Devi Bhagavata Purana — Skandha 7 — Chapter 33
DB 7 33.1
श्रीदेवीविराड्रूपदर्शनसहितं देवकृततत्स्तववर्णनम् देव्युवाच मन्मायाशक्तिसंक्लृप्तं जगत्सर्वं चराचरम् । सापि मत्तः पृथङ्माया नास्त्येव परमार्थतः
śrīdevīvirāḍrūpadarśanasahitaṃ devakṛtatatstavavarṇanam devyuvāca manmāyāśaktisaṃklṛptaṃ jagatsarvaṃ carācaram | sāpi mattaḥ pṛthaṅmāyā nāstyeva paramārthataḥ
The description of the hymn made by the gods, together with the vision of Śrī Devī's cosmic (virāṭ) form. The Goddess said: The whole world, moving and unmoving, is fashioned by the power of my māyā; and that māyā too is not, in ultimate truth, anything separate from me.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.2
व्यवहारदृशा सेयं विद्या मायेति विश्रुता । तत्त्वदृष्ट्या तु नास्त्येव तत्त्वमेवास्ति केवलम्
vyavahāradṛśā seyaṃ vidyā māyeti viśrutā | tattvadṛṣṭyā tu nāstyeva tattvamevāsti kevalam
From the standpoint of ordinary practice she is well known as "knowledge" and as "māyā"; but from the standpoint of reality she does not exist at all — reality alone exists.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.3
साहं सर्वं जगत्सृष्ट्वा तदन्तः प्रविशाम्यहम् । मायाकर्मादिसहिता गिरे प्राणपुरःसरा
sāhaṃ sarvaṃ jagatsṛṣṭvā tadantaḥ praviśāmyaham | māyākarmādisahitā gire prāṇapuraḥsarā
I myself, having created this whole world, enter within it, O mountain, accompanied by māyā, karma and the rest, with the vital breath going before me,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.4
लोकान्तरगतिर्नोचेत्कथं स्यादिति हेतुना । यथा यथा भवन्त्येव मायाभेदास्तथा तथा
lokāntaragatirnocetkathaṃ syāditi hetunā | yathā yathā bhavantyeva māyābhedāstathā tathā
for this reason: that otherwise how could there be passage to other worlds? Just as the divisions of māyā come to be, so accordingly
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.5
उपाधिभेदाद्भिन्नाहं घटाकाशादयो यथा । उच्चनीचादिवस्तूनि भासयन्भास्करः सदा
upādhibhedādbhinnāhaṃ ghaṭākāśādayo yathā | uccanīcādivastūni bhāsayanbhāskaraḥ sadā
I am divided by the difference of limiting adjuncts, like the space in a pot and so forth. As the sun, ever illumining things high and low and the rest,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.6
न दुष्यति तथैवाहं दोषैर्लिप्ता कदापि न । मयि बुद्ध्यादिकर्तृत्वमध्यस्यैवापरे जनाः
na duṣyati tathaivāhaṃ doṣairliptā kadāpi na | mayi buddhyādikartṛtvamadhyasyaivāpare janāḥ
is not defiled, just so am I never smeared by faults. Other people, having superimposed on me the agency belonging to the intellect and the rest,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.7
वदन्ति चात्मा कर्मेति विमूढा न सुबुद्धयः । अज्ञानभेदतस्तद्वन्मायाया भेदतस्तथा
vadanti cātmā karmeti vimūḍhā na subuddhayaḥ | ajñānabhedatastadvanmāyāyā bhedatastathā
And the utterly deluded—not those of good understanding—say, "(the agent is) the self," or "(it is) karma." As (difference arises) from difference of ignorance, so likewise from difference of māyā—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.8
जीवेश्वरविभागश्च कल्पितो माययैव तु । घटाकाशमहाकाशविभागः कल्पितो यथा
jīveśvaravibhāgaśca kalpito māyayaiva tu | ghaṭākāśamahākāśavibhāgaḥ kalpito yathā
and the division into individual soul and Lord is merely constructed by māyā—just as the division into the space in a pot and the great (universal) space is (only) constructed.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.9
