Garuda Purana — Purva Khanda — Chapter 12
GaP 1 12.1
श्रीगरुडमहापुराणम्- १२ हरिरुवाच । पूजानुक्रमसिद्ध्यर्थं पूजानुक्रम उच्यते । ॐ नम इत्यादौ संस्मृतिः परमात्मनः
śrīgaruḍamahāpurāṇam- 12 hariruvāca / pūjānukramasiddhyarthaṃ pūjānukrama ucyate / oṃ nama ityādau saṃsmṛtiḥ paramātmanaḥ
The Glorious Garuḍa Mahāpurāṇa, 12. Hari said: For the sake of accomplishing the order of worship, the order of worship is (now) told. At the beginning, with 'oṃ namaḥ', (comes) the recollection of the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.2
यं रं वं लमिति कायशुद्धिः । ॐ नम इति चतुर्भुजात्मनिर्माणम्
yaṃ raṃ vaṃ lamiti kāyaśuddhiḥ / oṃ nama iti caturbhujātmanirmāṇam
With 'yaṃ raṃ vaṃ laṃ' (comes) the purification of the body. With 'oṃ namaḥ' (comes) the fashioning of oneself as four-armed.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.3
ततस्त्रिविधः करकायन्यासः । ततो त्दृदिस्थयोगपीठपूजा । ॐ अनन्ताय नमः । ॐ धर्माय नमः । ॐ ज्ञानाय नमः । ॐ वैराग्याय नमः । ॐ ऐश्वर्याय नमः । ॐ अधर्ंमाय नमः । ॐ अज्ञानाय नमः । ॐ अवैराग्याय नमः । ॐ अनैश्वर्याय नमः । ॐ पद्माय नमः । ॐ आदित्यमण्डलाय नमः । ॐ चन्द्रमण्डलाय नमः । ॐ वह्निमण्डलाय नमः । ॐ विमलायै नमः । ॐ उत्कर्षिण्यै नमः । ॐ ज्ञानायै नमः । ॐ क्रियायै नमः । ॐ योगायै नमः । ॐ प्रह्व्यै नमः । ॐ सत्यायै नमः । ॐ ईशानायै नमः । ॐ सर्वतोमुख्यै नमः । ॐ संगोपाङ्गाय हरेरासनाय नमः । ततः कर्णिकायाम्-अं वासुदेवाय नमः । आं हृदयाय नमः । ईं शिरसे नमः । ऊं शिखायै नमः । ऐं कवचाय नमः । औं नेत्रत्रयाय नमः । अः फट् अस्त्राय नमः । आं सङ्कर्षणाय नमः । अं प्रद्युम्नाय नमः । अः अनिरुद्धाय नमः । ॐ अः नारायणाय नमः । ॐ तत्सब्दह्मणे नमः । ॐ हुं विष्णवे नमः । क्षैं नरसिंहाय भूर्वराह्य कं वैनतेयाय जं खं वं सुदर्शनाय खं चं फं षं गदायै वं लं मं क्षं पाञ्चजन्याय घं ढं भं हं श्रियै गं डं वं शं पुष्ट्यै धं वं वनमालायै दं शं श्रीवत्साय छं डं यं कौस्तुभाय शं शार्ङ्गाय इं इषुधिभ्यां चं चर्मणे खं खड्गाय इन्द्राय सुराय पर्तये अग्नये तेजोधिपतयेयमायधर्माधिपतयेक्षंनैरृतायरक्षोधिपतये वरुणाय जलाधिपतये य्ॐ वायवे प्राणाधिपतये धां धनदाय धनाधिपतये हां ईशानाय विद्याधिपतये ॐ वज्राय शक्त्यै ॐ दण्डाय खङ्गाय ॐ पाशाय ध्वजाय गदायै त्रिशूलाय लं अनन्ताय पातालाधिपतये खं ब्रह्मणे सर्वलोकाधिपतये ॐ नमो भगवते वासुदेवाय नमः । ॐ ॐ नमः । ॐ नं नमः । ॐ म्ॐ नमः । ॐ ॐ भं नमः । ॐ गं नमः । ॐ वं नमः । ॐ तें नमः । ॐ वां नमः । ॐ सुं नमः । ॐ दें नमः । ॐ वां नमः । ॐ यं नमः । ॐ ॐ नमः । ॐ नं नमः । ॐ म्ॐ नमः । ॐ नां नमः । ॐ रां नमः । ॐ णां नमः । ॐ यं नमः । ॐ नंन्ॐ भगवतें वांसुंदेवायं ॐ नमो नारायणाय नमः । ॐ पुरुषोत्तमाय नमः
tatastrividhaḥ karakāyanyāsaḥ / tato tdṛdisthayogapīṭhapūjā / oṃ anantāya namaḥ / oṃ dharmāya namaḥ / oṃ jñānāya namaḥ / oṃ vairāgyāya namaḥ / oṃ aiśvaryāya namaḥ / oṃ adharṃmāya namaḥ / oṃ ajñānāya namaḥ / oṃ avairāgyāya namaḥ / oṃ anaiśvaryāya namaḥ / oṃ padmāya namaḥ / oṃ ādityamaṇḍalāya namaḥ / oṃ candramaṇḍalāya namaḥ / oṃ vahnimaṇḍalāya namaḥ / oṃ vimalāyai namaḥ / oṃ utkarṣiṇyai namaḥ / oṃ jñānāyai namaḥ / oṃ kriyāyai namaḥ / oṃ yogāyai namaḥ / oṃ prahvyai namaḥ / oṃ satyāyai