Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 6
BvP 4 6.1
श्रीनारायण उवाच ।। ।। ध्यात्वा स्तुत्वा च तिष्ठंतो देवास्ते तेजसः पुरः ।। ददृशुस्तेजसो मध्ये शरीरं कमनीयकम्
śrīnārāyaṇa uvāca || || dhyātvā stutvā ca tiṣṭhaṃto devāste tejasaḥ puraḥ || dadṛśustejaso madhye śarīraṃ kamanīyakam
Śrī Nārāyaṇa said: Having meditated and praised, those gods, standing before the radiance, saw within the radiance a lovely body,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.2
सजलांभोदवर्णाभं सस्मितं सुमनोहरम् ।। परमाह्लादकं रूपं त्रैलोक्यचित्तमोहनम्
sajalāṃbhodavarṇābhaṃ sasmitaṃ sumanoharam || paramāhlādakaṃ rūpaṃ trailokyacittamohanam
having the hue of a rain-laden cloud, smiling, most charming — a form supremely delighting, bewitching the minds of the three worlds;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.3
गंडस्थलकपोलाभ्यां ज्वलन्मकर कुण्डलम् ।। सद्रत्ननूपुराभ्यां च चरणांभोजराजितम्
gaṃḍasthalakapolābhyāṃ jvalanmakara kuṇḍalam || sadratnanūpurābhyāṃ ca caraṇāṃbhojarājitam
with makara-earrings blazing at the cheeks and the curve of the jaw, and with lotus-feet resplendent with a pair of jewelled anklets;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.4
वह्निशुद्धहरिद्राभामूल्यवस्त्रविराजितम् ।। मणिरत्नेंद्रसाराणां स्वेच्छा कौतुकनिर्मितैः बंधुजीवप्रभामुष्टाधरौष्ठरु चिराननाम् ।। रणन्मंजीरयुग्मेन पादांबुजविराजिताम् भूषितां भूषणैः सर्वैः सौंदर्येण विभूषितैः ।। विस्मितास्त्रिदशाः सर्वे दृष्ट्वा तामीश्वरीं वराम्।। तुष्टुवुस्ते सुराः सर्वे पूर्णसर्वमनोरथाः परिपक्वफलाः काले काले पक्वफलान्विताः ।। सुखं दुःखं विपत्संपच्छोकचिंताशुभाशुभम् ब्राह्मण्यनिष्ठा विप्राश्च तपोनिष्ठास्तपोधनाः ।। ब्र ह्मर्षयो ब्रह्मनिष्ठा योगनिष्ठाश्च योगिनः जन्ममृत्युजराव्याधि भयं च यमयातना ।। अन्येषां कर्मिणामस्ति न भक्तानां च कर्हिचित् तथाऽचिरं ते नश्यंति यथा वह्नौ तृणानि च ।। न कोऽपि रक्षिता तेषां मयि हंतर्युपस्थिते एतस्मिन्नंतरे सर्वे ददृशू रथमुत्तमम् ।। मणिरत्नेंद्रसारेण हीरकेण विभूषितम् अपरां दक्षिणे रम्यां शतचंद्रसमप्रभाम् ।। प्रतप्तस्वर्णवर्णाभां सस्मितां सुमनोहराम् एतस्मिन्नन्तरे तत्र शातकुंभमयाद्रथात् ।। अवरुह्य स्वयं विष्णुः पाता च जग तां पतिः मणींद्रसारसंयुक्तं वह्निशुद्धांशुकान्वितम् ।। श्वेतचामर संयुक्तं भूषितं दर्पणान्वितैः सद्रत्नसारकेयूरकरकंकणभूषिताम् ।। मंदारपुष्पमालाभिरुरःस्थलसमुज्ज्वलाम् उवाच कमलां कृष्णः स्मेराननसरोरुहः ।। त्वं गच्छ भीष्मकगृहं नानारत्नसमन्वितम् कंसदर्शन मात्रेण गमिष्यसि शिवांतिकम् ।। भारावतरणं कृत्वा गमिष्यामि स्वमाश्रमम् शंबरस्य गृहे या च छायारूपेण संस्थिता ।। त्वं तस्य पुत्रो भविता नाम्नाऽनिरुद्ध एव च दृष्ट्वा गणेशं मुदितः समुवास सुखासने ।। सुखेन ददृशुः सर्वे त्रैलोक्यमोहनं वपुः मदंशाश्च त्रयो देवा ब्रह्मविष्णुमहेश्वराः ।। ताभ्यामौत्कर्षपाताच्च श्रेष्ठः सत्त्वगुणात्मकः तव वाक्यं महादेव करिष्याम्येव पालनम् ।। देहांतरे जन्म लब्ध्वा भजिष्यामि हरिं हर नकुलः सहदेवश्च स्वर्वैद्यांशसमुद्भवौ । सृर्यांशः कर्णवीरश्च विदुरः स यमः स्वयम् चक्षुर्निमीलनं कर्तुमशक्ता तव दर्शने ।। त्वया विना कथं नाथ यास्यामि धरणीतलम् मम प्राणैस्तव तनुः केन वा करुणा हरे ।। आत्मना मुरलीपादौ मनसा वा विनिर्मितौ वृक्षाधारो ऽप्यंकुरश्च जीवशक्तिसमन्वितः ।। अष्टिरेकांकुराधारश्चाष्ट्याधारो वसुन्धरा विना मृदा घटं कर्तुं यथा नालं कुलालकः ।। विना स्वर्णं स्वर्णकारोऽलंकारं कर्तुमक्षमः यशोदामंदिरे मां च सानन्दं नन्दनंदनम् ।। नित्यं द्रक्ष्यसि कल्याणि ममाश्लेषणपूर्वकम् साश्रुपूर्णातिदीनां च दृष्ट्वा राधां भयाकुलाम् ।। प्रबोधवचनं श्रुत्यमुवाच तां हरिः स्वयम् तुभ्यमाध्यात्मिकं दत्त्वा पुनः सत्यं त्वया सह ।। दिवानिशमविच्छेदो मया सार्द्धमतः परम् उवाच श्रीहरिर्देवान्देवीं च समयोचितम् ।। देवा गच्छत कार्यार्थं स्वालयं विषयोचितम् ततः प्रदक्षिणीकृत्य सप्तधा परमेश्वरी ।। प्रणम्य सप्तधा चैव पुनस्तस्थौ हरेः पुरः
vahniśuddhaharidrābhāmūlyavastravirājitam || maṇiratneṃdrasārāṇāṃ svecchā kautukanirmitaiḥ baṃdhujīvaprabhāmuṣṭādharauṣṭharu cirānanām || raṇanmaṃjīrayugmena pādāṃbujavirājitām bhūṣitāṃ bhūṣaṇaiḥ sarvaiḥ sauṃdaryeṇa vibhūṣitaiḥ || vismitāstridaśāḥ sarve dṛṣṭvā tāmīśvarīṃ varām|| tuṣṭuvuste surāḥ sarve pūrṇasarvamanorathāḥ paripakvaphalāḥ kāle kāle pakvaphalānvitāḥ || sukhaṃ duḥkhaṃ vipatsaṃpacchokaciṃtāśubhāśubham brāhmaṇyaniṣṭhā viprāśca taponiṣṭhāstapodhanāḥ || bra hmarṣayo brahmaniṣṭhā yoganiṣṭhāśca yoginaḥ janmamṛtyujarāvyādhi bhayaṃ ca yamayātanā || anyeṣāṃ karmiṇāmasti na bhaktānāṃ ca karhicit tathā'ciraṃ te naśyaṃti yathā vahnau tṛṇāni ca || na ko'pi rakṣitā teṣāṃ mayi haṃtaryupasthite etasminnaṃtare sarve dadṛśū rathamuttamam || maṇiratneṃdrasāreṇa hīrakeṇa vibhūṣitam aparāṃ dakṣiṇe ramyāṃ śatacaṃdrasamaprabhām || prataptasvarṇavarṇābhāṃ sasmitāṃ sumanoharām etasminnantare tatra śātakuṃbhamayādrathāt || avaruhya svayaṃ viṣṇuḥ pātā ca jaga tāṃ patiḥ maṇīṃdrasārasaṃyuktaṃ vahniśuddhāṃśukānvitam || śvetacāmara saṃyuktaṃ bhūṣitaṃ darpaṇānvitaiḥ sadratnasārakeyūrakarakaṃkaṇabhūṣitām || maṃdārapuṣpamālābhiruraḥsthalasamujjvalām uvāca kamalāṃ kṛṣṇaḥ smerānanasaroruhaḥ || tvaṃ gaccha bhīṣmakagṛhaṃ nānāratnasamanvitam kaṃsadarśana mātreṇa gamiṣyasi śivāṃtikam || bhārāvataraṇaṃ kṛtvā gamiṣyāmi svamāśramam śaṃbarasya gṛhe yā ca chāyārūpeṇa saṃsthitā || tvaṃ tasya putro bhavitā nāmnā'niruddha eva ca dṛṣṭvā gaṇeśaṃ muditaḥ samuvāsa sukhāsane || sukhena dadṛśuḥ sarve trailokyamohanaṃ vapuḥ madaṃśāśca trayo devā brahmaviṣṇumaheśvarāḥ || tābhyāmautkarṣapātācca śreṣṭhaḥ sattvaguṇātmakaḥ tava vākyaṃ mahādeva kariṣyāmyeva pālanam || dehāṃtare janma labdhvā bhajiṣyāmi hariṃ hara nakulaḥ sahadevaśca svarvaidyāṃśasamudbhavau | sṛryāṃśaḥ karṇavīraśca viduraḥ sa yamaḥ svayam cakṣurnimīlanaṃ kartumaśaktā tava darśane || tvayā vinā kathaṃ nātha yāsyāmi dharaṇītalam mama prāṇaistava tanuḥ kena vā karuṇā hare || ātmanā muralīpādau manasā vā vinirmitau vṛkṣādhāro 'pyaṃkuraśca jīvaśaktisamanvitaḥ || aṣṭirekāṃkurādhāraścāṣṭyādhāro vasundharā vinā mṛdā ghaṭaṃ kartuṃ yathā nālaṃ kulālakaḥ || vinā svarṇaṃ svarṇakāro'laṃkāraṃ kartumakṣamaḥ yaśodāmaṃdire māṃ ca sānandaṃ nandanaṃdanam || nityaṃ drakṣyasi kalyāṇi mamāśleṣaṇapūrvakam sāśrupūrṇātidīnāṃ ca dṛṣṭvā rādhāṃ bhayākulām || prabodhavacanaṃ śrutyamuvāca tāṃ hariḥ svayam tubhyamādhyātmikaṃ dattvā punaḥ satyaṃ tvayā saha || divāniśamavicchedo mayā sārddhamataḥ param uvāca śrīharirdevāndevīṃ ca samayocitam || devā gacchata kāryārthaṃ svālayaṃ viṣayocitam tataḥ pradakṣiṇīkṛtya saptadhā parameśvarī || praṇamya saptadhā caiva punastasthau hareḥ puraḥ
resplendent with priceless garments of the colour of turmeric purified by fire, [and with ornaments] made at will, for delight, of the essence of the best of gems and jewels. (They saw her) whose face was lovely with lips that stole the glow of the bandhūka blossom, whose lotus-feet shone with a pair of tinkling anklets, adorned with all ornaments — ornaments themselves adorned by her beauty. All the thirty (gods) were amazed on seeing her, the supreme Mistress. All those gods praised her, every wish of theirs fulfilled. (Trees) with fully ripe fruit, bearing ripe fruit season after season; pleasure and pain, calamity and prosperity, grief and anxiety, good and ill; and brāhmaṇas fixed in brahminhood, ascetics rich in penance fixed in austerity, brahmin-sages fixed in Brahman, and yogins fixed in yoga. Birth, death, old age, disease, fear, and the torments of Yama exist for other doers of works, but never for the devotees. So too they perish without delay, as grasses in fire; no one is their protector when I stand as slayer. At that moment they all saw an excellent chariot, adorned with diamond and with the essence of the best of gems and jewels; and another (woman) on the right, delightful, with radiance equal to a hundred moons, of the hue of refined gold, smiling, most charming. At that moment there, descending from the chariot made of gold, Viṣṇu himself, the protector and lord of the worlds — (a chariot) fitted with the essence of the finest gems, furnished with cloth pure as fire, provided with white yak-tail fans, adorned with mirrors; and (her) adorned with armlets, bracelets and wristlets of the finest true jewels, her breast brilliant with garlands of mandāra flowers. Kṛṣṇa, his face a lotus with a smile, said to Kamalā: "You go to the house of Bhīṣmaka, furnished with many jewels. By the mere sight of Kaṃsa you shall go to Śiva's presence. Having removed the burden (of the earth) I shall go to my own hermitage. And she who abides in Śambara's house in the form of a shadow — you shall become his son by the name Aniruddha." Seeing Gaṇeśa he sat down gladly on a comfortable seat; all of them happily beheld the form that enchants the three worlds. "The three gods Brahmā, Viṣṇu and Maheśvara are portions of me; and by rising above those two he (Viṣṇu) is the best, consisting of the sattva quality." "Your word, O Mahādeva, I shall indeed carry out in protection; obtaining birth in another body I shall worship Hari, O Hara." Nakula and Sahadeva were both born from a portion of the physician of heaven; Karṇa the hero was a portion of the Sun, and Vidura was Yama himself. "I am unable to close my eyes when I behold you; without you, O lord, how shall I go to the surface of the earth? Your body is (sustained) by my life-breaths — by whom, or what compassion, O Hari? — the two feet of Murali's player were fashioned by the self or by the mind. The sprout too is the support of the tree, endowed with the power of life; the seed is the sole support of the sprout, and the earth the support of the seed. As a potter is unable to make a pot without clay, and a goldsmith is unable to make an ornament without gold —" "You shall see me daily in Yaśodā's house, joyful, the son of Nanda, O blessed one, with my embrace." And seeing Rādhā full of tears, most wretched, distraught with fear, Hari himself spoke to her words of reassurance fit to be heard: "Having given you the inner (spiritual) truth, and again truly with you, henceforth there is no separation from me day or night." Śrī Hari spoke to the gods and to the goddess what suited the occasion: "Gods, go, each for his task, to his own abode as suits his sphere." Then the supreme Goddess, having circled him seven times and bowed seven times, stood again before Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.5
भूषितं भूषणै रम्यैस्तद्रूपेणैव भूषितैः ।। विनोदमुरलीयुक्तबिंबाधरमनोहरम्
bhūṣitaṃ bhūṣaṇai ramyaistadrūpeṇaiva bhūṣitaiḥ || vinodamuralīyuktabiṃbādharamanoharam
adorned with lovely ornaments, ornaments themselves adorned by that very form of his; charming with his bimba-red lower lip set to the flute of his play;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.6
प्रसन्नेक्षणपश्यंतं भक्तानुग्रहकातरम् ।। सद्रत्नगुटिकायुक्तकवचोरःस्थलोज्ज्वलम्
prasannekṣaṇapaśyaṃtaṃ bhaktānugrahakātaram || sadratnaguṭikāyuktakavacoraḥsthalojjvalam
gazing with gracious eyes, eager (with longing) to show favour to his devotees, his breast brilliant with an amulet-armour holding fine gems;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.7
कौस्तुभासक्तसद्रत्नप्रदीप्ततेजसोज्ज्वलम् ।। तत्र तेजसि चार्वंगीं ददृशू राधिकाभिधाम्
kaustubhāsaktasadratnapradīptatejasojjvalam || tatra tejasi cārvaṃgīṃ dadṛśū rādhikābhidhām
blazing with the brilliant lustre of the fine jewels set in the Kaustubha; and there in that radiance they saw the fair-limbed one named Rādhikā,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.8
पश्यंतं सस्मितं कांतं पश्यंतीं वक्रचक्षुषा ।। मुक्तापंक्तिविनिंद्यैकदंतपंक्तिविराजिताम् ।।
paśyaṃtaṃ sasmitaṃ kāṃtaṃ paśyaṃtīṃ vakracakṣuṣā || muktāpaṃktiviniṃdyaikadaṃtapaṃktivirājitām ||
the beloved (Kṛṣṇa) looking on with a smile, and her looking back with sidelong eyes, resplendent with the single row of her teeth that shames a string of pearls,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.9
ईषद्धास्यप्रसन्नास्यां शरत्पंकजलोचनाम् ।। शरत्पार्वणचन्द्राभाविनिंदास्यमनोहराम्
īṣaddhāsyaprasannāsyāṃ śaratpaṃkajalocanām || śaratpārvaṇacandrābhāviniṃdāsyamanoharām
her face gracious with a slight smile, her eyes autumn lotuses, charming with a face that shames the light of the full autumn moon,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.11
मणींद्राणां प्रभामोषनखराजिविराजिताम् ।। कुङकुमाभासमाच्छाद्य पदाधोरागभूषिताम्
maṇīṃdrāṇāṃ prabhāmoṣanakharājivirājitām || kuṅakumābhāsamācchādya padādhorāgabhūṣitām
resplendent with a row of nails that steals the lustre of the finest gems, adorned with the red dye on her feet that overspreads the sheen of saffron,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.12
अमूल्यरत्नसाराणां रशनाश्रोणिभूषिताम् ।। हुताशनविशुद्धांशुकामूल्यज्वलितोज्ज्वलाम्
amūlyaratnasārāṇāṃ raśanāśroṇibhūṣitām || hutāśanaviśuddhāṃśukāmūlyajvalitojjvalām
her hips adorned with a girdle of the choicest priceless jewels, brilliantly blazing with a priceless garment pure as fire,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.13
महामणींद्रसाराणां किङ्किणीमध्यसंयुताम् ।। सद्रत्नहारकेयूरकरकंकणभूषिताम्
mahāmaṇīṃdrasārāṇāṃ kiṅkiṇīmadhyasaṃyutām || sadratnahārakeyūrakarakaṃkaṇabhūṣitām
her waist fitted with small bells of the finest great gems, adorned with necklaces, armlets and bracelets of good jewels,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.14
रत्नेंद्रसाररचितकपोलोज्ज्वलकुण्डलाम् ।। कर्णोपरि मणीन्द्राणां कर्णभूषणभूषिताम्
ratneṃdrasāraracitakapolojjvalakuṇḍalām || karṇopari maṇīndrāṇāṃ karṇabhūṣaṇabhūṣitām
with earrings wrought of the finest jewels shining at her cheeks, adorned above the ears with ear-ornaments of the best gems,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.15
खगेंद्रचंचुनासाग्र गजेंद्रमौक्तिकान्विताम् ।। मालतीमालया वक्रकबरीभारशोभि ताम्
khageṃdracaṃcunāsāgra gajeṃdramauktikānvitām || mālatīmālayā vakrakabarībhāraśobhi tām
with a great elephant-pearl at the tip of her nose (curved) like the beak of the king of birds, her mass of braided hair beautified with a garland of mālatī flowers,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.16
मालया कौस्तुभेंद्राणां वक्षःस्थलसुशोभिताम्।। पारिजातप्रसूनानां मालाजालोज्ज्वलांबराम्
mālayā kaustubheṃdrāṇāṃ vakṣaḥsthalasuśobhitām|| pārijātaprasūnānāṃ mālājālojjvalāṃbarām
her breast beautified with a necklace of the finest kaustubha gems, her garment gleaming with a network of garlands of pārijāta blossoms,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.17
रत्नांगुलीय निकरैः करांगुलिविभूषिताम् ।। दिव्यशंखविकारैश्च चित्ररागविभूषितैः
ratnāṃgulīya nikaraiḥ karāṃgulivibhūṣitām || divyaśaṃkhavikāraiśca citrarāgavibhūṣitaiḥ
her fingers adorned with a host of jewelled rings, and with things worked from divine conch-shell, adorned with varied colouring,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.18
सूक्ष्मसूत्राकृतै रम्यैर्भूषिता शंखभूषणैः ।। सद्रत्नसारगुटिकाराजिसूत्रसुशोभिताम्
sūkṣmasūtrākṛtai ramyairbhūṣitā śaṃkhabhūṣaṇaiḥ || sadratnasāraguṭikārājisūtrasuśobhitām
adorned with lovely conch ornaments made with fine threads, beautified with a threaded row of beads of the finest jewels,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.19
प्रतप्तस्वर्णवर्णाभामाच्छाद्य चारुविग्रहाम् ।। नितम्बश्रोणिललितां पीनस्तननतांबराम्
prataptasvarṇavarṇābhāmācchādya cāruvigrahām || nitambaśroṇilalitāṃ pīnastananatāṃbarām
— covering her lovely form, which gleamed with the hue of molten gold, graceful with her hips and loins, her garment bent down by her full breasts.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.21
।। ब्रह्मोवाच ।। तव चरणसरोजे मन्मनश्चंचरीको भ्रमतु सततमीश प्रेमभक्त्या सरोजे ।। भुवनविभवभोगात्तापशांत्यौषधायसुदृढसु परिपक्वादेहिभक्ति चदास्यम्
|| brahmovāca || tava caraṇasaroje manmanaścaṃcarīko bhramatu satatamīśa premabhaktyā saroje || bhuvanavibhavabhogāttāpaśāṃtyauṣadhāyasudṛḍhasu paripakvādehibhakti cadāsyam
Brahmā said: Let my mind, a bee, hover always at the lotus of your feet, O Lord, at that lotus, with loving devotion. As medicine for quieting the fever that comes of enjoying the wealth of the worlds — grant me devotion, firm and fully ripened, and (the state of) being your servant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.22
।। शंकर उवाच ।। ।। भवजलनिधिमग्नम्बित्तमीनो मदीयो भ्रमति सततमस्मिन्घोरसंसार कूपे ।। विषयमतिविनिंद्यं सृष्टिसंहाररूपमपनय तव भक्तिं देहि पादारविंदे
|| śaṃkara uvāca || || bhavajalanidhimagnambittamīno madīyo bhramati satatamasminghorasaṃsāra kūpe || viṣayamativiniṃdyaṃ sṛṣṭisaṃhārarūpamapanaya tava bhaktiṃ dehi pādāraviṃde
Śaṅkara said: My mind, a fish sunk in the ocean of worldly existence, wanders always in this terrible well of transmigration. Take away the utterly contemptible inclination toward objects of sense, which has the form of creation and destruction; grant (me) devotion to your lotus feet.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.23
।। धर्म उवाच ।। तव निजजनसार्द्धं संगमो मे मदीश भवतु विषयबंधच्छेदने तीक्ष्णखङ्गः। तव चरणसरोजे स्थानदानैकहेतुर्जनुषि जनुषि भक्तिं देहि पादारविन्दे
|| dharma uvāca || tava nijajanasārddhaṃ saṃgamo me madīśa bhavatu viṣayabaṃdhacchedane tīkṣṇakhaṅgaḥ| tava caraṇasaroje sthānadānaikaheturjanuṣi januṣi bhaktiṃ dehi pādāravinde
Dharma said: O my Lord, let me have company with your own people, which is a sharp sword for cutting the bonds of sense-objects; let it be the sole cause of granting a place at the lotus of your feet — birth after birth, grant (me) devotion to your lotus feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.24
इत्येवं स्तवनं कृत्वा परिपूर्णैकसानसाः ।। कामपूरस्य पुरतस्तिष्ठतो राधिकापतेः
ityevaṃ stavanaṃ kṛtvā paripūrṇaikasānasāḥ || kāmapūrasya puratastiṣṭhato rādhikāpateḥ
Having thus made their praise, wholly single-minded, before the fulfiller of desires, the lord of Rādhikā, as he stood (there) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.25
सुराणां स्तवनं श्रुत्वा तानु वाच कृपानिधिः ।। हितं तथ्यं च वचनं स्मेराननसरोरुहः
surāṇāṃ stavanaṃ śrutvā tānu vāca kṛpānidhiḥ || hitaṃ tathyaṃ ca vacanaṃ smerānanasaroruhaḥ
— hearing the gods' praise, the treasury of compassion, his face a lotus with a smile, spoke to them words both beneficial and true.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.26
।। श्रीकृष्ण उवाच ।। ।। तिष्ठतागच्छत सुरा मदीया नात्र संशयः ।। शिवाश्रयाणां कुशलं प्रष्टुं युक्तं न सांप्रतम्
|| śrīkṛṣṇa uvāca || || tiṣṭhatāgacchata surā madīyā nātra saṃśayaḥ || śivāśrayāṇāṃ kuśalaṃ praṣṭuṃ yuktaṃ na sāṃpratam
Śrī Kṛṣṇa said: Stay, or go, O gods — you are mine, there is no doubt of that. It is not fitting now to ask after the welfare of those who have taken refuge in what is auspicious.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.27
निश्चिंता भवतात्रैव का चिंता वो मयि स्थिते।। स्थितोऽहं सर्वजीवेषु प्रत्यक्षोऽहं स्तवेन वै
niściṃtā bhavatātraiva kā ciṃtā vo mayi sthite|| sthito'haṃ sarvajīveṣu pratyakṣo'haṃ stavena vai
Be free of anxiety right here; what anxiety can be yours while I stand (with you)? I abide in all living beings, and by (your) praise I have become visible.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.28
युष्माकं यमभिप्रायं सर्वं जानामि निश्चितम् ।। शुभाशुभं च यत्कर्म काले खलु भविष्यति
yuṣmākaṃ yamabhiprāyaṃ sarvaṃ jānāmi niścitam || śubhāśubhaṃ ca yatkarma kāle khalu bhaviṣyati
Whatever your intention is, I know it all for certain; and whatever deed, good or bad, will indeed come about in (its) time.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.29
महत्क्षुद्रं च यत्कर्म सर्वं कालकृतं सुराः ।। स्वे स्वे काले च तरवः फलिताः पुष्पिणः सदा
mahatkṣudraṃ ca yatkarma sarvaṃ kālakṛtaṃ surāḥ || sve sve kāle ca taravaḥ phalitāḥ puṣpiṇaḥ sadā
Whatever deed there is, great or small, all of it is done by Time, O gods; and trees, each in its own season, always bear fruit and flower.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.31
स्वकर्मफलनिष्ठं च सर्वकालेऽप्युपस्थितम् ।। न हि कस्य प्रियः को वा विप्रियो वा जगत्त्रये
svakarmaphalaniṣṭhaṃ ca sarvakāle'pyupasthitam || na hi kasya priyaḥ ko vā vipriyo vā jagattraye
And (each one's) fixity in the fruit of his own deeds is present at all times; for in the three worlds who is dear to whom, or who hateful?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.32
काले कार्यवशात्सर्वे भवंत्येवाप्रियाः प्रियाः ।। राजानो मनवः पृथ्व्यां दृष्टा युष्माभिरत्र वै
kāle kāryavaśātsarve bhavaṃtyevāpriyāḥ priyāḥ || rājāno manavaḥ pṛthvyāṃ dṛṣṭā yuṣmābhiratra vai
In time, according to the business (at hand), all become dear and undear. Kings and Manus on the earth have indeed been seen by you here;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.33
स्वकर्मफलपाकेन सर्वे कालवशं गताः ।। युष्माकमधुना चैव गोलोके यत्क्षणं गतम्
svakarmaphalapākena sarve kālavaśaṃ gatāḥ || yuṣmākamadhunā caiva goloke yatkṣaṇaṃ gatam
by the ripening of the fruit of their own deeds all have gone under the sway of Time. And for you now, what has passed as a moment in Goloka —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.34
पृथिव्यां तत्क्षणेनैव सप्तमन्वतरं गतम् ।। इंद्राः सप्त गतास्तत्र देवेंद्र श्चाष्टमोऽधुना
pṛthivyāṃ tatkṣaṇenaiva saptamanvataraṃ gatam || iṃdrāḥ sapta gatāstatra deveṃdra ścāṣṭamo'dhunā
— in that very moment on earth seven Manu-periods have passed; seven Indras have gone there, and the present lord of the gods is the eighth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.35
कालचक्रं भ्रमत्येव मदीयं च दिवानिशम् ।। इन्द्राश्च मानवा भूपाः सर्वे कालवशं गताः
kālacakraṃ bhramatyeva madīyaṃ ca divāniśam || indrāśca mānavā bhūpāḥ sarve kālavaśaṃ gatāḥ
My wheel of Time keeps turning, day and night; Indras, Manus and kings have all gone under the sway of Time.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.36
कीर्तिः पृथ्व्यां पुण्यमद्य कथामात्रावशेषितम् ।। अधुनाऽपि च राजानो दुष्टाश्च हरिनिंदकाः
kīrtiḥ pṛthvyāṃ puṇyamadya kathāmātrāvaśeṣitam || adhunā'pi ca rājāno duṣṭāśca hariniṃdakāḥ
Their fame on earth, their merit, is today left as mere story. And even now there are kings, wicked and revilers of Hari —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.37
बभूवुर्बहवो भूमौ महाबल पराक्रमाः ।। सर्वे यास्यंति राजानः कालांतरवशं धुवम्
babhūvurbahavo bhūmau mahābala parākramāḥ || sarve yāsyaṃti rājānaḥ kālāṃtaravaśaṃ dhuvam
— many have arisen on earth, of great strength and prowess; all those kings will surely pass under the sway of another age.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.38
उपस्थितोऽपि कालोऽयं वातो वाति निरंतरम् ।। वह्निर्दहति सूर्यश्च तपत्येव ममाज्ञया
upasthito'pi kālo'yaṃ vāto vāti niraṃtaram || vahnirdahati sūryaśca tapatyeva mamājñayā
Though this Time has come upon (them), the wind blows without cease, fire burns, and the sun gives heat — by my command.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.39
व्याधयः संति देहेषु मृत्युश्चरति जंतुषु ।। वर्षंत्येते जलधराः सर्वे देवा ममाज्ञया
vyādhayaḥ saṃti deheṣu mṛtyuścarati jaṃtuṣu || varṣaṃtyete jaladharāḥ sarve devā mamājñayā
Diseases exist in bodies, death moves among creatures, these rain-clouds pour down — all the gods (act) by my command.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.41
ते सर्वे मद्भयाद्भीताः स्वकर्मधर्मतत्पराः ।। मद्भक्ताश्चैव निःशंकाः कर्मनिर्मूलकारकाः
te sarve madbhayādbhītāḥ svakarmadharmatatparāḥ || madbhaktāścaiva niḥśaṃkāḥ karmanirmūlakārakāḥ
All of them, afraid out of fear of me, are intent on their own duties and works; but my devotees are without misgiving, uprooting (their) karma.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.42
देवाः कालस्य कालोऽहं विधाता धातुरेव च ।। संहारकर्तुः संहर्ता पातुः पाता परात्परः
devāḥ kālasya kālo'haṃ vidhātā dhātureva ca || saṃhārakartuḥ saṃhartā pātuḥ pātā parātparaḥ
"Gods, I am the Time of time, and the Ordainer of the ordainer himself; the destroyer of the destroyer, the protector of the protector, higher than the highest."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.43
ममाज्ञयाऽयं संहर्ता नाम्रा तेन हरः स्मृतः ।। त्वं विश्वसृट् सृष्टिहेतोः पाता धर्मस्य रक्षणात्
mamājñayā'yaṃ saṃhartā nāmrā tena haraḥ smṛtaḥ || tvaṃ viśvasṛṭ sṛṣṭihetoḥ pātā dharmasya rakṣaṇāt
"By my command this one is the destroyer; therefore he is known by the name Hara. You are the creator of the universe, because you are the cause of creation; (and) a protector, because you guard dharma."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.44
ब्रह्मादितृणपर्यन्तं सर्वेषामहमीश्वरः ।। स्वकर्मफलदाताऽहं कर्मनिर्मूलकारकः
brahmāditṛṇaparyantaṃ sarveṣāmahamīśvaraḥ || svakarmaphaladātā'haṃ karmanirmūlakārakaḥ
"From Brahmā down to a blade of grass, I am the lord of all; I am the giver of the fruit of each one's own deeds, and the uprooter of deeds."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.45
अहं यान्संहरिष्यामि कस्तेषामपि रक्षिता ।। यानहं पालयिष्यामि तेषां हंता न कोऽपि वा
ahaṃ yānsaṃhariṣyāmi kasteṣāmapi rakṣitā || yānahaṃ pālayiṣyāmi teṣāṃ haṃtā na ko'pi vā
"Those whom I shall destroy — who is their protector? Those whom I shall preserve — of them there is no slayer at all."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.46
सर्वेषामपि संहर्ता स्रष्टा पाताऽहमेव च ।। नाहं शक्तश्च भक्तानां संहारे नित्यदेहिनाम्
sarveṣāmapi saṃhartā sraṣṭā pātā'hameva ca || nāhaṃ śaktaśca bhaktānāṃ saṃhāre nityadehinām
"Of all beings I alone am the destroyer, the creator and the protector; but I have no power to destroy my devotees, who have everlasting bodies."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.47
भक्ता ममानुगा नित्यं मत्पादार्चनतत्पराः ।। अहं भक्तांतिके शश्वत्तेषां रक्षणहेतव
bhaktā mamānugā nityaṃ matpādārcanatatparāḥ || ahaṃ bhaktāṃtike śaśvatteṣāṃ rakṣaṇahetava
"My devotees are my constant followers, intent on the worship of my feet; I am ever near my devotees for the sake of their protection."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.48
सर्वे नश्यंति ब्रह्माण्डे प्रभवंति पुनःपुनः ।। न मे भक्ताः प्रणश्यन्ति निःशंकाश्च निरापदः
sarve naśyaṃti brahmāṇḍe prabhavaṃti punaḥpunaḥ || na me bhaktāḥ praṇaśyanti niḥśaṃkāśca nirāpadaḥ
"All (beings) in the cosmic egg perish and come into being again and again; my devotees do not perish, and they are free of fear and free of calamity."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.49
अतो विपश्चितः सर्वे दास्यं वांछंति नो वरम् ।। ये मां दास्यं प्रयाचंते धन्यास्तेऽन्ये च वंचिताः
ato vipaścitaḥ sarve dāsyaṃ vāṃchaṃti no varam || ye māṃ dāsyaṃ prayācaṃte dhanyāste'nye ca vaṃcitāḥ
"Therefore all the wise desire servitude (to me), not a boon; those who beg servitude of me are blessed, and the others are deceived."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.51
भक्ता न लिप्ताः पापेषु पुण्येषु सर्वक र्मिणः ।। अहं धुनोमि तेषां च कर्मभोगान्सुनिश्चितम्
bhaktā na liptāḥ pāpeṣu puṇyeṣu sarvaka rmiṇaḥ || ahaṃ dhunomi teṣāṃ ca karmabhogānsuniścitam
"Devotees, though performing all works, are not smeared by sins or by merits; and I most certainly shake off their experiencing of the fruits of deeds."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.52
अहं प्राणश्च भक्तानां भक्ताः प्राणा ममापि च ।। ध्यायंते ते च मां नित्यं तान्स्मरामि दिवानिशम्
ahaṃ prāṇaśca bhaktānāṃ bhaktāḥ prāṇā mamāpi ca || dhyāyaṃte te ca māṃ nityaṃ tānsmarāmi divāniśam
"I am the life-breath of my devotees, and my devotees too are my life-breath; they meditate on me constantly, and I remember them day and night."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.54
भक्तान्तिके तु तच्चक्रं दत्त्वा रक्षार्थमीप्सितम् ।। न स्वास्थ्यं न च प्रीतिर्मे यामि तेषां च सन्निधिम्
bhaktāntike tu taccakraṃ dattvā rakṣārthamīpsitam || na svāsthyaṃ na ca prītirme yāmi teṣāṃ ca sannidhim
"Even having placed that discus beside my devotees for the desired purpose of protection, I have no ease and no pleasure, and I go into their presence."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.55
न मे स्वास्थ्यं च वैकुंठे गोलोके राधिकांतिके ।। यत्र तिष्ठंति भक्तास्ते तत्र तिष्ठाम्यहर्निशम्
na me svāsthyaṃ ca vaikuṃṭhe goloke rādhikāṃtike || yatra tiṣṭhaṃti bhaktāste tatra tiṣṭhāmyaharniśam
"I have no ease in Vaikuṇṭha, nor in Goloka, nor beside Rādhikā; where those devotees of mine stay, there I stay day and night."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.56
प्राणेभ्यः प्रेयसी राधा स्थितोरसि दिवानिशम् ।। यूयं प्राणाधिका लक्ष्मीर्न मे भक्तात्परा प्रिया
prāṇebhyaḥ preyasī rādhā sthitorasi divāniśam || yūyaṃ prāṇādhikā lakṣmīrna me bhaktātparā priyā
"Rādhā is dearer to me than my life-breaths, resting on my chest day and night; you (gods) and Lakṣmī are dearer than life — (yet) no one dearer to me than a devotee."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.57
भक्तदत्तं च यद्द्रव्यं भक्त्या ऽश्नामि सुरेश्वराः ।। अभक्तदत्तं नाश्नामि ध्रुवं भुंक्ते बलिं स्वयम्
bhaktadattaṃ ca yaddravyaṃ bhaktyā 'śnāmi sureśvarāḥ || abhaktadattaṃ nāśnāmi dhruvaṃ bhuṃkte baliṃ svayam
"Whatever substance is given by a devotee, that I eat with devotion, O lords of the gods; what is given by a non-devotee I do not eat — assuredly (someone else) consumes that offering himself."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.58
स्त्रीपुत्रस्वजनांस्त्यक्त्वा ध्यायंते मामहर्निशम् ।। युष्मान्विहाय तान्नित्यं स्मराम्यहमहर्निशम्
strīputrasvajanāṃstyaktvā dhyāyaṃte māmaharniśam || yuṣmānvihāya tānnityaṃ smarāmyahamaharniśam
"Abandoning wife, sons and kin, they meditate on me day and night; leaving you aside, I constantly remember them, day and night."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.59
दुष्टा यदा मे भक्तानां ब्राह्मणानां गवामपि ।। क्रतूनां देवतानां च हिंसां कुर्वंति निश्चितम्
duṣṭā yadā me bhaktānāṃ brāhmaṇānāṃ gavāmapi || kratūnāṃ devatānāṃ ca hiṃsāṃ kurvaṃti niścitam
"When the wicked assuredly do violence to my devotees, to brahmins, to cows, to sacrifices and to the gods —"
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.61
यास्यामि पृथिवीं देवा यात यूयं स्वमालयम् ।। यूयं चैवांशरूपेण शीघ्रं गच्छत भूतलम्
yāsyāmi pṛthivīṃ devā yāta yūyaṃ svamālayam || yūyaṃ caivāṃśarūpeṇa śīghraṃ gacchata bhūtalam
"— then I shall go to the earth, O gods; you go to your own abode; and you too, in the form of portions (of yourselves), go quickly to the earth's surface."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.62
इत्युक्त्वा जगतां नाथो गोपाना हूय गोपिकाः ।। उवाच मधुरं वाक्यं सत्यं यत्समयोचितम्
ityuktvā jagatāṃ nātho gopānā hūya gopikāḥ || uvāca madhuraṃ vākyaṃ satyaṃ yatsamayocitam
Having said this, the lord of the worlds called the cowherds and cowherd women and spoke sweet, true words, such as suited the occasion:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.63
गोपा गोप्यश्च शृणुत यात नंदव्रजं परम् ।। वृषभानुगृहे क्षिप्रं गच्छ त्वमपि राधिके
gopā gopyaśca śṛṇuta yāta naṃdavrajaṃ param || vṛṣabhānugṛhe kṣipraṃ gaccha tvamapi rādhike
"Cowherds and cowherd women, listen: go to the excellent cow-station of Nanda; and you too, Rādhikā, go quickly to the house of Vṛṣabhānu."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.64
वृषभानुप्रिया साध्वी नंदगोपकलावती ।। सुबलस्य सुता सा च कमलांशसमुद्भवा ।।
vṛṣabhānupriyā sādhvī naṃdagopakalāvatī || subalasya sutā sā ca kamalāṃśasamudbhavā ||
Vṛṣabhānu's beloved, the chaste Kalāvatī, (connected with) Nanda the cowherd, was the daughter of Subala, arisen from a portion of Kamalā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.65
पितॄणां मानसी कन्या धन्या मान्या च योषिताम् ।। पुरा दुर्वाससः शापाज्जन्म तस्या व्रजे गृहे
pitṝṇāṃ mānasī kanyā dhanyā mānyā ca yoṣitām || purā durvāsasaḥ śāpājjanma tasyā vraje gṛhe
A daughter born of the mind of the Fathers (Pitṛs), blessed and honoured among women; formerly, through the curse of Durvāsas, her birth (took place) in a house in Vraja.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.66
तस्या गृहे जन्म लभ शीघ्रं नंदव्रजं व्रज ।। त्वामहं बालरूपेण गृह्णामि कमलानने
tasyā gṛhe janma labha śīghraṃ naṃdavrajaṃ vraja || tvāmahaṃ bālarūpeṇa gṛhṇāmi kamalānane
Take birth in her house; go quickly to Nanda's Vraja. I will receive you in the form of a child, O lotus-faced one.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.67
त्वं मे प्राणाधिका राधे तव प्राणाधिकोऽप्यहम्।। न किंचिदावयोर्भिन्नमेकांगं सर्वदैव हि
tvaṃ me prāṇādhikā rādhe tava prāṇādhiko'pyaham|| na kiṃcidāvayorbhinnamekāṃgaṃ sarvadaiva hi
You are dearer than life to me, Rādhā, and I too am dearer than life to you; there is nothing separate between us two — we are always a single body.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.68
श्रुत्वैवं राधिका तत्र रुरोद प्रेमविह्वला ।। पपौ चक्षुश्चकोराभ्यां मुखचंद्रं हरेर्मुने
śrutvaivaṃ rādhikā tatra ruroda premavihvalā || papau cakṣuścakorābhyāṃ mukhacaṃdraṃ harermune
Hearing this, Rādhikā wept there, overwhelmed with love, and with her two cakora-bird eyes she drank in the moon of Hari's face, O sage.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.69
जनुर्लभत गोपाश्च गोप्यश्च पृथिवीतले ।। गोपानामुत्तमानां च मंदिरे मंदिरे शुभे
janurlabhata gopāśca gopyaśca pṛthivītale || gopānāmuttamānāṃ ca maṃdire maṃdire śubhe
And cowherds and cowherd women obtained birth on the surface of the earth, in the auspicious house after house of the foremost cowherds.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.71
श्वेतचामरलक्षेण शोभितं दर्पणायुतैः ।। सूक्ष्मकाषायवस्त्रेण वह्निशुद्धेन भूषितम् ।।
śvetacāmaralakṣeṇa śobhitaṃ darpaṇāyutaiḥ || sūkṣmakāṣāyavastreṇa vahniśuddhena bhūṣitam ||
(The chariot was) adorned with a hundred thousand white yak-tail whisks and with ten thousand mirrors, ornamented with fine ochre cloth purified by fire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.72
सद्रत्नकलशानां च सहस्रेण सुशोभितम् ।। पारिजातप्रसूनानां मालाजालैर्विराजितम्
sadratnakalaśānāṃ ca sahasreṇa suśobhitam || pārijātaprasūnānāṃ mālājālairvirājitam
Beautifully adorned with a thousand jars of fine jewels, resplendent with networks of garlands of pārijāta blossoms,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.73
पार्षदप्रवरैयुक्तं शात कुंभमयं शुभम् ।। तेजःस्वरूपमतुलं शतसूर्यसमप्रभम्
pārṣadapravaraiyuktaṃ śāta kuṃbhamayaṃ śubham || tejaḥsvarūpamatulaṃ śatasūryasamaprabham
Furnished with the best of attendants, made of gold, auspicious, of the very nature of radiance, incomparable, with a lustre equal to a hundred suns —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.74
तत्रस्थं पुरुषं श्यामं सुन्दरं कमनीयकम् ।। शंखचक्रगदापद्मधरं पीतांबरं वरम्
tatrasthaṃ puruṣaṃ śyāmaṃ sundaraṃ kamanīyakam || śaṃkhacakragadāpadmadharaṃ pītāṃbaraṃ varam
(They saw) the Person seated there, dark, handsome, lovely, holding conch, discus, mace and lotus, clad in yellow, excellent,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.75
किरीटिनं कुण्डलिनं वनमालाविभूषितम् ।। चंदनागुरुकस्तूरीकुङ्कुमद्रवचर्चितम्
kirīṭinaṃ kuṇḍalinaṃ vanamālāvibhūṣitam || caṃdanāgurukastūrīkuṅkumadravacarcitam
Wearing a crown and earrings, adorned with a forest garland, smeared with the liquid of sandal, aloe, musk and saffron,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.76
चतुर्भुजं स्मेरवक्त्रं भक्तानुग्रहकातरम् ।। मणिरत्नेंद्रसाराणां सारभूषणभूषितम्
caturbhujaṃ smeravaktraṃ bhaktānugrahakātaram || maṇiratneṃdrasārāṇāṃ sārabhūṣaṇabhūṣitam
Four-armed, with a smiling face, anxious (eager) to show favour to his devotees, adorned with ornaments made of the finest of gems and chief jewels,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.77
देवीं तद्वामतो रम्यां शुक्लवर्णां मनोहराम् ।। रत्नालंकारशोभाढ्यां शोभितां पीतवाससा
devīṃ tadvāmato ramyāṃ śuklavarṇāṃ manoharām || ratnālaṃkāraśobhāḍhyāṃ śobhitāṃ pītavāsasā
And on his left the Goddess, delightful, white in colour, captivating, rich in the splendour of jewelled ornaments, resplendent in a yellow garment,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.78
शरत्पार्वणचंद्रास्यां शरत्पंकजलोचनाम् ।। पक्वबिंबाधरोष्ठीं च स्मेरयु क्तां मनोहराम्
śaratpārvaṇacaṃdrāsyāṃ śaratpaṃkajalocanām || pakvabiṃbādharoṣṭhīṃ ca smerayu ktāṃ manoharām
With a face like the full moon of autumn, with eyes like autumn lotuses, with lips like ripe bimba fruit, smiling, captivating,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.79
वेणुवीणाग्रंथहस्तां भक्तानुग्रहकातराम् ।। विद्याधिष्ठातृदेवीं च ज्ञानरूपां सरस्वतीम्
veṇuvīṇāgraṃthahastāṃ bhaktānugrahakātarām || vidyādhiṣṭhātṛdevīṃ ca jñānarūpāṃ sarasvatīm
With flute, vīṇā and book in her hands, eager to show favour to her devotees, the goddess who presides over learning, Sarasvatī whose form is knowledge,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.81
सद्रत्नकुण्डलाभ्यां च सुकपोलविराजि ताम् ।। अमूल्यरत्नखचितामूल्यवस्त्रेण भूषिताम्
sadratnakuṇḍalābhyāṃ ca sukapolavirāji tām || amūlyaratnakhacitāmūlyavastreṇa bhūṣitām
Radiant in her fair cheeks with a pair of fine jewelled earrings, adorned with a priceless garment inlaid with priceless gems,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.82
अमूल्यरत्नकेयूरकरकंकणशोभिताम् ।। सद्रत्नसारमंजीरकलशब्दस मन्विताम्
amūlyaratnakeyūrakarakaṃkaṇaśobhitām || sadratnasāramaṃjīrakalaśabdasa manvitām
Resplendent with armlets and hand-bracelets of priceless gems, accompanied by the tinkling sound of anklets made of the finest jewels,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.83
मणींद्रकिंकिणीयुक्तमध्यदेशसमन्विताम् ।। पारिजातप्रसूनानां मालावक्षः स्थलोज्ज्वलाम्
maṇīṃdrakiṃkiṇīyuktamadhyadeśasamanvitām || pārijātaprasūnānāṃ mālāvakṣaḥ sthalojjvalām
Her waist girt with a girdle of little bells of chief gems, her breast bright with a garland of pārijāta blossoms,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.84
प्रफुल्ल मालतीमालासंयुक्तकबरीयुताम् ।। शरच्चंद्रप्रभामुष्णन्मुखचारुविभूषिताम्
praphulla mālatīmālāsaṃyuktakabarīyutām || śaraccaṃdraprabhāmuṣṇanmukhacāruvibhūṣitām
With her braid entwined with a garland of full-blown mālatī flowers, beautifully adorned with a face that stole the radiance of the autumn moon,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.85
कस्तूरीबिंदुसंयुक्तसिन्दुरतिलकान्विताम् ।। सुचारुकज्जलासक्तशरत्पंकजलोचनाम्
kastūrībiṃdusaṃyuktasinduratilakānvitām || sucārukajjalāsaktaśaratpaṃkajalocanām
Marked with a vermilion tilaka set with a dot of musk, with autumn-lotus eyes touched with lovely collyrium,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.86
सहस्रदलसंसक्तलीलाकमलसंयुताम् ।। नारायणं च पश्यंतं पश्यंती वक्रच क्षुषा
sahasradalasaṃsaktalīlākamalasaṃyutām || nārāyaṇaṃ ca paśyaṃtaṃ paśyaṃtī vakraca kṣuṣā
Holding a thousand-petalled lotus for play in her hand, and looking with a sidelong glance at Nārāyaṇa who was looking (at her) —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.87
अवरुह्य रथात्तूर्ण सस्त्रीकः सहपार्षदः ।। जगाम च सभां रम्यां गोपगोपीसमन्विताम्
avaruhya rathāttūrṇa sastrīkaḥ sahapārṣadaḥ || jagāma ca sabhāṃ ramyāṃ gopagopīsamanvitām
Descending swiftly from the chariot, together with (his) wife and with (his) attendants, he went to the lovely assembly hall, filled with cowherds and cowherd women.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.88
देवा गोप्यश्च गोपाश्च तस्थुः प्रांजलयो मुदा ।। सामवेदोक्तस्तोत्रेण कृतेन च सुरर्षिभिः