तथैव कल्पितो भेदो जीवात्मपरमात्मनोः । यथा जीवबहूत्वं च माययैव न च स्वतः
tathaiva kalpito bhedo jīvātmaparamātmanoḥ | yathā jīvabahūtvaṃ ca māyayaiva na ca svataḥ
Just so the difference between the individual self and the supreme Self is constructed; and just as the multiplicity of souls is by māyā alone and not by their own nature,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.10
तथेश्वरबहुत्वं च मायया न स्वभावतः । देहेन्द्रियादिसङ्घातवासनाभेदभेदिता
tatheśvarabahutvaṃ ca māyayā na svabhāvataḥ | dehendriyādisaṅghātavāsanābhedabheditā
so too the multiplicity of lords is by māyā, not by (their own) essential nature. Made various by the differences of the latent impressions of the aggregate of body, senses, and the rest,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.11
अविद्या जीवभेदस्य हेतुर्नान्यः प्रकीर्तितः । गुणानां वासनाभेदभेदिता या धराधर
avidyā jīvabhedasya heturnānyaḥ prakīrtitaḥ | guṇānāṃ vāsanābhedabheditā yā dharādhara
ignorance is declared to be the cause of the difference of souls, and no other. And that which is made various by the differences of the latent impressions of the guṇas, O upholder of the earth—
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.12
माया सा परभेदस्य हेतुर्नान्यः कदाचन । मयि सर्वमिदं प्रोतमोतं च धरणीधर
māyā sā parabhedasya heturnānyaḥ kadācana | mayi sarvamidaṃ protamotaṃ ca dharaṇīdhara
that māyā is the cause of the difference of the supreme (lords), and never any other. In me all this is woven, warp and weft, O bearer of the earth.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.13
ईश्वरोऽहं च सूत्रात्मा विराडात्माहमस्मि च । ब्रह्माहं विष्णुरुद्रौ च गौरी ब्राह्मी च वैष्णावी
īśvaro'haṃ ca sūtrātmā virāḍātmāhamasmi ca | brahmāhaṃ viṣṇurudrau ca gaurī brāhmī ca vaiṣṇāvī
I am the Lord, and the thread-self (sūtrātman); I am also the self of the cosmic body (virāj). I am Brahmā, and Viṣṇu and Rudra, and Gaurī, Brāhmī, and Vaiṣṇavī.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.14
सूर्योऽहं तारकाश्चाहं तारकेशस्तथास्म्यहम् । पशुपक्षिस्वरूपाहं चाण्डालोऽहं च तस्करः
sūryo'haṃ tārakāścāhaṃ tārakeśastathāsmyaham | paśupakṣisvarūpāhaṃ cāṇḍālo'haṃ ca taskaraḥ
I am the sun, and I am the stars, and I am likewise the lord of the stars (the moon). I have the form of beasts and birds; I am the outcaste, and I am the thief;
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.15
व्याधोऽहं क्रूरकर्माहं सत्कर्माहं महाजनः । स्त्रीपुन्नपुंसकाकारोऽप्यहमेव न संशयः
vyādho'haṃ krūrakarmāhaṃ satkarmāhaṃ mahājanaḥ | strīpunnapuṃsakākāro'pyahameva na saṃśayaḥ
I am the hunter, I am the doer of cruel deeds, I am the doer of good deeds, I am the great man; and the shape of woman, man, and neuter—that too is I alone, there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.16
यच्च किञ्चित्क्वचिद्वस्तु दृश्यते श्रूयतेऽपि वा । अन्तर्बहिश्च तत्सर्वं व्याप्याहं सर्वदा स्थिता
yacca kiñcitkvacidvastu dṛśyate śrūyate'pi vā | antarbahiśca tatsarvaṃ vyāpyāhaṃ sarvadā sthitā
Whatever thing anywhere is seen, or is heard of, all that, within and without, I pervade, and abide forever.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.17
न तदस्ति मया त्यक्तं वस्तु किञ्चिच्चराचरम् । यद्यस्ति चेत्तच्छून्यं स्याद्वन्ध्यापुत्रोपमं हि तत्
na tadasti mayā tyaktaṃ vastu kiñciccarācaram | yadyasti cettacchūnyaṃ syādvandhyāputropamaṃ hi tat
There is no thing whatsoever, moving or unmoving, that is abandoned by me; and if there were, it would be void, for it would be like the son of a barren woman.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.18
रज्जुर्यथा सर्पमालाभेदैरेका विभाति हि । तथैवेशादिरूपेण भाम्यहं नात्र संशयः
rajjuryathā sarpamālābhedairekā vibhāti hi | tathaiveśādirūpeṇa bhāmyahaṃ nātra saṃśayaḥ
Just as a rope, being one, appears as the differences of snake, garland (and the like), so do I shine forth in the forms of the Lord and the rest; here there is no doubt.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.19
अधिष्ठानातिरेकेण कल्पितं तन्न भासते । तस्मान्मत्सत्तयैवैतत्सत्तावान्नान्यथा भवेत्
adhiṣṭhānātirekeṇa kalpitaṃ tanna bhāsate | tasmānmatsattayaivaitatsattāvānnānyathā bhavet
What is (merely) constructed does not appear apart from its substrate; therefore this (world) has existence only by my existence, and it could not be otherwise.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.20
हिमालय उवाच यथा वदसि देवेशि समष्ट्याऽऽत्मवपुस्त्विदम् । तथैव द्रष्टुमिच्छामि यदि देवि कृपा मयि
himālaya uvāca yathā vadasi deveśi samaṣṭyā''tmavapustvidam | tathaiva draṣṭumicchāmi yadi devi kṛpā mayi
Himālaya said: As you describe it, O mistress of the gods, this body of the Self in its collective aspect—just so I wish to see it, if, O goddess, you have grace toward me.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.21
व्यास उवाच इति तस्य वचः श्रुत्वा सर्वे देवाः सविष्णवः । ननन्दुर्मुदितात्मानः पूजयन्तश्च तद्वचः
vyāsa uvāca iti tasya vacaḥ śrutvā sarve devāḥ saviṣṇavaḥ | nanandurmuditātmānaḥ pūjayantaśca tadvacaḥ
Vyāsa said: Having heard his words, all the gods together with Viṣṇu rejoiced, their hearts delighted, and they applauded that speech.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.22
अथ देवमतं ज्ञात्वा भक्तकामदुघा शिवा । अदर्शयन्निजं रूपं भक्तकामप्रपूरिणी
atha devamataṃ jñātvā bhaktakāmadughā śivā | adarśayannijaṃ rūpaṃ bhaktakāmaprapūriṇī
Then, knowing the mind of the gods, the auspicious one who milks out the desires of her devotees, who fulfills the wishes of her devotees, showed her own form.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.23
अपश्यंस्ते महादेव्या विराड्रूपं परात्परम् । द्यौर्मस्तकं भवेद्यस्य चन्द्रसूर्यौ च चक्षुषी
apaśyaṃste mahādevyā virāḍrūpaṃ parātparam | dyaurmastakaṃ bhavedyasya candrasūryau ca cakṣuṣī
They beheld the great Goddess's cosmic (virāj) form, higher than the highest, of which heaven would be the head, and the moon and sun the two eyes,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.24
दिशः श्रोत्रे वचो देवाः प्राणो वायुः प्रकीर्तितः । विश्वं हृदयमित्याहुः पृथिवी जघनं स्मृतम्
diśaḥ śrotre vaco devāḥ prāṇo vāyuḥ prakīrtitaḥ | viśvaṃ hṛdayamityāhuḥ pṛthivī jaghanaṃ smṛtam
the directions the ears, the gods speech, the wind declared to be the breath; the universe, they say, is the heart, and the earth is held to be the loins.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.25
नभस्तलं नाभिसरो ज्योतिश्चक्रमुरःस्थलम् । महर्लोकस्तु ग्रीवा स्याज्जनोलोको मुखं स्मृतम्
nabhastalaṃ nābhisaro jyotiścakramuraḥsthalam | maharlokastu grīvā syājjanoloko mukhaṃ smṛtam
The vault of the sky is the hollow of the navel, the circle of lights the chest; Maharloka would be the neck, Janaloka is held to be the mouth,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.26
तपोलोको रराटिस्तु सत्यलोकादधः स्थितः । इन्द्रादयो बाहवः स्युः शब्दः श्रोत्रं महेशितुः
