Ganesha Purana — Upasanakhanda — Chapter 46

GnP 1 46.1

व्यास उवाच । कथं नाम्नां सहस्रं तद् गणेश उपदिष्टवान्। शिवदं तन्ममाचक्ष्व लोकानुग्रहतत्पर अस्य श्रीमद्गणेशदिव्यसहस्रनामामृतस्तोत्रमालामहामंत्रस्य श्रीमहागणपतिर्ऋषिः । श्रीस्वानंदेशो ब्रह्मणस्पतिर्देवता । नानाविधानि च्छंदांसि । हुमिति बीजं । तुंगमितीं शक्तिः । स्वाहाशक्तिरिति कीलकं । सकलविघ्नविनाशनद्वारा श्रीब्रह्मणस्पति- प्रीत्यर्थं जपे विनियोग १ । अथ न्यासाः । गणेश्वरो गणक्रीड इत्यंगुष्ठाभ्यां नमः । कुमारगुरुरीशानेति तर्जनीभ्यां नमः । ब्रह्मां डकुंभश्चिद्व्योमेति मध्यमाभ्यां नमः । रक्तोरक्तांबरधर इत्यनामिकाभ्यां नमः सर्वसद्गुरुसंसेव्य इति कनिष्ठिकाभ्यां नमः । लुप्तविघ्नः सुभवनामिति करतलकरपृष्ठाभ्यां नमः । अथ हृदयादिन्यासाः । छंदश्च्छंदोद्भव इति हृदयाय नमः । निष्कलो निर्मल इति शिरसे स्वाहा । सृष्टिस्थितिलयक्रीड इति शिखायै वषट् । ज्ञानं विज्ञानमानंदं इति कवचाय हुम् । अष्टांगयोगफल भृदिति नेत्रत्रयाय वौषट् । अनंतशक्तिसहितं इत्यस्त्राय फट् । इति दिग्बंधः । अथ ध्यानम् । रक्तांभोधिस्थपोतोल्लसदरुणसरोजाधिरुढं त्रिनेत्रं । पाशं चैवांकुशाढ्यं परशुमभयदं बाहुभिर्धारयंतं । शक्त्या युक्तं गजास्यं पुथुतरजठरं सिद्धिबुद्धीसमेतं । रक्तं चंद्रार्धमौलिं सकलभयहरं विघ्नराजं नमामि श्रीसिद्धिबुद्धिसहिताय सलक्षलाभाय श्रोस्वानंदेशाय ब्रह्मणस्पतये सांगाय सपरिवाराय सशक्तिकाय सायुधाय सवाहनाय सावरणाय नमः । इति नाममंत्रेण मानसैः पञ्चोपचारैः संपूज्य पठेत् । । श्रीमहागणपतिरुवाच । गणेश्वरो गणक्रीडो गणनाथो गणाधिपः । एकदंष्ट्रो वक्रतुंडो गजवक्त्रो महोदरः ज्येष्ठराजो निधिपतिर्निधिप्रियपतिप्रियः । हिरण्मयपुरांतःस्थः सूर्यमंडलमध्यगः गणाधिराजो विजयः स्थिरो गजपतिर्ध्वजी । देवदेवः स्मरप्राणदीपको वायुकीलकः ६।। विपश्चिद्वरदोन्नादो नादभिन्नमहाचलः । वराहवदनो मृत्युंजयो व्याघ्राजिनांबरः ७।। इच्छाशक्तिभवो देवत्राता दैत्यविमर्दनः । शंभुवक्त्रोद्भवः शंभुकोपजः शंभुहास्यभूः ८।। शंभुतेजाः शिवाशोकहारी गौरीसुखावहः । उमांगमलजो गौरीतेजोभूः स्वर्धुनीभवः ९।। मत्तकायो महानादो गिरिवर्ष्मा शुभाननः । सर्वात्मा सर्वदेवात्मा ब्रह्ममूर्द्धा ककुप्श्रुतिः ९ ।। तीव्राशिरोद्धृतपदो ज्वालिनीमौलिलालितः । नंदानंदितपीठश्रीर्भोगदाभूषितासनः सर्वावयवसंपूर्णः सर्वलक्षणलक्षितः । सर्वाभरणशोभाढ्यः सर्वशोभासमन्वितः मदनावत्याश्रितांघ्रि कृतसौमुख्यदुर्मुखः । विघ्नसंपल्लवोद्विग्नसेवोन्निद्रमदद्रवः सरस्वत्याश्रयो गौरीनंदनः श्रीनिकेतनः । गुरुगुप्तप्रदो वाचासिद्धो वागीश्वरीपतिः इक्ष्वाकुविघ्नविध्वंसी इतिकर्तव्यतेप्सितः । ईशानमौलिरीशान ईशानप्रिय ईतिहा कदंबगोलकाकारकूष्मांडगणनायकः । कारूण्यदेहः कपिलः कथकः कटिसूत्रभृत् तत्वानां प्रकृतिस्तत्वं तत्वंपदनिरूपितः । तारकांतरसंस्थानस्तारकस्तारकांतकः बृहत्तरो ब्रह्मपरो ब्रह्मण्यब्रह्मवित्प्रियः । भ्रूक्षेपदत्तलक्ष्मीको भर्गो भद्रो भयापहः यशस्करो योगगम्यो याज्ञिको याचकप्रिय । रसो रसप्रियो रस्यो रंजको रावणार्चितः शास्ता शिखाग्रनिलयः शरण्यः शंबरेश्वरः । षड्ऋतुकुसुमस्रग्वी षडाधारः षडक्षरः ०९।। संसारवैद्य सर्वज्ञ सर्वभेषजभेषजं । सृष्टिस्थितिलयक्रीडः सुरकुंजरभेदकः लग्नं होरा कालचक्रं मेरु सप्तर्षयो ध्रुवः । राहुर्मदः कविर्जीवो बुधो भौमः शशी रविः द्विरूपो द्विभुजो द्व्यक्षो द्विरदो द्वीपरक्षकः । द्वैमातुरो द्विवदनो द्वंद्वहीनो द्वयातिगः ९।। सप्तांगराज्यसुखदः सप्तर्षिगणवंदितः । सप्तच्छदोनिधीः सप्तहोता सप्तस्वराश्रयः त्रयोदशभिदाभिन्न विश्वेदेवाधिदैवतं । चतुर्दशेंद्रवरदश्चतुर्दशमनुप्रभुः षट्त्रिंशत्तत्वसंभूतिरष्टत्रिंशत्कलातनुः । नमदेकोनपंचाशन्मरुद्वर्गनिरर्गलः चतुःषष्टिमहासिद्धयोगिनीवृंदवंदितः । अष्टषष्टिमहातीर्थक्षेत्रभैरवभावनः चतुरशीतिलक्षाणां जीवानां देहसंस्थितिः । कोटिसूर्यप्रतीकाशः कोटिचंद्रांशुनिर्मलः ९।। इति वैनायकं नाम्नां सहस्रमिदमीरितं । इदं ब्राह्मे मुहूर्ते वै यः पठेत्प्रत्यहं नरः राज्ञो राजकलत्रस्य राजपुत्रस्य मंत्रिणः । जपते यस्य वश्यार्थं स दासस्तस्य जायते परकृत्यप्रशमनं परचक्रविमर्दनं । संग्रामो सर्वेषामेदमेकं जयावहं प्राप्यतेऽस्य जपात्सिद्धिः स्त्रीशूद्रपतितैरपि । सहस्रनाममंत्रोऽयं जप्तव्यस्तु शुभाप्तये मनोरथफलैर्दिव्यैर्व्योमयानैर्मनोरमैः । चंद्रेंद्रभास्करोपेंद्रब्रह्मशर्वादिसद्मसु ८९।। कामरूपः कामगतिः कामदः कामदेश्वरः । भुक्त्वा यथेप्सितान्भोगानभीष्टैः सह बंधुभिः योगसिद्धिं परां प्राप्य ज्ञानवैराग्यसंस्थिति । निरंतरोदितानंदे परमानंदसंज्ञिते दानैरशेषैरखिलैर्वतैश्च । तीर्थैरशेषैरखिलैर्मखश्च । न तत्फलं विंदति यद्गणेशसहस्रनाम्ना स्मरणेन सद्यः १९९ एतन्नाम्नां सहस्रं पठति दिनमणौ प्रत्यहं प्रोज्जिहाने । सायं मध्यंदिने वा त्रिषवणमथवा संततं वा जनो यः । स स्यादैश्वर्यधुर्यः प्रभवति वचसां कीतिमुच्चैस्तनोति। दारिद्र्यं हंति विश्वं वशयति सुचिरं वर्धते पुत्रपौत्रैः अध्याय ४७ प्रारंभ :- व्यास उवाच । नाम्नां सहस्रे संप्राप्ते प्रसन्ने च गजानने। ततः किमकरोद् ब्रह्मन हरस्तत् कथयस्व मे वीरानानन्दयामास वासः स्रग्भूषणैर्धनैः । अनेकयानसंस्थेषु योद्धृषु त्रिपुरं स्वयम् केचिच्च भग्नचरणाः केचिद्भग्न शिरोधराः । केचिद्विदीर्णजठराश्छिन्नस्कन्ध भुजाः परे बलहा न्यपतत् भूमौ प्रहारेणावपीडितः । सर्वेषु देववर्येषु मूर्छितेषु महेश्वरः रथं कुरूपं शशिसूर्यचक्रं, यन्तारमिन्दीवरजं चकार । धनुर्गिरीन्द्रं शरमच्युतं स धुर्याश्विने यावयुजद्गिरीशः नमस्कृत्य महेशानं त्रिपुरासुरघातिनम् । मुनयोऽपि निरुद्वेगाः स्वस्वानुष्ठानतत्परा: अध्याय ४८ प्रारंभ :- व्यास उवाच । श्रुतं मया महाख्यानं त्रिपुरस्य वधाश्रयम्। तथापि श्रोतुमिच्छामि क्व स्थिता जगदम्बिका आविरासीज्जगन्माता हिमाचलगुहामुखात् । ददर्श पर्वतं घोरं सिंहव्याघ्रमृगाकुलम् पुष्पं कांचनरत्नाढ्यं मुक्तादामविलम्बितम् । सीमन्तान्तर्गतं चारु नासिके स्वर्णमौक्तिकम् निश्वासपरमाऽप्यासीच्छिवं द्रष्टुं समुत्सुका। उवाच पितरं नत्वा साधूपायं वदस्व मे अध्याय ४९ प्रारंभ :- पार्वत्युवाच । दयानिधे गिरीन्द्र त्वं पितर्मे वद सत्वरम् । उपासनां गणेशस्य सर्वेशस्य जगद्गुरो कृत्वा चारुतरां मूर्तिं गणेशस्य शुभां स्वयम् । सर्वावयवसंपूर्णां चतुर्भुजविराजिताम् अन्तर्बहिर्मातृकाश्च न्यसेदागम मार्गतः । सन्निधामादिका मुद्रा दर्शयेद्गुरु मार्गतः । मन्त्रन्यासं ततः कृत्वा षडंगन्यासमेव च कामधेनु समुद्भूतं सर्वेषां जीवनं परम्। पावनं यज्ञहेतुस्ते पयः स्नानार्थमर्पितम् अनेक रत्नयुक्तानि भूषणानि बहूनि च । तत्तदंगे कांचनानि योजयामि तवाज्ञया संपादितैः सुपक्वैश्च भर्जितैर्वटकैर्युतम् । मोदकापूप लड्डूक शष्कुली मंडकादिभिः एलालवंगसंमिश्रं ताम्बूलं केसरान्वितम् । न्यूनातिरिक्त पूजायाः संपूर्णफलहेतवे अध्याय ५० प्रारंभ :- पार्वत्युवाच । अहं मन्त्रे न जानामि गिरीन्द्र मे वद स्वयम् । अनुग्रहं गणेशस्य यामि यामि शिवं शिवम् असाध्यं साधयेन्मर्त्यो मूर्तिद्वयप्रपूजनात् । त्रिमूर्ति पूजनाद्राज्यं रत्नानि सर्वसम्पदः तमेव सर्वकामेष पूजयेन्न गणाधिपम । तस्यैव पूजया प्रीतो न देवःस्यात्तथा स्वयम तुष्टये गणनाथस्य सिद्धिबुद्धियुतस्य ह । वित्तशाठ्यं न कुर्वीत यथाविभवमाचरेत्

vyāsa uvāca | kathaṃ nāmnāṃ sahasraṃ tad gaṇeśa upadiṣṭavān| śivadaṃ tanmamācakṣva lokānugrahatatpara asya śrīmadgaṇeśadivyasahasranāmāmṛtastotramālāmahāmaṃtrasya śrīmahāgaṇapatirṛṣiḥ | śrīsvānaṃdeśo brahmaṇaspatirdevatā | nānāvidhāni cchaṃdāṃsi | humiti bījaṃ | tuṃgamitīṃ śaktiḥ | svāhāśaktiriti kīlakaṃ | sakalavighnavināśanadvārā śrībrahmaṇaspati- prītyarthaṃ jape viniyoga 1 | atha nyāsāḥ | gaṇeśvaro gaṇakrīḍa ityaṃguṣṭhābhyāṃ namaḥ | kumāragururīśāneti tarjanībhyāṃ namaḥ | brahmāṃ ḍakuṃbhaścidvyometi madhyamābhyāṃ namaḥ | raktoraktāṃbaradhara ityanāmikābhyāṃ namaḥ sarvasadgurusaṃsevya iti kaniṣṭhikābhyāṃ namaḥ | luptavighnaḥ subhavanāmiti karatalakarapṛṣṭhābhyāṃ namaḥ | atha hṛdayādinyāsāḥ | chaṃdaścchaṃdodbhava iti hṛdayāya namaḥ | niṣkalo nirmala iti śirase svāhā | sṛṣṭisthitilayakrīḍa iti śikhāyai vaṣaṭ | jñānaṃ vijñānamānaṃdaṃ iti kavacāya hum | aṣṭāṃgayogaphala bhṛditi netratrayāya vauṣaṭ | anaṃtaśaktisahitaṃ ityastrāya phaṭ | iti digbaṃdhaḥ | atha dhyānam | raktāṃbhodhisthapotollasadaruṇasarojādhiruḍhaṃ trinetraṃ | pāśaṃ caivāṃkuśāḍhyaṃ paraśumabhayadaṃ bāhubhirdhārayaṃtaṃ | śaktyā yuktaṃ gajāsyaṃ puthutarajaṭharaṃ siddhibuddhīsametaṃ | raktaṃ caṃdrārdhamauliṃ sakalabhayaharaṃ vighnarājaṃ namāmi śrīsiddhibuddhisahitāya salakṣalābhāya śrosvānaṃdeśāya brahmaṇaspataye sāṃgāya saparivārāya saśaktikāya sāyudhāya savāhanāya sāvaraṇāya namaḥ | iti nāmamaṃtreṇa mānasaiḥ pañcopacāraiḥ saṃpūjya paṭhet | | śrīmahāgaṇapatiruvāca | gaṇeśvaro gaṇakrīḍo gaṇanātho gaṇādhipaḥ | ekadaṃṣṭro vakratuṃḍo gajavaktro mahodaraḥ jyeṣṭharājo nidhipatirnidhipriyapatipriyaḥ | hiraṇmayapurāṃtaḥsthaḥ sūryamaṃḍalamadhyagaḥ gaṇādhirājo vijayaḥ sthiro gajapatirdhvajī | devadevaḥ smaraprāṇadīpako vāyukīlakaḥ 6|| vipaścidvaradonnādo nādabhinnamahācalaḥ | varāhavadano mṛtyuṃjayo vyāghrājināṃbaraḥ 7|| icchāśaktibhavo devatrātā daityavimardanaḥ | śaṃbhuvaktrodbhavaḥ śaṃbhukopajaḥ śaṃbhuhāsyabhūḥ 8|| śaṃbhutejāḥ śivāśokahārī gaurīsukhāvahaḥ | umāṃgamalajo gaurītejobhūḥ svardhunībhavaḥ 9|| mattakāyo mahānādo girivarṣmā śubhānanaḥ | sarvātmā sarvadevātmā brahmamūrddhā kakupśrutiḥ 9 || tīvrāśiroddhṛtapado jvālinīmaulilālitaḥ | naṃdānaṃditapīṭhaśrīrbhogadābhūṣitāsanaḥ sarvāvayavasaṃpūrṇaḥ sarvalakṣaṇalakṣitaḥ | sarvābharaṇaśobhāḍhyaḥ sarvaśobhāsamanvitaḥ madanāvatyāśritāṃghri kṛtasaumukhyadurmukhaḥ | vighnasaṃpallavodvignasevonnidramadadravaḥ sarasvatyāśrayo gaurīnaṃdanaḥ śrīniketanaḥ | guruguptaprado vācāsiddho vāgīśvarīpatiḥ ikṣvākuvighnavidhvaṃsī itikartavyatepsitaḥ | īśānamaulirīśāna īśānapriya ītihā kadaṃbagolakākārakūṣmāṃḍagaṇanāyakaḥ | kārūṇyadehaḥ kapilaḥ kathakaḥ kaṭisūtrabhṛt tatvānāṃ prakṛtistatvaṃ tatvaṃpadanirūpitaḥ | tārakāṃtarasaṃsthānastārakastārakāṃtakaḥ bṛhattaro brahmaparo brahmaṇyabrahmavitpriyaḥ | bhrūkṣepadattalakṣmīko bhargo bhadro bhayāpahaḥ yaśaskaro yogagamyo yājñiko yācakapriya | raso rasapriyo rasyo raṃjako rāvaṇārcitaḥ śāstā śikhāgranilayaḥ śaraṇyaḥ śaṃbareśvaraḥ | ṣaḍṛtukusumasragvī ṣaḍādhāraḥ ṣaḍakṣaraḥ 09|| saṃsāravaidya sarvajña sarvabheṣajabheṣajaṃ | sṛṣṭisthitilayakrīḍaḥ surakuṃjarabhedakaḥ lagnaṃ horā kālacakraṃ meru saptarṣayo dhruvaḥ | rāhurmadaḥ kavirjīvo budho bhaumaḥ śaśī raviḥ dvirūpo dvibhujo dvyakṣo dvirado dvīparakṣakaḥ | dvaimāturo dvivadano dvaṃdvahīno dvayātigaḥ 9|| saptāṃgarājyasukhadaḥ saptarṣigaṇavaṃditaḥ | saptacchadonidhīḥ saptahotā saptasvarāśrayaḥ trayodaśabhidābhinna viśvedevādhidaivataṃ | caturdaśeṃdravaradaścaturdaśamanuprabhuḥ ṣaṭtriṃśattatvasaṃbhūtiraṣṭatriṃśatkalātanuḥ | namadekonapaṃcāśanmarudvarganirargalaḥ catuḥṣaṣṭimahāsiddhayoginīvṛṃdavaṃditaḥ | aṣṭaṣaṣṭimahātīrthakṣetrabhairavabhāvanaḥ caturaśītilakṣāṇāṃ jīvānāṃ dehasaṃsthitiḥ | koṭisūryapratīkāśaḥ koṭicaṃdrāṃśunirmalaḥ 9|| iti vaināyakaṃ nāmnāṃ sahasramidamīritaṃ | idaṃ brāhme muhūrte vai yaḥ paṭhetpratyahaṃ naraḥ rājño rājakalatrasya rājaputrasya maṃtriṇaḥ | japate yasya vaśyārthaṃ sa dāsastasya jāyate parakṛtyapraśamanaṃ paracakravimardanaṃ | saṃgrāmo sarveṣāmedamekaṃ jayāvahaṃ prāpyate'sya japātsiddhiḥ strīśūdrapatitairapi | sahasranāmamaṃtro'yaṃ japtavyastu śubhāptaye manorathaphalairdivyairvyomayānairmanoramaiḥ | caṃdreṃdrabhāskaropeṃdrabrahmaśarvādisadmasu 89|| kāmarūpaḥ kāmagatiḥ kāmadaḥ kāmadeśvaraḥ | bhuktvā yathepsitānbhogānabhīṣṭaiḥ saha baṃdhubhiḥ yogasiddhiṃ parāṃ prāpya jñānavairāgyasaṃsthiti | niraṃtaroditānaṃde paramānaṃdasaṃjñite dānairaśeṣairakhilairvataiśca | tīrthairaśeṣairakhilairmakhaśca | na tatphalaṃ viṃdati yadgaṇeśasahasranāmnā smaraṇena sadyaḥ 199 etannāmnāṃ sahasraṃ paṭhati dinamaṇau pratyahaṃ projjihāne | sāyaṃ madhyaṃdine vā triṣavaṇamathavā saṃtataṃ vā jano yaḥ | sa syādaiśvaryadhuryaḥ prabhavati vacasāṃ kītimuccaistanoti| dāridryaṃ haṃti viśvaṃ vaśayati suciraṃ vardhate putrapautraiḥ adhyāya 47 prāraṃbha :- vyāsa uvāca | nāmnāṃ sahasre saṃprāpte prasanne ca gajānane| tataḥ kimakarod brahmana harastat kathayasva me vīrānānandayāmāsa vāsaḥ sragbhūṣaṇairdhanaiḥ | anekayānasaṃstheṣu yoddhṛṣu tripuraṃ svayam kecicca bhagnacaraṇāḥ kecidbhagna śirodharāḥ | kecidvidīrṇajaṭharāśchinnaskandha bhujāḥ pare balahā nyapatat bhūmau prahāreṇāvapīḍitaḥ | sarveṣu devavaryeṣu mūrchiteṣu maheśvaraḥ rathaṃ kurūpaṃ śaśisūryacakraṃ, yantāramindīvarajaṃ cakāra | dhanurgirīndraṃ śaramacyutaṃ sa dhuryāśvine yāvayujadgirīśaḥ namaskṛtya maheśānaṃ tripurāsuraghātinam | munayo'pi nirudvegāḥ svasvānuṣṭhānatatparā: adhyāya 48 prāraṃbha :- vyāsa uvāca | śrutaṃ mayā mahākhyānaṃ tripurasya vadhāśrayam| tathāpi śrotumicchāmi kva sthitā jagadambikā āvirāsījjaganmātā himācalaguhāmukhāt | dadarśa parvataṃ ghoraṃ siṃhavyāghramṛgākulam puṣpaṃ kāṃcanaratnāḍhyaṃ muktādāmavilambitam | sīmantāntargataṃ cāru nāsike svarṇamauktikam niśvāsaparamā'pyāsīcchivaṃ draṣṭuṃ samutsukā| uvāca pitaraṃ natvā sādhūpāyaṃ vadasva me adhyāya 49 prāraṃbha :- pārvatyuvāca | dayānidhe girīndra tvaṃ pitarme vada satvaram | upāsanāṃ gaṇeśasya sarveśasya jagadguro kṛtvā cārutarāṃ mūrtiṃ gaṇeśasya śubhāṃ svayam | sarvāvayavasaṃpūrṇāṃ caturbhujavirājitām antarbahirmātṛkāśca nyasedāgama mārgataḥ | sannidhāmādikā mudrā darśayedguru mārgataḥ | mantranyāsaṃ tataḥ kṛtvā ṣaḍaṃganyāsameva ca kāmadhenu samudbhūtaṃ sarveṣāṃ jīvanaṃ param| pāvanaṃ yajñahetuste payaḥ snānārthamarpitam aneka ratnayuktāni bhūṣaṇāni bahūni ca | tattadaṃge kāṃcanāni yojayāmi tavājñayā saṃpāditaiḥ supakvaiśca bharjitairvaṭakairyutam | modakāpūpa laḍḍūka śaṣkulī maṃḍakādibhiḥ elālavaṃgasaṃmiśraṃ tāmbūlaṃ kesarānvitam | nyūnātirikta pūjāyāḥ saṃpūrṇaphalahetave adhyāya 50 prāraṃbha :- pārvatyuvāca | ahaṃ mantre na jānāmi girīndra me vada svayam | anugrahaṃ gaṇeśasya yāmi yāmi śivaṃ śivam asādhyaṃ sādhayenmartyo mūrtidvayaprapūjanāt | trimūrti pūjanādrājyaṃ ratnāni sarvasampadaḥ tameva sarvakāmeṣa pūjayenna gaṇādhipama | tasyaiva pūjayā prīto na devaḥsyāttathā svayama tuṣṭaye gaṇanāthasya siddhibuddhiyutasya ha | vittaśāṭhyaṃ na kurvīta yathāvibhavamācaret

Vyāsa said: How did Gaṇeśa impart that thousand of names? Tell me that welfare-giving (thousand), O you who are intent on favouring the world. — Of this great mantra, the nectar-hymn garland of the divine thousand names of the glorious Gaṇeśa: Śrī Mahāgaṇapati is the seer; Śrī Svānandeśa Brahmaṇaspati is the deity; the metres are of various kinds; 'hum' is the seed; 'tuṅgam' is the power; 'svāhāśakti' is the pin; the application in recitation is for the pleasure of Śrī Brahmaṇaspati by way of destroying all obstacles. Now the placings: with 'gaṇeśvaro gaṇakrīḍaḥ', salutation with the two thumbs; with 'kumāragururīśānaḥ', salutation with the two forefingers; with 'brahmāṇḍakumbhaścidvyoma', salutation with the two middle fingers; with 'rakto raktāmbaradharaḥ', salutation with the two ring fingers; with 'sarvasadgurusaṃsevyaḥ', salutation with the two little fingers; with 'luptavighnaḥ subhavanāma', salutation with the palms and backs of the hands. Now the placings beginning with the heart: with 'chandaśchandodbhavaḥ', salutation to the heart; with 'niṣkalo nirmalaḥ', svāhā to the head; with 'sṛṣṭisthitilayakrīḍaḥ', vaṣaṭ to the crown-lock; with 'jñānaṃ vijñānamānandam', hum to the armour; with 'aṣṭāṅgayogaphalabhṛt', vauṣaṭ to the three eyes; with 'anantaśaktisahitam', phaṭ to the weapon. Thus the binding of the directions. Now the meditation: "Three-eyed, mounted on a ruddy lotus that gleams like a boat set on a red ocean; bearing in his arms the noose and the goad, the axe, and the gesture that grants fearlessness; joined with his Śakti, elephant-faced, very broad of belly, together with Siddhi and Buddhi; red, wearing the half-moon on his crest, remover of every fear — I bow to the King of Obstacles." "Salutation to Śrī Svānandeśa Brahmaṇaspati, together with Śrī Siddhi and Buddhi, with Lakṣa and Lābha, with his limbs, with his retinue, with his Śakti, with his weapons, with his vehicle, with his attendant circle." Having worshipped with this name-mantra by the five mental services, one should recite. — Śrī Mahāgaṇapati said: Lord of the hosts; sporting with the hosts; master of the hosts; ruler of the hosts; single-tusked; curved-trunked; elephant-faced; great-bellied. The eldest king; lord of treasures; dear to the lord who is dear to treasures; dwelling within the golden city; moving in the middle of the sun's orb. Overlord of the hosts; victory; steadfast; lord of elephants; bearer of the banner; god of gods; kindler of the life-breath of love; the pin of the wind. Wise; boon-giver; loud of cry; splitting great mountains with his sound; boar-faced; conqueror of death; clothed in a tiger's hide. Arisen from the power of will; protector of the gods; crusher of the demons; sprung from Śambhu's mouth; born of Śambhu's anger; born of Śambhu's laughter. Śambhu's splendour; remover of Śivā's sorrow; bringer of joy to Gaurī; born from the dirt of Umā's limb; born of Gaurī's radiance; born of the heavenly river. Of intoxicated body; of great roar; mountain-bodied; of auspicious face; the self of all; the self of all the gods; whose head is Brahmā, whose ears are the quarters. Whose foot is raised upon Tīvrā's head; caressed by Jvālinī's crown; whose throne's splendour is gladdened by Nandā; whose seat is adorned by Bhogadā. Complete in every limb; marked with every auspicious mark; rich in the beauty of all adornments; endowed with all beauty. At whose feet Madanāvatī has taken refuge; who made the ill-faced fair-faced; whose service, wakeful and flowing with rapture, is alarmed at the sprouting up of obstacles. The resort of Sarasvatī; the delight of Gaurī; the abode of Śrī; bestower of the guru's secret; accomplished in speech; lord of Vāgīśvarī. Destroyer of the obstacles of the Ikṣvākus; desired as 'what is to be done'; crowned as Īśāna; Īśāna; dear to Īśāna; destroyer of calamities. Leader of the hosts, shaped like a kadamba ball and a gourd; of a body of compassion; tawny; the narrator; wearer of the waist-cord. The material source of the principles; the principle itself; determined by the word 'principle'; abiding between the stars; the deliverer; the ender of Tāraka. Vaster than the vast; beyond brahman; dear to the pious and to the knowers of brahman; who gives Lakṣmī by a movement of his brow; Bharga; auspicious; remover of fear. Maker of fame; attainable by yoga; the sacrificer; dear to those who ask; the essence; fond of essence; savoury; the delighter; worshipped by Rāvaṇa. The ruler; dwelling at the tip of the flame; the refuge; lord of Śambara; garlanded with the flowers of the six seasons; having six supports; of six syllables. Physician of the round of rebirth; all-knowing; the medicine of all medicines; who plays at creation, maintenance and dissolution; splitter of the divine elephant. The ascendant; the hour; the wheel of time; Meru; the seven seers; the pole star; Rāhu; Mars; Venus; Jupiter; Mercury; Mars; the moon; the sun. Of two forms; two-armed; two-eyed; two-tusked; guardian of the island; having two mothers; two-faced; free from the pairs; passed beyond duality. Giver of the happiness of a seven-limbed kingdom; honoured by the company of the seven seers; treasury of the seven-leaved (tree); having seven priests; resting on the seven notes. Undivided by the thirteen divisions; the presiding deity of the All-gods; boon-giver to the fourteen Indras; lord of the fourteen Manus. The origin of the thirty-six principles; whose body is the thirty-eight parts; the unimpeded one before whom the group of forty-nine Maruts bows. Honoured by the throng of sixty-four great accomplished yoginīs; the Bhairava-realization of the sixty-eight great pilgrimage places and holy fields. The bodily existence of the eighty-four lakhs of living beings; resembling a crore of suns; spotless as the beams of a crore of moons. — Thus this thousand of the names of Vināyaka has been uttered. The man who reads it every day in the hour of Brahmā... For whose subjection one recites it — a king, a king's wife, a king's son, a minister — that one becomes his servant. It is the quelling of others' spells, the crushing of the enemy's forces; in battle, for all men, this one thing brings victory. Success from its recitation is gained even by women, śūdras and outcastes; this thousand-name mantra is to be recited for obtaining good. With divine fruits answering the wish, with delightful sky-going chariots, in the mansions of the Moon, Indra, the Sun, Upendra, Brahmā, Śarva and the rest — of the form of desire; going at will; granting desires; lord of desire's realm — having enjoyed pleasures as wished together with beloved kinsmen, having attained the highest yogic accomplishment, established in knowledge and detachment, in the ever-risen bliss called supreme bliss... By all gifts whatever and all vows, by all pilgrimages whatever and all sacrifices, one does not obtain that fruit which is had at once by remembrance through Gaṇeśa's thousand names. Whatever man reads this thousand of names daily as the jewel of day rises up, or at evening, or at midday, or at the three junctures, or continually — he becomes foremost in lordship, prevails in words, spreads his fame on high, destroys poverty, brings the world under his sway, and long increases with sons and grandsons. — Beginning of chapter 47: Vyāsa said: When the thousand of names had been received and Gajānana was pleased, what then did Hara do, O Brahman? Tell me that. He gladdened the heroes with garments, garlands, ornaments and wealth. Among the warriors stationed in many vehicles, Tripura himself... Some had their feet broken, some their necks broken, some their bellies split open, others their shoulders and arms severed. The destroyer of the army fell to the ground, crushed by a blow. When all the chief gods had swooned, Maheśvara made a misshapen chariot with the moon and the sun for its wheels and the lotus-born for its driver; the Lord of the Mountain yoked the lord of mountains as his bow and Acyuta as his arrow to the chief horses. Having bowed to Maheśāna, slayer of the demon Tripura, the sages too, free from agitation, became intent each upon his own observance. — Beginning of chapter 48: Vyāsa said: I have heard the great narrative that has the slaying of Tripura for its subject; still I wish to hear where the Mother of the world was dwelling. The Mother of the world became manifest from the mouth of a cave of the Himālaya. She saw a dreadful mountain crowded with lions, tigers and deer. A flower rich with gold and gems, hung with a string of pearls, set beautifully within the parting of her hair; a gold and pearl (ornament) on her nose. Sighing deeply, she became eager to see Śiva; bowing to her father she said, "Tell me a good means." — Beginning of chapter 49: Pārvatī said: O treasury of compassion, lord of mountains, my father, tell me quickly the worship of Gaṇeśa, the lord of all, the teacher of the world. Having oneself made a most lovely auspicious image of Gaṇeśa, complete in all its limbs, resplendent with four arms; and one should place the inner and outer mother-syllables in the way of the Āgamas; one should display the gestures beginning with the invitation of presence in the way of the guru; then, having done the placing of the mantra and also the placing on the six limbs — "Arisen from the wish-granting cow, the supreme life of all, purifying, the cause of sacrifice — this milk of yours is offered for bathing." "And many ornaments set with various gems, of gold, I fasten on each of your limbs at your command." "Together with well-cooked and fried vaṭakas that have been prepared, with modakas, cakes, laḍḍus, śaṣkulīs, maṇḍakas and the rest; with betel mixed with cardamom and clove and saffron — for the sake of the full fruit of a worship whether short or excessive." — Beginning of chapter 50: Pārvatī said: I do not know the mantra, O lord of mountains; tell it to me yourself. (By) the grace of Gaṇeśa I go, I go to Śiva, to the auspicious. A mortal may accomplish the unaccomplishable by the full worship of the two images; from worshipping the three images (come) kingdom, gems, all riches. Him alone, the lord of the hosts, one should worship in all one's desires; pleased by the worship of him alone, would not the god himself be so? For the satisfaction of the Lord of the Hosts, joined with Siddhi and Buddhi, one should not be niggardly with wealth; one should act according to one's means.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.2

ब्रह्मोवाच । देवः पूर्वं पुरारातिः पुरत्रयजयोद्यमे । अनर्चनाद्गणेशस्य जातो विघ्नाकुलः किल लंबोदरो धूम्रवर्णो विकटो विघ्ननायकः । सुमुखो दुर्मुखो बुद्धो विघ्नराजो गजाननः चिंतामणिद्वीपपतिः कल्पद्रुमवनालयः । रत्नमंडपमध्यस्थो रत्नसिंहासनाश्रयः ब्रह्मोवाच । गणेशवरदानेन नाम्नां चैवोपदेशतः । प्रहष्टः शंकरो नृत्यं जगर्ज च महास्वनः कथमाविर्बभूवैषा तिथौ दग्धः क्व दैत्यराट् । एतत्सर्वं सविस्तारं कथयस्व पितामह यया शिवं समभ्येत्य शिवं प्राप्स्यामि शाश्वतम् । मर्त्यलोकेऽपि लोकानामुपकारो भविष्यति हिमावानुवाच । मन्त्रा नानाविधा देवि नानासिद्धिप्रदायकाः । असंख्याता गणेशस्य कांश्चित्तेषु वदामि ते

brahmovāca | devaḥ pūrvaṃ purārātiḥ puratrayajayodyame | anarcanādgaṇeśasya jāto vighnākulaḥ kila laṃbodaro dhūmravarṇo vikaṭo vighnanāyakaḥ | sumukho durmukho buddho vighnarājo gajānanaḥ ciṃtāmaṇidvīpapatiḥ kalpadrumavanālayaḥ | ratnamaṃḍapamadhyastho ratnasiṃhāsanāśrayaḥ brahmovāca | gaṇeśavaradānena nāmnāṃ caivopadeśataḥ | prahaṣṭaḥ śaṃkaro nṛtyaṃ jagarja ca mahāsvanaḥ kathamāvirbabhūvaiṣā tithau dagdhaḥ kva daityarāṭ | etatsarvaṃ savistāraṃ kathayasva pitāmaha yayā śivaṃ samabhyetya śivaṃ prāpsyāmi śāśvatam | martyaloke'pi lokānāmupakāro bhaviṣyati himāvānuvāca | mantrā nānāvidhā devi nānāsiddhipradāyakāḥ | asaṃkhyātā gaṇeśasya kāṃścitteṣu vadāmi te

Brahmā said: Formerly the god, the foe of the cities, in his undertaking to conquer the three cities, became beset with obstacles because Gaṇeśa had not been worshipped. — Pendulous-bellied; smoke-coloured; huge; leader of obstacles; fair-faced; ill-faced; awakened; king of obstacles; elephant-faced; lord of the island of Cintāmaṇi; dwelling in the grove of wish-trees; standing in the midst of a jewelled pavilion; resting on a jewelled lion-throne. — Brahmā said: By Gaṇeśa's granting of a boon and by the teaching of the names, Śaṅkara, greatly delighted, danced and roared with a mighty sound. — (Pārvatī asked:) How did she become manifest? On what lunar day, and where, was the demon king burnt? Tell all this in full, O grandfather, whereby, approaching Śiva, I shall obtain everlasting welfare; and in the world of mortals too it will be a benefit to people. — Himavān said: The mantras of Gaṇeśa are of many kinds, O goddess, granting various attainments, and are countless; some among them I shall tell you.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.3

मनसा स विनिर्धार्य ततस्तद्विघ्नकारणं । महागणपतिं भक्त्या समभ्यर्च्य यथाविधी भीमः प्रमोद आमोदः सुरानंदो महोत्कटः । हेरंबः शंबरः शंभुर्लंबकर्णो महाबलः रक्तो रक्तांबरधरो रक्तमाल्यविभूषणः । रक्तेक्षणो रक्तकरो रक्तताल्वोष्ठपल्लवः आहूय स्वगणान्देवान् युद्धावसरमादिशत् । ते च हर्षेण महता ययुर्देवाः शिवान्तिकम ब्रह्मोवाच । बाहुले पौर्णमास्यां स सायं दग्धो महासुरः । दिवायुद्धं महाघोरं प्रागेव वर्णितं हि तत् हिमवानुवाच । तवस्नेहवशाद्देवी रहस्यं परमं शुभम् । लोकानां चोपकाराय वक्ष्ये शृण्वेकचेतसा कृत्वा पद्मासनं सम्यङ्नियम्य खानि सर्वशः । कृतन्यासविधिः पश्चाज्जपं कुर्यान्निजेच्छया

manasā sa vinirdhārya tatastadvighnakāraṇaṃ | mahāgaṇapatiṃ bhaktyā samabhyarcya yathāvidhī bhīmaḥ pramoda āmodaḥ surānaṃdo mahotkaṭaḥ | heraṃbaḥ śaṃbaraḥ śaṃbhurlaṃbakarṇo mahābalaḥ rakto raktāṃbaradharo raktamālyavibhūṣaṇaḥ | raktekṣaṇo raktakaro raktatālvoṣṭhapallavaḥ āhūya svagaṇāndevān yuddhāvasaramādiśat | te ca harṣeṇa mahatā yayurdevāḥ śivāntikama brahmovāca | bāhule paurṇamāsyāṃ sa sāyaṃ dagdho mahāsuraḥ | divāyuddhaṃ mahāghoraṃ prāgeva varṇitaṃ hi tat himavānuvāca | tavasnehavaśāddevī rahasyaṃ paramaṃ śubham | lokānāṃ copakārāya vakṣye śṛṇvekacetasā kṛtvā padmāsanaṃ samyaṅniyamya khāni sarvaśaḥ | kṛtanyāsavidhiḥ paścājjapaṃ kuryānnijecchayā

Having settled in his mind the cause of that obstacle, and having devoutly worshipped Mahāgaṇapati according to rule — Bhīma; Pramoda; Āmoda; Surānanda; Mahotkaṭa; Heramba; Śambara; Śambhu; Long-eared; of great strength; red; wearing red garments; adorned with red garlands and ornaments; red-eyed; red-handed; with palate and lips like red sprouts — he summoned his own troops, the gods, and appointed the time for battle; and those gods went with great joy into Śiva's presence. — Brahmā said: On the full-moon day of Bāhula, in the evening, that great demon was burnt; the exceedingly terrible daytime battle has already been described. — Himavān said: Out of affection for you, O goddess, and for the benefit of the worlds, I shall declare the supreme auspicious secret; listen with undivided mind. Having made the lotus posture and well restrained the openings (of the body) on every side, and having performed the rite of placing, one should then do the recitation as one wishes.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.4

विघ्नप्रशमनोपायमपृच्छत्तं पराजितः । संतुष्टः पूजया शंभोर्मंहागणपतिः स्वयम् नंदनो लंपटो भीममेघनादो गणंजयः । विनायको विरूपाक्षो वीरशूरवरप्रदः सर्वमंगलमांगल्यः सर्वकारणकारणं । सर्वदैककरः शार्ङ्गी बीजपूरी गदाधरः ब्रह्मा कुबेरोऽथ पुरन्दरोऽग्नि, र्वायुश्च सोमो वरुणोऽर्यमा च । गंधर्व यक्षा ग्रहकिन्नराश्च, सर्वे नमस्कृत्य शिवं स्तुवन्तः यतोऽर्चित: सुरैः सर्वैर्जयशाली सुरारिहा । अतस्तस्यां दीपदानं कुर्वन्ति भुवि मानवाः प्रत्यूषकाल उत्थाय नैऋतीं दिशमाव्रजेत् । आच्छाद्य धरणीं पूर्वं तृणकाष्ठदलैरपि एकाक्षरस्यमन्त्रस्य लक्षं लक्षार्धमेव च । षडक्षरस्य मन्त्रस्य नियतं चायुतं तथा

vighnapraśamanopāyamapṛcchattaṃ parājitaḥ | saṃtuṣṭaḥ pūjayā śaṃbhormaṃhāgaṇapatiḥ svayam naṃdano laṃpaṭo bhīmameghanādo gaṇaṃjayaḥ | vināyako virūpākṣo vīraśūravarapradaḥ sarvamaṃgalamāṃgalyaḥ sarvakāraṇakāraṇaṃ | sarvadaikakaraḥ śārṅgī bījapūrī gadādharaḥ brahmā kubero'tha purandaro'gni, rvāyuśca somo varuṇo'ryamā ca | gaṃdharva yakṣā grahakinnarāśca, sarve namaskṛtya śivaṃ stuvantaḥ yato'rcita: suraiḥ sarvairjayaśālī surārihā | atastasyāṃ dīpadānaṃ kurvanti bhuvi mānavāḥ pratyūṣakāla utthāya naiṛtīṃ diśamāvrajet | ācchādya dharaṇīṃ pūrvaṃ tṛṇakāṣṭhadalairapi ekākṣarasyamantrasya lakṣaṃ lakṣārdhameva ca | ṣaḍakṣarasya mantrasya niyataṃ cāyutaṃ tathā

Defeated, he asked him the means of quelling obstacles; and Mahāgaṇapati himself, pleased by the worship of Śambhu, (spoke). Nandana, Lampaṭa, Bhīma, Meghanāda, Gaṇaṃjaya; Vināyaka, Virūpākṣa, granter of boons to heroes and warriors; the auspiciousness of all auspicious things, the cause of all causes; ever acting alone, bearing the bow, holding the citron and the mace. Brahmā, Kubera, then Indra, Agni, and Vāyu, Soma, Varuṇa and Aryaman; gandharvas, yakṣas, the planets and kinnaras — all, having bowed to Śiva, were praising (him). Because he was worshipped by all the gods, victorious, the slayer of the gods' foes, therefore on that (day) men on earth make gifts of lamps. Rising at the hour before dawn one should go to the southwestern quarter, having first covered the ground with grass, wood or leaves. Of the one-syllable mantra a hundred thousand, or half that; and of the six-syllable mantra, fixedly, ten thousand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.5

सर्वविघ्नप्रशमनं सर्वकामफलप्रदं । ततस्तमै स्वस्य नाम्नां सहस्स्रमिदमब्रवीत् महागतिर्बुद्धिप्रियः क्षिप्रप्रसादनः । रुद्रप्रियो गणाध्यक्ष उमापुत्रोऽघनाशनः ० ।। विघ्नकृन्निम्नचरणद्राविणीशक्तिसंवृतः । तीव्राप्रसन्नवदनो ज्वालिनीपालितैकदृक् वसुधारामदोन्नादो महाशंखनिधिप्रियः । नमद्वसुमतीमौलिप्रह्वः पद्मनिधिप्रभुः वज्राद्यस्त्रपरीवारगणचंडसमाश्रयः । जयाजयपरिकरो विजयाविजयावहः देवा ऊचुः। महादेव जगन्नाथ जगदानन्ददायक । त्वया हतं महादैत्यं कदा द्रक्ष्यामहे वयम् तस्यां स्नानं च दानं च जपहोमादिकं च यत् । बहुलं जायते यस्मात्तस्मात्सा बाहुली स्मृता उर्वरां वर्जयेत्तिष्ठन्नुत्सर्पं च बुद्धिमान् । त्यक्त्वा मूत्रपुरीषे तु यथोक्तं शौचमाचरेत् तथा पंचाक्षरस्यापि दशाष्टाक्षरयोरपि । अष्टाविंशद्वर्णमन्त्रो जप्तव्योऽयुत संख्यया

sarvavighnapraśamanaṃ sarvakāmaphalapradaṃ | tatastamai svasya nāmnāṃ sahassramidamabravīt mahāgatirbuddhipriyaḥ kṣipraprasādanaḥ | rudrapriyo gaṇādhyakṣa umāputro'ghanāśanaḥ 0 || vighnakṛnnimnacaraṇadrāviṇīśaktisaṃvṛtaḥ | tīvrāprasannavadano jvālinīpālitaikadṛk vasudhārāmadonnādo mahāśaṃkhanidhipriyaḥ | namadvasumatīmauliprahvaḥ padmanidhiprabhuḥ vajrādyastraparīvāragaṇacaṃḍasamāśrayaḥ | jayājayaparikaro vijayāvijayāvahaḥ devā ūcuḥ| mahādeva jagannātha jagadānandadāyaka | tvayā hataṃ mahādaityaṃ kadā drakṣyāmahe vayam tasyāṃ snānaṃ ca dānaṃ ca japahomādikaṃ ca yat | bahulaṃ jāyate yasmāttasmātsā bāhulī smṛtā urvarāṃ varjayettiṣṭhannutsarpaṃ ca buddhimān | tyaktvā mūtrapurīṣe tu yathoktaṃ śaucamācaret tathā paṃcākṣarasyāpi daśāṣṭākṣarayorapi | aṣṭāviṃśadvarṇamantro japtavyo'yuta saṃkhyayā

(It is) the quelling of all obstacles, the granter of the fruit of every desire. Then he spoke to him this thousand of his own names: Mahāgati, Buddhipriya, Kṣiprapraśādana; Rudrapriya, lord of the hosts, son of Umā, destroyer of sin. Maker of obstacles, with feet set low(?), encircled by the power Drāviṇī; of fierce and ungracious face, his single eye guarded by Jvālinī; roaring with the exhilaration of Vasudhārā, fond of the great conch-treasure; bowed low to the crown of the bowing earth, lord of the lotus-treasure; the retinue of weapons beginning with the thunderbolt, the resort of Gaṇacaṇḍa; attended by victory and defeat, bringing conquest and non-conquest. The gods said: Great god, lord of the world, giver of the world's joy, when shall we see the great demon slain by you? Since the bathing, giving, muttering, oblation and the rest done on that (day) becomes abundant (bahula), therefore it is called Bāhulī. The wise man, while standing, should avoid fertile land and (?) upward-sloping ground; having voided urine and excrement he should perform purification as prescribed. So too of the five-syllable, and of the ten- and eight-syllable; the mantra of twenty-eight letters is to be muttered ten thousand times.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.6

कुमारगुरुरीशानपुत्रो मूषकवाहनः । सिद्धिप्रियः सिद्धिपतिः सिद्धिः सिद्धिविनायकः विश्वादिजननत्राणस्वाहाशक्तिसुकीलकः । अमृताब्धिकृतावासो मदाघूर्णितलोचनः स्थानभ्रष्टा वयं तेन कृता विश्वविघातिना । ब्रह्मोवाच । एवं देववचः श्रुत्वा पिनाकी निर्ययौ मुदा तस्यां ये तु न कुर्वन्ति त्रिपुरारिमहोत्सवम् । न लभंते जयं क्वापि दग्धपुण्या भवन्ति ते दन्तजिह्वा विशुद्धिं च कृत्वा स्नातुं ततो व्रजेत् । नदीं तडागं वापीं वा सरः कूपमथापि वा एवं नानाविधान्मंत्रांज्जपन्ति स्वेष्टसिद्धये । त्वं तु पार्वति मे वाक्यं शृणुष्वैकाग्रमानसा

kumāragururīśānaputro mūṣakavāhanaḥ | siddhipriyaḥ siddhipatiḥ siddhiḥ siddhivināyakaḥ viśvādijananatrāṇasvāhāśaktisukīlakaḥ | amṛtābdhikṛtāvāso madāghūrṇitalocanaḥ sthānabhraṣṭā vayaṃ tena kṛtā viśvavighātinā | brahmovāca | evaṃ devavacaḥ śrutvā pinākī niryayau mudā tasyāṃ ye tu na kurvanti tripurārimahotsavam | na labhaṃte jayaṃ kvāpi dagdhapuṇyā bhavanti te dantajihvā viśuddhiṃ ca kṛtvā snātuṃ tato vrajet | nadīṃ taḍāgaṃ vāpīṃ vā saraḥ kūpamathāpi vā evaṃ nānāvidhānmaṃtrāṃjjapanti sveṣṭasiddhaye | tvaṃ tu pārvati me vākyaṃ śṛṇuṣvaikāgramānasā

Teacher of Kumāra, son of Īśāna, borne by the mouse; fond of attainment, lord of attainment, attainment itself, Siddhivināyaka; the good pin (kīlaka) of the svāhā-power that generates and protects the universe and the rest; dwelling made in the ocean of nectar, eyes rolling with exhilaration. "We have been driven from our places by that destroyer of the world." Brahmā said: Having thus heard the gods' words, the bearer of the Pināka went forth gladly. But those who do not hold the great festival of the foe of Tripura on that (day) nowhere obtain victory; their merit is burnt away. Having cleansed teeth and tongue, one should then go to bathe — to a river, a tank, a step-well, a lake, or even a well. Thus they mutter mantras of many kinds for the accomplishment of their desires. But you, Pārvatī, hear my words with a one-pointed mind.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.7

