Garuda Purana — Purva Khanda — Chapter 16
GaP 1 16.1
श्रीगरुडमहापुराणम्- १६ रुद्र उवाच । पुनर्ध्यानं समाचक्ष्व शङ्खचक्रगदाधर । विष्णोरीशस्य देवस्य शुद्धस्य परमात्मनः
śrīgaruḍamahāpurāṇam- 16 rudra uvāca / punardhyānaṃ samācakṣva śaṅkhacakragadādhara / viṣṇorīśasya devasya śuddhasya paramātmanaḥ
Rudra said: Tell (me) again, O bearer of conch, discus and mace, the meditation upon Viṣṇu, the Lord, the god, the pure supreme Self.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.2
हरिरुवाच । शृणु रुद्र ! हरेर्ध्यानं संसारतरुनाशनम् । दृशिरूपमनन्तं च सर्वव्याप्यजमव्ययम्
hariruvāca / śṛṇu rudra ! harerdhyānaṃ saṃsāratarunāśanam / dṛśirūpamanantaṃ ca sarvavyāpyajamavyayam
Hari said: Hear, Rudra, the meditation upon Hari, which destroys the tree of transmigration — (upon him who is) of the nature of seeing, endless, all-pervading, unborn, undecaying,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.3
अक्षरं सर्वगं नित्यं महब्द्रह्मास्ति केवलम् । सर्वस्य जगतो मूलं सर्वगं परमेशवरम्
akṣaraṃ sarvagaṃ nityaṃ mahabdrahmāsti kevalam / sarvasya jagato mūlaṃ sarvagaṃ parameśavaram
imperishable, all-pervading, eternal: the great Brahman alone exists, the root of the whole world, all-pervading, the supreme lord;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.4
सर्वभूतहृदिस्थं वै सर्वभूतमहेश्वरम् । सर्वाधारं निराधारं सर्वकारणकारणम्
sarvabhūtahṛdisthaṃ vai sarvabhūtamaheśvaram / sarvādhāraṃ nirādhāraṃ sarvakāraṇakāraṇam
indeed standing in the heart of all beings, the great lord of all beings, the support of all yet without support, the cause of all causes;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.5
अलेपकं तथा मुक्तं मुक्तयोगिविचितितम् । स्थूलदेहविहीनं च चक्षुषा परिवर्जितम्
alepakaṃ tathā muktaṃ muktayogivicititam / sthūladehavihīnaṃ ca cakṣuṣā parivarjitam
unstained, and liberated, discerned by liberated yogins, devoid of a gross body and lacking eyes;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.6
वागिन्द्रियविहीनं च प्राणिधर्ंमविवर्जितम् । पादेन्द्रियविहीनं च वाग्धर्मपरिवर्जितम् । पायूपस्थविहीनं च सर्वैंन्द्रिय विवर्जितम्
vāgindriyavihīnaṃ ca prāṇidharṃmavivarjitam / pādendriyavihīnaṃ ca vāgdharmaparivarjitam / pāyūpasthavihīnaṃ ca sarvaiṃndriya vivarjitam
devoid of the organ of speech and free from the properties of a living creature, devoid of the organ of the feet and free from the property of speech, devoid of anus and generative organ and free from all the senses;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.7
मनोविरहितं तद्वन्मनोधर्ंमविवर्जितम् । बुद्ध्या विहीनं देवेशं चेतसा परिवर्जितम्
manovirahitaṃ tadvanmanodharṃmavivarjitam / buddhyā vihīnaṃ deveśaṃ cetasā parivarjitam
without mind, and likewise free from the properties of mind, that lord of gods lacking intellect and devoid of thinking;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.8
अहङ्कारविहीनं वै बुद्धिधर्ंमविवर्जितम् । प्राणेन रहितं चैव ह्यपानेन विवर्जितम्
ahaṅkāravihīnaṃ vai buddhidharṃmavivarjitam / prāṇena rahitaṃ caiva hyapānena vivarjitam
indeed devoid of egoity, free from the properties of the intellect, and without the prāṇa breath, and free from the apāna breath,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.9
व्यानाख्यवायुहीनं वै प्राणधर्ंमविवर्जितम् । हरिरुवाच । पुनः सूर्यर्चनं वक्ष्ये यदुक्तं भृगवे पुरा
vyānākhyavāyuhīnaṃ vai prāṇadharṃmavivarjitam / hariruvāca / punaḥ sūryarcanaṃ vakṣye yaduktaṃ bhṛgave purā
and without the wind called vyāna, free from the properties of prāṇa. Hari said: Again I shall declare the worship of the Sun, which was formerly told to Bhṛgu.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.10
ॐ खखोल्काय नमः । सूर्यस्य मूलमन्त्रो ऽयं भुक्तिमुक्तिप्रदायकः
oṃ khakholkāya namaḥ / sūryasya mūlamantro 'yaṃ bhuktimuktipradāyakaḥ
Oṃ, homage to Khakholka. This is the root-mantra of the Sun, bestowing enjoyment and liberation.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.11
ॐ खखोल्काय त्रिदशाय नमः । ॐ विचि ठठ शिरसे नमः । ॐ ज्ञानिने ठठ शिखायै नमः । ॐ सहस्ररश्मये ठठ कवचाय नमः
oṃ khakholkāya tridaśāya namaḥ / oṃ vici ṭhaṭha śirase namaḥ / oṃ jñānine ṭhaṭha śikhāyai namaḥ / oṃ sahasraraśmaye ṭhaṭha kavacāya namaḥ
Oṃ, homage to Khakholka, to the Thirty(-gods); oṃ vici ṭhaṭha, homage to the head; oṃ, homage to the Knower, ṭhaṭha, to the crest-lock; oṃ, to the Thousand-rayed, ṭhaṭha, homage to the armour;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.12
ॐ सर्वतेजो ऽधिपतये ठठ अस्त्राय नमः । ॐ ज्वलज्वल प्रज्वलप्रज्वल ठठ नमः
oṃ sarvatejo 'dhipataye ṭhaṭha astrāya namaḥ / oṃ jvalajvala prajvalaprajvala ṭhaṭha namaḥ
oṃ, to the overlord of all radiance, ṭhaṭha, homage to the weapon; oṃ, blaze, blaze, flame forth, flame forth, ṭhaṭha, homage.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.13
अग्निप्राकारमन्त्रो ऽयं सूर्यस्याघविनाशनः । ॐ आदित्याय विद्महे,विश्वभा वाय धीमहि, तन्नः सूर्य प्रचोदयात्
agniprākāramantro 'yaṃ sūryasyāghavināśanaḥ / oṃ ādityāya vidmahe,viśvabhā vāya dhīmahi, tannaḥ sūrya pracodayāt
This is the fire-rampart mantra of the Sun, which destroys sin. Oṃ, may we know Āditya, may we meditate on Viśvabhā(va); may that Sun impel us.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 16.14
सकलीकरणं कुर्याद्रायत्र्या भास्करस्य च । धर्ंमात्मने च पूर्वस्मिन्यमा येति च दक्षिणे
sakalīkaraṇaṃ kuryādrāyatryā bhāskarasya ca / dharṃmātmane ca pūrvasminyamā yeti ca dakṣiṇe
One should perform the sakalīkaraṇa (rite of limb-placement) with the gāyatrī of the Sun as well: with "to him whose self is dharma" in the east, and "to Yama" in the south,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 16.15
दण्डनायकाय ततो दैवतायेति चोत्तरे । श्यामपिङ्गलमैशान्यामाग्नेय्यां दीक्षितं यजेत्
daṇḍanāyakāya tato daivatāyeti cottare / śyāmapiṅgalamaiśānyāmāgneyyāṃ dīkṣitaṃ yajet
Then (the formula) "to Daṇḍanāyaka," and in the north "to the deity"; in the northeast (one should worship) Śyāmapiṅgala, and in the southeast one should worship the Consecrated One (Dīkṣita).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 16.16
वज्रपाणिं च नैरृत्यां भूर्भुवःस्वश्च वायवे । ॐ चन्द्राय नक्षत्राधिपतये नमः । ॐ अङ्गारकाय क्षितिसुताय नमः । ॐ बुधाय सोमसुताय नमः । ॐ वागीश्वराय सर्वविद्याधिपतये नमः । ॐ शुक्राय महर्षये भृगुसुताय नमः । ॐ शनैश्चराय सूर्यात्मजाय नमः । ॐ राहवे नमः । ॐ केतवे नमः
vajrapāṇiṃ ca nairṛtyāṃ bhūrbhuvaḥsvaśca vāyave / oṃ candrāya nakṣatrādhipataye namaḥ / oṃ aṅgārakāya kṣitisutāya namaḥ / oṃ budhāya somasutāya namaḥ / oṃ vāgīśvarāya sarvavidyādhipataye namaḥ / oṃ śukrāya maharṣaye bhṛgusutāya namaḥ / oṃ śanaiścarāya sūryātmajāya namaḥ / oṃ rāhave namaḥ / oṃ ketave namaḥ
And in the southwest Vajrapāṇi, and (the words) "bhūr bhuvaḥ svaḥ" for Vāyu (in the northwest). Oṃ, homage to the Moon, the lord of the lunar mansions. Oṃ, homage to Aṅgāraka (Mars), the son of the Earth. Oṃ, homage to Budha (Mercury), the son of the Moon. Oṃ, homage to Vāgīśvara (Jupiter), the lord of all learning. Oṃ, homage to Śukra (Venus), the great seer, the son of Bhṛgu. Oṃ, homage to Śanaiścara (Saturn), the son of the Sun. Oṃ, homage to Rāhu. Oṃ, homage to Ketu.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 16.19
पूर्वादीशानपर्यन्ता एते पूज्या वृषध्वज । ॐ अनूकाय नमः । ॐ प्रथमनाथाय नमः । ॐ बुद्धाय नमः ॥ गर्प्_१,१६।१७ ॥ ॐ भगवन्नपरिमितमयूखमालिन् ! सकलजगत्पते ! सप्ताश्ववाहन ! चतुर्भुज ! परमसिद्धिप्रद ! विस्फुलिङ्गपिङ्गल ! तत एह्येहि इदमर्घ्यं मम शिरसि गतं गृह्णगृह्ण तेजोग्ररूपम् अनग्न ! ज्वलज्वल ठठ नमः ॥ गर्प्_१,१६।१८ ॥ अनेनावाह्य मन्त्रेण ततः सूर्यं विसर्जयेत् । ॐ नमो भगवते आदित्याय सहस्र किरणाय गच्छ सुखं पुनरागमनायेति
pūrvādīśānaparyantā ete pūjyā vṛṣadhvaja / oṃ anūkāya namaḥ / oṃ prathamanāthāya namaḥ / oṃ buddhāya namaḥ // garp_1,16.17 // oṃ bhagavannaparimitamayūkhamālin ! sakalajagatpate ! saptāśvavāhana ! caturbhuja ! paramasiddhiprada ! visphuliṅgapiṅgala ! tata ehyehi idamarghyaṃ mama śirasi gataṃ gṛhṇagṛhṇa tejograrūpam anagna ! jvalajvala ṭhaṭha namaḥ // garp_1,16.18 // anenāvāhya mantreṇa tataḥ sūryaṃ visarjayet / oṃ namo bhagavate ādityāya sahasra kiraṇāya gaccha sukhaṃ punarāgamanāyeti
These, beginning from the east and ending with the northeast, are to be worshipped, O bull-bannered one (Śiva). Oṃ, homage to Anūka. Oṃ, homage to the First Lord. Oṃ, homage to the Awakened One. Oṃ, Blessed One, garlanded with measureless rays! Lord of the whole world! Borne by seven horses! Four-armed! Giver of the highest attainment! Tawny with sparks! Then come, come; take, take this offering-water that has been placed on my head; O one of fiercely blazing form, unclothed one! Blaze, blaze, ṭha ṭha, homage! Having invoked (the Sun) with this mantra, one should then dismiss the Sun: "Oṃ, homage to the Blessed Āditya of a thousand rays; go in comfort, so as to come again."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain