Garuda Purana — Purva Khanda — Chapter 234
GaP 1 234.1
श्रीगरुडमहापुराणम्- २३४ सूत उवाच । वक्ष्ये ऽहमच्युतस्तोत्रं शृणु शौनक सर्वदम् । ब्रह्मा पृष्टो नारदाय यथोवाच तथा परम्
śrīgaruḍamahāpurāṇam- 234 sūta uvāca / vakṣye 'hamacyutastotraṃ śṛṇu śaunaka sarvadam / brahmā pṛṣṭo nāradāya yathovāca tathā param
The Garuḍa Mahāpurāṇa, 234. Sūta said: I shall speak the hymn to Acyuta; listen, Śaunaka, (to the hymn) that grants everything. As Brahmā, being asked, declared it to Nārada, so (I declare) that supreme (hymn).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.2
नारद उवाच । यथाक्षयो ऽव्ययो विष्णुः स्तोतव्यो वरदो मया । प्रत्यहं चार्चनाकाले तथा त्वं वक्तुमर्हसि
nārada uvāca / yathākṣayo 'vyayo viṣṇuḥ stotavyo varado mayā / pratyahaṃ cārcanākāle tathā tvaṃ vaktumarhasi
Nārada said: In what manner the imperishable, unchanging Viṣṇu, the giver of boons, is to be praised by me each day and at the time of worship — that you ought to tell me.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.3
ते धन्यास्ते सुजन्मानस्ते हि सर्वसुखप्रदाः । सफलं जीवितं तेषां ये स्तुवन्ति सदाच्युतम्
te dhanyāste sujanmānaste hi sarvasukhapradāḥ / saphalaṃ jīvitaṃ teṣāṃ ye stuvanti sadācyutam
They are blessed, they are well-born, they indeed bestow every happiness; their life is fruitful, those who always praise Acyuta.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.4
ब्रह्मोवाच । मुने स्तोत्रं प्रवक्ष्यामिः वासुदेवस्य मुक्तिदम् । शृणु येन स्तुतः सम्यक् पूजाकाले प्रसीदति
brahmovāca / mune stotraṃ pravakṣyāmiḥ vāsudevasya muktidam / śṛṇu yena stutaḥ samyak pūjākāle prasīdati
Brahmā said: Sage, I shall declare a hymn to Vāsudeva that grants liberation. Listen — praised properly by it, he is gracious at the time of worship.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.5
ॐ नमो (भगवतेः वासुदेवाच नमः सर्वापहारिणे । नमो विशुद्धदेहाय नमो ज्ञानस्वरूपिणे
oṃ namo (bhagavateḥ vāsudevāca namaḥ sarvāpahāriṇe / namo viśuddhadehāya namo jñānasvarūpiṇe
Om, homage to the Blessed One, homage to Vāsudeva, the remover of all (things); homage to him whose body is wholly pure, homage to him whose very form is knowledge.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.6
नमः सर्वसुरेशाय नमः श्रीवत्सधारिणे । नमश्चर्मासिहस्ताय नमः पङ्कजमालिने
namaḥ sarvasureśāya namaḥ śrīvatsadhāriṇe / namaścarmāsihastāya namaḥ paṅkajamāline
Homage to the lord of all the gods, homage to the wearer of the śrīvatsa mark; homage to him who holds shield and sword in hand, homage to him garlanded with lotuses.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.7
नमो विश्वप्रतिष्ठाय नमः पीताम्बराय च । नमो नृसिंहरूपाय वैकुण्ठाय नमोनमः
namo viśvapratiṣṭhāya namaḥ pītāmbarāya ca / namo nṛsiṃharūpāya vaikuṇṭhāya namonamaḥ
Homage to the foundation of the universe, and homage to the one clad in yellow garments; homage to the one whose form is the man-lion, homage again and again to Vaikuṇṭha.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.8
नमः पङ्कजनाभाय नमः क्षीरोदशायिने । नमः सहस्रशीर्षाय नमो नागाङ्गशायिने
namaḥ paṅkajanābhāya namaḥ kṣīrodaśāyine / namaḥ sahasraśīrṣāya namo nāgāṅgaśāyine
Homage to the lotus-naveled one, homage to the one who lies on the milk-ocean; homage to the thousand-headed one, homage to the one who lies on the serpent's body.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.9