अविघ्नस्तुंबरुः सिंहवाहनो मोहिनीप्रियः । कटंकटो राजपुत्रः शाकलः संमितोऽमितः गणेशं मनसा ध्यायन्युद्धाय कृतनिश्चयः । वेगेन भवनं प्राप्य देवगंधर्वसंयुतः अतस्तस्यां पौर्णमास्यां प्रातरर्चन्ति ये शिवम् । निशि यत्तैः कृतं पापं विलयं प्रतिपद्यते कृत्वा पूर्वं मलस्नानं मन्त्रस्नानं ततश्चरेत् । मृदा वा चन्दनेनापि तिलकं कुंकुमेन वा एकाक्षरं षडर्णं च गृहाण मन्त्रमुत्तमम । नभः शुक्लचतुर्थ्यां त्वमारम्भं कुरु सुव्रते

avighnastuṃbaruḥ siṃhavāhano mohinīpriyaḥ | kaṭaṃkaṭo rājaputraḥ śākalaḥ saṃmito'mitaḥ gaṇeśaṃ manasā dhyāyanyuddhāya kṛtaniścayaḥ | vegena bhavanaṃ prāpya devagaṃdharvasaṃyutaḥ atastasyāṃ paurṇamāsyāṃ prātararcanti ye śivam | niśi yattaiḥ kṛtaṃ pāpaṃ vilayaṃ pratipadyate kṛtvā pūrvaṃ malasnānaṃ mantrasnānaṃ tataścaret | mṛdā vā candanenāpi tilakaṃ kuṃkumena vā ekākṣaraṃ ṣaḍarṇaṃ ca gṛhāṇa mantramuttamama | nabhaḥ śuklacaturthyāṃ tvamārambhaṃ kuru suvrate

Free of obstacles, Tumbaru, borne by the lion, dear to Mohinī; Kaṭaṃkaṭa, Rājaputra, Śākala, measured and unmeasured. Meditating on Gaṇeśa in his mind, resolved on battle, swiftly reaching (his) abode, accompanied by gods and gandharvas. Therefore, whoever worship Śiva at dawn on that full-moon day — whatever sin was done by them in the night comes to dissolution. Having first taken a bath to remove dirt, one should then perform the mantra-bath; and (make) a mark with clay, or with sandal, or with saffron. "Take the one-syllable and the six-syllable, the highest mantra; make the beginning, O you of good vows, on the bright fourth of the month of Nabhas."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.8

कूष्मांडसामसंभूतिर्दुर्जयो धुर्जयो जय । भूपतिर्भुवनपतिर्भूतानां पतिरव्ययः तावच्च दैत्यं चारैस्तु वृत्तान्तः सन्निरूपितः । आगतः सुरसैन्येन युद्धाय गिरिजापतिः आजन्मतः कृतं पापं मध्याह्नार्चनतस्तथा । सप्तजन्मार्जितं पापं प्रदोषार्चनतो मुने कुर्याद्धौते वाससी वा परिधाय शुभासने । उपविश्यैकचित्तस्तु सर्वं नित्यं समाप्य च अनुष्ठानं मासमात्रं कुरु कार्यं भविष्यति । शिवं प्राप्स्यसि सुव्यक्तमन्यद्यच्चापि वांछितम्

kūṣmāṃḍasāmasaṃbhūtirdurjayo dhurjayo jaya | bhūpatirbhuvanapatirbhūtānāṃ patiravyayaḥ tāvacca daityaṃ cāraistu vṛttāntaḥ sannirūpitaḥ | āgataḥ surasainyena yuddhāya girijāpatiḥ ājanmataḥ kṛtaṃ pāpaṃ madhyāhnārcanatastathā | saptajanmārjitaṃ pāpaṃ pradoṣārcanato mune kuryāddhaute vāsasī vā paridhāya śubhāsane | upaviśyaikacittastu sarvaṃ nityaṃ samāpya ca anuṣṭhānaṃ māsamātraṃ kuru kāryaṃ bhaviṣyati | śivaṃ prāpsyasi suvyaktamanyadyaccāpi vāṃchitam

Born of the Kūṣmāṇḍa Sāman, hard to conquer, conqueror of the burden(?), victorious; lord of the earth, lord of the world, imperishable lord of beings. Meanwhile the affair was fully reported to the demon by his spies: "The husband of the mountain-born has come with the army of the gods to fight." Sin done from birth (is destroyed) by worship at midday, and sin gathered in seven births by worship at dusk, O sage. Having put on washed garments, or (a pair of them), one should sit on an auspicious seat and, single-minded, complete all the daily rites. "Perform the observance for just a month, and the matter will succeed; you will most certainly obtain Śiva, and whatever else is desired."

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.9

विश्वकर्ता विश्वमुखो विश्ववंद्यो विनिर्गुणः । कविः कवीनामृषभो ब्रह्मण्यो ब्रह्मणस्पतिः स्थाणुः स्थाणुप्रियः स्थाता स्थावरंजंगमंजगत्।। दक्षयज्ञप्रमथनो दाता दानं दमो दया दंष्ट्रालग्नद्विपघटो देवार्थात्तगजाकृतिः । धनं धनपतेर्बंधुर्धनदो धरणीधरः तस्य सैन्यान्यन हृयन्त शस्त्रैरस्त्रैश्च कंचुकैः । स च दैत्यो महानादो युद्धभूषण भूषितः आविर्भावं शिवायास्त्वं कथ्यमानं मया शृणु । तस्य मृत्युं शिवाज्ज्ञात्वा भयादन्तर्हिता शिवा मृत्तिकां सुन्दरां स्निग्धां क्षुद्रपाषाणवर्जिताम् । सुविशुद्धामवल्मीकां जलसिक्तां विमर्दयेत् पार्थिवी पूजिता मूर्तिः स्त्रिया वा पुरुषेण वा । एका ददाति सा काम्यं धनपुत्रपशूनपि

viśvakartā viśvamukho viśvavaṃdyo vinirguṇaḥ | kaviḥ kavīnāmṛṣabho brahmaṇyo brahmaṇaspatiḥ sthāṇuḥ sthāṇupriyaḥ sthātā sthāvaraṃjaṃgamaṃjagat|| dakṣayajñapramathano dātā dānaṃ damo dayā daṃṣṭrālagnadvipaghaṭo devārthāttagajākṛtiḥ | dhanaṃ dhanapaterbaṃdhurdhanado dharaṇīdharaḥ tasya sainyānyana hṛyanta śastrairastraiśca kaṃcukaiḥ | sa ca daityo mahānādo yuddhabhūṣaṇa bhūṣitaḥ āvirbhāvaṃ śivāyāstvaṃ kathyamānaṃ mayā śṛṇu | tasya mṛtyuṃ śivājjñātvā bhayādantarhitā śivā mṛttikāṃ sundarāṃ snigdhāṃ kṣudrapāṣāṇavarjitām | suviśuddhāmavalmīkāṃ jalasiktāṃ vimardayet pārthivī pūjitā mūrtiḥ striyā vā puruṣeṇa vā | ekā dadāti sā kāmyaṃ dhanaputrapaśūnapi

Maker of the universe, whose face is the universe, adored by the universe, without qualities; the seer, bull among seers, devoted to brahman, lord of prayer; the pillar, dear to the pillar (Śiva), the stander, the world both moving and unmoving; crusher of Dakṣa's sacrifice, giver, gift, self-restraint, compassion; whose tusk shatters the elephant's frontal globe(?), who took on elephant form for the gods' sake; wealth, kinsman of the lord of wealth, giver of wealth, upholder of the earth. His armies were not carried off(?) by swords, missiles and mail; and that demon, greatly roaring, was adorned with the ornaments of battle. Hear from me, as it is told, the manifestation of Śivā: knowing her death from Śiva, Śivā vanished out of fear. One should knead fine, smooth clay, free of small stones, quite pure, not from an ant-hill, moistened with water. An earthen image worshipped, by a woman or by a man — a single one grants what is desired, wealth, sons, and cattle too.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.10

लानप्रियो लास्यपरो लाभकृल्लोकविश्रुतः । वरेण्यो वह्निवदनो वंद्यो वेदांतगोचरः ६।। विकर्ता विश्वतश्चक्षुर्विधाता विश्वतोमुखः । वामदेवो वज्रिनेता वज्रिवज्रनिवारणः

lānapriyo lāsyaparo lābhakṛllokaviśrutaḥ | vareṇyo vahnivadano vaṃdyo vedāṃtagocaraḥ 6|| vikartā viśvataścakṣurvidhātā viśvatomukhaḥ | vāmadevo vajrinetā vajrivajranivāraṇaḥ

Fond of cutting(?), given to dancing, bringer of gain, renowned in the world; the excellent one, fire-faced, to be adored, within the range of the Vedānta. The maker, the eye on every side, the ordainer, facing every way; Vāmadeva, leader of the thunderbolt-bearer, warder-off of the thunderer's bolt.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.11

कराहतिध्वस्तसिंधुसलिलः पूषदंतभित् । उमांककेलिकुतुकी मुक्तिदः कुलपालनः आरुरोह महादैत्यो नादयान्विदिशो दिशः । ततो युद्धं समभवत्सेनयोरुभयोर्महत् अपश्यन्ती शिवं सा तु विरहाकुलमानसा । विललाप भृशं भीता हा तात हा शिवेति च परश्वादि स्वायुधानि दधतीं सुन्दरां घनाम् । स्थाप्य पीठे ततः पाणी प्रक्षाल्य मेलयेत्सुधीः चतुर्मूर्तिः पूजयेद्यो धर्मार्थं काम मोक्षभाक् । सार्वभौमो भवेद्राजा पंचमूर्ति प्रपूजनात्

karāhatidhvastasiṃdhusalilaḥ pūṣadaṃtabhit | umāṃkakelikutukī muktidaḥ kulapālanaḥ āruroha mahādaityo nādayānvidiśo diśaḥ | tato yuddhaṃ samabhavatsenayorubhayormahat apaśyantī śivaṃ sā tu virahākulamānasā | vilalāpa bhṛśaṃ bhītā hā tāta hā śiveti ca paraśvādi svāyudhāni dadhatīṃ sundarāṃ ghanām | sthāpya pīṭhe tataḥ pāṇī prakṣālya melayetsudhīḥ caturmūrtiḥ pūjayedyo dharmārthaṃ kāma mokṣabhāk | sārvabhaumo bhavedrājā paṃcamūrti prapūjanāt

By whose blow of the hand the ocean's waters were scattered, breaker of Pūṣan's teeth; delighting in play on Umā's lap, giver of release, protector of the family. The great demon mounted (his car), making the quarters and intermediate quarters resound; then a great battle arose between the two armies. But she, not seeing Śiva, her mind distraught with separation, lamented much, greatly afraid, (crying) "Alas, father! alas, Śiva!" Having set on the pedestal (an image) beautiful and solid, bearing its own weapons, the axe and the rest, the wise man should then wash his hands and join (them). He who worships four images obtains dharma, wealth, pleasure and release; from the full worship of five images he becomes a universal emperor.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.12

किरीटिकुंडलिहारिवनमालिमनोमयः । वैमुख्यहतदैत्यश्रीः पादाहत्येजितक्षितिः शस्त्रैर्नानाविधैर्बाणैर्मर्मभेदिभिरायसैः । असृङ् नदी प्रवाहोऽभून् मार्गरोधनकारकः कथं माम् न विजानीषे सर्वज्ञः सन्सदाशिव । वन एकाकिनीं घोरे क्रंदंतीं कुररीमिव पूजाद्रव्याणि सर्वाणी जलादीनि प्रयत्नतः । अष्टगंधानक्षतांश्च रक्तपुष्पाणि गुग्गुलुम् षण्मूर्तिपूजया सृष्टि स्थिति प्रलयकृद् भवेत् । सप्ताष्ट नव मूर्तीनां पूजया सर्वविद्भवेत्

kirīṭikuṃḍalihārivanamālimanomayaḥ | vaimukhyahatadaityaśrīḥ pādāhatyejitakṣitiḥ śastrairnānāvidhairbāṇairmarmabhedibhirāyasaiḥ | asṛṅ nadī pravāho'bhūn mārgarodhanakārakaḥ kathaṃ mām na vijānīṣe sarvajñaḥ sansadāśiva | vana ekākinīṃ ghore kraṃdaṃtīṃ kurarīmiva pūjādravyāṇi sarvāṇī jalādīni prayatnataḥ | aṣṭagaṃdhānakṣatāṃśca raktapuṣpāṇi guggulum ṣaṇmūrtipūjayā sṛṣṭi sthiti pralayakṛd bhavet | saptāṣṭa nava mūrtīnāṃ pūjayā sarvavidbhavet

Wearing a diadem, earrings, a necklace and a forest-garland, made of mind; whose splendour has slain the demons by (their) turning away, who shook the earth with a stamp of the foot. By weapons of many kinds and by iron arrows that pierce the vitals a river of blood came to flow, blocking the roads. "How is it that you do not recognise me, being ever the all-knowing Sadāśiva — (me) alone in the terrible forest, crying out like an osprey?" All the materials of worship, water and the rest, carefully — the eight fragrances, unbroken rice, red flowers, guggulu. By the worship of six images one becomes the maker of creation, maintenance and dissolution; by the worship of seven, eight, or nine images one becomes all-knowing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.13

सद्योजातः स्वर्णमुंजमेखली दुर्निमित्तहृत् । दुःस्वप्नदुष्टशमनो गुणी नादप्रतिप्ठितः सप्तपातालचरणः सप्तद्वीपोरुमडलः । सप्तस्वर्लोकमुकुटः सप्तसप्तिवरप्रदः शस्त्राहता बभुर्योधाः पुष्पिताः किंशुका इव । केचिच्च दृढवैरेण जीवग्राहं ममारयन् कदा मे दर्शनं ते स्यात् किं मां विस्मतवानसि । शक्ता न जीवितं धर्तुं सोढुं वा विरहं हर त्रिपंचसप्तभिः पत्रैर्युतान् दूर्वांकुरान् शुभान् । अष्टोत्तरशतं नीलाऽन् श्वेतानानीय सुन्दरान भूतं भव्यं भविष्यं च वेत्ति देवप्रसादतः । त्रयस्त्रिंशत्कोटि देवा वह्नीन्द्र शिवविष्णवः

sadyojātaḥ svarṇamuṃjamekhalī durnimittahṛt | duḥsvapnaduṣṭaśamano guṇī nādapratipṭhitaḥ saptapātālacaraṇaḥ saptadvīporumaḍalaḥ | saptasvarlokamukuṭaḥ saptasaptivarapradaḥ śastrāhatā babhuryodhāḥ puṣpitāḥ kiṃśukā iva | kecicca dṛḍhavaireṇa jīvagrāhaṃ mamārayan kadā me darśanaṃ te syāt kiṃ māṃ vismatavānasi | śaktā na jīvitaṃ dhartuṃ soḍhuṃ vā virahaṃ hara tripaṃcasaptabhiḥ patrairyutān dūrvāṃkurān śubhān | aṣṭottaraśataṃ nīlā'n śvetānānīya sundarāna bhūtaṃ bhavyaṃ bhaviṣyaṃ ca vetti devaprasādataḥ | trayastriṃśatkoṭi devā vahnīndra śivaviṣṇavaḥ

Newly born, girt with a girdle of golden muñja-grass, remover of ill omens; queller of bad dreams and of the wicked, possessed of qualities, established in sound; whose feet are the seven nether worlds, whose broad sphere is the seven continents; whose crown is the seven heavenly worlds, granter of the boon of the seven steeds. Struck by weapons the warriors looked like kiṃśuka trees in flower; and some, out of settled enmity, killed by seizing (their foes) alive. "When shall I have sight of you? Have you forgotten me? I am not able to keep my life, nor to bear the separation, O Hara!" Bringing fine dūrvā shoots joined in threes, fives and sevens, a hundred and eight of them, dark and white and lovely — (the worshipper) knows past, present and future by the god's grace; the thirty-three crores of gods, Agni, Indra, Śiva, Viṣṇu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.14

सुरूपः सर्वनेत्राधिवासो विभ्राजिनूपुरः। पीतांबरः खंडरदः खंडवैशाखसंस्थितः केचित्कचेषु धृत्वैव शिरांसि चिच्छिदुर्बलात् । धावतां रथिवीराणामश्वानां करिणामपि तावत्त्वमपि कुत्रासि न मे शोकं शृणोषि किम् । त्वां विना शरणं कं वा यामि किं वा करोम्यहम् घृतदीपं तैलदीपं नैवेद्यं विविधं शुभम् । मोदकापूप लड्डूकान् पायसं शर्करायुतम् सनकाद्या मुनिगणाः सेवन्ते दशपूजनात् । एकादशार्चनादेव दशरुद्राधिपो भवेत्

surūpaḥ sarvanetrādhivāso vibhrājinūpuraḥ| pītāṃbaraḥ khaṃḍaradaḥ khaṃḍavaiśākhasaṃsthitaḥ kecitkaceṣu dhṛtvaiva śirāṃsi cicchidurbalāt | dhāvatāṃ rathivīrāṇāmaśvānāṃ kariṇāmapi tāvattvamapi kutrāsi na me śokaṃ śṛṇoṣi kim | tvāṃ vinā śaraṇaṃ kaṃ vā yāmi kiṃ vā karomyaham ghṛtadīpaṃ tailadīpaṃ naivedyaṃ vividhaṃ śubham | modakāpūpa laḍḍūkān pāyasaṃ śarkarāyutam sanakādyā munigaṇāḥ sevante daśapūjanāt | ekādaśārcanādeva daśarudrādhipo bhavet

Fair of form, dwelling in all eyes, with gleaming anklets; clad in yellow, with a broken tusk, seated in the broken(?) Vaiśākha posture. Some, seizing them by the hair, forcibly cut off the heads of chariot-heroes as they ran, and of horses and elephants too. "Meanwhile where are you? Do you not hear my grief? Without you, to whom shall I go for refuge, or what shall I do?" A ghee-lamp, an oil-lamp, various fine food-offerings, sweetmeats, cakes, laḍḍus, milk-rice with sugar. From the worship of ten (images) the throngs of sages, Sanaka and the rest, attend (one); by the worship of eleven one becomes overlord of the ten Rudras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.15

चित्रांगः श्यामदशनो भालचंद्रो हविर्भुजः । योगाधिपस्तारकस्थपुरुषो गजकर्णकः अङ्घ्रिपातभवो रेणु व्यनिशे रोदसी क्षणात् । अंधकारे घोरतरे न प्राज्ञायत किंचन योजयस्व पुनर्मां त्वं शिवेन च शिवेन च । इदानीं पुनरुत्पन्नां जानीह जठरात्तव सूक्ष्मं च तंदुलान्न च व्यंजनानि बहूनि च । सचन्द्रपूगचूर्णाढ्यं खाद्यखादिरसंयुतम् द्वादशादित्य राज्यं च लभेच्च द्वादशार्चनात् । अतिसंकटवेलासु कुर्याद् वृद्ध्या प्रपूजनम्

citrāṃgaḥ śyāmadaśano bhālacaṃdro havirbhujaḥ | yogādhipastārakasthapuruṣo gajakarṇakaḥ aṅghripātabhavo reṇu vyaniśe rodasī kṣaṇāt | aṃdhakāre ghoratare na prājñāyata kiṃcana yojayasva punarmāṃ tvaṃ śivena ca śivena ca | idānīṃ punarutpannāṃ jānīha jaṭharāttava sūkṣmaṃ ca taṃdulānna ca vyaṃjanāni bahūni ca | sacandrapūgacūrṇāḍhyaṃ khādyakhādirasaṃyutam dvādaśāditya rājyaṃ ca labhecca dvādaśārcanāt | atisaṃkaṭavelāsu kuryād vṛddhyā prapūjanam

Of variegated body, with dark teeth, the moon on his brow, eater of oblations; lord of yoga, the person abiding in the Tāraka(?), elephant-eared. From the fall of his feet dust arose and in an instant hid heaven and earth; in the very deep darkness nothing could be discerned. "Unite me again with Śiva, and with what is auspicious; know me now as born again from your womb." And fine rice-food and many condiments; rich with camphor and powdered areca, together with sweets and khādira-juice(?). And by twelve worships one may obtain the kingdom of the twelve Ādityas; in times of very great danger one should perform the worship with increase.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.16

अनंतानामानंतश्रीरनंतानंतसौख्यवः । अनंतशक्तिसहितो ह्यनंतमुनिसंस्तुतः । अनंतमुनिसंस्तुत ओं नम इति चक्रुरेवं तदा युद्धं वीरा नानाविधा भृशम् । जीविताशां परित्यज्य मर्तव्ये कृतनिश्चयाः वरं तमेह शीघ्रं मे गवेषय सदाशिवय् । नो चेद्देहपरित्यागं भृगोरस्मात् करोम्यहम् एलालवंगसंमिश्रं ताम्बूलं केसरान्वितम् । जम्ब्वाम्रपनसादीनि द्राक्षारम्भा बलानि च अष्टोत्तरशतं यावत्तावत्तत्तदवाप्नुयात् । महामुक्तिमवाप्नोति लक्षपूजनतोऽन्वहम्

anaṃtānāmānaṃtaśrīranaṃtānaṃtasaukhyavaḥ | anaṃtaśaktisahito hyanaṃtamunisaṃstutaḥ | anaṃtamunisaṃstuta oṃ nama iti cakrurevaṃ tadā yuddhaṃ vīrā nānāvidhā bhṛśam | jīvitāśāṃ parityajya martavye kṛtaniścayāḥ varaṃ tameha śīghraṃ me gaveṣaya sadāśivay | no ceddehaparityāgaṃ bhṛgorasmāt karomyaham elālavaṃgasaṃmiśraṃ tāmbūlaṃ kesarānvitam | jambvāmrapanasādīni drākṣārambhā balāni ca aṣṭottaraśataṃ yāvattāvattattadavāpnuyāt | mahāmuktimavāpnoti lakṣapūjanato'nvaham

Of endless names, of endless splendour, of endless endless bliss; joined with endless power, praised by endless sages — praised by endless sages, oṃ, homage. Thus then the heroes of many kinds made fierce war, abandoning hope of life, resolved that they must die. "Better that you quickly seek out Sadāśiva for me here; else I shall cast off my body from this cliff." Betel mixed with cardamom and clove, with saffron; rose-apple, mango, jackfruit and the rest, grapes and plantains. Up to a hundred and eight — so much of that does one obtain; and by worshipping a hundred thousand day by day one attains great release.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.17

अदृश्यन्त मृता देवा गते रजसि वायुना । विद्रुते सुरसैन्ये च हर्षिते ... क उवाच । एवं रुदन्त्यास्तस्यास्तु श्रुत्वा तां गिरमुत्तमाम् । न्यवेदयद्धिमवते कश्चिदागत्य धीवरः तत्तदृतुभव नीशे नारिकेलानि चानयेत् । बहुप्रकारमार्तिक्यं कांचनीं दक्षिणां तथा कारागृहान्मुक्तिकामः कारयेन्मूर्तिपंचकम् । त्रिःसप्त रात्रान्मुच्येत गणेशानुग्रहान्मुने

adṛśyanta mṛtā devā gate rajasi vāyunā | vidrute surasainye ca harṣite ... ka uvāca | evaṃ rudantyāstasyāstu śrutvā tāṃ giramuttamām | nyavedayaddhimavate kaścidāgatya dhīvaraḥ tattadṛtubhava nīśe nārikelāni cānayet | bahuprakāramārtikyaṃ kāṃcanīṃ dakṣiṇāṃ tathā kārāgṛhānmuktikāmaḥ kārayenmūrtipaṃcakam | triḥsapta rātrānmucyeta gaṇeśānugrahānmune

When the dust had been carried off by the wind, the slain gods were seen; and when the gods' army was routed and (the demons) rejoiced... (?) said: Hearing that excellent speech of hers as she thus wept, some fisherman came and reported it to Himavat. One should bring the produce of each season, and coconuts at night(?); many kinds of lamp-offerings, and a golden gift-fee. One desiring release from prison should have five images made; by Gaṇeśa's favour he would be freed in thrice seven nights, O sage.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.18

आययौ समरश्लाघी वज्रहस्तः पुरन्दरः । शतकोटिं निरीक्ष्यैव दुद्रुवुर्दैत्यदानवाः धीवर उवाच । काचिन्नितम्बिनी बाला सर्वाभरणभूषिता । ताटंके बिभ्रती श्रुत्योर्मंडले इव भास्यतः एवं संभृतसंभार एकान्तस्थलमास्थितः । चैलाजिने कुशमये आसने च कृतासनः सप्तमूर्ती: प्रकुर्वीत प्रत्यहं पंचवत्सरम् । महापापात्प्रमुच्येत गणेशे भक्तिमान्नरः

āyayau samaraślāghī vajrahastaḥ purandaraḥ | śatakoṭiṃ nirīkṣyaiva dudruvurdaityadānavāḥ dhīvara uvāca | kācinnitambinī bālā sarvābharaṇabhūṣitā | tāṭaṃke bibhratī śrutyormaṃḍale iva bhāsyataḥ evaṃ saṃbhṛtasaṃbhāra ekāntasthalamāsthitaḥ | cailājine kuśamaye āsane ca kṛtāsanaḥ saptamūrtī: prakurvīta pratyahaṃ paṃcavatsaram | mahāpāpātpramucyeta gaṇeśe bhaktimānnaraḥ

Purandara, boastful in battle, came with the thunderbolt in his hand; merely seeing the Śatakoṭi (bolt), the daityas and dānavas fled. The fisherman said: A certain girl with full hips, adorned with every ornament, wearing ear-rings on her ears which shone like two discs... Thus, with the requisites gathered, one should station oneself in a solitary place, seated on a seat of cloth, of antelope-skin, or of kuśa grass. Let him make seven images every day for five years; a man devoted to Gaṇeśa would be released from great sin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.19

स वज्रपातैरसुरांश्चूर्णयामास वज्रभृत् । तत्यजुर्जीवितं ते तु चण्डवज्रप्रहारतः नानारत्नलसद्दीप्ति मुकुटं मस्तके भृशम् । ललाटे तु चतुष्कोणं मुक्ताषोडश शोभितम् भूतशुद्धिं प्रकुर्वीत प्राणानां स्थापनं तथा । दिग्बंध पूर्वं देवांश्च गणेशादीन्नमेत्पुरा आजन्म मरणादेकां पूजयेत्पार्थिवी नरः । गणेश: स तु विज्ञेयो दर्शनाद्विघ्ननाशनः

sa vajrapātairasurāṃścūrṇayāmāsa vajrabhṛt | tatyajurjīvitaṃ te tu caṇḍavajraprahārataḥ nānāratnalasaddīpti mukuṭaṃ mastake bhṛśam | lalāṭe tu catuṣkoṇaṃ muktāṣoḍaśa śobhitam bhūtaśuddhiṃ prakurvīta prāṇānāṃ sthāpanaṃ tathā | digbaṃdha pūrvaṃ devāṃśca gaṇeśādīnnametpurā ājanma maraṇādekāṃ pūjayetpārthivī naraḥ | gaṇeśa: sa tu vijñeyo darśanādvighnanāśanaḥ

The bearer of the bolt pulverised the asuras with falls of his thunderbolt; and they gave up their lives at the blows of the fierce bolt. On (his) head a crown blazing with the light of many jewels, and on (his) forehead a four-cornered (ornament) adorned with sixteen pearls. One should perform the purification of the elements and the installing of the breaths; first, having bound the directions, let him bow to the gods beginning with Gaṇeśa. If a man worships a single earthen image from birth to death, he is to be known as Gaṇeśa himself, destroying obstacles by his mere sight.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.20

दरिद्रतां समुन्मूल्य सप्तजन्मानुगामपि । लभते महतीं लक्ष्मीमित्याज्ञा पारमेश्वरी

daridratāṃ samunmūlya saptajanmānugāmapi | labhate mahatīṃ lakṣmīmityājñā pārameśvarī

Having uprooted poverty even such as follows for seven births, he obtains great prosperity — such is the command of the Supreme Lord.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.21

० ।। ब्रह्मांडकुंभश्चिद्व्योमभालः सन्यशिरोरुहः । जगज्जन्मलयोन्मेषनिमेषोऽग्न्यर्कसोमदृक् छिन्नाश्वानां च वीराणां वाजिनां रथिनां तथा । केषांचिदुखो भिन्ना जंघासु च हताः परे अंगदे चारुणी बाह्वोर्हस्तयोर्वलयानि च । लसत्कांचनरत्नाढयं प्रत्येकमंगुलीयकम् पूजाद्रव्याणि संशोध्य ततो ध्यायेद् गजाननम् । एकदन्तं शूर्पकर्णं गजवक्त्रं चतुर्भुजम् सर्वरोगप्रपीडासु मूर्तीनां त्रयमुत्तमम् । नवाहं पूजयेद्यस्तु सर्वपीडां व्यपोहति

0 || brahmāṃḍakuṃbhaścidvyomabhālaḥ sanyaśiroruhaḥ | jagajjanmalayonmeṣanimeṣo'gnyarkasomadṛk chinnāśvānāṃ ca vīrāṇāṃ vājināṃ rathināṃ tathā | keṣāṃcidukho bhinnā jaṃghāsu ca hatāḥ pare aṃgade cāruṇī bāhvorhastayorvalayāni ca | lasatkāṃcanaratnāḍhayaṃ pratyekamaṃgulīyakam pūjādravyāṇi saṃśodhya tato dhyāyed gajānanam | ekadantaṃ śūrpakarṇaṃ gajavaktraṃ caturbhujam sarvarogaprapīḍāsu mūrtīnāṃ trayamuttamam | navāhaṃ pūjayedyastu sarvapīḍāṃ vyapohati

Whose pot is the egg of Brahmā, whose brow is the space of consciousness, whose hair is ...(?); whose opening and closing of eyes is the birth and dissolution of the world, whose eyes are fire, sun and moon. And of the heroes whose horses were cut down, and of the steeds and charioteers — the thighs of some were split, and others were slain in the shanks. On the two arms lovely armlets, and on the hands bracelets; and on each (finger) a ring gleaming and rich with gold and jewels. Having purified the materials of worship, one should then meditate on the elephant-faced one, one-tusked, winnowing-basket-eared, elephant-mouthed, four-armed. In afflictions from every disease, three images are best; whoever worships for nine days drives away every affliction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.22

गिरींद्रकरदो धर्माधर्मोष्ठः सामबृंहित। ग्रहर्क्षदशनो वाणीजिह्वो वासवनासिकः छिन्नगुल्फाः परे पेतुर्मिषात्पेतुरथापरे । निहतानामसृक्पातैर्जज्ञिरे निम्नगा बहु मुक्ताफलमयीं मालां लसत्कंचुक संश्रिताम् । हेमरत्नमयीं कांचीं कटी क्षौमावृते शुभाम् पाशांकुशधरं देवं मोदकान् बिभ्रतं करैः । रक्तपुष्पमयीं मालां कंठे हस्ते परां शुभाम् सौवर्णी राजती ताम्री रीतिकांस्यसमुद्भवा । मौक्तिकी च प्रवाली च सर्वमेतत्प्रयच्छति

girīṃdrakarado dharmādharmoṣṭhaḥ sāmabṛṃhita| graharkṣadaśano vāṇījihvo vāsavanāsikaḥ chinnagulphāḥ pare peturmiṣātpeturathāpare | nihatānāmasṛkpātairjajñire nimnagā bahu muktāphalamayīṃ mālāṃ lasatkaṃcuka saṃśritām | hemaratnamayīṃ kāṃcīṃ kaṭī kṣaumāvṛte śubhām pāśāṃkuśadharaṃ devaṃ modakān bibhrataṃ karaiḥ | raktapuṣpamayīṃ mālāṃ kaṃṭhe haste parāṃ śubhām sauvarṇī rājatī tāmrī rītikāṃsyasamudbhavā | mauktikī ca pravālī ca sarvametatprayacchati

Whose tusks are the lords of mountains, whose lips are dharma and adharma, swelled by the Sāman; whose teeth are the planets and stars, whose tongue is speech, whose nose is Indra(?). Others fell with their ankles cut off, and yet others fell by a feint; from the falling blood of the slain many rivers came to be. A garland made of pearls resting on a gleaming bodice; a girdle of gold and jewels, and lovely loins wrapped in linen. The god holding noose and goad, bearing sweetmeats in his hands, with a garland of red flowers on his neck and another fine one on his hand. Made of gold, of silver, of copper, arising from brass or bell-metal, of pearl or of coral — all this it grants.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.23

भ्रूमध्यसंस्थितकरो ब्रह्मविद्यामदोदकः । कुलाचलांसः सोमार्कघंटो रुद्रशिरोधरः उत्साहवर्धनास्तेषां वीराणां जयकांक्षिणाम् । ततः शनैर्गर्जमानो ददर्श त्रिपुरासुरः गुल्फयोः शृंखले हैमे सिंचच्चारु सुनूपरे। पादांगुलीष्वपि पृथक् त्तत्तद्भूषणमुत्तमम् भक्तानां वरदं सिद्धि बुद्धि बुद्धिभ्यां सेवितं सदा । सिद्धिबुद्धिप्रदं नृणाम् धर्मार्थकाममोक्षदम् । ब्रह्मरुद्रहरीन्द्राद्यैः संस्तुतं परमर्षभिः एवं कृते व्रते देवि सर्वान्कामानवाप्स्यसि । यावद्भाद्रपदे मासि चतुर्थी परिलभ्यते

bhrūmadhyasaṃsthitakaro brahmavidyāmadodakaḥ | kulācalāṃsaḥ somārkaghaṃṭo rudraśirodharaḥ utsāhavardhanāsteṣāṃ vīrāṇāṃ jayakāṃkṣiṇām | tataḥ śanairgarjamāno dadarśa tripurāsuraḥ gulphayoḥ śṛṃkhale haime siṃcaccāru sunūpare| pādāṃgulīṣvapi pṛthak ttattadbhūṣaṇamuttamam bhaktānāṃ varadaṃ siddhi buddhi buddhibhyāṃ sevitaṃ sadā | siddhibuddhipradaṃ nṛṇām dharmārthakāmamokṣadam | brahmarudraharīndrādyaiḥ saṃstutaṃ paramarṣabhiḥ evaṃ kṛte vrate devi sarvānkāmānavāpsyasi | yāvadbhādrapade māsi caturthī parilabhyate

Whose hand rests between the brows, whose nectar-water is the knowledge of brahman; whose shoulders are the boundary-mountains, whose bells are moon and sun, who bears Rudra on his head — increasers of the ardour of those heroes who longed for victory. Then the demon Tripura, slowly roaring, saw (them). On the two ankles golden chains and lovely tinkling anklets; and on the toes too, each its own excellent ornament. Giver of boons to the devotees, ever attended by Siddhi and Buddhi; granting men attainment and understanding, giving dharma, wealth, pleasure and release; praised by Brahmā, Rudra, Hari, Indra and the rest, and by the supreme sages. When the vow is thus performed, O goddess, you will obtain all desires — until the fourth day is reached in the month of Bhādrapada.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.24

नदीनदभुजः सर्पांगुलीकस्तारकानखः । व्योमनाभिः श्रीर्हृदयो मेरुपृष्ठोऽर्णवोदरः निहतं बहुधा सैन्यं शक्रं योद्धुमथाययौ । बभ्राण शक्रं दृष्ट्वैव किमर्थं मर्तुमिच्छसि एवं सर्वानवद्यांगीं रूदतीं विह्वला भृशम् । द्रुष्टा पृष्टा न मां वक्ति गृह्णाति सा तवाभिधाम् आगच्छ जगदाधार सुरासुरवरार्चित । अनाथनाथ सर्वज्ञ गीर्वाण परिपूजित तस्यां महोत्सवः कार्यो यथाविभवमादरात् । रात्रौ जागरणं कार्यं तत्कथावाद्यगायनैः

nadīnadabhujaḥ sarpāṃgulīkastārakānakhaḥ | vyomanābhiḥ śrīrhṛdayo merupṛṣṭho'rṇavodaraḥ nihataṃ bahudhā sainyaṃ śakraṃ yoddhumathāyayau | babhrāṇa śakraṃ dṛṣṭvaiva kimarthaṃ martumicchasi evaṃ sarvānavadyāṃgīṃ rūdatīṃ vihvalā bhṛśam | druṣṭā pṛṣṭā na māṃ vakti gṛhṇāti sā tavābhidhām āgaccha jagadādhāra surāsuravarārcita | anāthanātha sarvajña gīrvāṇa paripūjita tasyāṃ mahotsavaḥ kāryo yathāvibhavamādarāt | rātrau jāgaraṇaṃ kāryaṃ tatkathāvādyagāyanaiḥ

His arms are rivers and streams, his fingers serpents, his nails the stars; the sky his navel, Śrī his heart, Meru his back, the ocean his belly. || With the army slain in many ways, (he) then came to fight Śakra; ... seeing Śakra (he said): "For what reason do you wish to die?" || Thus (he saw) her, faultless of limb, weeping, exceedingly distraught; seen and questioned she does not speak to me — she takes your name. || Come, support of the world, worshipped by the best of gods and demons, lord of the helpless, all-knowing, fully honoured by the gods. || On that (day) a great festival is to be held, with reverence, according to one's means; at night a vigil is to be kept with stories, instrumental music and singing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.25

कुक्षिस्थयक्षगंधर्वंरक्षःकिन्नरमानुषः । पृथ्वीकटिः सृष्टिलिंगः शैलोरुर्द्रस्रजानुकः अपैहि युद्धाज्जीवंस्त्वं न पुष्टं हन्मि वासव । का ते शक्तिर्मया युद्धं कर्तुं तव शचीपते ब्रह्मोवाच। इत्थं निशम्य हिमवांस्त्वरितस्तां सुतां ययो। सान्त्वयन्हेतुगर्भाभिर्वाग्भिस्तामवदत्सुधीः स्वर्णसिंहासने दिव्यं नानारत्नसमन्वितम् । समर्पितं मया देव तत्र त्वं समुपाविश प्रभाते विमले स्नात्वा पूर्ववत्पूजयेद्विभुम् । गणेशं वरदं देवं ततो होमं समारभेत्

kukṣisthayakṣagaṃdharvaṃrakṣaḥkinnaramānuṣaḥ | pṛthvīkaṭiḥ sṛṣṭiliṃgaḥ śailorurdrasrajānukaḥ apaihi yuddhājjīvaṃstvaṃ na puṣṭaṃ hanmi vāsava | kā te śaktirmayā yuddhaṃ kartuṃ tava śacīpate brahmovāca| itthaṃ niśamya himavāṃstvaritastāṃ sutāṃ yayo| sāntvayanhetugarbhābhirvāgbhistāmavadatsudhīḥ svarṇasiṃhāsane divyaṃ nānāratnasamanvitam | samarpitaṃ mayā deva tatra tvaṃ samupāviśa prabhāte vimale snātvā pūrvavatpūjayedvibhum | gaṇeśaṃ varadaṃ devaṃ tato homaṃ samārabhet

Yakṣas, gandharvas, rākṣasas, kinnaras and men stand in his belly; the earth is his hips, creation his liṅga, mountains his thighs, garlands(?) his knees. || "Withdraw from the battle while you live; I do not kill one who is not strong(?), O Vāsava. What power have you to make war with me, O husband of Śacī?" || Brahmā said: Hearing this, Himavān went quickly to that daughter of his; consoling her, the wise one spoke to her with words pregnant with reasons. || "Upon a golden lion-throne, divine, set with many jewels, presented by me, O God — seat yourself there." || In the clear morning, having bathed, one should worship the Lord as before — Gaṇeśa, the boon-granting god; then one should begin the fire-oblation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.26

पातालजंघो सुनिपात्कालांगुष्ठस्रयीतनुः । ज्योतिर्मंडललांगूलो हदयालाननिश्चलः अजः सिंहेन किं युद्धं करिष्यति वदस्व मे । एहि युद्धस्व शक्तिश्चेन्नोचेद् गच्छ यथासुखम् हिमवानुवाच। किमर्थं शोचसे सुभ्रु सृष्टिस्थित्यन्तहेतुके । सर्वलक्षण संपूर्णे सर्वशक्तियुतेऽनघे देवदेवेश सर्वेश सर्वतीर्थाहृतं जलम्। पाद्यं गृहाण गणप गन्धपुष्पाक्षतैर्युतम् कुंडे सांगं स्थंडिले वा हूयाज्जप दशांशतः । पूर्णाहुतिं ततः कुर्याद् बलिदानपुरःसरम्

pātālajaṃgho sunipātkālāṃguṣṭhasrayītanuḥ | jyotirmaṃḍalalāṃgūlo hadayālānaniścalaḥ ajaḥ siṃhena kiṃ yuddhaṃ kariṣyati vadasva me | ehi yuddhasva śaktiścennoced gaccha yathāsukham himavānuvāca| kimarthaṃ śocase subhru sṛṣṭisthityantahetuke | sarvalakṣaṇa saṃpūrṇe sarvaśaktiyute'naghe devadeveśa sarveśa sarvatīrthāhṛtaṃ jalam| pādyaṃ gṛhāṇa gaṇapa gandhapuṣpākṣatairyutam kuṃḍe sāṃgaṃ sthaṃḍile vā hūyājjapa daśāṃśataḥ | pūrṇāhutiṃ tataḥ kuryād balidānapuraḥsaram

His shanks are Pātāla, ... his body resting on the thumb of Time(?); the sphere of lights is his tail, unmoving, tethered to the post of the heart. || "Will a goat do battle with a lion? Tell me! Come, fight if you have the strength; if not, go as you please." || Himavān said: Listen, Pārvatī, I shall tell you — O cause of creation, maintenance and dissolution, complete in every auspicious mark, endowed with every power, faultless one — why do you grieve? || "O God of gods, lord of all, accept as foot-water this water brought from all the sacred fords, together with sandal, flowers and unbroken rice, O Gaṇapa." || In the fire-pit with its ancillaries, or on the altar-ground, one should make the offering and recite (the mantra) a tenth as many times; then one should make the full oblation, preceded by the giving of the bali.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.27

हृत्पद्मकर्णिकाशाली वियत्केलिसरोवरः । सद्भक्तध्याननिगडः पूजावारीनिवारितः एवमुक्ते स्थिते शक्रे ववृषे सायकान्बहून् । सज्यं कृत्वा धनुर्दैत्यो देवसेनामताडयत् अकर्तुमन्यथाकर्तुं कर्तुमीशे महेश्वरि । अवाप्तसर्वकामे च सर्वप्राण्यन्तरं गते प्रवालमुक्ताफल पुत्र रत्न तांबूल जांबूनदमष्टगंधम् । पुष्पाक्षतायुक्तममोघशक्ते, दत्तं मयाऽर्घ्यं सफली कुरुष्व आचार्यं पूजयेत् पश्चाद् गोभ्वासोधनादिभिः । ब्राह्मणां स्तोषयेत् पश्चाद्धोमशेषं समापयेत्

hṛtpadmakarṇikāśālī viyatkelisarovaraḥ | sadbhaktadhyānanigaḍaḥ pūjāvārīnivāritaḥ evamukte sthite śakre vavṛṣe sāyakānbahūn | sajyaṃ kṛtvā dhanurdaityo devasenāmatāḍayat akartumanyathākartuṃ kartumīśe maheśvari | avāptasarvakāme ca sarvaprāṇyantaraṃ gate pravālamuktāphala putra ratna tāṃbūla jāṃbūnadamaṣṭagaṃdham | puṣpākṣatāyuktamamoghaśakte, dattaṃ mayā'rghyaṃ saphalī kuruṣva ācāryaṃ pūjayet paścād gobhvāsodhanādibhiḥ | brāhmaṇāṃ stoṣayet paścāddhomaśeṣaṃ samāpayet

He is graced by the pericarp of the heart-lotus, the pleasure-lake of the sky, fettered by the meditation of true devotees, held in by the water of worship. || When this had been said, while Śakra stood there, (the demon) rained many arrows; having strung his bow the demon struck the army of the gods. || You are able not to act, to act otherwise, and to act, O Maheśvarī, you whose every desire is attained and who have entered into the inner self of every living being. || Coral, pearl, fruit(?), jewel, betel, gold, the eight fragrances, together with flowers and rice — the arghya given by me, O you of unfailing power: make it fruitful. || Afterwards one should honour the teacher with cows, clothes, purificatory gifts and the rest; then one should gratify the brahmins, and then complete what remains of the homa.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.28

प्रतापी काश्यपो यंता गणको विष्टपी बली । यशस्वी धार्मिको जेता प्रथमः प्रथमेश्वरः एकस्मान्मंत्रिताद् बाणादसंख्याता ययुः शराः । मृद्गन्तो देवगंधर्वान् रोदसी समपूरयन् न वियुक्ता शिवेन त्वं सर्वान्तर्यामिणी शुभे । अथापि योजयिष्ये त्वां शिवेन शिवकारिणा गंगादिसर्वतीर्थेभ्यः प्रार्थितं तोयमुत्तमम । कर्पूरैला लवंगादि वासितं स्वीकुरु प्रभो तर्पयेत्तद्दशांशेन तद्दशांशेन भोजयेत् । ब्राह्मणान्वेदविदुषः सपत्नीकांश्च कांश्चन

pratāpī kāśyapo yaṃtā gaṇako viṣṭapī balī | yaśasvī dhārmiko jetā prathamaḥ prathameśvaraḥ ekasmānmaṃtritād bāṇādasaṃkhyātā yayuḥ śarāḥ | mṛdganto devagaṃdharvān rodasī samapūrayan na viyuktā śivena tvaṃ sarvāntaryāmiṇī śubhe | athāpi yojayiṣye tvāṃ śivena śivakāriṇā gaṃgādisarvatīrthebhyaḥ prārthitaṃ toyamuttamama | karpūrailā lavaṃgādi vāsitaṃ svīkuru prabho tarpayettaddaśāṃśena taddaśāṃśena bhojayet | brāhmaṇānvedaviduṣaḥ sapatnīkāṃśca kāṃścana

Majestic, descended from Kaśyapa, the guide, the reckoner, lord of the world, strong, glorious, righteous, victorious, the first, lord of the first. || From a single arrow that had been consecrated with mantras countless arrows went forth; crushing gods and gandharvas, they filled heaven and earth. || You are not separated from Śiva, O auspicious one, you who dwell within all; nevertheless I shall join you to Śiva, the doer of good. || "Excellent water requested from all the fords beginning with the Gaṅgā, perfumed with camphor, cardamom, clove and the rest — accept it, Lord." || He should offer libations to a tenth of that number, and feed a tenth of that number: brahmins learned in the Veda, and some of them together with their wives.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.29

अन्धकारं पुनरभूद् बाणजालैर्निरन्तरम् । तद् बाणैरपि ते देवा व्यंगा: पेतुर्धरातले उत्तिष्ठेति गृहीत्वा तामाययौ निजमन्दिरम् । ननन्द पार्वती तत्र दृष्ट्वा मेनां सुतान्विताम् चम्पकाशोक बकुल मालती मोगरादिभिः । वासितं स्निग्धता हेतु तैलं चारु प्रगृह्यताम् तेभ्यो भूषणवासांसि दद्याच्छक्त्या च दक्षिणाम् । दद्यात् स्त्रीणामलंकारान् योषिद्भ्यश्च सकुंचुकान्

andhakāraṃ punarabhūd bāṇajālairnirantaram | tad bāṇairapi te devā vyaṃgā: peturdharātale uttiṣṭheti gṛhītvā tāmāyayau nijamandiram | nananda pārvatī tatra dṛṣṭvā menāṃ sutānvitām campakāśoka bakula mālatī mogarādibhiḥ | vāsitaṃ snigdhatā hetu tailaṃ cāru pragṛhyatām tebhyo bhūṣaṇavāsāṃsi dadyācchaktyā ca dakṣiṇām | dadyāt strīṇāmalaṃkārān yoṣidbhyaśca sakuṃcukān

Again there was unbroken darkness from the nets of arrows; and struck by those arrows those gods fell maimed upon the ground. || Saying "Rise!", he took her and came to his own house; Pārvatī rejoiced there, seeing Menā together with her children. || "Perfumed with campaka, aśoka, bakula, mālatī, mogarā and the rest, fine oil for the sake of suppleness — let it be accepted." || He should give them ornaments and garments, and a fee according to his ability; he should give the ornaments of women to the women, together with bodices.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.31

सकामदायिनीपीठः स्फुरदुग्रासनाश्रयः । तेजोवतीशिरोरत्नं सत्यानित्यावतंसितः श्लाघन्तं बहुगर्जन्तं युध्यन्तं नाभ्यरोचयत् । मनसाऽपूजयच्छम्भुस्तस्य दैत्यस्य पौरुषम् व्रतं दानं तपो वापि दुष्करं शिवलब्धये । करिष्ये तमहं तात पूर्ववत्तप उत्तमम् धेनुदुग्धसमुद्भूतं शुद्धं सर्वजन: प्रियम् । मयाऽऽनीतं दधिवरं स्नानार्थं प्रतिगृह्यतामू ततः सुहृज्जनयुतः स्वयं भुंजीत सादरम् । अपरस्मिन्दिने मूर्तिं नृयाने स्थापयेन्मुदा

sakāmadāyinīpīṭhaḥ sphuradugrāsanāśrayaḥ | tejovatīśiroratnaṃ satyānityāvataṃsitaḥ ślāghantaṃ bahugarjantaṃ yudhyantaṃ nābhyarocayat | manasā'pūjayacchambhustasya daityasya pauruṣam vrataṃ dānaṃ tapo vāpi duṣkaraṃ śivalabdhaye | kariṣye tamahaṃ tāta pūrvavattapa uttamam dhenudugdhasamudbhūtaṃ śuddhaṃ sarvajana: priyam | mayā''nītaṃ dadhivaraṃ snānārthaṃ pratigṛhyatāmū tataḥ suhṛjjanayutaḥ svayaṃ bhuṃjīta sādaram | aparasmindine mūrtiṃ nṛyāne sthāpayenmudā

His seat is (the goddess) Kāmadāyinī, he rests upon the blazing fierce seat; Tejovatī is the jewel on his head, and he is adorned with Satyā and Nityā. || Śambhu did not approve of him as he boasted, roared much and fought; yet in his mind he honoured the manliness of that demon. || "A vow, a gift, or an austerity, however hard to do, for the winning of Śiva — that I shall do, father: excellent austerity, as before." || "Fine curds arisen from the milk of a cow, pure, dear to all people, brought by me: let it be accepted for the bathing." || Then, together with his friends, he should himself eat with reverence; on the next day he should joyfully set the image upon a palanquin borne by men.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.32

सविघ्नाशिनीपीठः सर्वशक्त्यंबुजालयः । लिपिपद्मासनाधारो वह्निधामत्रयालयः एतस्मिन्नंतरे तत्र नारदो दृष्टुमाययौ । पूजितः प्रावदच्छम्भुं शृणुष्व नीललोहित ब्रह्मोवाच । अवदज्जनकस्तां तु विचार्य मनसा सकृत् । कार्यसिद्धिकरं शीघ्रमुपायं शृणु तं मुने नवनीत समुत्पन्नं सर्वसंतोषकारणम् । यज्ञांगं देवताहारो घृतं स्नातुं समर्पितम् छत्रध्वजपताकाभिश्चामरैरुपशोभिताम् । किशोरैर्दण्डयुद्धेन युध्यद्भिश्च पुरःसरम्

savighnāśinīpīṭhaḥ sarvaśaktyaṃbujālayaḥ | lipipadmāsanādhāro vahnidhāmatrayālayaḥ etasminnaṃtare tatra nārado dṛṣṭumāyayau | pūjitaḥ prāvadacchambhuṃ śṛṇuṣva nīlalohita brahmovāca | avadajjanakastāṃ tu vicārya manasā sakṛt | kāryasiddhikaraṃ śīghramupāyaṃ śṛṇu taṃ mune navanīta samutpannaṃ sarvasaṃtoṣakāraṇam | yajñāṃgaṃ devatāhāro ghṛtaṃ snātuṃ samarpitam chatradhvajapatākābhiścāmarairupaśobhitām | kiśorairdaṇḍayuddhena yudhyadbhiśca puraḥsaram

His seat is (the goddess) Vighnāśinī, he dwells in the lotus of all powers, he is the support of the lotus-seat of the letters, dwelling in the three abodes of fire. || Meanwhile Nārada came there to see (him); honoured, he said to Śambhu: "Listen, O dark-red one." || Brahmā said: Her father, having reflected once in his mind, said to her: "Hear, O sage, that means which quickly brings the matter to success." || "Ghee, arisen from fresh butter, the cause of every satisfaction, a limb of sacrifice, the food of the gods, is offered for the bathing." || (The image), made splendid with parasols, banners, flags and chowries, and preceded by youths fighting with staves.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.33

उन्नतप्रपदो गूढगुल्फः संवृतपार्ष्णिकः । पीनजंघः श्लिष्टजानुः स्थूलोरुः प्रोन्नमत्कटिः नारद उवाच । त्वया चिन्ता न कर्तव्या त्रिपुरस्य वधं प्रति । वक्ष्ये तस्य वधोपायं तं कुरुश्व महेश्वर हिमवानुवाच । शृणु पार्वति वक्ष्यामि साधूपायं शिवाप्तये । उपास्तिं विघ्नराजस्य धर्मार्थकाममोक्षदाम् पुष्पसारघसंभूतं सर्वतेजोविवर्धनम् । सर्वपुष्टिकरं देव मधुस्नानार्थमर्पितम् महाजलाशयं गत्वा विसृज्य निनयेज्जले। वाद्यगीतध्वनियुतो निजमन्दिरमाव्रजेत्

unnataprapado gūḍhagulphaḥ saṃvṛtapārṣṇikaḥ | pīnajaṃghaḥ śliṣṭajānuḥ sthūloruḥ pronnamatkaṭiḥ nārada uvāca | tvayā cintā na kartavyā tripurasya vadhaṃ prati | vakṣye tasya vadhopāyaṃ taṃ kuruśva maheśvara himavānuvāca | śṛṇu pārvati vakṣyāmi sādhūpāyaṃ śivāptaye | upāstiṃ vighnarājasya dharmārthakāmamokṣadām puṣpasāraghasaṃbhūtaṃ sarvatejovivardhanam | sarvapuṣṭikaraṃ deva madhusnānārthamarpitam mahājalāśayaṃ gatvā visṛjya ninayejjale| vādyagītadhvaniyuto nijamandiramāvrajet

His insteps are raised, his ankles hidden, his heels well-covered, his shanks plump, his knees close-set, his thighs stout, his hips high. || Nārada said: You should feel no anxiety about the slaying of Tripura; I shall declare the means of his death — do that, O Maheśvara. || Himavān said: Listen, Pārvatī, I shall tell you a good means for the attaining of Śiva: the worship of the King of Obstacles, which grants dharma, wealth, pleasure and release. || "Honey, arisen from the essence of flowers, increasing all splendour, giving all nourishment, O God, is offered for the honey-bath." || Having gone to a great reservoir, he should release (the image) and set it down in the water; accompanied by the sound of music and song he should return to his own house.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.34

निम्ननाभिः स्थूलकुक्षि पीनवक्षा बृहद्भुजः । पीनस्कंधः कंबुकठो लबोष्ठो लंबनासिकः तेन पूर्वं तपोऽकारि दुष्करं ब्रह्मणोऽपि हि । आराधितो गणपतिः स तस्मै सर्ववांछितम् अनुष्ठितां महेन्द्राद्यैर्देवैश्च नारदादिभिः । प्राप्ताश्च सिद्धयस्तास्ताः शक्रादि पदलक्षणाः इक्षुसारसमुद्भूतां शर्करां सुमनोहराम् । मलापहारिणीं स्नातुं गृहाण त्वं मयाऽर्पिताम्

nimnanābhiḥ sthūlakukṣi pīnavakṣā bṛhadbhujaḥ | pīnaskaṃdhaḥ kaṃbukaṭho laboṣṭho laṃbanāsikaḥ tena pūrvaṃ tapo'kāri duṣkaraṃ brahmaṇo'pi hi | ārādhito gaṇapatiḥ sa tasmai sarvavāṃchitam anuṣṭhitāṃ mahendrādyairdevaiśca nāradādibhiḥ | prāptāśca siddhayastāstāḥ śakrādi padalakṣaṇāḥ ikṣusārasamudbhūtāṃ śarkarāṃ sumanoharām | malāpahāriṇīṃ snātuṃ gṛhāṇa tvaṃ mayā'rpitām

With a deep navel, a thick belly, a full chest, large arms; with heavy shoulders, a throat like a conch, drooping lips, a long nose. // By him formerly austerity was practised, hard to do even for Brahmā; Gaṇapati was propitiated, and he (gave) him everything he wished. // (The observance) performed by great Indra and the other gods, and by Nārada and the rest; and those various attainments were obtained, marked by the ranks of Śakra and the others. // Accept the very lovely sugar produced from cane-juice, which carries away impurity, offered by me for (your) bathing.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.35

भग्नवामरदस्तुंगासव्यदंतो महाहनुः । ह्रस्वनेत्रत्रयः शूर्पकर्णो निबिडमस्तकः यद्यत्तेन वृतं देवो दत्तवानविचारितम् । पुरत्रयं कामगममेकबाणाश्रितं महत् ब्रह्मणः सृष्टिसामर्थ्यं दत्तं तेन महात्मना । विष्णोश्चावनसामर्थ्यं दत्तं सर्वेश्वेरण ह सर्वमाधुर्यताहेतुः स्वादुः सर्वप्रियंकरः । पुष्टिकृत् स्नातुमानीत् इक्षुसारभवो गुडः

bhagnavāmaradastuṃgāsavyadaṃto mahāhanuḥ | hrasvanetratrayaḥ śūrpakarṇo nibiḍamastakaḥ yadyattena vṛtaṃ devo dattavānavicāritam | puratrayaṃ kāmagamamekabāṇāśritaṃ mahat brahmaṇaḥ sṛṣṭisāmarthyaṃ dattaṃ tena mahātmanā | viṣṇoścāvanasāmarthyaṃ dattaṃ sarveśveraṇa ha sarvamādhuryatāhetuḥ svāduḥ sarvapriyaṃkaraḥ | puṣṭikṛt snātumānīt ikṣusārabhavo guḍaḥ

With his left tusk broken and his right tusk lofty, with a great jaw; with three small eyes, ears like winnowing-baskets, a solid head. // Whatever he chose, the god gave without deliberation: the great triple city that moves at will and is (vulnerable) to a single arrow alone. // By that great-souled one the power of creation was given to Brahmā; and by the Lord of all the power of protection was given to Viṣṇu. // The cause of all sweetness, tasty, making itself dear to all, nourishing—jaggery arisen from cane-juice—he brought for (his) bathing.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.36

स्तबकाकारकुंभाग्रो रत्नमौलिर्निरंकुशः । सर्पहारकटीसूत्रः सर्पयज्ञोपवीतवान् मरुद्गतिविहीनं तदभेद्यं सर्वनिर्जरैः । स एव मुक्तवान् गुह्यं शरेणकेन यस्तव शिवस्यापि च तेनैव सामर्थ्यं संहृतौ दृढम् । शेषस्यापि च तेनैव सर्वविघ्नहरेण च कांस्ये कांस्येन पिहितो दधिमध्वाज्यपूरित; । मधुपर्को मयाऽऽनीतः पूजार्थं प्रतिगृह्यताम्

stabakākārakuṃbhāgro ratnamaulirniraṃkuśaḥ | sarpahārakaṭīsūtraḥ sarpayajñopavītavān marudgativihīnaṃ tadabhedyaṃ sarvanirjaraiḥ | sa eva muktavān guhyaṃ śareṇakena yastava śivasyāpi ca tenaiva sāmarthyaṃ saṃhṛtau dṛḍham | śeṣasyāpi ca tenaiva sarvavighnahareṇa ca kāṃsye kāṃsyena pihito dadhimadhvājyapūrita; | madhuparko mayā''nītaḥ pūjārthaṃ pratigṛhyatām

The top of his crown shaped like a cluster of blossoms, a jewelled diadem, without a goad; with a snake for necklace and waist-cord, wearing a snake as sacred thread. // That (city), beyond the wind's course, impenetrable by all the gods—he himself disclosed the secret, by which with one arrow of yours (it may be pierced). // By him too, the remover of all obstacles, firm power in destruction was given to Śiva; and to Śeṣa likewise. // Covered with a bronze (lid) upon a bronze vessel, filled with curds, honey and ghee, the madhuparka has been brought by me: let it be accepted for the worship.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.37

सर्पकोटीरकटकः सर्पग्रैवेयकांगदः । सर्पकक्षोदराबंधः सर्पराजोत्तरच्छदः पुरत्रयं भेत्स्यते ते तस्मान् मृत्युमवाप्स्यसि । एवमुक्त्वा गते तस्मिन्नारदे मुनिसत्तमे धराधरणसामर्थ्यं दत्तं सर्वेश्वरेण ह । यस्य स्वरूपं न विदुर्ब्रह्माद्या मुनयोऽपि च सर्वतीर्थाहृतं तोयं मया प्रार्थनया विभो । सुवासितं गृहाणेदं सम्यक्स्नातुं सुरेश्वर

sarpakoṭīrakaṭakaḥ sarpagraiveyakāṃgadaḥ | sarpakakṣodarābaṃdhaḥ sarparājottaracchadaḥ puratrayaṃ bhetsyate te tasmān mṛtyumavāpsyasi | evamuktvā gate tasminnārade munisattame dharādharaṇasāmarthyaṃ dattaṃ sarveśvareṇa ha | yasya svarūpaṃ na vidurbrahmādyā munayo'pi ca sarvatīrthāhṛtaṃ toyaṃ mayā prārthanayā vibho | suvāsitaṃ gṛhāṇedaṃ samyaksnātuṃ sureśvara

With snake for crown-band and bracelets, snake for necklace and armlets; with a snake bound round waist and belly, a serpent-king for his upper cloth. // "Your triple city will be split; thereby you will meet your death." Having spoken thus, when Nārada, best of sages, had gone— // the power of supporting the earth was given by the Lord of all; (he) whose own form Brahmā and the rest, and the sages too, do not know. // O mighty one, water fetched from all the sacred fords at my entreaty, well perfumed—accept this, O lord of gods, for a proper bath.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.38

मूर्छितान्विबुधान् शर्वः सावधानमथा करोत् । सस्मारेभमुखं वाक्यं स्मारितो नारदेन तु वाचामगोचरो योऽसौ मनसोऽथाप्यगोचरः । गजानन स्वरूपेण परिदृष्योऽयमीश्वरः रक्तवस्त्रयुगं देव लोकलज्जानिवारणम् । अनर्घ्यमतिसूक्ष्मं च गृहाणेदं मयार्पितम्

mūrchitānvibudhān śarvaḥ sāvadhānamathā karot | sasmārebhamukhaṃ vākyaṃ smārito nāradena tu vācāmagocaro yo'sau manaso'thāpyagocaraḥ | gajānana svarūpeṇa paridṛṣyo'yamīśvaraḥ raktavastrayugaṃ deva lokalajjānivāraṇam | anarghyamatisūkṣmaṃ ca gṛhāṇedaṃ mayārpitam

Then Śarva made the gods, who had swooned, attentive; and, reminded by Nārada, he recalled the words of the elephant-faced one. // He who is beyond the range of speech and beyond the range of mind too—this Lord is to be seen in the form of Gajānana. // A pair of red garments, O god, that averts shame before the world, priceless and very fine—accept this offered by me.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.39

८।। श्वेतः श्वेतांबरधरः श्वेतमाल्यविभूषणः । श्वेतातपत्ररुचिरः श्वेतचामरवीजितः महाप्रयत्नमारेभे दैत्यराजवधाय सः । तेजसा सर्वनाशाय शक्तो देवो निजेच्छया अतस्तेनैव रुपेण सर्वारंभेषु पूज्यते । तमुपासस्व सर्वेशं मया प्रोक्तेन वर्त्मना राजतं ब्रह्मसूत्रं च कांचनं रत्नसंयुक्तम्। भक्त्योपपादितं देव गृहाण परमेश्वर

8|| śvetaḥ śvetāṃbaradharaḥ śvetamālyavibhūṣaṇaḥ | śvetātapatraruciraḥ śvetacāmaravījitaḥ mahāprayatnamārebhe daityarājavadhāya saḥ | tejasā sarvanāśāya śakto devo nijecchayā atastenaiva rupeṇa sarvāraṃbheṣu pūjyate | tamupāsasva sarveśaṃ mayā proktena vartmanā rājataṃ brahmasūtraṃ ca kāṃcanaṃ ratnasaṃyuktam| bhaktyopapāditaṃ deva gṛhāṇa parameśvara

8. White, wearing white garments, adorned with white garlands, radiant with a white parasol, fanned with white yak-tail whisks. // He began a great effort for the slaying of the demon king; the god was able, by his splendour, to destroy all at his own will. // Therefore in that very form he is worshipped at the beginning of all undertakings; worship him, the lord of all, by the way I have told. // A brahma-thread of silver, and one of gold set with jewels, brought with devotion—accept it, O god, O supreme lord.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.41

आचम्य देवं मनसा विचिन्त्य, तेनोपदिष्टं च जजापनाम्नाम् । सहस्रमेकाक्षरमन्त्रयुक्तममंत्रयत्तेन पिनाकभुग्रम् अष्टगन्धा समायुक्तं रक्तचन्दनमुत्तमम् । द्वादशांगेषु ते देव लेपयामि कृपां कुरु

ācamya devaṃ manasā vicintya, tenopadiṣṭaṃ ca jajāpanāmnām | sahasramekākṣaramantrayuktamamaṃtrayattena pinākabhugram aṣṭagandhā samāyuktaṃ raktacandanamuttamam | dvādaśāṃgeṣu te deva lepayāmi kṛpāṃ kuru

Having sipped water and contemplated the god in his mind, he recited the thousand names taught by him, together with the single-syllable mantra, and with it he consecrated the fierce (arrow) of the Pināka bow. // Excellent red sandal joined with the eight fragrances I smear on your twelve limbs, O god: show favour.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.42

१ ।। शुभ्रांगो लोकसारंगः सुतंतुस्तंतुवर्द्धनः । किरीटी कुंडली हारी वनमाली शुभांगदः अमन्त्रयन्महाबाणं विष्णुरुपं यदा शिवः । चकम्पे धारणी शेषो वनानि गिरयोऽपि च रक्तचन्दनसंमिश्रास्तंदुलांस्तिलकोपरि । शोभाय संप्रदास्यामि गृहाण जगदीश्वर

1 || śubhrāṃgo lokasāraṃgaḥ sutaṃtustaṃtuvarddhanaḥ | kirīṭī kuṃḍalī hārī vanamālī śubhāṃgadaḥ amantrayanmahābāṇaṃ viṣṇurupaṃ yadā śivaḥ | cakampe dhāraṇī śeṣo vanāni girayo'pi ca raktacandanasaṃmiśrāstaṃdulāṃstilakopari | śobhāya saṃpradāsyāmi gṛhāṇa jagadīśvara

1. Bright of limb, the spotted deer (or: essence) of the worlds, of good thread, increaser of the thread; wearing a diadem, earrings, a necklace, a forest-garland, fine armlets. // When Śiva consecrated the great arrow, which was Viṣṇu in form, the earth trembled, and Śeṣa, and the forests and the mountains too. // Rice-grains mixed with red sandal I shall present upon the forehead-mark for beauty: accept them, O lord of the world.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.43

इक्षुचापधरः शूली चक्रपाणिः सरोजभृत् । पाशी धृतोत्पलः शालीमंजरीभृत्स्वदंतभृत् बभ्रमुः खगणाः सर्वे चुकूजुश्च महारवान् । शब्देनाजगवस्यापि बिभ्रान्ताः सुरमानुषाः पाटलं कर्णिकारं च बंधूकं रक्तपंकजम् । मोगरं मालतीपुष्पं गृह्यतां परमेश्वर

ikṣucāpadharaḥ śūlī cakrapāṇiḥ sarojabhṛt | pāśī dhṛtotpalaḥ śālīmaṃjarībhṛtsvadaṃtabhṛt babhramuḥ khagaṇāḥ sarve cukūjuśca mahāravān | śabdenājagavasyāpi bibhrāntāḥ suramānuṣāḥ pāṭalaṃ karṇikāraṃ ca baṃdhūkaṃ raktapaṃkajam | mogaraṃ mālatīpuṣpaṃ gṛhyatāṃ parameśvara

Holding a bow of sugarcane, bearing a trident, a discus in hand, holding a lotus; holding a noose, holding a blue lotus, bearing a rice-panicle, bearing his own tusk. // All the flocks of birds flew about in confusion and shrieked loud cries; and at the sound of the Ājagava bow gods and men were bewildered. // Pāṭala, karṇikāra, bandhūka, red lotus, mogara and mālatī flowers—let them be accepted, O supreme lord.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.44

कल्पवल्लीधरो विश्वाभयदैककरो वशी । अक्षमालाधरो ज्ञानमुद्रावान्मुद्गरायुधः अमुंचत्तं यदा बाणं तदा दग्धं नभस्तलम् । भूमंडलं सपातालं ज्वालामालाभिरंजसा नाना पंकज पुष्पैश्च ग्रथितां पल्लवैरपि । बिल्वपत्रयुतां मालां गृहाण सुमनोहराम्

kalpavallīdharo viśvābhayadaikakaro vaśī | akṣamālādharo jñānamudrāvānmudgarāyudhaḥ amuṃcattaṃ yadā bāṇaṃ tadā dagdhaṃ nabhastalam | bhūmaṃḍalaṃ sapātālaṃ jvālāmālābhiraṃjasā nānā paṃkaja puṣpaiśca grathitāṃ pallavairapi | bilvapatrayutāṃ mālāṃ gṛhāṇa sumanoharām

Holding the wish-fulfilling creeper, with one hand giving fearlessness to the universe, self-controlled; holding a rosary, showing the gesture of knowledge, with a mace for weapon. // When he released that arrow, then the vault of the sky was burnt, and the circle of the earth together with the netherworld, straightway by garlands of flame. // Accept this most lovely garland, strung with various lotus flowers and with young shoots, together with bilva leaves.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.45

पूर्णपात्रो कंबुधरो विधृताक्षः सुमोदकः ।। करस्थाम्रफलश्चूतकलिकाभृत्कुठारवान् दृष्ट्वा पपाल दैत्येन्द्रः ससैन्यः पुरसंश्रयः । जवेनागाच्छरः सोऽप्य दहद्दैत्यं पुरत्रयम् दशांगं गुग्गुलं धूपं सर्वं सौंगंध्य कारकम् । सर्वपापक्षयकरं त्वं गृहाण मयाऽर्पितम्

pūrṇapātro kaṃbudharo vidhṛtākṣaḥ sumodakaḥ || karasthāmraphalaścūtakalikābhṛtkuṭhāravān dṛṣṭvā papāla daityendraḥ sasainyaḥ purasaṃśrayaḥ | javenāgāccharaḥ so'pya dahaddaityaṃ puratrayam daśāṃgaṃ guggulaṃ dhūpaṃ sarvaṃ sauṃgaṃdhya kārakam | sarvapāpakṣayakaraṃ tvaṃ gṛhāṇa mayā'rpitam

With a full vessel, holding a conch, holding a rosary, with a fine sweetmeat; a mango fruit in his hand, bearing a mango-bud, holding an axe. // Seeing (this) the lord of the demons fell, with his army, taking refuge in the cities; and the arrow came swiftly and burnt the demon and the three cities. // Ten-ingredient guggulu incense, which makes everything fragrant and destroys all sin—accept it, offered by me.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.46

पुष्करथस्वर्णघटपूर्णरत्नांबुवर्षकः । भारतीसुंदरीनाथो बिनायकरतिप्रियः श्रीमद्गणेशार्पणमस्तु ।। श्रीस्वानंदेशार्पणमस्तु ।। दैत्यदेहगतं तेजो भर्गं देहे लयं ययौ । पश्यतां सर्वसैन्यानां दैत्यदानवरक्षसाम् सर्वज्ञ सर्वलोकेष तमोनाशनमुत्तमम् । गृहाण मंगलं दीप देवदेव नमोऽस्तु ते

puṣkarathasvarṇaghaṭapūrṇaratnāṃbuvarṣakaḥ | bhāratīsuṃdarīnātho bināyakaratipriyaḥ śrīmadgaṇeśārpaṇamastu || śrīsvānaṃdeśārpaṇamastu || daityadehagataṃ tejo bhargaṃ dehe layaṃ yayau | paśyatāṃ sarvasainyānāṃ daityadānavarakṣasām sarvajña sarvalokeṣa tamonāśanamuttamam | gṛhāṇa maṃgalaṃ dīpa devadeva namo'stu te

Showering jewels and water from golden pots full (of them) on the lotus(-seat) chariot; lord of Bhāratī and Sundarī, fond of the pleasure of Vināyaka. Let it be an offering to the glorious Gaṇeśa. Let it be an offering to the lord of Svānanda. // The splendour that was in the demon's body went to dissolution in Bharga's body, while all the armies of daityas, dānavas and rākṣasas looked on. // O omniscient one, lord of all worlds, accept the auspicious lamp, the best destroyer of darkness; homage to you, O god of gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.47

महालक्ष्मीप्रियतमः सिद्धलक्ष्मीमनोरम । रमारमेशपूर्वांगो दक्षिणोमामहेश्वर ततोऽन्तरिक्षे वागासीन् मुक्तो दैत्यः शिवाहतः। ततस्ते तुष्टुवुर्देवा मुनयोऽपि त्रिलोचनम् नाना पक्वान्नसंयुक्तं पायसं शर्करान्वितम् । नाना व्यंजनशोभाढयं शाल्योदनमनुत्तमम्

mahālakṣmīpriyatamaḥ siddhalakṣmīmanorama | ramārameśapūrvāṃgo dakṣiṇomāmaheśvara tato'ntarikṣe vāgāsīn mukto daityaḥ śivāhataḥ| tataste tuṣṭuvurdevā munayo'pi trilocanam nānā pakvānnasaṃyuktaṃ pāyasaṃ śarkarānvitam | nānā vyaṃjanaśobhāḍhayaṃ śālyodanamanuttamam

Dearest to Mahālakṣmī, delighting Siddhalakṣmī; having Ramā and Rameśa in front of him, and Umā-Maheśvara on his right. // Then a voice was heard in the sky: the demon, struck down by Śiva, was released. Then the gods, and the sages too, praised the three-eyed one. // Milk-rice with sugar, joined with various cooked dishes, and the finest rice of fine grain, rich with the splendour of many relishes (I offer).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.48

महिवराहवामांगो रतिकंदर्पपश्चिमः । आमोदमोदजननः सप्रमोदप्र मोदनः । जगुर्गन्धर्वनिचयाश्चारणाः श्रुतितत्पराः । ननृतुश्चाप्सरःसंघाः किन्नरा वाद्यवादकाः दधिदुग्धघृतैर्युक्तं लवंगैला समन्वितम् । मरीचिचूर्णसहितं क्वथिका वटकान्वितम्

mahivarāhavāmāṃgo ratikaṃdarpapaścimaḥ | āmodamodajananaḥ sapramodapra modanaḥ | jagurgandharvanicayāścāraṇāḥ śrutitatparāḥ | nanṛtuścāpsaraḥsaṃghāḥ kinnarā vādyavādakāḥ dadhidugdhaghṛtairyuktaṃ lavaṃgailā samanvitam | marīcicūrṇasahitaṃ kvathikā vaṭakānvitam

With Mahī and Varāha at his left side, Rati and Kandarpa behind; producer of fragrance and delight, together with Pramoda and Pramodana. // The hosts of gandharvas sang, and the cāraṇas intent on the sacred texts; the troupes of apsarases danced, and the kinnaras played the instruments. // (Food) joined with curds, milk and ghee, provided with clove and cardamom, together with ground pepper, broth with fried cakes (I offer).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.49

समेधितसमृद्धश्रीर्ऋद्धिसिद्धिप्रवर्धनः । दंतसौमुख्यसुमुखकांतिकंदलिताश्रयः मुमुचुः पुष्पवर्षाणि नारदाद्याः सुरर्षयः । ययुः शिवाज्ञया देवाः स्वं स्वं स्थानं निराधयः राजिकाधान्यसंयुक्तं मेथीपिष्टं सतक्रकम् । हिंगुजीरककूष्मांड मरीचि माष पिष्टकैः

samedhitasamṛddhaśrīrṛddhisiddhipravardhanaḥ | daṃtasaumukhyasumukhakāṃtikaṃdalitāśrayaḥ mumucuḥ puṣpavarṣāṇi nāradādyāḥ surarṣayaḥ | yayuḥ śivājñayā devāḥ svaṃ svaṃ sthānaṃ nirādhayaḥ rājikādhānyasaṃyuktaṃ methīpiṣṭaṃ satakrakam | hiṃgujīrakakūṣmāṃḍa marīci māṣa piṣṭakaiḥ

Whose prosperity is kindled and abundant, increaser of Ṛddhi and Siddhi; the resort where the loveliness of his tusk and of his fair face has burst into bud. // Nārada and the other divine seers let fall showers of flowers; and the gods, freed of their troubles, went by Śiva's command each to his own place. // Fenugreek paste with mustard and grain, with buttermilk; with asafoetida, cumin, gourd, pepper and cakes of black gram (I offer).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.51

आसंस्तस्मिन्हते दैत्य वेदवेदांगशालिनः । अग्निहोत्राणि यज्ञांश्च दानानि च व्रतानि च पर्पटैरपि संयुक्तं नैवेद्यममृतान्वितम्। हरिद्रा हिंगुलवणसहितं सूपमुत्तमम्

āsaṃstasminhate daitya vedavedāṃgaśālinaḥ | agnihotrāṇi yajñāṃśca dānāni ca vratāni ca parpaṭairapi saṃyuktaṃ naivedyamamṛtānvitam| haridrā hiṃgulavaṇasahitaṃ sūpamuttamam

When that demon had been slain, there were again men distinguished in the Vedas and the Vedāṅgas, and fire-offerings, sacrifices, gifts and vows. // The food-offering joined also with wafers and endowed with nectar; and excellent lentil broth together with turmeric, asafoetida and salt.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.52

१ ।। मोहिनीं मोहनो भोगदायिनीकीर्तिमंडितः । कामिनीकांतयुक्तश्रीस्तेजिन्यधिष्ठितैकदृक् चक्रुः सर्वजना भूमौ पुनरुत्साहसंयुताः । शैलादि गणपस्कन्द्रैः सर्वैः पारिषदैरपि ससामुद्रं गृहाणेदं भोजनं कुरु सादरम् । सुतृप्तिकारकं तोयं सुगन्धं च पिबेच्छया

1 || mohinīṃ mohano bhogadāyinīkīrtimaṃḍitaḥ | kāminīkāṃtayuktaśrīstejinyadhiṣṭhitaikadṛk cakruḥ sarvajanā bhūmau punarutsāhasaṃyutāḥ | śailādi gaṇapaskandraiḥ sarvaiḥ pāriṣadairapi sasāmudraṃ gṛhāṇedaṃ bhojanaṃ kuru sādaram | sutṛptikārakaṃ toyaṃ sugandhaṃ ca pibecchayā

1. Enchanter of Mohinī, adorned with the renown of Bhogadāyinī; whose splendour is joined with Kāminī's beloved, whose single eye is presided over by Tejinī. // All people on earth again became filled with energy. // Together with Śailādi, Gaṇapa and Skanda, and with all the attendants, accept this food with sea-salt and eat it graciously; and drink at will the fragrant water that gives full satisfaction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.53

कृतावनामस्त्रयक्ष्योऽपि विभज्य तं महारथम्। जयशब्दैस्तूर्यशब्दैर्देवदुंदुभिनिःस्वनैः त्वयि तृप्ते जगत्तृप्तं नित्यतृप्ते महात्वनि । उत्तरापोशनार्थं ते दद्मि तोयं सुवासितम्

kṛtāvanāmastrayakṣyo'pi vibhajya taṃ mahāratham| jayaśabdaistūryaśabdairdevaduṃdubhiniḥsvanaiḥ tvayi tṛpte jagattṛptaṃ nityatṛpte mahātvani | uttarāpośanārthaṃ te dadmi toyaṃ suvāsitam

Having made obeisance ... also ..., dividing that great chariot, with shouts of victory, with the sounds of trumpets and the noise of the gods' drums. // When you are satisfied the world is satisfied, O ever-satisfied great one; I give you well-perfumed water for the sipping afterwards.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.54

३ ।। सर्वसद्गुरूसंसेव्यः शोचिष्केशहृदाश्रयः । ईशानमूर्द्धा देवेंद्रशिखः पवननंदनः अलंकृतं शैलराजं कैलासं मुदितो ययौ। त्रिपुरारिरिति स्पष्ट ततो नामास्य पप्रथे मुखपाणिविशुद्ध्यर्थं पुनस्तोयं ददामि ते । दाडिमं मधुरं निम्बु जम्ब्वाम्रपनसादिकम्

3 || sarvasadgurūsaṃsevyaḥ śociṣkeśahṛdāśrayaḥ | īśānamūrddhā deveṃdraśikhaḥ pavananaṃdanaḥ alaṃkṛtaṃ śailarājaṃ kailāsaṃ mudito yayau| tripurāririti spaṣṭa tato nāmāsya paprathe mukhapāṇiviśuddhyarthaṃ punastoyaṃ dadāmi te | dāḍimaṃ madhuraṃ nimbu jambvāmrapanasādikam

3. To be served by all true teachers, dwelling in the heart of the flame-haired one (Agni); Īśāna his head, the king of the gods his crest, delighting the wind. // Gladdened, he went to the adorned king of mountains, Kailāsa; and from that his name "Tripurāri" plainly spread abroad. // For the cleansing of mouth and hands I give you water again: pomegranate, sweet lime, jambu, mango, jackfruit and the rest.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.55

प्रत्युग्ननयनादित्यो दिव्यास्त्राणां प्रयोगवित् । ऐरावतादिसर्वाशावारणोवारणाप्रियः एवं महागणपतेर्मन्त्रसामर्थ्यमिदमीरितम् । सहस्रनाम्नामपि च प्रभावोऽयं निरूपितः द्राक्षारंभा फलं पक्वं कर्कन्धूः खार्जुरं फलम् । नारिकेलं च नारिंगमांजिरं जम्बिरं तथा

pratyugnanayanādityo divyāstrāṇāṃ prayogavit | airāvatādisarvāśāvāraṇovāraṇāpriyaḥ evaṃ mahāgaṇapatermantrasāmarthyamidamīritam | sahasranāmnāmapi ca prabhāvo'yaṃ nirūpitaḥ drākṣāraṃbhā phalaṃ pakvaṃ karkandhūḥ khārjuraṃ phalam | nārikelaṃ ca nāriṃgamāṃjiraṃ jambiraṃ tathā

Whose eyes are (like) the newly risen sun, who knows the use of the divine weapons; dear to all the elephants of the quarters, Airāvata and the rest, himself the warder-off. // Thus this power of the mantra of the great Gaṇapati has been declared; and this efficacy of the thousand names too has been set forth. // Grapes, plantain, ripe fruit, jujube, date fruit, coconut, orange, fig, and citron likewise.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.56

न विज्ञातो मदन्येन कस्यापि न निवेदितः । पठनाच्छ्रवणादस्य सर्वकामफलं लभेत् उर्वारुकं च देवेश फलान्येतानि गृह्यताम् । मुखपाणिविशुद्ध्यर्थं पुनस्तोयं ददामि ते

na vijñāto madanyena kasyāpi na niveditaḥ | paṭhanācchravaṇādasya sarvakāmaphalaṃ labhet urvārukaṃ ca deveśa phalānyetāni gṛhyatām | mukhapāṇiviśuddhyarthaṃ punastoyaṃ dadāmi te

(This) is not known by any other than me, nor has it been disclosed to anyone; by reciting or hearing it one obtains the fruit of all desires. And a cucumber — O lord of gods, let these fruits be accepted; for the cleansing of mouth and hands I again offer you water.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.57

६ ।। अजयार्चितपादाब्जो नित्यानित्यावलंबितः । विलासिनीकृतोल्लासशौंडीसौंदर्यंमंडितः गृहाण चन्दनं चारु करांगोद्वर्तनं शुभम् । नाना परिमल द्रव्यैर्निर्मितं चूर्णमुत्तमम्

6 || ajayārcitapādābjo nityānityāvalaṃbitaḥ | vilāsinīkṛtollāsaśauṃḍīsauṃdaryaṃmaṃḍitaḥ gṛhāṇa candanaṃ cāru karāṃgodvartanaṃ śubham | nānā parimala dravyairnirmitaṃ cūrṇamuttamam

(He) whose lotus feet are worshipped by Ajayā, who is supported by the eternal and the non-eternal, adorned with the beauty of the bold ones whose delight is made by the courtesans. Receive lovely sandal-paste, an auspicious unguent for hands and limbs, and excellent powder made of various fragrant substances.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.58

अनंतानंतसुखदः सुमंगलसुमंगलः । ज्ञानाश्रयः क्रियाधारः इच्छाशक्तिनिषेवितः सुगन्धि नामकं पुण्य गन्धि चारु प्रगृह्यताम् । चारु शालुरसंभूतं वंशसारसमुद्भवम्

anaṃtānaṃtasukhadaḥ sumaṃgalasumaṃgalaḥ | jñānāśrayaḥ kriyādhāraḥ icchāśaktiniṣevitaḥ sugandhi nāmakaṃ puṇya gandhi cāru pragṛhyatām | cāru śālurasaṃbhūtaṃ vaṃśasārasamudbhavam

(He who is) the giver of endless, endless happiness, the auspiciousness of the auspicious, the seat of knowledge, the support of action, served by the power of will. Let a fragrant thing called perfume, holy and lovely of scent, be accepted — lovely, arisen from the juice of śālu, produced from the pith of bamboo.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.59

सुभगासंश्रीतपदो ललिताललिताश्रयः । कामिनीपालनः कामकामिनीकेलिलालितः सीमन्तभूषणं चूर्णं लाक्षारंजितमस्तु ते । सचन्द्रपूग चूर्णाढ्यं खाद्यखादिरसंयुतम्

subhagāsaṃśrītapado lalitālalitāśrayaḥ | kāminīpālanaḥ kāmakāminīkelilālitaḥ sīmantabhūṣaṇaṃ cūrṇaṃ lākṣāraṃjitamastu te | sacandrapūga cūrṇāḍhyaṃ khādyakhādirasaṃyutam

(He) whose feet are resorted to by Subhagā, the resort of Lalitā and of the lovely, the protector of loving women, caressed in the play of Kāma's beloved women. Let the powder that adorns the parting of the hair, dyed with lac, be yours, rich in camphor and areca powder, together with edibles and the juice of the khadira.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.61

० ।। नलिनीकामुको रामावामाज्येष्ठामनोरमः । रौद्रीमुद्रितपादाब्जो हुंबीजस्तुंगशक्तिकः दक्षिणां कांचनीं देव स्थापयामि तवाग्रतः । सितपीतैस्तथा रक्तैर्जलजैः कुसुमैः शुभैः

0 || nalinīkāmuko rāmāvāmājyeṣṭhāmanoramaḥ | raudrīmudritapādābjo huṃbījastuṃgaśaktikaḥ dakṣiṇāṃ kāṃcanīṃ deva sthāpayāmi tavāgrataḥ | sitapītaistathā raktairjalajaiḥ kusumaiḥ śubhaiḥ

(He who is) the lover of Nalinī, delighting the mind of Rāmā, Vāmā and Jyeṣṭhā, whose lotus feet are sealed by Raudrī, whose seed-syllable is HUṂ, of lofty power. O god, I place before you a golden fee; with white, yellow and red water-born auspicious flowers —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.62

ग्रथितां सुन्दरां मालां गृहाण परमेश्वर । हरिताः श्वेतवर्णा वा पंचत्रिपत्रसंयुताः

grathitāṃ sundarāṃ mālāṃ gṛhāṇa parameśvara | haritāḥ śvetavarṇā vā paṃcatripatrasaṃyutāḥ

— receive, O supreme lord, the beautiful garland (thus) strung. Green or white in colour, joined in fives and threes of leaves —

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.63

२ ।। उच्छिष्टोच्छिप्टगणपगणेशो गणनायकः । सार्वकालिकसंसिद्धिर्नित्यसेव्यो दिगंबरः दूर्वांकुरा मया दत्ता एकविंशतिसंमिताः । एकविंशतिसंख्याकाः कुर्याद्देव प्रदक्षिणाः

2 || ucchiṣṭocchipṭagaṇapagaṇeśo gaṇanāyakaḥ | sārvakālikasaṃsiddhirnityasevyo digaṃbaraḥ dūrvāṃkurā mayā dattā ekaviṃśatisaṃmitāḥ | ekaviṃśatisaṃkhyākāḥ kuryāddeva pradakṣiṇāḥ

(He is) Ucchiṣṭa-gaṇapati of the leavings, the lord of the hosts, the leader of the hosts, accomplishment at all times, ever to be served, clad in the directions. Twenty-one dūrvā shoots have been given by me; O god, one should make circumambulations twenty-one in number.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.64

अनापायोऽनंतशक्तिरप्रमेयोऽजरोऽमरः । अनाविलोऽप्रतिहतिरच्युतोऽमृतमक्षरं पदे पदे ते देवेश नश्यन्तु पातकानि मे । औदुंबरे राजते वा कांस्ये कांचनसंभवे

anāpāyo'naṃtaśaktiraprameyo'jaro'maraḥ | anāvilo'pratihatiracyuto'mṛtamakṣaraṃ pade pade te deveśa naśyantu pātakāni me | auduṃbare rājate vā kāṃsye kāṃcanasaṃbhave

(He is) without decline, of endless power, immeasurable, unaging, undying, unclouded, unobstructed, unfallen, immortal, imperishable. At every step, O lord of gods, let my sins be destroyed. In (a vessel) of udumbara wood, or of silver, of bell-metal, or made of gold —

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.65

अप्रतर्क्योऽक्षयोऽ जय्योऽनाधारोऽनामयोऽमलः । अमेयसिद्धिरद्वैतमघोरोऽप्रमिताननः पागे प्रकल्पितान् दीपान्गृहाण चक्षुरर्पकान् । पंचारार्ति पंचदीपैर्दीपितां परमेश्वर

apratarkyo'kṣayo' jayyo'nādhāro'nāmayo'malaḥ | ameyasiddhiradvaitamaghoro'pramitānanaḥ pāge prakalpitān dīpāngṛhāṇa cakṣurarpakān | paṃcārārti paṃcadīpairdīpitāṃ parameśvara

(He is) beyond reasoning, undecaying, unconquerable, without support, without disease, spotless, immeasurable attainment, non-dual, not terrible, of unlimited face. Receive the lamps prepared (thereon), which bestow sight; (receive) the five-fold waving of lights lit with five lamps, O supreme lord.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.66

अनाकारोऽब्धिभूम्यग्निबलघ्नोऽव्यक्तलक्षणः । आधारपीठ आधार आधाराधेयवर्जितः चारुचन्द्रनिभं दीप गृहाण वीचिवारणम् । यथाऽस्य नेक्ष्यते भस्म तथा पापं विनाशय

anākāro'bdhibhūmyagnibalaghno'vyaktalakṣaṇaḥ | ādhārapīṭha ādhāra ādhārādheyavarjitaḥ cārucandranibhaṃ dīpa gṛhāṇa vīcivāraṇam | yathā'sya nekṣyate bhasma tathā pāpaṃ vināśaya

(He is) formless, destroyer of the force of ocean, earth and fire, of unmanifest characteristics, the supporting seat, the support, free of support and supported. Receive the lamp resembling the lovely moon, the warder-off of waves; as its ash is not seen, so destroy (my) sin.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.67

आखुकेतन आशापूरक आखुमहारथः । इक्षुसागरमध्यस्थ इक्षुभक्षणलालसः स्तोत्रैर्नानाविधैः सूक्तैः सहस्रनामभिस्ततः । उपविश्य स्तुवीतैनं कृत्वा स्थिरतरं मनः

ākhuketana āśāpūraka ākhumahārathaḥ | ikṣusāgaramadhyastha ikṣubhakṣaṇalālasaḥ stotrairnānāvidhaiḥ sūktaiḥ sahasranāmabhistataḥ | upaviśya stuvītainaṃ kṛtvā sthirataraṃ manaḥ

(He is) he whose banner is the mouse, the fulfiller of hopes, he whose great chariot is the mouse, dwelling in the midst of the ocean of sugarcane, eager to eat sugarcane. Then, with hymns of various kinds, with Vedic verses, and with the thousand names, having sat down and made the mind quite steady, one should praise him.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.68

इक्षुचापातिरेकश्रीरिक्षुचापनिषेवितः । इंद्रगोपसमानश्रीरिंद्रनीलसमद्युतिः दीनाधीश दयानिधे सुरगणैः संसेव्यमान द्विज। ब्रह्मेशान महेन्द्र शेष गिरिजा गंधर्व सिद्धैः स्तुत । सर्वारिष्ट निवारणैकनिपुणः त्रैलोक्यानाथं प्रभो। भक्तिं मे सफलां कुरुष्व सकलां क्षान्त्वाऽपराधान्मम

ikṣucāpātirekaśrīrikṣucāpaniṣevitaḥ | iṃdragopasamānaśrīriṃdranīlasamadyutiḥ dīnādhīśa dayānidhe suragaṇaiḥ saṃsevyamāna dvija| brahmeśāna mahendra śeṣa girijā gaṃdharva siddhaiḥ stuta | sarvāriṣṭa nivāraṇaikanipuṇaḥ trailokyānāthaṃ prabho| bhaktiṃ me saphalāṃ kuruṣva sakalāṃ kṣāntvā'parādhānmama

(He is) of splendour surpassing the sugarcane bow, attended by the sugarcane bow, of splendour like the indragopa insect, of lustre like sapphire. O lord of the wretched, treasure of compassion, served by the hosts of gods, O twice-born; O you praised by Brahmā, Īśāna, great Indra, Śeṣa, Girijā, the Gandharvas and the Siddhas; sole adept at warding off every calamity, O lord of the three worlds, master — make my devotion entirely fruitful, forgiving my offences.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.69

इंदीवरदलश्याम इंदुमंडलमंडितः । इध्मप्रिय इडाभाग इडाधर्मेंदिराप्रदः इति मूर्तिं समभ्यर्च्य दंडवत्प्रणिपत्य च । जपेन्मन्त्रं ततो देवि सर्वसिद्धिप्रदायकम्

iṃdīvaradalaśyāma iṃdumaṃḍalamaṃḍitaḥ | idhmapriya iḍābhāga iḍādharmeṃdirāpradaḥ iti mūrtiṃ samabhyarcya daṃḍavatpraṇipatya ca | japenmantraṃ tato devi sarvasiddhipradāyakam

(He is) dark as the petal of a blue lotus, adorned with the orb of the moon, fond of the sacrificial fuel, having the share of the offering, giver of nourishment, dharma and prosperity. Having thus worshipped the image and prostrated full-length, then, O goddess, one should recite the mantra that bestows all attainments.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.71

ईषणात्रयकल्पांत इहामुत्रविवर्जितः । उपेंद्र उडुभृन्मींलिरुमदूरकपतिप्रियः

īṣaṇātrayakalpāṃta ihāmutravivarjitaḥ | upeṃdra uḍubhṛnmīṃlirumadūrakapatipriyaḥ

(He is) the world's-end of the three cravings, free of this world and the next, Upendra, the wearer of stars, ... dear to the lord of the mice (?) of Umā.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.72

उन्नतानन उत्तुंग उदार उदारत्रिदशाग्रणीः । ऊर्जस्वानूष्मलमद ऊहापोहदुरासदः

unnatānana uttuṃga udāra udāratridaśāgraṇīḥ | ūrjasvānūṣmalamada ūhāpohadurāsadaḥ

(He is) of uplifted face, lofty, noble, the noble foremost of the gods, full of vigour, of ardent rapture, hard to approach by (mere) inference and refutation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.73

ऋग्यजुःसामनयन ऋद्धिसिद्धिसमर्पकः । ऋजुचित्तैकसुलभ ऋणत्रयविमोचनः

ṛgyajuḥsāmanayana ṛddhisiddhisamarpakaḥ | ṛjucittaikasulabha ṛṇatrayavimocanaḥ

(He is) he whose eyes are the Ṛg, Yajus and Sāman, the bestower of prosperity and attainment, easily reached by the straight-hearted alone, the releaser from the three debts.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.74

लुप्तविघ्नः सुभक्तानां लुप्तशक्तिः सुरद्विषाम् । लुप्तश्रीर्विमुखार्चानां लूताविस्फोटनाशनः

luptavighnaḥ subhaktānāṃ luptaśaktiḥ suradviṣām | luptaśrīrvimukhārcānāṃ lūtāvisphoṭanāśanaḥ

(He is) he for whose good devotees obstacles are removed, whose power is removed for the enemies of the gods, whose splendour is removed for those averse to worship, destroyer of spider-poison and boils.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.75

एकारपीठमध्यस्थ एकपादकृतासनः । एजिताखिलदैत्यश्रीरेधिताखिलसंश्रयः

ekārapīṭhamadhyastha ekapādakṛtāsanaḥ | ejitākhiladaityaśrīredhitākhilasaṃśrayaḥ

(He is) seated in the middle of the pedestal of the syllable AI, who has made his seat on one foot, who has driven off the splendour of all the demons, who has increased (the fortune of) all who take refuge.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.76

ऐश्वर्यनिधिरैश्वर्यमैहिकामुष्मिकप्रदः । ऐरावतसमोन्मेष ऐरावतनिभाननः

aiśvaryanidhiraiśvaryamaihikāmuṣmikapradaḥ | airāvatasamonmeṣa airāvatanibhānanaḥ

(He is) the treasure of sovereignty, sovereignty itself, giver of things of this world and the other, whose glance is like Airāvata's, whose face resembles Airāvata's.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.77

ओंकारवाच्य ओंकार ओजस्वानोषधीपतिः । औदार्यनिधिरौद्धत्यधुर्य औन्नत्यनिःस्वनः

oṃkāravācya oṃkāra ojasvānoṣadhīpatiḥ | audāryanidhirauddhatyadhurya aunnatyaniḥsvanaḥ

(He is) he who is denoted by OṂ, OṂ itself, full of vitality, lord of the herbs, a treasure of generosity, foremost in loftiness, whose sound is exaltation.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.78

अंकुशः सुरनागानामंकुशाकारसंस्थितः । अः समस्तविसर्गाणां पदेषु परिकीर्तितः

aṃkuśaḥ suranāgānāmaṃkuśākārasaṃsthitaḥ | aḥ samastavisargāṇāṃ padeṣu parikīrtitaḥ

(He is) the goad of the gods' elephants, standing in the shape of a goad; as the syllable "aḥ" he is proclaimed in the words (composed) of all the visargas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.79

कमंडलुधरः कल्पः कपर्दी कलभाननः । कर्मसाक्षी कर्मकर्त्ता कर्माकर्मफलप्रदः

kamaṃḍaludharaḥ kalpaḥ kapardī kalabhānanaḥ | karmasākṣī karmakarttā karmākarmaphalapradaḥ

Bearer of the water-pot, Kalpa, wearer of matted hair, having the face of an elephant-calf; witness of action, doer of action, bestower of the fruit of action and of non-action.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.81

खर्वः खर्वप्रियः खड्गी खांतरस्थः खनिर्मलः । खल्वाटशृंगनिलयः खट्वांगी खदुरासदः

kharvaḥ kharvapriyaḥ khaḍgī khāṃtarasthaḥ khanirmalaḥ | khalvāṭaśṛṃganilayaḥ khaṭvāṃgī khadurāsadaḥ

The dwarf, fond of dwarfs, bearer of the sword, dwelling within the syllable "kha," spotless as the sky; whose seat is the Khalvāṭa peak, bearer of the khaṭvāṅga staff, hard to approach in the sky.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.82

गुणाढ्यो गहनो गस्थो गद्यपद्यसुधार्णवः । गद्यगानप्रियो गर्जगीतो गीर्वाणपूर्वजः

guṇāḍhyo gahano gastho gadyapadyasudhārṇavaḥ | gadyagānapriyo garjagīto gīrvāṇapūrvajaḥ

Rich in virtues, unfathomable, abiding in the syllable "ga," an ocean of the nectar of prose and verse; fond of prose and of song, hymned with loud singing, born before the gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.83

गुह्याचाररतो गुह्यो गुह्यागमनिरूपितः । गुह्याशयो गुडाब्धिस्थो गुरुगम्यो गुरोर्गुरुः

guhyācārarato guhyo guhyāgamanirūpitaḥ | guhyāśayo guḍābdhistho gurugamyo gurorguruḥ

Delighting in secret observances, secret, set forth in the secret scriptures; of hidden intention, dwelling in an ocean of molasses, approachable (only) through the guru, the guru of the guru.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.84

घंटाघर्घरिकामाली घटकुंभो घटोदरः । ङकारवाच्यो ङाकारो ङकाराकारशुंडभृत्

ghaṃṭāghargharikāmālī ghaṭakuṃbho ghaṭodaraḥ | ṅakāravācyo ṅākāro ṅakārākāraśuṃḍabhṛt

Garlanded with bells and jingling bells, pot-bellied like a jar, having a jar for a belly; denoted by the letter "ṅa," having the form of "ṅa," bearing a trunk shaped like the letter "ṅa."

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.85

चंडश्चंडेश्वरश्चंडचंडेशश्चंडविक्रमः । चराचरपिता चिंतामणिश्चर्वणलालसः

caṃḍaścaṃḍeśvaraścaṃḍacaṃḍeśaścaṃḍavikramaḥ | carācarapitā ciṃtāmaṇiścarvaṇalālasaḥ

Fierce, lord of the fierce, fierce lord of the fierce, of fierce valour; father of the moving and the unmoving, the wish-granting gem, eager for chewing.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.86

छंदश्च्छंदोद्भवश्च्छंदो दुर्लक्ष्यश्च्छंदविग्रहः । जगद्योनिर्जगत्साक्षी जगदीशो जगन्मयः

chaṃdaścchaṃdodbhavaścchaṃdo durlakṣyaścchaṃdavigrahaḥ | jagadyonirjagatsākṣī jagadīśo jaganmayaḥ

Metre, the source of metre, metre itself, hard to discern through metre, whose body is metre; the womb of the world, witness of the world, lord of the world, consisting of the world.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.87

जपो जपपरो जाप्यो जिह्वासिंहासनप्रभुः । झलझ्झल्लोल्लसद्दानो झंकारिभ्रमराकुलः ।

japo japaparo jāpyo jihvāsiṃhāsanaprabhuḥ | jhalajhjhallollasaddāno jhaṃkāribhramarākulaḥ |

Muttered prayer, intent on muttered prayer, he who is to be muttered, the lord whose lion-throne is the tongue; whose flowing ichor glistens with a "jhala-jhjhal" sound, thronged by humming bees.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.88

टंकारस्फारसंरावष्टंकारमणिनूपुरः । ठद्वयपल्लवांतःस्थ सर्वमंत्रेषु सिद्धिदः

ṭaṃkārasphārasaṃrāvaṣṭaṃkāramaṇinūpuraḥ | ṭhadvayapallavāṃtaḥstha sarvamaṃtreṣu siddhidaḥ

Whose roar is a wide ringing clang, whose jewelled anklets clang; standing within the sprouts of the two "ṭha"s, granting success in all mantras.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.89

डिंडिमुंडो डाकिनीशो डामरो डिंडिमाप्रियः । ढक्कानिनादमुदितो ढौको ढौंढविनायकः

ḍiṃḍimuṃḍo ḍākinīśo ḍāmaro ḍiṃḍimāpriyaḥ | ḍhakkāninādamudito ḍhauko ḍhauṃḍhavināyakaḥ

Ḍiṇḍimuṇḍa, lord of the Ḍākinīs, Ḍāmara, fond of the ḍiṇḍima drum; gladdened by the beating of the ḍhakkā drum, Ḍhauka, Ḍhauṇḍha-Vināyaka.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.92

१ ।। दयावान्दिव्यविभवो दंडभृद्दंडनायकः । दंतप्रभिन्नभ्रमरो दैत्यवारणदारणः

1 || dayāvāndivyavibhavo daṃḍabhṛddaṃḍanāyakaḥ | daṃtaprabhinnabhramaro daityavāraṇadāraṇaḥ

Compassionate, of divine majesty, bearer of the rod, leader of chastisement; whose bees are scattered by his tusk, render of the demon-elephant.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.94

३ ।। ध्यानैकप्रकटो ध्येयो ध्यानं ध्यानपरायणः । ध्वनिप्रकृतिचीत्कारब्रह्मांडावलिमेखलः

3 || dhyānaikaprakaṭo dhyeyo dhyānaṃ dhyānaparāyaṇaḥ | dhvaniprakṛticītkārabrahmāṃḍāvalimekhalaḥ

Made manifest by meditation alone, the object of meditation, meditation itself, devoted to meditation; whose girdle is the row of world-eggs, (arising) from the natural squealing sound of the primal sound.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.95

नंद्यो नदःप्रियो नादो नादमध्ये प्रतिष्ठितः । निष्कलो निर्मलो नित्यो नित्यानित्यो निरामयः

naṃdyo nadaḥpriyo nādo nādamadhye pratiṣṭhitaḥ | niṣkalo nirmalo nityo nityānityo nirāmayaḥ

To be gladdened (or praised), fond of sound, sound itself, established in the midst of sound; without parts, stainless, eternal, both eternal and non-eternal, free from affliction.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.96

परंव्योम परंधाम परमात्मा परंपदं । परात्परः पशुपतिः पशुपाशविमोचनः

paraṃvyoma paraṃdhāma paramātmā paraṃpadaṃ | parātparaḥ paśupatiḥ paśupāśavimocanaḥ

The supreme sky, the supreme abode, the supreme self, the supreme station; higher than the high, lord of creatures, releaser of the bonds of creatures.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.97

पूर्णानंदः परानंदः पुराणपुरुषोत्तमः । पद्मप्रसन्ननयनः प्रणताज्ञाननाशनः

pūrṇānaṃdaḥ parānaṃdaḥ purāṇapuruṣottamaḥ | padmaprasannanayanaḥ praṇatājñānanāśanaḥ

Full bliss, supreme bliss, the ancient and highest Person; whose eyes are gracious as lotuses, destroyer of the ignorance of those who bow (to him).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.98

प्रमाणप्रत्ययातीत प्रणतार्तिविनाशनः । फणिहस्तः फणिपतिफूत्कारफाणितप्रियः

pramāṇapratyayātīta praṇatārtivināśanaḥ | phaṇihastaḥ phaṇipatiphūtkāraphāṇitapriyaḥ

O you beyond proof and conviction, destroyer of the distress of those who bow; holding a serpent in his hand, fond of the hissing of the serpent-lord and of molasses-syrup.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.99

बाणार्चितांघ्रियुगलो बालकेलीकुतूहली । ब्रह्म ब्रह्मार्चितपदो ब्रह्मचारी बृहस्पतिः

bāṇārcitāṃghriyugalo bālakelīkutūhalī | brahma brahmārcitapado brahmacārī bṛhaspatiḥ

Whose two feet are worshipped by Bāṇa, delighting in childish play; brahman, whose feet are worshipped by Brahmā, chaste, Bṛhaspati.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.101

भगवान्भ-- क्तिसुलभो भूतिदो भूतिभूषणः । भव्यो भूतालयो भोगदाता भ्रूमध्यगोचरः

bhagavānbha-- ktisulabho bhūtido bhūtibhūṣaṇaḥ | bhavyo bhūtālayo bhogadātā bhrūmadhyagocaraḥ

The blessed one, easily reached through devotion, giver of prosperity, adorned with ashes; auspicious, abode of beings, giver of enjoyment, to be perceived between the brows.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.102

मंत्रो मंत्रपतिर्मंत्री मदमत्तो मनोमयः । मेखलाहीश्वरो मंदगतिर्मंदनिभेक्षणः

maṃtro maṃtrapatirmaṃtrī madamatto manomayaḥ | mekhalāhīśvaro maṃdagatirmaṃdanibhekṣaṇaḥ

Mantra, lord of mantras, possessor of mantras, intoxicated with rut, made of mind; lord of the serpent that is his girdle, of slow gait, of languid gaze.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.103

महाबलो महावीर्यो महाप्राणो महामनाः । यज्ञो यज्ञपतिर्यज्ञगोप्ता यज्ञफलप्रदः

mahābalo mahāvīryo mahāprāṇo mahāmanāḥ | yajño yajñapatiryajñagoptā yajñaphalapradaḥ

Of great strength, of great valour, of great life-breath, of great mind; the sacrifice, the lord of sacrifice, the protector of sacrifice, the giver of the sacrifice's fruit.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.105

०४।। राज्यरक्षाकरो रत्नगर्भो राज्यसुखप्रदः । लक्ष्यो लक्ष्यपतिर्लक्ष्यलयस्थो लड्डुकप्रियः

04|| rājyarakṣākaro ratnagarbho rājyasukhapradaḥ | lakṣyo lakṣyapatirlakṣyalayastho laḍḍukapriyaḥ

Maker of the kingdom's protection, having a womb of jewels, giver of the pleasure of kingship; the goal, the lord of the goal, dwelling dissolved in the goal, fond of laḍḍus.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.108

७।। विवस्वद्बंधनो विश्वाधारो विश्वेश्वरो विभुः । शब्दब्रह्ममयप्राप्यः शंभुशक्तिगणेश्वरः

7|| vivasvadbaṃdhano viśvādhāro viśveśvaro vibhuḥ | śabdabrahmamayaprāpyaḥ śaṃbhuśaktigaṇeśvaraḥ

Binder of Vivasvat, support of the universe, lord of the universe, the all-pervading; attainable (only) by what consists of śabda-brahman, lord of the hosts, (who is) the power of Śambhu.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.111

सिंदूरितमहाकुंभः सदसद्व्यक्तिदायकः । साक्षी समुद्रमथनः स्वयंवेद्यः स्वदक्षिणः

siṃdūritamahākuṃbhaḥ sadasadvyaktidāyakaḥ | sākṣī samudramathanaḥ svayaṃvedyaḥ svadakṣiṇaḥ

Whose great pot(-like head) is reddened with vermilion, giver of the manifestation of the real and the unreal; the witness, the churning of the ocean, to be known by oneself, whose right (side/gift) is his own.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.112

स्वतंत्रः सत्यसंकल्पः सामगानरतः सुखी । हंसो हस्तिपिशाचीशो हवनं हव्यकव्यभुक्

svataṃtraḥ satyasaṃkalpaḥ sāmagānarataḥ sukhī | haṃso hastipiśācīśo havanaṃ havyakavyabhuk

Independent, whose intention comes true, delighting in the singing of the Sāman, happy; the swan, lord of the elephant-she-demons, the oblation, the eater of havya and kavya.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.113

हव्यं हतप्रियो हृष्टो हृल्लेखामंत्रमध्यगः । क्षेत्राधिपः क्षमाभर्त्ता क्षमापरपररायणः

havyaṃ hatapriyo hṛṣṭo hṛllekhāmaṃtramadhyagaḥ | kṣetrādhipaḥ kṣamābharttā kṣamāparapararāyaṇaḥ

The offering, dear to the slain (?), delighted, moving in the midst of the hṛllekhā mantra; lord of the field, bearer of the earth (or: of patience), wholly devoted to patience.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.114

क्षिप्रक्षेमकरः क्षेमनंदः क्षोणीसुरद्रुमः । धर्मप्रद्रोऽर्थदः कामदाता सौभाग्यवर्धनः

kṣiprakṣemakaraḥ kṣemanaṃdaḥ kṣoṇīsuradrumaḥ | dharmapradro'rthadaḥ kāmadātā saubhāgyavardhanaḥ

Quickly making well-being, delighting in well-being, the wishing-tree of the earth; giver of dharma, giver of wealth, bestower of desire, increaser of good fortune.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.115

विद्याप्रदो विभवदो भुक्तिमुक्तिफलप्रदः । अभिरूप्यकरो वीरश्रीप्रदो विजयप्रदः

vidyāprado vibhavado bhuktimuktiphalapradaḥ | abhirūpyakaro vīraśrīprado vijayapradaḥ

Giver of knowledge, giver of prosperity, giver of the fruits of enjoyment and liberation; maker of beauty, giver of a hero's splendour, giver of victory.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.116

सर्वंवश्यकरो गर्भदोषहा पुत्रपौत्रदः । मेधादः कीर्तिदः शोकहारी दौर्भाग्यनाशनः

sarvaṃvaśyakaro garbhadoṣahā putrapautradaḥ | medhādaḥ kīrtidaḥ śokahārī daurbhāgyanāśanaḥ

Making everything subject (to one), destroyer of defects of the womb, giver of sons and grandsons; giver of intelligence, giver of fame, remover of grief, destroyer of misfortune.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.117

प्रतिवादिमुखस्तंभो रुष्टचित्तप्रसादनः । पराभिचारशमनो दुःखहा बंधमोक्षदः

prativādimukhastaṃbho ruṣṭacittaprasādanaḥ | parābhicāraśamano duḥkhahā baṃdhamokṣadaḥ

The paralysing of the opposing disputant's mouth, the appeasing of an angered mind; the quelling of another's black magic, remover of pain, giver of release from bondage.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.118

लवस्त्रुटिः कला काष्ठा निमेषस्तत्परक्षणः । घटी मुहूर्तं प्रहरो दिवानक्तमहर्निशं

lavastruṭiḥ kalā kāṣṭhā nimeṣastatparakṣaṇaḥ | ghaṭī muhūrtaṃ praharo divānaktamaharniśaṃ

The lava, the truṭi, the kalā, the kāṣṭhā, the nimeṣa, the tatpara, the kṣaṇa; the ghaṭī, the muhūrta, the prahara, day and night, day-and-night.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.119

पक्षो मासोऽयनं वर्षं युगः कल्पो महालयः । राशिस्तारा तिथिर्योगो वारः करणमंशकं

pakṣo māso'yanaṃ varṣaṃ yugaḥ kalpo mahālayaḥ | rāśistārā tithiryogo vāraḥ karaṇamaṃśakaṃ

The fortnight, the month, the half-year, the year, the yuga, the kalpa, the great dissolution; the zodiacal sign, the star, the lunar day, the yoga, the weekday, the karaṇa, the degree.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.121

कालः सृष्टिः स्थितिर्विश्वं स्थावरं जंगमं जगत् । भूरापोऽग्निर्मरुद्व्योमाहंकृतिः प्रकृतिः पुमान्

kālaḥ sṛṣṭiḥ sthitirviśvaṃ sthāvaraṃ jaṃgamaṃ jagat | bhūrāpo'gnirmarudvyomāhaṃkṛtiḥ prakṛtiḥ pumān

Time, creation, continuance, the universe, the standing and the moving world; earth, waters, fire, wind, ether, ego-sense, primal nature, and the (cosmic) person.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.122

ब्रह्मा विष्णुः शिवो रुद्र इंद्रः शक्तिः सदाशिवः । त्रिदशा पितरः सिद्धा यक्षा रक्षांसि किन्नरा

brahmā viṣṇuḥ śivo rudra iṃdraḥ śaktiḥ sadāśivaḥ | tridaśā pitaraḥ siddhā yakṣā rakṣāṃsi kinnarā

Brahmā, Viṣṇu, Śiva, Rudra, Indra, Śakti, Sadāśiva; the gods, the fathers, the Siddhas, the Yakṣas, the Rākṣasas, the Kinnaras.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.123

साध्या विद्याधर भूता मनुष्याः पशवः खगाः । समुद्राः सरितः शैला भूतं भव्यं भवोद्भवं

sādhyā vidyādhara bhūtā manuṣyāḥ paśavaḥ khagāḥ | samudrāḥ saritaḥ śailā bhūtaṃ bhavyaṃ bhavodbhavaṃ

The Sādhyas, the Vidyādharas, the Bhūtas, men, beasts, birds; the oceans, rivers, mountains, what has been, what is to be, and what arises from becoming.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.124

सांख्यं पातंजलं योगः पुराणानि श्रुतिः स्मृतिः । वेदांगानि सदाचारो मीमांसान्यायविस्तरः

sāṃkhyaṃ pātaṃjalaṃ yogaḥ purāṇāni śrutiḥ smṛtiḥ | vedāṃgāni sadācāro mīmāṃsānyāyavistaraḥ

Sāṃkhya, the Pātañjala (system), Yoga, the Purāṇas, śruti, smṛti; the auxiliaries of the Veda, good conduct, the whole range of Mīmāṃsā and Nyāya.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.125

आयुर्वेदो धनुर्वेदो गांधर्व काव्यनाटकं । वैखानसं भागवतं मानुषं पांचरात्रिकं

āyurvedo dhanurvedo gāṃdharva kāvyanāṭakaṃ | vaikhānasaṃ bhāgavataṃ mānuṣaṃ pāṃcarātrikaṃ

The Āyurveda, the Dhanurveda, the Gāndharva (science), poetry and drama; the Vaikhānasa, Bhāgavata, Mānuṣa and Pāñcarātra (systems).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.126

शैवं पाशुपतं कालमुखं भैरवशासनम् । शाक्तं वैनायकं सौरं जैनमार्हतसंहिता

śaivaṃ pāśupataṃ kālamukhaṃ bhairavaśāsanam | śāktaṃ vaināyakaṃ sauraṃ jainamārhatasaṃhitā

The Śaiva, the Pāśupata, the Kālamukha, the teaching of Bhairava; the Śākta, the Vaināyaka, the Saura, the Jaina and the Ārhata collection.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.127

सदसद्व्यक्तमव्यक्तं सचेतनमचेतन । बंधो मोक्षः सुखं भोगयोगः सत्यमणुर्महान्

sadasadvyaktamavyaktaṃ sacetanamacetana | baṃdho mokṣaḥ sukhaṃ bhogayogaḥ satyamaṇurmahān

The real and the unreal, the manifest and the unmanifest, the conscious and the unconscious; bondage, liberation, pleasure, the conjunction with enjoyment, truth, the atomic and the great.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.128

स्वस्तिहुंफट्स्वधास्वाहाश्रौषड्वौषड्वषण्नमः । ज्ञानं विज्ञानमानंदो बोधः संवित्समोऽसम

svastihuṃphaṭsvadhāsvāhāśrauṣaḍvauṣaḍvaṣaṇnamaḥ | jñānaṃ vijñānamānaṃdo bodhaḥ saṃvitsamo'sama

Svasti, huṃ, phaṭ, svadhā, svāhā, śrauṣaṭ, vauṣaṭ, vaṣaṭ, namaḥ; knowledge, discernment, bliss, awakening, awareness, the equal and the unequalled.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.129

एक एकाक्षराधार एकाक्षरपरायणः । एकाग्रधीरेकवीर एकानेकस्वरूपधृक्

eka ekākṣarādhāra ekākṣaraparāyaṇaḥ | ekāgradhīrekavīra ekānekasvarūpadhṛk

(He is) One; the support of the single syllable; wholly devoted to the single syllable; of one-pointed mind; the single hero; bearer of forms that are one and many.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.131

त्रिधामा त्रिकरस्त्रेता त्रिवर्गफलदायकः । त्रिगुणात्मा त्रिलोकादिस्त्रिशक्तीशस्त्रिलोचनः

tridhāmā trikarastretā trivargaphaladāyakaḥ | triguṇātmā trilokādistriśaktīśastrilocanaḥ

(He) has three abodes; three hands; (he is) the Tretā (age); giver of the fruits of the three aims (of life); whose self is the three qualities; the beginning of the three worlds; lord of the three powers; three-eyed.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.132

चतुर्बाहुश्चतुर्दंतश्चतुरात्मा चतुर्मुखः । चतुर्मखमयोपायश्चतुर्वर्णाश्रमाश्रयः

caturbāhuścaturdaṃtaścaturātmā caturmukhaḥ | caturmakhamayopāyaścaturvarṇāśramāśrayaḥ

(He is) four-armed, four-tusked, of fourfold self, four-faced; whose means consist of the four sacrifices; the refuge of the four classes and the four stages of life.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.133

चतुर्विधवचोवृत्तिपरिवृत्तिप्रवर्तकः । चतुर्थीपूजनप्रीतिश्चतुर्थीतिथिसंभवः

caturvidhavacovṛttiparivṛttipravartakaḥ | caturthīpūjanaprītiścaturthītithisaṃbhavaḥ

(He is) the one who sets in motion the turning of the fourfold activity of speech; whose delight is worship on the fourth (lunar day); who came into being on the fourth lunar day.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.134

पंचाक्षरात्मा पंचात्मा पंचास्यपंचपंचकृत् । पंचाधारः पंचवर्णः पंचाक्षरपरायणः

paṃcākṣarātmā paṃcātmā paṃcāsyapaṃcapaṃcakṛt | paṃcādhāraḥ paṃcavarṇaḥ paṃcākṣaraparāyaṇaḥ

(He is) of five-syllabled nature; of fivefold self; five-faced; doer of the five fives; the fivefold support; of five colours; wholly devoted to the five syllables.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.135

पंचतालपंचकरः पंचप्रणवमातृकः। पंचब्रह्ममयस्फूर्तिः पंचावरणवारितः

paṃcatālapaṃcakaraḥ paṃcapraṇavamātṛkaḥ| paṃcabrahmamayasphūrtiḥ paṃcāvaraṇavāritaḥ

(He is) five spans (tall) and five-handed; whose mother-syllables are the five praṇavas; whose manifestation consists of the five Brahmans; warded about by the five enclosures.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.136

पंचभक्षप्रियः पंचबाणः पंचशिवात्मकः । षट्कोणपीठः षट्चक्रधामा षड्ग्रंथिभेदकः

paṃcabhakṣapriyaḥ paṃcabāṇaḥ paṃcaśivātmakaḥ | ṣaṭkoṇapīṭhaḥ ṣaṭcakradhāmā ṣaḍgraṃthibhedakaḥ

(He is) fond of the five foods; having five arrows; of the nature of the five Śivas; whose seat is the six-cornered figure; whose abode is the six wheels; the splitter of the six knots.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.137

षडंगध्वांगविध्वंसी षडंगुलमहाहृदः । षण्मुखः षण्मुखभ्राता षट्शक्तिपरिवारितः

ṣaḍaṃgadhvāṃgavidhvaṃsī ṣaḍaṃgulamahāhṛdaḥ | ṣaṇmukhaḥ ṣaṇmukhabhrātā ṣaṭśaktiparivāritaḥ

(He is) the destroyer of the crow-like (evils) by the six limbs; the great heart six fingers (within); six-faced; brother of the six-faced one; encircled by the six powers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.138

षड्वैरिवर्गविध्वंसी षडूर्मिभयभंजनः। षट्तर्कदूरः षट्कर्माः षड्गुणः षड्रसाश्रयः

ṣaḍvairivargavidhvaṃsī ṣaḍūrmibhayabhaṃjanaḥ| ṣaṭtarkadūraḥ ṣaṭkarmāḥ ṣaḍguṇaḥ ṣaḍrasāśrayaḥ

(He is) the destroyer of the band of six foes; the breaker of the fear of the six waves; beyond the six systems of reasoning; performer of the six rites; possessed of the six qualities; the seat of the six tastes.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.141

सप्ताब्धिकेलिकासारः सप्तमातृनिषेवितः । सप्तच्छंदोमोदमदः सप्तच्छंदोमखप्रभुः

saptābdhikelikāsāraḥ saptamātṛniṣevitaḥ | saptacchaṃdomodamadaḥ saptacchaṃdomakhaprabhuḥ

(He is) the essence of play in the seven oceans; served by the seven mothers; whose exhilaration is the seven metres; lord of the sacrifice of the seven metres.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.142

अष्टमूर्तिध्येयमूर्तिरष्टप्रकृतिकारणं । अष्टांगयोगफलभृदष्टपत्रांबुजासनः

aṣṭamūrtidhyeyamūrtiraṣṭaprakṛtikāraṇaṃ | aṣṭāṃgayogaphalabhṛdaṣṭapatrāṃbujāsanaḥ

(He is) the one whose form, of eight forms, is to be meditated on; the cause of the eight primary substances; bearer of the fruit of eightfold yoga; whose seat is the eight-petalled lotus.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.143

अष्टशक्तिसमानश्रीरष्टैश्वर्य प्रदायकः । अष्टपीठोपपीठश्रीरष्टमातृसमावृतः

aṣṭaśaktisamānaśrīraṣṭaiśvarya pradāyakaḥ | aṣṭapīṭhopapīṭhaśrīraṣṭamātṛsamāvṛtaḥ

(He is) whose splendour equals the eight powers; giver of the eight lordships; the glory of the eight seats and the secondary seats; surrounded on all sides by the eight mothers.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.144

अष्टभैरववसेव्योऽष्टवसुवंद्योऽष्टमूर्तिभृत् । अष्टचक्रस्फुरन्मूर्तिरष्ट द्रव्यहविःप्रियः

aṣṭabhairavavasevyo'ṣṭavasuvaṃdyo'ṣṭamūrtibhṛt | aṣṭacakrasphuranmūrtiraṣṭa dravyahaviḥpriyaḥ

(He is) to be served by the eight Bhairavas; to be revered by the eight Vasus; bearer of eight forms; whose form shines forth in the eight wheels; fond of oblations of the eight substances.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.145

नवनागासनाध्यासी नवनिध्यनुशासिता । नवद्वारपुरावृत्तो नवद्वारनिकेतनः

navanāgāsanādhyāsī navanidhyanuśāsitā | navadvārapurāvṛtto navadvāraniketanaḥ

(He) sits upon a seat of nine serpents; commands the nine treasures; dwells encompassed by the city of nine gates; has the nine-gated (body) for his house.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.146

नवनारायणस्तुत्यो नवदुर्गानिषेवितः । नवनाथमहानाथो नवनागविभूषणः

navanārāyaṇastutyo navadurgāniṣevitaḥ | navanāthamahānātho navanāgavibhūṣaṇaḥ

(He is) praised by the nine Nārāyaṇas; served by the nine Durgās; the great lord of the nine lords; adorned with nine serpents.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.147

नवरत्नविचि गो नवशक्तिशिरोधृतः । दशात्मको दशभुजो दशदिक्पतिवंदितः

navaratnavici go navaśaktiśirodhṛtaḥ | daśātmako daśabhujo daśadikpativaṃditaḥ

(He is) variegated with the nine gems; upheld upon the heads of the nine powers; of tenfold self; ten-armed; revered by the guardians of the ten directions.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.148

दशाध्यायो दशप्राणो दशेंद्रियनियामकः । दशाक्षरमहामंत्रो दशाशाव्यापिविग्रहः

daśādhyāyo daśaprāṇo daśeṃdriyaniyāmakaḥ | daśākṣaramahāmaṃtro daśāśāvyāpivigrahaḥ

(He is) the ten chapters; the ten breaths; the controller of the ten senses; the great ten-syllabled mantra; whose body extends through the ten quarters.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.149

एकादशादिभीरुद्रैः स्तुतश्चैकादशाक्षरः । द्वादशोद्दंडदोर्दंडद्वादशास्रनिकेतनः

ekādaśādibhīrudraiḥ stutaścaikādaśākṣaraḥ | dvādaśoddaṃḍadordaṃḍadvādaśāsraniketanaḥ

(He is) praised by the eleven Rudras and the rest, and eleven-syllabled; whose arms are twelve upraised staves; whose abode is the twelve-cornered (figure).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.151

चतुर्दशादिविद्याढ्यश्चतुर्दशजगत्पतिः । सामपंचदशः पंचदशी शीतांशुनिर्मलः

caturdaśādividyāḍhyaścaturdaśajagatpatiḥ | sāmapaṃcadaśaḥ paṃcadaśī śītāṃśunirmalaḥ

(He is) rich in the fourteen knowledges and the rest; lord of the fourteen worlds; the fifteenth of the Sāman; the Pañcadaśī; spotless as the cool-rayed moon.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.152

षोडशाधारनिलयः षोडशस्वरमातृकः । षोडशांतपदावासः षोडशेंदुकलात्मकः

ṣoḍaśādhāranilayaḥ ṣoḍaśasvaramātṛkaḥ | ṣoḍaśāṃtapadāvāsaḥ ṣoḍaśeṃdukalātmakaḥ

(He) dwells in the sixteen supports; his mother-syllables are the sixteen vowels; his dwelling is the station at the end of the sixteen; his nature is the sixteen digits of the moon.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.153

कलासप्तदशीसप्तदशः सप्तदशाक्षरः । अष्टादशद्वीपपतिरष्टादशपुराणकृत्

kalāsaptadaśīsaptadaśaḥ saptadaśākṣaraḥ | aṣṭādaśadvīpapatiraṣṭādaśapurāṇakṛt

He whose seventeen are the seventeen phases, whose syllables are seventeen; lord of the eighteen continents, maker of the eighteen Purāṇas.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.154

अष्टादशौषधिसृष्टिरष्टादशविधिस्मृतः । अष्टादशलिपिकृतिरष्टादशविजातिकृत्

aṣṭādaśauṣadhisṛṣṭiraṣṭādaśavidhismṛtaḥ | aṣṭādaśalipikṛtiraṣṭādaśavijātikṛt

The creation of the eighteen herbs, remembered as of eighteen kinds; the making of the eighteen scripts, the maker of the eighteen distinct classes (of beings).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.155

एकविंशत्युमानेकविंशत्यंगुलिपल्लवः । चतुर्विंशतितत्वात्मा पंचविंशाख्य पूरुषः

ekaviṃśatyumānekaviṃśatyaṃgulipallavaḥ | caturviṃśatitatvātmā paṃcaviṃśākhya pūruṣaḥ

He whose measure is twenty-one, whose sprouting fingers are twenty-one; whose self is the twenty-four principles, the Person called the twenty-fifth.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.156

सप्तविंशतितारेशः सप्तविंशतियोगकृत् । द्वात्रिंशद्भैरवाधीशश्चतुस्त्रिंशन्महाहृदः

saptaviṃśatitāreśaḥ saptaviṃśatiyogakṛt | dvātriṃśadbhairavādhīśaścatustriṃśanmahāhṛdaḥ

Lord of the twenty-seven stars, maker of the twenty-seven yogas; overlord of the thirty-two Bhairavas, the thirty-four great lakes.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.158

५७।। पंचाशदक्षरश्रेणी पंचाशद्रुद्रविग्रहः । पंचाशद्विष्णुशक्तीशः पंचाशन्मातृकालयः

57|| paṃcāśadakṣaraśreṇī paṃcāśadrudravigrahaḥ | paṃcāśadviṣṇuśaktīśaḥ paṃcāśanmātṛkālayaḥ

He who is the row of fifty letters, whose body is the fifty Rudras; lord of the fifty powers of Viṣṇu, the abode of the fifty Mātṛkās.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.159

द्विपंचाशद्वपुःश्रेणी त्रिषष्ट्यक्षरसंश्रयः । चतुःषष्ट्यर्णंनिर्णेता चतुःषष्टिकलानिधिः

dvipaṃcāśadvapuḥśreṇī triṣaṣṭyakṣarasaṃśrayaḥ | catuḥṣaṣṭyarṇaṃnirṇetā catuḥṣaṣṭikalānidhiḥ

He who is the series of fifty-two bodies, the resort of the sixty-three syllables; the determiner of the sixty-four phonemes, the treasury of the sixty-four arts.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.161

चतुर्नवतिमंत्रात्मा षण्णवत्यधिकप्रभुः । शतानंदः शतधृतिः शतपत्रायतेक्षणः

caturnavatimaṃtrātmā ṣaṇṇavatyadhikaprabhuḥ | śatānaṃdaḥ śatadhṛtiḥ śatapatrāyatekṣaṇaḥ

He whose self is the ninety-four mantras, the lord who exceeds ninety-six; of a hundred joys, of a hundred supports, with eyes wide as a hundred-petalled (lotus).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.162

शतानीकः शतमखः शतधारवरायुधः । सहस्रपत्रनिलयः सहस्रफणिभूषणः

śatānīkaḥ śatamakhaḥ śatadhāravarāyudhaḥ | sahasrapatranilayaḥ sahasraphaṇibhūṣaṇaḥ

He with an army of a hundred, with a hundred sacrifices, whose excellent weapon has a hundred edges; dwelling in the thousand-petalled (lotus), adorned with a thousand serpent-hoods.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.163

सहस्रशीर्षा पुरुषः सहस्राक्षः सहस्रपात् । सहस्रनामसंस्तुत्यः सहस्राक्षबलापहः

sahasraśīrṣā puruṣaḥ sahasrākṣaḥ sahasrapāt | sahasranāmasaṃstutyaḥ sahasrākṣabalāpahaḥ

The thousand-headed Person, thousand-eyed, thousand-footed; to be praised with a thousand names, the remover of the strength of the thousand-eyed one (Indra).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.164

दशसहस्रफणिभृत्फणिराजकृतासनः । अष्टाशीतिसहस्रौघमहर्षिस्तोत्रपाठितः

daśasahasraphaṇibhṛtphaṇirājakṛtāsanaḥ | aṣṭāśītisahasraughamaharṣistotrapāṭhitaḥ

He who bears ten thousand hoods, whose seat is made by the king of serpents; recited in the hymns of the flood of eighty-eight thousand great seers.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.165

लक्षाधारप्रियाधारो लक्षाधारमनोमयः । चतुर्लक्षजपप्रीतिश्चतुर्लक्षप्रकाशकः

lakṣādhārapriyādhāro lakṣādhāramanomayaḥ | caturlakṣajapaprītiścaturlakṣaprakāśakaḥ

The dear support of a hundred thousand supports, made of the mind of a hundred thousand supports; delighted by four hundred thousand recitations, the revealer of the four hundred thousand.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.167

६६।। सप्तकोटिमहामंत्रमंत्रितावयवद्युतिः । शिवोद्भवाद्यष्टकोटिविनायकधुरंधरः

66|| saptakoṭimahāmaṃtramaṃtritāvayavadyutiḥ | śivodbhavādyaṣṭakoṭivināyakadhuraṃdharaḥ

He whose limbs shine consecrated by seven crores of great mantras; the bearer of the burden of the eight crores of Vināyakas beginning with Śivodbhava.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.168

त्रयस्त्रिंशत्कोटिसुरश्रेणीप्रणतपादुकः । अनंतदेवतासेव्यो ह्यनंतशुभदायकः

trayastriṃśatkoṭisuraśreṇīpraṇatapādukaḥ | anaṃtadevatāsevyo hyanaṃtaśubhadāyakaḥ

He whose sandals are bowed to by the ranks of the thirty-three crores of gods; to be served by endless deities, and the giver of endless good.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.173

मेधा प्रज्ञा धृतिः कांतिः सौभाग्यमतिरूपता । सत्यं दया क्षमा शांतिर्दाक्षिण्यं धर्मशीलता ।. १७२।। जगत्संवननं विश्वसंवादो वेदपाटवं । सभापांडित्यमौदार्यं गांभीर्यं ब्रह्मवर्चसं

medhā prajñā dhṛtiḥ kāṃtiḥ saubhāgyamatirūpatā | satyaṃ dayā kṣamā śāṃtirdākṣiṇyaṃ dharmaśīlatā |. 172|| jagatsaṃvananaṃ viśvasaṃvādo vedapāṭavaṃ | sabhāpāṃḍityamaudāryaṃ gāṃbhīryaṃ brahmavarcasaṃ

Intelligence, wisdom, steadfastness, beauty, good fortune, intellect, comeliness; truth, compassion, patience, peace, courtesy, devotion to dharma; the winning over of the world, agreement with all, skill in the Vedas, learnedness in assembly, generosity, profundity, brahminical lustre—

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.174

ओजस्तेजःकुलं शीलं प्रतापो वीर्यमार्यता । ज्ञानं विज्ञानमास्तिक्यं धैर्यं विश्वासता तथा

ojastejaḥkulaṃ śīlaṃ pratāpo vīryamāryatā | jñānaṃ vijñānamāstikyaṃ dhairyaṃ viśvāsatā tathā

vigour, splendour, good family, character, majesty, valour, nobility; knowledge, discernment, piety, firmness, and likewise trustworthiness—

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.175

०।। करस्थं तस्य सकलमैहिकामुष्मिकं सुखं । आयुरारोग्यमैश्वर्यं धैर्यं शौर्यं बलं यशः धनधान्यादिवृद्धिश्च सकृदस्य जपाद्भवेत् । वश्यं चतुर्विधं विश्वं जपादस्य प्रजायते

0|| karasthaṃ tasya sakalamaihikāmuṣmikaṃ sukhaṃ | āyurārogyamaiśvaryaṃ dhairyaṃ śauryaṃ balaṃ yaśaḥ dhanadhānyādivṛddhiśca sakṛdasya japādbhavet | vaśyaṃ caturvidhaṃ viśvaṃ japādasya prajāyate

all happiness of this world and the next is in his hand: long life, health, lordship, firmness, heroism, strength, fame, and increase of wealth, grain and the rest come from a single recitation of this; from reciting it the fourfold world becomes subject to him.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.177

७६।। धर्मार्थकाममोक्षाणामनायासेन साधनं । शाकिनीडाकिनीरक्षोयक्षग्रहभयापहं

76|| dharmārthakāmamokṣāṇāmanāyāsena sādhanaṃ | śākinīḍākinīrakṣoyakṣagrahabhayāpahaṃ

It is the effortless means to dharma, wealth, pleasure and liberation; it removes fear of Śākinīs, Ḍākinīs, demons, Yakṣas and seizing spirits.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.178

साम्राज्यसुखदं सर्वसपत्नमदमर्दनं । समस्तकलहृध्वंसी दग्धं बीजप्ररोहणम्

sāmrājyasukhadaṃ sarvasapatnamadamardanaṃ | samastakalahṛdhvaṃsī dagdhaṃ bījaprarohaṇam

It gives the happiness of imperial rule, it crushes the pride of every rival; it destroys all quarrels, it makes a burnt seed sprout again.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.179

दुःस्वप्ननाशनं क्रुद्धस्वामिचित्त प्रसाधनम् । षट्कर्माष्टमहासिद्धित्रिकालज्ञानकारणं

duḥsvapnanāśanaṃ kruddhasvāmicitta prasādhanam | ṣaṭkarmāṣṭamahāsiddhitrikālajñānakāraṇaṃ

It destroys bad dreams, it wins over the mind of an angered master; it is the cause of the six rites, the eight great attainments, and knowledge of the three times.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.181

सर्ववंध्यत्वदोषध्नं गर्भरक्षैककारणं । पठ्यते प्रत्यहं यत्र स्तोत्रं गणपतेरिदं

sarvavaṃdhyatvadoṣadhnaṃ garbharakṣaikakāraṇaṃ | paṭhyate pratyahaṃ yatra stotraṃ gaṇapateridaṃ

It destroys every fault of barrenness, it is the sole cause of the protection of the embryo. Where this hymn of Gaṇapati is recited every day—

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.182

देशे तत्र न दुर्भिक्षर्मातयो दुरितानि च । न तद्गेहं जहाति श्रीर्यत्रायं जप्यते स्तवः

deśe tatra na durbhikṣarmātayo duritāni ca | na tadgehaṃ jahāti śrīryatrāyaṃ japyate stavaḥ

In that region there are no famines, no plagues, and no calamities; prosperity does not leave that house where this hymn is recited.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.183

क्षयः कुष्ठः प्रमेहांशौ भगंदरविषूचिके । गुल्म प्लीहा न वल्मीकमतिसारं महौदरं

kṣayaḥ kuṣṭhaḥ pramehāṃśau bhagaṃdaraviṣūcike | gulma plīhā na valmīkamatisāraṃ mahaudaraṃ

Consumption, leprosy, urinary disease, piles, fistula-in-ano, cholera, abdominal tumour, enlarged spleen, anthill-swelling (elephantiasis), dysentery, great dropsy—(none of these occur).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.184

कासं श्वास गुदावर्तं शूल शोफं जलोदरं । शिरोरोगं वमिं हिक्कां गंडमालामरोचकं

kāsaṃ śvāsa gudāvartaṃ śūla śophaṃ jalodaraṃ | śirorogaṃ vamiṃ hikkāṃ gaṃḍamālāmarocakaṃ

Cough, asthma, obstruction of the bowels, colic, swelling, dropsy, headache, vomiting, hiccup, scrofula, loss of appetite,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.185

वातपित्तकफद्वंद्वत्रिदोषजनितज्वरं । आगंतुं विषमं शीतमुष्णं चैकाहिकादिकं

vātapittakaphadvaṃdvatridoṣajanitajvaraṃ | āgaṃtuṃ viṣamaṃ śītamuṣṇaṃ caikāhikādikaṃ

fever produced by wind, bile and phlegm, singly, in pairs, or by all three humours; (fever) that is adventitious, irregular, cold, hot, quotidian and the rest—

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.186

इत्याद्युक्तमनुक्तं वा रोग दोषादिसंभवं । सर्वं प्रशमयत्याशु स्तोत्रस्यास्य सकृज्जपः

ityādyuktamanuktaṃ vā roga doṣādisaṃbhavaṃ | sarvaṃ praśamayatyāśu stotrasyāsya sakṛjjapaḥ

all this, whether mentioned here or not mentioned, arising from disease, from the humours and so on, a single recitation of this hymn quickly allays.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.188

८७।। महागणपते स्तोत्रं सकामः प्रजपन्निदं । इच्छया सकलान् भोगानुपभुज्येह पार्थिवान्

87|| mahāgaṇapate stotraṃ sakāmaḥ prajapannidaṃ | icchayā sakalān bhogānupabhujyeha pārthivān

A man with desires who recites this hymn of the Great Gaṇapati, having enjoyed here at will all earthly pleasures,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.191

गणेशानुचरो भूत्वा महागणपते प्रियः । नंदीश्वरादिसानंदैर्नंदितः सकलैर्गणैः ।।

gaṇeśānucaro bhūtvā mahāgaṇapate priyaḥ | naṃdīśvarādisānaṃdairnaṃditaḥ sakalairgaṇaiḥ ||

becomes an attendant of Gaṇeśa, dear to the Great Gaṇapati, greeted with joy by all the hosts, Nandīśvara and the others;

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.192

शिवाभ्यां कृपया पुत्रनिर्विशेषेण लालितः । शिवभक्तः पूर्णकामो गणेश्वरवरात्पुनः

śivābhyāṃ kṛpayā putranirviśeṣeṇa lālitaḥ | śivabhaktaḥ pūrṇakāmo gaṇeśvaravarātpunaḥ

fondled by the two, Śiva and (Pārvatī), with a kindness that makes no difference from a son, a devotee of Śiva, his desires fulfilled, and again, by the boon of Gaṇeśvara,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.193

जातिस्मरो धर्मपरः सार्वभौमोऽभिजायते । निष्कामस्तु जपन्नित्यं भक्त्या विघ्नेशतत्परः

jātismaro dharmaparaḥ sārvabhaumo'bhijāyate | niṣkāmastu japannityaṃ bhaktyā vighneśatatparaḥ

he is born remembering his former births, devoted to dharma, a universal sovereign. But the desireless man, reciting daily with devotion, intent on the Lord of Obstacles,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.195

९४।। विश्वोत्तीर्णे परे पूर्णे पुनरावृत्तिवर्जिते ।। लीनो वैनायके धाम्नि रमते नित्यनिर्वते

94|| viśvottīrṇe pare pūrṇe punarāvṛttivarjite || līno vaināyake dhāmni ramate nityanirvate

dissolved in the abode of Vināyaka—which transcends the universe, supreme, full, free from return again—he takes delight in eternal extinction (of sorrow).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.196

इदं प्रजप्तं पठितं पाठितं श्रावितं श्रुतं । व्याहृतं चर्चितं ध्यातं विमृष्टमभिनंदितं

idaṃ prajaptaṃ paṭhitaṃ pāṭhitaṃ śrāvitaṃ śrutaṃ | vyāhṛtaṃ carcitaṃ dhyātaṃ vimṛṣṭamabhinaṃditaṃ

This (hymn), recited, read, caused to be read, caused to be heard, heard, uttered, discussed, meditated on, pondered, and approved,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.197

इहामुत्र अविश्लेषं सर्वैश्वर्यप्रदायकं । स्वच्छदचारिणाऽप्येष येन संधार्यते स्तवः । स रक्ष्यते शिवोद्भूतैर्गणैरप्यष्टकोटिभिः

ihāmutra aviśleṣaṃ sarvaiśvaryapradāyakaṃ | svacchadacāriṇā'pyeṣa yena saṃdhāryate stavaḥ | sa rakṣyate śivodbhūtairgaṇairapyaṣṭakoṭibhiḥ

is undivided here and hereafter and grants every kind of sovereignty; and by whomever this hymn is kept, even by one who lives as he pleases, he is protected by eighty million hosts sprung from Śiva.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.198

लिखितं पुस्तके स्तोत्रं मंत्रभूतं प्रपूजयेत् । तत्र सर्वोत्तमा लक्ष्मी सन्निधत्ते निरंतरं

likhitaṃ pustake stotraṃ maṃtrabhūtaṃ prapūjayet | tatra sarvottamā lakṣmī sannidhatte niraṃtaraṃ

One should worship the hymn written in a book, it being of the nature of a mantra; there Lakṣmī, supreme above all, is constantly present.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.201

० ०।। अकिंचनोऽप्येकचित्तो नियतो नियताशनः । प्रजपंश्चतुरो मासान् गणेशार्चनतत्परः

0 0|| akiṃcano'pyekacitto niyato niyatāśanaḥ | prajapaṃścaturo māsān gaṇeśārcanatatparaḥ

Even a destitute man, single-minded, self-controlled, restrained in food, reciting it for four months, intent on the worship of Gaṇeśa (—obtains all this).

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.203

२।। आयुष्यं वीतरोगं कुलमतिविमलं संपदः श्रेणिदानाः । कीर्तिः पुण्यावदाता भणतिरभिनवा कांतिरव्याधिभव्या ।। पुत्राः संतः कलत्रं गुणवदभिमतं यद्यदन्यच्च तत्तनित्यं यः स्तोत्रमेतत् पठति गणपतेस्तस्य हस्ते समस्तं

2|| āyuṣyaṃ vītarogaṃ kulamativimalaṃ saṃpadaḥ śreṇidānāḥ | kīrtiḥ puṇyāvadātā bhaṇatirabhinavā kāṃtiravyādhibhavyā || putrāḥ saṃtaḥ kalatraṃ guṇavadabhimataṃ yadyadanyacca tattanityaṃ yaḥ stotrametat paṭhati gaṇapatestasya haste samastaṃ

Long life free of disease, a family utterly stainless, riches given in abundance, fame bright with merit, ever-fresh eloquence, beauty auspicious and free of ailment, good sons, a virtuous and pleasing wife, and whatever else there may be—all that is in the hand of him who daily reads this hymn of Gaṇapati.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.204

गणंजयो गणपतिहरैंबो धरणीधरः । महागणपतिर्बुद्धिप्रियः क्षिप्रप्रसादनः

gaṇaṃjayo gaṇapatiharaiṃbo dharaṇīdharaḥ | mahāgaṇapatirbuddhipriyaḥ kṣipraprasādanaḥ

Gaṇañjaya, Gaṇapati, Heraṃba, Dharaṇīdhara, Mahāgaṇapati, Buddhipriya, Kṣipraprasādana,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.205

अमोघसिद्धिरमितमंत्रश्चिंतामणिर्निधिः । सुमंगलो बीजमाशापूरको वरदः कविः

amoghasiddhiramitamaṃtraściṃtāmaṇirnidhiḥ | sumaṃgalo bījamāśāpūrako varadaḥ kaviḥ

Amoghasiddhi, Amitamantra, Cintāmaṇi, Nidhi, Sumaṅgala, Bīja, Āśāpūraka, Varada, Kavi,

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.206

काश्यपो नंदनो वाचासिद्धो ढुंढिर्विनायकः । मोदकैरेभिरत्रैकविंशत्या नामभिः पुमान्

kāśyapo naṃdano vācāsiddho ḍhuṃḍhirvināyakaḥ | modakairebhiratraikaviṃśatyā nāmabhiḥ pumān

Kāśyapa, Nandana, Vācāsiddha, Ḍhuṇḍhi, Vināyaka—with these twenty-one names, together with sweet modaka cakes, the man

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.207

यः स्तौति मद्गतमना मदाराधनतत्परः । स्तुतो नाम्नां सहस्रेण तेनाहं नात्र संशयः

yaḥ stauti madgatamanā madārādhanatatparaḥ | stuto nāmnāṃ sahasreṇa tenāhaṃ nātra saṃśayaḥ

who praises (me) with his mind fixed on me, intent on worshipping me—by him I have been praised with a thousand names; there is no doubt of this.

AI translation rendered from the Sanskrit, not a published edition

GnP 1 46.208

नमो नमः सुखरपूजितांघ्रये । नमो नमो निरुपममंगलात्मने ।। नमो नमो विपुलसाधकसिद्धये । नमो नमः करिकलभाननाय ते

namo namaḥ sukharapūjitāṃghraye | namo namo nirupamamaṃgalātmane || namo namo vipulasādhakasiddhaye | namo namaḥ karikalabhānanāya te

Homage, homage to you whose feet are worshipped (by gods and demons); homage, homage to you whose nature is incomparable auspiciousness; homage, homage to you who are the attainment of many aspirants; homage, homage to you whose face is that of a young elephant.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

GnP 1 46.209

किंकिणीगणरचितचरणः । प्रकटितगुरुमितचारुकरणः ।। मदजललहरीकलितकपोलः । शमयतु दुरितं गणपतिर्नृप नाम्ना

kiṃkiṇīgaṇaracitacaraṇaḥ | prakaṭitagurumitacārukaraṇaḥ || madajalalaharīkalitakapolaḥ | śamayatu duritaṃ gaṇapatirnṛpa nāmnā

His feet are decked with clusters of tinkling bells; his lovely gestures are displayed, weighty and measured; his cheeks are wet with the waves of rut-fluid — may Gaṇapati, O king, by (the mere utterance of his) name allay evil.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain