Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 93
BvP 4 93.1
नारायण उवाच उद्धवस्तवनं श्रुत्वा चेतनां प्राप्य राधिका । विलोक्य कृष्णाकारं च तमुवाच शुचाऽन्विता
nārāyaṇa uvāca uddhavastavanaṃ śrutvā cetanāṃ prāpya rādhikā | vilokya kṛṣṇākāraṃ ca tamuvāca śucā'nvitā
Nārāyaṇa said: Having heard Uddhava's praise, Rādhikā regained consciousness, and seeing his Kṛṣṇa-like form she said to him, filled with sorrow:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.2
राधिकोवाच किन्नाम भवतो वत्स केन वा प्रेरितो भवान् । आगतो वा कुत इति ब्रूह मां केन हेतुना
rādhikovāca kinnāma bhavato vatsa kena vā prerito bhavān | āgato vā kuta iti brūha māṃ kena hetunā
Rādhikā said: What is your name, child, and by whom have you been sent? Or from where have you come? Tell me—for what reason?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.3
कृष्णाकृतिस्त्वं सर्वाङ्गैर्मन्ये त्वां कृष्णपार्षदम् । कृष्णस्य सुशलं ब्रूहि बरदेवस्य सांप्रतम्
kṛṣṇākṛtistvaṃ sarvāṅgairmanye tvāṃ kṛṣṇapārṣadam | kṛṣṇasya suśalaṃ brūhi baradevasya sāṃpratam
You have Kṛṣṇa's form in every limb; I take you to be one of Kṛṣṇa's attendants. Tell (me) whether Kṛṣṇa is well at present, and Baladeva too.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.4
नन्दस्तिष्ठति तत्रैव हेतुना केन तद्वद । समायास्यति सोविन्दो रम्यं वृन्दावनं वनम्
nandastiṣṭhati tatraiva hetunā kena tadvada | samāyāsyati sovindo ramyaṃ vṛndāvanaṃ vanam
Tell me: for what reason does Nanda remain there? Will that Govinda come to the lovely forest of Vṛndāvana?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.5
पुनर्द्रक्ष्यामि तस्यैव पूर्णचन्द्रमुखं शुभम् । पुनः क्रीडां करिष्यामि तेनाहं रासमण्डले
punardrakṣyāmi tasyaiva pūrṇacandramukhaṃ śubham | punaḥ krīḍāṃ kariṣyāmi tenāhaṃ rāsamaṇḍale
Shall I again see that auspicious face of his, full as the moon? Shall I again play with him in the circle of the rāsa dance?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.6
जले च विहरिष्यामि पुनर्वा सखिभिः सह । श्रीनन्दनन्दनाङ्गे च पुनर्दास्यामि चन्दनम्
jale ca vihariṣyāmi punarvā sakhibhiḥ saha | śrīnandanandanāṅge ca punardāsyāmi candanam
And shall I again sport in the water together with my companions? And shall I again apply sandal paste to the body of Śrī Nanda's son?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.7
उद्धव उवाच उद्दवेत्यभिधानं मे क्षत्रियोऽहं वरानने । प्रेषितः शुभवार्तार्थं कृष्णेन परमात्मना
uddhava uvāca uddavetyabhidhānaṃ me kṣatriyo'haṃ varānane | preṣitaḥ śubhavārtārthaṃ kṛṣṇena paramātmanā
Uddhava said: My name is Uddhava; I am a kṣatriya, O fair-faced one. I have been sent for the sake of good news by Kṛṣṇa, the Supreme Self.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.8
तवान्तिकं समायातः पार्षदोऽहं हरेरपि । कृष्णस्य बलदेवस्य शिवं नन्दस्य सांप्रतम्
tavāntikaṃ samāyātaḥ pārṣado'haṃ harerapi | kṛṣṇasya baladevasya śivaṃ nandasya sāṃpratam
I have come into your presence; I too am an attendant of Hari. Kṛṣṇa, Baladeva and Nanda are well at present.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.9
राधिकोवाच अस्ति तद्यमुनाकूलं सुगन्धिपवनोऽस्ति सः । तस्य केलिकदम्बानां मूलमस्तयेव सांप्रतम्
rādhikovāca asti tadyamunākūlaṃ sugandhipavano'sti saḥ | tasya kelikadambānāṃ mūlamastayeva sāṃpratam
Rādhikā said: That bank of the Yamunā is there; that fragrant breeze is there; the foot of his play-kadamba trees is there even now.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.10
पुण्यं वृन्दावनं रम्यं तद्विद्यमानमीप्सितम् । पुंस्कोकिलानां विरुतं तल्पं चन्दनचर्चितम्
puṇyaṃ vṛndāvanaṃ ramyaṃ tadvidyamānamīpsitam | puṃskokilānāṃ virutaṃ talpaṃ candanacarcitam
The holy, lovely Vṛndāvana is there, present and longed for; the calling of the male cuckoos is there, and the couch smeared with sandal paste.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.11
चतुर्विधं च भोज्यं च मधुपानं च सुन्दरम् । दुरन्तो दुःखदोऽप्यस्ति पापिष्ठो मन्मथस्तथा
caturvidhaṃ ca bhojyaṃ ca madhupānaṃ ca sundaram | duranto duḥkhado'pyasti pāpiṣṭho manmathastathā
And the fourfold food is there, and the lovely drinking of honey-wine; and that hard-to-end, sorrow-giving, most wicked Love-god is there too.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.12
ते च रत्नप्रदीपाश्च ज्वलन्ति रासमण्डले । मणीन्द्रसारनिर्माणमस्त्येव रतिमन्दिरम्
te ca ratnapradīpāśca jvalanti rāsamaṇḍale | maṇīndrasāranirmāṇamastyeva ratimandiram
And those jewel-lamps blaze in the rāsa circle; and the pleasure-house built of the essence of the finest gems is indeed there.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.13
गोपाङ्गनागणोऽस्त्येव पूर्णचन्द्रोऽस्ति शोभितः । सुगन्धिपुष्परचितं तल्पं चन्दनचर्चितम्
gopāṅganāgaṇo'styeva pūrṇacandro'sti śobhitaḥ | sugandhipuṣparacitaṃ talpaṃ candanacarcitam