नमः परशुहस्ताय नमः क्षत्त्रान्तकारिणे । नमः सत्यप्रतिज्ञाय ह्यजिताय नमोनमः
namaḥ paraśuhastāya namaḥ kṣattrāntakāriṇe / namaḥ satyapratijñāya hyajitāya namonamaḥ
Homage to him with the axe in his hand, homage to the destroyer of the Kṣatriyas; homage to him whose promise is true, and homage upon homage to the unconquered one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.10
नमस्त्रै लोक्यनाथाय नमश्चक्रधारय च । नमः शिवाय सूक्ष्माय पुराणाय नमोनमः
namastrai lokyanāthāya namaścakradhāraya ca / namaḥ śivāya sūkṣmāya purāṇāya namonamaḥ
Homage to the lord of the three worlds, and homage to the bearer of the discus; homage to the benign (Śiva), to the subtle one, and homage upon homage to the ancient one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.11
नमो वामनरूपाय बलिराज्यापहारिणे । नमो यज्ञवराहाय गोविन्दाय नमोनमः
namo vāmanarūpāya balirājyāpahāriṇe / namo yajñavarāhāya govindāya namonamaḥ
Homage to (him) of the dwarf's form, who took away Bali's kingdom; homage to the sacrificial boar, homage and homage to Govinda.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.12
नमस्ते परमानन्द नमस्ते परमाक्षर । नमस्ते ज्ञानसद्भाव नमस्ते ज्ञानदायक
namaste paramānanda namaste paramākṣara / namaste jñānasadbhāva namaste jñānadāyaka
Homage to you, supreme bliss; homage to you, supreme imperishable one; homage to you, whose true being is knowledge; homage to you, giver of knowledge.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.13
नमस्ते परमाद्वैत नमस्ते पुरुषोत्तम । नमस्ते विश्वकृद्देव नमस्ते विश्वभावन
namaste paramādvaita namaste puruṣottama / namaste viśvakṛddeva namaste viśvabhāvana
Homage to you, supreme non-dual one; homage to you, highest of persons; homage to you, god who makes the universe; homage to you, who brings the universe into being.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.14
नमस्ते स्ताद्विश्वनाथ नमस्तेः विश्वकारण । नमस्ते मधुदैत्यघ्न नमस्ते रावणान्तक
namaste stādviśvanātha namasteḥ viśvakāraṇa / namaste madhudaityaghna namaste rāvaṇāntaka
Let there be homage to you, lord of the universe; homage to you, cause of the universe; homage to you, slayer of the demon Madhu; homage to you, destroyer of Rāvaṇa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.15
नमस्ते कंसकेशिघ्न नमस्ते कैटभार्दन । नमस्ते शतपत्राक्ष नमस्ते गरुडध्वज
namaste kaṃsakeśighna namaste kaiṭabhārdana / namaste śatapatrākṣa namaste garuḍadhvaja
Homage to you, killer of Kaṃsa and Keśin; homage to you, crusher of Kaiṭabha; homage to you, hundred-petalled-lotus-eyed one; homage to you, whose banner is Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.16
नमस्ते कालनेमिघ्न नमस्ते गरुडासन । नमस्ते देवकीपुत्र नमस्ते वृष्णिनन्दन
namaste kālanemighna namaste garuḍāsana / namaste devakīputra namaste vṛṣṇinandana
Homage to you, slayer of Kālanemi; homage to you, whose seat is Garuḍa; homage to you, son of Devakī; homage to you, delight of the Vṛṣṇis.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.17
नमस्ते रुक्मिणीकान्त नमस्ते दितिनन्दन । नमस्ते गोकुलावास नमस्ते गोकुलप्रिय
namaste rukmiṇīkānta namaste ditinandana / namaste gokulāvāsa namaste gokulapriya
Homage to you, beloved of Rukmiṇī; homage to you, son of Diti('s line); homage to you, dweller in Gokula; homage to you, lover of Gokula.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.18
जय गोपवपुः कृष्ण जय गोपीजनप्रिय । जय गोवर्धनाधार जय गोकुलवर्धन
jaya gopavapuḥ kṛṣṇa jaya gopījanapriya / jaya govardhanādhāra jaya gokulavardhana
Victory to you, Kṛṣṇa with a cowherd's body; victory to you, dear to the gopī folk; victory to you, upholder of Govardhana; victory to you, increaser of Gokula.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.19
जय रावणवीरघ्न जय चाणूरनाशन । जय वृष्णिकुलोद्द्योत जय कालीयमर्दन
jaya rāvaṇavīraghna jaya cāṇūranāśana / jaya vṛṣṇikuloddyota jaya kālīyamardana
Victory, slayer of the hero Rāvaṇa; victory, destroyer of Cāṇūra; victory, illuminator of the Vṛṣṇi lineage; victory, crusher of Kālīya.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.20
जय सत्य जगत्साक्षिन् जय सर्वार्थसाधक । जय वेदान्तविद्वेद्य जय सर्वद माधव
jaya satya jagatsākṣin jaya sarvārthasādhaka / jaya vedāntavidvedya jaya sarvada mādhava
Victory, O True One, witness of the world; victory, accomplisher of every aim; victory, you who are to be known by the knowers of Vedānta; victory, all-giving Mādhava.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.21
जय सर्वाश्रयाव्यक्त जय सर्वग माधव । जय सूक्ष्म चिदान्दन जय चित्तनिरञ्जन
jaya sarvāśrayāvyakta jaya sarvaga mādhava / jaya sūkṣma cidāndana jaya cittanirañjana
Victory, unmanifest support of all; victory, all-pervading Mādhava; victory, subtle one, consciousness-and-bliss; victory, stainless one within the mind.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.22
जयस्ते ऽस्तु निरालम्ब जय शान्त सनातन । जय नाथ जगत्पुष्ट (त्पूज्य) जय विष्णो नमो ऽस्तूते
jayaste 'stu nirālamba jaya śānta sanātana / jaya nātha jagatpuṣṭa (tpūjya) jaya viṣṇo namo 'stūte
Victory be to you, unsupported one; victory, peaceful, eternal one; victory, Lord, nourisher of the world (variant: worshipped by the world); victory, O Viṣṇu — homage to you.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.23
त्वं गुरुस्त्वं हरे शिष्यस्त्वं दीक्षामन्त्रमण्डलम् । त्वं न्यासमुद्रासमयास्त्वं च पुष्पादिसाधनम्
tvaṃ gurustvaṃ hare śiṣyastvaṃ dīkṣāmantramaṇḍalam / tvaṃ nyāsamudrāsamayāstvaṃ ca puṣpādisādhanam
You are the teacher, Hari, you the pupil, you the initiation, the mantra and the maṇḍala; you are the nyāsas, the mudrās and the observances, and you are the means of worship, flowers and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.24
त्वमाधारस्त्वं ह्यनन्तस्त्वं कूर्मःस्त्वं धराम्बुजम् । धर्मज्ञानादयस्त्वं हि वेदिमण्डलशक्तयः
tvamādhārastvaṃ hyanantastvaṃ kūrmaḥstvaṃ dharāmbujam / dharmajñānādayastvaṃ hi vedimaṇḍalaśaktayaḥ
You are the support, you indeed are Ananta, you are the tortoise, you the earth-lotus; dharma, knowledge and the rest are you, the powers of the altar-maṇḍala.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.25
त्वं प्रभो छलभृद्रामस्त्वं पुनः स खरान्तकः । त्वं ब्रह्मर्षिश्चदेवस्त्वं विष्णुः सत्यपराक्रमः
tvaṃ prabho chalabhṛdrāmastvaṃ punaḥ sa kharāntakaḥ / tvaṃ brahmarṣiścadevastvaṃ viṣṇuḥ satyaparākramaḥ
You, O Lord, are Rāma the bearer of the axe (paraśu), and you again are that slayer of Khara; you are the divine seer among gods, you are Viṣṇu of true valour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.26
त्वं नृसिंहः परानन्दो वराहस्त्वं धराधरः । त्वं सुपर्णस्तथा चक्रं त्वं गदा शङ्ख एव च
tvaṃ nṛsiṃhaḥ parānando varāhastvaṃ dharādharaḥ / tvaṃ suparṇastathā cakraṃ tvaṃ gadā śaṅkha eva ca