devā gopyaśca gopāśca tasthuḥ prāṃjalayo mudā || sāmavedoktastotreṇa kṛtena ca surarṣibhiḥ
The gods and the gopīs and the gopas stood with joy, palms joined, while a hymn declared in the Sāmaveda was performed by the divine sages.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.89
गत्वा नारायणो देवो विलीनः कृष्णविग्रहे ।। दृष्ट्वा च परमाश्चर्यं ते सर्वे विस्मयं ययुः
gatvā nārāyaṇo devo vilīnaḥ kṛṣṇavigrahe || dṛṣṭvā ca paramāścaryaṃ te sarve vismayaṃ yayuḥ
Having gone (there), the god Nārāyaṇa dissolved into Kṛṣṇa's body; and seeing that supreme marvel, they all fell into amazement.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.91
आजगाम चतुर्बाहुर्वनमालाविभूषितः ।। पीतांबरधरः श्रीमान्सस्मितः सुमनोहरः
ājagāma caturbāhurvanamālāvibhūṣitaḥ || pītāṃbaradharaḥ śrīmānsasmitaḥ sumanoharaḥ
(Then) there came one four-armed, adorned with a forest garland, wearing yellow garments, glorious, smiling, most captivating,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.92
सर्वालंकारशोभा ढ्यः सूर्यकोटिसमप्रभः ।। उत्तस्थुस्ते च तं दृष्ट्वा तुष्टुवुः प्रणता मुने
sarvālaṃkāraśobhā ḍhyaḥ sūryakoṭisamaprabhaḥ || uttasthuste ca taṃ dṛṣṭvā tuṣṭuvuḥ praṇatā mune
rich with the splendour of every ornament, of radiance equal to ten million suns; and seeing him they rose up and, bowing, praised (him), O sage.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.93
चक्रं सुदर्शनं नाम षोडशारं सुतीक्ष्णकम् ।। यत्तेजः षोडशांशोऽपि नास्ति सर्वेषु जीविषु स चापि लीनस्तत्रैव राधिकेशस्य विग्रहे ।। ते दृष्ट्वा महदाश्चर्यं विस्मयं परमं ययुः
cakraṃ sudarśanaṃ nāma ṣoḍaśāraṃ sutīkṣṇakam || yattejaḥ ṣoḍaśāṃśo'pi nāsti sarveṣu jīviṣu sa cāpi līnastatraiva rādhikeśasya vigrahe || te dṛṣṭvā mahadāścaryaṃ vismayaṃ paramaṃ yayuḥ
The discus named Sudarśana, sixteen-spoked, very sharp — whose blaze, even a sixteenth part of it, is not found in any living beings — that too dissolved right there, into the body of Rādhikā's lord; seeing that great marvel they fell into the utmost amazement.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.94
संविलीने हरेरंगे श्वेतद्वीपनिवासिनि ।। एतस्मिन्नंतरे तूर्णमाजगाम त्वरान्वितः
saṃvilīne hareraṃge śvetadvīpanivāsini || etasminnaṃtare tūrṇamājagāma tvarānvitaḥ
When (that form) had dissolved into the body of Hari who dwells on the White Island, in this interval there came swiftly, in haste,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.95
शुद्धस्फटिकसंकाशो नाम्ना संकर्षणः स्मृतः ।। सहस्रशीर्षा पुरुषः शतसूर्यसमप्रभः
śuddhasphaṭikasaṃkāśo nāmnā saṃkarṣaṇaḥ smṛtaḥ || sahasraśīrṣā puruṣaḥ śatasūryasamaprabhaḥ
one resembling pure crystal, known by the name Saṃkarṣaṇa, the thousand-headed Person, of radiance equal to a hundred suns.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.96
आगतं तुष्टुवुः सर्वे दृष्ट्वा तं विष्णुवि ग्रहम् ।। स चागत्य नतस्कधस्तुष्टाव राधिकेश्वरम्
āgataṃ tuṣṭuvuḥ sarve dṛṣṭvā taṃ viṣṇuvi graham || sa cāgatya nataskadhastuṣṭāva rādhikeśvaram
Seeing him come, that Viṣṇu-form, all praised (him); and he, having come, with bowed shoulders, praised the lord of Rādhikā.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.97
सहस्रमूर्धा भक्त्या च प्रणनाम च नारद ।। आवां च धर्मपुत्रौ द्वौ नर नारायणाभिधौ
sahasramūrdhā bhaktyā ca praṇanāma ca nārada || āvāṃ ca dharmaputrau dvau nara nārāyaṇābhidhau
And the thousand-headed one bowed down with devotion, O Nārada. And we two, the two sons of Dharma, named Nara and Nārāyaṇa —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.98
लीनोऽहं कृष्णपादाब्जे बभूव फाल्गुनोऽवरः।। ब्रह्मेशशेषधर्माश्च तस्थुरेकत्र तत्र वै
līno'haṃ kṛṣṇapādābje babhūva phālguno'varaḥ|| brahmeśaśeṣadharmāśca tasthurekatra tatra vai
I dissolved into Kṛṣṇa's lotus feet, (and) the younger became Phālguna; and Brahmā, Śiva, Śeṣa and Dharma stood there together in one place.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.99
एतस्मिन्नंतरे देवा ददृशू रथमुत्तमम् ।। स्वर्णसारविकारं च नानासनपरिच्छदम्
etasminnaṃtare devā dadṛśū rathamuttamam || svarṇasāravikāraṃ ca nānāsanaparicchadam
In this interval the gods saw an excellent chariot, wrought of the finest gold, furnished with many seats,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.101
सद्रत्नसारकलशसमूहेन विराजितम् ।। पारिजातप्रसूनानां मालाजालैः सुशोभितम्
sadratnasārakalaśasamūhena virājitam || pārijātaprasūnānāṃ mālājālaiḥ suśobhitam
gleaming with a mass of pitchers made of the best true jewels, beautifully adorned with networks of garlands of pārijāta blossoms,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.102
सहस्रचक्रसंयुक्तं मनोयायि मनोहरम् ।। ग्रीष्ममध्याह्नमार्तंडप्रभामोषकरं वरम्
sahasracakrasaṃyuktaṃ manoyāyi manoharam || grīṣmamadhyāhnamārtaṃḍaprabhāmoṣakaraṃ varam
fitted with a thousand wheels, moving at will, captivating, excellent, robbing of its brilliance the midday sun of summer,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.103
मुक्तामाणिक्यवज्राणां समूहेन समुज्ज्वलम् ।। चित्रपुत्तलिकापुष्पसरः काननचित्रितम्
muktāmāṇikyavajrāṇāṃ samūhena samujjvalam || citraputtalikāpuṣpasaraḥ kānanacitritam
blazing with a mass of pearls, rubies and diamonds, pictured over with painted figures, flower-ponds and groves,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.104
देवानां दानवानां च रथानां प्रवरं मुने ।। यत्नेन शंकरप्रीत्या निर्मितं विश्वकर्मणा
devānāṃ dānavānāṃ ca rathānāṃ pravaraṃ mune || yatnena śaṃkaraprītyā nirmitaṃ viśvakarmaṇā
the foremost of the chariots of gods and of demons, O sage, fashioned with effort by Viśvakarman out of love for Śaṃkara,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.105
पंचाशद्योजनोर्ध्वं च चतुर्योजनविस्तृतम् ।। रतितुल्यवधूयुक्तैः शोभितं रतिमं दिरैः
paṃcāśadyojanordhvaṃ ca caturyojanavistṛtam || ratitulyavadhūyuktaiḥ śobhitaṃ ratimaṃ diraiḥ
fifty yojanas high and four yojanas broad, adorned with love-chambers occupied by women equal to Rati.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.106
तत्रस्थां ददृशुर्देवीं रत्नालंकारभूषिताम् ।। प्रदग्धस्वर्णसाराणां प्रभामोषकरद्युतिम्
tatrasthāṃ dadṛśurdevīṃ ratnālaṃkārabhūṣitām || pradagdhasvarṇasārāṇāṃ prabhāmoṣakaradyutim
Seated there they saw the Goddess, adorned with jewelled ornaments, whose brilliance robbed the lustre of refined pure gold,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.107
तेजःस्वरूपा मतुलां मूलप्रकृतिमीश्वरीम् ।। सहस्रभुजसंयुक्तां नानायुधसमन्विताम्
tejaḥsvarūpā matulāṃ mūlaprakṛtimīśvarīm || sahasrabhujasaṃyuktāṃ nānāyudhasamanvitām
whose very nature is radiance, incomparable, the root Nature, the Sovereign Lady, endowed with a thousand arms, furnished with various weapons,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.108
ईषद्धास्यप्रसन्नास्यां भक्तानुग्रहकातराम् ।। गंडस्थलकपोलस्थसद्रत्नकुंडलोज्ज्वलाम्
īṣaddhāsyaprasannāsyāṃ bhaktānugrahakātarām || gaṃḍasthalakapolasthasadratnakuṃḍalojjvalām
her face bright with a slight smile, anxious (to show) favour to her devotees, gleaming with fine jewelled earrings resting on her cheeks and cheek-region,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.109
रत्नेन्द्रसाररचितक्वणन्मञ्जीररंजिताम् ।। मणींद्रमेखलायुक्तमध्य देशसुशोभिताम्
ratnendrasāraracitakvaṇanmañjīraraṃjitām || maṇīṃdramekhalāyuktamadhya deśasuśobhitām
(Her) adorned with tinkling anklets fashioned of the finest of gem-lords, (her) waist-region beautifully graced by a girdle of the choicest jewels.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.111
नितंबकठिनश्रोणीं पीनोन्नतकुचानताम् ।। शरत्सुधाकराभासविनिंदास्यमनोहराम्
nitaṃbakaṭhinaśroṇīṃ pīnonnatakucānatām || śaratsudhākarābhāsaviniṃdāsyamanoharām
(Her) with firm buttocks and hips, bent forward by (her) full, high breasts, (her) charming face outshining the radiance of the autumn moon.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.112
कज्जलोज्जलरेखाक्तशरत्पंकजलोच नाम् ।। चंदनागुरुकस्तूरीचित्रपत्रविभूषिताम्
kajjalojjalarekhāktaśaratpaṃkajaloca nām || caṃdanāgurukastūrīcitrapatravibhūṣitām
(Her) with eyes like autumn lotuses marked with bright lines of collyrium, adorned with designs painted in sandal, aloewood, and musk.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.113
मुक्तापंक्तिप्रभामुष्टदंतराजिविराजिताम् ।। प्रफुल्लमालतीमालासंसक्तकबरीं वराम्
muktāpaṃktiprabhāmuṣṭadaṃtarājivirājitām || praphullamālatīmālāsaṃsaktakabarīṃ varām
(Her) resplendent with a row of teeth that stole the luster of a string of pearls, (her) excellent braid entwined with a garland of blossoming jasmine.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.114
पक्षींद्रचंचुनासाग्रगजेंद्रमौक्तिकान्विताम् ।। वह्निशुद्धांशुकेनातिज्वलितेन समुज्ज्वलाम्
pakṣīṃdracaṃcunāsāgragajeṃdramauktikānvitām || vahniśuddhāṃśukenātijvalitena samujjvalām
(Her) furnished with great pearls (set) at the tip of a nose (shaped) like the beak of the lord of birds, radiant with a fire-purified garment blazing exceedingly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.115
सिंहपृष्ठसमारूढां सुताभ्यां सहितां मुदा ।। अवरुह्य रथात्तूर्ण श्रीकृष्णं प्रणनाम च
siṃhapṛṣṭhasamārūḍhāṃ sutābhyāṃ sahitāṃ mudā || avaruhya rathāttūrṇa śrīkṛṣṇaṃ praṇanāma ca
(Her) mounted on the back of a lion, together with her two sons, joyfully — quickly descending from the vehicle, she bowed to Śrī Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.116
सुताभ्यां सहिता देवी समुवा स वराननाः ।। गणेशः कार्त्तिकेयश्च नत्वा कृष्ण परात्परम्
sutābhyāṃ sahitā devī samuvā sa varānanāḥ || gaṇeśaḥ kārttikeyaśca natvā kṛṣṇa parātparam
The goddess, together with her two sons, sat down, (they) of fair faces; and Gaṇeśa and Kārttikeya, having bowed to Kṛṣṇa, the higher than the highest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.117
ननाम शंकरं धर्ममनंतं कमलोद्भवम् ।। उत्तस्थुरारात्ते देवा दृष्ट्वा तौ त्रिदशेश्वरौ
nanāma śaṃkaraṃ dharmamanaṃtaṃ kamalodbhavam || uttasthurārātte devā dṛṣṭvā tau tridaśeśvarau
bowed to Śaṃkara, to Dharma, to Ananta, and to the lotus-born (Brahmā). The gods there stood up, seeing those two lords of the thirty (gods).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.118
आशिषं च ददुर्देवा वासयामासुरंतिके ।। ताभ्यां सह सदालापं चक्रुर्देवा मुदाऽन्विताः
āśiṣaṃ ca dadurdevā vāsayāmāsuraṃtike || tābhyāṃ saha sadālāpaṃ cakrurdevā mudā'nvitāḥ
And the gods gave (their) blessing and seated (them) nearby; the gods, filled with joy, held good conversation with those two.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.119
तस्थुर्देवाः सभामध्ये देवस्य पुरतो हरेः ।। गोपा गोप्यश्च बहुशो बभूवुर्विस्मयाकुलाः
tasthurdevāḥ sabhāmadhye devasya purato hareḥ || gopā gopyaśca bahuśo babhūvurvismayākulāḥ
The gods stood in the midst of the assembly, before the god Hari; and the cowherds and cowherd-women became greatly bewildered with wonder.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.121
वैदर्भ्या उदरे जन्म लभ देवि सना तनि ।। तव पाणिं ग्रहीष्यामि गत्वाऽहं कुंडिनं सति
vaidarbhyā udare janma labha devi sanā tani || tava pāṇiṃ grahīṣyāmi gatvā'haṃ kuṃḍinaṃ sati
"Take birth in the womb of the Vidarbha princess, O goddess, ancient one; I shall take your hand, O virtuous one, going to Kuṇḍina."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.122
ता देव्यः पार्वतीं दृष्ट्वा समुत्थाय त्वरान्विताः ।। रत्नसिंहासने रम्ये वासयामासुरीश्वरीम्
tā devyaḥ pārvatīṃ dṛṣṭvā samutthāya tvarānvitāḥ || ratnasiṃhāsane ramye vāsayāmāsurīśvarīm
Those goddesses, seeing Pārvatī, rose up in haste and seated the Mistress on a lovely jeweled lion-throne.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.123
विप्रेंद्र पार्वतीलक्ष्मीवागधिष्ठातृदेवताः ।। तस्थुरेकासने तत्र संभाष्य च यथोचि तम्
vipreṃdra pārvatīlakṣmīvāgadhiṣṭhātṛdevatāḥ || tasthurekāsane tatra saṃbhāṣya ca yathoci tam
O best of brahmins, Pārvatī, Lakṣmī, and the presiding deity of speech sat there on one seat, having conversed as was fitting.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.124
ताश्च संभाषयामासुः संप्रीत्या गोपकन्यकाः ।। ऊचुर्गोपालिकाः काश्चिन्मुदा तासां च संनिधौ
tāśca saṃbhāṣayāmāsuḥ saṃprītyā gopakanyakāḥ || ūcurgopālikāḥ kāścinmudā tāsāṃ ca saṃnidhau
And they addressed the cowherd girls with great affection; and some cowherd women spoke joyfully in their presence.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.125
श्रीकृष्णः पार्वतीं तत्र समुवाच जगत्पतिः ।। देवि त्वमंशरूपेण जन नंदव्रजे शुभे
śrīkṛṣṇaḥ pārvatīṃ tatra samuvāca jagatpatiḥ || devi tvamaṃśarūpeṇa jana naṃdavraje śubhe
There Śrī Kṛṣṇa, the lord of the world, said to Pārvatī: "Goddess, be born by a portion of yourself in Nanda's Vraja, O auspicious one,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.126
उदरे च यशोदायाः कल्याणी नंदरेतसा ।। लभ जन्म महामाये सृष्टिसंहारकारिणि
udare ca yaśodāyāḥ kalyāṇī naṃdaretasā || labha janma mahāmāye sṛṣṭisaṃhārakāriṇi
and in the womb of Yaśodā, O beneficent one, by Nanda's seed — take birth, O great Māyā, you who bring about creation and destruction.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.127
ग्रामे ग्रामे च पूजां ते कारयिष्यामि भूतले ।। कृत्स्ने महीतले भक्त्या नगरेषु वनेषु च
grāme grāme ca pūjāṃ te kārayiṣyāmi bhūtale || kṛtsne mahītale bhaktyā nagareṣu vaneṣu ca
In village after village on the earth I shall have worship performed for you — over the whole surface of the earth, with devotion, in cities and in forests.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.128
तत्राधिष्ठातृदेवीं त्वां पूजयिष्यंति मानवाः ।। द्रव्यैर्नानाविधैर्दिव्यैर्बलिभिश्च मुदाऽन्विताः
tatrādhiṣṭhātṛdevīṃ tvāṃ pūjayiṣyaṃti mānavāḥ || dravyairnānāvidhairdivyairbalibhiśca mudā'nvitāḥ
There men, filled with joy, will worship you as the presiding goddess with various divine substances and with offerings.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.129
त्वद्भूमिस्पर्शमात्रेण सूतिकामंदिरे शिवे ।। पिता मां तत्र संस्थाप्य त्वामादाय गमिष्यति
tvadbhūmisparśamātreṇa sūtikāmaṃdire śive || pitā māṃ tatra saṃsthāpya tvāmādāya gamiṣyati
By your merely touching the ground in the birth-chamber, O auspicious one, (your) father, having placed me there, will go off taking you.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.131
इत्युक्त्वा श्रीहरिस्तूर्णमुवाच च षडाननम् ।। अंशरूपेण वत्स त्वं गमिष्यसि महीतलम्
ityuktvā śrīharistūrṇamuvāca ca ṣaḍānanam || aṃśarūpeṇa vatsa tvaṃ gamiṣyasi mahītalam
Having said this, Śrī Hari at once spoke also to the six-faced one: "Child, you shall go to the surface of the earth in the form of a portion (of yourself),
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.132
जांबवत्याश्च गर्भे च लभ जन्म सुरेश्वर ।। अंशेन देवताः सर्वा गच्छंतु धरणीतलम्
jāṃbavatyāśca garbhe ca labha janma sureśvara || aṃśena devatāḥ sarvā gacchaṃtu dharaṇītalam
And in Jāmbavatī's womb take birth, O lord of the gods. Let all the deities go to the surface of the earth by a portion (of themselves).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.133
भारहारं करिष्यामि वसुधायाश्च निश्चितम् ।। इत्युक्त्वा राधिकानाथस्तस्थौ सिंहासने वरे
bhārahāraṃ kariṣyāmi vasudhāyāśca niścitam || ityuktvā rādhikānāthastasthau siṃhāsane vare
I shall certainly remove the burden of the earth. Having said this, the lord of Rādhikā sat upon the excellent lion-throne.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.134
तस्थुर्देवाश्च देव्यश्च गोपा गोप्यश्च नारद ।। एतस्मिन्नंतरे ब्रह्मा समुत्तस्थौ हरेः पुरः ।। पुटांजलिर्जगत्कांतमुवाच विन यान्वितः
tasthurdevāśca devyaśca gopā gopyaśca nārada || etasminnaṃtare brahmā samuttasthau hareḥ puraḥ || puṭāṃjalirjagatkāṃtamuvāca vina yānvitaḥ
The gods and goddesses stood there, and the cowherds and cowherd women, O Nārada. In this interval Brahmā rose up before Hari, and with hollowed palms joined, filled with humility, he spoke to the beloved of the world.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.135
।। ब्रह्मोवाच ।। ।। अवधानं कुरु विभो किंकरस्य निवेदनम्
|| brahmovāca || || avadhānaṃ kuru vibho kiṃkarasya nivedanam
Brahmā said: Give heed, O mighty one, to your servant's petition.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.136
आज्ञां कुरु महाभाग कस्य कुत्र स्थलं भुवि ।। भर्ता पातोद्धारकर्ता सेवकानां प्रभुः सदा
ājñāṃ kuru mahābhāga kasya kutra sthalaṃ bhuvi || bhartā pātoddhārakartā sevakānāṃ prabhuḥ sadā
Give the command, O greatly fortunate one: whose place is to be where on the earth? The master is always the protector and the uplifter, the lord of his servants.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.137
स भृत्यः सर्वदा भक्त ईश्वराज्ञां करोति यः ।। के देवाः केन रूपेण देव्यश्च कलया कया
sa bhṛtyaḥ sarvadā bhakta īśvarājñāṃ karoti yaḥ || ke devāḥ kena rūpeṇa devyaśca kalayā kayā
He is a servant, ever devoted, who carries out the lord's command. Which gods, in which form, and which goddesses by which portion (are to go)?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.138
कुत्र कस्याभिदेयं च विषयं च महीतले ।। ब्रह्मणो वचनं श्रुत्वा प्रत्युवाच जगत्पतिः
kutra kasyābhideyaṃ ca viṣayaṃ ca mahītale || brahmaṇo vacanaṃ śrutvā pratyuvāca jagatpatiḥ
Where and to whom is what to be assigned, and what domain, on the earth's surface? Having heard Brahmā's words, the lord of the world replied.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.139
यत्र यस्यावकाशं च कथयामि विधानतः ।। श्रीकृष्ण उवाच ।। ।। कामदेवो रौक्मिणेयो रतिर्मायावती सती
yatra yasyāvakāśaṃ ca kathayāmi vidhānataḥ || śrīkṛṣṇa uvāca || || kāmadevo raukmiṇeyo ratirmāyāvatī satī
I shall tell in due order where and whose place is to be. Śrī Kṛṣṇa said: Kāmadeva (will be) the son of Rukmiṇī, and Rati the chaste Māyāvatī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.141
भारती शोणितपुरे बाणपुत्री भविष्यति ।। अनंतो देवकीगर्भाद्रौहिणेयो जगत्पतिः
bhāratī śoṇitapure bāṇaputrī bhaviṣyati || anaṃto devakīgarbhādrauhiṇeyo jagatpatiḥ
Bhāratī will become the daughter of Bāṇa in Śoṇitapura; Ananta, the lord of the world, (will be born) from Devakī's womb as the son of Rohiṇī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.142
मायया गर्भसंकर्षान्नाम्ना संकर्षणः प्रभुः ।। कालिंदी सूर्यतनया गंगांशेन महीतले
māyayā garbhasaṃkarṣānnāmnā saṃkarṣaṇaḥ prabhuḥ || kāliṃdī sūryatanayā gaṃgāṃśena mahītale
Because of the drawing over of the embryo by (my) māyā, the lord (will be) named Saṃkarṣaṇa. Kālindī (will be) the Sun's daughter, by a portion of Gaṅgā, on the earth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.143
अर्द्धांशेनैव तुलसी लक्ष्मणा राज कन्यका ।। सावित्री वेदमाता च नाम्ना नाग्नजिती सती
arddhāṃśenaiva tulasī lakṣmaṇā rāja kanyakā || sāvitrī vedamātā ca nāmnā nāgnajitī satī
By just half a portion, Tulasī (will be) Lakṣmaṇā, a king's daughter; and Sāvitrī, the mother of the Vedas, (will be) the chaste one named Nāgnajitī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.144
वसुंधरा सत्यभामा शैब्या देवी सरस्वती ।। रोहिणी मित्रविंदा च भविता राजकन्यका
vasuṃdharā satyabhāmā śaibyā devī sarasvatī || rohiṇī mitraviṃdā ca bhavitā rājakanyakā
Vasundharā (will be) Satyabhāmā; the goddess Sarasvatī (will be) Śaibyā; and Rohiṇī will become Mitravindā, a king's daughter.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.145
सूर्यपत्नी रत्नमाला कलया च जगत्प्रभोः ।। स्वाहांशेन सुशीला च रुक्मिण्याद्याः स्त्रियो नव
sūryapatnī ratnamālā kalayā ca jagatprabhoḥ || svāhāṃśena suśīlā ca rukmiṇyādyāḥ striyo nava
The Sun's wife Ratnamālā (will be born) by a portion, (by the will) of the lord of the world; and by a portion of Svāhā, Suśīlā — these nine women beginning with Rukmiṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.146
दुर्गांशार्द्धाज्जांबवती महिषीणां दश स्मृताः ।। अर्द्धांशेन शैलपुत्री यातु जांबवतो गृहम्
durgāṃśārddhājjāṃbavatī mahiṣīṇāṃ daśa smṛtāḥ || arddhāṃśena śailaputrī yātu jāṃbavato gṛham
From half a portion of Durgā, Jāmbavatī — thus the queens are reckoned as ten. By half a portion let the mountain's daughter go to Jāmbavat's house.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.147
कैलासे शंकराज्ञा च बभूव पार्वतीं पुरा ।। कैलासगामिनं विष्णुं श्वेतद्वीपनिवासिनम् ।। आलिंगनं देहि कांते नास्ति दोषो ममा ज्ञया
kailāse śaṃkarājñā ca babhūva pārvatīṃ purā || kailāsagāminaṃ viṣṇuṃ śvetadvīpanivāsinam || āliṃganaṃ dehi kāṃte nāsti doṣo mamā jñayā
And on Kailāsa Śiva's command formerly came to Pārvatī: "Viṣṇu, the dweller of Śvetadvīpa, has come to Kailāsa — give him an embrace, beloved; by my permission there is no fault."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.148
।। ब्रह्मोवाच ।। कथं शिवाज्ञा तां देवीं बभूव राधिकापते ।। विष्णोः संभाषणे पूर्वं श्वेतद्वीपनिवासिनः
|| brahmovāca || kathaṃ śivājñā tāṃ devīṃ babhūva rādhikāpate || viṣṇoḥ saṃbhāṣaṇe pūrvaṃ śvetadvīpanivāsinaḥ
Brahmā said: How did Śiva command that goddess, O lord of Rādhikā, at the former conversation with Viṣṇu, the dweller of Śvetadvīpa?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.149
।। श्रीभगवानुवाच ।। ।। पुरा गणेशं द्रष्टुं च प्रजग्मुः सर्वदेवताः ।। श्वेतद्वीपात्स्वयं विष्णुर्जगाम शंकरालये
|| śrībhagavānuvāca || || purā gaṇeśaṃ draṣṭuṃ ca prajagmuḥ sarvadevatāḥ || śvetadvīpātsvayaṃ viṣṇurjagāma śaṃkarālaye
The blessed Lord said: Long ago all the deities went to see Gaṇeśa, and Viṣṇu himself went from Śvetadvīpa to Śaṅkara's abode.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.151
किरीटिनं कुंडलिनं पीतांबरधरं वरम् ।। सुंदरं श्याम रूपं च नवयौवनसंयुतम्
kirīṭinaṃ kuṃḍalinaṃ pītāṃbaradharaṃ varam || suṃdaraṃ śyāma rūpaṃ ca navayauvanasaṃyutam
(They saw him) crowned, wearing earrings, clad in yellow garments, excellent, beautiful and dark of form, endowed with fresh youth,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.152
चंदनागुरुकस्तूरीकुंकुमद्रवसंयुतम् ।। रत्नालंकारशोभाढयं स्मेराननसरोरुहम्
caṃdanāgurukastūrīkuṃkumadravasaṃyutam || ratnālaṃkāraśobhāḍhayaṃ smerānanasaroruham
anointed with sandal, aloe, musk and liquid saffron, rich with the splendour of jewelled ornaments, his lotus face smiling,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.153
रत्न सिंहासनस्थं च पार्षदैः परिवेष्टितम् ।। वंदितं च सुरैः सर्वैः शिवेन पूजितं स्तुतम्
ratna siṃhāsanasthaṃ ca pārṣadaiḥ pariveṣṭitam || vaṃditaṃ ca suraiḥ sarvaiḥ śivena pūjitaṃ stutam
seated on a jewelled lion-throne, surrounded by his attendants, saluted by all the gods, worshipped and praised by Śiva.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.154
तं दृष्ट्वा पार्वती विष्णुं प्रसन्नवदनेक्षणा ।। मुखमाच्छादितं चक्रे वाससा व्रीडया सती ।। श्रीशंकर उवाच ।। ।। निवेदनं मदीयं च निबोधं शैलकन्यके ।। शृंगारं देहि भद्रं ते हरये परमात्मने
taṃ dṛṣṭvā pārvatī viṣṇuṃ prasannavadanekṣaṇā || mukhamācchāditaṃ cakre vāsasā vrīḍayā satī || śrīśaṃkara uvāca || || nivedanaṃ madīyaṃ ca nibodhaṃ śailakanyake || śṛṃgāraṃ dehi bhadraṃ te haraye paramātmane
Seeing that Viṣṇu, Pārvatī, her face and eyes bright with delight, covered her face with her garment out of modesty, chaste as she was. Śrī Śaṃkara said: Attend to this request of mine, daughter of the mountain: bestow adornment upon Hari, the supreme Self — blessings on you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.156
परमाद्भुतवेषं च सस्मिता वक्रचक्षुषा ।। सुखसागरसम्मग्ना बभूव पुलकांचिता
paramādbhutaveṣaṃ ca sasmitā vakracakṣuṣā || sukhasāgarasammagnā babhūva pulakāṃcitā
And (seeing) that most marvellous guise, smiling, with a sidelong glance, she became sunk in an ocean of bliss, her hair bristling.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.157
क्षणं ददर्श पञ्चास्यं शुभ्रवर्णं त्रिलोचनम् ।। त्रिशूलपरिघधरं कन्दर्पकोटिसुन्दरम्
kṣaṇaṃ dadarśa pañcāsyaṃ śubhravarṇaṃ trilocanam || triśūlaparighadharaṃ kandarpakoṭisundaram
For a moment she saw him five-faced, white in colour, three-eyed, bearing trident and iron club, lovelier than ten million Kandarpas.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.158
क्षणं ददर्श श्यामं तमेकास्यं च द्विलोचनम् ।। चतुर्भुजं पीतवस्त्रं वनमालाविभूषितम्
kṣaṇaṃ dadarśa śyāmaṃ tamekāsyaṃ ca dvilocanam || caturbhujaṃ pītavastraṃ vanamālāvibhūṣitam
For a moment she saw him dark, one-faced and two-eyed, four-armed, clothed in yellow, adorned with a garland of forest flowers.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.159
अतीव सुन्दरं रूपं दर्शंदर्शं पुनःपुनः ।। ददर्श मुखमाच्छाद्य निमेषरहिता सती एकं बह्म मूर्तिभेदमभेदं वा निरूपितम् ।। दृष्ट्वा बभूव सा माया सकामा विष्णु मायया
atīva sundaraṃ rūpaṃ darśaṃdarśaṃ punaḥpunaḥ || dadarśa mukhamācchādya nimeṣarahitā satī ekaṃ bahma mūrtibhedamabhedaṃ vā nirūpitam || dṛṣṭvā babhūva sā māyā sakāmā viṣṇu māyayā
Gazing again and again upon that exceedingly beautiful form, the chaste one, covering her face, looked on without blinking. Having beheld the one Brahman, defined either as a distinction of forms or as without distinction, she, Māyā, became filled with desire through Viṣṇu's māyā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.161
दृष्ट्वा तं पार्वती भक्त्या पुलकांचितविग्रहा।। मनसा पूजयामास परमात्मानमीश्वरम्
dṛṣṭvā taṃ pārvatī bhaktyā pulakāṃcitavigrahā|| manasā pūjayāmāsa paramātmānamīśvaram
Seeing him, Pārvatī, her body bristling with devotion, worshipped in her mind the supreme Self, the Lord.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.162
दुर्गांतराभिप्रायं च बुबुधे शंकरः स्वयम् ।। सर्वांतरात्मा भगवानंतर्यामी जगत्पतिः
durgāṃtarābhiprāyaṃ ca bubudhe śaṃkaraḥ svayam || sarvāṃtarātmā bhagavānaṃtaryāmī jagatpatiḥ
And Śaṃkara himself understood Durgā's inner intention — he, the inner Self of all, the Lord, the indweller, the master of the world.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.163
दुर्गां निर्जनमाहूय तामुवाच हरः स्वयम् ।। बोधयामास विविधं हितं तथ्यमखंडितम्
durgāṃ nirjanamāhūya tāmuvāca haraḥ svayam || bodhayāmāsa vividhaṃ hitaṃ tathyamakhaṃḍitam
Calling Durgā aside to a solitary place, Hara himself spoke to her, and instructed her in many things beneficial, true and unbroken.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.165
अहं ब्रह्मा च विष्णुश्च ब्रह्मैकं च सनातनम् ।। वदैको वेदरहितो विषयान्मूर्तिभेदकः
ahaṃ brahmā ca viṣṇuśca brahmaikaṃ ca sanātanam || vadaiko vedarahito viṣayānmūrtibhedakaḥ
I, and Brahmā, and Viṣṇu — Brahman is one and eternal; the one who speaks(?), free of the Vedas, is the differentiator of forms out of the objects (of sense).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.166
एका प्रकृतिः सर्वेषां माता त्वं सर्वरूपिणी ।। स्वयंभूरसि वाणी त्व लक्ष्मीर्नारायणोरसि
ekā prakṛtiḥ sarveṣāṃ mātā tvaṃ sarvarūpiṇī || svayaṃbhūrasi vāṇī tva lakṣmīrnārāyaṇorasi
Prakṛti, the mother of all, is one; you take all forms. You are Vāṇī of the Self-born (Brahmā), you are Lakṣmī on Nārāyaṇa's breast.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.167
मम वक्षसि दुर्गा त्वं निबोधाध्यात्मकं सति ।। शिवस्य वचनं श्रुत्वा तमुवाच सुरेश्वरी
mama vakṣasi durgā tvaṃ nibodhādhyātmakaṃ sati || śivasya vacanaṃ śrutvā tamuvāca sureśvarī
On my breast you are Durgā; understand what concerns the Self, O virtuous one. Hearing Śiva's words, the mistress of the gods said to him:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.168
।। पार्वत्युवाच ।। ।। दीनबंधो कृपासिंधो तव मामकृपा कथम्।। सुचिरं तपसा लब्धो नाथस्त्वं जगतां मया
|| pārvatyuvāca || || dīnabaṃdho kṛpāsiṃdho tava māmakṛpā katham|| suciraṃ tapasā labdho nāthastvaṃ jagatāṃ mayā
Pārvatī said: O kinsman of the wretched, ocean of compassion, how is there this unkindness of yours toward me? After long austerity you, the lord of the worlds, were won by me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.169
मादृशीं किंकरी नाथ न परित्यक्तुमर्हसि ।। अयोग्यमीदृशं वाक्यं मा मा वद महेश्वर
mādṛśīṃ kiṃkarī nātha na parityaktumarhasi || ayogyamīdṛśaṃ vākyaṃ mā mā vada maheśvara
A servant-woman such as I, my lord, you ought not to forsake. Do not, do not speak such unfitting words, Maheśvara.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.171
इत्येवं वचनं श्रुत्वा विरराम महेश्वरः ।। उच्चैर्जहासाभयदः पार्वत्यै चाभयं ददौ
ityevaṃ vacanaṃ śrutvā virarāma maheśvaraḥ || uccairjahāsābhayadaḥ pārvatyai cābhayaṃ dadau
Hearing these words, Maheśvara fell silent; the giver of safety laughed aloud and granted Pārvatī his assurance.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.172
तत्प्रतिज्ञापालनाय पार्वती जांबवद्गृहे ।। लभिष्यति जनुर्धातर्नाम्ना जांबवती सती
tatpratijñāpālanāya pārvatī jāṃbavadgṛhe || labhiṣyati janurdhātarnāmnā jāṃbavatī satī
To keep that promise, Pārvatī will obtain birth in Jāmbavat's house, O Creator, as the chaste woman named Jāmbavatī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.173
।। ब्रह्मोवाच ।। ।। भूमौ कतिविधे भूपे संस्थिते पार्वती कथम् ।। ललाभ भारते जन्म निंदिते भाल्लुके गृहे
|| brahmovāca || || bhūmau katividhe bhūpe saṃsthite pārvatī katham || lalābha bhārate janma niṃdite bhālluke gṛhe
Brahmā said: While kings of so many kinds were established on earth, how did Pārvatī obtain birth in Bhārata, in the despised house of a bear?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.174
।। श्रीकृष्ण उवाच ।। ।। रामावतारे त्रेतायां देवांशाश्च ययुर्महीम् ।। हिमालयांशो भल्लूको जांबवान्नाम किंकरः
|| śrīkṛṣṇa uvāca || || rāmāvatāre tretāyāṃ devāṃśāśca yayurmahīm || himālayāṃśo bhallūko jāṃbavānnāma kiṃkaraḥ
Śrī Kṛṣṇa said: In the Rāma incarnation, in the Tretā age, portions of the gods went to the earth; a portion of Himālaya became the bear, the servant named Jāmbavān.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.175
रामस्य वरदानेन चिरंजीवी श्रिया युतः ।। कोटिसिंहबलाधानं विधत्ते च महाबलः पितुरंशगृहे दुर्गा जगामांशेन भूतलम् ।। पूर्वं पूर्वस्य वृत्तांतं कथितं शृणु मन्मुखात्
rāmasya varadānena ciraṃjīvī śriyā yutaḥ || koṭisiṃhabalādhānaṃ vidhatte ca mahābalaḥ pituraṃśagṛhe durgā jagāmāṃśena bhūtalam || pūrvaṃ pūrvasya vṛttāṃtaṃ kathitaṃ śṛṇu manmukhāt
By Rāma's granting of a boon he is long-lived and endowed with prosperity, and, of great strength, he holds the strength of ten million lions. Durgā went by a portion to the earth, into the house of a portion of her (own) father. Hear from my mouth the earlier account of what came before.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.177
सर्वेषां च सुराणां वै वंशा गच्छंतु भूतलम् ।। नृपपुत्रा मत्सहाया भविष्यंति रणे विधे
sarveṣāṃ ca surāṇāṃ vai vaṃśā gacchaṃtu bhūtalam || nṛpaputrā matsahāyā bhaviṣyaṃti raṇe vidhe
And let the lineages of all the gods indeed go to the earth; as sons of kings they will be my helpers in battle, O Vidhi (Brahmā).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.178
कमलाकलया सर्वा भवंतु नृपकन्यकाः ।। मन्महिष्यो भविष्यंति सहस्राणां च षोडश
kamalākalayā sarvā bhavaṃtu nṛpakanyakāḥ || manmahiṣyo bhaviṣyaṃti sahasrāṇāṃ ca ṣoḍaśa
Let all the daughters of kings come to be by a portion of Kamalā (Lakṣmī); they will become my queens, sixteen thousand (of them).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.179
धर्मोऽयमंशरूपेण पांडुपुत्रो युधिष्ठिरः ।। वायोरंशाद्भीमसेनः स वज्री ह्यर्जुनः स्वयम्
dharmo'yamaṃśarūpeṇa pāṃḍuputro yudhiṣṭhiraḥ || vāyoraṃśādbhīmasenaḥ sa vajrī hyarjunaḥ svayam
This Dharma, in the form of a portion (of himself), is Yudhiṣṭhira the son of Pāṇḍu; from a portion of Vāyu comes Bhīmasena, and Arjuna is the wielder of the thunderbolt (Indra) himself.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.181
दुर्योधनः कलेरंशः समुद्रांशश्च शंतनुः ।। अश्वत्थामा शंकरांशो द्रोणो वह्न्यंशसंभवः
duryodhanaḥ kaleraṃśaḥ samudrāṃśaśca śaṃtanuḥ || aśvatthāmā śaṃkarāṃśo droṇo vahnyaṃśasaṃbhavaḥ
Duryodhana is a portion of Kali, and Śaṃtanu a portion of the ocean; Aśvatthāman is a portion of Śaṃkara, and Droṇa arose from a portion of Fire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.182
हुताशनांशो भगवान्धृष्टद्युम्नो महाबलः ।। चंद्रांशोऽप्यभिमन्युश्च भीष्मश्चैव वसूद्भवः
hutāśanāṃśo bhagavāndhṛṣṭadyumno mahābalaḥ || caṃdrāṃśo'pyabhimanyuśca bhīṣmaścaiva vasūdbhavaḥ
The mighty lord Dhṛṣṭadyumna is a portion of the fire-eater (Agni); Abhimanyu is a portion of the moon, and Bhīṣma was born of a Vasu.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.183
वसुदेवः कश्यपांशोऽप्यदित्यंशा च देवकी ।। वस्वंशो नंदगोपश्च यशोदा वसुका मिनी
vasudevaḥ kaśyapāṃśo'pyadityaṃśā ca devakī || vasvaṃśo naṃdagopaśca yaśodā vasukā minī
Vasudeva is a portion of Kaśyapa, and Devakī a portion of Aditi; Nanda the cowherd is a portion of a Vasu, and Yaśodā the beloved of a Vasu.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.184
द्रौपदी कमलांशा च यज्ञकुंडसमुद्भवा ।। सुभद्रा शतरूपांशा देवकीगर्भसंभवा
draupadī kamalāṃśā ca yajñakuṃḍasamudbhavā || subhadrā śatarūpāṃśā devakīgarbhasaṃbhavā
And Draupadī is a portion of Kamalā (Lakṣmī), arisen from the sacrificial fire-pit; Subhadrā is a portion of Śatarūpā, born from Devakī's womb.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.185
देवा गच्छंतु पृथिवीमंशेन भारहारकाः ।। कलया देवपत्न्यश्च गच्छंतु पृथिवीतलम्
devā gacchaṃtu pṛthivīmaṃśena bhārahārakāḥ || kalayā devapatnyaśca gacchaṃtu pṛthivītalam
Let the gods go to the earth by a portion (of themselves), to remove its burden; and let the wives of the gods go to the surface of the earth by a fraction (of themselves).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.186
इत्येवमुक्त्वा भगवान्विरराम च नारद ।। सर्वं विवरणं श्रुत्वा तत्रोवास प्रजापतिः
ityevamuktvā bhagavānvirarāma ca nārada || sarvaṃ vivaraṇaṃ śrutvā tatrovāsa prajāpatiḥ
Having spoken thus, the Lord fell silent, O Nārada; and having heard the whole explanation, the Lord of creatures (Brahmā) remained there.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.187
कृष्णस्य वामे वाग्देवी दक्षिणे कमलालया ।। पुरतो देवताः सर्वाः पार्वती चापि नारद
kṛṣṇasya vāme vāgdevī dakṣiṇe kamalālayā || purato devatāḥ sarvāḥ pārvatī cāpi nārada
On Kṛṣṇa's left was the goddess of speech, on his right she who dwells in the lotus (Lakṣmī); before him were all the deities, and Pārvatī too, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.188
गोप्यो गोपाश्च परितो राधा वक्षःस्थलस्थिता ।। एतस्मिन्नंतरे सा च तमुवाच व्रजेश्वरी
gopyo gopāśca parito rādhā vakṣaḥsthalasthitā || etasminnaṃtare sā ca tamuvāca vrajeśvarī
The gopīs and the gopas were all around, and Rādhā was seated on his chest; meanwhile she, the mistress of Vraja, said to him:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.189
।। राधिकोवाच ।। शृणु नाथ प्रवक्ष्यामि किंकरीवचनं प्रभो ।। प्राणा दहंति सततमांदोलयति मे मनः
|| rādhikovāca || śṛṇu nātha pravakṣyāmi kiṃkarīvacanaṃ prabho || prāṇā dahaṃti satatamāṃdolayati me manaḥ
Rādhikā said: Listen, lord, I shall speak the words of your servant, O master: my life-breaths burn continually, and my mind is set swaying.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.191
कियत्कालांतरेणैव मेलनं मे त्वया सह ।। प्राणेश्वर ब्रूहि सत्यं भविष्यत्येव गोकुले
kiyatkālāṃtareṇaiva melanaṃ me tvayā saha || prāṇeśvara brūhi satyaṃ bhaviṣyatyeva gokule
After how long an interval will my meeting with you take place? O lord of my life, tell me truly—will it indeed come about in Gokula?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.192
निमेषं च युगशतं भविता मे त्वया विना ।। कं द्रक्ष्यामि क्व यास्यामि को वा मां पालयिष्यति
nimeṣaṃ ca yugaśataṃ bhavitā me tvayā vinā || kaṃ drakṣyāmi kva yāsyāmi ko vā māṃ pālayiṣyati
Without you, a blink of an eye will become a hundred ages for me. Whom shall I look at, where shall I go, or who will protect me?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.193
मातरं पितरं बंधुं भ्रातरं भगिनीं सुतम् ।। त्वया विनाऽहं प्राणेश चिंतयामि न कश्चन
mātaraṃ pitaraṃ baṃdhuṃ bhrātaraṃ bhaginīṃ sutam || tvayā vinā'haṃ prāṇeśa ciṃtayāmi na kaścana
Mother, father, kinsman, brother, sister, son—without you, O lord of my life, I think of none of them.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.194
करोषि मायया छन्ना मां चेन्मायेश भूतले ।। विस्मृतां विभवं दत्त्वा मे सत्यं शपथं कुरु
karoṣi māyayā channā māṃ cenmāyeśa bhūtale || vismṛtāṃ vibhavaṃ dattvā me satyaṃ śapathaṃ kuru
If, O lord of Māyā, you make me veiled by Māyā upon the earth and forgetful, then, granting me your power, make a true oath to me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.195
अनुक्षणं मम मनोमधुपो मधुसूदन ।। करोतु भ्रमणं नित्यं समाध्वीके पदांबुजे
anukṣaṇaṃ mama manomadhupo madhusūdana || karotu bhramaṇaṃ nityaṃ samādhvīke padāṃbuje
At every moment, O slayer of Madhu, let the bee that is my mind hover always upon your lotus feet with their honey.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.196
यत्रयत्र च यस्यां वा योनौ जन्म भवत्विदम् ।। त्वं स्वस्य स्मरणं दास्यं मह्यं दास्यसि वांछितम्
yatrayatra ca yasyāṃ vā yonau janma bhavatvidam || tvaṃ svasya smaraṇaṃ dāsyaṃ mahyaṃ dāsyasi vāṃchitam
In whatever place and in whatever womb this birth of mine may come to be, you will grant me the remembrance of yourself and the servitude I desire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.197
कृष्णस्त्वं राधिकाऽहं च प्रेमसौभाग्यमावयोः ।। न विस्मरामि भूमौ च देहि मह्यं वरं परम्
kṛṣṇastvaṃ rādhikā'haṃ ca premasaubhāgyamāvayoḥ || na vismarāmi bhūmau ca dehi mahyaṃ varaṃ param
You are Kṛṣṇa and I am Rādhikā, and the good fortune of love is ours; grant me the highest boon, that I do not forget this on earth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.198
यथा तन्वा सह प्राणाः शरीरं छायया सह ।। तथाऽऽवयोर्जन्म यातु देहि मह्यं वरं विभो
yathā tanvā saha prāṇāḥ śarīraṃ chāyayā saha || tathā''vayorjanma yātu dehi mahyaṃ varaṃ vibho
As the life-breaths go together with the body, and the body together with its shadow, so let our birth come about; grant me that boon, O mighty one.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.199
चक्षुर्निमेषविच्छेदो भविता नावयोर्भुवि ।। तत्रागत्यापि कुत्रापि देहि मह्यं वरं प्रभो
cakṣurnimeṣavicchedo bhavitā nāvayorbhuvi || tatrāgatyāpi kutrāpi dehi mahyaṃ varaṃ prabho
There shall not be even an eye-blink's separation between us two on earth; even having come there, wherever it be—grant me that boon, O master.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.201
स्त्रियः कतिविधाः संति पुरुषा वा पुरुष्टुत ।। नास्ति कुत्रापि कांता वा कांत्या शक्त्या च मादृशी
striyaḥ katividhāḥ saṃti puruṣā vā puruṣṭuta || nāsti kutrāpi kāṃtā vā kāṃtyā śaktyā ca mādṛśī
How many kinds of women are there, or of men, O you praised by many? Nowhere is there a beloved like me in beauty and in power.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.202
तव देहार्धभागेन केन वाऽहं विनिर्मिता ।। अयमेवावयोर्भेदो नास्त्यतस्त्वयि मे मनः
tava dehārdhabhāgena kena vā'haṃ vinirmitā || ayamevāvayorbhedo nāstyatastvayi me manaḥ
By what (else) was I fashioned, if not from the half-portion of your body? Just this is the (only) difference between us two — and (in truth) there is none; therefore my mind is (fixed) on you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.203
ममात्मा मानसं प्राणास्त्वयि संस्थापिता यथा ।। तवात्ममानसप्राणा मयि वा संस्थितास्तथा
mamātmā mānasaṃ prāṇāstvayi saṃsthāpitā yathā || tavātmamānasaprāṇā mayi vā saṃsthitāstathā
Just as my self, my mind and my life-breaths are placed in you, so too your self, mind and life-breaths are established in me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.204
अतो निमेषविरहादात्मनोर्विक्लवं मनः ।। प्रदग्धं सन्ततं प्राणा दहंति विरहश्रुतौ
ato nimeṣavirahādātmanorviklavaṃ manaḥ || pradagdhaṃ santataṃ prāṇā dahaṃti virahaśrutau
Hence, from a separation (lasting only) the blink of an eye, the mind of us two is distraught, utterly burnt; the life-breaths burn continually at the mere mention of separation.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.205
इत्येवमुक्त्वा सा देवी तत्रैव सुरसंसदि।। भूयोभूयो रुरोदोच्चैर्धृत्वा तच्चरणांबुजम्
ityevamuktvā sā devī tatraiva surasaṃsadi|| bhūyobhūyo rurodoccairdhṛtvā taccaraṇāṃbujam
Having spoken thus, that goddess, right there in the assembly of the gods, wept aloud again and again, clasping his lotus-feet.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.206
क्रोडे कृत्वा तु तां कृष्णो मुखं संमृज्य वाससा ।। बोधयामास विविधं सत्यं तथ्यं हितं वचः
kroḍe kṛtvā tu tāṃ kṛṣṇo mukhaṃ saṃmṛjya vāsasā || bodhayāmāsa vividhaṃ satyaṃ tathyaṃ hitaṃ vacaḥ
But Kṛṣṇa, setting her on his lap and wiping her face with his garment, instructed (her) with manifold words, true, factual and salutary.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.207
श्रीकृष्ण उवाच ।। आध्यात्मिकं परं योगं शोकच्छेदनकारकम् ।। शृणु देवि प्रवक्ष्यामि योगींद्राणां च दुर्लभम्
śrīkṛṣṇa uvāca || ādhyātmikaṃ paraṃ yogaṃ śokacchedanakārakam || śṛṇu devi pravakṣyāmi yogīṃdrāṇāṃ ca durlabham
Śrī Kṛṣṇa said: Listen, goddess, I shall declare the supreme yoga concerning the self, which cuts off grief, and which is hard to obtain even for the greatest of yogins.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.208
आधाराधेययोः सर्वं ब्रह्मांडं पश्य सुन्दरि ।। आधारव्यतिरेकेण नास्त्याधेयस्य संभवः ।।
ādhārādheyayoḥ sarvaṃ brahmāṃḍaṃ paśya sundari || ādhāravyatirekeṇa nāstyādheyasya saṃbhavaḥ ||
See, fair one, that the whole cosmic egg consists of support and supported; apart from a support, there is no possibility of what is supported.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.209
फलाधारं च पुष्पं च पुष्पाधारं च पल्लवम् ।। स्कन्धश्च पल्लवाधारः स्कन्धाधारस्तरुः स्वयम्
phalādhāraṃ ca puṣpaṃ ca puṣpādhāraṃ ca pallavam || skandhaśca pallavādhāraḥ skandhādhārastaruḥ svayam
The flower is the support of the fruit, and the shoot the support of the flower; the branch is the support of the shoot, and the tree itself the support of the branch.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.211
शेषो वसुन्धराधारः शेषाधारो हि कच्छपः।। वायुश्च कच्छपाधारो वाय्वाधारोऽहमेव च
śeṣo vasundharādhāraḥ śeṣādhāro hi kacchapaḥ|| vāyuśca kacchapādhāro vāyvādhāro'hameva ca
Śeṣa is the support of the earth, and the tortoise indeed the support of Śeṣa; the wind is the support of the tortoise, and I alone am the support of the wind.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.212
ममाधारस्वरूपा त्वं त्वयि तिष्ठामि सांप्रतम् ।। त्वं च शक्तिसमूहा च मूलप्रकृ तिरीश्वरी
mamādhārasvarūpā tvaṃ tvayi tiṣṭhāmi sāṃpratam || tvaṃ ca śaktisamūhā ca mūlaprakṛ tirīśvarī
You are the very form of my support; in you I now abide. And you are the totality of powers, the root Nature, the sovereign lady.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.213
त्वं शरीरस्वरूपाऽसि त्रिगुणाऽऽधाररूपिणी ।। तवात्माऽहं निरीहश्च चेष्टावांश्च त्वया सह
tvaṃ śarīrasvarūpā'si triguṇā''dhārarūpiṇī || tavātmā'haṃ nirīhaśca ceṣṭāvāṃśca tvayā saha
You are the very form of the body, the one of three qualities, the form of the support; I am your self, actionless — and (only) together with you do I possess activity.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.214
पुरुषाद्वीर्यमुत्पन्नं वीर्यात्सन्ततिरेव च ।। तयोराधाररूपा च कामिनी प्रकृतेः कला
puruṣādvīryamutpannaṃ vīryātsantatireva ca || tayorādhārarūpā ca kāminī prakṛteḥ kalā
From the male, semen arises, and from semen, offspring; and the woman is the form of the support of these two — she is a part of Nature.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.215
विना देहेन क्वात्मा च क्व शरीरं विनाऽऽत्मना।। प्राधान्यं च तयोर्देवि विना त्वाऽद्य कुतो भवः
vinā dehena kvātmā ca kva śarīraṃ vinā''tmanā|| prādhānyaṃ ca tayordevi vinā tvā'dya kuto bhavaḥ
Where is the self without a body, and where the body without the self? And which of the two is primary, goddess? Without you, whence now any coming-to-be?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.216
न कुत्राप्यावयोर्भेदो राधे संसारबीजयोः ।। यत्रात्मा तत्र देहं च न भेदो विनयेन किम्
na kutrāpyāvayorbhedo rādhe saṃsārabījayoḥ || yatrātmā tatra dehaṃ ca na bhedo vinayena kim
Nowhere is there a difference between us two, Rādhā, who are the seed of the world; where the self is, there too the body — there is no difference; what use is modesty?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.217
यथा क्षीरे च धावल्यं दाहिका च हुताशने ।। भूमौ गन्धो जले शैत्यं तथा त्वयि मयि स्थिते
yathā kṣīre ca dhāvalyaṃ dāhikā ca hutāśane || bhūmau gandho jale śaityaṃ tathā tvayi mayi sthite
As whiteness (abides) in milk, and burning power in fire, as fragrance in earth and coolness in water, so (do we) abide, you in me (and I in you).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.218
धावल्यदुग्धयोरैक्यं दाहिकानलयोर्यथा ।। भूगन्धजलशैत्यानां नास्ति भेदस्तथाऽऽवयोः
dhāvalyadugdhayoraikyaṃ dāhikānalayoryathā || bhūgandhajalaśaityānāṃ nāsti bhedastathā''vayoḥ
As there is oneness of whiteness and milk, of burning power and fire, and as there is no difference between earth and fragrance, water and coolness, so it is with us two.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.219
मया विना त्वं निर्जीवा चादृश्योऽहं त्वया विना ।। त्वया विना भवं कर्तुं नालं सुन्दरि निश्चितम्
mayā vinā tvaṃ nirjīvā cādṛśyo'haṃ tvayā vinā || tvayā vinā bhavaṃ kartuṃ nālaṃ sundari niścitam
Without me you are lifeless, and without you I am invisible; without you I am certainly not able, fair one, to bring anything into being.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.221
स्वयमात्मा यथा नित्यस्तथा त्वं प्रकृतिः स्वयम् ।। सर्वशक्तिसमायुक्ता सर्वाधारा सनातनी
svayamātmā yathā nityastathā tvaṃ prakṛtiḥ svayam || sarvaśaktisamāyuktā sarvādhārā sanātanī
Just as the self is itself eternal, so are you Nature itself, joined with all powers, the support of all, everlasting.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.222
मम प्राणसमा लक्ष्मीवाणी च सर्वमंगला ।। ब्रह्मेशानन्तध र्माश्च त्वं मे प्राणाधिका प्रिया
mama prāṇasamā lakṣmīvāṇī ca sarvamaṃgalā || brahmeśānantadha rmāśca tvaṃ me prāṇādhikā priyā
Lakṣmī and Vāṇī, the all-auspicious, are equal to my life-breath, as are Brahmā, Śiva, Ananta and Dharma; (but) you are dearer to me than my life-breath.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.223
समीपस्था इमे सर्वे सुरा देव्यश्च राधिके ।। एभ्योऽप्यधिका नो चेत्कथं वक्षः स्थलस्थिता
samīpasthā ime sarve surā devyaśca rādhike || ebhyo'pyadhikā no cetkathaṃ vakṣaḥ sthalasthitā
All these gods and goddesses standing nearby, Rādhikā — if you were not greater even than they, how would you be seated on my chest?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.224
त्यजाश्रुमोक्षणं राधे भ्रांतिं च निष्फलां सति ।। विहाय शंकां निःशंकं वृषभानुगृहं व्रज
tyajāśrumokṣaṇaṃ rādhe bhrāṃtiṃ ca niṣphalāṃ sati || vihāya śaṃkāṃ niḥśaṃkaṃ vṛṣabhānugṛhaṃ vraja
Give up your shedding of tears, Rādhā, and (give up) fruitless confusion, good lady; abandoning your doubt, go fearlessly to Vṛṣabhānu's house.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.225
कलावत्याश्च जठरे मासानां नव सुन्दरि ।। वायुना पूरयित्वा च गर्भं रोधय मायया
kalāvatyāśca jaṭhare māsānāṃ nava sundari || vāyunā pūrayitvā ca garbhaṃ rodhaya māyayā
And in Kalāvatī's womb, O beautiful one, (for) nine months fill the womb with air and block it by (your) magic power.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.226
दशमे समनुप्राप्ते त्वमाविर्भव भूतले ।। स्वात्मरूपं परित्यज्य शिशुरूपं विधाय च
daśame samanuprāpte tvamāvirbhava bhūtale || svātmarūpaṃ parityajya śiśurūpaṃ vidhāya ca
When the tenth (month) has arrived, appear on the earth, abandoning your own form and assuming the form of an infant.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.227
वायुनिःसारणे काले कलावत्याः समीपतः ।। भूमौ विवसनीभूय पतित्वा रोदिषि ध्रुवम्
vāyuniḥsāraṇe kāle kalāvatyāḥ samīpataḥ || bhūmau vivasanībhūya patitvā rodiṣi dhruvam
At the time of the going out of the air, near Kalāvatī, having become unclothed, you will surely fall to the ground and cry.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.228
अयोनिसंभवा त्वं च भविता गोकुले सति ।। अयोनिसंभवोऽहं च नावयोर्गर्भसंस्थितिः
ayonisaṃbhavā tvaṃ ca bhavitā gokule sati || ayonisaṃbhavo'haṃ ca nāvayorgarbhasaṃsthitiḥ
And you will come to be in Gokula not born from a womb, good lady; and I too am not born from a womb — for neither of us is there a dwelling in a womb.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.229
भूमिसंस्पृष्टमात्रं मां गोकुले प्रापयिष्यति ।। तव हेतोर्गमिष्यामि कृत्वा कंसभयं छलम्
bhūmisaṃspṛṣṭamātraṃ māṃ gokule prāpayiṣyati || tava hetorgamiṣyāmi kṛtvā kaṃsabhayaṃ chalam
As soon as I have touched the ground, (someone) will convey me to Gokula; for your sake I shall go, making fear of Kaṃsa the pretext.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.231
स्मृतिस्ते भविता काले वरेण मम राधिके ।। स्वच्छन्दं विहरिष्यामि नित्यं वृन्दावने वने
smṛtiste bhavitā kāle vareṇa mama rādhike || svacchandaṃ vihariṣyāmi nityaṃ vṛndāvane vane
By my boon, memory (of this) will come to you in time, Rādhikā; I shall roam at will forever in the Vṛndāvana forest.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.232
त्रिःसप्तशतकोटीभिर्गोपीभिर्गोकुलं व्रज ।। त्रयस्त्रिंशद्वयस्याभिः सुशीलादिभिरेव च
triḥsaptaśatakoṭībhirgopībhirgokulaṃ vraja || trayastriṃśadvayasyābhiḥ suśīlādibhireva ca
Go to Gokula with three times seven hundred crores of gopīs, and with (your) thirty-three companions, Suśīlā and the rest.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.233
संस्थाप्य संख्यारहिता गोपीर्गोकुल एव च ।। ता आश्वास्य प्रबोधैश्च मितया च सुधागिरा
saṃsthāpya saṃkhyārahitā gopīrgokula eva ca || tā āśvāsya prabodhaiśca mitayā ca sudhāgirā
Having settled the countless gopīs in Gokula itself, and having comforted them with instructions and with measured, nectar-like speech —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.234
अहं गोपाल सुहृदः संस्थाप्यात्रैव राधिके ।। वसुदेवाश्रमं पश्चाद्यास्यामि मथुरां पुरीम्
ahaṃ gopāla suhṛdaḥ saṃsthāpyātraiva rādhike || vasudevāśramaṃ paścādyāsyāmi mathurāṃ purīm
Having settled the cowherds, (my) friends, right here, Rādhikā, I shall afterwards go to Vasudeva's dwelling, to the city of Mathurā.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.235
व्रजे व्रजन्तु क्रीडार्थं मम संगे प्रियात्प्रियाः।। बल्लवानां गृहे जन्म लभन्तां गोपकोटयः
vraje vrajantu krīḍārthaṃ mama saṃge priyātpriyāḥ|| ballavānāṃ gṛhe janma labhantāṃ gopakoṭayaḥ
Let those dearer than dear go to Vraja for the sake of play in my company; let crores of cowherds obtain birth in the houses of the herdsmen.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.236
इत्येवमुक्त्वा श्रीकृष्णो विरराम च नारद ।। ऊषुर्देवाश्च देव्यश्च गोपा गोप्यश्च तत्र वै
ityevamuktvā śrīkṛṣṇo virarāma ca nārada || ūṣurdevāśca devyaśca gopā gopyaśca tatra vai
Having spoken thus, Śrī Kṛṣṇa fell silent, O Nārada; and the gods and goddesses, the cowherds and cowherdesses, dwelt there.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.237
ब्रह्मेशशेषधर्माश्च श्रीकृष्णं तं परात्परम् ।। शिवापद्मासरस्वत्यस्तुष्टुवुः परया मुदा
brahmeśaśeṣadharmāśca śrīkṛṣṇaṃ taṃ parātparam || śivāpadmāsarasvatyastuṣṭuvuḥ parayā mudā
And Brahmā, Īśa (Śiva), Śeṣa and Dharma, and Śivā, Padmā and Sarasvatī, praised that Śrī Kṛṣṇa, higher than the high, with the greatest joy.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.238
भक्त्या गोपाश्च गोप्यश्च विरहज्वरकातराः ।। तत्र संस्तूय श्रीकृष्णं प्रणेमुः प्रेमविह्वलाः
bhaktyā gopāśca gopyaśca virahajvarakātarāḥ || tatra saṃstūya śrīkṛṣṇaṃ praṇemuḥ premavihvalāḥ
And the cowherds and cowherdesses, afflicted with the fever of separation, having praised Śrī Kṛṣṇa there with devotion, bowed down, overwhelmed with love.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.239
प्राणाधिकं प्रियं कांतं राधापूर्णमनोरथम् ।। परितुष्टोऽभवद्भक्त्याविरहज्वरकातराम्
prāṇādhikaṃ priyaṃ kāṃtaṃ rādhāpūrṇamanoratham || parituṣṭo'bhavadbhaktyāvirahajvarakātarām
(She praised him,) her beloved lover dearer than life, who fulfils Rādhā's desire; and he was well pleased by the devotion of her who was afflicted with the fever of separation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.241
।। श्रीकृष्ण उवाच ।। प्राणाधिके महादेवि स्थिरा भव भयं त्यज ।। यथा त्वं च तथाऽहं च का चिंता ते मयि स्थिते
|| śrīkṛṣṇa uvāca || prāṇādhike mahādevi sthirā bhava bhayaṃ tyaja || yathā tvaṃ ca tathā'haṃ ca kā ciṃtā te mayi sthite
Śrī Kṛṣṇa said: O great goddess, dearer than life, be steady, give up fear. As you are, so am I; what worry is there for you when I abide (with you)?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.242
किं तु ते कथयिष्यामि किंचिदेवास्त्यमंगलम् ।। वर्षाणां शतकं पूर्णं त्वद्विच्छेदो मया सह
kiṃ tu te kathayiṣyāmi kiṃcidevāstyamaṃgalam || varṣāṇāṃ śatakaṃ pūrṇaṃ tvadvicchedo mayā saha
But I shall tell you: there is a certain misfortune — a full hundred years of your separation from me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.243
श्रीदामशापजन्येन कर्मभोगेन सुन्दरि ।। भविष्यत्येव मम च मथुरागमनं ततः
śrīdāmaśāpajanyena karmabhogena sundari || bhaviṣyatyeva mama ca mathurāgamanaṃ tataḥ
Through the experiencing of karma arising from Śrīdāmā's curse, O beautiful one, my going to Mathurā will indeed come about thereafter.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.244
तत्र भारावतरणं पित्रोर्बंधनमोचनम् ।। मालाकारतंतुवायकुब्जिकानां च मोक्षणम्
tatra bhārāvataraṇaṃ pitrorbaṃdhanamocanam || mālākārataṃtuvāyakubjikānāṃ ca mokṣaṇam
There (will be) the removing of the burden (of the earth), the release of my parents from bondage, and the liberation of the garland-maker, the weaver and the hunchbacked woman.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.245
घातयित्वा च यवनं मुचुकुन्दस्य मोक्षणम् ।। द्वारकायाश्च निर्माणं राजसूयस्य दर्शनम्
ghātayitvā ca yavanaṃ mucukundasya mokṣaṇam || dvārakāyāśca nirmāṇaṃ rājasūyasya darśanam
And, after having the Yavana killed, the release of Mucukunda; and the building of Dvārakā, and the witnessing of the Rājasūya (sacrifice).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.246
उद्वाहं राजकन्यानां सहस्राणां च षोडश ।। दशाधिकशतस्यापि शत्रूणां दमनं तथा
udvāhaṃ rājakanyānāṃ sahasrāṇāṃ ca ṣoḍaśa || daśādhikaśatasyāpi śatrūṇāṃ damanaṃ tathā
(There will be) the marriage of sixteen thousand royal maidens, and also of a hundred and ten more; and likewise the subduing of enemies.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.247
मित्रोपकरणं चैव वाराणस्याश्च दाहनम् ।। हरस्य जृंभणं तत्र बाणस्य भुजकृंतनम्
mitropakaraṇaṃ caiva vārāṇasyāśca dāhanam || harasya jṛṃbhaṇaṃ tatra bāṇasya bhujakṛṃtanam
And the aiding of a friend, and the burning of Vārāṇasī; there the making of Hara to yawn (i.e. rendering him inert), and the cutting off of Bāṇa's arms.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.248
पारिजातस्य हरणं यद्यत्कर्माणि तानि च ।। गमनं तीर्थयात्रायां मुनिसंघप्रदर्शनम्
pārijātasya haraṇaṃ yadyatkarmāṇi tāni ca || gamanaṃ tīrthayātrāyāṃ munisaṃghapradarśanam
The carrying off of the Pārijāta tree, and whatever deeds there are — the going on pilgrimage to holy places, the showing (of myself) to the assemblies of sages.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.249
संभाषणं च बंधूनां यज्ञसंपादनं पितुः ।। शुभक्षणे पुनस्तत्र त्वया सार्द्धं प्रदर्शनम् ।। करिष्यामि च तत्रैव गोपिकानां च दर्शनम्
saṃbhāṣaṇaṃ ca baṃdhūnāṃ yajñasaṃpādanaṃ pituḥ || śubhakṣaṇe punastatra tvayā sārddhaṃ pradarśanam || kariṣyāmi ca tatraiva gopikānāṃ ca darśanam
And the conversing with kinsmen, the accomplishing of my father's sacrifice; and again there, at an auspicious moment, an appearing together with you; and there itself I shall bring about the seeing of the cowherd women.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.251
भविष्यति त्वया सार्द्धं पुनरागमनं व्रजे ।। कांते विच्छेदसमये वर्षाणां शतके सति
bhaviṣyati tvayā sārddhaṃ punarāgamanaṃ vraje || kāṃte vicchedasamaye varṣāṇāṃ śatake sati
There will be a coming again with you to Vraja, my beloved, when a hundred years have passed from the time of the separation.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.253
शतवर्षांतरे साध्यमेतदेव सुनिश्चितम् ।। भविष्यति पुनस्तत्र वने रासस्त्वया सह
śatavarṣāṃtare sādhyametadeva suniścitam || bhaviṣyati punastatra vane rāsastvayā saha
At the end of a hundred years this very thing is to be accomplished — it is quite certain; and again there in the forest there will be the rāsa dance with you.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.254
पुनः पित्रोश्च गोपीनां शोकसंमार्जनं परम् ।। कृत्वा भारावतरणं पुनरागमनं मम
punaḥ pitrośca gopīnāṃ śokasaṃmārjanaṃ param || kṛtvā bhārāvataraṇaṃ punarāgamanaṃ mama
And again the utter wiping away of the grief of (my) parents and of the gopīs; and, having accomplished the removing of (the earth's) burden, my coming back,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.255
त्वया सहापि गोलोकं गोपैर्गोपीभिरेव च ।। मम नारायणांशस्य वाण्या च पद्मया सह
tvayā sahāpi golokaṃ gopairgopībhireva ca || mama nārāyaṇāṃśasya vāṇyā ca padmayā saha
and, together with you, (my going) to Goloka with the cowherds and the cowherd women; and for me as the portion (called) Nārāyaṇa, along with Vāṇī and Padmā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.256
वैकुंठगमनं राधे नित्यस्य परमात्मनः ।। श्वेतद्वीपं धर्मगेहमंशानां च भविष्यति
vaikuṃṭhagamanaṃ rādhe nityasya paramātmanaḥ || śvetadvīpaṃ dharmagehamaṃśānāṃ ca bhaviṣyati
a going to Vaikuṇṭha, Rādhā, of the eternal Supreme Self; and for the portions there will be Śvetadvīpa, the house of Dharma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 6.257
देवानां चैव देवीनामंशा यास्यंति स्वक्षयम् ।। पुनः संस्थितिरत्रैव गोलोके मे त्वया सह
devānāṃ caiva devīnāmaṃśā yāsyaṃti svakṣayam || punaḥ saṃsthitiratraiva goloke me tvayā saha
And the portions of the gods and of the goddesses will go to their own abodes; and again (there will be) an abiding here itself, in Goloka, of mine with you.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.258
इत्येवं कथितं सर्वं भविष्यं च शुभाशुभम् ।। मया निरूपितं यत्तत्कांते केन निवार्यते
ityevaṃ kathitaṃ sarvaṃ bhaviṣyaṃ ca śubhāśubham || mayā nirūpitaṃ yattatkāṃte kena nivāryate
Thus has all the future, auspicious and inauspicious, been told; what has been determined by me, my beloved — by whom is it to be prevented?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.259
इत्येवमुक्त्वा श्रीकृष्णः कृत्वा राधां स्ववक्षसि ।। तस्थौ तस्थुः सुराः सर्वे सुरपत्न्यश्च विस्मिताः
ityevamuktvā śrīkṛṣṇaḥ kṛtvā rādhāṃ svavakṣasi || tasthau tasthuḥ surāḥ sarve surapatnyaśca vismitāḥ
Having spoken thus, Śrī Kṛṣṇa, placing Rādhā upon his own breast, remained (so); and all the gods and the wives of the gods stood amazed.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.261
गच्छ पार्वति कैलासं सुताभ्यां स्वामि ना सह ।। मया नियोजितं कर्म सर्वं काले भविष्यति
gaccha pārvati kailāsaṃ sutābhyāṃ svāmi nā saha || mayā niyojitaṃ karma sarvaṃ kāle bhaviṣyati
"Go, Pārvatī, to Kailāsa with your two sons and your husband. All the work appointed by me will come to pass in its time.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.262
भविता कलया जन्म सर्वेषां च व्रजेश्वरि ।। क्षुद्राणां चैव महतां देवं लंबोदरं विना
bhavitā kalayā janma sarveṣāṃ ca vrajeśvari || kṣudrāṇāṃ caiva mahatāṃ devaṃ laṃbodaraṃ vinā
"There will be a birth by a portion for all, O Mistress of Vraja — for the lesser and for the great — except for the god Lambodara (Gaṇeśa)."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.263
प्रणम्य श्रीहरिं देवाः स्वालयं प्रययुर्मुदा ।। लक्ष्मीं सरस्वतीं भक्त्या प्रणम्य पुरुषोत्तमम्
praṇamya śrīhariṃ devāḥ svālayaṃ prayayurmudā || lakṣmīṃ sarasvatīṃ bhaktyā praṇamya puruṣottamam
Having bowed to Śrī Hari, the gods went joyfully to their own abodes; and Lakṣmī and Sarasvatī, having bowed with devotion to the Supreme Person,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.264
हरिणा योजितं कर्म कर्तुं व्यग्रा महीं ययुः ।। भर्त्रा निरूपितं स्थानं देवानामपि दुर्लभम्
hariṇā yojitaṃ karma kartuṃ vyagrā mahīṃ yayuḥ || bhartrā nirūpitaṃ sthānaṃ devānāmapi durlabham
eager to do the work assigned by Hari, went to the earth — to the place appointed by (their) husband, hard to attain even for the gods.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.265
उवाच राधिकां कृष्णो वृषभानुगृहं व्रज ।। गोपगोपीसमूहैश्च सह पूर्वनिरूपितैः
uvāca rādhikāṃ kṛṣṇo vṛṣabhānugṛhaṃ vraja || gopagopīsamūhaiśca saha pūrvanirūpitaiḥ
Kṛṣṇa said to Rādhikā: "Go to Vṛṣabhānu's house, together with the throngs of cowherds and cowherd women appointed beforehand.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.266
अहं यास्यामि मथुरां वसुदेवालयं प्रिये ।। पश्चात्कंसभय व्याजाद्गोकुलं तव सन्निधिम्
ahaṃ yāsyāmi mathurāṃ vasudevālayaṃ priye || paścātkaṃsabhaya vyājādgokulaṃ tava sannidhim
"I shall go to Mathurā, to Vasudeva's house, my dear; afterwards, on the pretext of fear of Kaṃsa, to Gokula, into your presence."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.267
राधा प्रणम्य श्रीकृष्णं रक्तपंकजलोचना ।। भृशं रुरोद पुरतः प्रेमविच्छेदकातरा
rādhā praṇamya śrīkṛṣṇaṃ raktapaṃkajalocanā || bhṛśaṃ ruroda purataḥ premavicchedakātarā
Rādhā, having bowed to Śrī Kṛṣṇa, her eyes red lotuses, wept bitterly before him, distressed at the breaking of their love.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.268
स्थायंस्थायं क्वचिद्यांती गत्वागत्वा पुनः पुनः ।। पुनः पुनः समागत्य दर्शंदर्शं हरेर्मुखम्
sthāyaṃsthāyaṃ kvacidyāṃtī gatvāgatvā punaḥ punaḥ || punaḥ punaḥ samāgatya darśaṃdarśaṃ harermukham
Standing again and again, going off somewhere, going and going and coming back over and over, again and again returning, gazing and gazing at Hari's face,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.269
पपौ चक्षुश्चकोराभ्यां निमेषरहिता सती ।। शरत्पार्वणचंद्राभसुधापूर्णं प्रभोर्मुखम्
papau cakṣuścakorābhyāṃ nimeṣarahitā satī || śaratpārvaṇacaṃdrābhasudhāpūrṇaṃ prabhormukham
Unblinking, the faithful woman drank with her two cakora-bird eyes the face of her lord, filled with nectar and having the radiance of the autumn full moon.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.271
आजग्मुर्गोपिकानां च त्रिःसप्तशतकोटयः ।। आजगाम च गोपानां समूहः कोटिसंख्यकः
ājagmurgopikānāṃ ca triḥsaptaśatakoṭayaḥ || ājagāma ca gopānāṃ samūhaḥ koṭisaṃkhyakaḥ
And three times seven hundred crores of gopīs came, and a throng of gopas numbering a crore came.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.272
गोपानां गोपिकानां च समूहैः सह राधिका ।। पुनः प्रणम्य तं राधा तत्र तस्थौ च नारद
gopānāṃ gopikānāṃ ca samūhaiḥ saha rādhikā || punaḥ praṇamya taṃ rādhā tatra tasthau ca nārada
Rādhikā, together with the throngs of gopas and gopīs — Rādhā, having bowed to him again, stood there, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.273
त्रयस्त्रिंशद्वयस्याभिर्गोपीभिः सह सुंदरी ।। गोपानां च समूहैश्च प्रणम्य प्रययौ महीम्
trayastriṃśadvayasyābhirgopībhiḥ saha suṃdarī || gopānāṃ ca samūhaiśca praṇamya prayayau mahīm
The beautiful one, with her thirty-three gopī companions and with the throngs of gopas, having bowed, went to the earth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.274
हरिणा योजितं स्थानं प्रजग्मुर्नंदगोकुलम् ।। वृषभानुगृहं राधा गोपीगोपगृहं ययौ
hariṇā yojitaṃ sthānaṃ prajagmurnaṃdagokulam || vṛṣabhānugṛhaṃ rādhā gopīgopagṛhaṃ yayau
They went to the place appointed by Hari, Nanda's Gokula; Rādhā went to Vṛṣabhānu's house, (and each) gopī and gopa to (their own) house.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.275
महीं गतायां राधायां गोपीभिः सह गोपकैः ।। बभूव श्रीहरिः सद्यः पृथिवीं गमनोत्सुकः
mahīṃ gatāyāṃ rādhāyāṃ gopībhiḥ saha gopakaiḥ || babhūva śrīhariḥ sadyaḥ pṛthivīṃ gamanotsukaḥ
When Rādhā had gone to the earth with the gopīs and the gopas, Śrī Hari at once became eager to go to the earth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.276
संभाष्य गोपान्गोपीश्च नियोज्य स्वीयकर्मणि ।। मनोयायी जगन्नाथो जगाम मथुरां हरिः
saṃbhāṣya gopāngopīśca niyojya svīyakarmaṇi || manoyāyī jagannātho jagāma mathurāṃ hariḥ
Having spoken with the gopas and the gopīs and appointed (each) to his own task, Hari, the lord of the world, who travels by thought, went to Mathurā.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.277
पूर्वं यद्यदपत्यं च देवकीवसुदेवयोः ।। बभूव सद्यस्तत्कंसः पुत्रषट्कं जघान ह
pūrvaṃ yadyadapatyaṃ ca devakīvasudevayoḥ || babhūva sadyastatkaṃsaḥ putraṣaṭkaṃ jaghāna ha
Whatever offspring was born earlier to Devakī and Vasudeva, that Kaṃsa killed at once — the six sons.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.278
शेषांशं सप्तमं गर्भं माययाऽऽकृष्य गोकुले ।। निधाय रोहिणीगर्भे जगाम चाज्ञया हरेः
śeṣāṃśaṃ saptamaṃ garbhaṃ māyayā''kṛṣya gokule || nidhāya rohiṇīgarbhe jagāma cājñayā hareḥ
Having drawn away by māyā the seventh embryo, a portion of Śeṣa, and having placed it in Rohiṇī's womb in Gokula, she went, by Hari's command.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 6.292
नित्यं संमीलन स्वप्ने भविष्यति त्वया सह ।। मम नारायणांशो यस्तस्य यानं च द्वारकाम्
nityaṃ saṃmīlana svapne bhaviṣyati tvayā saha || mama nārāyaṇāṃśo yastasya yānaṃ ca dvārakām
There will always be a meeting with you in dream; and he who is my Nārāyaṇa-portion — his journey is to Dvārakā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain