविष्णवीशरूपय मोक्षदाय नमोनमः
vahurūpāya tīrthāya triguṇāyāguṇāya ca / brahmaviṣṇavīśarūpaya mokṣadāya namonamaḥ
To him of many forms, to the ford, to him who has the three qualities and (yet) is without qualities, to him whose form is Brahmā, Viṣṇu and Śiva, the giver of liberation, homage and homage.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.36
मोक्षद्वाराय धर्माय निर्माणाय नमोनमः । सर्वकामप्रदायैव परब्रह्मस्वरूपिणे
mokṣadvārāya dharmāya nirmāṇāya namonamaḥ / sarvakāmapradāyaiva parabrahmasvarūpiṇe
To the door of liberation, to dharma, to the fashioner (of all), homage and homage; to the very giver of all desires, to him whose form is the supreme Brahman.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.37
संसारसागरे घोरे निमग्नं मां समुद्धर । त्वदन्यो नास्ति देवेश नास्ति त्राता जगत्प्रभो
saṃsārasāgare ghore nimagnaṃ māṃ samuddhara / tvadanyo nāsti deveśa nāsti trātā jagatprabho
Lift me up, sunk in the dreadful ocean of transmigration; there is no one other than you, lord of gods, there is no protector, O lord of the world.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.38
त्वामव सर्वगं विष्णुं गतो ऽहं शरणं गतः । ज्ञानदीपप्रदानेन तमोमुक्तं प्रकाशय
tvāmava sarvagaṃ viṣṇuṃ gato 'haṃ śaraṇaṃ gataḥ / jñānadīpapradānena tamomuktaṃ prakāśaya
(I have come) to you, the all-pervading Viṣṇu; I have gone (to you) for refuge. By the gift of the lamp of knowledge, illumine me, freed from darkness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 32.39
एवं स्तुवीत देवेशं सर्वक्लेशविनाशनम् । अन्यैश्चवादकेः स्तात्रैः स्तुत्वा वै नीललोहित
evaṃ stuvīta deveśaṃ sarvakleśavināśanam / anyaiścavādakeḥ stātraiḥ stutvā vai nīlalohita
Thus should one praise the lord of gods, the destroyer of all afflictions; and having praised (him) with other hymns as well, O blue-and-red one (Śiva),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 32.40
पञ्चतत्त्वसमायुक्तं ध्यायोद्विष्णुं नरो हृदि । विसर्जयत्तता देवमिति पूजा प्रकीर्तिता
pañcatattvasamāyuktaṃ dhyāyodviṣṇuṃ naro hṛdi / visarjayattatā devamiti pūjā prakīrtitā
a man should meditate in his heart on Viṣṇu joined with the five principles; then he should dismiss the god — such is the worship declared.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.41
सर्वकामप्रदा श्रेष्ठा वासुदेवस्य शङ्कर । एतत्पूजनमात्रेण कृतकृत्यो भवेन्नरः
sarvakāmapradā śreṣṭhā vāsudevasya śaṅkara / etatpūjanamātreṇa kṛtakṛtyo bhavennaraḥ
It is the best, granting all desires, (the worship) of Vāsudeva, O Śaṅkara; merely by this worship a man becomes one who has accomplished his purpose.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 32.42
इदं च यः पठेद्रुद्र पञ्चतत्त्वार्चनं नरः । शृणुयाच्छ्रवायेद्वापि विष्णुलोकं स गच्छति
idaṃ ca yaḥ paṭhedrudra pañcatattvārcanaṃ naraḥ / śṛṇuyācchravāyedvāpi viṣṇulokaṃ sa gacchati
And the man who recites this worship of the five principles, O Rudra, or hears it, or causes it to be heard, goes to Viṣṇu's world.
AI translation rendered from the Sanskrit, not a published edition