Devi Bhagavata Purana — Skandha 8 — Chapter 22

DB 8 22.1

नरकप्रदपातकवर्णनम् नारद उवाच कर्मभेदाः कतिविधाः सनातनमुने मम । श्रोतव्याः सर्वथैवैते यातनाप्राप्तिभूमयः

narakapradapātakavarṇanam nārada uvāca karmabhedāḥ katividhāḥ sanātanamune mama | śrotavyāḥ sarvathaivaite yātanāprāptibhūmayaḥ

Description of the sins that lead to hell. Nārada said: Of how many kinds are the divisions of deeds, O eternal sage? All these, the grounds for attaining torment, are to be heard by me.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.2

श्रीनारायण उवाच यो वै परस्य वित्तानि दारापत्यानि चैव हि । हरते स हि दुष्टात्मा यमानुचरगोचरः

śrīnārāyaṇa uvāca yo vai parasya vittāni dārāpatyāni caiva hi | harate sa hi duṣṭātmā yamānucaragocaraḥ

Śrī Nārāyaṇa said: He who indeed carries off another's wealth, wife and children — that evil-souled one falls within range of Yama's attendants.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.3

कालपाशेन सम्बद्धो याम्यैरतिभयानकैः । तामिस्रनामनरके पात्यते यातनास्पदे

kālapāśena sambaddho yāmyairatibhayānakaiḥ | tāmisranāmanarake pātyate yātanāspade

Bound with the noose of Time by Yama's exceedingly terrifying (servants), he is cast into the hell named Tāmisra, the seat of torment.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.4

ताडनं दण्डनं चैव सन्तर्जनमतः परम् । याम्याः कुर्वन्ति पाशाढ्याः कश्मलं याति चैव हि

tāḍanaṃ daṇḍanaṃ caiva santarjanamataḥ param | yāmyāḥ kurvanti pāśāḍhyāḥ kaśmalaṃ yāti caiva hi

Beating, punishment, and after that threatening — these Yama's servants, well supplied with nooses, inflict; and (the sinner) becomes filthy/faint (with anguish).

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.5

मूर्च्छामायाति विवशो नारकी पद्मभूसुत । यः पतिं वञ्चयित्वा तु दारादीनुपभुज्यति

mūrcchāmāyāti vivaśo nārakī padmabhūsuta | yaḥ patiṃ vañcayitvā tu dārādīnupabhujyati

Helpless, the hell-dweller falls into a swoon, O son of the lotus-born. He who, deceiving the husband, enjoys (his) wife and the rest —

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.6

अन्धतामिस्रनरके पात्यते यमकिङ्करैः । पात्यमानो यत्र जन्तुर्वेदनापरवान्भवेत्

andhatāmisranarake pātyate yamakiṅkaraiḥ | pātyamāno yatra janturvedanāparavānbhavet

— he is cast by Yama's servants into the hell Andhatāmisra, where the creature, while being cast down, becomes overcome by pain.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.7

नष्टदृष्टिर्नष्टमतिर्भवत्येवाविलम्बतः । वनस्पतिर्भज्यमानमूलो यद्वद्भवेदिह

naṣṭadṛṣṭirnaṣṭamatirbhavatyevāvilambataḥ | vanaspatirbhajyamānamūlo yadvadbhavediha

Without delay he becomes one whose sight is lost and whose mind is lost, just as a tree here becomes when its root is being broken.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.8

तस्मादप्यन्धतामिस्रनाम्ना प्रोक्तः पुरातनैः । एतन्ममाहमिति यो भूतद्रोहेण केवलम्

tasmādapyandhatāmisranāmnā proktaḥ purātanaiḥ | etanmamāhamiti yo bhūtadroheṇa kevalam

Therefore it was called by the ancients by the name Andhatāmisra ("blind darkness"). He who, (thinking) "this is mine, I am (this)," solely by injury to living beings —