The throng of cowherd women is indeed there; the full moon is there, shining; and the couch made of fragrant flowers, smeared with sandal paste.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.14
ताम्बूलं रतिभोगार्हं कर्पूरादिसुसंस्कृतम् ।सुगन्धिमालतीमाल्यं श्वेतचामरदर्पणम्
tāmbūlaṃ ratibhogārhaṃ karpūrādisusaṃskṛtam |sugandhimālatīmālyaṃ śvetacāmaradarpaṇam
The betel fit for love's enjoyment, well prepared with camphor and the rest; the fragrant garland of mālatī flowers, the white yak-tail fan and the mirror;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.15
मुक्तामाणिक्यसंसक्तहीरहारमनोहरम् । कस्तूरीकुङ्कुमाक्तं च पात्रपूर्णं च चन्दनम्
muktāmāṇikyasaṃsaktahīrahāramanoharam | kastūrīkuṅkumāktaṃ ca pātrapūrṇaṃ ca candanam
The lovely diamond necklace strung with pearls and rubies; and the sandal paste, filling a vessel, mixed with musk and saffron;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.16
नानोपकाननं रम्यं रम्यक्रीडासरोवरम् । सुगन्धिपुष्पोद्यानं च पद्मश्रेणीमनोहरम्
nānopakānanaṃ ramyaṃ ramyakrīḍāsarovaram | sugandhipuṣpodyānaṃ ca padmaśreṇīmanoharam
The many charming groves nearby, the lovely lake for play, the garden of fragrant flowers, and the delightful row of lotuses —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.17
अस्त्येवं सर्वविभवः प्राणनाथः कुतो मम । हा कृष्ण हा रामानाथ क्वासि मे प्राणवल्लभ
astyevaṃ sarvavibhavaḥ prāṇanāthaḥ kuto mama | hā kṛṣṇa hā rāmānātha kvāsi me prāṇavallabha
All this splendour is there indeed: (but) where is the lord of my life? Alas, Kṛṣṇa! Alas, lord of Rāmā! Where are you, beloved of my life?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.18
क्व वाऽपराधो दास्याश्च दासीदोषः पदे पदे । इत्येवमुक्त्वा सा देवी पुनर्मूर्च्छामवाप सा
kva vā'parādho dāsyāśca dāsīdoṣaḥ pade pade | ityevamuktvā sā devī punarmūrcchāmavāpa sā
Or where is the offence of your servant-girl? A maidservant's fault at every step! Having spoken thus, that goddess again fell into a swoon.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.19
चेतनां कारयामास पुनरेव स उद्धवः । तां दृष्ट्वा परमाश्चर्य मेने क्षत्रियपुंगवः
cetanāṃ kārayāmāsa punareva sa uddhavaḥ | tāṃ dṛṣṭvā paramāścarya mene kṣatriyapuṃgavaḥ
That Uddhava again brought her back to consciousness; seeing her, the bull among kṣatriyas thought it the greatest wonder —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.20
सखीभिः सप्तभिः शश्वत्सेवितां श्वेतचामरैः । गोपीनां च त्रिलक्षैश्च सुप्रियैः प्रियसेविताम्
sakhībhiḥ saptabhiḥ śaśvatsevitāṃ śvetacāmaraiḥ | gopīnāṃ ca trilakṣaiśca supriyaiḥ priyasevitām
(seeing) her constantly served with white yak-tail fans by her seven companions, and lovingly served by three lakhs of very dear gopīs,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.21
दिवानिशं वेष्टितां च गोपीनां शतकोटिभिः । काचित्कज्जलहस्ता च काचिन्माल्यवराऽपरा
divāniśaṃ veṣṭitāṃ ca gopīnāṃ śatakoṭibhiḥ | kācitkajjalahastā ca kācinmālyavarā'parā
and surrounded day and night by a hundred crores of gopīs: one holds collyrium in her hand, another an excellent garland,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.22
काचित्सिन्दूरहस्ता च काचिद्गोरोचनाकरा । काचिच्चन्दनपात्रं च हस्ते कृत्वा च तिष्ठति
kācitsindūrahastā ca kācidgorocanākarā | kāciccandanapātraṃ ca haste kṛtvā ca tiṣṭhati
one has vermilion in her hand, another has gorocanā in her hand, and one stands holding a vessel of sandal paste in her hand;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.23
काचिद्दर्पणहस्ता च काचित्कुङ्कुमावहिका । कस्तूरीपात्रमिष्टं च काचिद्वहति तत्र वै
kāciddarpaṇahastā ca kācitkuṅkumāvahikā | kastūrīpātramiṣṭaṃ ca kācidvahati tatra vai
one has a mirror in her hand, one is a carrier of saffron, and one there carries a cherished vessel of musk;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.24
काचिच्चम्पकपात्रं च करे धृत्वा च तिष्ठति । मधुभिर्मधुरैः पूर्णं पात्रं धृत्वा शुचाऽन्विता
kāciccampakapātraṃ ca kare dhṛtvā ca tiṣṭhati | madhubhirmadhuraiḥ pūrṇaṃ pātraṃ dhṛtvā śucā'nvitā
One stands holding a vessel of campaka (flowers) in her hand; (another,) holding a vessel filled with sweet honey, is stricken with grief.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.25
काचित्सुगन्धितैलं च गृहीत्वा परितिष्ठति । काचिद्वहति ताम्बूलं कर्पूरादिसुवासितम्
kācitsugandhitailaṃ ca gṛhītvā paritiṣṭhati | kācidvahati tāmbūlaṃ karpūrādisuvāsitam
One stands about (her), having taken up fragrant oil; another carries betel well perfumed with camphor and the rest.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.26
काचिद्वासितमच्छं च जलं धृत्वा च तिष्ठति । क्रीडापुत्तलिकां काचिच्चित्राढ्यां परिरक्षति
kācidvāsitamacchaṃ ca jalaṃ dhṛtvā ca tiṣṭhati | krīḍāputtalikāṃ kāciccitrāḍhyāṃ parirakṣati
