Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 56
BvP 4 56.1
नारद उवाच किमपूर्वं श्रुतं ब्रह्मन्रहस्यं परमाद्भुतम् । अनन्तचरितं धन्यमनन्तस्याच्युतस्य च
nārada uvāca kimapūrvaṃ śrutaṃ brahmanrahasyaṃ paramādbhutam | anantacaritaṃ dhanyamanantasyācyutasya ca
Nārada said: What an unprecedented thing I have heard, O Brahman — a secret most wonderful, the endless and blessed deeds of the endless, unfallen one!
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.2
कथं कृष्णो महाविष्णोर्दर्पभङ्ग चकार सः । अन्येषां वा कथमहो तद्भवान्वक्तुमर्हति
kathaṃ kṛṣṇo mahāviṣṇordarpabhaṅga cakāra saḥ | anyeṣāṃ vā kathamaho tadbhavānvaktumarhati
How did that Kṛṣṇa break the pride of Mahāviṣṇu? Or (how did he break the pride) of others? Ah, that you should tell.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.3
स्वतः श्रीकृष्णचरितमतीव मधुरं श्रुतौ । अतीव मधुरं रम्यं काव्यं कविमुखात्ततः
svataḥ śrīkṛṣṇacaritamatīva madhuraṃ śrutau | atīva madhuraṃ ramyaṃ kāvyaṃ kavimukhāttataḥ
Of itself the story of Śrī Kṛṣṇa is exceedingly sweet to the ear; and (as) poetry from a poet's mouth it is thereafter exceedingly sweet and delightful.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.4
नारायण उवाच महाविष्णोरहंकारो बभूव सहसेति च । सर्वं मल्लोमकूपेषु विश्वान्येवाऽहमीश्वरः
nārāyaṇa uvāca mahāviṣṇorahaṃkāro babhūva sahaseti ca | sarvaṃ mallomakūpeṣu viśvānyevā'hamīśvaraḥ
Nārāyaṇa said: Suddenly egotism arose in Mahāviṣṇu: "All is within the pores of my body; the universes — I alone am their lord."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.5
संहारभैरवी भुत्वा तं स जग्रास लीलया । स्यिते मुर्धावशेषे च प्रसादं तं चकार सः
saṃhārabhairavī bhutvā taṃ sa jagrāsa līlayā | syite murdhāvaśeṣe ca prasādaṃ taṃ cakāra saḥ
Becoming Saṃhāra-bhairavī, she swallowed him in play; and when only the head was left, he showed him favour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.6
सर्वात्मना ध्यायमानः स्तुतो भीतं कृपानिधिः । तच्छरीरं सुसंपन्नं पुनरेव चकार सः
sarvātmanā dhyāyamānaḥ stuto bhītaṃ kṛpānidhiḥ | taccharīraṃ susaṃpannaṃ punareva cakāra saḥ
Meditated upon with his whole being and praised (by him), that treasury of compassion made his terrified body well-formed again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.7
ब्रह्मणः सहसा ब्रह्मन्निति दर्पो बभुव ह । अहं त्रिजगतां धाता कर्ताऽहमीश्वरः स्वयम्
brahmaṇaḥ sahasā brahmanniti darpo babhuva ha | ahaṃ trijagatāṃ dhātā kartā'hamīśvaraḥ svayam
O Brahman, pride suddenly arose in Brahmā, thus: "I am the ordainer of the three worlds; I am the maker, I myself the lord."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.8
मत्परः पूजितो नास्ति मत्परश्च जितेन्द्रियः । इत्येवं मनसा कृत्वा बहुदर्पो बभूव ह
matparaḥ pūjito nāsti matparaśca jitendriyaḥ | ityevaṃ manasā kṛtvā bahudarpo babhūva ha
"There is none worshipped who is higher than I, and none higher than I who has conquered the senses." Having thought thus in his mind, he became very proud.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.9
तं ब्रहाणां समूहं च दर्शयामास तत्क्षणम् । गोलोके स्वसमीपे च वसन्तं पुरतो विभोः ।। चतुर्वक्त्रं पञ्चवक्त्रं षड्वक्त्रं च ततोऽधिकम्
taṃ brahāṇāṃ samūhaṃ ca darśayāmāsa tatkṣaṇam | goloke svasamīpe ca vasantaṃ purato vibhoḥ || caturvaktraṃ pañcavaktraṃ ṣaḍvaktraṃ ca tato'dhikam
At that very moment (Kṛṣṇa) showed him the host of Brahmās, dwelling in Goloka near himself, before the mighty one — four-faced, five-faced, six-faced, and more than that,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.10
शतवक्त्रं च प्रत्येकं ब्रह्माण्डौघं च लीलया । त्यक्तुकामं स्वदेहं च व्रीडया नतकंधरम्
śatavaktraṃ ca pratyekaṃ brahmāṇḍaughaṃ ca līlayā | tyaktukāmaṃ svadehaṃ ca vrīḍayā natakaṃdharam
and each hundred-faced, and (each with) a multitude of universes, (shown) in play; (Brahmā became) desirous of abandoning his own body, his neck bowed with shame.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.11
पुनः प्रसादं कृपया तं चकार कृपानिधिः । कालेन मोहिनीद्वारा तमपूज्यं चकार सः
punaḥ prasādaṃ kṛpayā taṃ cakāra kṛpānidhiḥ | kālena mohinīdvārā tamapūjyaṃ cakāra saḥ
Again the treasury of compassion out of mercy showed him favour; and in time, by means of Mohinī, he made him unworthy of worship.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.12
स्वकन्यां दर्शयित्वा तं सकामं च चकार ह । पुनस्तद्दर्पभङ्गं च शिवद्वारा चकार सः
svakanyāṃ darśayitvā taṃ sakāmaṃ ca cakāra ha | punastaddarpabhaṅgaṃ ca śivadvārā cakāra saḥ
Having shown him his own daughter, he made him full of desire; and again he broke his pride by means of Śiva.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.13
तत्याज लज्जया देहं पुनर्देहं दधार सः । पुनश्चकार तं पूज्यं ब्रह्माणं ब्रह्मणः प्रभुः
tatyāja lajjayā dehaṃ punardehaṃ dadhāra saḥ | punaścakāra taṃ pūjyaṃ brahmāṇaṃ brahmaṇaḥ prabhuḥ
He abandoned his body out of shame, and again he took on a body; and the Lord of Brahman made Brahmā worthy of worship again.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.14
ज्ञानं ददौ महाज्ञानी ज्ञानानन्दः सनातनः । विष्णोर्बभूव गर्वश्च जगत्पाताऽहमीश्वरः
jñānaṃ dadau mahājñānī jñānānandaḥ sanātanaḥ | viṣṇorbabhūva garvaśca jagatpātā'hamīśvaraḥ
The greatly wise one, whose bliss is knowledge, the eternal one, gave (him) knowledge. And pride arose in Viṣṇu: "I am the protector of the world, I am the lord."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.15
तमात्मविस्मृतं कृष्णश्चकार रामजन्मनि । अहं विश्वं बिभर्मीति शेषो दर्पी बभूव ह
tamātmavismṛtaṃ kṛṣṇaścakāra rāmajanmani | ahaṃ viśvaṃ bibharmīti śeṣo darpī babhūva ha
Kṛṣṇa made him forget himself in the birth as Rāma. "I bear the universe" — thus Śeṣa became proud.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.16
तद्दर्पं गरुडद्वारा चूर्णीभूतं चकार सः । एकदा पूजितो नागैर्गरुडः कृष्णवाहनः
taddarpaṃ garuḍadvārā cūrṇībhūtaṃ cakāra saḥ | ekadā pūjito nāgairgaruḍaḥ kṛṣṇavāhanaḥ
He ground that pride to powder by means of Garuḍa. Once Garuḍa, Kṛṣṇa's mount, was worshipped by the serpents,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.17
न पूजितश्च शेषेण स्वदर्पेण पुरा मुने । गरुडेन जितं कोधात्तमनन्तं मनस्विनम्
na pūjitaśca śeṣeṇa svadarpeṇa purā mune | garuḍena jitaṃ kodhāttamanantaṃ manasvinam
but was not worshipped by Śeṣa, out of his own pride, O sage, long ago; that proud-minded Ananta was defeated in anger by Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.18
चकार मोक्षणं तस्य श्रीकृष्णश्च कृपानिधिः । स्वयं शिवः स्वदर्पाच्च विवाहं न चकार सः
cakāra mokṣaṇaṃ tasya śrīkṛṣṇaśca kṛpānidhiḥ | svayaṃ śivaḥ svadarpācca vivāhaṃ na cakāra saḥ
And Śrī Kṛṣṇa, the treasury of compassion, brought about his release. Śiva himself, out of his own pride, did not marry.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.19
तं कृत्वा मायया मोहं कारयामास स्त्रीयुतम् । पुनर्जहार तत्पत्नीं दक्षकन्यां महासतीम्
taṃ kṛtvā māyayā mohaṃ kārayāmāsa strīyutam | punarjahāra tatpatnīṃ dakṣakanyāṃ mahāsatīm
Having deluded him by his māyā, (Kṛṣṇa) made him take a wife; and again he took away his wife, Dakṣa's daughter, the great chaste one.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.20
वर्ष शुशोच तद्देहं क्रोडे कृत्वा च शंकरः । नानास्थानं च बभ्राम रुदञ्छोकान्मुहुर्मुहुः
varṣa śuśoca taddehaṃ kroḍe kṛtvā ca śaṃkaraḥ | nānāsthānaṃ ca babhrāma rudañchokānmuhurmuhuḥ
And Śaṃkara, taking that body upon his lap, grieved for a year; and he wandered from place to place, weeping again and again out of sorrow.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.21
जन्मान्तरे पुनः प्राप्य तां सतीं पार्वतीं मुदा । विसस्मार च स्वज्ञानं दक्षशप्तः पुनः शिवः
janmāntare punaḥ prāpya tāṃ satīṃ pārvatīṃ mudā | visasmāra ca svajñānaṃ dakṣaśaptaḥ punaḥ śivaḥ
In another birth, having joyfully obtained that same Satī (as) Pārvatī, Śiva, cursed by Dakṣa, again forgot his own knowledge.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.22
पुनश्चाऽऽङ्गीरसद्वारा स्मारयामास सत्वरम् । एकदा सरथः शम्भुः प्रेरितस्त्रिपुरे पुरा
punaścā''ṅgīrasadvārā smārayāmāsa satvaram | ekadā sarathaḥ śambhuḥ preritastripure purā
And again, by means of Āṅgirasa, (someone) quickly caused him to remember. Once, long ago, Śambhu, mounted on his chariot, was urged on against Tripura.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.23
हत्वा दैत्यं शिवद्वारा त्रिपुरारिं चकार तम् । सर्वं वरं च सर्वस्मै दातुं शंभुः कृपानिधिः
hatvā daityaṃ śivadvārā tripurāriṃ cakāra tam | sarvaṃ varaṃ ca sarvasmai dātuṃ śaṃbhuḥ kṛpānidhiḥ
