Garuda Purana — Purva Khanda — Chapter 146

GaP 1 146.1

श्रीगरुडमहापुराणम्- १४६ धन्वन्तरिरुवाच । सर्वरोगनिदानञ्च वक्ष्ये सुश्रुत तत्त्वतः । आत्रेयाद्यैर्मुनिवरैर्यथा पूर्वमुदीरितम्

śrīgaruḍamahāpurāṇam- 146 dhanvantariruvāca / sarvaroganidānañca vakṣye suśruta tattvataḥ / ātreyādyairmunivarairyathā pūrvamudīritam

The Glorious Great Garuḍa Purāṇa, 146. Dhanvantari said: I shall declare, Suśruta, the diagnosis of all diseases according to the truth, as it was formerly stated by Ātreya and the other best of sages.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.2

रोगः पाप्मा ज्वरो व्याधिर्विकारो दुष्ट आमयः । यक्ष्मातङ्कगदा बाधाः शब्दाः पर्यायवाचिनः

rogaḥ pāpmā jvaro vyādhirvikāro duṣṭa āmayaḥ / yakṣmātaṅkagadā bādhāḥ śabdāḥ paryāyavācinaḥ

Roga, pāpman, jvara, vyādhi, vikāra, duṣṭa, āmaya, yakṣman, ātaṅka, gada, bādhā — these words are spoken as synonyms.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.3

निदानं पूर्वरूपाणि रूपाण्युपशयस्तथा । संप्राप्तिश्चैति विज्ञानं रोगाणां पञ्चधा स्मृतम्

nidānaṃ pūrvarūpāṇi rūpāṇyupaśayastathā / saṃprāptiścaiti vijñānaṃ rogāṇāṃ pañcadhā smṛtam

The cause, the premonitory signs, the (manifest) signs, and likewise the responsiveness (to remedies), and the process of onset — thus the knowledge of diseases is held to be fivefold.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.4

निमित्तहेत्वायतनप्रत्ययोत्थानकारणैः । निदानमाहुः पर्यायैः प्राग्रूपं येन लक्ष्यते

nimittahetvāyatanapratyayotthānakāraṇaiḥ / nidānamāhuḥ paryāyaiḥ prāgrūpaṃ yena lakṣyate

By the synonyms 'occasion' (nimitta), 'cause' (hetu), 'seat' (āyatana), 'condition' (pratyaya), 'arising' (utthāna), 'ground' (kāraṇa) they name the nidāna. That by which (a disease) is marked in advance is the premonitory form.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.5

उत्पित्सुरामयो दोषविशेषेणानधिष्ठितः । लिङ्गमव्यक्तमल्पत्वाद्व्याधीनां तद्यथायथम्

utpitsurāmayo doṣaviśeṣeṇānadhiṣṭhitaḥ / liṅgamavyaktamalpatvādvyādhīnāṃ tadyathāyatham

A disease about to arise, not yet fixed with a specific humour, has an unmanifest sign because of its slightness — such is (the premonitory form) of the diseases, each in its own way.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.6

तदेव व्यक्ततां यातं रूपमित्यभिधीयते । संस्थानां व्यञ्जनं लिङ्गं लक्षणं चिह्नमाकृतिः

tadeva vyaktatāṃ yātaṃ rūpamityabhidhīyate / saṃsthānāṃ vyañjanaṃ liṅgaṃ lakṣaṇaṃ cihnamākṛtiḥ

That same (sign), when it has come to manifestness, is called rūpa; saṃsthāna, vyañjana, liṅga, lakṣaṇa, cihna, ākṛti (are its synonyms).

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.7

हेतुव्याधिविपर्यस्तविपर्यस्तार्थकारिणाम् । औषधान्नविहाराणामुपयोगं सुखावहम्

hetuvyādhiviparyastaviparyastārthakāriṇām / auṣadhānnavihārāṇāmupayogaṃ sukhāvaham

The beneficial use of medicines, foods and regimens which are contrary to the cause and to the disease, or which act contrarily (to both),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.8

विद्यादुपशयं व्याधेः स हि सात्म्यमिति स्मृतः । विपरीतो ऽनुपशयो व्याध्यसात्म्येतिसंज्ञितः

vidyādupaśayaṃ vyādheḥ sa hi sātmyamiti smṛtaḥ / viparīto 'nupaśayo vyādhyasātmyetisaṃjñitaḥ

one should know as the upaśaya of the disease; for it is called sātmya. The opposite is anupaśaya, termed 'unsuitability for the disease'.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.9

यथा दुष्टेन दोषेण यथा चानुविसर्पता । निर्वृत्तिरामयस्यासौ संप्राप्तिरभिधीयते

yathā duṣṭena doṣeṇa yathā cānuvisarpatā / nirvṛttirāmayasyāsau saṃprāptirabhidhīyate

The coming-into-being of a disease, according to how it happens through a vitiated humour and according to how that (humour) spreads along — this is called saṃprāpti.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.10

संख्याविकल्पप्राधान्यबलकालविशेषतः । सा भिद्यते यथात्रैव वक्ष्यन्ते ऽष्टौ ज्वरा इति

saṃkhyāvikalpaprādhānyabalakālaviśeṣataḥ / sā bhidyate yathātraiva vakṣyante 'ṣṭau jvarā iti

By distinctions of number, variety, predominance, strength and time, it (the disease) is differentiated — as, for instance, here it will be said that fevers are eight.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.11

दोषाणां समवेतानां विकल्पोशांशकल्पना । स्वातन्त्र्यपारतन्त्र्याभ्यां व्याधेः प्राधान्यमादिशेत्

doṣāṇāṃ samavetānāṃ vikalpośāṃśakalpanā / svātantryapāratantryābhyāṃ vyādheḥ prādhānyamādiśet

When the humours are combined, the reckoning of the variety (and) of the fractional parts (is made); by (their) independence or dependence one should determine the predominance of the disease.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.12

हेत्वादिकार्त्स्न्यावयवैर्बलाबलविशेषषणम् । नक्तन्दिनार्धभुक्तांशैर्व्याधिकालो यथामलम्

hetvādikārtsnyāvayavairbalābalaviśeṣaṣaṇam / naktandinārdhabhuktāṃśairvyādhikālo yathāmalam

By the whole or the partial (presence) of causes and the rest, the distinction of strength and weakness (is known); by the divisions of night, day, and the halves (before and after) eating, the time of a disease (is known), just as (that of) the humour.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.13

इति प्रोक्तो निदानार्थः स व्यासेनोपदेक्ष्यते । सर्वेषामेव रोगाणां निदानं कुपिता मलाः

iti prokto nidānārthaḥ sa vyāsenopadekṣyate / sarveṣāmeva rogāṇāṃ nidānaṃ kupitā malāḥ

Thus the subject of diagnosis has been stated (in brief); it will (now) be taught at length: the cause of all diseases whatever is the humours when angered.

AI translation rendered from the Sanskrit, not a published edition

GaP 1 146.14

तत्प्रकोपस्य तु प्रोक्तं विविधाहितसेवनम् । अहितस्त्रिविधो योगस्त्रयाणां प्रागुदाहृतः

tatprakopasya tu proktaṃ vividhāhitasevanam / ahitastrividho yogastrayāṇāṃ prāgudāhṛtaḥ

But the (cause) of their being angered is said to be the resorting to various unwholesome things; the unwholesome (regimen) is threefold, the combination of the three (humours) having been set forth before.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.15

तिक्तोषणकषायाम्लरूक्षाप्रमितयोजनैः । धावनोदीरणनिशाजागरात्युच्चभाषणैः

tiktoṣaṇakaṣāyāmlarūkṣāpramitayojanaiḥ / dhāvanodīraṇaniśājāgarātyuccabhāṣaṇaiḥ

By bitter, pungent, astringent, sour, dry and unmeasured (foods and) practices, by running, by straining (of the voice), by waking at night, and by very loud talking,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.16

क्रियाभियोगबीशोकचिन्ताव्यायाममैथुनैः । ग्रीष्माहोरात्रभुक्त्यन्ते प्रकुप्यति समीरणः

kriyābhiyogabīśokacintāvyāyāmamaithunaiḥ / grīṣmāhorātrabhuktyante prakupyati samīraṇaḥ

by exertion in activity, by fear, grief, anxiety, exercise and sexual intercourse, in summer and at the end of the day, the night and of a meal, the wind (vāta) becomes angered.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.17

पित्तं कट्वालतीक्ष्णोष्णकटुक्रोधविदाहिभिः । शरन्मध्याह्नरात्र्यर्धविदाहसमयेषु च

pittaṃ kaṭvālatīkṣṇoṣṇakaṭukrodhavidāhibhiḥ / śaranmadhyāhnarātryardhavidāhasamayeṣu ca

Bile (is angered) by pungent, alkaline, sharp, hot, acrid, (by) anger and by burning things, and in autumn, at midday, at midnight, and at the times of digestive burning.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.18

स्वाद्वम्ललवणस्निग्धगुर्वभिष्यन्दिशीतलैः । आस्यास्वप्नसुखाजीर्णदिवास्वप्नादिबृंहणैः

svādvamlalavaṇasnigdhagurvabhiṣyandiśītalaiḥ / āsyāsvapnasukhājīrṇadivāsvapnādibṛṃhaṇaiḥ

(Phlegm is angered) by sweet, sour, salty, unctuous, heavy, obstructing and cold things, by (excessive) sitting, sleep, ease, indigestion, daytime sleep and other fattening (habits),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.19

प्रिच्छर्दनाद्ययोगेन भुक्तान्नस्याप्यजीर्णके । पूर्वाह्ने पूर्वरात्रे च श्लेष्मा वक्ष्यामि सङ्करान्

pricchardanādyayogena bhuktānnasyāpyajīrṇake / pūrvāhne pūrvarātre ca śleṣmā vakṣyāmi saṅkarān

by the non-use of emetics and the like, and when the food eaten is undigested, in the forenoon and in the early night — (thus) phlegm (is angered). I shall (now) speak of the mixed (conditions).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.20

मिश्रीभावात्समस्तानां सन्निपातस्तथा पुनः । संकीर्णाजीर्णविषमविरुद्धाद्यशनादिभिः

miśrībhāvātsamastānāṃ sannipātastathā punaḥ / saṃkīrṇājīrṇaviṣamaviruddhādyaśanādibhiḥ

From the state of being mixed together of all (three) comes the sannipāta (concurrence of all three); and again, by confused, undigested, irregular, incompatible and such foods and the like,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.21

व्यापन्नमद्यपानीयशुष्कशाकाममूलकैः । पिण्याकमृत्यवसरपूतिशुष्ककृशमिषैः

vyāpannamadyapānīyaśuṣkaśākāmamūlakaiḥ / piṇyākamṛtyavasarapūtiśuṣkakṛśamiṣaiḥ

by spoiled liquor and water, by dry vegetables and raw radishes, by oil-cake, by fat, by putrid, dried and lean meat,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.22

दोषत्रयकरैस्तैस्तैस्तथान्नपरिवर्ततः । धातोर्दुष्टात्पुरो वाताद्द्विग्रहावेशविप्लवात्

doṣatrayakaraistaistaistathānnaparivartataḥ / dhātorduṣṭātpuro vātāddvigrahāveśaviplavāt

by those various things that produce the three humours, and by change of diet, from a corrupted tissue, from wind (vāta) coming forward, from conflict, possession and disturbance,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.23

दुष्टामान्नैरतिश्लैष्मग्रहैर्जन्मर्क्षपीडनात् । मिथ्यायोगाच्च विविधात्पापानाञ्च निषेवणात् । स्त्रीणां प्रसववैषम्यात्तथा मिथ्योपचारतः

duṣṭāmānnairatiślaiṣmagrahairjanmarkṣapīḍanāt / mithyāyogācca vividhātpāpānāñca niṣevaṇāt / strīṇāṃ prasavavaiṣamyāttathā mithyopacārataḥ

by spoiled and raw food, by very phlegmatic seizures (grahas), by the affliction of the birth-star, by wrong application of many kinds, and by the practice of sins, and in women from irregularity of childbirth and from wrong treatment,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GaP 1 146.24

प्रतिरोगमिति क्रुद्धा रोगविध्यनुगामिनः । रसायनं प्रपद्याशु दोषा देहे विकुर्वते

pratirogamiti kruddhā rogavidhyanugāminaḥ / rasāyanaṃ prapadyāśu doṣā dehe vikurvate

thus the humours, angered, following the manner of each disease, quickly entering the fluid channels, work disorder in the body, disease by disease.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain