Garuda Purana — Purva Khanda — Chapter 131
GaP 1 131.1
श्रीगरुडमहापुराणम्- १३१ ब्रह्मोवाच । ब्रह्मन् भाद्रपदे मासि शुक्लाष्टम्यामुपोषितः । दूर्वां सौरीं गणेशं च फलपुष्पैः शिवं यजेत्
śrīgaruḍamahāpurāṇam- 131 brahmovāca / brahman bhādrapade māsi śuklāṣṭamyāmupoṣitaḥ / dūrvāṃ saurīṃ gaṇeśaṃ ca phalapuṣpaiḥ śivaṃ yajet
The Glorious Great Garuḍa Purāṇa, 131. Brahmā said: O Brahman, in the month of Bhādrapada, fasting on the bright eighth, one should worship dūrvā grass, the Sun's (consort/daughter), Gaṇeśa, and Śiva with fruits and flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 131.2
फलव्रीह्यादिभिः सर्वैः शम्भवेनमः शिवाय च । त्वं दूर्वे ऽमृजन्मासि ह्यष्टमी सर्वकामभाक्
phalavrīhyādibhiḥ sarvaiḥ śambhavenamaḥ śivāya ca / tvaṃ dūrve 'mṛjanmāsi hyaṣṭamī sarvakāmabhāk
(One should worship) with all (offerings), fruits, rice-grains and the rest, with (the formulas) "Obeisance to Śambhu" and "to Śiva": "You, O dūrvā grass, are of immortal birth" — indeed the eighth (day) grants all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 131.3
अनग्निपक्रमश्रीयान्मुच्यते ब्रह्महत्यया । (इति दूर्वाष्टमीव्रतम्) । कृष्णाष्टम्यां च रोहिण्यामर्धरात्रेर्ऽचनं हरेः
anagnipakramaśrīyānmucyate brahmahatyayā / (iti dūrvāṣṭamīvratam) / kṛṣṇāṣṭamyāṃ ca rohiṇyāmardharātrer'canaṃ hareḥ
(Thus?) without fire ... one who possesses splendour is freed from the murder of a brahmin. (Thus the vow of the Dūrvā-eighth.) And on the dark eighth, under (the asterism) Rohiṇī, worship of Hari (is to be done) at midnight.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 131.4
कार्या विद्धापि सप्तम्या हन्ति पापं त्रिजन्मनः । उपोषितोर्ऽचयेन्मन्त्रैस्तिथि भान्ते च पारणम्
kāryā viddhāpi saptamyā hanti pāpaṃ trijanmanaḥ / upoṣitor'cayenmantraistithi bhānte ca pāraṇam
It is to be performed even if (the eighth is) overlapped by the seventh; it destroys the sin of three births. Fasting, one should worship with the mantras, and the breaking of the fast (is) at the end of the asterism on that tithi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 131.5
योगाय योगपतये योगेश्वराय योगसम्भवाय गोविन्दाय नमोनमः । (स्नानमन्त्रः( यज्ञाय यज्ञेश्वराय यज्ञपतये गोविन्दाय नमोनमः
yogāya yogapataye yogeśvarāya yogasambhavāya govindāya namonamaḥ / (snānamantraḥ( yajñāya yajñeśvarāya yajñapataye govindāya namonamaḥ
"To Yoga, to the lord of yoga, to the master of yoga, to him from whom yoga arises, to Govinda, obeisance, obeisance!" (The bathing mantra:) "To sacrifice, to the master of sacrifice, to the lord of sacrifice, to Govinda, obeisance, obeisance!"
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.6
(अर्चनदृ)--विश्वाय विश्वेश्वराय विश्वपतये गोविन्दाय नमोनमः । (शयनदृ)--सर्वाय सर्वेश्वराय सर्वेताय सर्वसम्भवाय गोविन्दाय नमोनमः
(arcanadṛ)--viśvāya viśveśvarāya viśvapataye govindāya namonamaḥ / (śayanadṛ)--sarvāya sarveśvarāya sarvetāya sarvasambhavāya govindāya namonamaḥ
(For the worship:) "To the All, to the master of the All, to the lord of the All, to Govinda, obeisance, obeisance!" (For the laying to rest:) "To All, to the master of all, to (the lord of) all, to him from whom all arises, to Govinda, obeisance, obeisance!"
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.7
स्थण्डिले पूजयेद्देवं सचन्द्रां रोहिणीं तथा । शङ्खे तोयं समादाय सपुष्पफलचन्दनम्
sthaṇḍile pūjayeddevaṃ sacandrāṃ rohiṇīṃ tathā / śaṅkhe toyaṃ samādāya sapuṣpaphalacandanam
On the altar-ground one should worship the god, and likewise Rohiṇī together with the Moon; taking water in a conch, together with flowers, fruit and sandal-paste,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.8
जानुभ्यामवनीं गत्वा चन्द्रायार्घ्यं निवेदयेत् । क्षिरोदार्णवसंभूत ! अत्रिनेत्रसमुद्भव !
jānubhyāmavanīṃ gatvā candrāyārghyaṃ nivedayet / kṣirodārṇavasaṃbhūta ! atrinetrasamudbhava !
having gone down to the ground on both knees, he should present the water-offering to the Moon: "O you born from the ocean of milk! O you arisen from the eye of Atri!
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.9
गृहाणार्घ्यं शशाङ्केश (मं) रोहिण्या सहितो मम । श्रियै च वसुदे वाय नन्दाय च बलाय च
gṛhāṇārghyaṃ śaśāṅkeśa (maṃ) rohiṇyā sahito mama / śriyai ca vasude vāya nandāya ca balāya ca
Receive my water-offering, O lord marked with the hare, along with Rohiṇī." And (offerings are made) to Śrī, to Vasudeva, to Nanda and to Bala,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.10
यशोदायै ततो दद्यादर्घ्यं फलसमन्वितम् । अनन्तं (घं) वामनं शौरिं वैकुष्ठं पुरुषोत्तमम्
yaśodāyai tato dadyādarghyaṃ phalasamanvitam / anantaṃ (ghaṃ) vāmanaṃ śauriṃ vaikuṣṭhaṃ puruṣottamam
then he should give to Yaśodā a water-offering accompanied by fruit. (He should worship) Ananta, Vāmana, Śauri, Vaikuṇṭha, Puruṣottama,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.11
वासुदेवं हृषीकेशं माधवं मधुसूदनम् । वराहं पुण्डरीकाक्षं नृसिंहं दैत्यसूदनम्
vāsudevaṃ hṛṣīkeśaṃ mādhavaṃ madhusūdanam / varāhaṃ puṇḍarīkākṣaṃ nṛsiṃhaṃ daityasūdanam
Vāsudeva, Hṛṣīkeśa, Mādhava, Madhusūdana, Varāha, the lotus-eyed one, Nṛsiṃha the slayer of the demons,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.12
दामोदरं पद्मनाभं केशवं गारुडध्वजम् । गोविन्दमच्युतं देवमनन्तम पराजितम्
dāmodaraṃ padmanābhaṃ keśavaṃ gāruḍadhvajam / govindamacyutaṃ devamanantama parājitam
Dāmodara, Padmanābha, Keśava, him whose banner is Garuḍa, Govinda, Acyuta, the god Ananta, the unconquered,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.13
अधोक्षजं जगद्वीजं सर्गस्थित्यन्तकारणम् । अनादिनिधनं विष्णुं त्रिलोकेशं त्रिविक्रमम्
adhokṣajaṃ jagadvījaṃ sargasthityantakāraṇam / anādinidhanaṃ viṣṇuṃ trilokeśaṃ trivikramam
Adhokṣaja, the seed of the world, the cause of creation, preservation and end, him without beginning or end, Viṣṇu, lord of the three worlds, Trivikrama,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.14
नारायणं चतुर्बाहुं शङ्खचक्रगदाधरम् । पीतम्बरधरं दिव्यं वनमालाविभूषितम्
nārāyaṇaṃ caturbāhuṃ śaṅkhacakragadādharam / pītambaradharaṃ divyaṃ vanamālāvibhūṣitam
Nārāyaṇa, the four-armed, bearer of conch, discus and mace, wearer of yellow garments, the divine one, adorned with a garland of forest flowers,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.15
श्रीवत्साङ्कं जगद्धाम श्रीपतिं श्रीधरं हरिम् । यं देवं देवकी देवी वसुदेवादजीजनत्
śrīvatsāṅkaṃ jagaddhāma śrīpatiṃ śrīdharaṃ harim / yaṃ devaṃ devakī devī vasudevādajījanat
bearing the Śrīvatsa mark, the abode of the world, the husband of Śrī, Śrīdhara, Hari — the god whom the goddess Devakī bore from Vasudeva
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.16
भौमस्य ब्रह्मणो गुप्त्यै तस्मै ब्रह्मात्मने नमः । नामान्येतानि संकीर्त्य गत्यर्थं प्रार्थयेत्पुनः
bhaumasya brahmaṇo guptyai tasmai brahmātmane namaḥ / nāmānyetāni saṃkīrtya gatyarthaṃ prārthayetpunaḥ
for the protection of earthly brahminhood: to him, whose self is brahman, obeisance. Having thus recited these names, he should further pray for (the highest) course:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 131.17
त्राहि मां देवदेवेश ! हरे ! संसारसागरात् । त्राहि मां सर्वपापघ्न ! दुः खशोकार्णवात्प्रभो !
trāhi māṃ devadeveśa ! hare ! saṃsārasāgarāt / trāhi māṃ sarvapāpaghna ! duḥ khaśokārṇavātprabho !
"Save me, O lord of the gods of gods, O Hari, from the ocean of transmigration! Save me, O destroyer of all sins, from the sea of pain and sorrow, O Lord!
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.18
देवकीनन्दन ! श्रीश ! हरे ! संसारसागरात् । दुर्वृत्तांस्त्रायसे विष्णो ! ये स्मरन्ति सकृत्सकृत्
devakīnandana ! śrīśa ! hare ! saṃsārasāgarāt / durvṛttāṃstrāyase viṣṇo ! ye smaranti sakṛtsakṛt
O son of Devakī, O lord of Śrī, O Hari, (save me) from the ocean of transmigration! You rescue the ill-conducted, O Viṣṇu, those who remember (you) even once, even once.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.19
सो ऽहं देवातिदुर्वृत्तस्त्राहि मां शोकसागरात् । पुष्कराक्ष ! निमग्नो ऽहं मह्तयज्ञानसागरे
so 'haṃ devātidurvṛttastrāhi māṃ śokasāgarāt / puṣkarākṣa ! nimagno 'haṃ mahtayajñānasāgare
Such am I, O god, exceedingly ill-conducted: save me from the sea of sorrow! O lotus-eyed one, I am sunk in the great sea of ignorance.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.20
त्राहि मां देवदेवेश ! त्वामृते ऽन्यो न रक्षिता । स्वजन्म वासुदेवाप गोब्राह्मणहिताय च
trāhi māṃ devadeveśa ! tvāmṛte 'nyo na rakṣitā / svajanma vāsudevāpa gobrāhmaṇahitāya ca
Save me, O lord of the gods of gods! Apart from you there is no other protector. Vāsudeva took birth for the good of cows and brahmins
AI translation rendered from the Sanskrit, not a published edition
GaP 1 131.21
जगद्धिताय कृष्णाय गोविन्दाय नमोनमः । शान्तिरस्तु शिवं चास्तु धनविख्यातिराज्यभाक्
jagaddhitāya kṛṣṇāya govindāya namonamaḥ / śāntirastu śivaṃ cāstu dhanavikhyātirājyabhāk
and for the welfare of the world: to Kṛṣṇa, to Govinda, obeisance, obeisance! Let there be peace and let there be well-being." (Such a one) obtains wealth, renown and kingship.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain