Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 124
BvP 4 124.1
अथ चतुर्विंशत्यधिकशततमोऽध्योयः नालायण उवाच राधा संपूज्य विधिना स्तुत्वा लम्बोदरं सती । अमूल्यरत्ननिर्माणं सर्वाङ्गभूषणं ददौ
atha caturviṃśatyadhikaśatatamo'dhyoyaḥ nālāyaṇa uvāca rādhā saṃpūjya vidhinā stutvā lambodaraṃ satī | amūlyaratnanirmāṇaṃ sarvāṅgabhūṣaṇaṃ dadau
Now the one hundred twenty-fourth chapter. Nārāyaṇa said: The virtuous Rādhā, having worshipped Lambodara according to rule and praised him, gave (him) ornaments for every limb, fashioned of priceless jewels.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.2
राधायाः स्तवनं श्रुत्वा पूजां दृष्ट्वा च वस्तु च । उवाच मधुरं शान्तः शान्तां त्रैलोक्यमातरम्
rādhāyāḥ stavanaṃ śrutvā pūjāṃ dṛṣṭvā ca vastu ca | uvāca madhuraṃ śāntaḥ śāntāṃ trailokyamātaram
Having heard Rādhā's praise and seen the worship and the gifts, the tranquil one spoke sweetly to the tranquil mother of the three worlds.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.3
गणेश उवाच तव पूजा जगन्मातर्लोकशिक्षाकरी शुभे । ब्रह्मस्वरूपा भवती कृष्णवक्षः स्थलस्थिता
gaṇeśa uvāca tava pūjā jaganmātarlokaśikṣākarī śubhe | brahmasvarūpā bhavatī kṛṣṇavakṣaḥ sthalasthitā
Gaṇeśa said: Your worship, O mother of the world, O auspicious one, is an instruction to the people; you are of the nature of brahman, abiding on Kṛṣṇa's breast.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.4
यत्पादपद्मतुलं ध्यायन्ते ते सुदुर्लभम् । सुरा ब्रह्मेशशेषाद्या मुनीन्द्राः सनकादयः
yatpādapadmatulaṃ dhyāyante te sudurlabham | surā brahmeśaśeṣādyā munīndrāḥ sanakādayaḥ
Whose pair of lotus feet, very hard to attain, they meditate upon—the gods, Brahmā, Śiva, Śeṣa and the rest, and the chief sages, Sanaka and the others,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.5
जीवन्मुक्ताश्च भक्ताश्च सिद्धेन्द्राः कपिलादयः । तस्य प्राणाधिदेवी त्वं प्रिया प्राणाधिका परा
jīvanmuktāśca bhaktāśca siddhendrāḥ kapilādayaḥ | tasya prāṇādhidevī tvaṃ priyā prāṇādhikā parā
and those liberated while living, and the devotees, and the chief siddhas, Kapila and the others—of him you are the presiding goddess of his life-breath, his beloved, dearer than life, supreme.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.6
वामाङ्गनिर्मिता राधा दक्षिणाङ्गश्च माधवः । महालक्ष्मीर्जगन्माता तव वामाङ्गनिर्मिता
vāmāṅganirmitā rādhā dakṣiṇāṅgaśca mādhavaḥ | mahālakṣmīrjaganmātā tava vāmāṅganirmitā
Rādhā was made from (his) left side, and Mādhava is the right side; Mahālakṣmī, mother of the world, was made from your left side.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.7
वसोः सर्वनिवासस्य प्रसूस्त्वं परमेश्वरी । वेदानां जगतामेव मूल्प्रकृतिरीश्वरी
vasoḥ sarvanivāsasya prasūstvaṃ parameśvarī | vedānāṃ jagatāmeva mūlprakṛtirīśvarī
You are the mother of Vasu, the dwelling-place of all, O supreme sovereign; you are the root nature, the mistress of the Vedas and of the worlds themselves.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.8
सर्वाः प्राकृतिका मातः सृष्ट्यां च त्वद्विभूतयः । विश्वानि कार्यरूपाणि त्वं च कारणरूपिणी
sarvāḥ prākṛtikā mātaḥ sṛṣṭyāṃ ca tvadvibhūtayaḥ | viśvāni kāryarūpāṇi tvaṃ ca kāraṇarūpiṇī
All the beings born of nature, O mother, are your manifestations in creation; the worlds are of the form of effect, and you are she whose form is the cause.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.9
प्रलये ब्रह्मणः पाते तन्निमेषो हरेरपि । आदौ राधां समुच्चार्य पश्चात्कृष्णं परात्परम्
pralaye brahmaṇaḥ pāte tannimeṣo harerapi | ādau rādhāṃ samuccārya paścātkṛṣṇaṃ parātparam
At the dissolution, at the fall of Brahmā—that is but a blink for Hari—having first uttered "Rādhā" and afterwards "Kṛṣṇa," who is higher than the highest,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.10
स एव पण्डितो योगी गोलोकं याति लीलया । व्यतिक्रमे महापापी ब्रह्महत्यां लभेत्ध्रुवम्
sa eva paṇḍito yogī golokaṃ yāti līlayā | vyatikrame mahāpāpī brahmahatyāṃ labhetdhruvam
he alone is the learned man, the yogin; he goes to Goloka with ease. But in transgressing (this order) he becomes a great sinner and surely incurs (the guilt of) brahmin-murder.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.11
जगतां भवती माता परमात्मा पिता हरिः । पितुरेव गुरुर्माता पूज्या वन्द्या परात्परा
jagatāṃ bhavatī mātā paramātmā pitā hariḥ | pitureva gururmātā pūjyā vandyā parātparā
You are the mother of the worlds, and Hari, the Supreme Self, is the father; the guru is (as) the father, and the mother is to be worshipped, to be saluted, higher than the highest.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.12
भजते देवमन्यं वा कृष्णं वा सर्वकारणम् । पुण्यक्षेत्रे महामूढो यदि निन्दति राधिकाम्
bhajate devamanyaṃ vā kṛṣṇaṃ vā sarvakāraṇam | puṇyakṣetre mahāmūḍho yadi nindati rādhikām
If, in a holy place, a great fool worships some other god, or even Kṛṣṇa the cause of all, yet reviles Rādhikā —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.13
वंशहानिर्भवेत्तस्य दुःखशोकमिहैव च । पच्यते निरये घोरे यावच्चन्द्रदिवाकरौ
vaṃśahānirbhavettasya duḥkhaśokamihaiva ca | pacyate niraye ghore yāvaccandradivākarau
his lineage will be destroyed, and (he will have) pain and grief here itself; he is cooked in a dreadful hell as long as the moon and sun (endure).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.14
गुरुश्चज्ञानोद्गिरणाज्ज्ञानं स्यान्मन्त्रतन्त्रयोः । स च मन्त्रश्च तत्तन्त्रं भक्तिः स्याद्ध्रुवयोर्यतः
guruścajñānodgiraṇājjñānaṃ syānmantratantrayoḥ | sa ca mantraśca tattantraṃ bhaktiḥ syāddhruvayoryataḥ
And the guru, by pouring forth knowledge, (brings about) the knowledge of mantra and tantra; and he, and the mantra, and that tantra — from these two (?) firmly arises devotion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.15
निषेव्य मन्त्रं देवानां जीवा जन्मनि जन्मनि । भक्ता भवन्ति दुर्गायाः पादपद्मे सुदुर्लभे
niṣevya mantraṃ devānāṃ jīvā janmani janmani | bhaktā bhavanti durgāyāḥ pādapadme sudurlabhe
Having served the mantra of the gods birth after birth, living beings become devotees at Durgā's lotus feet, which are very hard to attain.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.16
निषेव्य मन्त्रे शंभोश्च जगतां कारणस्य च । तदा प्राप्नोति युवयोः पादपद्मं सुदुर्लभम्
niṣevya mantre śaṃbhośca jagatāṃ kāraṇasya ca | tadā prāpnoti yuvayoḥ pādapadmaṃ sudurlabham
And having served the mantra of Śambhu and of the cause of the worlds, then one attains the lotus feet of you two, which are very hard to obtain.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.17
युक्योः पादपद्मं च दुर्लभं प्राप्य पुण्यवान् । क्षणार्धं षोडशांशं च नहि मुञ्चति दैवतः
yukyoḥ pādapadmaṃ ca durlabhaṃ prāpya puṇyavān | kṣaṇārdhaṃ ṣoḍaśāṃśaṃ ca nahi muñcati daivataḥ
And having obtained by (divine) fortune the hard-to-obtain lotus feet of you two, the meritorious man does not let (them) go, not for half a moment, nor for a sixteenth part (of one).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.18
भक्त्या च युवचोर्मन्त्रं गृहीत्वा वैष्मपादपि । स्तवं वा कवचं वाऽपि कर्ममूलनिकृन्तनम्
bhaktyā ca yuvacormantraṃ gṛhītvā vaiṣmapādapi | stavaṃ vā kavacaṃ vā'pi karmamūlanikṛntanam
And having with devotion received the mantra of you two, or a hymn of praise, or an amulet-formula that cuts away the root of (past) karma, even from a Vaiṣṇava,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.19
योजयेत्परया भक्त्या पुण्यक्षेत्रे च भारते । पुरुषाणां सहस्रं च त्वात्मना सार्धमुद्धरेत्
yojayetparayā bhaktyā puṇyakṣetre ca bhārate | puruṣāṇāṃ sahasraṃ ca tvātmanā sārdhamuddharet
whoever should apply (it) with supreme devotion in the holy land of Bhārata would deliver a thousand men together with himself.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.20
गुरुमभ्यर्च्य विधिवद्वस्त्रालंकारचन्दनैः । कवचं धारयेद्यो हि विष्णुतुल्यो भवेद्ध्रुवम्
gurumabhyarcya vidhivadvastrālaṃkāracandanaiḥ | kavacaṃ dhārayedyo hi viṣṇutulyo bhaveddhruvam
Whoever, having duly honoured the guru with garments, ornaments and sandal paste, should wear the amulet, will surely become equal to Viṣṇu.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.21
यद्दत्तं वस्तु मे मातस्तत्सर्वं सार्थकं कुरु । देहि विप्राय मत्प्रीत्या तदा भोक्ष्यामि सांप्रतम्
yaddattaṃ vastu me mātastatsarvaṃ sārthakaṃ kuru | dehi viprāya matprītyā tadā bhokṣyāmi sāṃpratam
"Mother, whatever thing has been given to me — make all of it fruitful; give (it) to a brahmin out of love for me, then I shall eat at once."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.22
देवे देयानि दानानि देवे देया च दक्षिणा । तत्सर्वं ब्राह्मणे दद्यात्तदानन्त्याय कल्पते
deve deyāni dānāni deve deyā ca dakṣiṇā | tatsarvaṃ brāhmaṇe dadyāttadānantyāya kalpate
The gifts that are to be given to a god, and the fee that is to be given to a god — all that one should give to a brahmin; that turns to endlessness (i.e. yields endless fruit).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.23
ब्राह्मणानां मुखं राधे देवानां मुखमुख्यकम् । विप्रभुक्तं च यद्द्रव्यं प्राप्नुवन्त्येव देवताः
brāhmaṇānāṃ mukhaṃ rādhe devānāṃ mukhamukhyakam | viprabhuktaṃ ca yaddravyaṃ prāpnuvantyeva devatāḥ
Rādhā, the mouth of the brahmins is the chief mouth of the gods; whatever substance is eaten by a brahmin, the gods indeed receive it.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.24
विप्रांश्च भोजयामास तत्सर्व राधिका सती । बभूव तत्क्षणादेव प्रीतो लम्बोदरो मुने
viprāṃśca bhojayāmāsa tatsarva rādhikā satī | babhūva tatkṣaṇādeva prīto lambodaro mune
And the chaste Rādhikā fed all that to the brahmins; that very instant, O sage, the pot-bellied one became pleased.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.25
एतस्मिन्नन्तरे देवा ब्रह्मेशशेषसंज्ञकाः । आययुर्वटमूलं च देवपूजार्थमेव च
etasminnantare devā brahmeśaśeṣasaṃjñakāḥ | āyayurvaṭamūlaṃ ca devapūjārthameva ca
Meanwhile the gods named Brahmā, Īśa and Śeṣa came to the foot of the banyan tree, and just for the worship of the god.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.26
तत्र गत्वा शिवचरो देवान्देवीरुवाच सः । श्रीकृष्णं शुष्ककण्ठश्च भयभीतश्च रक्षकः
tatra gatvā śivacaro devāndevīruvāca saḥ | śrīkṛṣṇaṃ śuṣkakaṇṭhaśca bhayabhītaśca rakṣakaḥ
Going there, the attendant of Śiva spoke to the gods and goddesses (and) to Śrī Kṛṣṇa — the guard, with throat dried up and stricken with fear.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.27
रक्षक उवाच गणेशं पूजयामास सर्वादौ च शुभक्षणे । वृषभानसुता राधा प्रकृत्य स्वस्तिवाचनम्
rakṣaka uvāca gaṇeśaṃ pūjayāmāsa sarvādau ca śubhakṣaṇe | vṛṣabhānasutā rādhā prakṛtya svastivācanam
The guard said: At the very beginning of everything, at an auspicious moment, Rādhā the daughter of Vṛṣabhānu worshipped Gaṇeśa, having performed the pronouncing of the benediction.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.28
सहिता सा बलवती गोपीत्रिशतकोटिभिः । वारितोऽहं वलिष्ठाभिर्युष्मांश्च कथयामि तत्
sahitā sā balavatī gopītriśatakoṭibhiḥ | vārito'haṃ valiṣṭhābhiryuṣmāṃśca kathayāmi tat
She, powerful, is accompanied by three hundred crores of gopīs; I was turned back by those strong ones — and I report that to you.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.29
मर्वादौ पूजयेद्यो हि सोऽनन्तं फलमालभेत् । मध्ये मध्यविधं पुण्यं शेषे स्वल्पमिति स्मृतम्
marvādau pūjayedyo hi so'nantaṃ phalamālabhet | madhye madhyavidhaṃ puṇyaṃ śeṣe svalpamiti smṛtam
Whoever worships (him) at the beginning of all (rites) would obtain endless fruit; in the middle, the merit is of middling kind; at the end, it is held to be slight.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.30
देवेन्द्रेषु मुनीन्द्रेषु देवस्त्रीषु स्थितासु च । गोपीभिश्च सह तया राधया पूजितः परः
devendreṣu munīndreṣu devastrīṣu sthitāsu ca | gopībhiśca saha tayā rādhayā pūjitaḥ paraḥ
While the lords of gods, the lords of sages, and the women of the gods stood (there), the Supreme One was worshipped by that Rādhā together with the gopīs.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.31
दूतवाक्यं समाकर्ण्य जहसुः सर्वदेवताः । मुनयो मनवश्चैव राजानो देवयोषितः
dūtavākyaṃ samākarṇya jahasuḥ sarvadevatāḥ | munayo manavaścaiva rājāno devayoṣitaḥ
Having heard the messenger's words, all the deities laughed — the sages, and the Manus, the kings, and the wives of the gods.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.32
रुक्मिण्याद्या रमण्यश्च या देव्यो विस्मयं ययुः । सरस्वती च सावित्री पार्वती परमेश्वरी
rukmiṇyādyā ramaṇyaśca yā devyo vismayaṃ yayuḥ | sarasvatī ca sāvitrī pārvatī parameśvarī
Rukmiṇī and the other lovely women, and the goddesses who were (there), fell into amazement; and Sarasvatī, and Sāvitrī, and Pārvatī the supreme goddess,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.33
रोहिणी च सती संज्ञा स्वाहाद्या देवयोषितः । मुदिताः प्रययुः सर्वा मुनिपत्न्यः पतिव्रताः
rohiṇī ca satī saṃjñā svāhādyā devayoṣitaḥ | muditāḥ prayayuḥ sarvā munipatnyaḥ pativratāḥ
and Rohiṇī, and Satī, Saṃjñā, Svāhā and the other wives of the gods — all went (there) delighted, and the sages' wives devoted to their husbands.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.34
मुनयो मनवः सर्वे देवाश्चापि नरास्तथा । श्रीकृष्णः स गणैः सार्धं ये चान्ये प्रययुर्मुदा
munayo manavaḥ sarve devāścāpi narāstathā | śrīkṛṣṇaḥ sa gaṇaiḥ sārdhaṃ ye cānye prayayurmudā
The sages, all the Manus, and the gods too, and likewise men; Śrī Kṛṣṇa together with his attendants, and the others as well, went with joy.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.35
ते सर्वे विविधैर्द्रव्यैः पूजां चक्रुः शुभक्षणे । बलिष्ठा दुर्बलाश्चैव क्रमेण च पृथक्पृथक्
te sarve vividhairdravyaiḥ pūjāṃ cakruḥ śubhakṣaṇe | baliṣṭhā durbalāścaiva krameṇa ca pṛthakpṛthak
All of them performed the worship with various goods at the auspicious moment, the strong and the weak alike, in order, each one separately.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.36
लड्डुकानां च राशीनां शतकोटिर्बभूव ह । शर्कराणां तदर्धं च स्वस्तिकानां तथैव च
laḍḍukānāṃ ca rāśīnāṃ śatakoṭirbabhūva ha | śarkarāṇāṃ tadardhaṃ ca svastikānāṃ tathaiva ca
Of the heaps of laḍḍus there came to be a hundred crores; and of sugar half that, and likewise of the svastika (sweets).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.37
अन्नानां भव्यवस्तूनां शतकोटिर्बभूव ह । असंख्यानि फलान्येव स्वादूनि मधुराणि च
annānāṃ bhavyavastūnāṃ śatakoṭirbabhūva ha | asaṃkhyāni phalānyeva svādūni madhurāṇi ca
Of foods and of fine things there came to be a hundred crores; and fruits beyond counting, savoury and sweet.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.38
मधुकुल्या दुग्धकुल्या दधिकुल्या घृतस्य च । बभूवुः शतसंख्याश्च त्रैलोक्यानां च पूजने
madhukulyā dugdhakulyā dadhikulyā ghṛtasya ca | babhūvuḥ śatasaṃkhyāśca trailokyānāṃ ca pūjane
Streams of honey, streams of milk, streams of curd, and of ghee — they came to be a hundred in number at the worship (offered) by (the beings of) the three worlds.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.39
पूजां कृत्वा तु ते सर्वे समूषुश्च सुखासने । पार्वती परमप्रीत्या राधास्थानं समाययौ
pūjāṃ kṛtvā tu te sarve samūṣuśca sukhāsane | pārvatī paramaprītyā rādhāsthānaṃ samāyayau
When they had all performed the worship, they sat down on comfortable seats; and Pārvatī, with the greatest affection, came to Rādhā's place.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.40
सा राधा पार्वतीं दृष्ट्वा समुत्थाय जवेन च । यथायोग्यां च संभाषां चकार सादरं मुदा
sā rādhā pārvatīṃ dṛṣṭvā samutthāya javena ca | yathāyogyāṃ ca saṃbhāṣāṃ cakāra sādaraṃ mudā
Rādhā, seeing Pārvatī, rose up quickly and made fitting conversation with her, respectfully and gladly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.41
आश्लेषणं चुम्बनं च बभूव च परस्परम् । उवाच मधुरं दुर्गा राधां कृत्वा स्ववक्षसि
āśleṣaṇaṃ cumbanaṃ ca babhūva ca parasparam | uvāca madhuraṃ durgā rādhāṃ kṛtvā svavakṣasi
There was embracing and kissing between the two of them; and Durgā, holding Rādhā to her own breast, spoke sweetly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.42
पार्वत्युवाच किंवा प्रश्नं करिष्यामि त्वां राधा मङ्गलालयाम् । गता ते विरहज्वाला श्रीदाम्नः शापमोक्षणे
pārvatyuvāca kiṃvā praśnaṃ kariṣyāmi tvāṃ rādhā maṅgalālayām | gatā te virahajvālā śrīdāmnaḥ śāpamokṣaṇe
Pārvatī said: What question shall I put to you, Rādhā, abode of auspiciousness? Your burning of separation has passed, now that Śrīdāman's curse is released.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.43
सततं मन्मनः प्राणास्त्वय्येव मयि ते तथा । न ह्येवमावयोर्भेदः शक्तिपूरुषयोस्तथा
satataṃ manmanaḥ prāṇāstvayyeva mayi te tathā | na hyevamāvayorbhedaḥ śaktipūruṣayostathā
My mind and my life-breaths are always in you alone, and yours likewise in me; for there is thus no difference between us two, as (there is none) between śakti and puruṣa.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.44