Having slain the demon by means of Śiva, (Hari) made him 'the enemy of Tripura'; and Śambhu, the treasury of compassion, (resolved) to give every boon to everyone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.24
स्वयं कल्पतरुर्भूत्वा प्रतिज्ञां च चकार सः । वृकासुरोऽनुष्ठानं च कृत्वा वव्रे वरं विभुम्
svayaṃ kalpatarurbhūtvā pratijñāṃ ca cakāra saḥ | vṛkāsuro'nuṣṭhānaṃ ca kṛtvā vavre varaṃ vibhum
Becoming himself a wish-granting tree, he made a promise; and Vṛkāsura, having performed the observance, asked the Lord for a boon.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.25
दास्यामि हस्तं यन्मूर्घ्नि भस्मसाद्भवतु क्षणात् । जगाद जगतां नाथ ईप्सितं ते भविष्यति
dāsyāmi hastaṃ yanmūrghni bhasmasādbhavatu kṣaṇāt | jagāda jagatāṃ nātha īpsitaṃ te bhaviṣyati
"Whosever head I lay my hand upon, let him at once be reduced to ashes" — the Lord of the worlds said, "Your wish shall come to pass."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.26
इति लब्ध्वा वरं रुद्राद्गच्छन्तं शंकरं विभुम् । हस्तं दातुं च तं मूर्ध्नि प्राधावत्सत्वरं पुरा
iti labdhvā varaṃ rudrādgacchantaṃ śaṃkaraṃ vibhum | hastaṃ dātuṃ ca taṃ mūrdhni prādhāvatsatvaraṃ purā
Having thus obtained the boon from Rudra, he then ran swiftly after the departing Lord Śaṃkara, to lay his hand upon his head.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.27
अतीव भीतः शंभुश्च जगाम शरणं हरिम् । भगवांश्च शिवस्यार्थे दैत्यं भस्मीचकार सः
atīva bhītaḥ śaṃbhuśca jagāma śaraṇaṃ harim | bhagavāṃśca śivasyārthe daityaṃ bhasmīcakāra saḥ
And Śambhu, exceedingly frightened, went for refuge to Hari; and the Lord, for Śiva's sake, reduced the demon to ashes.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.28
शिवं युद्धं च कुर्वन्तं बाणयुद्धे पुरा विभुः । लीलया जृम्भणास्त्रेण जडीभूतं चकार सः
śivaṃ yuddhaṃ ca kurvantaṃ bāṇayuddhe purā vibhuḥ | līlayā jṛmbhaṇāstreṇa jaḍībhūtaṃ cakāra saḥ
And long ago, in the battle over Bāṇa, the Lord playfully made Śiva, as he was fighting, stupefied by the yawning-weapon (jṛmbhaṇa).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.29
समागतं दक्षयज्ञे शंभुं दम्भेन लीलया । वारयामास भगवान्हस्तं दत्त्वा च तद्गले
samāgataṃ dakṣayajñe śaṃbhuṃ dambhena līlayā | vārayāmāsa bhagavānhastaṃ dattvā ca tadgale
When Śambhu came to Dakṣa's sacrifice, the Lord in sport, with feigned pretence, restrained him by laying his hand on his neck.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.30
केदारकन्यकाद्वारा शप्तो धर्मोऽतिदैवतः । बभूवातिकृशो भीतः कुह्वामेव यथा शशी
kedārakanyakādvārā śapto dharmo'tidaivataḥ | babhūvātikṛśo bhītaḥ kuhvāmeva yathā śaśī
Dharma, the supreme deity, cursed through the daughter of Kedāra, became exceedingly emaciated and frightened, like the moon on the new-moon night.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.31
तदा तस्याश्च शापान्ते सत्ये पूर्णो बभुव ह । त्रिपाद्बभूव त्रेतायां द्वापरं च द्विपादिति
tadā tasyāśca śāpānte satye pūrṇo babhuva ha | tripādbabhūva tretāyāṃ dvāparaṃ ca dvipāditi
Then, at the end of her curse, he became full in the Satya age; in the Tretā he became three-footed, and in the Dvāpara two-footed.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.32
एकपाच्च कलौ सोऽपि कलेरन्ते पुनः क्षयः । षोडशांशोऽतिक्लिष्टश्च सस्मार चनणं विभोः
ekapācca kalau so'pi kalerante punaḥ kṣayaḥ | ṣoḍaśāṃśo'tikliṣṭaśca sasmāra canaṇaṃ vibhoḥ
And one-footed in the Kali; and at the end of the Kali he wastes away again: reduced to a sixteenth part and greatly afflicted, he remembered the feet of the Lord.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.33
तदा सत्ययुगारम्भे परिपूर्णोऽभवत्पुनः । पुनर्युगानुरोधेन क्रमेण च पुनः क्षयः
tadā satyayugārambhe paripūrṇo'bhavatpunaḥ | punaryugānurodhena krameṇa ca punaḥ kṣayaḥ
Then, at the beginning of the Satya age, he became complete again; and again, in conformity with the ages, there is decline once more, by degrees.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.34
यमो माण्डवशापेन शूद्रयोनिमवाप ह । तदा पुनः शताब्दान्ते पुनः शुद्धो बभूव ह
yamo māṇḍavaśāpena śūdrayonimavāpa ha | tadā punaḥ śatābdānte punaḥ śuddho babhūva ha
Yama, by the curse of Māṇḍava, obtained birth in a Śūdra womb; then again, at the end of a hundred years, he became pure again.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.35
साम्बो विमातृशापेन गलत्कुष्ठी बभूव सः । तदा सूर्यव्रतं कृत्वा पुनः शुद्धो बभूव सः
sāmbo vimātṛśāpena galatkuṣṭhī babhūva saḥ | tadā sūryavrataṃ kṛtvā punaḥ śuddho babhūva saḥ
Sāmba, by the curse of his stepmother, became a leper with festering sores; then, having performed the vow to the Sun, he became pure again.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.36
चन्द्रो दर्पमदेनैव जहार च गुरोः प्रियाम् । बभूव दर्पभङ्गोऽस्य यक्ष्मग्रस्तो बभूव सः
candro darpamadenaiva jahāra ca guroḥ priyām | babhūva darpabhaṅgo'sya yakṣmagrasto babhūva saḥ
The moon, out of the intoxication of pride, carried off his teacher's beloved wife; his pride was broken, and he became seized by consumption.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.37
सूर्यो दर्पात्तेजसश्च हन्तुं शंकरकिंकरम् । सुमालीत्यभिधं दैत्यं जगामाऽऽशु गिरिं प्रति
sūryo darpāttejasaśca hantuṃ śaṃkarakiṃkaram | sumālītyabhidhaṃ daityaṃ jagāmā''śu giriṃ prati
The Sun, out of pride in his splendour, went quickly toward the mountain to kill Śaṃkara's servant, the demon named Sumālin,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.38
अहर्निशं दीप्तिकरं कुर्वन्तं विषयं रवेः । सूर्येण भीतो दैत्यश्च शंकरं शरणं ययौ
aharniśaṃ dīptikaraṃ kurvantaṃ viṣayaṃ raveḥ | sūryeṇa bhīto daityaśca śaṃkaraṃ śaraṇaṃ yayau
who day and night was making the Sun's own domain (his) light-giving realm; and the demon, frightened by the Sun, went to Śaṃkara for refuge.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.39
सूर्यं दृष्ट्वा शंकरश्च जग्राह शूलमेव च । भीतो दुद्राव सूर्यश्च दृष्ट्वा तं शूलिनं मुने
sūryaṃ dṛṣṭvā śaṃkaraśca jagrāha śūlameva ca | bhīto dudrāva sūryaśca dṛṣṭvā taṃ śūlinaṃ mune
And seeing the Sun, Śaṃkara took up his trident; and the Sun, seeing him trident-bearing, fled in fear, O sage.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.40
जघान काश्यां शूलेन शूलीकाशीश्वरो रविम् । मूर्च्छां संप्राप्य शूलेन दर्पंभङ्गो बभूव ह
jaghāna kāśyāṃ śūlena śūlīkāśīśvaro ravim | mūrcchāṃ saṃprāpya śūlena darpaṃbhaṅgo babhūva ha
In Kāśī the trident-bearer, the lord of Kāśī, struck the Sun with his trident; having fallen into a swoon from the trident, his pride was broken.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.41
सान्द्रान्धकारः सहसा जग्राह पृथिवीतलम् । आशुतोषो महादेवो जीवयामास तत्क्षणम्
sāndrāndhakāraḥ sahasā jagrāha pṛthivītalam | āśutoṣo mahādevo jīvayāmāsa tatkṣaṇam
Thick darkness suddenly seized the surface of the earth; but the great god, easily pleased, revived him that very instant.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.42
तुष्टाव शंकरं सूर्यो लज्जितोऽपि भयेन च । कृत्वा तमाशिषं तुष्टो ययौ गेहं कृपानिधिः
tuṣṭāva śaṃkaraṃ sūryo lajjito'pi bhayena ca | kṛtvā tamāśiṣaṃ tuṣṭo yayau gehaṃ kṛpānidhiḥ
The Sun praised Śaṃkara, ashamed though he was, and out of fear; and the treasury of compassion, pleased, gave him a blessing and went home.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.43
विभुर्गरुत्मतो दर्पं बभञ्ज लीलया पुरा । निःश्वासैः प्रेरितस्यापि शिवस्य वृषभस्य च
vibhurgarutmato darpaṃ babhañja līlayā purā | niḥśvāsaiḥ preritasyāpi śivasya vṛṣabhasya ca
Long ago the Lord broke Garuḍa's pride in sport — (the pride) of him who was driven off by the breaths of Śiva and of the bull,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.44
आगच्छन्तं च वैकुण्ठं पृष्ठे कृत्वा शिवं पुरा । द्रष्टुं समागतं भक्त्या देवं नारायणं परम्
āgacchantaṃ ca vaikuṇṭhaṃ pṛṣṭhe kṛtvā śivaṃ purā | draṣṭuṃ samāgataṃ bhaktyā devaṃ nārāyaṇaṃ param
when long ago, having placed on his back Śiva, who was coming to Vaikuṇṭha, come there out of devotion to behold the god Nārāyaṇa, the supreme one.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.45
वह्निर्दपीं भृगोः शापात्सर्वभक्षो बभूव ह । गुरोः स्वभार्याहिरणाद्दर्पश्चूर्णो बभूव ह
vahnirdapīṃ bhṛgoḥ śāpātsarvabhakṣo babhūva ha | guroḥ svabhāryāhiraṇāddarpaścūrṇo babhūva ha
Fire, by Bhṛgu's curse, became the devourer of all; his pride was ground to powder for having carried off his teacher's own wife.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.46
दुर्वाससो दर्पभङ्गो बभूव ह्यम्बरीषतः । सुदर्शनेन चक्रेण विष्णोर्दुर्विषहेण च
durvāsaso darpabhaṅgo babhūva hyambarīṣataḥ | sudarśanena cakreṇa viṣṇordurviṣaheṇa ca
Durvāsas's pride was broken through Ambarīṣa, by Viṣṇu's Sudarśana discus, hard to withstand.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.47
जयस्य विजयस्यापि दर्पभङ्गं चकार सः । वैकुण्ठात्पतितस्यापि ब्रह्मशापच्छलेन च
jayasya vijayasyāpi darpabhaṅgaṃ cakāra saḥ | vaikuṇṭhātpatitasyāpi brahmaśāpacchalena ca
He also broke the pride of Jaya and Vijaya, who fell from Vaikuṇṭha under the pretext of the brahmins' curse.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.48
नृसिंहेण हतः सोऽपि हिरण्यकशिपुर्यथा । सूकरेण हिरण्याक्षो लीलया च रसातले
nṛsiṃheṇa hataḥ so'pi hiraṇyakaśipuryathā | sūkareṇa hiraṇyākṣo līlayā ca rasātale
He too was slain by the Man-lion, as Hiraṇyakaśipu (was); and Hiraṇyākṣa by the Boar in sport, in the nether world.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.49
रावणः कुम्भकर्णश्च निहतौ रामबाणतः । जन्मान्तरे च लङ्कायां ब्रह्मणा प्रार्थितस्य च
rāvaṇaḥ kumbhakarṇaśca nihatau rāmabāṇataḥ | janmāntare ca laṅkāyāṃ brahmaṇā prārthitasya ca
Rāvaṇa and Kumbhakarṇa were slain by Rāma's arrow, in another birth, in Laṅkā — (Rāma) having been entreated by Brahmā.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.50
शिशुपालो हि निहतः कृष्णबाणेन लीलया । दन्तवक्रश्च सहसा परिपूर्णेऽत्र जन्मनि
śiśupālo hi nihataḥ kṛṣṇabāṇena līlayā | dantavakraśca sahasā paripūrṇe'tra janmani
Śiśupāla indeed was slain in sport by Kṛṣṇa's arrow, and Dantavakra at once, in this birth when it was complete.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.51
सुराणां दर्पभङ्गं च दैत्यद्वारा चकार ह । असुराणां सुरद्वारा विरोधेन परस्परम्
surāṇāṃ darpabhaṅgaṃ ca daityadvārā cakāra ha | asurāṇāṃ suradvārā virodhena parasparam
And he broke the pride of the gods by means of the demons, and of the demons by means of the gods, through their mutual enmity.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.52
विधिद्वारा दर्पभङ्गं भवतश्च चकार सः । भवानासीन्नारदश्च पुरा पुत्रः प्रजापतेः
vidhidvārā darpabhaṅgaṃ bhavataśca cakāra saḥ | bhavānāsīnnāradaśca purā putraḥ prajāpateḥ
He broke your pride too, by means of the Creator: you, sir, were Nārada formerly, the son of Prajāpati,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.53
गन्धर्वश्च पितुः शापाच्छूद्रीपुत्रस्ततः क्रमात् । ततः पुनर्नारदश्च प्रसादादधुना विभोः
gandharvaśca pituḥ śāpācchūdrīputrastataḥ kramāt | tataḥ punarnāradaśca prasādādadhunā vibhoḥ
and then, by your father's curse, a Gandharva, and then in turn the son of a Śūdra woman; and then again Nārada now, by the Lord's grace.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.54
मम साध्यं विश्वमिति कामदर्पो बभूव ह । तं प्रमतं हरद्वारा भस्मसाच्च चकार सः
mama sādhyaṃ viśvamiti kāmadarpo babhūva ha | taṃ pramataṃ haradvārā bhasmasācca cakāra saḥ
"The universe is mine to subdue" — such was Kāma's pride; and He, through Hara, reduced that heedless one to ashes.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.55
पुनः कृत्वा प्रसादं तं जीवयामास लीलया । ऐकान्तिकं च तद्भक्तं स च नास्त्रं करोति हि
punaḥ kṛtvā prasādaṃ taṃ jīvayāmāsa līlayā | aikāntikaṃ ca tadbhaktaṃ sa ca nāstraṃ karoti hi
Then, showing favour again, he revived him in sport; for one who is his exclusive devotee he does not make a weapon (against him).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.56
चकार दर्पभङ्गं च दर्पिणो लक्ष्मणस्य च । रणे शंकरशूलेन रावणप्रेरितेन च इति श्रीब्रह्मo महाo श्रीकृष्णजन्मखo उत्तo नारदनाo भगवद्गुणवर्णने लक्ष्मीस्तोत्रकथनं नाम षट्पञ्चाशत्तमोऽध्यायाः
cakāra darpabhaṅgaṃ ca darpiṇo lakṣmaṇasya ca | raṇe śaṃkaraśūlena rāvaṇapreritena ca iti śrībrahmao mahāo śrīkṛṣṇajanmakhao uttao nāradanāo bhagavadguṇavarṇane lakṣmīstotrakathanaṃ nāma ṣaṭpañcāśattamo'dhyāyāḥ
And he broke the pride of the proud Lakṣmaṇa too, in battle, by Śaṃkara's trident hurled by Rāvaṇa. — Thus the fifty-sixth chapter, called the recitation of the hymn to Lakṣmī, in the description of the Lord's qualities in Nārada's narrative, in the latter part of the Śrīkṛṣṇa-birth section of the great Śrī Brahmavaivarta (Purāṇa).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.57
पुनस्तं जीवयामास रामस्य स्तवनेन च । स्वयं विस्मृतविष्णोश्च ब्रह्मशापेन नारद
punastaṃ jīvayāmāsa rāmasya stavanena ca | svayaṃ vismṛtaviṣṇośca brahmaśāpena nārada
Then he revived him by Rāma's praise; and, O Nārada, (he broke the pride) of Viṣṇu himself, who had forgotten (his own nature) through the brahmin's curse,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.58
चकार दर्पभङ्गं च कार्तवीर्यार्जुनस्य च । जामदग्न्यस्य शस्त्रेणामोघेन पर्शुना पुरा
cakāra darpabhaṅgaṃ ca kārtavīryārjunasya ca | jāmadagnyasya śastreṇāmoghena parśunā purā
and he broke the pride of Kārtavīrya-Arjuna long ago by the weapon of the son of Jamadagni, his unfailing axe.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.59
विप्रपुत्रस्य मरणे हरणे कृष्णयोषिताम् । कर्णेन सार्धं समरे पार्थदर्पं बभञ्ज सः
vipraputrasya maraṇe haraṇe kṛṣṇayoṣitām | karṇena sārdhaṃ samare pārthadarpaṃ babhañja saḥ
At the death of the brahmin's son and at the carrying off of Kṛṣṇa's women, he broke Pārtha's pride in combat with Karṇa.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.60
बाणस्य चोषाहरणे चिच्छेद च भुजान्विभुः । भृगोश्च दक्षयज्ञे च दर्पभङ्गं चकार सः
bāṇasya coṣāharaṇe ciccheda ca bhujānvibhuḥ | bhṛgośca dakṣayajñe ca darpabhaṅgaṃ cakāra saḥ
And when Bāṇa carried off Uṣā, the Lord cut off his arms; and he broke the pride of Bhṛgu and (that shown) at Dakṣa's sacrifice.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.61
पर्शुरामस्य रामस्य विवाहो पथि गच्छतः । बभञ्ज दर्पं समरे रामद्वारा पुरा विभुः
parśurāmasya rāmasya vivāho pathi gacchataḥ | babhañja darpaṃ samare rāmadvārā purā vibhuḥ
When Rāma (Rāmacandra) was going along the road at (the time of) his marriage, the Lord long ago broke Paraśurāma's pride in combat by means of Rāma.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.62
सुमेरोः शृङ्गभृङ्गं च वायुद्वारा चकार सः । समुद्राणां दर्पभङ्गं चकारागस्त्यभक्षणात्
sumeroḥ śṛṅgabhṛṅgaṃ ca vāyudvārā cakāra saḥ | samudrāṇāṃ darpabhaṅgaṃ cakārāgastyabhakṣaṇāt
And he broke the peak of Sumeru by means of the Wind; and he broke the pride of the oceans by (having them) drunk up by Agastya.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.63
अकाले सृष्टिहरणे तत्पुत्रमरणे पुरा । कोपयुक्तस्य वायोश्च दर्पभङ्गं चकार सः
akāle sṛṣṭiharaṇe tatputramaraṇe purā | kopayuktasya vāyośca darpabhaṅgaṃ cakāra saḥ
Long ago, when creation was carried off out of season and when his son was slain, he broke the pride of the Wind, who was filled with anger.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.64
उषाहरणयात्रायां द्वारकागमने हरेः । बाणस्य च गवां हेतोवंरुणं च शशाप सः
uṣāharaṇayātrāyāṃ dvārakāgamane hareḥ | bāṇasya ca gavāṃ hetovaṃruṇaṃ ca śaśāpa saḥ
On the expedition to carry off Uṣā, at Hari's coming to Dvārakā, he cursed Varuṇa on account of Bāṇa and of the cows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 56.65
कलहे गङ्गया वाण्या नारायणाग्रतः । सरस्वतीं च तत्याज तस्या दर्पं बभञ्ज सः
kalahe gaṅgayā vāṇyā nārāyaṇāgrataḥ | sarasvatīṃ ca tatyāja tasyā darpaṃ babhañja saḥ
In the quarrel of Gaṅgā with Vāṇī (Sarasvatī) before Nārāyaṇa, he abandoned Sarasvatī and broke her pride.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.66
दर्पयुक्तां च दुर्गां च त्यक्त्वा शंभुर्हिमालये । कामं च भस्मसात्कृत्वा तपसे च ययौ विभुः
darpayuktāṃ ca durgāṃ ca tyaktvā śaṃbhurhimālaye | kāmaṃ ca bhasmasātkṛtvā tapase ca yayau vibhuḥ
And Śambhu, abandoning Durgā, who was filled with pride, in the Himālaya, and reducing Kāma to ashes, the Lord went off to austerity.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.67
लज्जामवाप सा देवी तस्या दर्पं बभञ्ज सः । सा ययौ तपसे विष्णोः प्राप्तिहेतोः शिवस्य च
lajjāmavāpa sā devī tasyā darpaṃ babhañja saḥ | sā yayau tapase viṣṇoḥ prāptihetoḥ śivasya ca
That goddess felt shame; he broke her pride. She went to perform austerity in order to obtain Viṣṇu('s boon) and Śiva.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.68
भारते सुचिरं तप्त्वा देवी वीष्णोर्वरेण च । चकार स्वामिनं शंभुं भगवन्तं सनातनम्
bhārate suciraṃ taptvā devī vīṣṇorvareṇa ca | cakāra svāminaṃ śaṃbhuṃ bhagavantaṃ sanātanam
Having performed austerity for a very long time in Bhārata, the goddess, by Viṣṇu's boon, made Śambhu, the eternal Lord, her husband.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.69
महासौभाग्ययुक्ता सा बभूव शंकरप्रिया । विश्वेषु सर्वदेवीषु पूज्या वन्द्या स्तुता सुरैः
mahāsaubhāgyayuktā sā babhūva śaṃkarapriyā | viśveṣu sarvadevīṣu pūjyā vandyā stutā suraiḥ
She, the beloved of Śaṃkara, became endowed with great good fortune, and among all the goddesses in (all) the worlds she was to be worshipped, to be revered, and praised by the gods.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.70
दर्पयुक्ता महालक्ष्मीर्बभूव सा महामुने । पराभूता पुरा देवी जयेन विजयेन च
darpayuktā mahālakṣmīrbabhūva sā mahāmune | parābhūtā purā devī jayena vijayena ca
Mahālakṣmī became filled with pride, O great sage; long ago that goddess was humiliated by Jaya and Vijaya.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.71
प्रविशन्तीं विभोर्द्वारं दत्तवा भक्ताय वाञ्छितम् । निवारिता सा द्वाराच्च तेन दौवारिकेण वै
praviśantīṃ vibhordvāraṃ dattavā bhaktāya vāñchitam | nivāritā sā dvārācca tena dauvārikeṇa vai
As she was entering the Lord's door, (he) having granted a devotee's wish, she was turned back from the door by that doorkeeper.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.72
यदात्मनस्तिरस्कारं साभिमाना महासती । स्मृत्वा हरेः पादपद्मं देहं त्यक्तुं समुद्यता
yadātmanastiraskāraṃ sābhimānā mahāsatī | smṛtvā hareḥ pādapadmaṃ dehaṃ tyaktuṃ samudyatā
When that great, virtuous lady, being proud, (suffered) this slighting of herself, she, remembering Hari's lotus feet, made ready to abandon her body.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.73
तदा ब्रह्मा महेशश्च विष्णुर्धर्मश्च भास्करः । चन्द्रश्च कामदेवश्च वैश्वानरो धनेश्वरः
tadā brahmā maheśaśca viṣṇurdharmaśca bhāskaraḥ | candraśca kāmadevaśca vaiśvānaro dhaneśvaraḥ
Then Brahmā and Maheśa, Viṣṇu and Dharma and the Sun, and the Moon and the god of love, Vaiśvānara, the lord of wealth,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.74
ऋषयो मुनयश्चैव मनवो विघ्ननाशकाः । महेन्द्रो वरुणश्चैव जगत्प्राणो हुताशनः
ṛṣayo munayaścaiva manavo vighnanāśakāḥ | mahendro varuṇaścaiva jagatprāṇo hutāśanaḥ
the seers and the sages, the Manus, the destroyers of obstacles, great Indra and Varuṇa, the life-breath of the world (the Wind), and the fire—
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.75
समाययूरुदन्तस्ते पद्मायाः पुरतः पुरा । तुष्टुवुश्च महालक्ष्मीं मूलप्रकृतिमीश्वरीम्
samāyayūrudantaste padmāyāḥ purataḥ purā | tuṣṭuvuśca mahālakṣmīṃ mūlaprakṛtimīśvarīm
they came together long ago into Padmā's presence with (this) news, and they praised Mahālakṣmī, the root Nature, the sovereign lady.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.76
देवा ऊचुः क्षमस्व भगवत्यम्ब क्षमाशीले परात्परे । शुद्धसत्त्वस्वरुपे च कोपादिपरिवर्जिते
devā ūcuḥ kṣamasva bhagavatyamba kṣamāśīle parātpare | śuddhasattvasvarupe ca kopādiparivarjite
The gods said: Forgive (us), O blessed mother, whose nature is forgiveness, higher than the highest, whose form is pure goodness, free of anger and the rest,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.77
उपमे सर्वसाध्वीनां देवीनां देवपूजिते । त्वया विना जगत्सर्व मृततुल्यं च निष्फलम्
upame sarvasādhvīnāṃ devīnāṃ devapūjite | tvayā vinā jagatsarva mṛtatulyaṃ ca niṣphalam
O standard of all virtuous women, of the goddesses, worshipped by the gods! Without you the whole world is like something dead, and fruitless.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.78
सर्वसंपत्स्वरुपा त्वं सर्वेषां सर्वरूपिणी । रासेश्वर्यधिदेवी त्वं त्वत्कलाः सर्वयोषितः
sarvasaṃpatsvarupā tvaṃ sarveṣāṃ sarvarūpiṇī | rāseśvaryadhidevī tvaṃ tvatkalāḥ sarvayoṣitaḥ
You are the very form of all prosperity, taking all forms for all beings; you are the presiding goddess, mistress of the Rāsa; all women are your portions.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.79
कैलासे पार्वती त्वं च क्षीरोदे सिन्धुकन्यका । स्वर्गे च स्वर्गलक्ष्मीस्त्वं मर्त्यलक्ष्मीश्च भूतले
kailāse pārvatī tvaṃ ca kṣīrode sindhukanyakā | svarge ca svargalakṣmīstvaṃ martyalakṣmīśca bhūtale
On Kailāsa you are Pārvatī, in the ocean of milk the daughter of the sea; in heaven you are the Lakṣmī of heaven, and on earth the Lakṣmī of mortals;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.80
वैकुण्ठे च महालक्ष्मीर्देवदेवी सरस्वती । गङ्गा च तुलसी त्वं च वृन्दा वृन्दावने वने
vaikuṇṭhe ca mahālakṣmīrdevadevī sarasvatī | gaṅgā ca tulasī tvaṃ ca vṛndā vṛndāvane vane
In Vaikuṇṭha (you are) Mahālakṣmī, (and you are) Sarasvatī the goddess of the gods; you are Gaṅgā and Tulasī, and Vṛndā in the forest of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.81
कृष्णप्राणाधिदेवी त्वं गोलोके राधिका स्वयम् । रासे रासेश्वरी त्वं च वृन्दा वृन्दावने वने
kṛṣṇaprāṇādhidevī tvaṃ goloke rādhikā svayam | rāse rāseśvarī tvaṃ ca vṛndā vṛndāvane vane
You are the presiding deity of Kṛṣṇa's life-breath; in Goloka you are Rādhikā herself; in the rāsa (dance) you are the mistress of the rāsa, and Vṛndā in the forest of Vṛndāvana.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.82
कृष्णप्रिया त्वं भाण्डीरे चन्द्रा चन्दनकानने । विरजा चम्पकवने शतशृङ्गे च सुन्दरी
kṛṣṇapriyā tvaṃ bhāṇḍīre candrā candanakānane | virajā campakavane śataśṛṅge ca sundarī
You are Kṛṣṇapriyā in Bhāṇḍīra, Candrā in the sandal grove, Virajā in the campaka grove, and Sundarī on Śataśṛṅga.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.83
पद्मावती पद्मवने मालती मालतीवने । कृन्ददन्ती कुन्दवने सुशीला केतकीवने
padmāvatī padmavane mālatī mālatīvane | kṛndadantī kundavane suśīlā ketakīvane
(You are) Padmāvatī in the lotus grove, Mālatī in the mālatī grove, Kundadantī in the kunda grove, Suśīlā in the ketakī grove.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.84
कदम्बमाला त्वं देवी कदम्बकाननेऽपि च । राजलक्ष्मी राजगेहे गृहलक्ष्मीर्गृहे गृहे
kadambamālā tvaṃ devī kadambakānane'pi ca | rājalakṣmī rājagehe gṛhalakṣmīrgṛhe gṛhe
You, goddess, are Kadambamālā in the kadamba grove as well; (you are) Rājalakṣmī in the king's house, and Gṛhalakṣmī in every home.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.85
इत्युक्तवा देवताः सर्वे मुनयो मनवस्तथा । रुरुदुर्नम्रवदनाः शुष्ककण्ठोष्ठतालुकाः
ityuktavā devatāḥ sarve munayo manavastathā | rurudurnamravadanāḥ śuṣkakaṇṭhoṣṭhatālukāḥ
Having spoken thus, all the gods, and the sages and the Manus likewise, wept with bowed faces, their throats, lips and palates dry.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.86
इति लक्ष्मीस्तवं पुण्यं सर्वदेवैः कृतं शुभम् । यः पठेत्प्रातरुत्थाय स वै सर्वं लभेद्ध्रुवम्
iti lakṣmīstavaṃ puṇyaṃ sarvadevaiḥ kṛtaṃ śubham | yaḥ paṭhetprātarutthāya sa vai sarvaṃ labheddhruvam
Thus (is) the meritorious, auspicious hymn to Lakṣmī, composed by all the gods; whoever recites it on rising at dawn will assuredly obtain everything.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.87
अभार्योलभते भार्यां विनीतां च सुतां सतीम् । सुशीलां सुनदरीं रम्यामतिसुप्रियवादिनीम्
abhāryolabhate bhāryāṃ vinītāṃ ca sutāṃ satīm | suśīlāṃ sunadarīṃ ramyāmatisupriyavādinīm
A man without a wife obtains a wife, modest, well-born, chaste, of good character, beautiful, lovely, and speaking most sweetly and kindly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.88
पुत्रपौत्रवतीं शुद्धां कुलजां कोमलां वराम् । अपुत्रो लभते पुत्रं वैष्णवं चिरजीविनम्
putrapautravatīṃ śuddhāṃ kulajāṃ komalāṃ varām | aputro labhate putraṃ vaiṣṇavaṃ cirajīvinam
(He obtains a wife) who will have sons and grandsons, pure, of good family, gentle, excellent; a man without a son obtains a son, a devotee of Viṣṇu, long-lived,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.89
परमैश्वर्ययुक्तं च विद्यावन्तं यशस्विनम् । भ्रष्टराज्यो लभेद्राज्यं भ्रष्टश्रीर्लभते श्रियम्
paramaiśvaryayuktaṃ ca vidyāvantaṃ yaśasvinam | bhraṣṭarājyo labhedrājyaṃ bhraṣṭaśrīrlabhate śriyam
endowed with the highest lordship, learned, and renowned. One who has lost his kingdom obtains a kingdom; one who has lost his prosperity obtains prosperity.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.90
हतबन्धुर्लभेद्बन्धुं धनभ्रष्टो धनं लभेत् । कीर्तिंहीनो लभेत्कीर्तिं प्रतिष्ठां च लभेद्ध्रुवम्
hatabandhurlabhedbandhuṃ dhanabhraṣṭo dhanaṃ labhet | kīrtiṃhīno labhetkīrtiṃ pratiṣṭhāṃ ca labheddhruvam
One whose kinsmen have been destroyed obtains kinsmen; one fallen from wealth obtains wealth; one lacking fame obtains fame, and assuredly attains standing.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 56.91
सर्वमङ्गलदं स्तोत्रं शोकसंतापनाशनम् । हर्षानन्दकरं शश्वद्धर्ममोक्षसुहृत्प्रदम्
sarvamaṅgaladaṃ stotraṃ śokasaṃtāpanāśanam | harṣānandakaraṃ śaśvaddharmamokṣasuhṛtpradam
The hymn bestows every blessing, destroys grief and burning pain, produces joy and delight, and ever grants righteousness, liberation, and good friends.
AI translation rendered from the Sanskrit, not a published edition