namaḥ / oṃ īśānāyai namaḥ / oṃ sarvatomukhyai namaḥ / oṃ saṃgopāṅgāya harerāsanāya namaḥ / tataḥ karṇikāyām-aṃ vāsudevāya namaḥ / āṃ hṛdayāya namaḥ / īṃ śirase namaḥ / ūṃ śikhāyai namaḥ / aiṃ kavacāya namaḥ / auṃ netratrayāya namaḥ / aḥ phaṭ astrāya namaḥ / āṃ saṅkarṣaṇāya namaḥ / aṃ pradyumnāya namaḥ / aḥ aniruddhāya namaḥ / oṃ aḥ nārāyaṇāya namaḥ / oṃ tatsabdahmaṇe namaḥ / oṃ huṃ viṣṇave namaḥ / kṣaiṃ narasiṃhāya bhūrvarāhya kaṃ vainateyāya jaṃ khaṃ vaṃ sudarśanāya khaṃ caṃ phaṃ ṣaṃ gadāyai vaṃ laṃ maṃ kṣaṃ pāñcajanyāya ghaṃ ḍhaṃ bhaṃ haṃ śriyai gaṃ ḍaṃ vaṃ śaṃ puṣṭyai dhaṃ vaṃ vanamālāyai daṃ śaṃ śrīvatsāya chaṃ ḍaṃ yaṃ kaustubhāya śaṃ śārṅgāya iṃ iṣudhibhyāṃ caṃ carmaṇe khaṃ khaḍgāya indrāya surāya partaye agnaye tejodhipatayeyamāyadharmādhipatayekṣaṃnairṛtāyarakṣodhipataye varuṇāya jalādhipataye yoṃ vāyave prāṇādhipataye dhāṃ dhanadāya dhanādhipataye hāṃ īśānāya vidyādhipataye oṃ vajrāya śaktyai oṃ daṇḍāya khaṅgāya oṃ pāśāya dhvajāya gadāyai triśūlāya laṃ anantāya pātālādhipataye khaṃ brahmaṇe sarvalokādhipataye oṃ namo bhagavate vāsudevāya namaḥ / oṃ oṃ namaḥ / oṃ naṃ namaḥ / oṃ moṃ namaḥ / oṃ oṃ bhaṃ namaḥ / oṃ gaṃ namaḥ / oṃ vaṃ namaḥ / oṃ teṃ namaḥ / oṃ vāṃ namaḥ / oṃ suṃ namaḥ / oṃ deṃ namaḥ / oṃ vāṃ namaḥ / oṃ yaṃ namaḥ / oṃ oṃ namaḥ / oṃ naṃ namaḥ / oṃ moṃ namaḥ / oṃ nāṃ namaḥ / oṃ rāṃ namaḥ / oṃ ṇāṃ namaḥ / oṃ yaṃ namaḥ / oṃ naṃnoṃ bhagavateṃ vāṃsuṃdevāyaṃ oṃ namo nārāyaṇāya namaḥ / oṃ puruṣottamāya namaḥ
Then the threefold placement (of mantras) on the hands and the body. Then the worship of the yoga-seat situated in the heart: Oṃ, homage to Ananta. Oṃ, homage to Dharma. Oṃ, homage to Knowledge. Oṃ, homage to Dispassion. Oṃ, homage to Lordship. Oṃ, homage to Unrighteousness. Oṃ, homage to Ignorance. Oṃ, homage to Non-dispassion. Oṃ, homage to Non-lordship. Oṃ, homage to the Lotus. Oṃ, homage to the sun's orb. Oṃ, homage to the moon's orb. Oṃ, homage to the fire's orb. Oṃ, homage to Vimalā. Oṃ, homage to Utkarṣiṇī. Oṃ, homage to Jñānā. Oṃ, homage to Kriyā. Oṃ, homage to Yogā. Oṃ, homage to Prahvī. Oṃ, homage to Satyā. Oṃ, homage to Īśānā. Oṃ, homage to Sarvatomukhī. Oṃ, homage to the seat of Hari together with its major and minor limbs. Then, on the pericarp (of the lotus): aṃ, homage to Vāsudeva; āṃ, homage to the Heart; īṃ, homage to the Head; ūṃ, homage to the Crown-lock; aiṃ, homage to the Armour; auṃ, homage to the Three Eyes; aḥ phaṭ, homage to the Weapon; āṃ, homage to Saṃkarṣaṇa; aṃ, homage to Pradyumna; aḥ, homage to Aniruddha; oṃ aḥ, homage to Nārāyaṇa; oṃ, homage to that Brahman; oṃ huṃ, homage to Viṣṇu; kṣaiṃ to Narasiṃha, bhūḥ to Varāha, kaṃ to the son of Vinatā (Garuḍa), jaṃ khaṃ vaṃ to Sudarśana, khaṃ caṃ phaṃ ṣaṃ to the Club, vaṃ laṃ maṃ kṣaṃ to Pāñcajanya (the conch), ghaṃ ḍhaṃ bhaṃ haṃ to Śrī, gaṃ ḍaṃ vaṃ śaṃ to Puṣṭi, dhaṃ vaṃ to the forest-garland, daṃ śaṃ to the Śrīvatsa, chaṃ ḍaṃ yaṃ to the Kaustubha, śaṃ to the Śārṅga bow, iṃ to the two quivers, caṃ to the shield, khaṃ to the sword; to Indra, to the god, to the lord; to Agni, lord of fiery energy; to Yama, lord of dharma; kṣaṃ to Nairṛta, lord of the demons; to Varuṇa, lord of the waters; yoṃ to Vāyu, lord of the breaths; dhāṃ to the Wealth-giver (Kubera), lord of wealth; hāṃ to Īśāna, lord of knowledge; oṃ to the thunderbolt, to the spear; oṃ to the staff, to the sword; oṃ to the noose, to the banner, to the club, to the trident; laṃ to Ananta, lord of the nether world; khaṃ to Brahmā, lord of all the worlds. Oṃ, homage to the Blessed Vāsudeva, homage. Oṃ oṃ, homage. Oṃ naṃ, homage. Oṃ moṃ, homage. Oṃ oṃ bhaṃ, homage. Oṃ gaṃ, homage. Oṃ vaṃ, homage. Oṃ teṃ, homage. Oṃ vāṃ, homage. Oṃ suṃ, homage. Oṃ deṃ, homage. Oṃ vāṃ, homage. Oṃ yaṃ, homage. Oṃ oṃ, homage. Oṃ naṃ, homage. Oṃ moṃ, homage. Oṃ nāṃ, homage. Oṃ rāṃ, homage. Oṃ ṇāṃ, homage. Oṃ yaṃ, homage. Oṃ naṃ noṃ bhagavateṃ vāṃ suṃ devāyaṃ. Oṃ, homage to Nārāyaṇa, homage. Oṃ, homage to Puruṣottama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 12.4
नमस्ते पुण्डरीकाक्ष नमस्ते विश्वभावन । सुब्रह्मण्य नमस्ते ऽस्तु महापुरुष पूर्वज
namaste puṇḍarīkākṣa namaste viśvabhāvana / subrahmaṇya namaste 'stu mahāpuruṣa pūrvaja
Homage to you, lotus-eyed one; homage to you, creator of the universe; homage be to you, O Subrahmaṇya, O Great Person, O first-born.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.5
होमकर्णणि चैतेषां स्वाहान्तमुपकल्पयेत् । एवं जप्त्वा विधानेन शतमष्टोत्तरं तथा
homakarṇaṇi caiteṣāṃ svāhāntamupakalpayet / evaṃ japtvā vidhānena śatamaṣṭottaraṃ tathā
And in the oblation-rites of these (mantras) one should furnish them with 'svāhā' at the end; having thus recited them according to the prescription one hundred and eight times, likewise (proceed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 12.6
अर्घं दत्त्वा जितं तेन प्रणामं च पुनः पुनः । ततो ऽग्नावपि सम्पूज्यं तं यजेत यथाविधि
arghaṃ dattvā jitaṃ tena praṇāmaṃ ca punaḥ punaḥ / tato 'gnāvapi sampūjyaṃ taṃ yajeta yathāvidhi
Having offered the arghya, (all is) won by that, and (making) obeisance again and again; then he is to be worshipped in the fire also — one should offer sacrifice to him according to rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 12.7
देवदेवं स्वबीजेन अङ्गादिभिरथाच्युतम् । पूर्वमुल्लिख्य चाभ्युक्ष्य प्रणवेन तु मन्त्रवित्
devadevaṃ svabījena aṅgādibhirathācyutam / pūrvamullikhya cābhyukṣya praṇavena tu mantravit
(He should worship) the God of gods with his own seed-syllable, and then Acyuta with the limb-mantras and the rest; having first drawn the lines and sprinkled (water) with the praṇava (oṃ), the knower of mantras—
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.8
भ्रामयित्वानलं कुण्डे पूजयेच्च शुभैः फलैः । पूर्वं तत्सकलं ध्यात्वा मण्डले मनसा न्यसेत्
bhrāmayitvānalaṃ kuṇḍe pūjayecca śubhaiḥ phalaiḥ / pūrvaṃ tatsakalaṃ dhyātvā maṇḍale manasā nyaset
—having carried the fire around in the fire-pit, he should worship with auspicious fruits; having first meditated on the whole of that, he should mentally place (it) in the diagram.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 12.9
वासुदेवाख्यतत्त्वेन हुत्वा चाष्टोत्तरं शतम् । संकर्षणादिबीजेन यजेत्षट्कं तथैव च
vāsudevākhyatattvena hutvā cāṣṭottaraṃ śatam / saṃkarṣaṇādibījena yajetṣaṭkaṃ tathaiva ca
Having made oblation one hundred and eight times with the principle called Vāsudeva, he should likewise worship the group of six with the seed-syllables of Saṃkarṣaṇa and the rest.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.10
त्रयन्त्रयं तथाङ्गानामेकैकान्दिक्पतींस्तथा । पूर्णाहुतिं तथैवान्ते दद्यात्सम्यगुपस्थितः
trayantrayaṃ tathāṅgānāmekaikāndikpatīṃstathā / pūrṇāhutiṃ tathaivānte dadyātsamyagupasthitaḥ
Three by three for the limb-(mantras), and one each for the guardians of the directions; and so at the end, standing duly present, he should offer the full oblation.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.11
वागतीते परे तत्त्वे आत्मानं च लयं नयेत् । उपविश्य पुनर्मुद्रां दर्शयित्वा नमेत्पुनः
vāgatīte pare tattve ātmānaṃ ca layaṃ nayet / upaviśya punarmudrāṃ darśayitvā nametpunaḥ
And he should bring his self to dissolution in the supreme principle that is beyond speech; sitting down again and displaying the hand-gesture, he should bow once more.
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.12
नित्यमेवंविधं होमं नैमित्ते द्विगुणं भवेत् । गच्छगच्छ परं स्थानं यत्र देवो निरञ्जनः
nityamevaṃvidhaṃ homaṃ naimitte dviguṇaṃ bhavet / gacchagaccha paraṃ sthānaṃ yatra devo nirañjanaḥ
Such is the daily oblation; on occasional (rites) it should be double. "Go, go to the supreme abode, where the stainless God is."
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.13
गच्छन्तु देवताः सर्वाः स्वस्थानस्थितिहेतवे । सुदर्शनः श्रीहरिश्च अच्युतः स त्रिविक्रमः
gacchantu devatāḥ sarvāḥ svasthānasthitihetave / sudarśanaḥ śrīhariśca acyutaḥ sa trivikramaḥ
"Let all the deities go, so as to abide in their own places." Sudarśana, and glorious Hari, Acyuta, and Trivikrama,
AI translation rendered from the Sanskrit, not a published edition
GaP 1 12.14
चतुर्भुजो वासुदेवः षष्ठः प्रद्युम्न एव च । संकर्षणः पूरुषो ऽथ नवव्यूहो दशात्मकः
caturbhujo vāsudevaḥ ṣaṣṭhaḥ pradyumna eva ca / saṃkarṣaṇaḥ pūruṣo 'tha navavyūho daśātmakaḥ
four-armed Vāsudeva, and the sixth, Pradyumna, Saṃkarṣaṇa, Puruṣa — then the nine-fold array, having ten forms;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
GaP 1 12.15
अनिरुद्धो द्वादशात्मा अथ ऊर्धमनन्तकः । एते एकादिभिश्चक्रैर्विज्ञेया लक्षिताः सुराः
aniruddho dvādaśātmā atha ūrdhamanantakaḥ / ete ekādibhiścakrairvijñeyā lakṣitāḥ surāḥ
Aniruddha of twelve forms, and then above, Ananta: these gods are to be recognized, marked by the discs beginning with one (i.e. by one, two, etc.).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain