Garuda Purana — Purva Khanda — Chapter 15
GaP 1 15.1
श्रीगरुडमहापुराणम्- १५ रुद्र उवाच । संसारसागराद्धोरामुच्यते किं जपन्प्रभो । नरस्तन्मे परं जप्यं पथय त्वं जनार्दन
śrīgaruḍamahāpurāṇam- 15 rudra uvāca / saṃsārasāgarāddhorāmucyate kiṃ japanprabho / narastanme paraṃ japyaṃ pathaya tvaṃ janārdana
The Garuḍa Mahāpurāṇa, 15. Rudra said: By reciting what, O Lord, is a man released from the terrible ocean of transmigration? Tell me, Janārdana, that supreme thing to be recited.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.2
हरिरुवाच । परेश्वरं परं ब्रह्म परमात्मानमव्ययम् । विष्णुं नामसहस्रेण स्तुवन्मुक्तो भवेन्नरः
hariruvāca / pareśvaraṃ paraṃ brahma paramātmānamavyayam / viṣṇuṃ nāmasahasreṇa stuvanmukto bhavennaraḥ
Hari said: Praising Viṣṇu — the lord of the supreme, the supreme Brahman, the imperishable supreme Self — with the thousand names, a man becomes released.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.3
यत्प वित्रं परं जप्यं कथयामि वृषध्वज ! । शृणुष्वावहितो भूत्वा सर्वपापविनाशनम्
yatpa vitraṃ paraṃ japyaṃ kathayāmi vṛṣadhvaja ! / śṛṇuṣvāvahito bhūtvā sarvapāpavināśanam
That which is pure and the supreme recitation I shall relate, O you whose banner is the bull; listen attentively — (it is) the destroyer of all sins.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.4
ॐ वासुदेवो महाविष्णुर्वामनो वासवो वसुः । बालचन्द्र निभो बालो बलभद्रो बलाधिपः
oṃ vāsudevo mahāviṣṇurvāmano vāsavo vasuḥ / bālacandra nibho bālo balabhadro balādhipaḥ
Om. Vāsudeva, Mahāviṣṇu, Vāmana, Vāsava, Vasu; resembling the young moon, the Boy, Balabhadra, the lord of strength;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.5
बलिबन्धनकृद्वेधा (११)वरेण्यो वेदवित्किविः । वेदकर्ता वेदरूपो वेद्यो वेदपरिप्लुतः
balibandhanakṛdvedhā (11)vareṇyo vedavitkiviḥ / vedakartā vedarūpo vedyo vedapariplutaḥ
the maker of Bali's binding, the ordainer, the most excellent, the knower of the Veda, the poet; the maker of the Veda, of the form of the Veda, the one to be known (by the Veda), suffused with the Veda;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.6
वेदाङ्गवेत्ता वेदेशो(२०) बलाधारो बलार्दनः । अविकारो वरेशश्च वरुणो वरुणाधिपः
vedāṅgavettā vedeśo(20) balādhāro balārdanaḥ / avikāro vareśaśca varuṇo varuṇādhipaḥ
knower of the members of the Veda, lord of the Veda, support of strength, crusher of strength; unchanging, the lord of the excellent, Varuṇa, the overlord of Varuṇa;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.7
वीरहा च बृहद्वीरो वन्दितः परमेश्वरः (३०) । आत्मा च परमात्मा च प्रत्यगात्मा वियत्परः
vīrahā ca bṛhadvīro vanditaḥ parameśvaraḥ (30) / ātmā ca paramātmā ca pratyagātmā viyatparaḥ
slayer of heroes and the great hero, the praised one, the supreme lord; the Self, and the supreme Self, and the inner Self, beyond space;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.8
पद्मनाभः पद्मनिधिः पद्महस्तो गदाधरः । परमः (४०)परभूतश्च पुरुषोत्तम ईश्वरः
padmanābhaḥ padmanidhiḥ padmahasto gadādharaḥ / paramaḥ (40)parabhūtaśca puruṣottama īśvaraḥ
lotus-naveled, the treasure of the lotus, lotus in hand, bearer of the mace; the highest, and become the highest, the best of men, the lord;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.9
पद्मजङ्घः पुण्डरीकः पद्ममालाधरः प्रियः । पद्माक्षः पद्मगर्भश्च पर्जन्यः (५०)पद्मसंस्थितः
padmajaṅghaḥ puṇḍarīkaḥ padmamālādharaḥ priyaḥ / padmākṣaḥ padmagarbhaśca parjanyaḥ (50)padmasaṃsthitaḥ
lotus-shanked, the white lotus, wearer of a lotus garland, the beloved; lotus-eyed, and lotus-wombed, the rain-cloud, seated on the lotus;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.10
अपारः परमार्थश्च पराणां च परः प्रभुः । पण्डितः पण्डितेड्यश्च पवित्रः पापमर्दकः
apāraḥ paramārthaśca parāṇāṃ ca paraḥ prabhuḥ / paṇḍitaḥ paṇḍiteḍyaśca pavitraḥ pāpamardakaḥ
boundless, and the supreme goal, and the lord higher than the high; the learned one, and he who is to be praised by the learned, the pure, the crusher of sin;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.11
शुद्धः (६०)प्रकाशरूपश्च पवित्रः परिरक्षकः । पिपासावर्जितः पाद्यः पुरुषः प्रकृतिस्तथाः
śuddhaḥ (60)prakāśarūpaśca pavitraḥ parirakṣakaḥ / pipāsāvarjitaḥ pādyaḥ puruṣaḥ prakṛtistathāḥ
pure, and of the form of light, purifying, the protector; free from thirst, the one to be honored (with foot-water), Puruṣa, and likewise Prakṛti;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.12
प्रधानं पृथिवीपद्मं पद्मनाभः (७०)प्रियप्रदः । सर्वेशः सर्वगः सर्वः सर्ववित्सर्वदः सुरः
pradhānaṃ pṛthivīpadmaṃ padmanābhaḥ (70)priyapradaḥ / sarveśaḥ sarvagaḥ sarvaḥ sarvavitsarvadaḥ suraḥ
the primal matter, the lotus of the earth, lotus-naveled, giver of what is dear; lord of all, going everywhere, all, knower of all, giver of all, the god;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.13
सर्वस्य जगतो धाम सर्वदर्शो च सर्वभृत् (८०) । सर्वानुग्रहकृद्देवः सर्वभूतहृदि स्थितः
sarvasya jagato dhāma sarvadarśo ca sarvabhṛt (80) / sarvānugrahakṛddevaḥ sarvabhūtahṛdi sthitaḥ
the abode of the whole world, seeing all, and bearing all; the god who shows favor to all, dwelling in the heart of all beings;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.14
सर्वपूज्यश्च सर्वाद्यः सर्वदेवनमस्कृतः । सर्वस्य जगतो मूलं सकलो निष्कलो ऽनलः (९०)
sarvapūjyaśca sarvādyaḥ sarvadevanamaskṛtaḥ / sarvasya jagato mūlaṃ sakalo niṣkalo 'nalaḥ (90)
and to be worshipped by all, first of all, saluted by all the gods; the root of the whole world, with parts, without parts, without fire (or: not fire);
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.15
सर्वगोप्ता सर्वनिष्ठः सर्वकारणकारणम् । सर्वध्येयः सर्वमित्रः सर्वदेस्ववरूपधृक्
sarvagoptā sarvaniṣṭhaḥ sarvakāraṇakāraṇam / sarvadhyeyaḥ sarvamitraḥ sarvadesvavarūpadhṛk
Protector of all, the ground in which all rests, the cause of all causes; the object of all meditation, friend of all, bearer of forms for all the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.16
सर्वाध्यक्षः सुराध्यक्ष सुरासुरनमस्कृतः । दुष्टानां च सुराणां च सर्वदा घातको ऽन्तकः (१०१)
sarvādhyakṣaḥ surādhyakṣa surāsuranamaskṛtaḥ / duṣṭānāṃ ca surāṇāṃ ca sarvadā ghātako 'ntakaḥ (101)
Overseer of all, overseer of the gods, saluted by gods and demons; ever the slayer and ender of the wicked, and of the gods (too).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.17
सत्यपालश्च सन्नाभः सिद्धेशः सिद्धवन्दितः । सिद्धसाध्यः सिद्धसिद्धः साध्यसिद्धो (सिद्धिसिद्ध) हृदीश्वरः
satyapālaśca sannābhaḥ siddheśaḥ siddhavanditaḥ / siddhasādhyaḥ siddhasiddhaḥ sādhyasiddho (siddhisiddha) hṛdīśvaraḥ
Guardian of truth, having a fair navel, lord of the perfected ones, praised by the perfected; to be attained by the perfected, perfected among the perfected, accomplished in what is to be accomplished, lord of the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.18
शरणं जगतश्चैव (११०)श्रेयः क्षेमस्तथैव च । शुभकृच्छोभनः सौम्यः सत्यः सत्यपराक्रमः
śaraṇaṃ jagataścaiva (110)śreyaḥ kṣemastathaiva ca / śubhakṛcchobhanaḥ saumyaḥ satyaḥ satyaparākramaḥ
He is the refuge of the world, and the good, and welfare as well; doer of what is auspicious, beautiful, gentle, true, whose valour is true.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.19
सत्यस्थः सत्यसङ्कल्पः सत्यवित्सत्य (त्प) दस्तथा (१२१) । धर्मो धर्ंमो च कर्मो च सर्वकर्ंमविवर्जितः
satyasthaḥ satyasaṅkalpaḥ satyavitsatya (tpa) dastathā (121) / dharmo dharṃmo ca karmo ca sarvakarṃmavivarjitaḥ
Established in truth, whose resolve is true, knower of truth and giver of truth; he is dharma, and the dharmic one, and action, yet free of all action.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.20
कर्ंमकर्ता च कर्मैव क्रिया कार्यं तथैव च । श्रीपतिर्नृपतिः (१३१)श्रीमान्सर्वस्य पतिरूर्जितः
karṃmakartā ca karmaiva kriyā kāryaṃ tathaiva ca / śrīpatirnṛpatiḥ (131)śrīmānsarvasya patirūrjitaḥ
Doer of action, and action itself, and likewise the activity and the thing to be done; husband of Śrī, lord of men, possessor of splendour, lord of all, mighty.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.21
सदेवानां पतिश्चैव वृष्णीनां पतिरीडितः । पतिर्हिरण्यगर्भस्य त्रिपुरान्तपतिस्तथा
sadevānāṃ patiścaiva vṛṣṇīnāṃ patirīḍitaḥ / patirhiraṇyagarbhasya tripurāntapatistathā
And the lord of the gods, the praised lord of the Vṛṣṇis; lord of Hiraṇyagarbha, and likewise lord of him who ended Tripura.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.22
पशूनां च पतिः प्रायो वसूनां पतिरेव च (१४०) । पतिराखण्डलस्यैव वरूणस्य पतिस्तथा
paśūnāṃ ca patiḥ prāyo vasūnāṃ patireva ca (140) / patirākhaṇḍalasyaiva varūṇasya patistathā
Lord of cattle for the most part, and indeed lord of the Vasus; lord of Ākhaṇḍala (Indra), and likewise lord of Varuṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.23
वनस्पतीनां च पतिरनिलस्य पतिस्तथा । अनलस्य पतिश्चैव यमस्य पतिरेव च
vanaspatīnāṃ ca patiranilasya patistathā / analasya patiścaiva yamasya patireva ca
And lord of the forest trees, and likewise lord of the wind; lord of fire, and indeed lord of Yama.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.24
कुबेरस्य पतिश्चैव नक्षत्राणां पतिस्तथा । ओषधीनां पतिश्चैव वृक्षाणां च पतिस्तथा (१५०)
kuberasya patiścaiva nakṣatrāṇāṃ patistathā / oṣadhīnāṃ patiścaiva vṛkṣāṇāṃ ca patistathā (150)
And lord of Kubera, and likewise lord of the constellations; lord of the healing herbs, and likewise lord of the trees.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.25
नागानां पतिरर्कस्य दक्षस्य पतिरेव च । सुहृदां च पतिश्चैव नृपाणां च पतिस्तथा
nāgānāṃ patirarkasya dakṣasya patireva ca / suhṛdāṃ ca patiścaiva nṛpāṇāṃ ca patistathā
Lord of the serpents, of the sun, and indeed lord of Dakṣa; and lord of friends, and likewise lord of kings.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.26
गन्धर्वाणां पतिश्चैव असूनां पतिरुत्तमः । पर्वतानां पतिश्चैव निम्नगानां पतिस्तथा
gandharvāṇāṃ patiścaiva asūnāṃ patiruttamaḥ / parvatānāṃ patiścaiva nimnagānāṃ patistathā
And lord of the Gandharvas, supreme lord of the life-breaths; and lord of the mountains, and likewise lord of the rivers that run downward.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.27
सुराणां च पतिः श्रेष्ठः (१६०) कपिलस्य पतिस्तथा । लतानां च पतिश्चैव वीरुधां च पतिस्तथा
surāṇāṃ ca patiḥ śreṣṭhaḥ (160) kapilasya patistathā / latānāṃ ca patiścaiva vīrudhāṃ ca patistathā
And best lord of the gods, and likewise lord of Kapila; and lord of the creeping plants, and likewise lord of the shrubs.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.28
मुनीनां च पतिश्चैव सूर्यस्य पतिरुत्तमः । पतिश्चन्द्रमसः श्रेष्ठः सुक्रस्य पतिरेव च
munīnāṃ ca patiścaiva sūryasya patiruttamaḥ / patiścandramasaḥ śreṣṭhaḥ sukrasya patireva ca
And lord of the sages, supreme lord of the sun; best lord of the moon, and indeed lord of Śukra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.29
ग्रहाणां च पतिश्चैव राक्षसानां पतिस्तथा । किन्नराणां पतिश्चैव (१७०)द्विजानां पतिरुत्तमः
grahāṇāṃ ca patiścaiva rākṣasānāṃ patistathā / kinnarāṇāṃ patiścaiva (170)dvijānāṃ patiruttamaḥ
And lord of the planets, and likewise lord of the Rākṣasas; and lord of the Kinnaras, supreme lord of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.30
सरितां च पतिश्चैव समुद्राणां पतिस्तथा । सरसां च पतिश्चैव भूतानां च पतिस्तथा
saritāṃ ca patiścaiva samudrāṇāṃ patistathā / sarasāṃ ca patiścaiva bhūtānāṃ ca patistathā
And lord of the streams, and likewise lord of the oceans; and lord of the lakes, and likewise lord of beings.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.31
वेतालानां पतिश्चैव कूष्माण्डानां पतिस्तथा । पक्षिणां च पतिः श्रेष्ठः पशूनां पतिरेव च
vetālānāṃ patiścaiva kūṣmāṇḍānāṃ patistathā / pakṣiṇāṃ ca patiḥ śreṣṭhaḥ paśūnāṃ patireva ca
And lord of the Vetālas, and likewise lord of the Kūṣmāṇḍas; best lord of birds, and indeed lord of beasts.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.32
महात्मा (१८०)मङ्गलो मेयो मन्दरो मन्दरेश्वरः । मेरुर्माता प्रमाणं च माधवो मलवर्जितः
mahātmā (180)maṅgalo meyo mandaro mandareśvaraḥ / merurmātā pramāṇaṃ ca mādhavo malavarjitaḥ
Great of soul, auspicious, measurable, Mandara, lord of Mandara; Meru, mother, the standard of measure, Mādhava, free of stain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.33
मालाधरो (१९०)महादेवो महादेवेन पूजितः । महाशान्तो महाभागो मधुसूदन एव च
mālādharo (190)mahādevo mahādevena pūjitaḥ / mahāśānto mahābhāgo madhusūdana eva ca
Wearer of the garland, great god, worshipped by the Great God (Śiva); greatly at peace, greatly blessed, and the slayer of Madhu.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.34
महावीर्यो महाप्राणो मार्कण्डेयर्षिवन्दितः(२००) । मायात्मा मायया बद्धो मायया तु विवर्जितः
mahāvīryo mahāprāṇo mārkaṇḍeyarṣivanditaḥ(200) / māyātmā māyayā baddho māyayā tu vivarjitaḥ
Of great valour, of great vital breath, praised by the seer Mārkaṇḍeya; whose self is māyā, bound by māyā, yet free of māyā.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.35
मुनिस्तुतो मुनिर्मैत्रो (२१०)महाना (रा) सो महाहनुः । महाबाहुर्महादान्तो मरणेन विवर्जितः
munistuto munirmaitro (210)mahānā (rā) so mahāhanuḥ / mahābāhurmahādānto maraṇena vivarjitaḥ
Praised by sages, friendly to sages, of great fame (var. great sound), of a great jaw; great-armed, greatly self-controlled, free from death.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.36
महावत्क्क्रो महात्मा च महाकायो महोदरः । महापादो महाग्रीवो महामानी महामनाः
mahāvatkkro mahātmā ca mahākāyo mahodaraḥ / mahāpādo mahāgrīvo mahāmānī mahāmanāḥ
Great-faced (mahāvaktra) and great-souled, of a great body, big-bellied; great-footed, great-necked, of great pride, of a great mind.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.37
महागतिर्मंहाकीर्तिर्महारूपो (२२२)महासुरः । मधुश्च माधवश्चैव महादेवो महेश्वरः
mahāgatirmaṃhākīrtirmahārūpo (222)mahāsuraḥ / madhuśca mādhavaścaiva mahādevo maheśvaraḥ
Of great gait, of great renown, of great form, the great mighty one (or: the great asura); Madhu, and Mādhava too, Mahādeva, Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.38
मखेज्यो मखरूपी च माननीयो (२३०)मखेश्वरः । महावातो महाभागो महेशो ऽतीतमानुषः
makhejyo makharūpī ca mānanīyo (230)makheśvaraḥ / mahāvāto mahābhāgo maheśo 'tītamānuṣaḥ
Worshipped in the sacrifice, having the sacrifice as his form, worthy of honour, lord of the sacrifice; the great wind, greatly fortunate, the great lord, surpassing human (nature).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.39
मानवश्च मनुश्चैव मानवानां प्रियङ्करः । मृगश्च मृगपूज्यश्च (२४०)मृगाणां च पतिस्तथा
mānavaśca manuścaiva mānavānāṃ priyaṅkaraḥ / mṛgaśca mṛgapūjyaśca (240)mṛgāṇāṃ ca patistathā
Mānava and Manu too, doer of what is dear to men; the deer, and the one worshipped by deer, and likewise the lord of deer.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.40
बुधस्य च पतिश्चैव पतिश्चैव बृहस्पतेः । पतिः शनैश्चरस्यैव राहोः केतोः पतिस्तथा
budhasya ca patiścaiva patiścaiva bṛhaspateḥ / patiḥ śanaiścarasyaiva rāhoḥ ketoḥ patistathā
And the lord of Budha (Mercury), and the lord of Bṛhaspati (Jupiter); the lord of Śanaiścara (Saturn), and likewise the lord of Rāhu and Ketu.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.41
लक्ष्मणो लक्षणश्चैव लम्बौष्ठो ललितस्तथा(२५०) । नानालङ्कारसंयुक्तो नानाचन्दनचर्चितः
lakṣmaṇo lakṣaṇaścaiva lambauṣṭho lalitastathā(250) / nānālaṅkārasaṃyukto nānācandanacarcitaḥ
Lakṣmaṇa and Lakṣaṇa too, thick-lipped, and lovely; furnished with manifold ornaments, smeared with manifold sandal-pastes.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.42
नानारसोज्जवलद्वक्क्रो नानापुष्पोपशोभितः । रामो रमापतिश्चैव सभार्यः परमेश्वरः
nānārasojjavaladvakkro nānāpuṣpopaśobhitaḥ / rāmo ramāpatiścaiva sabhāryaḥ parameśvaraḥ
Whose face gleams with manifold flavours (or moods), adorned with manifold flowers; Rāma and the husband of Ramā, the supreme lord together with his wife.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.43
रत्नदो रत्नहर्ता च(२६०)रूपी रूपविवर्जितः । महारूपोग्ररूपश्च सौम्यरूपस्तथैव च
ratnado ratnahartā ca(260)rūpī rūpavivarjitaḥ / mahārūpograrūpaśca saumyarūpastathaiva ca
Giver of jewels and taker of jewels, possessing form and devoid of form; of great form and of terrible form, and likewise of gentle form.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.44
नीलमेघनिभः शुद्धः सालमेघनिभस्तथा । धूमवर्णः पतिवर्णो नानारूपो(२७०)ह्यवर्णकः
nīlameghanibhaḥ śuddhaḥ sālameghanibhastathā / dhūmavarṇaḥ pativarṇo nānārūpo(270)hyavarṇakaḥ
Resembling a dark cloud, pure, and likewise resembling a white cloud; smoke-coloured, of the colour of a lord (?), of manifold forms, and yet colourless.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.45
विरूपो रूपदश्चैव शुक्लवर्णस्तथैव च । सर्ववर्णो महायोगी यज्ञो (याज्यो) यज्ञकृदेव च
virūpo rūpadaścaiva śuklavarṇastathaiva ca / sarvavarṇo mahāyogī yajño (yājyo) yajñakṛdeva ca
Misshapen and giver of form, and likewise white-coloured; of all colours, the great yogin, the sacrifice (var. the one to be sacrificed to) and the performer of sacrifice.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.46
सुवर्णवर्णवांश्चैव सुवर्णाख्यस्तथैव च (२८०)सुवर्णावयवश्चैव सुवर्णः स्वर्णमेखलः
suvarṇavarṇavāṃścaiva suvarṇākhyastathaiva ca (280)suvarṇāvayavaścaiva suvarṇaḥ svarṇamekhalaḥ
Having the colour of gold, and likewise named gold; having gold for his limbs, gold itself, girded with a golden belt.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.47
सुवर्णस्य प्रदाता च सुवर्णेशस्तथैव च । सुवर्णस्य प्रियश्चैव (२९०)सुवर्णाढ्यस्तथैव च
suvarṇasya pradātā ca suvarṇeśastathaiva ca / suvarṇasya priyaścaiva (290)suvarṇāḍhyastathaiva ca
The bestower of gold, and likewise the lord of gold; dear to gold, and likewise rich in gold.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.48
सुपर्णो च महापर्णो सुपर्णस्य च कारण्(२९०) । वैनतेयस्तथादित्य आदिरादिकरः शिवः
suparṇo ca mahāparṇo suparṇasya ca kāraṇ(290) / vainateyastathāditya ādirādikaraḥ śivaḥ
Fair-winged and great-winged, and the cause of Suparṇa (Garuḍa); the son of Vinatā, and likewise the sun, the beginning, the maker of the beginning, Śiva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.49
कारणं महतश्चैव प्रधानस्य च कारणम् । बुद्धीनां कारणं चैव कारणं मनसस्तथा
kāraṇaṃ mahataścaiva pradhānasya ca kāraṇam / buddhīnāṃ kāraṇaṃ caiva kāraṇaṃ manasastathā
The cause of the Great (mahat), and the cause of the primal matter (pradhāna); and the cause of the intellects, and likewise the cause of the mind.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.50
कारणं चैतसश्चैव(३००)अहङ्कारस्य कारणम् । भूतानां कारणं तद्वत्कारणं च विभावसोः
kāraṇaṃ caitasaścaiva(300)ahaṅkārasya kāraṇam / bhūtānāṃ kāraṇaṃ tadvatkāraṇaṃ ca vibhāvasoḥ
And the cause of consciousness (cetas), the cause of the I-maker (ahaṃkāra); the cause of the elements likewise, and the cause of fire.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.51
आकाशकारणं तद्वत्पृथिव्याः कारणं परम् । अण्डस्य कारणं चैव प्रकृतेः कारणं तथा
ākāśakāraṇaṃ tadvatpṛthivyāḥ kāraṇaṃ param / aṇḍasya kāraṇaṃ caiva prakṛteḥ kāraṇaṃ tathā
Likewise the cause of space, the supreme cause of the earth; and the cause of the egg (of the universe), and likewise the cause of nature (prakṛti).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.52
देहस्य कारणं चैव चक्षुषश्चैव कारणम् । श्रोत्रस्य कारणं(३१०) तद्वत्कारणं च त्वचस्तथा
dehasya kāraṇaṃ caiva cakṣuṣaścaiva kāraṇam / śrotrasya kāraṇaṃ(310) tadvatkāraṇaṃ ca tvacastathā
And the cause of the body, and the cause of the eye; the cause of the ear likewise, and the cause of the skin.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.53
जिह्वायाः कारणं चैव प्राणस्यैव च कारणम् । हस्तयोः कारणं तद्वत्पादयोः कारणं तथा
jihvāyāḥ kāraṇaṃ caiva prāṇasyaiva ca kāraṇam / hastayoḥ kāraṇaṃ tadvatpādayoḥ kāraṇaṃ tathā
And the cause of the tongue, and the cause of the breath (or nose); the cause of the two hands likewise, and the cause of the two feet.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.54
वाचश्चकारणं तद्वत्पायोश्चैव तुकारणम् । इन्द्रस्य कारणं चैव कुबेरस्य च कारणम्
vācaścakāraṇaṃ tadvatpāyoścaiva tukāraṇam / indrasya kāraṇaṃ caiva kuberasya ca kāraṇam
Likewise the cause of speech, and the cause of the anus; and the cause of Indra, and the cause of Kubera.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.55
यमस्य कारणं चैव (३२०)ईशानस्य च कारणम् । यक्षाणां कारणं चैव रक्षसां कारणं परम्
yamasya kāraṇaṃ caiva (320)īśānasya ca kāraṇam / yakṣāṇāṃ kāraṇaṃ caiva rakṣasāṃ kāraṇaṃ param
(He is) the cause of Yama, and the cause of Īśāna; the cause of the Yakṣas, and the supreme cause of the Rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.56
नृपाणां कारणं श्रेष्ठं धर्ंमस्यैव तु कारणम् । जन्तूनां कारणं चैव वसूनां कारणं परम्
nṛpāṇāṃ kāraṇaṃ śreṣṭhaṃ dharṃmasyaiva tu kāraṇam / jantūnāṃ kāraṇaṃ caiva vasūnāṃ kāraṇaṃ param
The best cause of kings, and the cause of dharma; the cause of living creatures, and the supreme cause of the Vasus.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.57
मनूनां कारणं चैव पक्षिणां कारणं परम् । मुनीनां कारणं श्रेष्ठ(३३०)योगिनां कारणं परम्
manūnāṃ kāraṇaṃ caiva pakṣiṇāṃ kāraṇaṃ param / munīnāṃ kāraṇaṃ śreṣṭha(330)yogināṃ kāraṇaṃ param
The cause of the Manus, and the supreme cause of birds; the best cause of sages, the supreme cause of yogins.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.58
सिद्धानां कारणं चैव यक्षाणां कारणं परम् । कारणं किन्नराणां च(३४०) गन्धर्वाणां च कारणम्
siddhānāṃ kāraṇaṃ caiva yakṣāṇāṃ kāraṇaṃ param / kāraṇaṃ kinnarāṇāṃ ca(340) gandharvāṇāṃ ca kāraṇam
The cause of the Siddhas, and the supreme cause of the Yakṣas; the cause of the Kinnaras, and the cause of the Gandharvas.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.59
नदानां कारणं चैव नदीनां कारणं परम् । कारणं च समुद्राणां वृक्षाणां कारणं तथा
nadānāṃ kāraṇaṃ caiva nadīnāṃ kāraṇaṃ param / kāraṇaṃ ca samudrāṇāṃ vṛkṣāṇāṃ kāraṇaṃ tathā
The cause of rivers (masc.), and the supreme cause of rivers (fem.); the cause of the oceans, and likewise the cause of trees.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.60
कारणं वीरुधां चैव लोकानां कारणं तथा । पाताल कारणं चैव देवानां कारणं तथा
kāraṇaṃ vīrudhāṃ caiva lokānāṃ kāraṇaṃ tathā / pātāla kāraṇaṃ caiva devānāṃ kāraṇaṃ tathā
The cause of plants, and likewise the cause of the worlds; the cause of the netherworld, and likewise the cause of the gods.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.61
सर्पाणां कारणं चैव(३५०)श्रेयसां कारणं तथा । पूशनां कारणं चैव सर्वेषां कारणं तथा
sarpāṇāṃ kāraṇaṃ caiva(350)śreyasāṃ kāraṇaṃ tathā / pūśanāṃ kāraṇaṃ caiva sarveṣāṃ kāraṇaṃ tathā
The cause of serpents, and likewise the cause of good things; the cause of Pūṣan(?), and likewise the cause of all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.62
देहात्मा चेन्द्रियात्मा च आत्मा बुद्धिस्तथैव च । मनसश्च तथैवात्मा चात्माहङ्कारचेतसः
dehātmā cendriyātmā ca ātmā buddhistathaiva ca / manasaśca tathaivātmā cātmāhaṅkāracetasaḥ
(He is) the self of the body and the self of the senses, and likewise the self that is the intellect; and so too the self of the mind, and the self of the I-making faculty and of thought.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.63
जाग्रतः स्वपतश्चात्मा (३६०)महदात्मा परस्तथा । प्रधानस्य परात्मा च आकाशात्मा ह्यपां तथा
jāgrataḥ svapataścātmā (360)mahadātmā parastathā / pradhānasya parātmā ca ākāśātmā hyapāṃ tathā
The self of the waking and of the sleeping, and likewise the supreme self of the great (principle); the supreme self of primordial matter, the self of space, and so of the waters.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.64
पृथिव्याः परमात्मा च रसस्यात्मा तथैव च । गन्धस्य परमात्मा च रूपस्यात्मा परस्तथा
pṛthivyāḥ paramātmā ca rasasyātmā tathaiva ca / gandhasya paramātmā ca rūpasyātmā parastathā
The supreme self of earth, and likewise the self of taste; the supreme self of smell, and likewise the supreme self of form.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.65
शब्दात्मा चैव (३७०)वागात्मा स्पर्शात्मा पुरुषस्तथा । श्रोत्रात्मा च त्वगात्मा च जिह्वायाः परमस्तथा
śabdātmā caiva (370)vāgātmā sparśātmā puruṣastathā / śrotrātmā ca tvagātmā ca jihvāyāḥ paramastathā
The self of sound and the self of speech, the self of touch — such is the Person; the self of hearing and the self of the skin, and likewise the supreme (self) of the tongue.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.66
घ्राणात्मा चैव हस्तात्मा पादात्मा परमस्तथा(३८०) । उपस्थस्य तथैवात्मा पाय्वात्मा परमस्तथा
ghrāṇātmā caiva hastātmā pādātmā paramastathā(380) / upasthasya tathaivātmā pāyvātmā paramastathā
The self of smelling, and the self of the hands, and likewise the supreme self of the feet; and so too the self of the generative organ, and the supreme self of the anus.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.67
इन्द्रात्मा चैव ब्रह्मात्मा रुद्रा(शान्ता)त्मा च मनोस्तथा । दक्षप्रजापतेरात्मा सत्या (स्रष्टा)त्मा परमस्तथा
indrātmā caiva brahmātmā rudrā(śāntā)tmā ca manostathā / dakṣaprajāpaterātmā satyā (sraṣṭā)tmā paramastathā
The self of Indra and the self of Brahmā, the self of Rudra (the tranquil one), and so of Manu; the self of Dakṣa Prajāpati, and the supreme self of truth (of the creator).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.68
ईशात्मा(३९०)परमात्मा च रौद्रात्मा मोक्षविद्यतिः । यत्नवांश्च तथा यत्नश्चर्ंमो खड्गी मुरान्तकः
īśātmā(390)paramātmā ca raudrātmā mokṣavidyatiḥ / yatnavāṃśca tathā yatnaścarṃmo khaḍgī murāntakaḥ
The self of the Lord and the supreme Self, the fierce self, (he who is) the knowledge of liberation; possessed of effort, and effort itself, bearing the shield, wielding the sword, the slayer of Mura.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.69
ह्रीप्रवर्तनशीलश्च यतीनां च हिते रतः । यतिरूपी च (४००)योगी च योगिध्येयो हरिः शितिः
hrīpravartanaśīlaśca yatīnāṃ ca hite rataḥ / yatirūpī ca (400)yogī ca yogidhyeyo hariḥ śitiḥ
Whose nature is to set modesty in motion, and who delights in the welfare of ascetics; having the form of an ascetic, a yogin, the one to be meditated upon by yogins, Hari, the white(?) one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.70
संविन्मेधा च कालश्च ऊष्मा वर्षा म(न) तिस्तथा(४१०) । संवत्सरो मोक्षकरो मोहप्रध्वंसकस्तथा
saṃvinmedhā ca kālaśca ūṣmā varṣā ma(na) tistathā(410) / saṃvatsaro mokṣakaro mohapradhvaṃsakastathā
Consciousness and wisdom, and time, heat, the rains, and likewise thought(?); the year, the maker of liberation, and the destroyer of delusion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.71
मोहकर्ता च दुष्टानां माण्डव्यो वडवामुखः । संवर्तः कालकर्ता च गौतमो भृगुरङ्गिराः (४२०)
mohakartā ca duṣṭānāṃ māṇḍavyo vaḍavāmukhaḥ / saṃvartaḥ kālakartā ca gautamo bhṛguraṅgirāḥ (420)
The producer of delusion in the wicked, Māṇḍavya, Vaḍavāmukha; Saṃvarta, the maker of time, Gautama, Bhṛgu, Aṅgiras.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.72
अत्निर्वसिष्ठः पुलहः पुलस्त्यः कुत्स एव च । याज्ञवल्क्यो देवलश्च व्यासश्चैव पराशरः
atnirvasiṣṭhaḥ pulahaḥ pulastyaḥ kutsa eva ca / yājñavalkyo devalaśca vyāsaścaiva parāśaraḥ
Atri, Vasiṣṭha, Pulaha, Pulastya, and Kutsa too; Yājñavalkya and Devala, and Vyāsa, and Parāśara.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.73
शर्ंमदश्चैव(४३०) गाङ्गेयो हृषीकेशो बृहच्छ्रवाः । केशवः क्लेशहन्ता च सुकर्णः कर्णवर्जितः
śarṃmadaścaiva(430) gāṅgeyo hṛṣīkeśo bṛhacchravāḥ / keśavaḥ kleśahantā ca sukarṇaḥ karṇavarjitaḥ
The giver of welfare, the son of Gaṅgā, Hṛṣīkeśa, the widely renowned; Keśava, the destroyer of affliction, he of fine ears and he without ears.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.74
नारायणो महाभागः प्राणस्य पतिरेव च (४४०) । अपानस्य पतिश्चैव व्यानस्य पतिरेव च
nārāyaṇo mahābhāgaḥ prāṇasya patireva ca (440) / apānasya patiścaiva vyānasya patireva ca
Nārāyaṇa, the greatly fortunate, and the lord of the prāṇa breath; the lord of the apāna breath, and the lord of the vyāna breath.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.75
उदानस्य पतिः श्रेष्ठः समानस्य पतिस्तथा । शब्दस्य च पतिः श्रेष्ठः स्पर्शस्य पतिरेव च
udānasya patiḥ śreṣṭhaḥ samānasya patistathā / śabdasya ca patiḥ śreṣṭhaḥ sparśasya patireva ca
(He is) the lord of udāna, the best; and likewise the lord of samāna; and the excellent lord of sound, and the lord of touch.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.76
रूपाणां च पतिश्चाद्यः खङ्गपाणिर् हलायुधः(४५०) । चक्रपाणिः कुण्डली च श्रीवत्सांकस्तथैव च
rūpāṇāṃ ca patiścādyaḥ khaṅgapāṇir halāyudhaḥ(450) / cakrapāṇiḥ kuṇḍalī ca śrīvatsāṃkastathaiva ca
And the first lord of forms; sword-in-hand, plough-weaponed; discus-in-hand, wearing earrings, and marked with the śrīvatsa.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.77
प्रकृतिः कौस्तुभग्रीवः पीताम्बरधरस्तथा । सुमुखो दुर्मुखश्चैव मुनखेन तु विवर्जितः
prakṛtiḥ kaustubhagrīvaḥ pītāmbaradharastathā / sumukho durmukhaścaiva munakhena tu vivarjitaḥ
Nature (prakṛti); he whose neck bears the Kaustubha; wearer of yellow garments; fair-faced and also ill-faced; and devoid of nails (munakha, i.e. sunakha?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.78
अनन्तो ऽनन्तरूपश्च(४६१)सुनखः सुरमन्दरः । सुकपोलो विभुर्जिष्णुर्भ्राजिष्णुश्चैषुधीस्तथा
ananto 'nantarūpaśca(461)sunakhaḥ suramandaraḥ / sukapolo vibhurjiṣṇurbhrājiṣṇuścaiṣudhīstathā
Endless, and of endless forms, fair-nailed, Mandara of the gods; fair-cheeked, all-pervading, victorious, shining, and possessed of a quiver.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.79
हिरण्यकशिपोर्हन्ता हिरण्याक्षविमर्दकः (४७०) । निहन्ता पूतनायाश्च भास्करान्तविनाशनः
hiraṇyakaśiporhantā hiraṇyākṣavimardakaḥ (470) / nihantā pūtanāyāśca bhāskarāntavināśanaḥ
The slayer of Hiraṇyakaśipu, the crusher of Hiraṇyākṣa; the killer of Pūtanā, and the destroyer of the end (?) of the sun.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.80
केशिनो दलनश्चैव मुष्टिकस्य विमर्दकः । कंसदानवभेत्ता च चाणूरस्य प्रमर्दकः
keśino dalanaścaiva muṣṭikasya vimardakaḥ / kaṃsadānavabhettā ca cāṇūrasya pramardakaḥ
And the render of Keśin, the crusher of Muṣṭika; the breaker of the demon Kaṃsa, and the pounder of Cāṇūra.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.81
अरिष्टस्य निहन्ता च अक्रूरप्रिय एव च । अक्रूरः क्रूररूपश्च(४८०)अक्रूरप्रियवन्दितः
ariṣṭasya nihantā ca akrūrapriya eva ca / akrūraḥ krūrarūpaśca(480)akrūrapriyavanditaḥ
And the slayer of Ariṣṭa, and the one dear to Akrūra; Akrūra (not cruel), and of cruel form, and praised by Akrūra's beloved.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.82
भगहा भगवान् भानुस्तथा भागवतः स्वगवतः स्वयम् । उद्धवश्चोद्धवस्येशो ह्युद्धेवन विचिन्तितः
bhagahā bhagavān bhānustathā bhāgavataḥ svagavataḥ svayam / uddhavaścoddhavasyeśo hyuddhevana vicintitaḥ
Slayer of Bhaga, the Blessed One, the sun; likewise belonging to the Bhāgavatas, and self-possessed of his own; and Uddhava, and the lord of Uddhava, and indeed contemplated by Uddhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.83
चक्रधृक् चञ्चलश्चैव(४९०) चलाचलविवर्जितः । अहं कारोपमाश्चित्तं गगनं पृथिवी जलम्
cakradhṛk cañcalaścaiva(490) calācalavivarjitaḥ / ahaṃ kāropamāścittaṃ gaganaṃ pṛthivī jalam
Bearer of the discus, and the moving one, (yet) free of the moving and the unmoving; the ego, (things) comparable to a cause (?), mind, sky, earth, water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.84
वायुश्चक्षुस्तथा श्रोत्रं(५००)जिह्वा च घ्राणमेव च । वाक्पाणिपादजवनः पायूपस्थस्तथैव च
vāyuścakṣustathā śrotraṃ(500)jihvā ca ghrāṇameva ca / vākpāṇipādajavanaḥ pāyūpasthastathaiva ca
Wind, eye, and ear, tongue and also nose; speech, hand, foot and motion, and likewise anus and genitals.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.85
शङ्करश्चैव सर्वश्च क्षान्तिदः क्षान्तिकृन्नरः (५११) । भक्तप्रियस्तता भर्ता भक्तिमान् भक्तिवर्धनः
śaṅkaraścaiva sarvaśca kṣāntidaḥ kṣāntikṛnnaraḥ (511) / bhaktapriyastatā bhartā bhaktimān bhaktivardhanaḥ
And Śaṅkara, and All; giver of forbearance, maker of forbearance, Man; dear to the devoted, and the supporter, possessed of devotion, increaser of devotion.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.86
भक्तस्तुतो भक्तपरः कीर्तिदः कीर्तिवर्धनः । कीर्तिर्देप्तिः (५२०) क्षमाकान्तिर्भक्तश्चैव (५३०) दया परा
bhaktastuto bhaktaparaḥ kīrtidaḥ kīrtivardhanaḥ / kīrtirdeptiḥ (520) kṣamākāntirbhaktaścaiva (530) dayā parā
Praised by the devoted, devoted to his devotees; giver of fame, increaser of fame; fame, splendour, patience, loveliness, and the devotee, and supreme compassion.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.87
दानं दाता च कर्ता च देवदेवप्रियः शुचिः । शुचिमा न्सुखदो (५३१)मोक्षः कामश्चार्थः सहस्रपात्
dānaṃ dātā ca kartā ca devadevapriyaḥ śuciḥ / śucimā nsukhado (531)mokṣaḥ kāmaścārthaḥ sahasrapāt
The gift, the giver, and the doer; dear to the god of gods, pure; possessing purity, giver of happiness, liberation, desire and wealth, thousand-footed.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.88
सहस्रशीर्षा वैद्यश्च मोक्षद्वारं तथैव च । प्रजाद्वारं सहस्राक्षः सहस्रकर एव च(५४०)
sahasraśīrṣā vaidyaśca mokṣadvāraṃ tathaiva ca / prajādvāraṃ sahasrākṣaḥ sahasrakara eva ca(540)
Thousand-headed, and the physician; and likewise the door of liberation; the door of offspring, thousand-eyed, and thousand-handed too.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.89
शुक्रश्च सुकिरीटी च सुग्रीवः कौस्तुभस्तथा । प्रद्युम्नश्चानिरुद्धश्च हयग्रीवश्च सूकरः
śukraśca sukirīṭī ca sugrīvaḥ kaustubhastathā / pradyumnaścāniruddhaśca hayagrīvaśca sūkaraḥ
Śukra, and finely crowned, fair-necked, and Kaustubha; Pradyumna and Aniruddha, and Hayagrīva and the boar.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.90
मत्स्यः परशुरामश्च(५५०)प्रह्रादो बलिरेवच । शरण्यश्चैव नित्यश्च बुद्धो मुक्तः शरीरभृत्
matsyaḥ paraśurāmaśca(550)prahrādo balirevaca / śaraṇyaścaiva nityaśca buddho muktaḥ śarīrabhṛt
The fish, and Paraśurāma, Prahlāda and Bali too; and the refuge, and the eternal, awakened, liberated, bearer of a body.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.91
खरदूषणहन्ता च रावणस्य प्रमर्दनः । सीतापतिश्च (५६०)वर्धिष्णुर्भरतश्च तथैव च
kharadūṣaṇahantā ca rāvaṇasya pramardanaḥ / sītāpatiśca (560)vardhiṣṇurbharataśca tathaiva ca
And the slayer of Khara and Dūṣaṇa, the crusher of Rāvaṇa; the husband of Sītā, and the increasing one, and Bharata as well.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.92
कुम्भेन्द्रजिन्निहन्ता च कुम्भकर्णप्रमर्दनः । नरान्तकान्तकश्चैव देवान्तकविनाशनः
kumbhendrajinnihantā ca kumbhakarṇapramardanaḥ / narāntakāntakaścaiva devāntakavināśanaḥ
And the killer of Kumbha and Indrajit, the crusher of Kumbhakarṇa; and the ender of Narāntaka, and the destroyer of Devāntaka.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.93
दुष्टासुरनिहन्ता च शम्बरारिस्तथैव च । नरकस्य निहन्ता च त्रिशीर्षस्य विनाशनः (५७०)
duṣṭāsuranihantā ca śambarāristathaiva ca / narakasya nihantā ca triśīrṣasya vināśanaḥ (570)
And the slayer of the wicked demons, and likewise the enemy of Śambara; and the killer of Naraka, and the destroyer of the three-headed one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.94
यमलार्जनभेत्ता च तपोहितकरस्तथा । वादित्रं चैव वाद्यं च बुद्धश्चैव वरप्रदः
yamalārjanabhettā ca tapohitakarastathā / vāditraṃ caiva vādyaṃ ca buddhaścaiva varapradaḥ
And the breaker of the twin arjuna trees, and the doer of good through austerity; and the instrument and the music, and the awakened one, the granter of boons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.95
सारः सारप्रियः सौरः कालहन्तृनिकृन्तनः(५८०) । अगस्त्यो देवलश्चैव नारदो नारदप्रियः
sāraḥ sārapriyaḥ sauraḥ kālahantṛnikṛntanaḥ(580) / agastyo devalaścaiva nārado nāradapriyaḥ
He is the essence, the lover of essence, the solar one, the cutter-down of the slayer Time; Agastya, and Devala, Nārada, and the one dear to Nārada.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.96
प्राणो ऽपानस्तथा व्यानो रजः सत्त्वं तमः (५९०)शरत् । उदानश्च समानश्च भेषजं च भिषक् तथा
prāṇo 'pānastathā vyāno rajaḥ sattvaṃ tamaḥ (590)śarat / udānaśca samānaśca bheṣajaṃ ca bhiṣak tathā
He is prāṇa, apāna, and likewise vyāna; rajas, sattva, tamas, autumn; and udāna and samāna, and the medicine and the physician too.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.97
कूटस्थः स्वच्छरूपश्च सर्वदेहविवर्जितः । चक्षुरिन्द्रियहीनश्च वागिन्द्रियविवर्जितः(६००)
kūṭasthaḥ svaccharūpaśca sarvadehavivarjitaḥ / cakṣurindriyahīnaśca vāgindriyavivarjitaḥ(600)
He stands unmoved at the summit, is of pure form, free of every body, without the organ of sight, and lacking the organ of speech.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.98
हस्तेन्द्रियविहीनश्च पादाभ्यां च विवर्जितः । पायूपस्थविहीनश्च मरुतापविवर्जितः
hastendriyavihīnaśca pādābhyāṃ ca vivarjitaḥ / pāyūpasthavihīnaśca marutāpavivarjitaḥ
He is without the organ of the hands and free of the two feet; without anus and generative organ, free of wind and water.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.99
प्रबोधेन विहीनश्च बुद्ध्या चैव वि वर्जितः । चेतसा विगतश्चैव प्राणेन च विवर्जितः
prabodhena vihīnaśca buddhyā caiva vi varjitaḥ / cetasā vigataścaiva prāṇena ca vivarjitaḥ
He is without waking awareness and free of intellect, gone beyond mind, and free of the breath.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.100
अपानेन विहीनश्च व्यानेन च विवर्जितः(६१०) । उदानेन विहीनश्च समानेन विवर्जितः
apānena vihīnaśca vyānena ca vivarjitaḥ(610) / udānena vihīnaśca samānena vivarjitaḥ
He is without apāna and free of vyāna; without udāna and free of samāna.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.101
आकाशेन विहीनश्च वायुना परिवर्जितः । अग्निना च विहीनश्च उदकेन विवर्जितः
ākāśena vihīnaśca vāyunā parivarjitaḥ / agninā ca vihīnaśca udakena vivarjitaḥ
He is without space and free of wind; without fire and free of water.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.102
पृथिव्या च विहीनश्च शब्देन च विवर्जितः । स्पर्शेन च विहीनश्च सर्वरूपविवर्जितः(६२०)
pṛthivyā ca vihīnaśca śabdena ca vivarjitaḥ / sparśena ca vihīnaśca sarvarūpavivarjitaḥ(620)
He is without earth and free of sound; without touch and free of all form.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.103
रागेण विगतश्चैव अघेन परिवर्जितः । शोकेन रहितश्चैव वचसा परिवर्जितः
rāgeṇa vigataścaiva aghena parivarjitaḥ / śokena rahitaścaiva vacasā parivarjitaḥ
He is gone beyond passion and free of evil; devoid of grief and free of speech.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.104
रजो विवर्जितश्चैव विकारैः षड्भिरेव च । कामेन वर्जितश्चैव क्रोधेन परिवर्जितः
rajo vivarjitaścaiva vikāraiḥ ṣaḍbhireva ca / kāmena varjitaścaiva krodhena parivarjitaḥ
He is free of rajas and of the six modifications; free of desire and free of anger.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.105
लोभेन विगतश्चैव दम्भेन च विवर्जितः । सूक्ष्मश्चैव (६३०)सुसूक्ष्मश्च स्थूलात्स्थूलतरस्तथा
lobhena vigataścaiva dambhena ca vivarjitaḥ / sūkṣmaścaiva (630)susūkṣmaśca sthūlātsthūlatarastathā
He is gone beyond greed and free of hypocrisy; subtle and most subtle, and grosser than the gross.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.106
विशारदो बलाध्यक्षः सर्वस्य क्षोभकस्तथा । प्रकृतेः क्षोभकश्चैव महतः क्षोभकस्तथा
viśārado balādhyakṣaḥ sarvasya kṣobhakastathā / prakṛteḥ kṣobhakaścaiva mahataḥ kṣobhakastathā
He is skilled, the overseer of power, and the agitator of all; the agitator of primal matter and likewise the agitator of the great one (mahat).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.107
भूतानां क्षोभकश्चैव बुद्धेश्च क्षोमकस्तथा । इन्द्रियाणां क्षोभकश्च(६४०)विषयक्षोभकस्तथा
bhūtānāṃ kṣobhakaścaiva buddheśca kṣomakastathā / indriyāṇāṃ kṣobhakaśca(640)viṣayakṣobhakastathā
He is the agitator of the elements and likewise the agitator of the intellect; the agitator of the senses and the agitator of the sense-objects.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.108
ब्रह्मणः क्षोभकश्चैव रुद्रस्य क्षोभकस्तथा । अगम्यश्चक्षुरादेश्च श्रोत्रागम्यस्तथैव च
brahmaṇaḥ kṣobhakaścaiva rudrasya kṣobhakastathā / agamyaścakṣurādeśca śrotrāgamyastathaiva ca
He is the agitator of Brahmā and likewise the agitator of Rudra; unreachable by the eye and the rest, and unreachable by hearing too.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.109
त्वचा न गम्यः कूर्ंमश्च जिह्वाग्राह्यस्तथैव च । ग्राणोन्द्रियागम्य एव वाचाग्राह्यस्तथैव च (६५०)
tvacā na gamyaḥ kūrṃmaśca jihvāgrāhyastathaiva ca / grāṇondriyāgamya eva vācāgrāhyastathaiva ca (650)
He is not reached by the skin, he is the tortoise, and likewise not grasped by the tongue; unreachable by the organ of smell, and likewise not grasped by speech.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.110
अगम्यश्चैव पाणिभ्यां पदागम्यस्तथैव च । अग्राह्यो मनसश्चैव बुद्ध्याग्राह्यो हरिस्तथा
agamyaścaiva pāṇibhyāṃ padāgamyastathaiva ca / agrāhyo manasaścaiva buddhyāgrāhyo haristathā
He is unreachable by the two hands and likewise unreachable by the feet; not grasped by the mind, and Hari is not grasped by the intellect.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.111
अहं बुद्ध्या तथा ग्राह्यश्चेतसा ग्राह्या एव च । शङ्खपाणिश्चाव्ययश्च गदापाणिस्तथैव च (६६०)
ahaṃ buddhyā tathā grāhyaścetasā grāhyā eva ca / śaṅkhapāṇiścāvyayaśca gadāpāṇistathaiva ca (660)
He is to be grasped by the I-intellect and indeed to be grasped by the thinking faculty; conch in hand and imperishable, and likewise mace in hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.112
शार्ङ्गपाणिश्च कृष्णश्च ज्ञानमूर्तिः परन्तपः । तपस्वी ज्ञानगम्यो हि ज्ञानी ज्ञानविदेव च
śārṅgapāṇiśca kṛṣṇaśca jñānamūrtiḥ parantapaḥ / tapasvī jñānagamyo hi jñānī jñānavideva ca
He bears the horn-bow in his hand, he is Kṛṣṇa, the embodiment of knowledge, the scorcher of foes; ascetic, reachable through knowledge, knower, and one who understands knowledge.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.113
ज्ञेयश्च ज्ञेयहीनश्च (६७०) ज्ञप्तिश्चैतन्यरूपकः । भावो भाव्यो भवकरो भावनो भवनाशनः
jñeyaśca jñeyahīnaśca (670) jñaptiścaitanyarūpakaḥ / bhāvo bhāvyo bhavakaro bhāvano bhavanāśanaḥ
He is what is to be known and without anything to be known; he is cognition, having the form of consciousness; he is being, what is to be brought into being, the maker of becoming, the one who brings into being, and the destroyer of becoming.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.114
गो विन्दो गोपतिर्गोपः(६८०)सर्वगोपीसुखप्रदः । गोपालो गोगतिश्चैव गोमतिर्गोधरस्तथा
go vindo gopatirgopaḥ(680)sarvagopīsukhapradaḥ / gopālo gogatiścaiva gomatirgodharastathā
He is Govinda, lord of cows, the cowherd, giver of happiness to all the cowherd women; the protector of cows, the goal of cows, mindful of cows, and the upholder of cows.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.115
उपेन्द्रश्च नृसिंहश्च शौरिश्चैव जनार्दनः । आरणेयो(६९०) बृहद्भानुर्बृहद्दीप्तिस्तथैव च
upendraśca nṛsiṃhaśca śauriścaiva janārdanaḥ / āraṇeyo(690) bṛhadbhānurbṛhaddīptistathaiva ca
Upendra, and Nṛsiṃha, and Śauri (son of Śūra), Janārdana; Āraṇeya (born of the fire-drill / of the forest), Bṛhadbhānu (of vast radiance), and likewise Bṛhaddīpti (of great brilliance).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.116
दामोदरस्त्निकालश्च कालज्ञः कालवर्जितः । त्रिसन्ध्यो द्वापरं त्रेता प्रजाद्वारं(७००)त्रिविक्रमः
dāmodarastnikālaśca kālajñaḥ kālavarjitaḥ / trisandhyo dvāparaṃ tretā prajādvāraṃ(700)trivikramaḥ
Dāmodara, and (Tri)kāla, knower of time, free from time; he of the three junctures of day, the Dvāpara age, the Tretā age, the gateway of offspring, Trivikrama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.117
विक्रमो दण्ड(र) हस्तश्च ह्येकदण्डी त्रिदण्डधृक् । सामभेदस्तथोपायः सामरूपी च सामगः
vikramo daṇḍa(ra) hastaśca hyekadaṇḍī tridaṇḍadhṛk / sāmabhedastathopāyaḥ sāmarūpī ca sāmagaḥ
Vikrama (striding), and staff-in-hand, indeed the bearer of one staff, the holder of three staffs; the splitting of the Sāman, and likewise the means (of policy), having the form of the Sāman, and the singer of the Sāman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.118
सामवेदोः(७१०)ह्यथर्वश्च सुकृतः सुतरूपणः । अथर्ववेदविच्चैव ह्यथर्वाचार्य एव च
sāmavedoḥ(710)hyatharvaśca sukṛtaḥ sutarūpaṇaḥ / atharvavedaviccaiva hyatharvācārya eva ca
The Sāmaveda, and indeed the Atharvan, well-made, of good form; and the knower of the Atharvaveda, and indeed the teacher of the Atharvan.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.119
ऋग्रूपी चैव ऋग्वेद ऋग्वेदेषु प्रतिष्ठितः । यजुर्वेदो(७२०)यजुर्वेदविदेकपात्
ṛgrūpī caiva ṛgveda ṛgvedeṣu pratiṣṭhitaḥ / yajurvedo(720)yajurvedavidekapāt
And having the form of the Ṛk, the Ṛgveda, established in the Ṛgvedas; the Yajurveda, the knower of the Yajurveda, the one-footed.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.120
बहुपाच्च सुपाच्चैव तथैव च सहस्रपात् । चतुष्पाच्च द्विपाच्चैव स्मृतिर्न्यायो यमो बली(७३०)
bahupācca supāccaiva tathaiva ca sahasrapāt / catuṣpācca dvipāccaiva smṛtirnyāyo yamo balī(730)
And many-footed, and well-footed, and likewise thousand-footed; and four-footed, and two-footed; tradition (smṛti), reasoning (nyāya), restraint (yama), the strong one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.121
सन्न्यासी चै सन्नयासश्चतुराश्रम एव च । ब्रह्मचारी गृहस्थश्च वानप्रस्थश्च भिक्षुकः
sannyāsī cai sannayāsaścaturāśrama eva ca / brahmacārī gṛhasthaśca vānaprasthaśca bhikṣukaḥ
The renouncer, and renunciation, and indeed he of the four stages of life; the student, the householder, the forest-dweller, and the mendicant.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.122
ब्राह्मणः क्षत्रियो वैश्यः (७४०)शूद्रो वर्णस्तथैव च । शीलदः शीलसम्पन्नो दुः शीलपरिवर्जितः
brāhmaṇaḥ kṣatriyo vaiśyaḥ (740)śūdro varṇastathaiva ca / śīladaḥ śīlasampanno duḥ śīlaparivarjitaḥ
The brahmin, the kṣatriya, the vaiśya, the śūdra, and likewise (that which is) class itself; the giver of good conduct, endowed with good conduct, wholly free of bad conduct.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.123
मोक्षो ऽध्यात्मसमाविष्टः स्तुतिः स्तोता च पूजकः । पूज्यो(७५०)वाक् करणं चैव वाच्यं चैव तु वाचकः
mokṣo 'dhyātmasamāviṣṭaḥ stutiḥ stotā ca pūjakaḥ / pūjyo(750)vāk karaṇaṃ caiva vācyaṃ caiva tu vācakaḥ
Liberation, one wholly absorbed in the inner self; praise, the praiser, and the worshipper; the one to be worshipped, speech, and the instrument (of speech), and what is to be uttered, and the utterer.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.124
वेत्ता व्याकरणं चैव वाक्यं चैव च वाक्यवित् । वाक्यगम्यस्तीर्थवासी(७६०) तीर्थस्तीर्थो च तीर्थवित्
vettā vyākaraṇaṃ caiva vākyaṃ caiva ca vākyavit / vākyagamyastīrthavāsī(760) tīrthastīrtho ca tīrthavit
The knower, and grammar, and the sentence, and the knower of the sentence; he who is reached by the sentence, the dweller at holy fords, the holy ford, and the knower of holy fords.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.125
तीर्थादिभूतः सांख्यश्च निरुक्तं त्वधिदैवतम् । प्रणवः प्रणवेशश्च प्रणवेन प्रवन्दितः(७७०)
tīrthādibhūtaḥ sāṃkhyaśca niruktaṃ tvadhidaivatam / praṇavaḥ praṇaveśaśca praṇavena pravanditaḥ(770)
He who is the origin of the holy fords, and the Sāṃkhya, etymology (nirukta), and (the science) of the presiding deities; the Praṇava (Oṃ), the lord of the Praṇava, he who is saluted by the Praṇava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.126
प्रणवेन च लक्ष्यो वै गायत्री च गदाधरः । शालग्रामनिवासी च (७८०)शालग्रामस्तथैव च
praṇavena ca lakṣyo vai gāyatrī ca gadādharaḥ / śālagrāmanivāsī ca (780)śālagrāmastathaiva ca
And indeed he who is to be marked out by the Praṇava, and the Gāyatrī, the bearer of the mace; the dweller in the Śālagrāma stone, and likewise the Śālagrāma itself.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.127
जलशायी योगशायी शेषशायी कुशेशयः । महीभर्ता च (७९०) कार्यं च कारणं पृथिवीधरः
jalaśāyī yogaśāyī śeṣaśāyī kuśeśayaḥ / mahībhartā ca (790) kāryaṃ ca kāraṇaṃ pṛthivīdharaḥ
He who lies on the water, who lies in yoga, who lies on Śeṣa, who lies on kuśa grass; and the upholder of the earth, and the effect, and the cause, the bearer of the earth.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.128
प्रजापतिः शाश्वतश्च काम्यः कामयिता विराट् । सम्राट् पूषा(८००) तथा स्वर्गो रथस्थः सारथिर्बलम्
prajāpatiḥ śāśvataśca kāmyaḥ kāmayitā virāṭ / samrāṭ pūṣā(800) tathā svargo rathasthaḥ sārathirbalam
Prajāpati, and the everlasting, the desirable, the desirer, Virāṭ; the universal sovereign, Pūṣan, and likewise heaven, he who stands in the chariot, the charioteer, strength.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.129
धनी धनप्रदो धन्यो यादवानां हिते रतः । अर्जुनस्य प्रियश्चैव ह्यर्जुनो(८१०)भीम एव च
dhanī dhanaprado dhanyo yādavānāṃ hite rataḥ / arjunasya priyaścaiva hyarjuno(810)bhīma eva ca
Wealthy, the bestower of wealth, blessed, devoted to the welfare of the Yādavas; and the dear one of Arjuna, and indeed Arjuna, and Bhīma too.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.130
पराक्रमो दुर्विषहः सर्वशास्त्रविशारदः । सारस्वतो महाभीष्मः पारिजातहरस्तथा
parākramo durviṣahaḥ sarvaśāstraviśāradaḥ / sārasvato mahābhīṣmaḥ pārijātaharastathā
Prowess, the one hard to endure, skilled in all the sciences; Sārasvata, the greatly terrible one, and likewise the carrier-off of the Pārijāta tree.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.131
अमृतस्य प्रदाता च क्षीरोदः क्षीरमेव च (८२०) । इन्द्रात्मजस्तस्य गोप्ता गोवर्धनधरस्तथा
amṛtasya pradātā ca kṣīrodaḥ kṣīrameva ca (820) / indrātmajastasya goptā govardhanadharastathā
And the giver of the nectar of immortality, the ocean of milk and milk itself; the son of Indra (i.e. Arjuna), his protector, and likewise the lifter of Govardhana.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.132
कंसस्य नाशनस्तद्वद्धस्तिपो हस्तिनाशनः । शिपिविष्टः प्रसन्नश्च सर्वलोकार्तिनाशनः
kaṃsasya nāśanastadvaddhastipo hastināśanaḥ / śipiviṣṭaḥ prasannaśca sarvalokārtināśanaḥ
Likewise the destroyer of Kaṃsa, the elephant-keeper, the slayer of the elephant; Śipiviṣṭa, and the gracious one, the destroyer of the affliction of all the worlds.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.133
मुद्रो(८३०)मुद्रा करश्चैव सर्वमुद्राविवर्जितः । देही देहस्थितश्चैव देहस्य च नियामकः
mudro(830)mudrā karaścaiva sarvamudrāvivarjitaḥ / dehī dehasthitaścaiva dehasya ca niyāmakaḥ
The seal, and the maker of the seal, and he who is devoid of all seals; the embodied one, and he who abides in the body, and the controller of the body.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.134
श्रोत्रा श्रोत्रनियन्ता च श्रोतव्यः श्रवणं तथा । त्वक्स्थितश्च(८४०)स्पर्शयित्वा स्पृश्यं च स्पर्शनं तथा
śrotrā śrotraniyantā ca śrotavyaḥ śravaṇaṃ tathā / tvaksthitaśca(840)sparśayitvā spṛśyaṃ ca sparśanaṃ tathā
The hearer, and the controller of hearing, what is to be heard, and hearing itself; and he who abides in the skin, having caused touching, and what is to be touched, and touch itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.135
रूपद्रष्टा च चक्षुः स्थो नियन्ता चक्षुषस्तथा । दृश्यं चैवतु जिह्वास्थो रसज्ञश्च नियामकः (८५०)
rūpadraṣṭā ca cakṣuḥ stho niyantā cakṣuṣastathā / dṛśyaṃ caivatu jihvāstho rasajñaśca niyāmakaḥ (850)
(He is) the seer of form and the one abiding in the eye, and likewise the controller of the eye; and (he is) the visible; and (he is) the one abiding in the tongue, the knower of taste, and its regulator.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.136
घ्राणस्थो घ्राणकृद् घ्राता घ्राणेन्द्रियनियामकः । वाक्स्थो वक्ता च वक्तव्यो वचनं वाङ्नियामकः
ghrāṇastho ghrāṇakṛd ghrātā ghrāṇendriyaniyāmakaḥ / vākstho vaktā ca vaktavyo vacanaṃ vāṅniyāmakaḥ
(He is) the one abiding in the nose, the maker of smell, the smeller, the regulator of the organ of smell; the one abiding in speech, the speaker, what is to be spoken, speech (itself), the regulator of speech.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.137
प्राणिस्थः (८६०)शिल्प कृच्छिल्पो हस्तयोश्च नियामकः । पदव्यश्चैव गन्ता च गन्तव्यं गमनं तथा
prāṇisthaḥ (860)śilpa kṛcchilpo hastayośca niyāmakaḥ / padavyaścaiva gantā ca gantavyaṃ gamanaṃ tathā
(He is) the one abiding in the hand, the maker of craft, craft (itself), and the regulator of the two hands; and (he is) the one to be walked to, the goer, what is to be gone to, and going (itself).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.138
नियन्ता पादयोश्चैव पाद्यभाक्च विसर्गकृत्(८७०) । विसर्गस्य नियन्ता च ह्युपस्थस्थः सुखं तथा
niyantā pādayoścaiva pādyabhākca visargakṛt(870) / visargasya niyantā ca hyupasthasthaḥ sukhaṃ tathā
And (he is) the controller of the two feet, and the possessor of what pertains to the feet, the maker of excretion, and the controller of excretion, and (he is) the one abiding in the generative organ, and likewise pleasure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.139
उपस्थस्य नियन्ता च तदानन्दकरश्च ह । शत्रुघ्नः कार्तवीर्यश्च दत्तात्रेयस्तथैव च
upasthasya niyantā ca tadānandakaraśca ha / śatrughnaḥ kārtavīryaśca dattātreyastathaiva ca
And (he is) the controller of the generative organ, and indeed the maker of its bliss; (he is) Śatrughna, and Kārtavīrya, and likewise Dattātreya.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.140
अलर्कस्य हितश्चैव कार्तवीर्यनिकृन्तनः (८८०) । कालनेमिर्महानेमिर्मेघो मेघपतिस्तथा
alarkasya hitaścaiva kārtavīryanikṛntanaḥ (880) / kālanemirmahānemirmegho meghapatistathā
And (he is) the benefactor of Alarka, the cutter-down of Kārtavīrya; Kālanemi, Mahānemi, the cloud, and likewise the lord of clouds.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.141
अन्नप्रदो ऽन्नरूपी च ह्यन्नादो ऽन्नप्रवर्तकः । धूमकृद्धूमरूपश्च(८९०) देवकीपुत्र उत्तमः
annaprado 'nnarūpī ca hyannādo 'nnapravartakaḥ / dhūmakṛddhūmarūpaśca(890) devakīputra uttamaḥ
(He is) the giver of food, having the form of food, indeed the eater of food, the promoter of food; the maker of smoke and having the form of smoke, the highest, the son of Devakī.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.142
देवक्यानन्दनो नन्दो रोहिण्याः प्रिय एव च । वसुदेवप्रियश्चैव वसुदेवसुतस्तथा
devakyānandano nando rohiṇyāḥ priya eva ca / vasudevapriyaścaiva vasudevasutastathā
(He is) the joy of Devakī, Nanda, and the beloved of Rohiṇī, and the dear one of Vasudeva, and likewise the son of Vasudeva.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.143
दुन्दुभिर्हासरूपश्च पुष्पहासस्तथैव च (९००) । अट्टहासप्रियश्चैव सर्वाध्यक्षः क्षरो ऽक्षरः
dundubhirhāsarūpaśca puṣpahāsastathaiva ca (900) / aṭṭahāsapriyaścaiva sarvādhyakṣaḥ kṣaro 'kṣaraḥ
(He is) the drum, having the form of laughter, and likewise the blossom-laughter, and the lover of loud laughter, the overseer of all, the perishable and the imperishable.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.144
अच्युतश्चैव सत्येशः सत्यायाश्च प्रियो वरः । रुक्मिण्याश्च पतिश्चैव रुक्मिण्या वल्लभस्तथा
acyutaścaiva satyeśaḥ satyāyāśca priyo varaḥ / rukmiṇyāśca patiścaiva rukmiṇyā vallabhastathā
And (he is) Acyuta, the lord of Satyā, and the excellent beloved of Satyā, and the husband of Rukmiṇī, and likewise the darling of Rukmiṇī.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.145
गोपीनां वल्लभश्चैव(९१०)पुण्यश्लोकश्च विश्रुतः । वृषाकपिर्यमो गुह्यो मकुलश्च बुधस्तथा
gopīnāṃ vallabhaścaiva(910)puṇyaślokaśca viśrutaḥ / vṛṣākapiryamo guhyo makulaśca budhastathā
And (he is) the darling of the gopīs, and renowned as one of whom the recital is meritorious; Vṛṣākapi, Yama, the hidden one, Makula, and likewise Budha.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.146
राहुः केतुर्ग्रहो ग्राहो(९२०) गजेन्द्रमुखमेलकः । ग्राहस्य विनिहन्ता च ग्रामी रक्षकस्तथा
rāhuḥ keturgraho grāho(920) gajendramukhamelakaḥ / grāhasya vinihantā ca grāmī rakṣakastathā
(He is) Rāhu, Ketu, the seizer, the crocodile, the one who met the mouth of the lord of elephants, and the slayer of the crocodile, the villager, and likewise the protector.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.147
किन्नरश्चैव सिद्धश्च छन्दः स्वच्छन्द एव च । विश्वरूपो विशालाक्षो(९३०) दैत्यसूदन एव च
kinnaraścaiva siddhaśca chandaḥ svacchanda eva ca / viśvarūpo viśālākṣo(930) daityasūdana eva ca
And (he is) the kinnara and the siddha, metre and (his own) free will; of universal form, wide-eyed, and indeed the destroyer of the daityas.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.148
अनन्तरूपो भूतस्थो देवदानवसंस्थितः । सुषुप्तिस्थः सुषुप्तिश्च स्थानं स्थानान्त एव च
anantarūpo bhūtastho devadānavasaṃsthitaḥ / suṣuptisthaḥ suṣuptiśca sthānaṃ sthānānta eva ca
(He is) of endless forms, abiding in beings, established in gods and dānavas; abiding in deep sleep and deep sleep (itself), the place and the end of the place.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.149
जगत्स्थश्चैव जागर्ता स्थानं जागरितं तथा (९४०) । स्वप्रस्थः स्वप्रवित्स्वप्नस्थानं स्वप्नस्तथैव च
jagatsthaścaiva jāgartā sthānaṃ jāgaritaṃ tathā (940) / svaprasthaḥ svapravitsvapnasthānaṃ svapnastathaiva ca
And (he is) abiding in the waking world, the waker, and likewise the place (and) the waking state; abiding in dream, the knower of dream, the dream-place, and likewise dream (itself).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.150
जाग्रत्स्वप्नसुषुप्तैश्च विहीनो वै चतुर्थकः । विज्ञानं वेद्यरूपं च जीवो जीवयिता तथा (९५०)
jāgratsvapnasuṣuptaiśca vihīno vai caturthakaḥ / vijñānaṃ vedyarūpaṃ ca jīvo jīvayitā tathā (950)
And (he is) the fourth, devoid of waking, dream, and deep sleep; (he is) consciousness and the form of what is to be known, the living being and the giver of life.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.151
भुवनाधिपतिश्चैव भुवनानां नियामकः । पातालवासी पातालं सर्वज्वरविनाशनः
bhuvanādhipatiścaiva bhuvanānāṃ niyāmakaḥ / pātālavāsī pātālaṃ sarvajvaravināśanaḥ
And (he is) the lord of the worlds and the regulator of the worlds; the dweller in Pātāla, Pātāla (itself), the destroyer of all fevers.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.152
परमानन्दरूपी च धर्ंमाणां च प्रवर्तकः । सुलभो दुर्लभश्चैव प्राणायामपरस्तथा(९६०)
paramānandarūpī ca dharṃmāṇāṃ ca pravartakaḥ / sulabho durlabhaścaiva prāṇāyāmaparastathā(960)
And (he has) the form of supreme bliss, and (is) the promoter of the dharmas; easily attained and hard to attain, and likewise devoted to breath-control.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.153
प्रत्याहारो धारकश्च प्रत्याहारकरस्तथा । प्रभा कान्तिस्तथा ह्यर्चिः शुद्धस्फटिकसन्निभः
pratyāhāro dhārakaśca pratyāhārakarastathā / prabhā kāntistathā hyarciḥ śuddhasphaṭikasannibhaḥ
(He is) withdrawal (of the senses) and the sustainer, and likewise the one who effects withdrawal; radiance, loveliness, and indeed flame, resembling pure crystal.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.154
अग्राहश्चैव गौरश्च सर्वः(९७०)शुचिरभिष्टुतः । वषट्कारो वषड् वौषट् स्वधा स्वाहा रतिस्तथा
agrāhaścaiva gauraśca sarvaḥ(970)śucirabhiṣṭutaḥ / vaṣaṭkāro vaṣaḍ vauṣaṭ svadhā svāhā ratistathā
And (he is) the ungraspable and the fair-hued, all (things), pure, well praised; the utterance vaṣaṭ, vaṣaḍ, vauṣaṭ, svadhā, svāhā, and likewise delight.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.155
पक्ता नन्दयिता(९८०)भोक्ता बोद्धा भावयिता तथा । ज्ञानात्मा चैव देहात्मा भू(उ) मा सर्वेश्वरेश्वरः
paktā nandayitā(980)bhoktā boddhā bhāvayitā tathā / jñānātmā caiva dehātmā bhū(u) mā sarveśvareśvaraḥ
(He is) the cooker, the gladdener, the enjoyer, the knower, and the bringer-into-being; he whose self is knowledge and whose self is the body, the plenitude, the lord of all lords.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.156
नदी नन्दी च नन्दीशो(९९०)भारतस्तरुनाशनः । चक्रपः श्रीपतिश्चैव नृपाणां चक्रवर्तिनाम्
nadī nandī ca nandīśo(990)bhāratastarunāśanaḥ / cakrapaḥ śrīpatiścaiva nṛpāṇāṃ cakravartinām
River, Nandin, and Nandīśa, Bhārata, destroyer of the tree (of rebirth), holder of the discus, and lord of Śrī — of kings who are universal emperors,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.157
ईशश्च सर्वदेवानां द्वारकासंस्थितस्तथा । पुष्करः पुष्कराध्यक्षः पुष्करद्वीप एव च (१०००)
īśaśca sarvadevānāṃ dvārakāsaṃsthitastathā / puṣkaraḥ puṣkarādhyakṣaḥ puṣkaradvīpa eva ca (1000)
and lord of all the gods, and (he who is) established in Dvārakā; the lotus, the overseer of the lotus, and the Puṣkara continent itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 15.158
भरतो जनको जन्यः सर्वाकारवि वर्जितः । निराकारो निर्निमित्तो निरातङ्को निराश्रयः (१००८)
bharato janako janyaḥ sarvākāravi varjitaḥ / nirākāro nirnimitto nirātaṅko nirāśrayaḥ (1008)
Bharata, the begetter, the begotten, devoid of every form; formless, without cause, free from anguish, without support.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.159
इति नामसहस्रं ते वृषभध्वज कीर्तितम् । देवस्य विष्णोरीशश्य सर्वपापविनाशनम्
iti nāmasahasraṃ te vṛṣabhadhvaja kīrtitam / devasya viṣṇorīśaśya sarvapāpavināśanam
Thus, O bull-bannered one, the thousand names of the god Viṣṇu the Lord have been proclaimed to you — (names) that destroy all sin.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 15.160
पठन्द्विजश्च विष्णुत्वं क्षत्रियो जयमाप्नुयात् । वैश्यो धनं सुखं शूद्रो विष्णुभक्तिसमन्वितः
paṭhandvijaśca viṣṇutvaṃ kṣatriyo jayamāpnuyāt / vaiśyo dhanaṃ sukhaṃ śūdro viṣṇubhaktisamanvitaḥ
A twice-born who recites (them) would attain the state of Viṣṇu, a kṣatriya victory, a vaiśya wealth, and a śūdra happiness, being possessed of devotion to Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition