Garuda Purana — Purva Khanda — Chapter 214

GaP 1 214.1

श्रीगरुडमहापुराणम्- २१४ ब्रह्मोवाच । अथ स्नानविधिं वक्ष्ये स्नानमूला क्रिया यतः । मृद्गोमयतिलान्दर्भान्पुष्पाणि सुरभीणि च

śrīgaruḍamahāpurāṇam- 214 brahmovāca / atha snānavidhiṃ vakṣye snānamūlā kriyā yataḥ / mṛdgomayatilāndarbhānpuṣpāṇi surabhīṇi ca

The Garuḍa Mahāpurāṇa, 214. Brahmā said: Now I shall declare the rule of bathing, since (all) ritual action has bathing as its root. Earth, cow-dung, sesame seeds, darbha grass, and fragrant flowers—

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.2

आहरेत्स्नानकाले च स्नानार्थो प्रयतः शुचिः । गन्धोदकान्तं विविक्ते (धं) स्थापयेत्तान्यथ क्षितौ

āharetsnānakāle ca snānārtho prayataḥ śuciḥ / gandhodakāntaṃ vivikte (dhaṃ) sthāpayettānyatha kṣitau

—these he should bring at the time of bathing, restrained and pure, for the purpose of the bath; and, ending with scented water, he should set them down on the ground in a secluded spot.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.3

त्रिधा कृत्वा मृदं तां तु गोमयं च विचक्षणः । अद्भिर्मृद्भिश्च चरणौ प्रक्षाल्याथ करौ तथा

tridhā kṛtvā mṛdaṃ tāṃ tu gomayaṃ ca vicakṣaṇaḥ / adbhirmṛdbhiśca caraṇau prakṣālyātha karau tathā

The discerning man, having divided that earth and the cow-dung into three parts, should wash his feet with water and earth, and then likewise his hands.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.6

उपवीती बद्धशिखः सम्यगाचम्य वाग्यतः । उरुं राजेत्यृचा तोयमुपस्थाय प्रदक्षिणम् ॥ गर्प्_१,२१४।४ ॥ आवर्तयेत्तदुदकं ये ते शतमितित्र्यृचा ॥ गर्प्_१,२१४।५ ॥ ॐ उरुं हि राजा वरुणश्चकार सूर्याय पन्थानमन्वेत वा । प्रतिधाता च वक्तारस्ताहृदयाविपश्चित् । नमो ऽग्न्यरुणाया भिष्टुतोवरुणस्य पाशः । वरुणाय नमः

upavītī baddhaśikhaḥ samyagācamya vāgyataḥ / uruṃ rājetyṛcā toyamupasthāya pradakṣiṇam // garp_1,214.4 // āvartayettadudakaṃ ye te śatamititryṛcā // garp_1,214.5 // oṃ uruṃ hi rājā varuṇaścakāra sūryāya panthānamanveta vā / pratidhātā ca vaktārastāhṛdayāvipaścit / namo 'gnyaruṇāyā bhiṣṭutovaruṇasya pāśaḥ / varuṇāya namaḥ

Wearing the sacred thread, with his tuft bound, having properly sipped water, keeping silence, he should approach the water with the verse "uruṃ hi rājā" and (circumambulate it) keeping it on his right. // 214.4 // He should stir that water with the three verses beginning "ye te śatam." // 214.5 // Om. For the king Varuṇa made a broad (path); he made a path for the sun to follow. He is the appointer and (they are) the speakers... the wise one in the heart. Homage to the ruddy fire, greatly praised; (this is) Varuṇa's noose. Homage to Varuṇa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.7

ॐ ये ते शतं वरुणये सहस्रं यज्ञियाः पाशा वितता महान्तः । तेभिर्नो अद्य सवितोत विष्णुर्विश्वे मुञ्चन्तु मरुतः स्वर्काः स्वाहा । सुमित्रियान इत्यबञ्जलिमाकृत्योत्तरेण तोयं पश्चाद्विराज्य चैव विनिः क्षिपेत् । ॐ सुमित्रिया न आप ओषधयः सन्तु । दुर्मित्रियास्तस्मै सन्तु यो ऽस्मान्द्वेष्टि यञ्च वयं द्विष्मः

oṃ ye te śataṃ varuṇaye sahasraṃ yajñiyāḥ pāśā vitatā mahāntaḥ / tebhirno adya savitota viṣṇurviśve muñcantu marutaḥ svarkāḥ svāhā / sumitriyāna ityabañjalimākṛtyottareṇa toyaṃ paścādvirājya caiva viniḥ kṣipet / oṃ sumitriyā na āpa oṣadhayaḥ santu / durmitriyāstasmai santu yo 'smāndveṣṭi yañca vayaṃ dviṣmaḥ

