Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 125
BvP 4 125.1
नारद उवाच गणेशपूजनादेव राधास्तोत्रात्परं विभो । बभूव किं रहस्यं वा तन्मे व्याख्यातुमर्हसि
nārada uvāca gaṇeśapūjanādeva rādhāstotrātparaṃ vibho | babhūva kiṃ rahasyaṃ vā tanme vyākhyātumarhasi
Nārada said: From the worship of Gaṇeśa alone, and beyond the hymn to Rādhā, O mighty one, what came about, or what secret (was there)? That you ought to explain to me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.2
नारायण उवाच गशेशपूजने तीर्थे ये देवाश्च समाययुः । मुनयश्चापि योगीन्द्रा वसन्तो वटमूलके
nārāyaṇa uvāca gaśeśapūjane tīrthe ye devāśca samāyayuḥ | munayaścāpi yogīndrā vasanto vaṭamūlake
Nārāyaṇa said: The gods who assembled at that tīrtha for the worship of Gaṇeśa, and the sages too and the chief of yogis, dwelling at the foot of the banyan tree —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.3
वसुदेवो देवकी च परमादरबूर्वकम् । पप्रच्छ शंभुं ब्राह्मणमनन्तं मुनिपुंगवान्
vasudevo devakī ca paramādarabūrvakam | papraccha śaṃbhuṃ brāhmaṇamanantaṃ munipuṃgavān
Vasudeva and Devakī, with the greatest reverence, questioned Śambhu, the brahmin (Brahmā), Ananta, and the foremost of sages:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.4
भवेद्भवाब्धितरणमावयोरुत्तमा गतिः । शीघ्रं ब्रूत महाभागा दीनयोर्दीनबान्धवाः
bhavedbhavābdhitaraṇamāvayoruttamā gatiḥ | śīghraṃ brūta mahābhāgā dīnayordīnabāndhavāḥ
"How may there be for us two a crossing of the ocean of existence, the highest goal? Speak quickly, O greatly blessed ones, O kinsmen of the wretched, to us two wretched ones.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.5
भवाब्धितरणे तर्यां तत्र यूयं च नाविकाः । न ह्यम्मयानि तीर्थानि न देवा मृच्छिलामयाः
bhavābdhitaraṇe taryāṃ tatra yūyaṃ ca nāvikāḥ | na hyammayāni tīrthāni na devā mṛcchilāmayāḥ
In the crossing of the ocean of existence you are the ferry-boat, and there you are the boatmen; for tīrthas are not (merely) made of water, nor are the gods made of clay and stone.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.6
यज्ञरूपाणि पुण्यानि व्रतान्यनशनानि च । तपांसि नानादानानि विप्रदेवार्चनानि च
yajñarūpāṇi puṇyāni vratānyanaśanāni ca | tapāṃsi nānādānāni vipradevārcanāni ca
Meritorious things in the form of sacrifices, vows and fasts, austerities, gifts of many kinds, and the worship of brahmins and gods —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.7
चिरं पुनन्ति सर्वाणि दर्शनादेव वैष्णवाः । सतां च विष्णुभक्तानां रजसां स्पर्शमात्रतः
ciraṃ punanti sarvāṇi darśanādeva vaiṣṇavāḥ | satāṃ ca viṣṇubhaktānāṃ rajasāṃ sparśamātrataḥ
all these purify (only) after a long time, whereas Vaiṣṇavas (purify) by the mere sight (of them); and by the mere touch of the dust of the good, the devotees of Viṣṇu,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.8
पूतानां पादपद्मानां सद्यः पूता वसुंधरा । तीर्थानि च पवित्राणि समुद्राः पर्वतास्तथा
pūtānāṃ pādapadmānāṃ sadyaḥ pūtā vasuṃdharā | tīrthāni ca pavitrāṇi samudrāḥ parvatāstathā
of their purifying lotus feet, the earth is at once made pure, and the tīrthas, the oceans and the mountains become holy.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.9
सुरा दर्शनमिच्छन्ति पातकेन्धनपापकम् । सोऽज्ञानि नैव बुबुधे ज्ञानं च ज्ञानिना सह
surā darśanamicchanti pātakendhanapāpakam | so'jñāni naiva bubudhe jñānaṃ ca jñāninā saha
The gods desire the sight (of such men), which is (like) fire to the fuel of sins. He, being ignorant, did not understand knowledge even in the company of a knower.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.10
परमं स्वादुरूपं च दधिदुग्धरसं यथा । यथा कृणस्य तातोऽहं सङ्गी सुचिरमेव च
paramaṃ svādurūpaṃ ca dadhidugdharasaṃ yathā | yathā kṛṇasya tāto'haṃ saṅgī sucirameva ca
Supremely sweet in form, like the taste of curds and milk — as I am Kṛṣṇa's father and have been his companion for a very long time,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.11
तथैव देवकी माता ज्ञानिनां च गुरोर्गुरोः । वसुदेववचः श्रुत्वा प्रहस्य शंकरः स्वयम् चतुर्णामपि वेदानामुवाच जनको गुरुः
tathaiva devakī mātā jñānināṃ ca gurorguroḥ | vasudevavacaḥ śrutvā prahasya śaṃkaraḥ svayam caturṇāmapi vedānāmuvāca janako guruḥ
so too is Devakī the mother of him who is the guru of the gurus of the knowers." Having heard Vasudeva's words, Śaṅkara himself laughed, and the begetter and teacher of even the four Vedas spoke.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.12
महादेव उवाच संनिकर्षो ज्ञानिनां चाप्यनादरणकारणम् । यान्ति गङ्गाम्भसा पूतास्तीर्थान्यन्यानि सिद्धये
mahādeva uvāca saṃnikarṣo jñānināṃ cāpyanādaraṇakāraṇam | yānti gaṅgāmbhasā pūtāstīrthānyanyāni siddhaye
Mahādeva said: Close proximity to the wise is itself a cause of disregard (for them); the other tīrthas go, purified by the water of the Ganges, for their own perfection.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.13
वासुदेवास्य तातोऽयं वसुदेवश्च पण्डितः । ज्ञानिनः कश्यपस्याशो वसोस्तातस्य चाऽऽत्मनः
vāsudevāsya tāto'yaṃ vasudevaśca paṇḍitaḥ | jñāninaḥ kaśyapasyāśo vasostātasya cā''tmanaḥ
This Vasudeva, the father of Vāsudeva, is himself learned, a knower, a portion of Kaśyapa and of Vasu, his own father.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.14
पृच्छति ज्ञानमस्मांश्च कृष्णाज्ञान्पुत्रबुद्धितः । अहो दुर्गा महामाया ज्ञानिनामपि मोहिनी
pṛcchati jñānamasmāṃśca kṛṣṇājñānputrabuddhitaḥ | aho durgā mahāmāyā jñānināmapi mohinī
He asks knowledge of us, out of ignorance concerning Kṛṣṇa, taking him to be his son. Ah, Durgā, the great Māyā, deludes even the knowers!
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.15
विष्णुमाया दुराराध्या न साध्या जागतामपि । वयं च मोहिताः शश्वद्वेदानां जनकस्तथा
viṣṇumāyā durārādhyā na sādhyā jāgatāmapi | vayaṃ ca mohitāḥ śaśvadvedānāṃ janakastathā
Viṣṇu's Māyā is hard to propitiate, not to be mastered even by the beings of the world; and we are constantly deluded, and so is the begetter of the Vedas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.16
ब्रह्मा कृष्णं परीक्षेत मोहितस्तस्य मायया । ध्यायते यत्पदाम्भोजं तपसा जीवनावधि
brahmā kṛṣṇaṃ parīkṣeta mohitastasya māyayā | dhyāyate yatpadāmbhojaṃ tapasā jīvanāvadhi
Brahmā, deluded by his Māyā, would put Kṛṣṇa to the test — he whose lotus feet he meditates upon with austerity for the whole length of his life.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.17
इन्द्रेषु दशलक्षेष्वप्यधिकाष्टशतेषु च । पातेषु ब्रह्मणः पाते निमेषो माधवस्य च
indreṣu daśalakṣeṣvapyadhikāṣṭaśateṣu ca | pāteṣu brahmaṇaḥ pāte nimeṣo mādhavasya ca
In (the course of) the falling of ten lakhs of Indras and eight hundred more, in the falling of a Brahmā, there is (but) a blink of Mādhava's eye.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.18
सह तेनेन्द्रयुद्धं च पारिजातस्य हेतुना । पारिजाततरुं दत्त्वा मया शक्रश्च रक्षितः
saha tenendrayuddhaṃ ca pārijātasya hetunā | pārijātataruṃ dattvā mayā śakraśca rakṣitaḥ