One stands holding clear, perfumed water; another guards a play-doll richly painted.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.27
काचिद्वहति कन्दूकं काचिच्च रत्नभूषणम् । वह्निशुद्धांशुकं काचिदमूल्यं परिरक्षति
kācidvahati kandūkaṃ kācicca ratnabhūṣaṇam | vahniśuddhāṃśukaṃ kācidamūlyaṃ parirakṣati
One carries a ball, another a jewelled ornament; one keeps safe a priceless garment purified by fire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.28
काचिद्भक्षयोपहारं च गृहीत्वा परिवर्तते । काचिच्च केशवेशार्थकरोति माल्यमीप्सितम्
kācidbhakṣayopahāraṃ ca gṛhītvā parivartate | kācicca keśaveśārthakaroti mālyamīpsitam
One moves about, having taken up an offering of food; and another makes the desired garland for the dressing of the hair.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.29
काचित्कङ्कतिकां धृत्वा पुरतः परितिष्ठति । काचिद्यावकहस्ता च काचिद्धात्रीरसं मुदा
kācitkaṅkatikāṃ dhṛtvā purataḥ paritiṣṭhati | kācidyāvakahastā ca kāciddhātrīrasaṃ mudā
One, holding a comb, stands close in front; one has lac-dye in her hand, and one (holds) the juice of the emblic myrobalan, joyfully.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.30
दूरतोऽपि वहत्येवं भीता च परितिष्ठति । काचिद्भीता भिया स्तौतिकाचिद्रोदिति शोकतः
dūrato'pi vahatyevaṃ bhītā ca paritiṣṭhati | kācidbhītā bhiyā stautikācidroditi śokataḥ
Even from a distance (one) carries (things) thus, and stands by, afraid; one, frightened, praises (her) out of fear, and another weeps from sorrow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.31
काचित्तां बौधयेत्येर्व विदग्धा विरहातुराम् । काचिदुत्तापतप्ता च स्निग्धतल्पे मनोहरे
kācittāṃ baudhayetyerva vidagdhā virahāturām | kāciduttāpataptā ca snigdhatalpe manohare
One clever (girl), (thinking) 'let me wake her thus', (attends) her who is afflicted with separation; and another, burnt with fever-heat, (lays her) on a soft, lovely couch.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.32
स्थापयेद्दाहदूरार्थं स्निग्धपद्मदले शुभे । एवंभूतां चतां दृष्टवा चोवाच पुनरुद्धवः ।। सुप्रियं कर्णपीयूषं विनयेन च भीतिवत्
sthāpayeddāhadūrārthaṃ snigdhapadmadale śubhe | evaṃbhūtāṃ catāṃ dṛṣṭavā covāca punaruddhavaḥ || supriyaṃ karṇapīyūṣaṃ vinayena ca bhītivat
(She) would place (her) on a soft, fair lotus-petal, for the removal of the burning. And seeing her in such a state, Uddhava spoke again — very kindly, nectar to the ear, with humility and as if in fear:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.33
उद्धव उवाच जाने त्वां देवदेवीशां सुस्निग्धां सिद्धयोगिनीम् । सर्वशक्तिस्वरूपां च सूलप्रकृतिमीश्वरीम्
uddhava uvāca jāne tvāṃ devadevīśāṃ susnigdhāṃ siddhayoginīm | sarvaśaktisvarūpāṃ ca sūlaprakṛtimīśvarīm
Uddhava said: I know you as the ruler of the gods and goddesses, most tender, a perfected yoginī, the very form of all power, the primordial Nature, the sovereign Lady;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.34
श्रीदामशापाद्धरणीं प्राप्तां गोलोककामिनीम् । कृष्णप्राणाधिकां देवीं तद्वक्षःस्थलवासिनीम्
śrīdāmaśāpāddharaṇīṃ prāptāṃ golokakāminīm | kṛṣṇaprāṇādhikāṃ devīṃ tadvakṣaḥsthalavāsinīm
(I know you as) her who came to the earth by Śrīdāman's curse, the beloved of Goloka, the goddess dearer to Kṛṣṇa than his own life, dwelling on his breast.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.35
शृणु देवि प्रवक्ष्यामि शुभवार्तामभीप्सिताम् । सुस्थिरं सखिभिः सार्धं हृदयस्नग्धिकारिणीम्
śṛṇu devi pravakṣyāmi śubhavārtāmabhīpsitām | susthiraṃ sakhibhiḥ sārdhaṃ hṛdayasnagdhikāriṇīm
Listen, goddess: I shall tell the auspicious, longed-for news, steadying (you) together with your friends, making the heart tender;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.36
दुःखदावाग्निदग्धायाः सुधावर्षणरूपिणीम् । विरहव्याधियुक्ताया रसायनसमां शुभाम्
duḥkhadāvāgnidagdhāyāḥ sudhāvarṣaṇarūpiṇīm | virahavyādhiyuktāyā rasāyanasamāṃ śubhām
(news) that is a shower of nectar for her who is burnt by the forest-fire of sorrow, auspicious and like an elixir for her afflicted with the disease of separation.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.37
तत्र तिष्ठति नन्दोऽयं सानन्दो सुदितः सदा । निमन्त्रितश्च वसुना कृष्णोपनयनावधि
tatra tiṣṭhati nando'yaṃ sānando suditaḥ sadā | nimantritaśca vasunā kṛṣṇopanayanāvadhi
There this Nanda is staying, joyful and always delighted, and invited by Vasudeva until Kṛṣṇa's initiation.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.38
गृहीत्वा सबलं कृष्णं साङ्गे मङ्गलकर्मणि । स नन्दः परमानन्दो सुदाऽऽयास्यति गोकुलम्
gṛhītvā sabalaṃ kṛṣṇaṃ sāṅge maṅgalakarmaṇi | sa nandaḥ paramānando sudā''yāsyati gokulam
When the auspicious rite is complete, that Nanda, in supreme joy, will come to Gokula with joy, taking Kṛṣṇa along with Balarāma.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.39
आगत्य कृष्णो मुदितः प्रणम्य मातरं पुनः । नक्तमायास्यति मुदा पुण्यं वृन्दावनं वनम्
āgatya kṛṣṇo muditaḥ praṇamya mātaraṃ punaḥ | naktamāyāsyati mudā puṇyaṃ vṛndāvanaṃ vanam
Having come and bowed again to his mother, the delighted Kṛṣṇa will come at night, gladly, to the holy Vṛndāvana wood.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.40
अचिराद्द्रक्ष्यसि सति श्रीकृष्णमुखपङ्कजम् । सर्वं विरहदुःखं च संत्यक्ष्यसि च सांप्रतम्
acirāddrakṣyasi sati śrīkṛṣṇamukhapaṅkajam | sarvaṃ virahaduḥkhaṃ ca saṃtyakṣyasi ca sāṃpratam
Before long, virtuous lady, you will see Śrī Kṛṣṇa's lotus face, and now you will let go of all the pain of separation.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.41
सुस्थिरा भव मातस्त्वं त्यज शोकं सुदारुणम् । वह्निशुद्धांशुकं रम्यं परिधाय प्रहर्षिता
susthirā bhava mātastvaṃ tyaja śokaṃ sudāruṇam | vahniśuddhāṃśukaṃ ramyaṃ paridhāya praharṣitā
Be steady, mother; give up your very cruel grief. Put on the lovely garment purified by fire and, made glad,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.42
अमूल्यरत्ननिर्माणभूषणग्रहणं कुरु । गृहाणचन्दनं स्निग्धं कस्तूरीकुङ्कुमान्वितम्
amūlyaratnanirmāṇabhūṣaṇagrahaṇaṃ kuru | gṛhāṇacandanaṃ snigdhaṃ kastūrīkuṅkumānvitam
take up ornaments fashioned of priceless jewels; take smooth sandal-paste mixed with musk and saffron.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.43
कुरुष्व केशसंस्कारं मालतीमाल्यभूषितम् । सुवेषं कुरु कल्याणि गण्डे च चित्रपत्रकम्
kuruṣva keśasaṃskāraṃ mālatīmālyabhūṣitam | suveṣaṃ kuru kalyāṇi gaṇḍe ca citrapatrakam
Dress your hair, adorned with a garland of mālatī; make yourself finely attired, fair lady, and a painted design on your cheek,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.44
सिन्दूरबिन्दुं सीमन्ते कस्तूरीचन्दनान्वितम् । अलक्तकाक्तं चरणं युक्तं यावकभूषणैः
sindūrabinduṃ sīmante kastūrīcandanānvitam | alaktakāktaṃ caraṇaṃ yuktaṃ yāvakabhūṣaṇaiḥ
"(Place) a dot of vermilion on the parting of (your) hair, together with musk and sandal-paste; (make your) feet smeared with lac and fitted with yāvaka-ornaments —"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.45
कुरुष्व तिष्ठचोतिष्ठ रत्नसिंहासने वरे । सपङ्कपङ्कजं तल्पं त्यज सार्धं शुचा सति
kuruṣva tiṣṭhacotiṣṭha ratnasiṃhāsane vare | sapaṅkapaṅkajaṃ talpaṃ tyaja sārdhaṃ śucā sati
"— do (this); stand up, rise onto the excellent jewelled lion-throne; abandon the mud-smeared lotus couch together with (your) grief, O virtuous lady."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.46
भुङ्क्ष्व कृष्णेन मनसा विशुद्धं मधुरं मधु । संस्कृतं भासितं तोयं ताम्बूलं च सुवासितम्
bhuṅkṣva kṛṣṇena manasā viśuddhaṃ madhuraṃ madhu | saṃskṛtaṃ bhāsitaṃ toyaṃ tāmbūlaṃ ca suvāsitam
"With (your) mind on Kṛṣṇa, partake of pure sweet honey, of prepared, scented water, and of well-perfumed betel;"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.47
रत्नेन्द्रसारनिर्माणपर्यङ्के मुमनोहरे । वह्निसद्धांशुकाक्ते च मालतीमाल्यभूषिते
ratnendrasāranirmāṇaparyaṅke mumanohare | vahnisaddhāṃśukākte ca mālatīmālyabhūṣite
"— on a couch made of the essence of the finest jewels, delightful to the mind, covered with fire-pure (silk) cloth and adorned with mālatī garlands,"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.48
सुगन्धियुक्ते कस्तूरीजातीचम्पकचन्दनैः । परितो मालतीमाल्यहीरहारविभूषिते
sugandhiyukte kastūrījātīcampakacandanaiḥ | parito mālatīmālyahīrahāravibhūṣite
"— (a couch) made fragrant with musk, jasmine, campaka and sandal, adorned all around with mālatī garlands and strings of diamonds,"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.49
मणीन्द्रमुक्तामाणिक्यसुन्दरैश्च परिष्कृते । पुष्पमाल्योपधाने च मङ्गलार्हे मुदाऽन्विता
maṇīndramuktāmāṇikyasundaraiśca pariṣkṛte | puṣpamālyopadhāne ca maṅgalārhe mudā'nvitā
"— furnished with lovely chief gems, pearls and rubies, having flower-garlands for pillows, worthy of auspicious rites — do you, filled with delight,"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.50
शयनं कुरु देवेशि गोपीभिः सेविता सदा । करोतु सेवनं शश्वत्प्रियालिः श्वेतयामरैः
śayanaṃ kuru deveśi gopībhiḥ sevitā sadā | karotu sevanaṃ śaśvatpriyāliḥ śvetayāmaraiḥ
"— lie down, O mistress of the gods, ever attended by the gopīs; let (your) circle of dear friends render service perpetually with white fans,"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.51
पदारविन्दसेवां च गोपीभक्ता मनोहरे । सद्रत्नसारनिर्माणपर्यङ्के सुमनोहरे
padāravindasevāṃ ca gopībhaktā manohare | sadratnasāranirmāṇaparyaṅke sumanohare
"— and service of (your) lotus feet, O charming one, loved by the gopīs, upon the most delightful couch made of the essence of fine jewels."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.52
त्येवमुक्त्वा स मुने पुनस्तूष्णीं बभूव ह । प्रणम्य पादपद्मं च ब्रह्मादिसुरवन्दितम्
tyevamuktvā sa mune punastūṣṇīṃ babhūva ha | praṇamya pādapadmaṃ ca brahmādisuravanditam
Having spoken thus, O sage, he became silent again, after bowing to (her) lotus feet, which are honoured by Brahmā and the other gods.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.53
उद्धवस्य वचःश्रुत्वा सस्मिता राधिका सती । यौतुकं च ददौ तस्मै रत्नसाराङ्गुलीयकम्
uddhavasya vacaḥśrutvā sasmitā rādhikā satī | yautukaṃ ca dadau tasmai ratnasārāṅgulīyakam
Hearing Uddhava's words, the virtuous Rādhikā, smiling, gave him as a present a ring (made) of the finest jewels —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.54
अमूल्यं सुन्दरं रम्यं विश्वकर्मविनिर्मितम् । मुखदृश्यं पीतवर्ण सुदीप्तं सुप्रदीपवत्
amūlyaṃ sundaraṃ ramyaṃ viśvakarmavinirmitam | mukhadṛśyaṃ pītavarṇa sudīptaṃ supradīpavat
— priceless, beautiful, lovely, fashioned by Viśvakarman, in which one's face could be seen, yellow in colour, brilliantly shining like a fine lamp;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.55
कृष्णय वह्निना दत्तमपूर्वं रासमण्डले । मणिकुण्डलयुग्मं चामूल्यरत्नविनिर्मितम्
kṛṣṇaya vahninā dattamapūrvaṃ rāsamaṇḍale | maṇikuṇḍalayugmaṃ cāmūlyaratnavinirmitam
— and a pair of jewelled earrings, made of priceless gems, unequalled, which had been given to Kṛṣṇa by Fire in the rāsa circle;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.56
अमूल्यरत्ननिर्माणं सर्वभूषणमीप्सितम् । वह्निशुद्धांशुकयुगं रत्ननिर्माणनायकम्
amūlyaratnanirmāṇaṃ sarvabhūṣaṇamīpsitam | vahniśuddhāṃśukayugaṃ ratnanirmāṇanāyakam
— (things) fashioned of priceless jewels, the most desirable of all ornaments; and a pair of fire-pure garments, the foremost of jewel-work;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.57
हीरहारविनिर्माणं हारं च सुमनोहरम् । पुरा दत्तं च सुप्रित्या कृष्णाय वरुणेन च
hīrahāravinirmāṇaṃ hāraṃ ca sumanoharam | purā dattaṃ ca suprityā kṛṣṇāya varuṇena ca
— and a very lovely necklace fashioned of strings of diamonds, which long ago Varuṇa had given with great affection to Kṛṣṇa;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.58
श्रीसूर्येण च यद्दत्तं श्रीकृष्णाय स्यमन्तकम् । प्रदत्तं कौ(यौ) तुकं तस्मै यद्दत्तं हरिणा पुरा
śrīsūryeṇa ca yaddattaṃ śrīkṛṣṇāya syamantakam | pradattaṃ kau(yau) tukaṃ tasmai yaddattaṃ hariṇā purā
— and the Syamantaka, which was given by holy Sūrya to holy Kṛṣṇa: that was presented to him as a gift, (the very thing) which Hari had formerly given (to her);
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.59
यद्दत्तं च महेन्द्रेण रत्नसिंहासनं वरम् । तत्प्रदत्तं मुदा देब्या तस्मै प्रीत्या च राधाया
yaddattaṃ ca mahendreṇa ratnasiṃhāsanaṃ varam | tatpradattaṃ mudā debyā tasmai prītyā ca rādhāyā
— and the excellent jewelled lion-throne which was given by great Indra: that was bestowed joyfully by the goddess Rādhā upon him, out of affection;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.60
मणीन्द्रसारनिर्माणं छत्ररत्नं मनोहरम् । मुक्तामाणिक्यसारेण हीरहारसमन्वितम्
maṇīndrasāranirmāṇaṃ chatraratnaṃ manoharam | muktāmāṇikyasāreṇa hīrahārasamanvitam
— a lovely jewel-parasol made of the essence of the finest gems, together with strings of diamonds, of the finest pearls and rubies,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.61
विचित्ररत्नपद्मेन विचित्रं वारुणं सदा । शोभितं परितश्चान्यै रत्ननिर्माणदर्पणैः
vicitraratnapadmena vicitraṃ vāruṇaṃ sadā | śobhitaṃ paritaścānyai ratnanirmāṇadarpaṇaiḥ
— made wondrous by a wondrous jewel-lotus, ever Varuṇa's, and adorned all around with other mirrors fashioned of jewels;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.62
यद्दत्तं ब्रह्मण प्रीत्या हरये रासमण्डले । सुप्रीत्या राधया तत्र प्रदत्तमुद्धवाय च
yaddattaṃ brahmaṇa prītyā haraye rāsamaṇḍale | suprītyā rādhayā tatra pradattamuddhavāya ca
— which Brahmā had given with affection to Hari in the rāsa circle: that too was there bestowed by Rādhā upon Uddhava with great affection;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.63
मणिकारविनिर्माणं मणिराजविराजितम् । जपामाल्यं संस्कृतं च यद्दत्तं शंभुना पुरा
maṇikāravinirmāṇaṃ maṇirājavirājitam | japāmālyaṃ saṃskṛtaṃ ca yaddattaṃ śaṃbhunā purā
— and a japā-flower rosary, made by a jeweller, resplendent with the king of gems, duly consecrated, which Śambhu had given long ago,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.64
तदेव दत्तं तस्मै चाप्यमूल्यं पुण्यदं शुभम् । जन्ममृत्युजराव्याधिहरं चातिमनोहरम्
tadeva dattaṃ tasmai cāpyamūlyaṃ puṇyadaṃ śubham | janmamṛtyujarāvyādhiharaṃ cātimanoharam
That very thing (he) gave to him — priceless, merit-bestowing, auspicious, removing birth, death, old age and disease, and most charming.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.65
चन्द्रकान्तमणिं रम्यं चन्द्रदत्तं परिष्कृतम् । चन्द्रावलीं ददौ तस्मै सुदीप्तं पूर्णचन्द्रवत्
candrakāntamaṇiṃ ramyaṃ candradattaṃ pariṣkṛtam | candrāvalīṃ dadau tasmai sudīptaṃ pūrṇacandravat
(She) gave him a lovely moonstone gem, given by the Moon, well-polished, and a string of moon-gems, brightly shining like the full moon.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.66
विशुद्धं मधुपूर्णं च मधुपात्रं यदक्षयम् । धर्मेण यत्प्रदत्तं च तद्दत्तं प्रियया हरेः
viśuddhaṃ madhupūrṇaṃ ca madhupātraṃ yadakṣayam | dharmeṇa yatpradattaṃ ca taddattaṃ priyayā hareḥ
And the pure honey-vessel, full of honey, which is inexhaustible, which was given by Dharma — that was given by the beloved of Hari.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.67
जलभोजनपात्रं च शृद्रं स्वर्णविनिर्मितम् । मिष्टान्नं परमान्नं चददौ सुस्वादुमिष्टकम्
jalabhojanapātraṃ ca śṛdraṃ svarṇavinirmitam | miṣṭānnaṃ paramānnaṃ cadadau susvādumiṣṭakam
And a bright (?) water-and-food vessel made of gold; and (she) gave sweet food, excellent food, well-flavoured and sweet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.68
भोजतं कारयित्वा च कर्पूरादिसुवासितम् । ताम्बूलं च ददौ शीघ्रं माल्यं सुस्निग्धचन्दनम्
bhojataṃ kārayitvā ca karpūrādisuvāsitam | tāmbūlaṃ ca dadau śīghraṃ mālyaṃ susnigdhacandanam
And having had (him) fed, (she) quickly gave betel scented with camphor and the like, a garland, and very smooth sandal paste.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.69
शुभाशिषं च प्रददौ वाञ्छितं प्रवरं वरम् । ज्ञानं कृष्णेन यद्दत्तं गोलोके रासमण्डले
śubhāśiṣaṃ ca pradadau vāñchitaṃ pravaraṃ varam | jñānaṃ kṛṣṇena yaddattaṃ goloke rāsamaṇḍale
And (she) bestowed an auspicious blessing, the desired, most excellent boon: the knowledge that was given by Kṛṣṇa in Goloka, in the circle of the rāsa dance;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.70
पुरुषाणां शतं यावन्निश्चलां कमलां ददौ । विद्यां यशस्करीं शुद्धां यशः कीर्तिं सुनिर्मलाम्
puruṣāṇāṃ śataṃ yāvanniścalāṃ kamalāṃ dadau | vidyāṃ yaśaskarīṃ śuddhāṃ yaśaḥ kīrtiṃ sunirmalām
(she) gave (him) a Kamalā (fortune) unshakable for as long as a hundred Manus (last), pure fame-producing learning, and glory and renown quite spotless;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.71
सर्वसिद्धिं हरेर्दास्यं हरिभक्तिं च निश्चलाम् । पार्षदप्रवरत्वं च पार्षदं च हरेरिति
sarvasiddhiṃ harerdāsyaṃ haribhaktiṃ ca niścalām | pārṣadapravaratvaṃ ca pārṣadaṃ ca hareriti
every attainment, servitude to Hari, unshakable devotion to Hari, and the rank of foremost among (his) attendants, and (the status of) an attendant of Hari — so (she gave).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.72
वरं प्रसादं दत्त्वा च समुत्थाय मुदाऽन्वितम् । वह्निशुद्धांशुके धृत्वा चामूल्यं रत्नभूषणम्
varaṃ prasādaṃ dattvā ca samutthāya mudā'nvitam | vahniśuddhāṃśuke dhṛtvā cāmūlyaṃ ratnabhūṣaṇam
And having given the boon and the favour, and having risen up, joyful, having put on the fire-purified garments and the priceless jewel-ornament,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.73
हीरहारं रत्नमालां परिघाय मनोहराम् । सिन्दूरं कज्जलं पुष्पमाल्यं सुस्तिग्धचन्दनम्
hīrahāraṃ ratnamālāṃ parighāya manoharām | sindūraṃ kajjalaṃ puṣpamālyaṃ sustigdhacandanam
having put on a diamond necklace and a charming string of jewels, vermilion, eye-black, a flower-garland, very smooth sandal paste —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.74
रत्नसिंहासनस्थं तं पूजिता पूजितं मुदा । वेष्टिता हर्षनिरतं गौपीनां शातकोटि भिः ।। तप्तकाञ्चनवर्णाभा शतचन्द्रसमप्रभा
ratnasiṃhāsanasthaṃ taṃ pūjitā pūjitaṃ mudā | veṣṭitā harṣanirataṃ gaupīnāṃ śātakoṭi bhiḥ || taptakāñcanavarṇābhā śatacandrasamaprabhā
him, seated on the jewelled lion-throne, she — herself honoured — honoured with joy; (he was) surrounded, absorbed in delight, by a hundred crores of cowherd women. She, with the sheen of the colour of molten gold, with a radiance equal to a hundred moons,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.75
राधिकोवाच सत्यमायास्यति हरिः सत्यं निष्कपटं वद । वद तथ्यं भयं त्यक्त्वा सत्यं ब्रूहि सुसंसदि
rādhikovāca satyamāyāsyati hariḥ satyaṃ niṣkapaṭaṃ vada | vada tathyaṃ bhayaṃ tyaktvā satyaṃ brūhi susaṃsadi
Rādhikā said: Will Hari truly come? Speak the truth, without deceit; speak what is so, abandoning fear; tell the truth in this good assembly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.76
वरं कूपशताद्वापी वरं वापीशतात्क्रतुः । वरं क्रतुशतात्पुत्रः सत्यं पुत्रशतात्किल
varaṃ kūpaśatādvāpī varaṃ vāpīśatātkratuḥ | varaṃ kratuśatātputraḥ satyaṃ putraśatātkila
Better than a hundred wells is a tank; better than a hundred tanks is a sacrifice; better than a hundred sacrifices is a son; and truth, indeed, is better than a hundred sons.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.77
न हि सत्यात्परो धर्मो नानृतात्पातकं परम्
na hi satyātparo dharmo nānṛtātpātakaṃ param
For there is no duty higher than truth, and no sin greater than falsehood.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.78
उद्धव उवाच सत्यमायास्यति हरिः सत्यं द्रक्ष्यसि सुन्दरि । ध्रुवं त्यक्ष्यसि संतापं दृष्ट्वा चन्द्रमुखं हरेः
uddhava uvāca satyamāyāsyati hariḥ satyaṃ drakṣyasi sundari | dhruvaṃ tyakṣyasi saṃtāpaṃ dṛṣṭvā candramukhaṃ hareḥ
Uddhava said: Truly Hari will come; truly you will see him, O beautiful one; surely you will let go of your grief on seeing the moon-face of Hari.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.79
मद्दर्शनान्महाभागे गतस्ते विरहज्वरः । नानाभोगसुखं भुक्त्वा त्यज चिन्तां दुरत्ययाम्
maddarśanānmahābhāge gataste virahajvaraḥ | nānābhogasukhaṃ bhuktvā tyaja cintāṃ duratyayām
By the sight of me, O greatly fortunate one, your fever of separation has gone; enjoying the pleasure of various delights, give up the anxiety hard to get past.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.80
अहं प्रस्थापयास्यामि गत्वा मधुपुरीं हरिम् । विधाय तत्प्रबोधं च कार्यमन्यत्करिष्यति
ahaṃ prasthāpayāsyāmi gatvā madhupurīṃ harim | vidhāya tatprabodhaṃ ca kāryamanyatkariṣyati
I will go to Madhupurī and send Hari on his way; and having brought about his awakening (to this), he will do whatever else is to be done.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.81
विदायं कुरु मे मातर्यास्यामि हरिसंनिधिम् । सर्वं तं कथयिष्यामि त्वद्वृत्तान्तं यथोचितम्
vidāyaṃ kuru me mātaryāsyāmi harisaṃnidhim | sarvaṃ taṃ kathayiṣyāmi tvadvṛttāntaṃ yathocitam
Grant me leave, mother; I shall go into Hari's presence. I shall tell him all your story, as is fitting.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.82
राधिकोवाच गमिष्यसि यदा वत्स मथुरां सुमनोहराम् । श्रृणु दुःखकथां कांचित्तिष्ठ वत्स स्थिरोभव
rādhikovāca gamiṣyasi yadā vatsa mathurāṃ sumanoharām | śrṛṇu duḥkhakathāṃ kāṃcittiṣṭha vatsa sthirobhava
Rādhikā said: When you go, child, to most charming Mathurā — hear some tale of my sorrow; stay, child, be steady.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.83
मां विस्मृतो न भवसि विरहज्वरकातराम् । कथयिष्य सि मत्कान्तं ध्रुवं प्रस्थापयिष्यसि
māṃ vismṛto na bhavasi virahajvarakātarām | kathayiṣya si matkāntaṃ dhruvaṃ prasthāpayiṣyasi
You will not forget me, tormented by the fever of separation; you will tell my beloved (of it), and you will surely send him on his way.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.84
नारीणां मनसो वार्तां को वा जानाति पण्डितः । किंचिच्छास्त्रानुसारेण प्रकरोति निरूपणम्
nārīṇāṃ manaso vārtāṃ ko vā jānāti paṇḍitaḥ | kiṃcicchāstrānusāreṇa prakaroti nirūpaṇam
What learned man knows the business of women's minds? He makes some determination (of it) only by following the treatises.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.85
वेदा वक्तुं न शक्ताश्च शास्त्राणि किं वदन्ति च । कथ यिष्यामि त्वां सर्वं पुत्र कृष्णं च वक्ष्यसि
vedā vaktuṃ na śaktāśca śāstrāṇi kiṃ vadanti ca | katha yiṣyāmi tvāṃ sarvaṃ putra kṛṣṇaṃ ca vakṣyasi
The Vedas are unable to tell it — and what do the treatises say? Shall I tell you everything, son, and will you tell it to Kṛṣṇa?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.86
गेहे वने न भेदो मे पश्वादिषु तथा नृषु । किं वा जलं किमु स्वप्नमज्ञानं च दिवानिशम्
gehe vane na bhedo me paśvādiṣu tathā nṛṣu | kiṃ vā jalaṃ kimu svapnamajñānaṃ ca divāniśam
For me there is no difference between house and forest, nor between beasts and men; is it water, or is it a dream? — and there is ignorance (for me) day and night.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.87
आत्मानं च न जानामि चौदयं चन्द्रसूर्ययोः । क्षणं प्राप्य हरेर्वार्तां चेतनं मे बभूव ह
ātmānaṃ ca na jānāmi caudayaṃ candrasūryayoḥ | kṣaṇaṃ prāpya harervārtāṃ cetanaṃ me babhūva ha
I do not know myself, nor the rising of the moon and the sun; only on getting news of Hari for a moment did consciousness come to me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.88
कृष्णाकृतिं च पश्यामि श्रृणोमि मुरलीध्वनिम् । कुलं लज्जां भयं त्यक्त्वा चिन्तयामिहरेः पदम्
kṛṣṇākṛtiṃ ca paśyāmi śrṛṇomi muralīdhvanim | kulaṃ lajjāṃ bhayaṃ tyaktvā cintayāmihareḥ padam
I see Kṛṣṇa's form and I hear the sound of the flute; abandoning family, shame, and fear, I think on Hari's feet.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.89
संप्राप्य सर्वजगतामीश्वरं प्रकृतेः परम् । न ज्ञानं मायया तस्य ज्ञात्वा गोपपतेर्मंम
saṃprāpya sarvajagatāmīśvaraṃ prakṛteḥ param | na jñānaṃ māyayā tasya jñātvā gopapatermaṃma
Having obtained the Lord of all the worlds, who is beyond primal nature, I had no knowledge (of him) because of his māyā, thinking (him) the lord of cowherds — mine (alone).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.90
ध्यायन्ते यत्पदाम्भोजं वेदा ब्रह्मादयः सुराः । स भर्त्सितो मया कीपाद्ध्दि शत्यमिदं मम
dhyāyante yatpadāmbhojaṃ vedā brahmādayaḥ surāḥ | sa bhartsito mayā kīpāddhdi śatyamidaṃ mama
He whose lotus feet the Vedas and the gods beginning with Brahmā meditate upon — he was rebuked by me out of contempt: this is my (own) truth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.91
तत्पदाम्भोजसेवाभिर्गुणप्रस्तावतोऽपि वा । तद्भक्त्या यत्क्षणो नीतो ध्यातो ध्यानेन पूजया
tatpadāmbhojasevābhirguṇaprastāvato'pi vā | tadbhaktyā yatkṣaṇo nīto dhyāto dhyānena pūjayā
By services to his lotus feet, or even by discourse on his qualities, by devotion to him — whatever moment is passed, (he being) meditated upon in meditation and with worship —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.92
तत्रापि मङ्गलं सर्वं हर्षमायुर्व्यंवस्थितम् । विघ्नं च हृदि संतापस्तद्विच्छेदे सदोद्धव
tatrāpi maṅgalaṃ sarvaṃ harṣamāyurvyaṃvasthitam | vighnaṃ ca hṛdi saṃtāpastadvicchede sadoddhava
in that too all is auspicious; joy and long life are established. But there is obstruction and grief in the heart at separation from him, always, O Uddhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.93
क्रीडाप्रीतिर्नं भविता तादुशीष्टा पुनर्मम । तादृशं प्रेमसौभाग्यं निर्जने न च संगमः इति श्रीब्रह्मo महाo नारदनाo श्रीकृष्मजन्मखo उत्तरo राधोद्धवसंo
krīḍāprītirnaṃ bhavitā tāduśīṣṭā punarmama | tādṛśaṃ premasaubhāgyaṃ nirjane na ca saṃgamaḥ iti śrībrahmao mahāo nāradanāo śrīkṛṣmajanmakhao uttarao rādhoddhavasaṃo
Such play and love as I desired will not come to me again, nor such fortune of love, nor union in a solitary place. — Thus in the Śrī Brahmavaivarta Mahāpurāṇa, spoken by Nārada, the Book of Śrī Kṛṣṇa's Birth, latter part, the conversation of Rādhā and Uddhava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.94
वृन्दावनं न यास्यामि तत्सङ्गे पुनरुद्धव । चन्दनं वा न दास्यामि नन्दनन्दनवक्षसि
vṛndāvanaṃ na yāsyāmi tatsaṅge punaruddhava | candanaṃ vā na dāsyāmi nandanandanavakṣasi
I shall not go to Vṛndāvana again in his company, Uddhava, nor shall I place sandal paste on the chest of Nanda's son.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.95
मालां तस्मै न दास्यामि न द्रक्ष्यामि मुखाम्बुजम् । मालतीनां केतकीनां चम्पकानां च काननम्
mālāṃ tasmai na dāsyāmi na drakṣyāmi mukhāmbujam | mālatīnāṃ ketakīnāṃ campakānāṃ ca kānanam
I shall not give him a garland, nor shall I look at his lotus face, nor (go to) the grove of jasmines, ketakīs, and campakas.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.96
पुनरेव न यास्यामि सुन्दरं रासमण्डलम् । हरिसङ्गे न यास्यामि रम्यं चन्द्रनकाननम्
punareva na yāsyāmi sundaraṃ rāsamaṇḍalam | harisaṅge na yāsyāmi ramyaṃ candranakānanam
Never again shall I go to the beautiful circle of the rāsa dance; I shall not go with Hari to the lovely moonlit grove.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 93.97
पुनरेव न यास्यामि मलयं रत्नमन्दिरम् । माधवीनां वनं रम्यं रहस्यं मधुकाननम्
punareva na yāsyāmi malayaṃ ratnamandiram | mādhavīnāṃ vanaṃ ramyaṃ rahasyaṃ madhukānanam
Never again shall I go to Malaya, to the jewel palace, to the lovely grove of mādhavī creepers, to the secret honey-grove.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.98
श्रीखण्डकाननं रम्यं स्वच्छं चन्द्रसरोवरम् । विस्पन्दकं सुरवनं नन्दनं पुष्पभद्रकम्
śrīkhaṇḍakānanaṃ ramyaṃ svacchaṃ candrasarovaram | vispandakaṃ suravanaṃ nandanaṃ puṣpabhadrakam
(Nor to) the lovely sandalwood grove, the clear Candra lake, Vispandaka, the divine grove, Nandana, Puṣpabhadraka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.99
भद्रकं हरिणां सार्धं न यास्यामि पुनः पुनः । क्व सा रम्या विकसिता माधवे माधवीलता
bhadrakaṃ hariṇāṃ sārdhaṃ na yāsyāmi punaḥ punaḥ | kva sā ramyā vikasitā mādhave mādhavīlatā
(nor to) Bhadraka along with Hari — I shall not go, again and again. Where is that lovely mādhavī creeper, blossoming in the spring?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 93.100
क्व गता माधवी रात्रिः क्व मधुः क्वापि माधवः । इस्येवमुक्त्वा सा राधा ध्यात्वा कृष्णपदाम्बुजम् ।। पुनर्मुर्च्छां च संप्रप्य रूदती पुलकान्विता
kva gatā mādhavī rātriḥ kva madhuḥ kvāpi mādhavaḥ | isyevamuktvā sā rādhā dhyātvā kṛṣṇapadāmbujam || punarmurcchāṃ ca saṃprapya rūdatī pulakānvitā
Where has the springtime night gone, where the spring, where indeed Mādhava? Having spoken thus, that Rādhā, meditating on Kṛṣṇa's lotus feet, again fell into a swoon, weeping, her hair bristling.
AI translation rendered from the Sanskrit, not a published edition