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.9

पुष्णाति प्रत्यहं स्वीयं कुटुम्बं कार्यलम्पटः । एतद्विहाय चात्रैव स्वाशुभेन पतेदिह

puṣṇāti pratyahaṃ svīyaṃ kuṭumbaṃ kāryalampaṭaḥ | etadvihāya cātraiva svāśubhena patediha

— greedy for his purposes, nourishes his own family day after day, he, abandoning this (family), falls right here by his own ill deed —

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.10

रौरवे नाम नरके सर्वसत्त्वभयावहे । इह लोकेऽमुना ये तु हिंसिता जन्तवः पुरा

raurave nāma narake sarvasattvabhayāvahe | iha loke'munā ye tu hiṃsitā jantavaḥ purā

— into the hell named Raurava, which brings fear to all beings. Those creatures that were formerly injured by him in this world,

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.11

त एव रुरवो भूत्वा परत्र पीडयन्ति तम् । तस्माद्रौरवमित्याहुः पुराणज्ञा मनीषिणः

ta eva ruravo bhūtvā paratra pīḍayanti tam | tasmādrauravamityāhuḥ purāṇajñā manīṣiṇaḥ

they themselves, becoming rurus, torment him in the next world; therefore the wise who know the Purāṇas call it Raurava.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.12

रुरुः सर्पादतिक्रूरो जन्तुरुक्तः पुरातनैः । एवं महारौरवाख्यो नरको यत्र पूरुषः

ruruḥ sarpādatikrūro janturuktaḥ purātanaiḥ | evaṃ mahārauravākhyo narako yatra pūruṣaḥ

The ruru was said by the ancients to be a creature crueller than a snake. So too there is the hell called Mahāraurava, where a man,

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.13

यातनां प्राप्यमाणो हि यः परं देहसम्भवः । क्रव्यादा नाम रुरवस्तं क्रव्ये घातयन्ति च

yātanāṃ prāpyamāṇo hi yaḥ paraṃ dehasambhavaḥ | kravyādā nāma ruravastaṃ kravye ghātayanti ca

receiving torment, he indeed whose body is (sustained) at another's (cost) — rurus called kravyādas (flesh-eaters) slay him for his flesh.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.14

य उग्रः पुरुषः क्रूरः पशुपक्षिगणानपि । उपरन्धयते मूढो याम्यास्तं रन्धयन्ति च

ya ugraḥ puruṣaḥ krūraḥ paśupakṣigaṇānapi | uparandhayate mūḍho yāmyāstaṃ randhayanti ca

The fierce, cruel man who, deluded, has flocks of beasts and birds cooked — Yama's servants cook him

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.15

कुम्भीपाके तप्ततैले उपर्यपि च नारद । यावन्ति पशुरोमाणि तावद्वर्षसहस्रकम्

kumbhīpāke taptataile uparyapi ca nārada | yāvanti paśuromāṇi tāvadvarṣasahasrakam

in Kumbhīpāka, in hot oil, and above (it) as well, O Nārada; as many as are the hairs of the beasts, for that many thousands of years.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.16

पितृविप्रब्राह्मणध्रुक्कालसूत्रे स नारके । अग्न्यर्काभ्यां तप्यमाने नारकी विनिवेशितः

pitṛviprabrāhmaṇadhrukkālasūtre sa nārake | agnyarkābhyāṃ tapyamāne nārakī viniveśitaḥ

The hell-dweller who was hostile to the fathers, to vipras and to brahmins is set down in that hell called Kālasūtra, which is heated by fire and by the sun.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.17

क्षुत्पिपासादह्यमानोऽन्तःशरीरस्तथा बहिः । आस्ते शेते चेष्टते चावतिष्ठति च धावति

kṣutpipāsādahyamāno'ntaḥśarīrastathā bahiḥ | āste śete ceṣṭate cāvatiṣṭhati ca dhāvati

Burning with hunger and thirst, within his body and likewise outside it, he sits, lies down, writhes, stands up, and runs.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.18