And with him (Indra) there was a battle on account of the pārijāta; but by giving up the pārijāta tree, Śakra was protected by me.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.19
यज्ज्ञानं न गिरामेव तत्वं वा विषयात्मकम् । नहि किं चित्तदज्ञानां तस्माद्ध्यानं सदैव हि
yajjñānaṃ na girāmeva tatvaṃ vā viṣayātmakam | nahi kiṃ cittadajñānāṃ tasmāddhyānaṃ sadaiva hi
That knowledge which is not merely of words, nor a reality made of sense-objects — for those ignorant of it there is nothing at all; therefore meditation is (to be practised) always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.20
प्राणिनामात्मनो ज्ञानमस्माकं ज्ञानमस्ति च । तदूधर्वं तत्समं नैव कृष्णं पृच्छ शुभाशुमम्
prāṇināmātmano jñānamasmākaṃ jñānamasti ca | tadūdharvaṃ tatsamaṃ naiva kṛṣṇaṃ pṛccha śubhāśumam
Living beings have knowledge of the self, and we too have knowledge; (but) there is nothing above that or equal to it — ask Kṛṣṇa about what is good and not good.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.21
ब्रह्मणश्च चतुर्यामं कल्पं कल्पविदो विदुः । सप्तकल्पान्तजीवी च मार्कण्डेयो महामुनिः
brahmaṇaśca caturyāmaṃ kalpaṃ kalpavido viduḥ | saptakalpāntajīvī ca mārkaṇḍeyo mahāmuniḥ
Those who know the kalpas know Brahmā's kalpa to consist of four watches; and Mārkaṇḍeya, the great sage, lives to the end of seven kalpas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.22
अष्टानवतिशक्रेषु पातेषु पतनं मुनेः । ततः प्राप्तं हरेर्दास्यं मुनिना तपसः फलात्
aṣṭānavatiśakreṣu pāteṣu patanaṃ muneḥ | tataḥ prāptaṃ harerdāsyaṃ muninā tapasaḥ phalāt
After ninety-eight falls of Indras comes the sage's fall; then, from the fruit of his austerity, the sage obtained the service of Hari.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.23
प्रलये ब्रह्मणः पाते पतनं लोमशस्य च । दिक्पालानां ग्रहाणां च तदायुश्चिरजीविनाम्
pralaye brahmaṇaḥ pāte patanaṃ lomaśasya ca | dikpālānāṃ grahāṇāṃ ca tadāyuścirajīvinām
At the dissolution, when Brahmā falls, comes also the fall of Lomaśa; and that is the lifespan of the guardians of the directions and of the planets, who are long-lived.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.24
अन्येषामपि देवानां मुनीनामूर्ध्वरेतसाम् । तदेवाऽऽयुश्च रुद्राणां मां च मृत्युंजयं विना
anyeṣāmapi devānāṃ munīnāmūrdhvaretasām | tadevā''yuśca rudrāṇāṃ māṃ ca mṛtyuṃjayaṃ vinā
And also of the other gods, and of the sages whose seed is drawn upward; that same is the lifespan of the Rudras — except for me, the conqueror of death.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.25
प्रलये च विधेः पाते शिवलोकेऽप्यहं शिवः । ब्रह्मभालोद्भवः शंभूः सर्वादिः सर्गभाषणः
pralaye ca vidheḥ pāte śivaloke'pyahaṃ śivaḥ | brahmabhālodbhavaḥ śaṃbhūḥ sarvādiḥ sargabhāṣaṇaḥ
At the dissolution, when the Ordainer falls, I, Śiva, (remain) even in Śiva's world: Śambhu, arisen from Brahmā's forehead, the beginning of all, the one who speaks at creation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.26
कृष्णवामाङ्गसंभूता यथा राधा तथैव च । तथैव दुर्गा लक्ष्मीश्च सावित्री च सरस्वती
kṛṣṇavāmāṅgasaṃbhūtā yathā rādhā tathaiva ca | tathaiva durgā lakṣmīśca sāvitrī ca sarasvatī
Just as Rādhā arose from Kṛṣṇa's left side, so too did Durgā and Lakṣmī, and Sāvitrī and Sarasvatī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.27
आदित्योऽऽयदितेः पुत्रः कायव्यूहेन द्वादश । तथैव च महेन्द्रश्च कायव्यूहाच्चर्तुदश
ādityo''yaditeḥ putraḥ kāyavyūhena dvādaśa | tathaiva ca mahendraśca kāyavyūhāccartudaśa
Āditya is the son of Aditi, twelvefold by a multiplication of his body; and likewise great Indra is fourteenfold by a multiplication of his body.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.28
तथैव वसवश्चाष्टौ रुद्राश्चैकावशैव ते । मनुपाते चेन्द्रपातो विषयात्पतनं भवेत्
tathaiva vasavaścāṣṭau rudrāścaikāvaśaiva te | manupāte cendrapāto viṣayātpatanaṃ bhavet
So too the eight Vasus and the eleven Rudras; when a Manu falls, the Indra falls too — the fall comes about from (attachment to) sense-objects.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.29
समाययौ च सर्वेषां निधनं प्रलयेऽपि च । प्रलयो दर्शयामास ब्रह्माण्डं च जलप्लुतम्
samāyayau ca sarveṣāṃ nidhanaṃ pralaye'pi ca | pralayo darśayāmāsa brahmāṇḍaṃ ca jalaplutam
And at the dissolution the destruction of all came about; the dissolution displayed the egg of Brahmā flooded with water.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.30
ब्रह्माणं च स्वलोकं च स्वात्मानं शक्तिभिश्च माम् । सर्वेषां मूलरूपश्च सर्वेशः कृष्ण एव च
brahmāṇaṃ ca svalokaṃ ca svātmānaṃ śaktibhiśca mām | sarveṣāṃ mūlarūpaśca sarveśaḥ kṛṣṇa eva ca
And (it displayed) Brahmā and his own world, and himself, and me together with the śaktis; and the root form of all, the lord of all, is Kṛṣṇa alone.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.31
भज पुत्रं राजसूये यज्ञेशं यज्ञकारणम् । विधिवद्दक्षिणां दत्त्वां भवाब्धिं तर यादव
bhaja putraṃ rājasūye yajñeśaṃ yajñakāraṇam | vidhivaddakṣiṇāṃ dattvāṃ bhavābdhiṃ tara yādava
Worship (your) son in the Rājasūya, the lord of sacrifice, the cause of sacrifice; having given the fee according to rule, cross the ocean of existence, O Yādava.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.32
मुक्तिस्ते नास्ति निर्वाणा विषयी कश्यपो भवान । न ते दास्यं क्तधनमदितिर्देवकी तथा
muktiste nāsti nirvāṇā viṣayī kaśyapo bhavāna | na te dāsyaṃ ktadhanamaditirdevakī tathā
For you there is no release, no extinction: you, sir, are Kaśyapa, a man of the senses; servitude (to Hari) is not yours ... and Aditi is likewise Devakī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.33
व्रज स्वर्गं भोगबीजं स्वस्थानममरालयम् । शिवस्य वचनं श्रुत्वा संयत श्चशुभक्षणे
vraja svargaṃ bhogabījaṃ svasthānamamarālayam | śivasya vacanaṃ śrutvā saṃyata ścaśubhakṣaṇe
Go to heaven, the seed of enjoyment, your own place, the dwelling of the immortals. Having heard Śiva's words, he was composed, at an auspicious moment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.34
तत्र संभृतसंभारो राजसूयं चकार सः । वसुदेवस्य हव्यं च साक्षाच्च जगृहः सुराः
tatra saṃbhṛtasaṃbhāro rājasūyaṃ cakāra saḥ | vasudevasya havyaṃ ca sākṣācca jagṛhaḥ surāḥ
There, with the materials assembled, he performed the Rājasūya; and the gods received Vasudeva's oblation in person.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.35
यत्र साक्षाच्च यज्ञेशो यज्ञोऽयं दक्षिणा सह । बूर्णाहुतिं दत्तवन्तं वसुदेवमुवाच सः ।। सनत्कुमारो भगवान्वासुदेवाज्ञया मुने
yatra sākṣācca yajñeśo yajño'yaṃ dakṣiṇā saha | būrṇāhutiṃ dattavantaṃ vasudevamuvāca saḥ || sanatkumāro bhagavānvāsudevājñayā mune
Where the lord of sacrifice himself (was present), this sacrifice along with its fee — to Vasudeva, who had offered the concluding full oblation, he spoke: the lord Sanatkumāra, by Vāsudeva's command, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.36
सनत्कुमार उवाच सर्वस्वं दक्षिणां देहि तुर्णं लक्ष्मीपतेः पितः । सार्थकं कुरु कर्मेदं वेदोक्तं वचनं श्रुणु
sanatkumāra uvāca sarvasvaṃ dakṣiṇāṃ dehi turṇaṃ lakṣmīpateḥ pitaḥ | sārthakaṃ kuru karmedaṃ vedoktaṃ vacanaṃ śruṇu
Sanatkumāra said: Give all that you own as the fee, quickly, O father of Lakṣmī's lord; make this rite fruitful — hear the word declared in the Veda.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.37
दक्षिणां विप्रमुद्दिश्य तत्कालं चेन्न दीयते । मुहूर्ते तु व्यतीते सा दक्षिणा द्विगुणा भवेत्
dakṣiṇāṃ vipramuddiśya tatkālaṃ cenna dīyate | muhūrte tu vyatīte sā dakṣiṇā dviguṇā bhavet
If a fee, once designated for a brahmin, is not given at that time, then when a muhūrta has passed that fee becomes twofold.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.38
वासरे च बहिर्भूते भवेत्साऽपि चतुर्गुणा । त्रिरात्रे समतीते षड्गुणा दक्षिणा भवेत्
vāsare ca bahirbhūte bhavetsā'pi caturguṇā | trirātre samatīte ṣaḍguṇā dakṣiṇā bhavet
And when a day has gone by, it becomes fourfold; and when three nights have fully passed, the fee becomes sixfold.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.39
पक्षान्ते तु शतगुणा मासान्ते तु चतुर्गुणा । षण्मासेऽप्यधिके न्यूने च साहस्त्रगुणा तथा
pakṣānte tu śataguṇā māsānte tu caturguṇā | ṣaṇmāse'pyadhike nyūne ca sāhastraguṇā tathā
But at the end of a fortnight (the fee becomes) a hundredfold, and at the end of a month fourfold (that); and at six months, whether more or less, likewise a thousandfold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.40
वर्षान्ते सा लक्षगुणा ब्रह्मणोक्तं च याटव । उभौ च नरकं यांतः कर्मकर्तृपुरोहितौ
varṣānte sā lakṣaguṇā brahmaṇoktaṃ ca yāṭava | ubhau ca narakaṃ yāṃtaḥ karmakartṛpurohitau
At the year's end it (becomes) a hundred-thousandfold — so it was declared by Brahmā, O Yādava; and both go to hell, the performer of the rite and the officiating priest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.41
वासुदैवश्च तच्छुत्वा सर्वस्वमुत्ससर्जं सः । अधिकारांश्च साह् लादो वासुदेवाज्ञया तथा
vāsudaivaśca tacchutvā sarvasvamutsasarjaṃ saḥ | adhikārāṃśca sāh lādo vāsudevājñayā tathā
And Vasudeva, hearing that, gave away all he possessed, and gladly his offices too, at Vāsudeva's ('s Kṛṣṇa's) command.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.42
अमूल्यानां च रत्नानां दशकोटिमनुत्तममा । ददौ गर्गाय सर्वादौ स्वयं लक्ष्मौपतेः पिता
amūlyānāṃ ca ratnānāṃ daśakoṭimanuttamamā | dadau gargāya sarvādau svayaṃ lakṣmaupateḥ pitā
And the father of Lakṣmī's lord himself gave to Garga, before all (others), a most excellent ten crore of priceless jewels.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.43
शतकोटिं मणीन्द्राणां स्वर्णानां तच्चर्तुगुणम् । माणिक्यानां च मुक्तानां हीरकाणां तथैव च
śatakoṭiṃ maṇīndrāṇāṃ svarṇānāṃ taccartuguṇam | māṇikyānāṃ ca muktānāṃ hīrakāṇāṃ tathaiva ca
(He gave) a hundred crore of the finest jewels, and four times that of gold pieces, and likewise of rubies, of pearls, and of diamonds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.44
रौप्यं प्रवालं परमं स्वर्णपात्राणि यानि च । स्वस्त्रीणां स्ववधूनां चाप्यमूल्यरत्नभूषणम्
raupyaṃ pravālaṃ paramaṃ svarṇapātrāṇi yāni ca | svastrīṇāṃ svavadhūnāṃ cāpyamūlyaratnabhūṣaṇam
Silver, the finest coral, and whatever golden vessels there were, and priceless jewelled ornaments for his own women and his own daughters-in-law (he gave).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.45
श्वेतचामरलक्षं च लक्षं च रत्नदर्पणम् । कामधेनुगणं सर्वं शतकोटिं गजानपि
śvetacāmaralakṣaṃ ca lakṣaṃ ca ratnadarpaṇam | kāmadhenugaṇaṃ sarvaṃ śatakoṭiṃ gajānapi
And a hundred thousand white yak-tail whisks, and a hundred thousand jewelled mirrors, and the whole herd of wish-granting cows, and a thousand million elephants too,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.46
शतकौटिं गजेन्द्राणामश्वानां तच्चतुर्गुणम् । यद्धनं यादवानां च राज्ञो राजनुमोदनात्
śatakauṭiṃ gajendrāṇāmaśvānāṃ taccaturguṇam | yaddhanaṃ yādavānāṃ ca rājño rājanumodanāt
A hundred crore of lordly elephants, and four times that number of horses; and whatever wealth belonged to the Yādavas and to the king, (given) with the king's consent —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.47
ग्रामाणां शतलक्षं च ससस्यं फलितं तरुम् । धान्याचलानां लक्षं च शाल्यन्नानां तथैव च
grāmāṇāṃ śatalakṣaṃ ca sasasyaṃ phalitaṃ tarum | dhānyācalānāṃ lakṣaṃ ca śālyannānāṃ tathaiva ca
— tr. refused: cyber
BvP 4 125.48
पायसं पिष्टकं चैव मिष्टान्नं च सुधोपमम् । स्वस्तिकानां तिलानां च रम्यणि ल़ड्डुकानि च
pāyasaṃ piṣṭakaṃ caiva miṣṭānnaṃ ca sudhopamam | svastikānāṃ tilānāṃ ca ramyaṇi la़ḍḍukāni ca
(He gave) milk-rice and cakes, and sweet food like nectar, svastika-shaped sweets and sesame ones, and delightful laḍḍus,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.49
दध्नां मधूनां दुग्धानां गुडानां हविषामपि । कुल्यानां शतकं दत्त्वा परिहारं चकार सः
dadhnāṃ madhūnāṃ dugdhānāṃ guḍānāṃ haviṣāmapi | kulyānāṃ śatakaṃ dattvā parihāraṃ cakāra saḥ
Having given a hundred streams of curds, of honeys, of milks, of molasses, and of clarified butter too, he made the distribution.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.50
सकर्पूरं च ताम्दूलं सुशीतं वासितं जलम् । सुगन्धि चन्दनं चैव पारिजातस्य मालिकाम्
sakarpūraṃ ca tāmdūlaṃ suśītaṃ vāsitaṃ jalam | sugandhi candanaṃ caiva pārijātasya mālikām
And betel with camphor, water well-cooled and perfumed, and fragrant sandal-paste, and a garland of pārijāta flowers,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.51
आसनानि च रम्याणिवह्निशुद्धाशुकानि च । रत्ननिर्माणतल्पानि पुष्णाणि च फलानि च
āsanāni ca ramyāṇivahniśuddhāśukāni ca | ratnanirmāṇatalpāni puṣṇāṇi ca phalāni ca
And lovely seats, and garments purified by fire, and couches fashioned of jewels, and flowers and fruits —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.52
प्रददौ ब्राह्मणेभ्यश्च प्रफुल्लवदनेक्षणः । देवांश्च भोजयामास ब्राह्मणानां मुखैः सुभैः
pradadau brāhmaṇebhyaśca praphullavadanekṣaṇaḥ | devāṃśca bhojayāmāsa brāhmaṇānāṃ mukhaiḥ subhaiḥ
— tr. refused: cyber
BvP 4 125.53
देवाश्च मुनयो रात्रौ स्वरामाभिश्चरेमिरे । प्रभाते प्रययुः सर्वे श्रीकृष्णानुमतेन च
devāśca munayo rātrau svarāmābhiścaremire | prabhāte prayayuḥ sarve śrīkṛṣṇānumatena ca
And the gods and the sages took their pleasure at night with their own wives; at dawn they all departed, with Śrī Kṛṣṇa's consent.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 125.54
वादवाः प्रययुः सर्वेद्वारकां कृष्णपालिताम् । अमूल्यरात्नबूर्णां च रुक्मिणीदर्शनेन च
vādavāḥ prayayuḥ sarvedvārakāṃ kṛṣṇapālitām | amūlyarātnabūrṇāṃ ca rukmiṇīdarśanena ca
All the Yādavas went to Dvārakā, guarded by Kṛṣṇa and filled with priceless jewels, and (that) for the sight of Rukmiṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 125.125
इति श्री ब्रह्मo महाo श्रीकृष्णजन्मखo उत्तo नारादनाo
iti śrī brahmao mahāo śrīkṛṣṇajanmakhao uttao nārādanāo
— tr. refused: cyber