You are Narasiṃha, the supreme bliss; you are the Boar, upholder of the earth; you are Garuḍa, and likewise the discus; you are the mace and the conch as well.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.27
त्वं श्रीः प्रभो त्वं मुष्टिसत्वं त्वं माला देव शावती । श्रीवत्सः कौस्तुभस्त्वं हि शार्ङ्गो त्वं च तथेषुधिः
tvaṃ śrīḥ prabho tvaṃ muṣṭisatvaṃ tvaṃ mālā deva śāvatī / śrīvatsaḥ kaustubhastvaṃ hi śārṅgo tvaṃ ca tatheṣudhiḥ
You are Śrī, O Lord; you are the strength of the fist; you, O God, are the enduring garland; you are the Śrīvatsa and the Kaustubha, you are the Śārṅga bow and likewise the quiver.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.28
त्वं खड्गचर्मणा सार्धं त्वं दिक्पालास्तथा प्रभो । त्वं वेधास्त्वं विधाता च त्वं यमस्त्वं हुताशनः
tvaṃ khaḍgacarmaṇā sārdhaṃ tvaṃ dikpālāstathā prabho / tvaṃ vedhāstvaṃ vidhātā ca tvaṃ yamastvaṃ hutāśanaḥ
You are, together with sword and shield, and you, O Lord, are the guardians of the directions; you are the Creator, you the Ordainer, you are Yama, you the fire.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.29
त्वं धनेशस्त्वमीशानस्त्वमिन्द्रस्त्वमपांपतिः । त्वं रक्षो ऽधिपतिः साध्यस्त्वं वायुस्त्वं निशाकरः
tvaṃ dhaneśastvamīśānastvamindrastvamapāṃpatiḥ / tvaṃ rakṣo 'dhipatiḥ sādhyastvaṃ vāyustvaṃ niśākaraḥ
You are the lord of wealth (Kubera), you are Īśāna, you are Indra, you are the lord of the waters (Varuṇa); you are the overlord of the demons, you are the Sādhyas, you are the wind, you are the moon.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.30
आदित्या वसवो रुद्रा अश्विनौ त्वं मरुद्गणाः । त्वं दैत्या दानवा नागास्त्वं यक्षा राक्षसाः खगाः
ādityā vasavo rudrā aśvinau tvaṃ marudgaṇāḥ / tvaṃ daityā dānavā nāgāstvaṃ yakṣā rākṣasāḥ khagāḥ
You are the Ādityas, the Vasus, the Rudras, the two Aśvins, the troops of Maruts; you are the Daityas, the Dānavas, the Nāgas; you are the Yakṣas, the Rākṣasas and the birds.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.31
गन्धर्वाप्यरसः सिद्धाः पितरस्त्वं महामराः । भूतानि विषयस्त्वं हि त्वमव्यक्तेन्द्रियाणि च
gandharvāpyarasaḥ siddhāḥ pitarastvaṃ mahāmarāḥ / bhūtāni viṣayastvaṃ hi tvamavyaktendriyāṇi ca
You are the Gandharvas, Apsarases, Siddhas, the ancestors, the great immortals; you are the elements and the sense-objects, and you the unmanifest and the senses.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.32
मनोबुद्धिरहङ्कारः क्षेत्रज्ञस्त्वं हृदीश्वरः । त्वं यज्ञस्त्वं वषट्कारस्त्वमोङ्कारः समित्कुशाः
manobuddhirahaṅkāraḥ kṣetrajñastvaṃ hṛdīśvaraḥ / tvaṃ yajñastvaṃ vaṣaṭkārastvamoṅkāraḥ samitkuśāḥ
You are mind, intellect, ego, the knower of the field, the lord in the heart; you are the sacrifice, you the vaṣaṭ-call, you the syllable Oṃ, the fuel-sticks and the kuśa grass.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.33
त्वं वेदी त्वं हरे दीक्षा त्वं यूपस्त्वं हुताशनः । त्वं पत्नी त्वं पुरोडाशस्त्वं शाला स्त्रुक्च त्वं स्तुवः
tvaṃ vedī tvaṃ hare dīkṣā tvaṃ yūpastvaṃ hutāśanaḥ / tvaṃ patnī tvaṃ puroḍāśastvaṃ śālā strukca tvaṃ stuvaḥ
You are the altar, Hari, you the consecration; you are the sacrificial post, you the fire; you are the wife (of the sacrificer), you the offering-cake, you the sacrificial hall, and you are the ladle and the spoon.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.34
ग्रावाणः सकलं त्वं हि सदस्यास्त्वं सदाक्षिणः । त्वं सूर्पादिस्त्वं च ब्रह्मा मुसलोलूखले ध्रुवम्
grāvāṇaḥ sakalaṃ tvaṃ hi sadasyāstvaṃ sadākṣiṇaḥ / tvaṃ sūrpādistvaṃ ca brahmā musalolūkhale dhruvam
You indeed are all the pressing-stones, you are the assembly members, you the one accompanied by the priestly fee; you are the winnowing-basket and the rest, and you are Brahmā, and surely the pestle and the mortar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.35
त्वं होता यजमानस्त्वं त्वं धान्यं पशुयाजकः । त्वमध्वर्युस्त्वमुद्गाता त्वं यज्ञः पुरुषोत्तमः
tvaṃ hotā yajamānastvaṃ tvaṃ dhānyaṃ paśuyājakaḥ / tvamadhvaryustvamudgātā tvaṃ yajñaḥ puruṣottamaḥ
You are the hotṛ, you the sacrificer, you the grain and the offerer of the victim; you are the adhvaryu, you the udgātṛ, you are the sacrifice, the highest Person.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.36
दिक्पातालमहि व्योम द्यौस्त्वं नक्षत्रकारकः । देवतिर्यङ्मनुष्येषु जगदेतच्चराचरम्
dikpātālamahi vyoma dyaustvaṃ nakṣatrakārakaḥ / devatiryaṅmanuṣyeṣu jagadetaccarācaram
You are the directions, the netherworld, the earth, the sky, heaven, the maker of the constellations; among gods, animals and men, this whole world moving and unmoving (is you).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.37
यत्किञ्चिद्दृश्यते देव ब्रह्माण्डमखिलं जगत् । तव रूपमिदं सर्वं दृष्ट्यर्थं संप्रकाशितम्
yatkiñciddṛśyate deva brahmāṇḍamakhilaṃ jagat / tava rūpamidaṃ sarvaṃ dṛṣṭyarthaṃ saṃprakāśitam
Whatever is seen, O God — the entire cosmic egg, the whole world — all this is your form, made manifest for the sake of being seen.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.38
नाथयन्ते परं ब्रह्म दैवेरपि दुरासदम् । कस्तञ्जानाति विमलं योगगम्यमतीन्द्रियम्
nāthayante paraṃ brahma daiverapi durāsadam / kastañjānāti vimalaṃ yogagamyamatīndriyam
They seek as lord the supreme Brahman, hard to reach even for the gods; who knows that stainless one, attainable by yoga, beyond the senses?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.39
अक्षयं पुरुषं नित्यमव्यक्तमजमव्ययम् । प्रलयोत्पत्तिरहितं सर्वव्यापिनमीश्वरम्
akṣayaṃ puruṣaṃ nityamavyaktamajamavyayam / pralayotpattirahitaṃ sarvavyāpinamīśvaram
(Who knows) the imperishable Person, eternal, unmanifest, unborn, undecaying, free of dissolution and origination, all-pervading, the Lord,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.40
सर्वज्ञं निर्गुणं शुद्धमानन्दमजरं परम् । बोधरूपं ध्रुवं शान्तं पूर्णमद्वैतमक्षयम्
sarvajñaṃ nirguṇaṃ śuddhamānandamajaraṃ param / bodharūpaṃ dhruvaṃ śāntaṃ pūrṇamadvaitamakṣayam
all-knowing, without qualities, pure, bliss, ageless, supreme, whose form is awareness, steadfast, tranquil, full, without a second, imperishable?
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.41
अवतारेषु या मूर्तिर्विदूरे देव दृश्यते । परं भावंमजानन्तस्त्वां भजन्ति दिवौकसः
avatāreṣu yā mūrtirvidūre deva dṛśyate / paraṃ bhāvaṃmajānantastvāṃ bhajanti divaukasaḥ
O god, the form that is seen far off in the incarnations — not knowing (your) supreme nature, the dwellers in heaven worship you (through it).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.42
कथं त्वामीदृशं सूक्ष्मं शक्नोमि पुरुषोत्तम । अराधयितुमीशान मनोगम्यमगोचरम्
kathaṃ tvāmīdṛśaṃ sūkṣmaṃ śaknomi puruṣottama / arādhayitumīśāna manogamyamagocaram
How am I able, O Best of Persons, to worship you who are so subtle, O Lord, reachable (only) by the mind, beyond the senses?
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.43
इह यन्मण्डले नाथ पूज्यते विधिवत्क्रमैः । पुष्पधूपादिभिर्यत्र तत्र सर्वा विभूतयः
iha yanmaṇḍale nātha pūjyate vidhivatkramaiḥ / puṣpadhūpādibhiryatra tatra sarvā vibhūtayaḥ
Whatever, O Lord, is worshipped here in the maṇḍala by due procedures, with flowers, incense and the rest — there, in that place, are all the powers.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.44
संकर्षणादिभेदेन तव यत् पूजिता मया । क्षन्तुमर्हसि तत्सर्वं यत्कृतं न कृतं मया
saṃkarṣaṇādibhedena tava yat pūjitā mayā / kṣantumarhasi tatsarvaṃ yatkṛtaṃ na kṛtaṃ mayā
Whatever of yours has been worshipped by me under the distinctions of Saṃkarṣaṇa and the rest — you should forgive all that, what was done by me and what was not done.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.45
न शक्नोमि विभो सम्यक्कर्तुं पूजां यथोदिताम् । यत्कृतं जपहोमादि असाध्यं पुरुषोत्तम
na śaknomi vibho samyakkartuṃ pūjāṃ yathoditām / yatkṛtaṃ japahomādi asādhyaṃ puruṣottama
I am not able, O all-pervading one, to perform the worship properly as prescribed; the muttering of prayers, oblation and the rest that I have done is beyond my power, O Best of Persons,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.46
विनिष्पादयितुं भक्त्या अत स्त्वां क्षमयाम्यहम् । दिवा रात्रौ च सन्ध्यायां सर्वावस्थासु चेष्टतः
viniṣpādayituṃ bhaktyā ata stvāṃ kṣamayāmyaham / divā rātrau ca sandhyāyāṃ sarvāvasthāsu ceṣṭataḥ
to accomplish with devotion; therefore I ask your pardon — by day and by night and at twilight, in all conditions, as (I) act.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.47
अचला तु हरे ! भक्तिस्तवाङ्घ्रियुगले मम । शरिरे न (ण) तथा प्रीतिर्न च धर्मादिकेषु च
acalā tu hare ! bhaktistavāṅghriyugale mama / śarire na (ṇa) tathā prītirna ca dharmādikeṣu ca
But my devotion to the pair of your feet, O Hari, is unshaken; I have no such affection for (my) body, nor for dharma and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.48
यथा त्वयि जगन्नाथ प्रीतिंरात्यन्तिकी मम । किं तेन न कृतं कर्म स्वर्गमोक्षादिसाधनम्
yathā tvayi jagannātha prītiṃrātyantikī mama / kiṃ tena na kṛtaṃ karma svargamokṣādisādhanam
Since my affection for you, O Lord of the world, is absolute, what deed that is a means to heaven, liberation and the rest has not been done by that (person)?
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.49
यस्य विष्णौ दृढा भक्तिः सर्वकामफलप्रदे । पूजां कर्तुं तथा स्तोत्रं कः शक्नोति तवाच्युत
yasya viṣṇau dṛḍhā bhaktiḥ sarvakāmaphalaprade / pūjāṃ kartuṃ tathā stotraṃ kaḥ śaknoti tavācyuta
Who has firm devotion to Viṣṇu, the giver of the fruit of all desires — who is able, O Acyuta, to perform worship of you and likewise praise?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.52
स्तुतं तु पूजितं मे ऽद्य तत्क्षमस्व नमो ऽस्तु ते । इति चक्रधारस्तोत्रं मया सम्यगुदाहृतम् । स्तौहि विष्णुं मुने भक्त्या यदीच्छसि परं पदम् ॥ गर्प्_१,२३४।५० ॥ स्तोत्रेणानेन यः स्तौति पूजाकाले जगद्घुरुम् ॥ गर्प्_१,२३४।५१ ॥ अचिराल्लभते मोक्षं छित्वा संसारबन्धनम् । अन्यो ऽपि यो जपेद्भक्त्या त्रिसन्ध्यं नियतः शुचिः
stutaṃ tu pūjitaṃ me 'dya tatkṣamasva namo 'stu te / iti cakradhārastotraṃ mayā samyagudāhṛtam / stauhi viṣṇuṃ mune bhaktyā yadīcchasi paraṃ padam // garp_1,234.50 // stotreṇānena yaḥ stauti pūjākāle jagadghurum // garp_1,234.51 // acirāllabhate mokṣaṃ chitvā saṃsārabandhanam / anyo 'pi yo japedbhaktyā trisandhyaṃ niyataḥ śuciḥ
Today (you) have been praised and worshipped by me; forgive that — homage be to you. Thus the hymn of the Discus-bearer has been fully declared by me. Praise Viṣṇu with devotion, O sage, if you desire the supreme state. Whoever praises the Guru of the world with this hymn at the time of worship soon obtains liberation, cutting the bond of worldly existence. And any other person who, restrained and pure, recites (it) with devotion at the three twilights —
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.53
इदं स्तोत्रं मुने सो ऽपि सर्वकाममवाप्नुयात् । पुत्रार्थो लभते पुत्रान्बद्धो मुच्यते बन्धनात्
idaṃ stotraṃ mune so 'pi sarvakāmamavāpnuyāt / putrārtho labhate putrānbaddho mucyate bandhanāt
this hymn, O sage, he too would obtain every desire: one who wants a son gets sons, one bound is freed from bondage,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.54
रोगाद्विमुच्यते रागी लभते निर्धनो धनम् । विद्यार्थो लभते विद्यां भग्यं कीर्ति च विन्दति
rogādvimucyate rāgī labhate nirdhano dhanam / vidyārtho labhate vidyāṃ bhagyaṃ kīrti ca vindati
the diseased is freed from disease, the poor man obtains wealth, one who wants learning obtains learning, and he gains fortune and fame.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.55
जाति स्मरत्वं मेधावी यद्यदिच्छति चेतसा । स धन्यः सर्ववित्प्राज्ञःस साधुः सर्वकर्मकृत्
jāti smaratvaṃ medhāvī yadyadicchati cetasā / sa dhanyaḥ sarvavitprājñaḥsa sādhuḥ sarvakarmakṛt
(He becomes) intelligent, remembering (his) births, (obtaining) whatever he desires in his mind; he is blessed, all-knowing, wise, he is good, an accomplisher of all works,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.56
स सत्यवाकूछुचिर्दाता यः स्तौति पुरुषोत्तमम् । असंभाष्या हि ते सर्वे सर्वधर्मबहिष्कृताः
sa satyavākūchucirdātā yaḥ stauti puruṣottamam / asaṃbhāṣyā hi te sarve sarvadharmabahiṣkṛtāḥ
he is truthful in speech, pure, a giver — he who praises the Best of Persons. But all those are not to be spoken with, being excluded from every dharma,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.57
येषां प्रवर्तने नास्ति हरिमुद्दिश्य सत्क्रिया । न शुद्धं विद्यते तस्य मनो वाक्च दुरात्मनः
yeṣāṃ pravartane nāsti harimuddiśya satkriyā / na śuddhaṃ vidyate tasya mano vākca durātmanaḥ
in whose conduct there is no good rite directed to Hari; neither the mind nor the speech of that evil-souled one is pure.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.58
यस्य सर्वार्थदे विष्णौ भक्तिर्नाव्यभिचारिणी । आराध्य विधिवद्देवं हरिं सर्वसुखप्रदम्
yasya sarvārthade viṣṇau bhaktirnāvyabhicāriṇī / ārādhya vidhivaddevaṃ hariṃ sarvasukhapradam
He whose devotion to Viṣṇu, the giver of all aims, is unwavering — having duly worshipped the god Hari, the giver of all happiness,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.59
प्राप्नोति पुरुषः सम्यग्यद्यत्प्रार्थयते फलम् । कर्म कामादिकं सर्वं श्रद्धधानः सुरोत्तमः । असुरादिवपुः सिद्धैर्देयते यस्य नान्तरम्
prāpnoti puruṣaḥ samyagyadyatprārthayate phalam / karma kāmādikaṃ sarvaṃ śraddhadhānaḥ surottamaḥ / asurādivapuḥ siddhairdeyate yasya nāntaram
a man fully obtains whatever fruit he prays for. All action, desire and the rest — the faithful one, best of the gods... for whom there is no difference (in) a body of asura and the rest by the siddhas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.60
सकलमुनिभिराद्यश्चिन्त्यते यो हि शुद्धो निखिलहृदि निविष्टो वेत्ति यः सर्वसाक्षी । तमजममृतमीशं वासुदेवं नतो ऽस्मि भयमरणविहीनं नित्यमानन्दरूपम्
sakalamunibhirādyaścintyate yo hi śuddho nikhilahṛdi niviṣṭo vetti yaḥ sarvasākṣī / tamajamamṛtamīśaṃ vāsudevaṃ nato 'smi bhayamaraṇavihīnaṃ nityamānandarūpam
He, the first, who is thought upon by all the sages, who is pure, seated in every heart, who knows, the witness of all — to him, the unborn, the immortal, the Lord, Vāsudeva, free of fear and death, eternal, whose form is bliss, I bow.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.61
निखिलभुवन नाथं शाश्वतं सुप्रसन्नं त्वतिविमलविशुद्धं निर्गुणं भवपुष्पैः । सुखमुदितसमस्तं पूजयाम्यात्मभावं विशतु हृदयपद्मे सर्वसाक्षी चिदात्मा
nikhilabhuvana nāthaṃ śāśvataṃ suprasannaṃ tvativimalaviśuddhaṃ nirguṇaṃ bhavapuṣpaiḥ / sukhamuditasamastaṃ pūjayāmyātmabhāvaṃ viśatu hṛdayapadme sarvasākṣī cidātmā
(I worship) the lord of all worlds, the everlasting, the wholly gracious, the exceedingly stainless and pure, the attributeless—with the flowers of (my) existence; I worship, as the very being of the self, him who is entire in blissful joy: may the all-witnessing Self-as-consciousness enter the lotus of (my) heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.62
एवं मयोक्तं परमप्रभावमाद्यन्तहीनस्य परस्य विष्णोः । तस्माद्विचिन्त्यः परमेश्वरो ऽसौ विमुक्तिकामेन नरेण सम्यक्
evaṃ mayoktaṃ paramaprabhāvamādyantahīnasya parasya viṣṇoḥ / tasmādvicintyaḥ parameśvaro 'sau vimuktikāmena nareṇa samyak
Thus has the supreme power of the highest Viṣṇu, who is without beginning or end, been declared by me; therefore that Supreme Lord is to be meditated upon rightly by the man who desires liberation.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.63
बोधस्वरूपं पुरुषं पुराणमादित्यवर्णं विमलं विशुद्धम् । सञ्चिन्त्य विष्णुं परमद्वितीयं कस्तत्र योगी न लंय प्रयाति
bodhasvarūpaṃ puruṣaṃ purāṇamādityavarṇaṃ vimalaṃ viśuddham / sañcintya viṣṇuṃ paramadvitīyaṃ kastatra yogī na laṃya prayāti
Having meditated on Viṣṇu—whose nature is awareness, the ancient Person, sun-coloured, spotless, wholly pure, supreme, without a second—what yogin there does not go to dissolution (in him)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 234.64
इमं स्तवं यः सततं मनुष्यः पठेच्च तद्वत्प्रयतः प्रशान्तः । स धूतपाप्मा विततप्रभावः प्रयाति लोकं विततं मुरारेः
imaṃ stavaṃ yaḥ satataṃ manuṣyaḥ paṭhecca tadvatprayataḥ praśāntaḥ / sa dhūtapāpmā vitataprabhāvaḥ prayāti lokaṃ vitataṃ murāreḥ
The man who constantly recites this hymn of praise, likewise self-restrained and tranquil, he, his evil shaken off, his power extended, goes to the far-extending world of Murāri.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.65
यः प्रार्थयत्यर्थमशेषसौख्यं धर्मं च कामं च तथैव मोक्षम् । स सर्वमुत्सृज्य परं पुराणं प्रयाति विष्णुं शरणं वरेण्यम्
yaḥ prārthayatyarthamaśeṣasaukhyaṃ dharmaṃ ca kāmaṃ ca tathaiva mokṣam / sa sarvamutsṛjya paraṃ purāṇaṃ prayāti viṣṇuṃ śaraṇaṃ vareṇyam
He who prays for wealth, for unfailing happiness, for dharma and for pleasure, and likewise for release—he, giving up everything, goes for refuge to Viṣṇu, the supreme, the ancient, the most excellent.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 234.66
विभुं प्रभुं विश्वधरं विशुद्धमशेषसंसारविनाशहेतुम् । यो वासुदेवं विमलं प्रपन्नः स मोक्षमाप्नोति विमुक्तसङ्गः
vibhuṃ prabhuṃ viśvadharaṃ viśuddhamaśeṣasaṃsāravināśahetum / yo vāsudevaṃ vimalaṃ prapannaḥ sa mokṣamāpnoti vimuktasaṅgaḥ
He who has taken refuge in the all-pervading, the lord, the bearer of the universe, the wholly pure, the cause of the destruction of all transmigration, the stainless Vāsudeva—he, freed from attachment, attains release.
AI translation rendered from the Sanskrit, not a published edition