Garuda Purana — Purva Khanda — Chapter 198
GaP 1 198.1
श्रीगरुडमहापुराणम्- १९८ भैरव उवाच । नित्यक्लिन्नामथो वक्ष्ये त्रिपुरां भुक्तिमुक्तिदाम् । ॐ ह्रीं आगच्छ देवि ऐं ह्रीं ह्रीं रेखाकारणम् । ॐ ह्रीं क्लेदिनी भं नमः मदनक्षोभिणा तथा । ऐ यं यं क्रीं वा गुणरेखया ह्रीं मदनान्तरे च । ऐं ह्रीं ह्रीं च निरञ्जना वागति मदनान्तरेखे खनेत्रावलीति च । वेगवति महाप्रेतासनाय च पूजयेत् । ॐ ह्रीं क्रैं नैं क्रैं नित्यं मदद्रवे क्रीं नमः । ऐं ह्रीं त्रिपुरायै नमः । ॐ ह्रीं क्रीं पश्चिमवक्त्रं ॐ ऐं ह्रीं ह्रीं च तथोत्तरम् । ऐं ह्रीं दक्षिणमूर्ध्वंवक्त्रं तु पश्चिमम् । ॐ ह्रीं पाशाय क्रीं अङ्कुशाय ऐं कपालाय नमः । आद्यं भयं ऐं ह्रीं च तथा शिरः तथा शिखायै कवचे । ऐं ह्रीं क्रीं अस्त्रायफट्
śrīgaruḍamahāpurāṇam- 198 bhairava uvāca / nityaklinnāmatho vakṣye tripurāṃ bhuktimuktidām / oṃ hrīṃ āgaccha devi aiṃ hrīṃ hrīṃ rekhākāraṇam / oṃ hrīṃ kledinī bhaṃ namaḥ madanakṣobhiṇā tathā / ai yaṃ yaṃ krīṃ vā guṇarekhayā hrīṃ madanāntare ca / aiṃ hrīṃ hrīṃ ca nirañjanā vāgati madanāntarekhe khanetrāvalīti ca / vegavati mahāpretāsanāya ca pūjayet / oṃ hrīṃ kraiṃ naiṃ kraiṃ nityaṃ madadrave krīṃ namaḥ / aiṃ hrīṃ tripurāyai namaḥ / oṃ hrīṃ krīṃ paścimavaktraṃ oṃ aiṃ hrīṃ hrīṃ ca tathottaram / aiṃ hrīṃ dakṣiṇamūrdhvaṃvaktraṃ tu paścimam / oṃ hrīṃ pāśāya krīṃ aṅkuśāya aiṃ kapālāya namaḥ / ādyaṃ bhayaṃ aiṃ hrīṃ ca tathā śiraḥ tathā śikhāyai kavace / aiṃ hrīṃ krīṃ astrāyaphaṭ
The Great Garuḍa Purāṇa, 198. Bhairava said: Now I shall declare Nityaklinnā, Tripurā, giver of enjoyment and liberation. "oṃ hrīṃ, come, O goddess, aiṃ hrīṃ hrīṃ" — the making of the line. "oṃ hrīṃ kledinī bhaṃ namaḥ," and likewise with Madanakṣobhiṇā. "ai yaṃ yaṃ krīṃ," or with the line of the strand, and "hrīṃ" within Madana. "aiṃ hrīṃ hrīṃ," and Nirañjanā, Vāgati, in the inner line of Madana, and "khanetrāvalī." And he should worship "O swift one, to the great corpse-seat." "oṃ hrīṃ kraiṃ naiṃ kraiṃ, ever in the flow of intoxication, krīṃ namaḥ." "aiṃ hrīṃ, homage to Tripurā." "oṃ hrīṃ krīṃ" is the western face, "oṃ aiṃ hrīṃ hrīṃ" likewise the northern; "aiṃ hrīṃ" the southern, the upward face, and the western. "oṃ hrīṃ to the noose, krīṃ to the goad, aiṃ to the skull-bowl, homage." The first, bhayaṃ, and "aiṃ hrīṃ," and likewise for the head, likewise for the topknot, for the armour; "aiṃ hrīṃ krīṃ to the weapon, phaṭ."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.2
पूर्वे कामरूपाय असिताङ्गाय भैरवाय नमो ब्रह्माण्यै । दक्षिणे चै कन्दाय वै नमः रुरुभैवाय माहेश्वर्या वा आवाहयेत्
pūrve kāmarūpāya asitāṅgāya bhairavāya namo brahmāṇyai / dakṣiṇe cai kandāya vai namaḥ rurubhaivāya māheśvaryā vā āvāhayet
In the east: "To Kāmarūpa, to Asitāṅga, to Bhairava, homage," (and) "to Brahmāṇī"; and in the south: "To Kanda, homage indeed," "to Ruru-bhairava" — or he should invoke (him) together with Māheśvarī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.3
तथा पश्चिमे चण्डाय वै नमः । कौमार्यै चोत्तरे चोल्काय क्रोधाय नमः वैष्णव्यै
tathā paścime caṇḍāya vai namaḥ / kaumāryai cottare colkāya krodhāya namaḥ vaiṣṇavyai
Likewise in the west: "To Caṇḍa, homage indeed," and "to Kaumārī"; and in the north: "To Ulka, to Krodha, homage," (and) "to Vaiṣṇavī."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.4
अग्निकोणे अघोरायोन्मत्तभैरवायेति वाराह्यै । रक्षः कोणे साराय कपालिने भैरवाय माहेर्न्द्यै
agnikoṇe aghorāyonmattabhairavāyeti vārāhyai / rakṣaḥ koṇe sārāya kapāline bhairavāya māherndyai
In the fire-corner (southeast): "To Aghora, to Unmatta-bhairava," thus, (and) "to Vārāhī"; in the demons' corner (southwest): "To Sāra, to Kapālin, to Bhairava," (and) "to Māhendrī."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.5
वायुकोणे जालन्धराय भीषणाय भैरवाय चामुण्डायै । ईशकोणके वटुकाय संहारञ्चण्डिकाञ्च प्रपूजयेत्
vāyukoṇe jālandharāya bhīṣaṇāya bhairavāya cāmuṇḍāyai / īśakoṇake vaṭukāya saṃhārañcaṇḍikāñca prapūjayet
In the wind corner (northwest), to Jālandhara, to Bhīṣaṇa Bhairava, to Cāmuṇḍā; in the Īśa corner (northeast), to Vaṭuka — and he should worship Saṃhāra and Caṇḍikā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.6
रतिप्रीतिकामदेवान्पञ्चबाणान्यजेदथ । ध्यानार्चनाज्जप्यहोमाद्देवी सिद्धा च सर्वदा
ratiprītikāmadevānpañcabāṇānyajedatha / dhyānārcanājjapyahomāddevī siddhā ca sarvadā
Then he should worship Rati, Prīti, Kāmadeva and the five arrows; by meditation, worship, muttering (of the mantra) and oblation the Goddess is at all times made present (siddhā).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 198.7
नित्या च त्रिपुरा व्याधिं हन्याज्ज्वालामुखीक्रमात् । ज्वालामुखीक्रमं वक्ष्ये सा पूज्या मध्यतः शुभा
nityā ca tripurā vyādhiṃ hanyājjvālāmukhīkramāt / jvālāmukhīkramaṃ vakṣye sā pūjyā madhyataḥ śubhā
And Nityā and Tripurā: one should destroy disease by the Jvālāmukhī sequence. I shall declare the Jvālāmukhī sequence; she, the auspicious one, is to be worshipped in the centre.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 198.8
नित्यारुणा मदनातुरा महामोहा प्रकृत्यपि । महेन्द्राणी च कलनाकर्षिणी भारती तथा
nityāruṇā madanāturā mahāmohā prakṛtyapi / mahendrāṇī ca kalanākarṣiṇī bhāratī tathā
Nityā, Aruṇā, Madanāturā, Mahāmohā, and Prakṛti too, and Mahendrāṇī, Kalanā, Ākarṣiṇī, and Bhāratī likewise;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 198.9
ब्रह्माणी चैव माहेशी कौमारी वैष्णवी तथा । वाराही चैव माहेन्द्री चामुण्डा चापराजिता
brahmāṇī caiva māheśī kaumārī vaiṣṇavī tathā / vārāhī caiva māhendrī cāmuṇḍā cāparājitā
and Brahmāṇī, and Māheśī, Kaumārī and Vaiṣṇavī likewise, and Vārāhī, and Māhendrī, Cāmuṇḍā and Aparājitā;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 198.10
विजया चाजिता चैवमोहिनी त्वरिता तथा । स्तम्भिनी जृम्भिणी पूज्या कालिका पद्मबाह्यतः । ज्वालामुखीक्रमं चार्चेद्विषादिहरणं भवेत्
vijayā cājitā caivamohinī tvaritā tathā / stambhinī jṛmbhiṇī pūjyā kālikā padmabāhyataḥ / jvālāmukhīkramaṃ cārcedviṣādiharaṇaṃ bhavet
and Vijayā and Ajitā, and Mohinī and Tvaritā likewise, Stambhinī, Jṛmbhiṇī, (and) Kālikā are to be worshipped outside the lotus. And one should worship the Jvālāmukhī sequence: it removes poison and the like.
AI translation rendered from the Sanskrit, not a published edition