Om. Those hundred, O Varuṇa, indeed a thousand, great sacrificial nooses of yours are spread out—from these may Savitṛ and Viṣṇu today, and all the Maruts of fair praise, release us. Svāhā. With the verse "sumitriyā naḥ," having made an añjali (of water), he should then let the water go on the north side, having (first) let it shine forth behind. Om. May the waters and the plants be friendly to us; may they be unfriendly to him who hates us and whom we hate.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.8

पादौ कटिं चैव पूर्वं मृद्भिस्त्रिभिस्त्रिभिः । प्रक्षाल्य हस्ता वाचम्य नमस्कृत्य जलं ततः

pādau kaṭiṃ caiva pūrvaṃ mṛdbhistribhistribhiḥ / prakṣālya hastā vācamya namaskṛtya jalaṃ tataḥ

Having first washed the feet and the hips with three (portions of) earth for each, and the hands (likewise), having sipped water and made obeisance, then (he enters) the water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.9

ॐ इदं विष्णुर्विचक्रमे त्रेधा निधे पदम् समूढमस्य पांसुरे । महाव्याहृतिभिः पश्चादाचामेत्प्रयतो ऽपि सन्

oṃ idaṃ viṣṇurvicakrame tredhā nidhe padam samūḍhamasya pāṃsure / mahāvyāhṛtibhiḥ paścādācāmetprayato 'pi san

Om. Viṣṇu strode over this; three times he set down his step; it is gathered up in his dust. Afterwards, though (already) restrained, he should sip water with the great utterances (bhūr bhuvaḥ svaḥ).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.10

मार्जयेद्वै मृदाङ्गानि इदं विष्णुरिति त्वृचा । भास्कराभिमुखो मज्जेदापो अस्मानितित्यृचा

mārjayedvai mṛdāṅgāni idaṃ viṣṇuriti tvṛcā / bhāskarābhimukho majjedāpo asmānitityṛcā

He should indeed rub his limbs with earth, with the verse "idaṃ viṣṇuḥ," and, facing the sun, he should plunge in with the three verses "āpo asmān."

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.11

ॐ आपो अस्मान्मातरः शुन्धयन्तु घृतेन नो घृतष्वः पुनन्तु । विश्वं हि रिप्रं प्रवहन्ति देवीरुदिदाभ्यः शुचिरापूत एमि

oṃ āpo asmānmātaraḥ śundhayantu ghṛtena no ghṛtaṣvaḥ punantu / viśvaṃ hi ripraṃ pravahanti devīrudidābhyaḥ śucirāpūta emi

Om. May the waters, our mothers, cleanse us; may the purifiers with ghee purify us with ghee; for the goddesses carry away all defilement—I come up out of them, clean and made pure.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.12

ततो ऽवृघृष्य पात्राणि निमज्योन्मज्य वै शनैः । गोमयेन विलिप्याथ मानस्तोक इत्यृचा

tato 'vṛghṛṣya pātrāṇi nimajyonmajya vai śanaiḥ / gomayena vilipyātha mānastoka ityṛcā

Then, having scoured the vessels, and dipping and lifting them out slowly, and having smeared (them) with cow-dung, then with the verse "mā nas toke" (he proceeds).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.13

ॐ मानस्तोके तनये मा न आयुषि मा नो गोषु मा नो अश्वेषु रीरिषः । मा नो वीरान्रुद्रभामिनो ऽबधीर्हविष्मन्तः सदमित्वा हवामहे

oṃ mānastoke tanaye mā na āyuṣi mā no goṣu mā no aśveṣu rīriṣaḥ / mā no vīrānrudrabhāmino 'badhīrhaviṣmantaḥ sadamitvā havāmahe

Om. Do not harm us in our child, in our offspring, in our lifespan, nor in our cattle, nor in our horses; do not slay our men in your wrath, O Rudra—bearing oblations, we call upon you always.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.14

ततो ऽभिषिञ्चेन्मन्त्रैस्तु वरुणैस्तु यथाक्रमम् । इमंमे वरुणे द्वाभ्यां त्वन्नः सत्वन्न इत्यपि

tato 'bhiṣiñcenmantraistu varuṇaistu yathākramam / imaṃme varuṇe dvābhyāṃ tvannaḥ satvanna ityapi

Then he should sprinkle himself with the mantras addressed to Varuṇa in due order: with the two beginning "imaṃ me varuṇa," and also with "tvaṃ no" and "sa tvaṃ naḥ,"

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.15

आपो त्वन्तुमसीति च मुञ्चन्त्ववभृतेति च । ॐ इमंमे वरुण श्रुधीहवमद्या च मृडयत्वा मवस्युराचके

āpo tvantumasīti ca muñcantvavabhṛteti ca / oṃ imaṃme varuṇa śrudhīhavamadyā ca mṛḍayatvā mavasyurācake

and with "āpo tvantumasi" and with "muñcantu avabhṛtha." Om. Hear this call of mine, O Varuṇa, and be gracious today; seeking help, I long for you.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.16

ॐ तत्त्वयामि ब्रह्मणा वन्दमानस्तदाशास्ते यजमानो हविर्भिः । अहेडमानो वरुणेह बोध्युरुशं समान आयुः प्रमोषीः । ॐ त्वन्नो अग्ने वरुणस्य विद्वान्देवस्य हेडो अवयासिसीष्ठाः । यजिष्ठो वह्नितमः शोशुचानो विश्वा द्वेषांसिप्रमुमुग्ध्यस्मत्स्वाहा । ॐ स त्वन्नो अग्नेवमो भवती नेदिष्ठो अस्या उषसोव्युष्टौ । अवयक्ष्वनो वरुणं रराणो वीहिमृडीकं सुहवो न एधि । ॐ आपो नौषधि हिंसार्धम्नो राजस्ततो वरुणो नोमुञ्चा यदाहरघ्न्या इति वरुणेति शपार्महे ततो वरुण नो मुञ्च । ॐ उदुत्तमं वरुण पाशमस्मदवाधमं विमध्यमंश्रथाय । अथावयमादित्यव्रते तवानागसो अदितये स्याम । मुञ्चन्तुमामप्यथाद्वरुणस्य त्वत् । अहो यमस्य पत्नीमानः सर्वस्मादेव किल्बिषात् । अवभृथनिचं पुनर्विचेरुसि नित्यं प्रन्नः । अवदेवैर्देवकृता मनोयासि समवत्यै कृतं पुष्पाच्छा देवधीमल्पाही

oṃ tattvayāmi brahmaṇā vandamānastadāśāste yajamāno havirbhiḥ / aheḍamāno varuṇeha bodhyuruśaṃ samāna āyuḥ pramoṣīḥ / oṃ tvanno agne varuṇasya vidvāndevasya heḍo avayāsisīṣṭhāḥ / yajiṣṭho vahnitamaḥ śośucāno viśvā dveṣāṃsipramumugdhyasmatsvāhā / oṃ sa tvanno agnevamo bhavatī nediṣṭho asyā uṣasovyuṣṭau / avayakṣvano varuṇaṃ rarāṇo vīhimṛḍīkaṃ suhavo na edhi / oṃ āpo nauṣadhi hiṃsārdhamno rājastato varuṇo nomuñcā yadāharaghnyā iti varuṇeti śapārmahe tato varuṇa no muñca / oṃ uduttamaṃ varuṇa pāśamasmadavādhamaṃ vimadhyamaṃśrathāya / athāvayamādityavrate tavānāgaso aditaye syāma / muñcantumāmapyathādvaruṇasya tvat / aho yamasya patnīmānaḥ sarvasmādeva kilbiṣāt / avabhṛthanicaṃ punarvicerusi nityaṃ prannaḥ / avadevairdevakṛtā manoyāsi samavatyai kṛtaṃ puṣpācchā devadhīmalpāhī

Om. This I beg of you, praising you with sacred speech; this the sacrificer asks with his oblations: be here without anger, O Varuṇa; O widely famed one, do not steal away our life. Om. You, O Agni, knowing (the way), turn away from us the anger of the god Varuṇa; most worthy of worship, best of bearers (of oblations), blazing forth, release from us all hostilities. Svāhā. Om. Be you, O Agni, nearest to us as a protector at the breaking of this dawn; propitiate Varuṇa for us, being gracious; grant mercy, be easily invoked by us. Om. O waters, the plants; harm... O king; therefore, O Varuṇa, release us. Whatever (offence) we have committed, saying "O Varuṇa," and by which we curse—from that, O Varuṇa, release us. Om. Loosen from us the uppermost noose, O Varuṇa, and the lowest, and undo the middle one; then, O Āditya, in your observance may we be sinless before Aditi. Release me too, then, from Varuṇa's (bond). Aho, the wife of Yama... from every sin. (May) the concluding bath (purify us) again; you are ever purifying, (make) us pure. From the gods, what was made by the gods... (Text corrupt.)

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.17

अभिषिच्य तथात्मानं निमज्याचम्य वै पुनः । दर्भेण पाययेन्मन्त्रैरलिङ्गैः पावनैरिमैः

abhiṣicya tathātmānaṃ nimajyācamya vai punaḥ / darbheṇa pāyayenmantrairaliṅgaiḥ pāvanairimaiḥ

Having thus sprinkled himself, and having plunged in and sipped water again, he should sip (water) by means of a darbha blade, with these purifying mantras that lack a specific deity-mark.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.18

आपोहिष्ठेति तिसृभिरिदमापो हविष्मतीः । देवीराप इति द्वाभ्यां आपोदेवा इति त्र्यृचा

āpohiṣṭheti tisṛbhiridamāpo haviṣmatīḥ / devīrāpa iti dvābhyāṃ āpodevā iti tryṛcā

With the three verses "āpo hi ṣṭhā," with "idam āpo haviṣmatīḥ," with the two beginning "devīr āpaḥ," with the three verses "āpo devāḥ,"

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.19

द्रुपदादिव इति च शन्नो देवीरपां रसः । आपो देवो पावमान्यः पुनन्त्वाद्या ऋचो नव

drupadādiva iti ca śanno devīrapāṃ rasaḥ / āpo devo pāvamānyaḥ punantvādyā ṛco nava

and with "drupadād iva," and "śaṃ no devīḥ," "apāṃ rasaḥ," "āpo devāḥ"—(these are) the pāvamānī verses; the first nine verses purify.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.20

चित्पतिर्मेति च शनैः प्लाव्यात्मनं समाहितः । हिरण्यवर्णा इति च पावमान्यस्तथा पराः

citpatirmeti ca śanaiḥ plāvyātmanaṃ samāhitaḥ / hiraṇyavarṇā iti ca pāvamānyastathā parāḥ

And with "cit patir me," bathing himself gently, with concentrated mind, and with "hiraṇyavarṇāḥ" and the other pāvamānī verses,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.21

तरत्सामा शुद्धवत्यः पवित्राणि च शक्तितः । वारुण्या बहवः पुण्याः शक्तितः संप्रयोजयेत्

taratsāmā śuddhavatyaḥ pavitrāṇi ca śaktitaḥ / vāruṇyā bahavaḥ puṇyāḥ śaktitaḥ saṃprayojayet

the taratsāma verses, the śuddhavatī verses, and the pavitra verses according to his ability; and the many auspicious verses addressed to Varuṇa—he should employ them according to his ability.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.22

ॐ कारेण व्याहृतिभिर्गायत्र्या च समन्वितः । आदावन्ते च कुर्वीत अभिषेकं यथाक्रमम्

oṃ kāreṇa vyāhṛtibhirgāyatryā ca samanvitaḥ / ādāvante ca kurvīta abhiṣekaṃ yathākramam

Accompanied by the syllable Om, by the vyāhṛtis, and by the Gāyatrī, he should perform the sprinkling at the beginning and at the end, in due order.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.23

जलमध्यस्थितस्यैव मार्जनं तु विधीयते । अन्तर्जले जपेन्मन्त्रं त्रिः कृत्वा चाघमर्षणम्

jalamadhyasthitasyaiva mārjanaṃ tu vidhīyate / antarjale japenmantraṃ triḥ kṛtvā cāghamarṣaṇam

The wiping (mārjana) is prescribed for one standing in the midst of the water; while under the water he should recite the mantra, and the aghamarṣaṇa three times.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.26

द्रुपदाद्यास्त्रिरावर्तेदयं गौरिति च त्र्यृचम् । अन्यांश्चैव तु मन्त्रान्वा स्मृतिदृष्टान्समाहितः ॥ गर्प्_१,२१४।२४ ॥ सव्याहृतिं सप्रणवां गायत्रीं वा जपेद्बुधः आवर्तयेद्वा प्रणवं स्मरेद्वा विष्णमव्ययम् ॥ गर्प्_१,२१४।२५ ॥ विष्णोरायतनं त्वापः स एवाप्पतिरुच्यते । तस्यैवं तनवस्त्वेतास्तस्मात्तं ह्यप्सु संस्मरेत्

drupadādyāstrirāvartedayaṃ gauriti ca tryṛcam / anyāṃścaiva tu mantrānvā smṛtidṛṣṭānsamāhitaḥ // garp_1,214.24 // savyāhṛtiṃ sapraṇavāṃ gāyatrīṃ vā japedbudhaḥ āvartayedvā praṇavaṃ smaredvā viṣṇamavyayam // garp_1,214.25 // viṣṇorāyatanaṃ tvāpaḥ sa evāppatirucyate / tasyaivaṃ tanavastvetāstasmāttaṃ hyapsu saṃsmaret

He should repeat the drupadā verses three times, and the three-verse (hymn) beginning 'ayaṃ gauḥ'; or else, collected in mind, other mantras that are found in the smṛtis. // Or the wise man should recite the Gāyatrī with the vyāhṛtis and with the praṇava (oṃ); or he should repeat the praṇava, or should call to mind the imperishable Viṣṇu. // The waters are indeed Viṣṇu's abode, and he is called the lord of the waters; these are thus his bodies — therefore one should remember him in the waters.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.27

तद्विष्णोरिति मन्त्रेण निमज्याप्सु पुनः पुनः । गायत्त्री वैष्णवी ह्येषा विष्णोः संस्मरणाय वै

tadviṣṇoriti mantreṇa nimajyāpsu punaḥ punaḥ / gāyattrī vaiṣṇavī hyeṣā viṣṇoḥ saṃsmaraṇāya vai

With the mantra 'tad viṣṇoḥ' he should immerse himself in the water again and again; for this is the Vaiṣṇava Gāyatrī, meant for the remembrance of Viṣṇu.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.28

ॐ इदमापप्रवहता स्वं मलं क्षाललोहितम् । यथात्वहोत्रामृतं यच्च शोफे अभीषणम्

oṃ idamāpapravahatā svaṃ malaṃ kṣālalohitam / yathātvahotrāmṛtaṃ yacca śophe abhīṣaṇam

Oṃ. O waters, carry away this impurity of mine, the stain and the blood, whatever ... of the oblation, the nectar, and whatever is dreadful in the swelling.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.29

आपो मा तस्मादेनसः पावमानश्च मुञ्चतु इविष्मतो विमा आपोहविष्मान् आविरासति । हविष्मान् देव असुरो हविष्मान् अस्तु सूर्यः । देवीरापो अपा पत्न्या यश्च ऊर्मिर्हविष्यः इन्द्रियवान्मादित्यन्तनः तं देवेभ्यो देवता दाभुशुक्रलेभ्यस्तेषां भागकर्षिवसिसमुद्रस्य दक्षिण्याग्रयासिमेनापोग्रर्भिरश्मतमोधोः । आपो देवी मधुमतीरगृह्णन्तु ह्यन्नती राजस्वतिलाः । याभिर्मित्रावरुणस्य सिञ्चयाभिरिन्द्रमनयत्यन्न वाती वद्रुपदां शन्नो देवी अपामसृग्द्वयसंसूर्ये सन्तं समाहितं अपांरसस्य यो रस्य यो गृह्णास्युत्तमम् । आपो देवीरुपसूर्य मधुमतीवयस्याय प्रजाभ्यः तासा मास्थानात्वर्जिहतामोषधयः सपिप्पलाः । पुनन्तु मा पितरः सौम्यासः पुनन्त्वनापि पिता सहसाः पवित्रेण गतायुषा । पुनन्तु मा पितामहाः पुनन्तु प्रपितामहाः । पवित्रेण गतायुषा विश्वमायुर्व्यश्रवैः । अग्न आयूंषि परसत्माचरोर्जमिषञ्च त्वचे वावस्वत्वच्छूनाम् । पुनन्तु मा देवजनाः पुनन्तु मनसा धियः । पुनन्तु विश्वा भूतानि जातवेदः ! पुनीहि मा । पवित्रेण पुनीहि मा शुक्रेण देव दीद्यत् । अग्ने क्रत्वा क्रतूंरनु । यत्ते पवित्रमर्चिष्यग्ने विततमन्तरा ब्रह्मा तेन पुनातु मा । पवमानः सुवर्जनः । पवित्रेण विचर्षणिः । यः पोता स पुनातु मा । उभाभ्यां देव सवितः । पवित्रेण सवेन च । इदं ब्रह्मपुनीमहे । वैश्वदेवीः पुनती देव्या गृभ्नास्यामिसावक्ष्यस्तान्नोवीत पूज्याः । तयामदन्तः सधमादेषु वयं स्याम पतयो रयीणाम् । चित्प तिर्मा पुनात्वच्छिद्रेण पवित्रेण सूर्यस्य रश्मिभिः । तस्य ते पवित्रपूतस्य यत्कामः । प्रणितच्छकेयं देवो वाक्पतिर्मा सविता त्वच्छिद्रेण पवित्रेण सूर्यस्य रश्मिभिः । तस्य ते पवित्रपते ! पवित्रपूतस्य चत्कामः । पुनस्तच्छकेयं द्युपतिं अयं गौः पृश्रिरक्रमीसदशशतं मातरं पुनः पितरञ्च प्रयस्मः । देवो मा सविता पुनात्वच्छिद्रेण पवित्रेण सूर्यस्य रश्मिभिः । तस्य ते पवित्रपते पवित्रपूतस्य यत्कामः पुनातच्छकेयम्? । ॐ तद्विष्णोः परमं पदं सदा पश्यन्ति सूरयः । दिवीव चक्षुराततम्

āpo mā tasmādenasaḥ pāvamānaśca muñcatu iviṣmato vimā āpohaviṣmān āvirāsati / haviṣmān deva asuro haviṣmān astu sūryaḥ / devīrāpo apā patnyā yaśca ūrmirhaviṣyaḥ indriyavānmādityantanaḥ taṃ devebhyo devatā dābhuśukralebhyasteṣāṃ bhāgakarṣivasisamudrasya dakṣiṇyāgrayāsimenāpograrbhiraśmatamodhoḥ / āpo devī madhumatīragṛhṇantu hyannatī rājasvatilāḥ / yābhirmitrāvaruṇasya siñcayābhirindramanayatyanna vātī vadrupadāṃ śanno devī apāmasṛgdvayasaṃsūrye santaṃ samāhitaṃ apāṃrasasya yo rasya yo gṛhṇāsyuttamam / āpo devīrupasūrya madhumatīvayasyāya prajābhyaḥ tāsā māsthānātvarjihatāmoṣadhayaḥ sapippalāḥ / punantu mā pitaraḥ saumyāsaḥ punantvanāpi pitā sahasāḥ pavitreṇa gatāyuṣā / punantu mā pitāmahāḥ punantu prapitāmahāḥ / pavitreṇa gatāyuṣā viśvamāyurvyaśravaiḥ / agna āyūṃṣi parasatmācarorjamiṣañca tvace vāvasvatvacchūnām / punantu mā devajanāḥ punantu manasā dhiyaḥ / punantu viśvā bhūtāni jātavedaḥ ! punīhi mā / pavitreṇa punīhi mā śukreṇa deva dīdyat / agne kratvā kratūṃranu / yatte pavitramarciṣyagne vitatamantarā brahmā tena punātu mā / pavamānaḥ suvarjanaḥ / pavitreṇa vicarṣaṇiḥ / yaḥ potā sa punātu mā / ubhābhyāṃ deva savitaḥ / pavitreṇa savena ca / idaṃ brahmapunīmahe / vaiśvadevīḥ punatī devyā gṛbhnāsyāmisāvakṣyastānnovīta pūjyāḥ / tayāmadantaḥ sadhamādeṣu vayaṃ syāma patayo rayīṇām / citpa tirmā punātvacchidreṇa pavitreṇa sūryasya raśmibhiḥ / tasya te pavitrapūtasya yatkāmaḥ / praṇitacchakeyaṃ devo vākpatirmā savitā tvacchidreṇa pavitreṇa sūryasya raśmibhiḥ / tasya te pavitrapate ! pavitrapūtasya catkāmaḥ / punastacchakeyaṃ dyupatiṃ ayaṃ gauḥ pṛśrirakramīsadaśaśataṃ mātaraṃ punaḥ pitarañca prayasmaḥ / devo mā savitā punātvacchidreṇa pavitreṇa sūryasya raśmibhiḥ / tasya te pavitrapate pavitrapūtasya yatkāmaḥ punātacchakeyam? / oṃ tadviṣṇoḥ paramaṃ padaṃ sadā paśyanti sūrayaḥ / divīva cakṣurātatam

May the waters and the Pavamāna (purifying one) release me from that sin. ... May the waters, rich in oblation, become manifest to me. May the god be possessed of oblation, may the Asura be possessed of oblation, may the Sun be possessed of oblation. O divine waters, mistresses of the waters, and whatever wave is fit for oblation, endowed with power ... that I (offer) to the gods, to the deities ... their share ... of the ocean, on the southern (side) ... May the divine waters, full of honey, take hold ... rich in food, in kingliness ... (the waters) with which (they) sprinkled Mitra and Varuṇa, with which they led Indra ... May the divine waters be auspicious to us ... the essence of the waters, the essence, the highest which you take. O divine waters, approach the sun, full of honey, for long life, for offspring. From their station may the plants with their fruits arise for me. May the fathers, the Soma-drinkers, purify me; may the father, mighty, purify me with the filter that has passed through my lifetime. May my grandfathers purify me, may my great-grandfathers purify me; with the filter, through my whole life, may I hear all life. O Agni, (bestow) lifetimes ... vigour and food, and ... for the skin. May the divine folk purify me, may (they) purify (me) with mind and thought. May all beings purify me. O Jātavedas, purify me! Purify me with the filter, O shining god, with the bright (filter). O Agni, with will, following the wills. That filter of yours, O Agni, which is flame, stretched out within — may the Brahman purify me with it. Pavamāna, winner of the sun, with the filter, all-seeing — he who is the purifier, may he purify me. With both, O god Savitṛ — with the filter and with the impulse — with this we purify the Brahman. Purifying, O goddess of all the gods, I take hold with the divine (filter) ... to be honoured. Rejoicing in that, in the halls of common joy, may we be lords of riches. May the lord of thought purify me with the flawless filter, with the rays of the sun. Of that purified by your filter, whatever I desire, may I obtain it. May the god, lord of speech, Savitṛ, (purify) me with the flawless filter, with the rays of the sun. O lord of the filter, of that purified by your filter, whatever I desire, may I again obtain it. This dappled bull has strode forth ... a hundred (times), (worshipping) the mother and again the father ... May the god Savitṛ purify me with the flawless filter, with the rays of the sun. O lord of the filter, of that purified by your filter, whatever I desire, may I obtain it. Oṃ. That highest station of Viṣṇu the wise ever behold, stretched out like an eye in the sky.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.30

स्नात्वैवं वाससी धौते अच्छिन्ने परिधाय च । प्रक्षाल्य च मृदाद्भिश्च हस्तौ प्रक्षाल्य वै तदा

snātvaivaṃ vāsasī dhaute acchinne paridhāya ca / prakṣālya ca mṛdādbhiśca hastau prakṣālya vai tadā

Having bathed thus, and having put on two washed, untorn garments, and having washed (his hands) with earth and water — then, having washed his hands,

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.31

आचान्ते पुनाराचामेन्मन्त्रेण स्नानभोजने । द्रुपदां च त्रिरावर्त्य तथा चैवाघमर्षणम्

ācānte punārācāmenmantreṇa snānabhojane / drupadāṃ ca trirāvartya tathā caivāghamarṣaṇam

When he has sipped water, he should sip again with the mantra, at bathing and at eating; and repeating the drupadā three times, and likewise the aghamarṣaṇa,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.32

आचम्याप्लाव्य चात्मानं त्रिराचम्यशनेरसून् । अथोपतिष्टेदादित्यं मूर्ध्नि पुष्पान्विताञ्जलिः

ācamyāplāvya cātmānaṃ trirācamyaśanerasūn / athopatiṣṭedādityaṃ mūrdhni puṣpānvitāñjaliḥ

having sipped water and drenched himself, sipping thrice ... the vital breaths — then he should stand facing the sun, with hands joined at the head holding flowers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.33

प्रक्षिप्योदकमद्धूय उदुत्यं चित्रमित्यपि । तच्चक्षुर्देव इति च हंसः शुचिषदित्यपि

prakṣipyodakamaddhūya udutyaṃ citramityapi / taccakṣurdeva iti ca haṃsaḥ śuciṣadityapi

Having thrown (the flowers) and having sprinkled water, (he should recite) 'ud u tyaṃ' and 'citram' too, and 'tac cakṣur devaḥ', and also 'haṃsaḥ śuciṣad'.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.34

एताञ्जपेदूर्ध्वबाहुः सूर्यमीक्ष्य समाहितः । गायत्त्रीं च तथा शक्त्या उपस्थाय दिवाकरम्

etāñjapedūrdhvabāhuḥ sūryamīkṣya samāhitaḥ / gāyattrīṃ ca tathā śaktyā upasthāya divākaram

These he should recite with arms raised, gazing at the sun, collected in mind; and likewise the Gāyatrī according to his ability, having stood in attendance on the maker of day.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.35

विभ्राडित्यनुवाकेन सूक्तेन पुरुषस्य च । शिवसङ्कल्पेन च तथा मण्डलब्राह्मणेन च

vibhrāḍityanuvākena sūktena puruṣasya ca / śivasaṅkalpena ca tathā maṇḍalabrāhmaṇena ca

With the anuvāka beginning 'vibhrāṭ', and with the hymn of the Person (Puruṣasūkta), and with the Śivasaṅkalpa, and likewise with the Maṇḍalabrāhmaṇa,

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.36

दिवाकीर्त्या तथा चान्यैः सौरैर्मन्त्रैश्च शक्तितः । जपयज्ञस्तु कर्तव्यः सर्वदेवप्रणीतकैः

divākīrtyā tathā cānyaiḥ saurairmantraiśca śaktitaḥ / japayajñastu kartavyaḥ sarvadevapraṇītakaiḥ

and with the Divākīrtya and with other solar mantras, according to (his) ability — the sacrifice of recitation is to be performed with those handed down by all the gods.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.37

अध्यात्मविद्यां विधिवज्जपेद्वा जपसिद्धये । सव्यं कृत्वा त्रिराचम्य श्रियं मेधां धृतिं क्षितिम्

adhyātmavidyāṃ vidhivajjapedvā japasiddhaye / savyaṃ kṛtvā trirācamya śriyaṃ medhāṃ dhṛtiṃ kṣitim

Or he should recite the knowledge of the Self according to rule, for the success of the recitation. Having gone round to the right (or: having placed [the cord] on the left) and sipped water thrice, he should satisfy Śrī, Medhā, Dhṛti, Kṣiti,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 214.38

वाचं वागीश्वरीं पुष्टिं तुष्टिञ्च परितर्पयेत् । उमामरुन्धतीं चैव शचीं मातरमेव च

vācaṃ vāgīśvarīṃ puṣṭiṃ tuṣṭiñca paritarpayet / umāmarundhatīṃ caiva śacīṃ mātarameva ca

Vāc, Vāgīśvarī, Puṣṭi and Tuṣṭi he should gratify (with water); and Umā, Arundhatī, Śacī, and the Mother too,

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.39

जयां च विजयां चैव सावित्रीं शान्तिमेव च । स्वाहां स्वधां धृतिं चैव तथैवादितिमुत्तमाम्

jayāṃ ca vijayāṃ caiva sāvitrīṃ śāntimeva ca / svāhāṃ svadhāṃ dhṛtiṃ caiva tathaivāditimuttamām

and Jayā and Vijayā, Sāvitrī and Śānti too, Svāhā, Svadhā and Dhṛti, and likewise Aditi the highest,

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.40

ऋषिपत्नीश्च कन्याश्च तर्पयेत्काम्यदेवताः । सर्वमङ्गलकामस्तु तर्पयेत्सर्वमङ्गलाम्

ṛṣipatnīśca kanyāśca tarpayetkāmyadevatāḥ / sarvamaṅgalakāmastu tarpayetsarvamaṅgalām

and the wives of the sages and the maidens; he should gratify the deities of his desire. But one who desires all blessings should gratify Sarvamaṅgalā (the All-auspicious).

AI translation rendered from the Sanskrit, not a published edition

GaP 1 214.41

आब्रह्मस्तम्बपर्यन्तं जगत्तृप्यत्विदं ब्रुवन् । क्षिपेदपो ऽञ्जलींस्त्रींश्च कुर्वन्काङ्क्षेत तर्पणम्

ābrahmastambaparyantaṃ jagattṛpyatvidaṃ bruvan / kṣipedapo 'ñjalīṃstrīṃśca kurvankāṅkṣeta tarpaṇam

Saying 'May this world, from Brahmā down to a clump of grass, be satisfied', he should cast the water, and three handfuls; while doing so he should desire (that all receive) the offering of water.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain