Garuda Purana — Purva Khanda — Chapter 147
GaP 1 147.1
श्रीगरुडमहापुराणम्- १४७ धन्वन्तरिरुवाच । वक्ष्ये ज्वरनिदानं हि सर्वज्वरविबुद्धये । ज्वरो रोगपतिः पाप्मा मृत्युराजो ऽशनो ऽन्तकः । क्रुद्धदक्षाध्वरध्वंसिरुद्रोर्ध्वनयनोद्भवः
śrīgaruḍamahāpurāṇam- 147 dhanvantariruvāca / vakṣye jvaranidānaṃ hi sarvajvaravibuddhaye / jvaro rogapatiḥ pāpmā mṛtyurājo 'śano 'ntakaḥ / kruddhadakṣādhvaradhvaṃsirudrordhvanayanodbhavaḥ
Dhanvantari said: I shall declare the diagnosis of fever, for the full understanding of all fevers. Fever is the lord of diseases, the evil one, the king of death, the devourer, the ender, arisen from the upward eye of Rudra who destroyed the sacrifice of Dakṣa when he was angered.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.2
तत्सन्तापो मोहमयः सन्तापात्मापचारजः । विविधैर्नामभिः क्रूरो नानायोनिषु वर्तते
tatsantāpo mohamayaḥ santāpātmāpacārajaḥ / vividhairnāmabhiḥ krūro nānāyoniṣu vartate
That burning heat (of his), consisting of delusion, is born of (wrong) conduct whose nature is burning; cruel, under various names it occurs among the various kinds of beings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.3
पाकलो गजेष्वभितापो वाजिष्वलर्कः कुक्रुरेषु । इन्द्रमदो जलदेष्वप्सु नीलिका ज्योतिरोषधीषु भूम्यामूषरो नाम
pākalo gajeṣvabhitāpo vājiṣvalarkaḥ kukrureṣu / indramado jaladeṣvapsu nīlikā jyotiroṣadhīṣu bhūmyāmūṣaro nāma
In elephants it is pākala, in horses abhitāpa, in dogs alarka, in clouds indramada, in waters nīlikā, in the luminaries and the plants jyotis, in the earth it is called ūṣara (barrenness).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.4
हृल्लासश्छर्दनं कासः स्तंभः शैत्य त्वगादिषु । अङ्गेषु च समुद्भूताः पिडकाश्च कफोद्भवे
hṛllāsaśchardanaṃ kāsaḥ staṃbhaḥ śaitya tvagādiṣu / aṅgeṣu ca samudbhūtāḥ piḍakāśca kaphodbhave
Nausea, vomiting, cough, stiffness, coldness in the skin and the rest, and pustules arisen on the limbs — (these occur) when (fever) arises from phlegm.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.5
काले यथास्वं सर्वेषां प्रवृत्तिर्वृद्धिरेव वा । निदानोक्तोनुपशयो विपरीतोपशायिता
kāle yathāsvaṃ sarveṣāṃ pravṛttirvṛddhireva vā / nidānoktonupaśayo viparītopaśāyitā
In the (appropriate) season there is, for all (the humours), each according to its own nature, either onset or increase; there is no relief from what has been stated as the cause, and relief lies in the opposite.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.6
अरुचिश्चाविपाकश्च स्तंभमालस्यमेव च । हृद्दाहश्च विपाकश्च तन्द्रा चालस्यमेव च । वस्तिर्विमर्दावनया दोषाणामप्रवर्तनम्
aruciścāvipākaśca staṃbhamālasyameva ca / hṛddāhaśca vipākaśca tandrā cālasyameva ca / vastirvimardāvanayā doṣāṇāmapravartanam
Loss of appetite, indigestion, stiffness, and sluggishness; burning in the heart region, (faulty) digestion, drowsiness and lassitude; the bladder (feels) as if crushed by (something) heavy, and the doṣas do not move (are not expelled).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.7
लालाप्रसेको हृल्लासः क्षुन्नाशो रसदं मुखम् । स्वच्छमुष्णगुरुत्वञ्च गात्राणां बहुमूत्रता । न विजीर्णं न च म्लानिर्ज्वरस्यामस्य लक्षणम्
lālāpraseko hṛllāsaḥ kṣunnāśo rasadaṃ mukham / svacchamuṣṇagurutvañca gātrāṇāṃ bahumūtratā / na vijīrṇaṃ na ca mlānirjvarasyāmasya lakṣaṇam
Flow of saliva, nausea, loss of hunger, the mouth (feeling) tasteless(?), clearness (of urine), heat and heaviness of the limbs, copious urination, food not digested and yet no wasting — this is the mark of a fever with āma (undigested residue).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.8
क्षुत्क्षामता लघुत्वं च गात्राणां ज्वरमार्दवम् । दोषप्रवृत्तिरष्टाहान्निरामज्वरलक्षणम्
kṣutkṣāmatā laghutvaṃ ca gātrāṇāṃ jvaramārdavam / doṣapravṛttiraṣṭāhānnirāmajvaralakṣaṇam
Hunger, leanness, and lightness of the limbs, mildness of the fever, and movement of the doṣas after eight days — this is the mark of fever free of āma.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.9
यथा स्वलिङ्गं संसर्गे ज्वरसंसर्गजो ऽपि वा । शिरोर्तिमूर्छावमिदेहदाहकण्ठास्यशोषारुचिपर्वभेदाः । उन्निद्रता संभ्रमरोमहर्षा जृंभातिवाक्त्वं पवनात्सपित्तात्
yathā svaliṅgaṃ saṃsarge jvarasaṃsargajo 'pi vā / śirortimūrchāvamidehadāhakaṇṭhāsyaśoṣāruciparvabhedāḥ / unnidratā saṃbhramaromaharṣā jṛṃbhātivāktvaṃ pavanātsapittāt
In a combination (of doṣas the signs appear) each according to its own sign, or (they may be) produced by the combination of fevers. Headache, fainting, vomiting, burning of the body, dryness of throat and mouth, loss of appetite, splitting of the joints, sleeplessness, agitation, bristling of the hair, yawning, excessive talking — (these arise) from wind together with bile.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.10
तापहान्यरुचिपर्वशिरोरुक्ष्ठीवनश्वसनकासविवर्णाः । शीतजाड्यतिमिरभ्रमितन्द्राश्लेष्मवातजनितज्वरलिङ्गम्
tāpahānyaruciparvaśirorukṣṭhīvanaśvasanakāsavivarṇāḥ / śītajāḍyatimirabhramitandrāśleṣmavātajanitajvaraliṅgam
Loss of heat(?), loss of appetite, pain in the joints and head, spitting, laboured breathing, coughing, discoloration, cold, torpor, dimness (of sight), giddiness, drowsiness — this is the sign of fever produced by phlegm and wind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.11
शीतस्तम्भस्वेददाहाव्यवस्थास्तृष्णा कासः श्लेष्मपित्तप्रवृत्तिः । मोहस्तन्द्रालिप्ततिक्तास्यता च ज्ञेयं रूपं श्लेष्मपित्तज्वरस्य
śītastambhasvedadāhāvyavasthāstṛṣṇā kāsaḥ śleṣmapittapravṛttiḥ / mohastandrāliptatiktāsyatā ca jñeyaṃ rūpaṃ śleṣmapittajvarasya
Cold, stiffness, sweating, burning, irregularity, thirst, cough, discharge of phlegm and bile, stupefaction, drowsiness, and a mouth that is coated and bitter — this is to be known as the form of fever from phlegm and bile.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.12
सर्वजो लक्षणैः सर्वैर्दाहो ऽत्र च मुहुर्मुहुः । तदुच्छीतं महा निद्रा दिवा जागरणं निशि
sarvajo lakṣaṇaiḥ sarvairdāho 'tra ca muhurmuhuḥ / taducchītaṃ mahā nidrā divā jāgaraṇaṃ niśi
The fever arising from all (three doṣas has) all the signs; and here there is burning again and again, then cooling, deep sleep by day and wakefulness at night.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.13
सदा वा नैव वा निद्रा महास्वेदो हि नैव वा । गीतनर्तनहास्यादिः प्रकृतेहाप्रवर्तनम्
sadā vā naiva vā nidrā mahāsvedo hi naiva vā / gītanartanahāsyādiḥ prakṛtehāpravartanam
Sleep either constantly or not at all; profuse sweating or none at all; singing, dancing, laughing and the like; non-performance of the natural activities.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.14
साश्रुणी कलुषे रक्ते भुग्ने लुलितपक्ष्मणी । अक्षिणी पिण्डिकापार्श्वशिरः पर्वास्थिरुग्भ्रमः
sāśruṇī kaluṣe rakte bhugne lulitapakṣmaṇī / akṣiṇī piṇḍikāpārśvaśiraḥ parvāsthirugbhramaḥ
The two eyes are tearful, turbid, red, distorted, with disordered lashes; there is pain in the calves, sides, head, joints and bones, and giddiness.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.15
सस्वनौ सरुजौ कर्णौ महाशीतौ हि नैव वा । परिदग्धा खरा जिह्वा गुरुस्त्रस्ताङ्गसन्धिता
sasvanau sarujau karṇau mahāśītau hi naiva vā / paridagdhā kharā jihvā gurustrastāṅgasandhitā
The two ears are ringing and painful; (the body is) very cold, or else not at all; the tongue is scorched all over and rough, and there is heaviness and looseness of the limbs and joints.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.16
ष्ठीवनं रक्तपित्तस्य लोठनं शिरसो ऽतितृट् । कोष्ठानां श्यावरक्तानां मण्डलानां च दर्शनम्
ṣṭhīvanaṃ raktapittasya loṭhanaṃ śiraso 'titṛṭ / koṣṭhānāṃ śyāvaraktānāṃ maṇḍalānāṃ ca darśanam
Spitting of blood and bile, rolling of the head, excessive thirst, and the appearance of dark-red patches on the trunk.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.17
हृद्व्यथा मलंससर्गः प्रवृत्तिर्वाल्पशो ऽति वा । स्निग्धास्यता बलभ्रंशः स्वरसादः प्रलापितः
hṛdvyathā malaṃsasargaḥ pravṛttirvālpaśo 'ti vā / snigdhāsyatā balabhraṃśaḥ svarasādaḥ pralāpitaḥ
Pain in the heart, mixture of the excreta, and evacuation either little or excessive; oiliness of the mouth, loss of strength, failure of the voice, delirium.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.18
दोषपाकश्चिरं तन्द्रा प्रततं कण्ठकूजनम् । सन्निपातमभिन्यासं तं ब्रूयाच्च हतौजसम्
doṣapākaściraṃ tandrā pratataṃ kaṇṭhakūjanam / sannipātamabhinyāsaṃ taṃ brūyācca hataujasam
Suppuration of the doṣas, prolonged drowsiness, continuous rattling in the throat — such a one, whose vital strength is destroyed, one should call the abhinyāsa (type) of the sannipāta (fever).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.19
वायुना कण्ठरुद्धेन पित्तमन्तः सुपीडितम् । व्यवायित्वाच्च सौख्याच्च बहिर्मर्गं प्रपद्यते । तेन हारिद्रनेत्रत्वं सन्निपातोद्भवेज्वरे
vāyunā kaṇṭharuddhena pittamantaḥ supīḍitam / vyavāyitvācca saukhyācca bahirmargaṃ prapadyate / tena hāridranetratvaṃ sannipātodbhavejvare
When the wind is obstructed in the throat, the bile, greatly pressed within, because of its penetrating quality and because of the ease (of that path), goes to the outer channel; hence the yellowness of the eyes in the fever arising from the combination (of the three doṣas).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.20
दोषे विवृद्धे नष्टे ऽग्नौ सर्वसंपूर्णलक्षणः । सान्निपातज्वरो ऽसाध्यः कृच्छ्रसाध्यस्ततो ऽन्यथा
doṣe vivṛddhe naṣṭe 'gnau sarvasaṃpūrṇalakṣaṇaḥ / sānnipātajvaro 'sādhyaḥ kṛcchrasādhyastato 'nyathā
When the doṣa is greatly increased and the digestive fire destroyed, the sannipāta fever, with all its signs complete, is incurable; otherwise it is curable with difficulty.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.21
अन्यत्र सन्निपातोत्थं यत्र पित्तं पृथक्स्थितम् । त्वचि कोष्ठे च वा दाहं विदधाति पुरो ऽनु वा
anyatra sannipātotthaṃ yatra pittaṃ pṛthaksthitam / tvaci koṣṭhe ca vā dāhaṃ vidadhāti puro 'nu vā
Elsewhere, in a (fever) arising from sannipāta where the bile stands apart, it produces burning in the skin or in the trunk, either first or afterwards.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.22
तद्वद्वातकफे शीतं दाहादिर्दुस्तरस्तयोः । शीतादौ तत्र पित्तेन कफे स्यान्दितशोषिते
tadvadvātakaphe śītaṃ dāhādirdustarastayoḥ / śītādau tatra pittena kaphe syānditaśoṣite
Likewise, when wind and phlegm (predominate), there is cold; when burning and the rest come first in those two, (the fever) is hard to cross over. There, when cold comes first, the phlegm is liquefied and then dried up by the bile.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.23
पित्ते शान्ते ऽथ वै मूर्छा मदस्तृष्णा च जायते । दाहादौ पुनरन्तेषु तन्द्रालस्ये वमिः क्रमात्
pitte śānte 'tha vai mūrchā madastṛṣṇā ca jāyate / dāhādau punaranteṣu tandrālasye vamiḥ kramāt
When the bile is pacified, then indeed fainting, intoxication and thirst arise; and when burning and the rest come first, at the end there follow drowsiness, lassitude and vomiting, in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.24
आगन्तुरभिगाताभिषङ्गशापाभिचारतः । चतुर्धा तु कृतः स्वेदो दाहाद्यैरभिघातजः
āganturabhigātābhiṣaṅgaśāpābhicārataḥ / caturdhā tu kṛtaḥ svedo dāhādyairabhighātajaḥ
The adventitious (fever) is fourfold: from injury, from possession/seizure, from a curse, and from sorcery. That produced by injury is (marked by) sweating brought on by burning and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.27
श्रमाच्च तस्मिन्पवनः प्रायो रक्तं प्रदूषयन् । सव्यथाशोकवैवर्ण्यं सरुजं कुरुते ज्वरम् ॥ गर्प्_१,१४७।२५ ॥ ग्रहावेशौषधिविषक्रोधभीशोककामजः ॥ गर्प्_१,१४७।२६ ॥ अभिषङ्गग्रहो ऽप्यस्मिन्नकस्माद्वासरोदने । ओषधीगन्धजे मूर्छा शिरोरुग्वमथुः क्षयः
śramācca tasminpavanaḥ prāyo raktaṃ pradūṣayan / savyathāśokavaivarṇyaṃ sarujaṃ kurute jvaram // garp_1,147.25 // grahāveśauṣadhiviṣakrodhabhīśokakāmajaḥ // garp_1,147.26 // abhiṣaṅgagraho 'pyasminnakasmādvāsarodane / oṣadhīgandhaje mūrchā śirorugvamathuḥ kṣayaḥ
And in that (case) the wind, (roused) by exertion, generally corrupting the blood, produces a fever accompanied by pain, grief and discoloration, and full of aching. (147.26) (The adventitious fever) also arises from possession by a spirit, from herbs, from poison, from anger, fear, grief and desire. In this (fever) there is even seizure by possession, with weeping without cause in the daytime. In (the fever) produced by the smell of herbs there is fainting, headache, vomiting, and wasting.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.28
विषान्मूर्छातिसारश्च श्यावता दाहकृद्भ्रमः । क्रोधात्कम्पः शिरोरुक्च प्रलापो भयशोकजे
viṣānmūrchātisāraśca śyāvatā dāhakṛdbhramaḥ / krodhātkampaḥ śirorukca pralāpo bhayaśokaje
From poison: fainting and diarrhoea, a livid discolouration, and dizziness that produces burning; from anger: trembling and headache; in (the fever) born of fear and grief: delirium.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.29
कामाद्भ्रमो ऽरुचिर्दाहो ह्रीनिद्राधीधृतिक्षयाः । ग्रहादौ सन्निपातस्य रूपादौ मरुतस्तयोः
kāmādbhramo 'rucirdāho hrīnidrādhīdhṛtikṣayāḥ / grahādau sannipātasya rūpādau marutastayoḥ
From desire: dizziness, loss of appetite, burning, and the loss of shame, sleep, intelligence and resolve. In (the fevers) caused by possession and the rest, the symptoms of the sannipāta (fever); in the appearance and the rest, (the symptoms) of wind, of the two (of them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.30
कोपात्कोपे ऽपि पित्तस्य यौ तु शापाभिचारजौ । सन्निपातज्वरौ घोरौ तावसह्यतमौ मतौ
kopātkope 'pi pittasya yau tu śāpābhicārajau / sannipātajvarau ghorau tāvasahyatamau matau
From anger — and in anger too, of bile — but those two dreadful sannipāta fevers that arise from a curse and from sorcery are held to be the most unendurable of all.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.31
तन्त्रा भिचारिकैर्मन्त्रैर्दूयमानञ्च तप्यते । पूर्वञ्चैतस्ततो देहस्ततो विस्फोटदिग्भ्रमैः
tantrā bhicārikairmantrairdūyamānañca tapyate / pūrvañcaitastato dehastato visphoṭadigbhramaiḥ
And being tormented by sorcerers' mantras, he burns with heat; and first ... then the body, then with eruptions and confusion of the directions,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.32
सदाहमूर्छाग्रस्तस्य प्रत्यहं वर्धते ज्वरः । इति ज्वरो ऽष्टधा दृष्टः समासाद्द्विबिधस्तु सः
sadāhamūrchāgrastasya pratyahaṃ vardhate jvaraḥ / iti jvaro 'ṣṭadhā dṛṣṭaḥ samāsāddvibidhastu saḥ
the fever of one seized by burning and fainting increases day by day. Thus fever is seen to be of eight kinds; but in brief it is of two kinds.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.33
शारीरो मानसः सौम्यस्तीक्ष्ण्ॐन्तर्बहिराश्रयः । प्राकृतो वैकृतः साध्यो ऽसाध्यः सामो निरामकः
śārīro mānasaḥ saumyastīkṣṇoṃntarbahirāśrayaḥ / prākṛto vaikṛtaḥ sādhyo 'sādhyaḥ sāmo nirāmakaḥ
(It is) bodily or mental; mild or sharp; seated within or without; natural or aberrant; curable or incurable; with undigested residue (sāma) or free of it.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.34
पूर्वं शरिरे शरीरे तापो मनसि मानसे । पवनैर्योगवाहित्वाच्छीतं श्लेष्मयुते भवेत्
pūrvaṃ śarire śarīre tāpo manasi mānase / pavanairyogavāhitvācchītaṃ śleṣmayute bhavet
First, in the body (in the bodily kind), the heat is in the body; in the mental kind, in the mind. Because wind is a carrier of whatever it joins, cold arises when it is joined with phlegm;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.35
दाहः पित्तयुते मिश्रं मिश्रे ऽन्तः संश्रये पुनः । ज्वरे ऽधिकं विकाराः स्युरन्तः क्षोभो मलग्रहः
dāhaḥ pittayute miśraṃ miśre 'ntaḥ saṃśraye punaḥ / jvare 'dhikaṃ vikārāḥ syurantaḥ kṣobho malagrahaḥ
burning, when joined with bile; a mixture, when mixed. Again, when the seat is internal, the disorders in the fever are greater: internal agitation, blockage of the excretions.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.36
बहिरेव बहिर्वेगे तापो ऽपि च स साधितः । वर्षाशरद्वसन्तेषु वाताद्यैः प्रकृतः क्रमात्
bahireva bahirvege tāpo 'pi ca sa sādhitaḥ / varṣāśaradvasanteṣu vātādyaiḥ prakṛtaḥ kramāt
When the force is outward, (the disorder) is outward only, and the heat too; and that (kind) is curable. In the rains, autumn and spring, (fever) produced by wind and the rest in that order is the natural one.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.37
वैकृतो ऽन्यः स दुः साध्यः प्रायश्च प्राकृतो ऽनिलात् । वर्षासु मारुतो दुष्टः पित्तश्लेष्मान्वितं ज्वरम्
vaikṛto 'nyaḥ sa duḥ sādhyaḥ prāyaśca prākṛto 'nilāt / varṣāsu māruto duṣṭaḥ pittaśleṣmānvitaṃ jvaram
Any other is aberrant, and that is hard to cure; and the natural one is mostly from wind. In the rains the wind, vitiated, (produces) a fever accompanied by bile and phlegm;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.38
कुर्याच्च पित्तं शरदि तस्य चानुचरः कफः । तत्प्रकृत्या विसर्गाच्च तत्र नानशनाद्भयम्
kuryācca pittaṃ śaradi tasya cānucaraḥ kaphaḥ / tatprakṛtyā visargācca tatra nānaśanādbhayam
and in autumn bile produces it, and its attendant is phlegm; because of its nature and because of its release, there is no danger there from fasting.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.39
कफो वसन्ते तमपि वातपित्तं भवेदनु । बलवत्स्वल्पदोषेषु ज्वरः साध्यो ऽनुपद्रवः
kapho vasante tamapi vātapittaṃ bhavedanu / balavatsvalpadoṣeṣu jvaraḥ sādhyo 'nupadravaḥ
In spring phlegm (produces) it too, and wind and bile follow after. In the strong, when the doṣas are slight, fever is curable and without complications.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.40
सर्वथा विकृतिज्ञाने प्रागसाध्य उदाहृतः । ज्वरोपद्रवतीक्ष्णत्वं मन्दाग्निर्बहुमूत्रता
sarvathā vikṛtijñāne prāgasādhya udāhṛtaḥ / jvaropadravatīkṣṇatvaṃ mandāgnirbahumūtratā
When derangement is recognised in every respect, it has been declared above to be incurable. Sharpness of the fever's complications, weak digestive fire, copious urine,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.41
न प्रवृत्तिर्न विजीर्णा न क्षुत्सामज्वराकृतिः । ज्वरवेगो ऽधिकस्तृष्णा प्रलापः श्वसनं भ्रमः
na pravṛttirna vijīrṇā na kṣutsāmajvarākṛtiḥ / jvaravego 'dhikastṛṣṇā pralāpaḥ śvasanaṃ bhramaḥ
no passing (of stool), no digestion, no hunger — (this is) the form of fever with undigested residue; a greater paroxysm of fever, thirst, delirium, laboured breathing, dizziness.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.42
मलप्रवृत्तिरुत्क्लेशः पच्यमानस्य लक्षणम् । जीर्णतामविपर्यासात्सप्तरात्रं च लङ्घनम्
malapravṛttirutkleśaḥ pacyamānasya lakṣaṇam / jīrṇatāmaviparyāsātsaptarātraṃ ca laṅghanam
Passage of the excretions and nausea are the sign of (the doṣa) being cooked; and (there should be) fasting for seven nights because of the reversal of the digested and the undigested state.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.43
ज्वरः पञ्चविधः प्रोक्तो मलकालबलाबलात् । प्रायशः सन्निपातेन भूयसामुपदिश्यते
jvaraḥ pañcavidhaḥ prokto malakālabalābalāt / prāyaśaḥ sannipātena bhūyasāmupadiśyate
Fever is said to be of five kinds, according to the strength or weakness of the doṣas and of the time; it is generally designated by the combination of the predominant ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.44
सन्ततः सततो ऽन्येद्युस्तृतीयकचतुर्थकौ । धातुमूत्रशकृद्वाहिस्नोत सां व्यापिनो मलाः
santataḥ satato 'nyedyustṛtīyakacaturthakau / dhātumūtraśakṛdvāhisnota sāṃ vyāpino malāḥ
Continuous, incessant, every-other-day, tertian and quartan. The doṣas, spreading through the channels that carry the tissues, the urine and the faeces,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.45
तापयन्तस्तनुं सर्वां तुल्यदृष्ट्यादिवर्धिताः । बलिनो गुरवस्तस्याविशेषेण रसाश्रिताः
tāpayantastanuṃ sarvāṃ tulyadṛṣṭyādivardhitāḥ / balino guravastasyāviśeṣeṇa rasāśritāḥ
heating the whole body, increased by equal (causes) seen and the rest, strong and heavy, lodged without distinction in the rasa of that (body),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.46
सततं निष्प्रतिद्वन्द्वाज्वरं कुर्युः सुदुः सहम् । मलं ज्वरोष्णधातून्वा स शीघ्रं क्षपयेत्ततः
satataṃ niṣpratidvandvājvaraṃ kuryuḥ suduḥ saham / malaṃ jvaroṣṇadhātūnvā sa śīghraṃ kṣapayettataḥ
having no counterforce, they would produce a fever continuously that is very hard to bear; then it would quickly consume either the doṣa or, by the fever's heat, the tissues.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.47
सर्वाकारं रसादीनां शुद्ध्यासुद्ध्यापि वा क्रमात् । वातपित्तकफैः सप्तद शद्वादशवासरात्
sarvākāraṃ rasādīnāṃ śuddhyāsuddhyāpi vā kramāt / vātapittakaphaiḥ saptada śadvādaśavāsarāt
In every form, according to the purity or impurity of the rasa and the rest, in order; by wind, bile and phlegm, after seventeen, ten and twelve days,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.48
प्रायो ऽनुयाति मर्यादां मोक्षाय च वधाय च । इत्यग्निवेशस्य मतं हारीतस्य पुनः स्मृतिः
prāyo 'nuyāti maryādāṃ mokṣāya ca vadhāya ca / ityagniveśasya mataṃ hārītasya punaḥ smṛtiḥ
(The fever) generally keeps to (this) limit, either for release or for death. Such is the opinion of Agniveśa; the teaching of Hārīta, however, (is as follows).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.49
द्विगुणा सप्तमी या च नवम्येकादशी तथा । एषा त्रिदोषमर्यादा मोक्षाय च वधाय च
dviguṇā saptamī yā ca navamyekādaśī tathā / eṣā tridoṣamaryādā mokṣāya ca vadhāya ca
The doubled seventh, and the ninth, and likewise the eleventh — this is the limit of the three doṣas, either for release or for death.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.50
शुद्ध्याशुद्ध्या ज्वरः कालं दीर्घमप्यत्र वर्तते । कृशानां व्याधियुक्तानां मिथ्याहारादिसेविनाम्
śuddhyāśuddhyā jvaraḥ kālaṃ dīrghamapyatra vartate / kṛśānāṃ vyādhiyuktānāṃ mithyāhārādisevinām
According to purity or impurity, the fever lasts here even for a long time — in the emaciated, in those afflicted with (other) disease, in those who indulge in wrong diet and the like.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.51
अल्पो ऽपि दोषो दुष्ट्यादेर्लब्ध्वान्यतमतो बलम् । स प्रत्यनीको विषमं यस्माद्वृद्धिक्षयान्वितः
alpo 'pi doṣo duṣṭyāderlabdhvānyatamato balam / sa pratyanīko viṣamaṃ yasmādvṛddhikṣayānvitaḥ
Even a slight doṣa, having gained strength from corruption or some other one of these (causes), being opposed (by another), since it is attended by increase and decrease, (produces) an irregular (fever)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.52
सविक्षेपो ज्वरं कुर्याद्विषमक्षयवृद्धिभाक् । दोषः प्रवर्तते तेषां स्वे काले ज्वरयन्बली
savikṣepo jvaraṃ kuryādviṣamakṣayavṛddhibhāk / doṣaḥ pravartate teṣāṃ sve kāle jvarayanbalī
...with fluctuation it would produce a fever marked by irregular decrease and increase. In such people the doṣa, when strong, sets in at its own time, causing fever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.53
निवर्तते पुनश्चैव प्रत्यनीकबलाबलः । क्षीणदोषो ज्वरः सूक्ष्मो रसादिष्वेव लीयते
nivartate punaścaiva pratyanīkabalābalaḥ / kṣīṇadoṣo jvaraḥ sūkṣmo rasādiṣveva līyate
And again it subsides, its strength being weak against the opposing (force); when the doṣa is exhausted, the subtle fever merges into the rasa and the other (tissues).
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.54
लीनत्वात्कार्श्यवैवर्ण्यजाड्यादीनां दधाति सः । आसन्नविकृतास्यत्वात्स्रोतसां रसवाहिनाम्
līnatvātkārśyavaivarṇyajāḍyādīnāṃ dadhāti saḥ / āsannavikṛtāsyatvātsrotasāṃ rasavāhinām
Because of this lodging, it produces emaciation, discoloration, torpor and the rest; and because the mouths of the channels carrying rasa are close by and deranged,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.55
आशु सर्वस्य वपुषो व्याप्तिदोषो न जायते । सन्तः सततस्तेन विपरीतो विपर्ययात्
āśu sarvasya vapuṣo vyāptidoṣo na jāyate / santaḥ satatastena viparīto viparyayāt
a pervasion of the whole body by the doṣa does not arise quickly. Thereby (arise) the continuous and the unremitting (fevers); the opposite (fever arises) from the opposite (condition).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.56
विषमो विषमारम्भः क्षपाकालेन सङ्गवान् । दोषो रक्ताश्रयः प्रायः करोति सन्ततं ज्वरम्
viṣamo viṣamārambhaḥ kṣapākālena saṅgavān / doṣo raktāśrayaḥ prāyaḥ karoti santataṃ jvaram
The irregular (fever) has an irregular onset and is bound up with the night-time; the doṣa lodged in the blood generally produces continuous fever.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.57
अहोरात्रस्य सन्धौ स्यात्सकृदन्येद्युराश्रितः । तस्मिन्मांसवहा नाडी मेदोनाडी तृतीयके
ahorātrasya sandhau syātsakṛdanyedyurāśritaḥ / tasminmāṃsavahā nāḍī medonāḍī tṛtīyake
(The doṣa) lodged (elsewhere) occurs once at the juncture of day and night, on alternate days; in that (fever) it is the channel conveying flesh, and in the tertian the channel of fat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.58
ग्राही पित्तानिलान्मूर्ध्नस्त्रिकस्य कफपित्ततः । सपृष्ठस्यानिलकफात्स चैकाहान्तरः स्मृतः
grāhī pittānilānmūrdhnastrikasya kaphapittataḥ / sapṛṣṭhasyānilakaphātsa caikāhāntaraḥ smṛtaḥ
It seizes the head from pitta and wind, the sacrum from kapha and pitta, and the back too from wind and kapha; and that (fever) is declared to have an interval of one day.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.59
चतुर्थको मलैर्मेदोमज्जास्थ्यन्यतरे स्थितः । मज्जास्थ एव ह्यपरः प्रभावमनुदर्शयेत्
caturthako malairmedomajjāsthyanyatare sthitaḥ / majjāstha eva hyaparaḥ prabhāvamanudarśayet
The quartan, (produced) by the malas, is situated in one of these — fat, marrow, or bone; and another one, situated in the marrow alone, displays its effect.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.60
द्विधा कफोणिजङ्घाभ्यां स पूर्वं शिरसानिलात् । अस्थिमज्जोरुपगतश्चतुर्थकविपर्ययः
dvidhā kaphoṇijaṅghābhyāṃ sa pūrvaṃ śirasānilāt / asthimajjorupagataścaturthakaviparyayaḥ
In two ways: (it begins) with the elbows and the shanks; that (other) one begins with the head, from wind; lodged in bone, marrow and thighs it is the reversed quartan.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.61
त्रिधा त्र्यहं ज्वरयति दिनमेकन्तु मुञ्चति । बला बलेन दोषणामन्यचेष्टादिजन्मनाम्
tridhā tryahaṃ jvarayati dinamekantu muñcati / balā balena doṣaṇāmanyaceṣṭādijanmanām
In three ways: it causes fever for three days but releases (the patient) for one day — according to the strength or weakness of the doṣas that arise from other activities and the like.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.62
पक्रानामविपर्यासात्सप्तरात्रञ्च लङ्घयेत् । ज्वरः स्यान्मनसस्तद्वत्कर्मणश्च तदातदा
pakrānāmaviparyāsātsaptarātrañca laṅghayet / jvaraḥ syānmanasastadvatkarmaṇaśca tadātadā
Because of the non-inversion of what is cooked, one should also fast for seven nights; and likewise fever of the mind and of action arises at this time or that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.63
गम्भीरधातुचारित्वात्सन्निपातेन सम्भवात् । तुल्योच्छ्रयाच्च दोषाणां दुश्चिकित्स्यश्चतुर्थकः
gambhīradhātucāritvātsannipātena sambhavāt / tulyocchrayācca doṣāṇāṃ duścikitsyaścaturthakaḥ
Because it moves in the deep tissues, because it arises from sannipāta, and because the doṣas are equally raised, the quartan is difficult to cure.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.64
सूक्षामात्सूक्ष्मज्वरेष्वेषु दूरद्दूरतरेषु च । दोषो रक्तादिमार्गेषु शनैरल्पश्चिरेण यत्
sūkṣāmātsūkṣmajvareṣveṣu dūraddūratareṣu ca / doṣo raktādimārgeṣu śanairalpaścireṇa yat
Because of subtlety, in these subtle fevers and in those that are remote and more remote, since the doṣa, being slight, (moves) slowly and over a long time in the channels of blood and the rest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.65
याति देहञ्च नाशेषं सन्तापादीन्करोत्यतः । क्रमो यत्नेन विच्छिन्नः सतापो लक्ष्यते ज्वरः
yāti dehañca nāśeṣaṃ santāpādīnkarotyataḥ / kramo yatnena vicchinnaḥ satāpo lakṣyate jvaraḥ
and does not go through the body entirely, it thus produces burning and the other (symptoms); its course being broken up with difficulty, the fever is recognized as one attended by heat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.66
विषमो विषमारम्भः क्षपाकालानुसारवान् । यथोत्तरं मन्दगतिर्मन्दशक्तिर्यथायथम्
viṣamo viṣamārambhaḥ kṣapākālānusāravān / yathottaraṃ mandagatirmandaśaktiryathāyatham
The irregular (fever) has an irregular onset and follows the night-time; each successive one is slower in its course and weaker in force, as is fitting.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.67
कालेनाप्नोति सदृशान्स रसादींस्तथातथा । दोषो ज्वरयति क्रुद्धश्चिराच्चिरतरेण च
kālenāpnoti sadṛśānsa rasādīṃstathātathā / doṣo jvarayati kruddhaścirācciratareṇa ca
In due time it reaches, in this way and that, the rasa and the other (tissues) that correspond to it; and the doṣa, when enraged, causes fever after a long time and after a still longer time.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.68
भूमौ स्थितं जलैः सिक्तं कालं नैव प्रतीक्षते । अङ्कुराय यथा बीजं दोषबीजं भवेत्तथा
bhūmau sthitaṃ jalaiḥ siktaṃ kālaṃ naiva pratīkṣate / aṅkurāya yathā bījaṃ doṣabījaṃ bhavettathā
Just as a seed placed in the ground and watered does not wait at all for (its proper) time to sprout, so is the seed of the humours.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.69
वेगं कृत्वाविषं यद्वदाशये नयते बलम् । कुप्यत्याप्तबलं भूयः कालदोषविषन्तथा
vegaṃ kṛtvāviṣaṃ yadvadāśaye nayate balam / kupyatyāptabalaṃ bhūyaḥ kāladoṣaviṣantathā
As poison, having produced its onset (of symptoms), draws (its) force into the receptacle (the stomach), and, having gained strength, again becomes enraged — so too do time, the humours, and poison.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.70
एवं ज्वराः प्रवर्तन्ते विषमाः सततादयः । उत्क्लेशो गौरवं दैन्यं भङ्गो ऽङ्गानां विजृम्भणम्
evaṃ jvarāḥ pravartante viṣamāḥ satatādayaḥ / utkleśo gauravaṃ dainyaṃ bhaṅgo 'ṅgānāṃ vijṛmbhaṇam
Thus arise the irregular fevers, the continuous ones and the rest: nausea, heaviness, wretchedness, breaking (pain) in the limbs, yawning,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.71
अरोचको वमिः श्वासः सर्वस्मिन्रसगे ज्वरे । रक्तनिष्ठीवनं तृष्णा रूक्षोष्णं पीडकोद्यमः
arocako vamiḥ śvāsaḥ sarvasminrasage jvare / raktaniṣṭhīvanaṃ tṛṣṇā rūkṣoṣṇaṃ pīḍakodyamaḥ
loss of appetite, vomiting, difficult breathing — (these occur) in every fever that has gone into the chyle. (When it goes into) blood: spitting of blood, thirst, dry heat, and the eruption of pimples;
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.72
दाहरागभ्रममदप्रलापो रक्तसंश्रिते । तृड्ग्लानिः स्पृष्टवर्चस्कमन्तर्दाहो भ्रमस्तमः
dāharāgabhramamadapralāpo raktasaṃśrite / tṛḍglāniḥ spṛṣṭavarcaskamantardāho bhramastamaḥ
burning, redness, dizziness, intoxication, delirium — when (the fever) is lodged in the blood; thirst, exhaustion, stools that (barely) touch (i.e. scanty), internal burning, giddiness, darkness (before the eyes),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.73
दौर्गन्ध्यं गात्रविक्षेपो मांसस्थे मेदसि स्थिते । स्वेदो ऽतितृष्णा वमनं दौर्गन्ध्यं वा सहिष्णुता
daurgandhyaṃ gātravikṣepo māṃsasthe medasi sthite / svedo 'titṛṣṇā vamanaṃ daurgandhyaṃ vā sahiṣṇutā
foul smell, tossing of the limbs — when (the fever) is in the flesh. When it is seated in the fat: sweating, excessive thirst, vomiting, foul smell, or (loss of) endurance,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.74
प्रलापो ग्लानिररुचिरस्थिगे त्वस्थिभेदनम् । दोषप्रवृत्तिरुद्बोधः श्वासांगक्षेपकूजनम्
pralāpo glānirarucirasthige tvasthibhedanam / doṣapravṛttirudbodhaḥ śvāsāṃgakṣepakūjanam
delirium, exhaustion, loss of appetite. But when it has gone into the bone: splitting of the bones, discharge of the humours, awakening (i.e. restlessness), laboured breathing, throwing about of the limbs, and moaning.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.75
अन्तर्दाहो बहिः शैत्यं श्वासो हिक्का हि मज्जमे । तमसो दर्शनं मर्मच्छेदनं स्तब्धमेढ्रता
antardāho bahiḥ śaityaṃ śvāso hikkā hi majjame / tamaso darśanaṃ marmacchedanaṃ stabdhameḍhratā
Internal burning, coldness outside, laboured breathing, hiccup — when it is in the marrow; seeing of darkness, cutting (pain) in the vital parts, rigidity of the penis.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.76
शुक्रप्रवृत्तौ मृत्युस्तु जायते शुक्रसंश्रये । उत्तरोत्तरदुः साध्याः पञ्चान्ये तु विपर्यये
śukrapravṛttau mṛtyustu jāyate śukrasaṃśraye / uttarottaraduḥ sādhyāḥ pañcānye tu viparyaye
But when it is lodged in the semen, death occurs upon the discharge of the semen. Each succeeding one is harder to cure; the (first) five, however, (are curable) — the reverse in the other case.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.77
प्रलिम्पन्निव गात्राणि श्लेष्मणा गौरवेण च । मन्दज्वरप्रलापस्तु सशीतः स्यात्प्रलेपकः
pralimpanniva gātrāṇi śleṣmaṇā gauraveṇa ca / mandajvarapralāpastu saśītaḥ syātpralepakaḥ
As if smearing over the limbs with phlegm and with heaviness, with mild fever and delirium, and with chill — such would be the 'smearing' (pralepaka) fever.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.78
नित्यं मन्दज्वरो रूक्षः शीतकृच्छ्रेण गच्छति । स्तब्धाङ्गः श्लेष्मभूयिष्ठो भवेदङ्गबलाशकः
nityaṃ mandajvaro rūkṣaḥ śītakṛcchreṇa gacchati / stabdhāṅgaḥ śleṣmabhūyiṣṭho bhavedaṅgabalāśakaḥ
When the fever is constantly mild and dry, and passes off with cold and difficulty, with rigid limbs and much phlegm, it would be the 'limb-weakening' (aṅgabalāsaka) fever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.79
हरिद्राभेदवर्णाभस्तद्वल्लेपं प्रमेहति । स वै हारिद्रको नाम ज्वरभेदो ऽन्तकः स्मृतः
haridrābhedavarṇābhastadvallepaṃ pramehati / sa vai hāridrako nāma jvarabhedo 'ntakaḥ smṛtaḥ
(The patient) is of a colour like a piece of turmeric and passes urine likewise smeared (yellow): that variety of fever, called hāridraka, is held to be fatal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.80
कफवातौ समौ यत्र हीनपित्तस्य देहिनः । तीक्ष्णो ऽथ वा दिवा मन्दो जायते रात्रिजो ज्वरः
kaphavātau samau yatra hīnapittasya dehinaḥ / tīkṣṇo 'tha vā divā mando jāyate rātrijo jvaraḥ
Where in a person deficient in bile phlegm and wind are equal (in strength), a fever arises that is sharp (at night), or else mild by day — the night-born fever.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.81
दिवाकरार्पितबले व्यायामाच्च विशोषिते । शरीरे नियतं वाताज्ज्वरः स्यात्पौर्वरात्रिकः
divākarārpitabale vyāyāmācca viśoṣite / śarīre niyataṃ vātājjvaraḥ syātpaurvarātrikaḥ
When the body's strength has been given over to the sun and it is dried up by exertion, then from wind there regularly arises the fever of the first part of the night.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.82
आमाशये यदात्मस्थे श्लेष्मपित्ते ह्यधः स्थिते । तदर्धं शीतलं देहे ह्यर्धं चोष्णं प्रजायते
āmāśaye yadātmasthe śleṣmapitte hyadhaḥ sthite / tadardhaṃ śītalaṃ dehe hyardhaṃ coṣṇaṃ prajāyate
When (the humour) is in its own place in the stomach and the phlegm and bile are situated below, then half the body becomes cold and half hot.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.83
काये पित्तं यदा न्यस्तं श्लेष्मा चान्ते व्यवस्थितः । उष्णत्वं तेन देहस्य शीतत्वं करपादयोः
kāye pittaṃ yadā nyastaṃ śleṣmā cānte vyavasthitaḥ / uṣṇatvaṃ tena dehasya śītatvaṃ karapādayoḥ
When bile is deposited in the trunk and phlegm is established at the extremities, thereby there is heat of the body and coldness of the hands and feet.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.84
रसरक्ताश्रयः साध्यो मांस मेदोगतश्च यः । अस्थिमज्जागतः कृच्छ्रस्तैस्तैः स्वाङ्गैर्हतप्रभः
rasaraktāśrayaḥ sādhyo māṃsa medogataśca yaḥ / asthimajjāgataḥ kṛcchrastaistaiḥ svāṅgairhataprabhaḥ
(The fever) that has its seat in chyle and blood is curable, as is that which has gone into flesh and fat; that which has gone into bone and marrow is difficult (to cure), and by these various (states) one's lustre is destroyed through one's own bodily parts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 147.85
विसंज्ञो ज्रवेगार्तः सक्रोध इव वीक्षते । सदोषमुष्णञ्च सदा शकृन्मुञ्चति वेगवत्
visaṃjño jravegārtaḥ sakrodha iva vīkṣate / sadoṣamuṣṇañca sadā śakṛnmuñcati vegavat
Unconscious, afflicted by the force of the fever, he looks about as if in anger, and constantly passes stool forcefully, hot and mixed with morbid matter.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 147.86
देहो लघुर्व्यपगतक्लममोहतापः पाको मुखे करणसौष्ठवमव्यथत्वम् । स्वेदः क्षुवः प्रकृतियोगिमनो ऽन्नलिप्सा कण्डूश्च मूर्ध्नि विगत्ज्वरलक्षणानि
deho laghurvyapagataklamamohatāpaḥ pāko mukhe karaṇasauṣṭhavamavyathatvam / svedaḥ kṣuvaḥ prakṛtiyogimano 'nnalipsā kaṇḍūśca mūrdhni vigatjvaralakṣaṇāni
The body is light, fatigue, confusion and heat are gone, there is digestion (or ripening) in the mouth, soundness of the sense-organs, absence of pain, sweating, sneezing, a mind conforming to its natural state, desire for food, and itching on the head — these are the signs that the fever has departed.
AI translation rendered from the Sanskrit, not a published edition