येत्वां निन्दन्ति मद्भक्तास्त्वद्भक्ताश्चापि मामपि । कुम्भीपाके च पज्यन्ते यावच्चन्द्र दिवाकरौ
yetvāṃ nindanti madbhaktāstvadbhaktāścāpi māmapi | kumbhīpāke ca pajyante yāvaccandra divākarau
Those devotees of mine who revile you, and those devotees of yours (who revile) me as well, are cooked in Kumbhīpāka for as long as the moon and the sun (endure).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.45
राधामाधवयोर्भेदं ये कुर्वन्ति नराधमाः । वंशहानिर्भवेत्तेषां पच्यन्ते नरके चिरम्
rādhāmādhavayorbhedaṃ ye kurvanti narādhamāḥ | vaṃśahānirbhavetteṣāṃ pacyante narake ciram
Those lowest of men who make a difference between Rādhā and Mādhava — their lineage comes to ruin, and they are cooked in hell for a long time.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.46
यान्ति सूकरयोनिं च पितृभिः शतकैः सह । षष्टिवर्षसहस्राणि विष्ठायां कृमयस्तथा
yānti sūkarayoniṃ ca pitṛbhiḥ śatakaiḥ saha | ṣaṣṭivarṣasahasrāṇi viṣṭhāyāṃ kṛmayastathā
They go to the womb of a pig, together with a hundred of their forefathers, and (become) worms in excrement for sixty thousand years.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.47
त्वयैव पूजितः पुत्रो न मया च गणेश्वरः । सर्वादौ सर्वपूज्योऽयं यथा तव तथा मम
tvayaiva pūjitaḥ putro na mayā ca gaṇeśvaraḥ | sarvādau sarvapūjyo'yaṃ yathā tava tathā mama
The son Gaṇeśvara was worshipped by you alone, and not by me; he is (to be worshipped) at the beginning of all and by all — as he is yours, so he is mine.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.48
यावज्जीवनपर्यन्तं न विच्छेदो भविष्यति । राधामाधवयोर्देवि दुग्धधावल्ययोर्यथा
yāvajjīvanaparyantaṃ na vicchedo bhaviṣyati | rādhāmādhavayordevi dugdhadhāvalyayoryathā
Right up to the end of life there will be no parting of Rādhā and Mādhava, O goddess, as (there is none) of milk and its whiteness.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.49
सिद्धाश्रमे महातीर्थे पुण्यक्षेत्रे च भारते । निर्वघ्नं लभगोविन्दं संपूज्य विघ्नखण्डनम्
siddhāśrame mahātīrthe puṇyakṣetre ca bhārate | nirvaghnaṃ labhagovindaṃ saṃpūjya vighnakhaṇḍanam
In Siddhāśrama, the great place of pilgrimage, the holy field in Bhārata, having duly worshipped the breaker of obstacles, obtain Govinda without hindrance.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.50
रासेश्वरी त्वं रसिका श्रीकृष्णो रसिकेश्वरः । विदग्धाया विदग्धेन संगमो गुणवान्भदेत्
rāseśvarī tvaṃ rasikā śrīkṛṣṇo rasikeśvaraḥ | vidagdhāyā vidagdhena saṃgamo guṇavānbhadet
You are the mistress of the rāsa, a savourer of delight; Śrī Kṛṣṇa is the lord of savourers. The union of a clever woman with a clever man would be full of excellence.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.51
श्रीदाम्नः शापनिर्मुक्ता शतवर्षान्तरे सति । कुरुष्व मद्रेणाद्य कृष्णेन सह संगमम्
śrīdāmnaḥ śāpanirmuktā śatavarṣāntare sati | kuruṣva madreṇādya kṛṣṇena saha saṃgamam
"Freed from Śrīdāman's curse, now that a hundred years have passed, make union today with Kṛṣṇa, O Madra(?)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.52
ममाऽऽज्ञया दुर्लभया सुवेषं कुरु सुन्दरि । सुदुर्लभः कामिनीनां सत्पुंसा सह संगमः
mamā''jñayā durlabhayā suveṣaṃ kuru sundari | sudurlabhaḥ kāminīnāṃ satpuṃsā saha saṃgamaḥ
"By my command, hard to obtain (as it is), put on fine attire, O beautiful one; for women, union with a good man is very hard to obtain."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.53
चक्रुः सुवेषं राधायाः प्रियाल्यश्च शिवाज्ञया । रत्नसिंहासने रम्ये वासयामासुरीश्वरीम्
cakruḥ suveṣaṃ rādhāyāḥ priyālyaśca śivājñayā | ratnasiṃhāsane ramye vāsayāmāsurīśvarīm
And her dear companions, by Śivā's command, made Rādhā's fine attire, and they seated the Mistress on a lovely jewelled throne.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.54
पुरतो रत्नमाला सा रत्नमालां गले ददौ । राधाया दक्षिणे हस्ते क्रीडापद्मं मनोहरम्
purato ratnamālā sā ratnamālāṃ gale dadau | rādhāyā dakṣiṇe haste krīḍāpadmaṃ manoharam
In front (of her), Ratnamālā placed a jewel-necklace on her neck, and in Rādhā's right hand a charming play-lotus.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.55
ददौ पद्ममुखी पादपद्मयुग्मेऽप्यलक्तकम् । प्रददौ सुन्दरी गोपी सिन्दूरं सुन्दरं वरम्
dadau padmamukhī pādapadmayugme'pyalaktakam | pradadau sundarī gopī sindūraṃ sundaraṃ varam
Padmamukhī applied red lac to the pair of lotus-feet, and the lovely cowherd woman Sundarī offered fine, excellent vermilion.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.56
चन्दनेन समयुतं सीमन्ताधः स्थलोज्ज्वलम् । सुचारुकबरीं रम्यां चकार मालती सती
candanena samayutaṃ sīmantādhaḥ sthalojjvalam | sucārukabarīṃ ramyāṃ cakāra mālatī satī
Mixed with sandal paste, bright on the place below the parting of the hair — and the good Mālatī made (her) a lovely, beautiful braid.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.57
मनोहरां मुनीनां च मालतीमाल्यभूषिताम् । कस्तूरीकुङ्कुमाक्तं च चारुचन्दनपत्रकम्
manoharāṃ munīnāṃ ca mālatīmālyabhūṣitām | kastūrīkuṅkumāktaṃ ca cārucandanapatrakam
(A braid) charming even to sages, adorned with a garland of jasmine; and a beautiful sandal-leaf design smeared with musk and saffron —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.58
स्तनयुग्मे सुकठिने चकार चन्दना सती । चारुचम्पकपुप्पाणां मालां गन्धमनोहराम्
stanayugme sukaṭhine cakāra candanā satī | cārucampakapuppāṇāṃ mālāṃ gandhamanoharām
the good Candanā made (that) on the pair of firm breasts; and a garland of lovely campaka flowers, delightful in fragrance —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.59
मालावती ददौ तस्यौ प्रफुल्लां नवमल्लिकाम् । रतीषु रसिका गोपी रत्नभूषणभूषिताम्
mālāvatī dadau tasyau praphullāṃ navamallikām | ratīṣu rasikā gopī ratnabhūṣaṇabhūṣitām
Mālāvatī gave her a blossoming fresh jasmine (garland); the cowherd woman, expert in love-play, adorned with jewel ornaments,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.60
तां चकारातिरसिकां वरां रतिरसोत्सुकाम् । शरत्पद्मदलाभं च लोजनं कज्जलोज्ज्वलम्
tāṃ cakārātirasikāṃ varāṃ ratirasotsukām | śaratpadmadalābhaṃ ca lojanaṃ kajjalojjvalam
made her exceedingly passionate, excellent, eager for the delight of love; and (her) eye, resembling an autumn lotus-petal, gleaming with collyrium —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.61
कृत्वा ददौ सुललितं वस्त्रं च ललिता सती । महेन्द्रेण प्रदत्तं च पारिजातप्रसूनकम्
kṛtvā dadau sulalitaṃ vastraṃ ca lalitā satī | mahendreṇa pradattaṃ ca pārijātaprasūnakam
having done (that), the good Lalitā also gave a very lovely garment; and the pārijāta blossom given by great Indra,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.62
सुगन्धियुक्तं तस्याश्च पारिजातं करे ददौ । सुशीलं मधुरोक्तं च भर्तुः पार्श्वे यथोचितम्
sugandhiyuktaṃ tasyāśca pārijātaṃ kare dadau | suśīlaṃ madhuroktaṃ ca bhartuḥ pārśve yathocitam
fragrant, she placed that pārijāta in her hand; and (instruction on) good conduct and sweet speech, as is fitting at a husband's side —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.63
शिक्षां चकार नीतिं च सुशीला गोपिका सती । स्त्रीणां च षोडशकलां विपत्तौ विस्मृतांतयोः
śikṣāṃ cakāra nītiṃ ca suśīlā gopikā satī | strīṇāṃ ca ṣoḍaśakalāṃ vipattau vismṛtāṃtayoḥ
the good cowherd woman Suśīlā gave instruction and (taught) proper conduct; and the sixteen arts of women, forgotten by the two of them in (their) misfortune —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.64
स्मरणं कारयामास राधामाता कलावती । श्रृङ्गारविषयोक्तं च वचनं च सुधोपमम्
smaraṇaṃ kārayāmāsa rādhāmātā kalāvatī | śrṛṅgāraviṣayoktaṃ ca vacanaṃ ca sudhopamam
Rādhā's mother Kalāvatī caused (her) to recall (them); and speech spoken on the subject of love, like nectar —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.65
स्मरणं कारयामास भगिनी च सुधामुखी । कमलानां चम्पकानां दले चन्दनचर्चिते
smaraṇaṃ kārayāmāsa bhaginī ca sudhāmukhī | kamalānāṃ campakānāṃ dale candanacarcite
her sister Sudhāmukhī, of nectar-face, caused (her) to recall (that); and on petals of lotuses and campakas, smeared with sandal paste,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.66
चकार रतितल्पं च कमला चाऽऽशु कोमलम् । चारुचम्पकपुष्पं च कृष्णार्थं पुटकस्थितम्
cakāra ratitalpaṃ ca kamalā cā''śu komalam | cārucampakapuṣpaṃ ca kṛṣṇārthaṃ puṭakasthitam
Kamalā quickly made a soft bed for love-play; and a beautiful campaka flower, placed in a leaf-cup, for Kṛṣṇa's sake —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.67
चकार चन्दनाक्तं च स्वयं च पार्वती सती । पुष्पं केलिकदम्बानां स्तबकं च मनोहरम्
cakāra candanāktaṃ ca svayaṃ ca pārvatī satī | puṣpaṃ kelikadambānāṃ stabakaṃ ca manoharam
the good Pārvatī herself smeared it with sandal paste; and a flower-cluster of the sport-kadambas, charming —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.68
कदम्बमालां कृष्णार्थ विद्यमानां चकार सा । ताम्बूलं च वरं सम्यं कर्पूरादिसुवासितम्
kadambamālāṃ kṛṣṇārtha vidyamānāṃ cakāra sā | tāmbūlaṃ ca varaṃ samyaṃ karpūrādisuvāsitam
she made a kadamba garland that was at hand for Kṛṣṇa's sake; and excellent, well-prepared betel, well-scented with camphor and the rest —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.69
कृष्णप्रिया च कृष्णार्थं चकार वासितं जलम् । एतस्मिन्नन्तरे सर्वमाश्रमं सजलस्थलम्
kṛṣṇapriyā ca kṛṣṇārthaṃ cakāra vāsitaṃ jalam | etasminnantare sarvamāśramaṃ sajalasthalam
and Kṛṣṇapriyā made perfumed water for Kṛṣṇa's sake. In this interval, the whole hermitage, with its waters and its ground,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.70
साक्षाद्गोरोचनाभं च ददृशुर्मुनयः सुराः । ते सर्वे विस्मयं गत्वा पप्रच्छुः कृष्णमीश्वरम्
sākṣādgorocanābhaṃ ca dadṛśurmunayaḥ surāḥ | te sarve vismayaṃ gatvā papracchuḥ kṛṣṇamīśvaram
the sages and gods saw shining plainly like gorocanā pigment. All of them, struck with amazement, questioned Kṛṣṇa, the Lord.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.71
उवाच भगवांस्ताश्च सर्वज्ञः सर्वकाराणा
uvāca bhagavāṃstāśca sarvajñaḥ sarvakārāṇā
And the Lord, the all-knowing (cause) of all causes, spoke to them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.72
श्रीभगवानुवाच अभिशप्ता च श्रीदाम्ना भ्रष्टशोभा राधिका । सर्वं ज्ञानं विसस्मार मद्विच्छेदज्वरातुरा
śrībhagavānuvāca abhiśaptā ca śrīdāmnā bhraṣṭaśobhā rādhikā | sarvaṃ jñānaṃ visasmāra madvicchedajvarāturā
The Blessed Lord said: Cursed by Śrīdāman, Rādhikā's beauty fell away, and, feverish with the anguish of separation from me, she forgot all her knowledge.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.73
विमुक्ते वर्षशतके ज्ञानं सस्मार सा सती । सिद्धाश्रमं च पीताभं रासेश्वर्याश्च तेजसा
vimukte varṣaśatake jñānaṃ sasmāra sā satī | siddhāśramaṃ ca pītābhaṃ rāseśvaryāśca tejasā
When the hundred years had passed, that chaste woman remembered her knowledge — and (she remembered) the Siddha hermitage, made yellow-gleaming by the radiance of the Mistress of the rāsa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.74
परमाह्लादकं तेजश्चन्द्रकोटिसमप्रभम् । सुखदृश्यं च सुखदं चक्षुधां प्राणिनामपि
paramāhlādakaṃ tejaścandrakoṭisamaprabham | sukhadṛśyaṃ ca sukhadaṃ cakṣudhāṃ prāṇināmapi
(That) radiance, supremely gladdening, shining like ten million moons, pleasant to look upon and giving pleasure to the eyes of living beings as well.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.75
तच्छ्रुत्वा परमाश्चर्यं मुनयो मनवस्तथा । देव्यश्च सर्वदेवास्ते ब्रह्मेशानादयस्तथा
tacchrutvā paramāścaryaṃ munayo manavastathā | devyaśca sarvadevāste brahmeśānādayastathā
Hearing that supreme marvel, the sages and the Manus too, and the goddesses and all those gods, Brahmā, Īśāna and the rest as well —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.76
जवेन गत्वा तत्स्थानं भक्तिनम्रात्मकंधरा । सर्वे जनास्ते ददृशुस्त्रैलोक्यस्थाश्च राधिकाम्
javena gatvā tatsthānaṃ bhaktinamrātmakaṃdharā | sarve janāste dadṛśustrailokyasthāśca rādhikām
having gone swiftly to that place, their necks bowed low with devotion, all those people, and those dwelling in the three worlds, saw Rādhikā:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.77
श्वेतचम्पकवर्णाभामतुलां सुमनोहराम् । मोहिनीं मानसानां च मुनीनामूर्ध्वरेतसाम्
śvetacampakavarṇābhāmatulāṃ sumanoharām | mohinīṃ mānasānāṃ ca munīnāmūrdhvaretasām
her hue like that of the white campaka, matchless, most charming, bewitching even to the minds of sages whose seed is drawn upward;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.78
सुकेशीं सुन्दरीं श्यामां न्यग्रोधपरिमण्डलाम् । नितम्बकठिनश्रोणीं स्तनयुग्मोन्नताननाम्
sukeśīṃ sundarīṃ śyāmāṃ nyagrodhaparimaṇḍalām | nitambakaṭhinaśroṇīṃ stanayugmonnatānanām
beautiful-haired, lovely, dark, rounded like a banyan (in form), with firm buttocks and hips, her (breasts) a raised pair.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.79
कोटीन्दुनिन्दितास्यां तां सस्मितां सुदतीं सतीम् । कज्जलोज्ज्वलरूपां च शरत्कमललोजनाम्
koṭīnduninditāsyāṃ tāṃ sasmitāṃ sudatīṃ satīm | kajjalojjvalarūpāṃ ca śaratkamalalojanām
her face putting ten million moons to shame, smiling, fine-toothed, chaste, her form bright with collyrium, her eyes autumn lotuses;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.80
महालक्ष्मीं बीजरूपां परामाद्यां सनातीम् । परमात्मस्वरूपस्य प्राणाधिष्ठातृदेवताम्
mahālakṣmīṃ bījarūpāṃ parāmādyāṃ sanātīm | paramātmasvarūpasya prāṇādhiṣṭhātṛdevatām
Mahālakṣmī, in the form of the seed (syllable), supreme, primordial, eternal, the presiding deity of the life-breath of him whose nature is the Supreme Self;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.81
स्तुतां च पूजितां चैव परां च परमात्मने । ब्रह्मस्वरूपां निर्लिप्तां नित्यरूपां च निर्गुणाम्
stutāṃ ca pūjitāṃ caiva parāṃ ca paramātmane | brahmasvarūpāṃ nirliptāṃ nityarūpāṃ ca nirguṇām
praised and worshipped, supreme, and (belonging) to the Supreme Self; of the nature of brahman, unattached, eternal in form, and free of qualities;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.82
विश्वानुरोधात्प्रकृतिं भक्तानुग्रहविग्रहाम् । मत्यस्वरूपां शुद्धां च पूतां पतितपावनीम्
viśvānurodhātprakṛtiṃ bhaktānugrahavigrahām | matyasvarūpāṃ śuddhāṃ ca pūtāṃ patitapāvanīm
in conformity with the universe, Prakṛti; her body the grace shown to devotees; of the nature of intelligence(?), pure and cleansed, purifier of the fallen;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.83
सुतीर्थपूतां सत्कीर्तिं विधात्रीं वेदसामपि । महत्प्रियां च महतीं महाविष्णोश्च मातरम्
sutīrthapūtāṃ satkīrtiṃ vidhātrīṃ vedasāmapi | mahatpriyāṃ ca mahatīṃ mahāviṣṇośca mātaram
purified by good pilgrimage places, true fame, ordainer even of the Vedas, dear to the great and herself great, and the mother of Mahāviṣṇu;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.84
रासेश्वरेश्वरीं रम्यां रसिकां रसिकेश्वरीम् । वह्निशुद्धांशुकाधामां स्वेच्छारूपां शुभालयाम्
rāseśvareśvarīṃ ramyāṃ rasikāṃ rasikeśvarīm | vahniśuddhāṃśukādhāmāṃ svecchārūpāṃ śubhālayām
sovereign over the lord of the rāsa, delightful, a savourer of delight and mistress of those who savour it, whose garment is cloth purified by fire, taking what form she wishes, the abode of good fortune;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.85
गोपीभिः सप्तभिः शश्वत्सेवितां श्वेतचामरैः । चतसृभिः प्रियालीभिः पादपद्मोपसेविताम्
gopībhiḥ saptabhiḥ śaśvatsevitāṃ śvetacāmaraiḥ | catasṛbhiḥ priyālībhiḥ pādapadmopasevitām
constantly attended by seven gopīs with white yak-tail fans, her lotus feet served by four beloved companions;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.86
अमूल्यरत्ननिर्माणभूषणोच्चैर्विभूषिताम् । चारुकुण्डलयुग्मेन श्रुतिगण्डस्थलोज्ज्वलाम्
amūlyaratnanirmāṇabhūṣaṇoccairvibhūṣitām | cārukuṇḍalayugmena śrutigaṇḍasthalojjvalām
richly adorned with lofty ornaments fashioned of priceless gems, her ears and cheeks made brilliant by a pair of lovely earrings;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.87
सुनासां गजमुक्तार्हां खगेन्द्रचञ्चुनिन्दिताम् । कुङ्कुमालक्तकस्तूरीस्निग्धचन्दनचर्चिताम्
sunāsāṃ gajamuktārhāṃ khagendracañcuninditām | kuṅkumālaktakastūrīsnigdhacandanacarcitām
fine-nosed, worthy of an elephant-pearl (nose ornament), putting to shame the beak of the king of birds, smeared with saffron, red lac, musk and smooth sandal paste;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.88
दधानां सुकपोलं च कोमलाङ्गीं सुकामुकीम् । गचेन्द्रगामिनीं रामां कामनीयां सुकामिनीम्
dadhānāṃ sukapolaṃ ca komalāṅgīṃ sukāmukīm | gacendragāminīṃ rāmāṃ kāmanīyāṃ sukāminīm
having lovely cheeks, soft-limbed, deeply desirous, moving like a lordly elephant, a beautiful woman, desirable, most loving;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.89
कामास्त्रजयरूपां च कामकाम्यालयां वराम् । क्रीडाकमलमम्लानं पारिजातप्रसूनकम्
kāmāstrajayarūpāṃ ca kāmakāmyālayāṃ varām | krīḍākamalamamlānaṃ pārijātaprasūnakam
in form the conquest of the arrows of desire, the abode of what desire longs for, the best (of women), (holding) an unfading play-lotus and a pārijāta blossom,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.90
अमूल्यरत्ननिर्माणं दधानां दर्पणोज्ज्वलम् । नानारत्नविचित्राढ्यरतनसिंहासनस्थिताम्
amūlyaratnanirmāṇaṃ dadhānāṃ darpaṇojjvalam | nānāratnavicitrāḍhyaratanasiṃhāsanasthitām
holding (a mirror) made of priceless gems, brilliant as (any) mirror, seated on a jewelled lion-throne rich with the variegation of many gems;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.91
पद्मैः पद्मार्चितं पादपद्मं च मङ्गलालयम् । हृत्पद्मे ध्यायमानं च कृणस्य परमात्मनः
padmaiḥ padmārcitaṃ pādapadmaṃ ca maṅgalālayam | hṛtpadme dhyāyamānaṃ ca kṛṇasya paramātmanaḥ
(Her) lotus foot, worshipped with lotuses by lotuses, the abode of all auspiciousness, and meditated upon in the lotus of the heart of Kṛṣṇa, the Supreme Self —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.92
कर्मणा मनसा वाचा स्वप्ने जागरणेऽपि च । तत्प्रीतिं प्रेम सौभाग्यं स्मरन्तीं नित्यनूतनम्
karmaṇā manasā vācā svapne jāgaraṇe'pi ca | tatprītiṃ prema saubhāgyaṃ smarantīṃ nityanūtanam
— her who, by deed, by mind, by speech, in dream and in waking too, remembers his affection, his love, and (her own) good fortune, ever new;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.93
भावानुरक्तसंसक्तां शुद्धभक्तां पतिव्रताम् । धन्यां मान्यां गौरवर्णां शश्वद्वक्षः स्थलस्थिताम्
bhāvānuraktasaṃsaktāṃ śuddhabhaktāṃ pativratām | dhanyāṃ mānyāṃ gauravarṇāṃ śaśvadvakṣaḥ sthalasthitām
— her who is bound to (him) in loving attachment, of pure devotion, faithful to her husband, blessed, honoured, fair-complexioned, ever resting on (his) breast;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.94
प्रियासु प्रियभक्तेषु सुप्रियां प्रियवादिनीम् । कृष्णवामाङ्गसंभूतामभेदां गुणरूपयोः
priyāsu priyabhakteṣu supriyāṃ priyavādinīm | kṛṣṇavāmāṅgasaṃbhūtāmabhedāṃ guṇarūpayoḥ
— her who is most dear among (his) dear ones and dear devotees, sweet of speech, arisen from Kṛṣṇa's left side, not different (from him) in qualities and in form;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.95
गोलोकवासिनीं देवदेवीं सर्वोपरिस्थितम् । वृषभानसुताख्यां तां पुण्यक्षेत्रे च भारते
golokavāsinīṃ devadevīṃ sarvoparisthitam | vṛṣabhānasutākhyāṃ tāṃ puṇyakṣetre ca bhārate
— her who dwells in Goloka, the goddess of gods, standing above all, called the daughter of Vṛṣabhānu in the holy land of Bhārata;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.96
गोपीश्वरीं गुप्तरूपां सिद्धिदां सिद्धिरूपिणीम् । ध्यानासाध्यां दुराराध्यां वन्दे सद्भक्तवन्दिताम्
gopīśvarīṃ guptarūpāṃ siddhidāṃ siddhirūpiṇīm | dhyānāsādhyāṃ durārādhyāṃ vande sadbhaktavanditām
— the mistress of the gopīs, of hidden form, giver of attainment, attainment embodied, not to be reached by meditation, hard to propitiate: her I salute, who is saluted by the true devotees.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.97
ध्याने ध्यानेन राधाया व्यायन्ते ध्यानतत्पराः । इहैव जीवन्मुक्तास्ते परत्र कृष्णपार्षदाः
dhyāne dhyānena rādhāyā vyāyante dhyānatatparāḥ | ihaiva jīvanmuktāste paratra kṛṣṇapārṣadāḥ
Those intent on meditation meditate by meditation upon Rādhā in meditation; they are liberated while living here, and hereafter companions of Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.98
दृष्ट्वा ब्रह्मा च सर्वादौ तुष्टाव परमेश्वरीम् । स्वयं विधाता जगतां मातरं वेधसामपि
dṛṣṭvā brahmā ca sarvādau tuṣṭāva parameśvarīm | svayaṃ vidhātā jagatāṃ mātaraṃ vedhasāmapi
And Brahmā, seeing the Supreme Goddess, praised her first of all — he, himself the ordainer of the worlds, (praised) the mother even of the ordainers.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.99
ब्राह्मोवाच षष्टिवर्षसहस्रणि दिव्यानि परमेश्वरि । पुष्करे च तपस्तप्तं पुण्यक्षेत्रे च भारते
brāhmovāca ṣaṣṭivarṣasahasraṇi divyāni parameśvari | puṣkare ca tapastaptaṃ puṇyakṣetre ca bhārate
Brahmā said: For sixty thousand divine years, O supreme Goddess, austerity was performed (by me) at Puṣkara and in the holy land of Bhārata.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.100
त्वत्पादपद्मधुरमधुलुब्धेन चेतसा । मधुव्रतेन लोलेन प्रेरितेन मया सति
tvatpādapadmadhuramadhulubdhena cetasā | madhuvratena lolena preritena mayā sati
With a mind greedy for the sweet honey of your lotus feet, O virtuous lady — by me, driven on, a restless honey-bee —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.101
तथाऽपि न मया लब्धं त्वत्पादपद्ममीप्सितम् । न दृष्टमपि स्वप्नेऽयि जाता वागशरीरिणी
tathā'pi na mayā labdhaṃ tvatpādapadmamīpsitam | na dṛṣṭamapi svapne'yi jātā vāgaśarīriṇī
— even so I did not obtain your longed-for lotus foot, nor did I even see it in a dream; then, ah, a bodiless voice arose:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.102
वाराहे भारते वर्षे पुण्ये वृन्दावने वने । सिद्धाश्रमे गणेशस्य पादपद्मं च द्रक्ष्यसि
vārāhe bhārate varṣe puṇye vṛndāvane vane | siddhāśrame gaṇeśasya pādapadmaṃ ca drakṣyasi
"In the Vārāha (kalpa), in the land of Bhārata, in the holy forest of Vṛndāvana, in the Siddhāśrama of Gaṇeśa, you shall see (that) lotus foot.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.103
राधामाधवयोर्दास्यं कुतो विषयिणस्तव । निवर्तस्व महाभाग परमेतत्मुदुर्लभम्
rādhāmādhavayordāsyaṃ kuto viṣayiṇastava | nivartasva mahābhāga parametatmudurlabham
Whence should there be servitude to Rādhā and Mādhava for you, who are attached to the objects of sense? Turn back, O greatly fortunate one; this is supremely hard to attain."
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.104
इति श्रुत्वा निवृत्तोऽहं तपसे भग्नमानसः । परिपुर्ण तदधुना वाञ्छितं तपसः फलम्
iti śrutvā nivṛtto'haṃ tapase bhagnamānasaḥ | paripurṇa tadadhunā vāñchitaṃ tapasaḥ phalam
Hearing this I turned back from austerity, my resolve broken; and now that longed-for fruit of the austerity is fulfilled.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.105
महादेव उवाच पद्मैः पद्मार्चितं पादपदमं यस्य सुदुर्लभम् । ध्यायन्ते ध्याननिष्ठाश्च शाश्वद्रब्रह्मादयः सुराः
mahādeva uvāca padmaiḥ padmārcitaṃ pādapadamaṃ yasya sudurlabham | dhyāyante dhyānaniṣṭhāśca śāśvadrabrahmādayaḥ surāḥ
Mahādeva said: He whose lotus foot, worshipped with lotuses by lotuses, is so very hard to attain, upon whom the gods beginning with Brahmā, fixed in meditation, meditate perpetually —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.106
मुनयो मनवश्चैव सिद्धाः सन्तश्च योगिनः । द्रष्टुं नैव क्षमाः स्वप्ने भवती तस्य वक्षसि
munayo manavaścaiva siddhāḥ santaśca yoginaḥ | draṣṭuṃ naiva kṣamāḥ svapne bhavatī tasya vakṣasi
— sages and Manus, the siddhas, the saints and the yogins are not able to see (him) even in dream: and you are upon his breast.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.107
अनन्त उवाच वेदाश्च वेदमाता च पुराणानि च सुव्रते । अहं सरस्वती सन्त स्तोतुं नालं च संततम्
ananta uvāca vedāśca vedamātā ca purāṇāni ca suvrate | ahaṃ sarasvatī santa stotuṃ nālaṃ ca saṃtatam
Ananta said: The Vedas, and the Mother of the Vedas, and the Purāṇas, O you of good vows, I, Sarasvatī, and the saints, are not equal to praising (him) continually.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.108
अस्माकं स्तवने यस्य भ्रूभङ्गं च सुदुर्लभम् । तवैव भत्सेने भीताश्चावयोरन्तरं हरेः
asmākaṃ stavane yasya bhrūbhaṅgaṃ ca sudurlabham | tavaiva bhatsene bhītāścāvayorantaraṃ hareḥ
When we praise him, even a knitting of his brows is hard to win; at your rebuke alone (he yields). We two are afraid of (coming) between you and Hari.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 124.109
एवं देवाश्च देव्यश्चाप्यन्ये ये च समागताः । प्रणतास्तुष्टुवुः सर्वे मुनिमन्वादयस्तथा
evaṃ devāśca devyaścāpyanye ye ca samāgatāḥ | praṇatāstuṣṭuvuḥ sarve munimanvādayastathā
Thus the gods and the goddesses, and the others who had assembled, all bowed and praised (her), and so too the sages, the Manus and the rest.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.110
लज्जया नम्रवक्त्राश्च रुक्मिण्यद्याश्च योषितः । मलीमसं च चक्रुस्ताः श्वासेन रत्नदर्पणम्
lajjayā namravaktrāśca rukmiṇyadyāśca yoṣitaḥ | malīmasaṃ ca cakrustāḥ śvāsena ratnadarpaṇam
And Rukmiṇī and the other women, their faces bowed in shame, clouded the jewelled mirror with their breath.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.111
मृततुल्या सत्यभामा निराहारा कृशोदरी । मनसोऽप्यभिमानं च सर्व तत्याच नारद
mṛtatulyā satyabhāmā nirāhārā kṛśodarī | manaso'pyabhimānaṃ ca sarva tatyāca nārada
Satyabhāmā was like one dead, taking no food, her belly wasted; and she gave up all pride, even that of the mind, O Nārada.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 124.124
इति श्रीब्रह्मo महाo श्रीकृष्णजन्मखo उत्तo नारदनाo सिद्धाश्रमतीर्थयात्राप्रसङ्गेगणेशपूजनं ब्रह्मेशशेषादिकृतराधिकास्तोत्रं नाम
iti śrībrahmao mahāo śrīkṛṣṇajanmakhao uttao nāradanāo siddhāśramatīrthayātrāprasaṅgegaṇeśapūjanaṃ brahmeśaśeṣādikṛtarādhikāstotraṃ nāma
Thus (ends) in the glorious Brahmavaivarta Mahāpurāṇa, in the Śrīkṛṣṇa-birth Section, in the latter part, in the Nārada portion, (the chapter) named "The worship of Gaṇeśa on the occasion of the pilgrimage to the Siddhāśrama tīrtha, (and) the hymn to Rādhikā made by Brahmā, Śiva, Śeṣa and the rest."
AI translation rendered from the Sanskrit, not a published edition