tapoloko rarāṭistu satyalokādadhaḥ sthitaḥ | indrādayo bāhavaḥ syuḥ śabdaḥ śrotraṃ maheśituḥ
and Tapoloka is the forehead, situated below Satyaloka. Indra and the other (gods) would be the arms; sound is the ear of the great Ruler.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.27
नासत्यदस्रौ नासे स्तो गन्धो घ्राणं स्मृतो बुधैः । मुखमग्निः समाख्यातो दिवारात्री च पक्ष्मणी
nāsatyadasrau nāse sto gandho ghrāṇaṃ smṛto budhaiḥ | mukhamagniḥ samākhyāto divārātrī ca pakṣmaṇī
The two Nāsatyas (Aśvins) are the nostrils; smell is held by the wise to be the (great Lord's) sense of smelling; his mouth is declared to be fire, and day and night are his two eyelashes.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.28
ब्रह्मस्थानं भ्रूविजृम्भोऽप्यापस्तालुः प्र्कीर्तिताः । रसो जिह्वा समाख्याता यमो दंष्ट्राः प्रकीर्तिताः
brahmasthānaṃ bhrūvijṛmbho'pyāpastāluḥ prkīrtitāḥ | raso jihvā samākhyātā yamo daṃṣṭrāḥ prakīrtitāḥ
The opening (or space) of the brows is declared to be Brahmā's station, and the waters (are) his palate; taste is said to be the tongue, and the fangs are declared to be Yama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.29
दन्ताः स्नेहकला यस्य हासो माया प्रकीर्तिता । सर्गस्त्वपाङ्गमोक्षः स्याद् व्रीडोर्ध्वोष्ठो महेशितुः
dantāḥ snehakalā yasya hāso māyā prakīrtitā | sargastvapāṅgamokṣaḥ syād vrīḍordhvoṣṭho maheśituḥ
His teeth are the portions of affection; his laughter is declared to be māyā; creation is the casting of a sidelong glance, and the great Lord's upper lip is modesty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.30
लोभः स्यादधरोष्ठोऽस्याधर्ममार्गस्तु पृष्ठभूः । प्रजापतिश्च मेढ्रं स्याद्यः स्रष्टा जगतीतले
lobhaḥ syādadharoṣṭho'syādharmamārgastu pṛṣṭhabhūḥ | prajāpatiśca meḍhraṃ syādyaḥ sraṣṭā jagatītale
His lower lip is greed; his back is the path of unrighteousness; and Prajāpati, who is the creator upon the surface of the earth, is his generative organ.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.31
कुक्षिः समुद्रा गिरयोऽस्थीनि देव्या महेशितुः । नद्यो नाड्यः समाख्याता वृक्षाः केशाः प्रकीर्तिताः
kukṣiḥ samudrā girayo'sthīni devyā maheśituḥ | nadyo nāḍyaḥ samākhyātā vṛkṣāḥ keśāḥ prakīrtitāḥ
The oceans are the belly of the great Lord, the goddess; the mountains are the bones; the rivers are said to be the veins, and the trees are declared to be the hairs.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.32
कौमारयौवनजरा वयोऽस्य गतिरुत्तमा । बलाहकास्तु केशाः स्युः सन्ध्ये ते वाससी विभो
kaumārayauvanajarā vayo'sya gatiruttamā | balāhakāstu keśāḥ syuḥ sandhye te vāsasī vibho
Childhood, youth and old age are his ages; (his) motion is the highest; the clouds are his hair, and the two twilights are your two garments, O all-pervading one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.33
राजञ्छ्रीजगदम्बायाश्चन्द्रमास्तु मनः स्मृतः । विज्ञानशक्तिस्तु हरी रुद्रोऽन्तःकरणं स्मृतम् श्रीदेवीविराड्रूपदर्शनसहितं देवकृततत्स्तववर्णनं नाम त्रयस्त्रिंशोऽध्यायः
rājañchrījagadambāyāścandramāstu manaḥ smṛtaḥ | vijñānaśaktistu harī rudro'ntaḥkaraṇaṃ smṛtam śrīdevīvirāḍrūpadarśanasahitaṃ devakṛtatatstavavarṇanaṃ nāma trayastriṃśo'dhyāyaḥ
O king, the moon is held to be the mind of the blessed Mother of the world; Hari is the power of discernment, and Rudra is held to be the inner organ. — Thus the thirty-third chapter, called "The Description of the Praise Made by the Gods, together with the Vision of the Universal Form of the Blessed Goddess."
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.34
अश्वा हि जातयः सर्वाः श्रोणिदेशे स्थिता विभोः । अतलादिमहालोकाः कट्यधोभागतां गताः
aśvā hi jātayaḥ sarvāḥ śroṇideśe sthitā vibhoḥ | atalādimahālokāḥ kaṭyadhobhāgatāṃ gatāḥ
Indeed all the breeds of horses are situated in the region of the loins of the all-pervading one; the great worlds beginning with Atala have become the part below the hips.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.35
एतादृशं महारूपं ददृशुः सुरपुङ्गवाः । ज्वालामालासहस्राढ्यं लेलिहानं च जिह्वया
etādṛśaṃ mahārūpaṃ dadṛśuḥ surapuṅgavāḥ | jvālāmālāsahasrāḍhyaṃ lelihānaṃ ca jihvayā
Such was the great form the foremost of the gods beheld: rich with thousands of garlands of flame, and licking (its lips) with its tongue.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.36
दंष्ट्राकटकटारावं वमन्तं वह्निमक्षिभिः । नानायुधधरं वीरं ब्रह्मक्षत्रौदनं च यत्
daṃṣṭrākaṭakaṭārāvaṃ vamantaṃ vahnimakṣibhiḥ | nānāyudhadharaṃ vīraṃ brahmakṣatraudanaṃ ca yat
(They saw it) making a gnashing din with its fangs, vomiting fire from its eyes, holding manifold weapons, heroic, and that which is the food of brahmin and kshatriya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.37
सहस्रशीर्षनयनं सहस्रचरणं तथा । कोटिसूर्यप्रतीकाशं विद्युत्कोटिसमप्रभम्
sahasraśīrṣanayanaṃ sahasracaraṇaṃ tathā | koṭisūryapratīkāśaṃ vidyutkoṭisamaprabham
Thousand-headed and thousand-eyed, and likewise thousand-footed, resembling ten million suns, of a radiance equal to ten million lightning flashes,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.38
भयङ्करं महाघोरं हृदक्ष्णोस्त्रासकारकम् । ददृशुस्ते सुराः सर्वे हाहाकारं च चक्रिरे
bhayaṅkaraṃ mahāghoraṃ hṛdakṣṇostrāsakārakam | dadṛśuste surāḥ sarve hāhākāraṃ ca cakrire
terrifying, most dreadful, causing terror to heart and eye — all those gods saw it, and they raised a cry of "Alas! Alas!"
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.39
विकम्पमानहृदया मूर्च्छामापुर्दुरत्ययाम् । स्मरणं च गतं तेषां जगदम्बेयमित्यपि
vikampamānahṛdayā mūrcchāmāpurduratyayām | smaraṇaṃ ca gataṃ teṣāṃ jagadambeyamityapi
With trembling hearts they fell into a swoon hard to pass out of, and the memory even of "This is the Mother of the world" went from them.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.40
अथ ते ये स्थिता वेदाश्चतुर्दिक्षु महाविभोः । बोधयामासुरत्युग्रं मूर्छातो मूर्च्छितान्सुरान्
atha te ye sthitā vedāścaturdikṣu mahāvibhoḥ | bodhayāmāsuratyugraṃ mūrchāto mūrcchitānsurān
Then those Vedas which stood in the four directions of the great all-pervading one awakened the exceedingly fierce (?)... the gods who had swooned, out of their swoon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
DB 7 33.41
अथ ते धैर्यमालम्ब्य लब्ध्वा च श्रुतिमुत्तमाम् । प्रेमाश्रुपूर्णनयना रुद्धकण्ठास्तु निर्जराः
atha te dhairyamālambya labdhvā ca śrutimuttamām | premāśrupūrṇanayanā ruddhakaṇṭhāstu nirjarāḥ
Then those immortals, taking hold of their courage and having obtained the supreme revelation, with eyes filled with tears of love and with choked throats,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.42
बाष्पगद्गदया वाचा स्तोतुं समुपचक्रिरे । देवा ऊचुः अपराधं क्षमस्वाम्ब पाहि दीनांस्त्वदुद्भवान्
bāṣpagadgadayā vācā stotuṃ samupacakrire | devā ūcuḥ aparādhaṃ kṣamasvāmba pāhi dīnāṃstvadudbhavān
began to praise (her) with a voice stammering with sobs. The gods said: Forgive the offence, Mother; protect (us) wretched ones, who have arisen from you.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.43
कोपं संहर देवेशि सभया रूपदर्शनात् । का ते स्तुतिः प्रकर्तव्या पामरैर्निर्जरैरिह
kopaṃ saṃhara deveśi sabhayā rūpadarśanāt | kā te stutiḥ prakartavyā pāmarairnirjarairiha
Withdraw your anger, Mistress of the gods; we are afraid at the sight of (this) form. What praise of you can be rendered here by us dull immortals?
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.44
स्वस्याप्यज्ञेय एवासौ यावान्यश्च स्वविक्रमः । तदर्वाग्जायमानानां कथं स विषयो भवेत्
svasyāpyajñeya evāsau yāvānyaśca svavikramaḥ | tadarvāgjāyamānānāṃ kathaṃ sa viṣayo bhavet
Even to yourself that is unknowable — how great it is and what your own valour is; how, then, could it be an object (of knowledge) for those born later than that?
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.45
नमस्ते भुवनेशानि नमस्ते प्रणवात्मिके । सर्ववेदान्तसंसिद्धे नमो ह्रीङ्कारमूर्तये
namaste bhuvaneśāni namaste praṇavātmike | sarvavedāntasaṃsiddhe namo hrīṅkāramūrtaye
Homage to you, Mistress of the worlds; homage to you whose essence is the praṇava (Om); homage to you, established by all the Vedāntas, whose form is the syllable hrīṃ.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.46
यस्मादग्निः समुत्पन्नो यस्मात्सूर्यश्च चन्द्रमाः । यस्मादोषधयः सर्वास्तस्मै सर्वात्मने नमः
yasmādagniḥ samutpanno yasmātsūryaśca candramāḥ | yasmādoṣadhayaḥ sarvāstasmai sarvātmane namaḥ
From whom fire arose, from whom the sun and the moon, from whom all the plants — homage to that Self of all.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.47
यस्माच्च देवाः सम्भूताः साध्याः पक्षिण एव च । पशवश्च मनुष्याश्च तस्मै सर्वात्मने नमः
yasmācca devāḥ sambhūtāḥ sādhyāḥ pakṣiṇa eva ca | paśavaśca manuṣyāśca tasmai sarvātmane namaḥ
And from whom the gods came into being, and the Sādhyas and the birds, the beasts and men — homage to him, the Self of all.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.48
प्राणापानौ व्रीहियवौ तपः श्रद्धा ऋतं तथा । ब्रह्मचर्यं विधिश्चैव यस्मात्तस्मै नमो नमः
prāṇāpānau vrīhiyavau tapaḥ śraddhā ṛtaṃ tathā | brahmacaryaṃ vidhiścaiva yasmāttasmai namo namaḥ
From whom (came) the in-breath and the out-breath, rice and barley, austerity, faith, and truth, and chastity and ritual rule — to him homage, again homage.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.49
सप्त प्राणार्चिषो यस्मात्समिधः सप्त एव च । होमाः सप्त तथा लोकास्तस्मै सर्वात्मने नमः
sapta prāṇārciṣo yasmātsamidhaḥ sapta eva ca | homāḥ sapta tathā lokāstasmai sarvātmane namaḥ
From whom (come) the seven flames of breath and the seven kindling-sticks, and the seven oblations and likewise the (seven) worlds — homage to him, the Self of all.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.50
यस्मात्समुद्रा गिरयः सिन्धवः प्रचरन्ति च । यस्मादोषधयः सर्वा रसास्तस्मै नमो नमः
yasmātsamudrā girayaḥ sindhavaḥ pracaranti ca | yasmādoṣadhayaḥ sarvā rasāstasmai namo namaḥ
From whom the oceans, the mountains, and the flowing rivers (proceed), and from whom all the herbs and the sap-essences (come) — to him homage, again homage.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.51
यस्माद्यज्ञः समुद्भूतो दीक्षा यूपश्च दक्षिणाः । ऋचो यजूंषि सामानि तस्मै सर्वात्मने नमः
yasmādyajñaḥ samudbhūto dīkṣā yūpaśca dakṣiṇāḥ | ṛco yajūṃṣi sāmāni tasmai sarvātmane namaḥ
From whom sacrifice arose, and the consecration, the sacrificial post, and the priestly fees, the Ṛc, Yajus and Sāman verses — homage to him, the Self of all.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.52
नमः पुरस्तात्पृष्ठे च नमस्ते पार्श्वयोर्द्वयोः । अध ऊर्ध्वं चतुर्दिक्षु मातर्भूयो नमो नमः
namaḥ purastātpṛṣṭhe ca namaste pārśvayordvayoḥ | adha ūrdhvaṃ caturdikṣu mātarbhūyo namo namaḥ
Homage in front and at the back, homage to you on both sides, below, above, and in the four directions — O Mother, again and again homage.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.53
उपसंहर देवेशि रूपमेतदलौकिकम् । तदेव दर्शयास्माकं रूपं सुन्दरसुन्दरम्
upasaṃhara deveśi rūpametadalaukikam | tadeva darśayāsmākaṃ rūpaṃ sundarasundaram
Withdraw, O Mistress of the gods, this unearthly form; show us that very form which is the loveliest of the lovely.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.54
व्यास उवाच इति भीतान्सुरान्दृष्ट्वा जगदम्बा कृपार्णवा । संहृत्य रूपं घोरं तद्दर्शयामास सुन्दरम्
vyāsa uvāca iti bhītānsurāndṛṣṭvā jagadambā kṛpārṇavā | saṃhṛtya rūpaṃ ghoraṃ taddarśayāmāsa sundaram
Vyāsa said: Seeing the gods thus frightened, the Mother of the world, an ocean of compassion, withdrew that terrible form and showed a beautiful one,
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.55
पाशाङ्कुशवराभीतिधरं सर्वाङ्गकोमलम् । करुणापूर्णनयनं मन्दस्मितमुखाम्बुजम्
pāśāṅkuśavarābhītidharaṃ sarvāṅgakomalam | karuṇāpūrṇanayanaṃ mandasmitamukhāmbujam
(a form) bearing the noose, the goad, the boon-gesture and the fear-dispelling gesture, tender in every limb, its eyes filled with compassion, its lotus-face with a gentle smile.
AI translation rendered from the Sanskrit, not a published edition
DB 7 33.56
दृष्ट्वा तत्सुन्दरं रूपं तदा भीतिविवर्जिताः । शान्तचित्ताः प्रणेमुस्ते हर्षगद्गदनिःस्वनाः
dṛṣṭvā tatsundaraṃ rūpaṃ tadā bhītivivarjitāḥ | śāntacittāḥ praṇemuste harṣagadgadaniḥsvanāḥ
Seeing that beautiful form, they were then freed of fear; with minds at peace they bowed down, their voices choked with joy.
AI translation rendered from the Sanskrit, not a published edition