निजवेदपथाद्यो वै पाखण्डं चोपयाति च । अनापद्यपि देवर्षे तं पापं पुरुषं भटाः

nijavedapathādyo vai pākhaṇḍaṃ copayāti ca | anāpadyapi devarṣe taṃ pāpaṃ puruṣaṃ bhaṭāḥ

But he who abandons the path of his own Veda and takes up heresy, even when not in distress — that sinful man, O divine seer, the (Yama's) henchmen

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.19

असिपत्रवनं नाम नरकं वेशयन्ति च । कशया प्रहरन्त्येव नारकी तद्गतस्तदा

asipatravanaṃ nāma narakaṃ veśayanti ca | kaśayā praharantyeva nārakī tadgatastadā

make enter the hell named Asipatravana; and they strike the hell-dweller who has gone there with a whip.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.20

इतस्ततो धावमान उत्तालमतिवेगतः । असिपत्रैश्छिद्यमान उभयत्र च धारभिः

itastato dhāvamāna uttālamativegataḥ | asipatraiśchidyamāna ubhayatra ca dhārabhiḥ

Running here and there, headlong and at great speed, he is cut on both sides by the sword-blades (of the leaves), by their edges.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.21

संछिद्यमानसर्वाङ्गो हाहतोऽस्मीति मूर्च्छितः । वेदनां परमां प्राप्तः पतत्येव पदे पदे

saṃchidyamānasarvāṅgo hāhato'smīti mūrcchitaḥ | vedanāṃ paramāṃ prāptaḥ patatyeva pade pade

With all his limbs being cut apart, crying 'Alas, I am slain!', he faints; brought to the utmost agony, he falls down at every step.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.22

स्वधर्मानुगतं भुङ्क्ते पाखण्डफलमल्पधीः । यो राजा राजपुरुषो दण्डयेद्वै त्वधर्मतः नरकप्रदपातकवर्णनं नाम द्वाविंशोऽध्यायः

svadharmānugataṃ bhuṅkte pākhaṇḍaphalamalpadhīḥ | yo rājā rājapuruṣo daṇḍayedvai tvadharmataḥ narakapradapātakavarṇanaṃ nāma dvāviṃśo'dhyāyaḥ

The dull-witted man consumes the fruit of his heresy in accordance with (his abandoned) own duty. And that king or king's officer who should punish unjustly — [Chapter twenty-two, named 'The Description of the Sins that Lead to Hell']

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.23

द्विजे शरीरदण्डं च पापीयान्नारकी च सः । नरके सूकरमुखे पात्यते यमकिङ्करैः

dvije śarīradaṇḍaṃ ca pāpīyānnārakī ca saḥ | narake sūkaramukhe pātyate yamakiṅkaraiḥ

— and (who inflicts) bodily punishment on a brahmin, he is a great sinner and destined for hell: he is thrown by Yama's servants into the hell Sūkaramukha.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.24

विनिष्यिष्टावयवको बलवद्भिस्तथेक्षुवत् । आर्तस्वरेण स्वनयन्मूर्च्छितः कश्मलङ्गतः

viniṣyiṣṭāvayavako balavadbhistathekṣuvat | ārtasvareṇa svanayanmūrcchitaḥ kaśmalaṅgataḥ

His limbs are crushed by strong ones, as sugarcane is; screaming with a cry of anguish, he faints and sinks into stupor.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.25

स पीड्यमानो बहुधा वेदनां यात्यतीव हि । विविक्तपरपीडो योऽप्यविविक्तपरव्यथाम्

sa pīḍyamāno bahudhā vedanāṃ yātyatīva hi | viviktaparapīḍo yo'pyaviviktaparavyathām

Tormented in many ways, he undergoes exceeding pain. And he who, himself untouched by others' pain, (inflicts) on others a suffering they do not discern—

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.26

ईश्वराङ्कितवृत्तीनां व्यथामाचरते स्वयम् । स चान्धकूपे पतति तदभिद्रोहयन्त्रिते

īśvarāṅkitavṛttīnāṃ vyathāmācarate svayam | sa cāndhakūpe patati tadabhidrohayantrite

he himself inflicts suffering on those whose way of life is marked out by the Lord; and he falls into the Andhakūpa, held fast there by that malice of his.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.27

तत्रासौ जन्तुभिः क्रूरैः पशुभिर्मृगपक्षिभिः । सरीसृपैश्च मशकैर्यूकामत्कुणजातिभिः

tatrāsau jantubhiḥ krūraiḥ paśubhirmṛgapakṣibhiḥ | sarīsṛpaiśca maśakairyūkāmatkuṇajātibhiḥ

There he is (tormented) by cruel creatures — by beasts, by wild animals and birds, by reptiles, by mosquitoes, and by the tribes of lice and bedbugs,

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.28

मक्षिकाभिश्च तमसि दन्दशूकैश्च पीड्यते । परिक्रामति चैवात्र कुशरीरे च जन्तुवत्

makṣikābhiśca tamasi dandaśūkaiśca pīḍyate | parikrāmati caivātra kuśarīre ca jantuvat

and by flies in the darkness, and by biting snakes he is afflicted; and there he wanders about in a wretched body, like a worm.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.29

यस्तु संविहितैः पञ्चयज्ञैः काकैश्च संस्तुतः । अश्नाति चासंविभज्य यत्किंञ्चिदुपपद्यते

yastu saṃvihitaiḥ pañcayajñaiḥ kākaiśca saṃstutaḥ | aśnāti cāsaṃvibhajya yatkiṃñcidupapadyate

But he who, though the five sacrifices are prescribed, is (like one) reckoned among crows, and eats whatever he obtains without sharing it out—

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.30

स पापपुरुषः क्रूरैर्याम्यैश्च कृमिभोजने । नरकाधमके दुष्टकर्मणा परिपात्यते

sa pāpapuruṣaḥ krūrairyāmyaiśca kṛmibhojane | narakādhamake duṣṭakarmaṇā paripātyate

that sinful man is hurled down by his evil deed, along with Yama's cruel (servants), into the lowest hell Kṛmibhojana.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.31

लक्षयोजनविस्तीर्णे कृमिकुण्डे भयङ्करे । कृमिरूपं समासाद्य भक्ष्यमाणश्च तैः स्वयम्

lakṣayojanavistīrṇe kṛmikuṇḍe bhayaṅkare | kṛmirūpaṃ samāsādya bhakṣyamāṇaśca taiḥ svayam

In the terrifying worm-pit, a hundred thousand yojanas wide, having himself taken the form of a worm and being eaten by them—

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.32

अप्रत्ताप्रहुतादो यः पातमाप्नोति तत्र वै । यस्तु स्तेयेन च बलाद्धिरण्यं रत्नमेव च

aprattāprahutādo yaḥ pātamāpnoti tatra vai | yastu steyena ca balāddhiraṇyaṃ ratnameva ca

he who eats what is not given and not offered in oblation obtains his fall there. And he who by theft or by force (takes) gold or a jewel

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.33

ब्राह्मणस्यापहरति अन्यस्यापि च कस्यचित् । अनापदि च देवर्षे तममुत्र यमानुगाः

brāhmaṇasyāpaharati anyasyāpi ca kasyacit | anāpadi ca devarṣe tamamutra yamānugāḥ

steals from a brahmin, or indeed from anyone else, and that not in a time of distress — him, O divine seer, in the next world Yama's followers

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.34

अयस्मयैरग्निपिण्डैः सदृशैर्नित्कुषन्ति च । योऽगम्यां योषितं गच्छेदगम्यं पुरुषं च या

ayasmayairagnipiṇḍaiḥ sadṛśairnitkuṣanti ca | yo'gamyāṃ yoṣitaṃ gacchedagamyaṃ puruṣaṃ ca yā

pinch with iron pellets like balls of fire. A man who goes to a woman not to be approached, and a woman who (goes) to a man not to be approached—

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.35

तावमुत्रापि कशया ताडयन्तो यमानुगाः । तिग्मया लोहमय्या च सूर्म्याप्यालिङ्गयन्ति तम्

tāvamutrāpi kaśayā tāḍayanto yamānugāḥ | tigmayā lohamayyā ca sūrmyāpyāliṅgayanti tam

both of them, in the next world too, Yama's followers beat with a whip; and they make him embrace a red-hot iron image as well.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.36

तां चापि योषितं सूर्म्यालिङ्गयन्ति यमानुगाः । यस्तु सर्वाभिगमनः पुरुषः पापसञ्चयी

tāṃ cāpi yoṣitaṃ sūrmyāliṅgayanti yamānugāḥ | yastu sarvābhigamanaḥ puruṣaḥ pāpasañcayī

And that woman too Yama's attendants make embrace the (iron) figure. But the man who couples with all (women indiscriminately), an accumulator of sin —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.37

निरयेऽमुत्र तं याम्याः शाल्मलीं रोपयन्ति तम् । वज्रकण्टकसंयुक्तां शाल्मलीं तामयस्मयीम्

niraye'mutra taṃ yāmyāḥ śālmalīṃ ropayanti tam | vajrakaṇṭakasaṃyuktāṃ śālmalīṃ tāmayasmayīm

In that hell hereafter Yama's servants make him climb the silk-cotton tree — that silk-cotton tree made of iron and set with adamantine thorns.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.38

राजन्या राजपुरुषा ये वा पाखण्डवर्तिनः । धर्मसेतुं विभिन्दन्ति ते परेत्य गता नराः

rājanyā rājapuruṣā ye vā pākhaṇḍavartinaḥ | dharmasetuṃ vibhindanti te paretya gatā narāḥ

— tr. refused: cyber

DB 8 22.39

वैतरण्यां पतन्त्येव भिन्नमर्यादपातकाः । नद्यां निरयदुर्गस्य परिखायां च नारद

vaitaraṇyāṃ patantyeva bhinnamaryādapātakāḥ | nadyāṃ nirayadurgasya parikhāyāṃ ca nārada

Those whose sin is the breaking of the (moral) bounds fall precisely into the Vaitaraṇī — the river that is the moat of the fortress of hell, O Nārada.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.40

यादोगणैः समन्तात्तु भक्ष्यमाणा इतस्ततः । नात्मना वियुजन्त्येव नासुभिश्चापि नारद

yādogaṇaiḥ samantāttu bhakṣyamāṇā itastataḥ | nātmanā viyujantyeva nāsubhiścāpi nārada

— tr. refused: cyber

DB 8 22.41

स्वीयेन कर्मपाकेनोपतपन्ति च सर्वतः । विण्मूत्रपूयरक्तैश्च केशास्थिनखमांसकैः

svīyena karmapākenopatapanti ca sarvataḥ | viṇmūtrapūyaraktaiśca keśāsthinakhamāṃsakaiḥ

— tr. refused: cyber

DB 8 22.42

मेदोवसासंयुतायां नद्यामुपपतन्ति ते । वृषलीपतयो ये च नष्टशौचा गतत्रपाः

medovasāsaṃyutāyāṃ nadyāmupapatanti te | vṛṣalīpatayo ye ca naṣṭaśaucā gatatrapāḥ

They fall into a river mingled with fat and grease — those who are husbands of low-caste (śūdra) women, whose purity is destroyed and whose shame is gone.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.43

आचारनियमैस्त्यक्ताः पशुचर्यापरायणाः । तेऽत्रानुकष्टगतयो विण्मूत्रश्लेष्मरक्तकैः

ācāraniyamaistyaktāḥ paśucaryāparāyaṇāḥ | te'trānukaṣṭagatayo viṇmūtraśleṣmaraktakaiḥ

— tr. refused: cyber

DB 8 22.44

श्लेष्ममलसमापूर्णे निपतन्ति दुराग्रहाः । तदेव खादयन्त्येतान्यमानुचरवर्गकाः

śleṣmamalasamāpūrṇe nipatanti durāgrahāḥ | tadeva khādayantyetānyamānucaravargakāḥ

— tr. refused: cyber

DB 8 22.45

ये श्वानगर्दभादीनां पतयो वै द्विजातयः । मृगयारसिका नित्यमतीर्थे मृगघातकाः

ye śvānagardabhādīnāṃ patayo vai dvijātayaḥ | mṛgayārasikā nityamatīrthe mṛgaghātakāḥ

— tr. refused: cyber

DB 8 22.46

परेतांस्तान्यमभटा लक्षीभूतान्नराधमान् । इषुभिश्च विभिन्दन्ति तांस्तान्दुर्नयमागतान्

paretāṃstānyamabhaṭā lakṣībhūtānnarādhamān | iṣubhiśca vibhindanti tāṃstāndurnayamāgatān

— tr. refused: cyber

DB 8 22.47

ये दम्भा दम्भयज्ञेषु पशून्घ्नन्ति नराधमाः । तानमुष्मिन्यमभटा नरके वैशसे तदा

ye dambhā dambhayajñeṣu paśūnghnanti narādhamāḥ | tānamuṣminyamabhaṭā narake vaiśase tadā

Those hypocrites, lowest of men, who in sham sacrifices slaughter animals — them, in that other world, Yama's henchmen (cast) then into the hell called Vaiśasa (the Slaughterhouse),

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.48

निपात्य पीडयन्त्येव कशाघातैर्दुरासदैः । यो भार्यां च सवर्णां वै द्विजो मदनमोहितः

nipātya pīḍayantyeva kaśāghātairdurāsadaiḥ | yo bhāryāṃ ca savarṇāṃ vai dvijo madanamohitaḥ

Having thrown (them) down, (the servants of Yama) torment (them) with unendurable lashes of the whip. And the twice-born man who, deluded by lust, (makes) his own wife, of the same class,

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.49

रेतः पाययति मूढोऽमुत्र तं यमकिङ्कराः । रेतःकुण्डे पातयन्ति रेतः सम्पाययन्ति च

retaḥ pāyayati mūḍho'mutra taṃ yamakiṅkarāḥ | retaḥkuṇḍe pātayanti retaḥ sampāyayanti ca

— the fool makes (her) drink his semen: him, in the next world, Yama's servants cast into the pit of semen, and they make (him) drink semen.

AI translation rendered from the Sanskrit, not a published edition

DB 8 22.50

ये दस्यवोऽग्निदाश्चैव गरदा सार्थघातकाः । ग्रामान्सार्थान्विलुम्पन्ति राजानो राजपूरुषाः

ye dasyavo'gnidāścaiva garadā sārthaghātakāḥ | grāmānsārthānvilumpanti rājāno rājapūruṣāḥ

— tr. refused: cyber

DB 8 22.51

तान्परेतान्यमभटा नयन्ति श्वानकादनम् । विंशत्यथिकसंख्याताः सारमेया महाद्भुताः

tānparetānyamabhaṭā nayanti śvānakādanam | viṃśatyathikasaṃkhyātāḥ sārameyā mahādbhutāḥ

When these are dead, Yama's servants lead them to (the hell) Śvānakādana, "the dog-devouring"; there are dogs, exceedingly dreadful, counted with the twenty added on —

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

DB 8 22.52

सप्तशत्या समाख्याता रभसं खादयन्ति ते । सारमेयादनं नाम नरकं दारुणं मुने । अतः परं प्रवक्ष्यामि अवीचिप्रभुखान्मुने

saptaśatyā samākhyātā rabhasaṃ khādayanti te | sārameyādanaṃ nāma narakaṃ dāruṇaṃ mune | ataḥ paraṃ pravakṣyāmi avīciprabhukhānmune

— tr. refused: cyber