Brahmavaivarta Purana — Krishnajanma Khanda — Chapter 114
BvP 4 114.1
नारायण उवाच कृष्णपुत्रश्च प्रद्युम्नो महाबलपराक्रमः । तत्पुत्रोऽप्यनिरुद्धश्च विधातुरंश एव च
nārāyaṇa uvāca kṛṣṇaputraśca pradyumno mahābalaparākramaḥ | tatputro'pyaniruddhaśca vidhāturaṃśa eva ca
Nārāyaṇa said: And Kṛṣṇa's son was Pradyumna, of great strength and valour; and his son too was Aniruddha, who was indeed a portion of the Creator (Vidhātā).
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.2
एकदाऽसावनिरुद्धो नवयौवनसंयुतः । सुप्तो रहसि पर्यङ्के पुष्पचन्दनचर्चिते
ekadā'sāvaniruddho navayauvanasaṃyutaḥ | supto rahasi paryaṅke puṣpacandanacarcite
Once this Aniruddha, endowed with fresh youth, lay asleep in a private place on a couch smeared with flowers and sandal paste.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.3
स्वप्ने ददर्श युवतीं पुष्णोद्याने सुपुष्पिते । सुगन्धिपुष्पतल्पे च स्निग्धचन्दनचर्चिते
svapne dadarśa yuvatīṃ puṣṇodyāne supuṣpite | sugandhipuṣpatalpe ca snigdhacandanacarcite
In a dream he saw a young woman in a flower-garden in full bloom, on a couch of fragrant flowers smeared with smooth sandal-paste,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.4
शयानां सुस्मितां रम्यां नवयौवनसंयुताम् । अमूल्यरत्ननिर्माणभूषणेन विभूषिताम्
śayānāṃ susmitāṃ ramyāṃ navayauvanasaṃyutām | amūlyaratnanirmāṇabhūṣaṇena vibhūṣitām
(He saw her) lying there, sweetly smiling, lovely, endowed with fresh youth, adorned with ornaments fashioned of priceless gems;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.5
चारुकेयूरवलयशङ्खकङ्कणशोभिताम् । मणिकुण्डलयुग्मेन गण्डस्थलविराजिताम्
cārukeyūravalayaśaṅkhakaṅkaṇaśobhitām | maṇikuṇḍalayugmena gaṇḍasthalavirājitām
resplendent with beautiful armlets, bracelets, conch-bangles and wristlets, her cheeks shining with a pair of jewelled earrings;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.6
अतीव सूक्ष्मवसनां क्वणन्मञजीररञ्जिताम् । पक्वबिम्बाधरोष्ठीं च शरत्कमललोचनाम्
atīva sūkṣmavasanāṃ kvaṇanmañajīrarañjitām | pakvabimbādharoṣṭhīṃ ca śaratkamalalocanām
wearing an extremely fine garment, made lovely by tinkling anklets, her lower lip like a ripe bimba fruit, her eyes autumn lotuses;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.7
शरत्पद्मप्रभामुष्टकोटीन्दुनिन्दिताननाम् । मुक्तापङ्क्तिसमासाद्यदन्तपङ्क्तिमनोहराम्
śaratpadmaprabhāmuṣṭakoṭīnduninditānanām | muktāpaṅktisamāsādyadantapaṅktimanoharām
her face stealing the radiance of the autumn lotus and putting to shame ten million moons, charming with a row of teeth matching a row of pearls;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.8
त्रिवक्रकबरीभारां मालतीमाल्यभूषिताम् । कस्तूरीकुङ्कुमालक्तस्निग्धचन्दनकज्जलैः
trivakrakabarībhārāṃ mālatīmālyabhūṣitām | kastūrīkuṅkumālaktasnigdhacandanakajjalaiḥ
with the weight of her hair braided in three coils, adorned with a garland of mālatī flowers; with musk, saffron, red lac, glossy sandal paste and lamp-black—
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.9
पत्रावलीविरचितसुकपोलस्थलोज्ज्वलाम् । दाडिमीकुसुमाकारसिन्दूरबिन्दुभूषिताम्
patrāvalīviracitasukapolasthalojjvalām | dāḍimīkusumākārasindūrabindubhūṣitām
bright on her fair cheeks with the leaf-designs traced (there), adorned with a dot of vermilion shaped like a pomegranate blossom;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.10
श्रीरामकदलीस्तम्भनिन्दितोरुस्थलोज्ज्वलाम् । अत्युच्चैर्वर्तुलाकारस्तनयुग्मविभूषिताम्
śrīrāmakadalīstambhaninditorusthalojjvalām | atyuccairvartulākārastanayugmavibhūṣitām
radiant with thighs that shamed the trunk of the beautiful plantain tree, adorned with a pair of very high, rounded breasts;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.11
नितम्बभारन म्रां च कामबाणप्रपीडिताम् । कामुकीं कमनीयां च पश्यन्तीं वक्रचक्षुषा
nitambabhārana mrāṃ ca kāmabāṇaprapīḍitām | kāmukīṃ kamanīyāṃ ca paśyantīṃ vakracakṣuṣā
bent by the weight of her hips, sorely afflicted by the arrows of desire, amorous and desirable, gazing with a sidelong glance;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.12
कुङ्कुमालक्तरक्ताक्तपादपद्मविराजिताम् । वायुप्रेरणवस्त्रेण व्यक्तगुव्तस्थलोज्ज्वलाम्
kuṅkumālaktaraktāktapādapadmavirājitām | vāyupreraṇavastreṇa vyaktaguvtasthalojjvalām
shining with lotus-feet reddened and smeared with saffron and red lac, her secret parts made bright and revealed by her wind-blown garment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.13
तां दृष्ट्वा कामपुत्रश्च कामोन्मथितमानसः । उवाच मधुरं रम्यं काममत्तां सुकोमलाम्
tāṃ dṛṣṭvā kāmaputraśca kāmonmathitamānasaḥ | uvāca madhuraṃ ramyaṃ kāmamattāṃ sukomalām
And seeing her, the son of Kāma, his mind churned up by desire, spoke sweetly and pleasantly to that very tender woman intoxicated with desire—
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.14
चारुचम्पकवर्णाभां कामेन पुलकान्विताम् । अतिप्रौढां नवोढां च शृङ्गानेच्छासुचञ्चलाम्
cārucampakavarṇābhāṃ kāmena pulakānvitām | atiprauḍhāṃ navoḍhāṃ ca śṛṅgānecchāsucañcalām
(to her) whose radiance was the hue of the lovely campaka flower, her hair bristling with desire, very mature yet newly wed, and quivering with longing for love-play.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.15
अनिरुद्ध उवाच किं देवी किं च गान्धर्वोका त्वं कामिनिकानने । कस्य सत्री कस्य कन्या वा कं वा वाञ्छसि सुन्दरि
aniruddha uvāca kiṃ devī kiṃ ca gāndharvokā tvaṃ kāminikānane | kasya satrī kasya kanyā vā kaṃ vā vāñchasi sundari
Aniruddha said: Are you a goddess, or a Gandharva woman, (here) in this forest, O amorous one? Whose wife are you, or whose daughter, or whom do you desire, O beautiful one?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.16
त्रैलोक्यातुलसौन्दर्या मुनिमानसमोहिनी । न बिभेषि कथं ब्रूहि स्वयमेकाकिनी च माम्
trailokyātulasaundaryā munimānasamohinī | na bibheṣi kathaṃ brūhi svayamekākinī ca mām
You whose beauty is unequalled in the three worlds, who bewitch the minds of sages—how is it you are not afraid? Tell me: you, all alone, by yourself.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.17
अहं त्रैलोक्यनाथस्य पौत्रः कामात्मजोऽधुना । कान्तेऽहमनिरुद्धश्च नवीनयौवनाहतः
ahaṃ trailokyanāthasya pautraḥ kāmātmajo'dhunā | kānte'hamaniruddhaśca navīnayauvanāhataḥ
I am the grandson of the lord of the three worlds, and now the son of Kāma; O beloved, I am Aniruddha, struck by fresh youth.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.18
कमनीयश्च कामी च कामशास्त्रविशारदः । कामुकीकामनां पूर्णां कर्तुमेवेश्वरः स्वयम्
kamanīyaśca kāmī ca kāmaśāstraviśāradaḥ | kāmukīkāmanāṃ pūrṇāṃ kartumeveśvaraḥ svayam
I am desirable and amorous, expert in the science of love, myself indeed a master able to fulfil an amorous woman's desire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.19
मां भजस्व सुशीरे त्वं सुवेषं च सुशीलकम् । रतिशूरं रतिरसप्राज्ञं रतिरसप्रियम्
māṃ bhajasva suśīre tvaṃ suveṣaṃ ca suśīlakam | ratiśūraṃ ratirasaprājñaṃ ratirasapriyam
Take me for your lover, O fair-limbed one—me, well-dressed and of good character, a hero at love-making, knowing the flavour of love, fond of the flavour of love,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.20
रतिपुत्रं रतिरसं प्रमत्तं रसिकं प्रिये । युवानं व्याधिहीनं च कामुकं कामुकीच्छति
ratiputraṃ ratirasaṃ pramattaṃ rasikaṃ priye | yuvānaṃ vyādhihīnaṃ ca kāmukaṃ kāmukīcchati
the son of Rati, the very essence of love-play, intoxicated, a connoisseur, O dear one; an amorous woman wants a lover who is young, free of disease, and passionate.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.21
विदग्धामु विदग्धं च कान्तमायाति कामतः । विदग्धाया विदग्धेन संगमो गुणवान्भवेत्
vidagdhāmu vidagdhaṃ ca kāntamāyāti kāmataḥ | vidagdhāyā vidagdhena saṃgamo guṇavānbhavet
To a clever woman a clever lover comes through desire; the union of a clever woman with a clever man turns out to have merit.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.22
प्रच्छाद्य लोजनास्यं च नवसंगमलज्जिता । विलोकयन्ती वक्राक्षिकोणेन तमुवाच सा
pracchādya lojanāsyaṃ ca navasaṃgamalajjitā | vilokayantī vakrākṣikoṇena tamuvāca sā
Covering her eyes and face, ashamed at this new encounter, looking at him with the corner of a sidelong eye, she said to him:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.23
कामिन्युवाच कामुकः कामपुत्रोऽसि कामेन व्याकुलोऽधुना । भवांश्चेत्कामुकीयोग्यो न कामश्चिन्तितः कथम्
kāminyuvāca kāmukaḥ kāmaputro'si kāmena vyākulo'dhunā | bhavāṃścetkāmukīyogyo na kāmaścintitaḥ katham
The amorous woman said: You are amorous, you are the son of Kāma, and now you are agitated by desire. If you are worthy of an amorous woman, how is it that you have not thought about (proper) love?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.24
पौत्रस्त्रैलोक्यनाथस्य स्वतः संभावितस्य च । स्वयं योग्यो योग्यपुत्रो विवाहं न कथं (व्यधाः) चन
pautrastrailokyanāthasya svataḥ saṃbhāvitasya ca | svayaṃ yogyo yogyaputro vivāhaṃ na kathaṃ (vyadhāḥ) cana
"(You are) the grandson of the lord of the three worlds, and (of one) esteemed in his own right; you yourself are worthy, and the son of a worthy man — why then have you not made a marriage at all?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.25
विवाहीता यज्ञपत्नी सा च पुण्यव्रता सती । निश्चला सततं साध्या वर्धिनी सङ्गिनी सदा
vivāhītā yajñapatnī sā ca puṇyavratā satī | niścalā satataṃ sādhyā vardhinī saṅginī sadā
A married woman is the wife for sacrifice, of meritorious vows, chaste, ever steadfast, to be won over, increasing (the house), always a companion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.26
भयप्रीतिदानसाध्या गुप्तपत्नी त्वनिश्चला । नैमित्तिका न नीत्या सा सा च वेदविवर्जिता
bhayaprītidānasādhyā guptapatnī tvaniścalā | naimittikā na nītyā sā sā ca vedavivarjitā
But a secret wife (mistress) is won by fear, affection, and gifts, and is not steadfast; she is occasional, not (had) by (right) conduct, and she is excluded from the Veda.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.27
परं नरकसोपाना परत्रेहायशस्करा । साधुस्तत्र न हि रतो वंशजो वैष्णवो यदि
paraṃ narakasopānā paratrehāyaśaskarā | sādhustatra na hi rato vaṃśajo vaiṣṇavo yadi
Rather she is a stairway to hell, causing disgrace here and hereafter; a good man is not attached to her, if he is of (good) lineage and a Vaiṣṇava.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.28
यदि पूर्व भवेद्भ्रान्तो निवृत्तः साधुसङ्गतः । प्रवृत्तिरेषा भूतानां निवृत्तिस्तु महाफला
yadi pūrva bhavedbhrānto nivṛttaḥ sādhusaṅgataḥ | pravṛttireṣā bhūtānāṃ nivṛttistu mahāphalā
If one has previously gone astray but has desisted through the company of the good — this (indulgence) is the (natural) inclination of beings, but desisting brings great fruit.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.29
प्रायश्चित्ती पुनर्लिप्तो निवृत्तः पातकी यदि । उवहास्यो भुवि भवेत्सर्वं कुञ्जरशौचवत्
prāyaścittī punarlipto nivṛttaḥ pātakī yadi | uvahāsyo bhuvi bhavetsarvaṃ kuñjaraśaucavat
If a sinner who has done penance turns back and is again smeared (with sin), he becomes a laughing-stock on earth — the whole thing is like an elephant's bathing.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.30
सुशीला सुन्दरी शान्ता धर्मपत्नी प्रशंसिता । पतिव्रता सुसाध्या सा शश्वत्सुप्रियवादिनी
suśīlā sundarī śāntā dharmapatnī praśaṃsitā | pativratā susādhyā sā śaśvatsupriyavādinī
A lawful wife of good character, beautiful, calm, is praised; devoted to her husband, easily managed, always speaking sweetly,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.31
कोमलाङ्गी विदग्धा च श्यामा रतिसुखप्रदा । एवंभूतां परित्यज्य वैष्णवस्तपसे व्रजेत्
komalāṅgī vidagdhā ca śyāmā ratisukhapradā | evaṃbhūtāṃ parityajya vaiṣṇavastapase vrajet
soft-limbed and clever, dark-hued, giving the pleasure of love-making — abandoning such a one, let the Vaiṣṇava go to ascetic practice.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.32
सा जेत्परिणता साध्वी शान्ता पुत्रवती यदा । अन्यथा च वृथा सर्वं तपसः स्खलनं भवेत्
sā jetpariṇatā sādhvī śāntā putravatī yadā | anyathā ca vṛthā sarvaṃ tapasaḥ skhalanaṃ bhavet
(He should go) if she has come to maturity, is virtuous, calm, and possessed of a son; otherwise all is in vain and there would be a lapse from the austerity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.33
असाधुश्च कुवंशश्चेत्परनारीं प्रयाति चेत् । स याति नरकं घोरं पितुशिः सप्तभिःसह
asādhuśca kuvaṃśaścetparanārīṃ prayāti cet | sa yāti narakaṃ ghoraṃ pituśiḥ saptabhiḥsaha
And if a wicked man of bad family goes to another's wife, he goes to a terrible hell together with seven ancestors.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.34
अहमूषा बाणकन्या बाणः शंकरकिंकरः । बाणस्त्रैलोक्यविजयी शंकरो जगतां पतिः
ahamūṣā bāṇakanyā bāṇaḥ śaṃkarakiṃkaraḥ | bāṇastrailokyavijayī śaṃkaro jagatāṃ patiḥ
I am Ūṣā, the daughter of Bāṇa; Bāṇa is a servant of Śaṃkara; Bāṇa is the conqueror of the three worlds, and Śaṃkara is the lord of the worlds.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.35
न स्वतन्त्रा पराधीना त्रिषु कालेषु कामिनी । पुंश्चली या स्वतन्त्रा साऽप्यसद्वंशप्रसूतिका
na svatantrā parādhīnā triṣu kāleṣu kāminī | puṃścalī yā svatantrā sā'pyasadvaṃśaprasūtikā
A woman is not independent; she is dependent on another in the three times (of life). A wanton woman who is independent — she too gives birth to a bad lineage.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.36
पिता ददाति कन्यां तां सुयोग्याय वराय च । कन्या वरं न याचेत धर्म एष सनातनः
pitā dadāti kanyāṃ tāṃ suyogyāya varāya ca | kanyā varaṃ na yāceta dharma eṣa sanātanaḥ
The father gives that girl to a very suitable bridegroom; a girl should not ask for a bridegroom — this is the eternal law.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.37
त्वं च योग्योऽसि योग्याऽहं मामिच्छसि यदि प्रभो । बाणं प्रार्थय शंभुं वाऽऽप्यथवा पार्वतीं सतीम्
tvaṃ ca yogyo'si yogyā'haṃ māmicchasi yadi prabho | bāṇaṃ prārthaya śaṃbhuṃ vā''pyathavā pārvatīṃ satīm
You are suitable and I am suitable; if you desire me, O lord, then request Bāṇa, or Śambhu, or else the chaste Pārvatī.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.38
इत्युक्त्वा सुन्दरी साध्वी सान्तर्धाना बभूव ह । निद्रां तत्याज सहसा कामी कामात्मजो मुने
ityuktvā sundarī sādhvī sāntardhānā babhūva ha | nidrāṃ tatyāja sahasā kāmī kāmātmajo mune
Having said this, the beautiful, virtuous woman vanished; the lover, the son of Kāma, suddenly gave up sleep, O sage.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.39
बुद्धवा स्वप्नं स विज्ञाय कामेन व्यथितान्तरः । बभूव व्याकुलोऽशान्तो न दृष्ट्वा प्राणवल्लभाम्
buddhavā svapnaṃ sa vijñāya kāmena vyathitāntaraḥ | babhūva vyākulo'śānto na dṛṣṭvā prāṇavallabhām
Waking and understanding the dream, his heart pained by desire, he became agitated and restless, not seeing the beloved of his life.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.40
त्यक्त्वाऽऽहारमनिद्रश्च प्रमत्तश्च कृशोदरः । क्षणं तिष्ठति शेते च क्षणं रहसि रोदिति
tyaktvā''hāramanidraśca pramattaśca kṛśodaraḥ | kṣaṇaṃ tiṣṭhati śete ca kṣaṇaṃ rahasi roditi
Giving up food, sleepless, distracted, with a shrunken belly, one moment he stands, one moment he lies down, and one moment he weeps in secret.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.41
पुत्रं दृष्ट्वा तु क्रन्दन्तं देवकी रुक्मिणी रतिः । अन्याश्च योषितः सर्वाः कथयामासुरीश्वरम्
putraṃ dṛṣṭvā tu krandantaṃ devakī rukmiṇī ratiḥ | anyāśca yoṣitaḥ sarvāḥ kathayāmāsurīśvaram
Seeing their son weeping, Devakī, Rukmiṇī, Rati, and all the other women told the Lord.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.42
तासां च वचनं श्रुत्वा प्रहस्य मवुसूदनः । उवाच सर्वतत्त्वज्ञः कृष्णश्च पूर्णमानसः
tāsāṃ ca vacanaṃ śrutvā prahasya mavusūdanaḥ | uvāca sarvatattvajñaḥ kṛṣṇaśca pūrṇamānasaḥ
And having heard their words, Madhusūdana laughed, and Kṛṣṇa, knower of all truths, of complete mind, spoke.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.43
श्रीभगवानुवाच कामातुरा बाणकन्या रतिं दृष्ट्वा शिवेशयोः । वरं संप्राप दुर्गाया व्याकुला मदनास्त्रतः
śrībhagavānuvāca kāmāturā bāṇakanyā ratiṃ dṛṣṭvā śiveśayoḥ | varaṃ saṃprāpa durgāyā vyākulā madanāstrataḥ
The Blessed Lord said: The daughter of Bāṇa, stricken with desire, having seen the love-making of Śiva and his consort, obtained a boon from Durgā, being agitated by the arrow of the god of love.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.44
स्वप्नं च दर्शयामास साऽनिरुद्धं च पार्वती । मम पौत्रं प्रमत्तं च चकार कौतुकेन च
svapnaṃ ca darśayāmāsa sā'niruddhaṃ ca pārvatī | mama pautraṃ pramattaṃ ca cakāra kautukena ca
And Pārvatī showed her a dream, and (showed her) Aniruddha; out of sport she made my grandson besotted.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.45
तत्पुत्रीं च प्रमतां ता करोमि स्वप्नताऽधुना । स्वच्छन्दं तिष्ठ न चिरं नास्ति चिन्ता मनोव्यथा
tatputrīṃ ca pramatāṃ tā karomi svapnatā'dhunā | svacchandaṃ tiṣṭha na ciraṃ nāsti cintā manovyathā
Now I shall likewise make his daughter besotted by means of a dream. Remain at ease; it will not be long; there is no cause for worry, no distress of mind.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.46
इति कृष्णः समाश्वास्यसर्वातमासर्वसिद्धिवित् । स्वप्नं च दर्शयामास बाणपुत्रीं च कामुकीम्
iti kṛṣṇaḥ samāśvāsyasarvātamāsarvasiddhivit | svapnaṃ ca darśayāmāsa bāṇaputrīṃ ca kāmukīm
Having thus consoled (him), Kṛṣṇa, the Self of all, who knows all attainments, showed a dream to Bāṇa's daughter, who was full of desire.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.47
सुप्ता सुतल्पे बाला सा पुष्पचन्दनचर्चिते । नवयौवनसंयुक्ता रत्नभूषणभूषिता
suptā sutalpe bālā sā puṣpacandanacarcite | navayauvanasaṃyuktā ratnabhūṣaṇabhūṣitā
That girl lay asleep on a fine bed smeared with flowers and sandal paste, endowed with fresh youth, adorned with jewelled ornaments.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.48
शयाना रत्नपर्यङ्के ददर्श स्वप्नमीप्सितम् । अतीव निर्जने देशे रत्ननिर्माणमन्दिरे
śayānā ratnaparyaṅke dadarśa svapnamīpsitam | atīva nirjane deśe ratnanirmāṇamandire
Lying on a jewelled couch, she saw the dream she longed for: in an utterly deserted place, in a palace built of jewels,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.49
नवीननीरदश्याममतीव नवयौवनम् । कोटिकन्दर्पलीलाभं सस्मितं सुमनोहरम्
navīnanīradaśyāmamatīva navayauvanam | koṭikandarpalīlābhaṃ sasmitaṃ sumanoharam
(a man) dark as a fresh rain cloud, exceedingly youthful, with the charm of ten million Kāmas, smiling, most captivating,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.50
रत्नकेयुरवलयरत्नमञ्जीररञ्जितम् । रत्नकुण्डलयुग्मेन गण्डस्थलविराजितम्
ratnakeyuravalayaratnamañjīrarañjitam | ratnakuṇḍalayugmena gaṇḍasthalavirājitam
gleaming with jewelled armlets and bracelets and jewelled anklets, his cheeks resplendent with a pair of jewelled earrings,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.51
चन्दनोक्षितसर्वाङ्गं भूषितं पीतवाससा । सुचारुमालतीमाल्यवक्षः स्थलसमुज्ज्वलम्
candanokṣitasarvāṅgaṃ bhūṣitaṃ pītavāsasā | sucārumālatīmālyavakṣaḥ sthalasamujjvalam
all his limbs sprinkled with sandal paste, adorned with a yellow garment, his chest bright with a most lovely garland of mālatī flowers,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.52
शयानं रत्नपर्यङ्के पुष्पचन्दनचर्चिते । तं दृष्ट्वा सहसा साध्वी तन्मूलं प्रययौ मुदा
śayānaṃ ratnaparyaṅke puṣpacandanacarcite | taṃ dṛṣṭvā sahasā sādhvī tanmūlaṃ prayayau mudā
lying on a jewelled couch smeared with flowers and sandal paste. Seeing him, the good woman at once went joyfully to his side.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.53
उवाच मधुरं साध्वी हृदयेन विदूयता । कामात्मजप्रिया कान्ता कामबाणप्रपीडिता
uvāca madhuraṃ sādhvī hṛdayena vidūyatā | kāmātmajapriyā kāntā kāmabāṇaprapīḍitā
With an aching heart the good woman spoke sweetly — she, the beloved of Kāma's son, sorely pierced by the arrow of love:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.54
ऊषोवाच कस्त्वं कामुक भद्रं ते मां भजस्व स्मरातुराम् । अतिप्रौढां नवोढां च नवसंगमलालसाम्
ūṣovāca kastvaṃ kāmuka bhadraṃ te māṃ bhajasva smarāturām | atiprauḍhāṃ navoḍhāṃ ca navasaṃgamalālasām
Ūṣā said: Who are you, lover? Blessings on you. Take me, who am afflicted with desire, fully grown, newly wed, and longing for a first union.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.55
तवानुरक्तां भक्तां च गान्धर्वेण समुद्वह । विवाहाष्टप्रकारेषु गान्धर्वः सुलभो नृणाम्
tavānuraktāṃ bhaktāṃ ca gāndharveṇa samudvaha | vivāhāṣṭaprakāreṣu gāndharvaḥ sulabho nṛṇām
Wed me, who am in love with you and devoted to you, by the gāndharva rite; among the eight kinds of marriage, the gāndharva is the one easily available to men.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.56
अनुरक्तां प्रियां प्राप्य त्यजेद्यः कपटी पुमान् । तस्माद्याति महालक्ष्मीः शापं दत्त्वा सुदारुणम्
anuraktāṃ priyāṃ prāpya tyajedyaḥ kapaṭī pumān | tasmādyāti mahālakṣmīḥ śāpaṃ dattvā sudāruṇam
The deceitful man who, having won a beloved who loves him, would abandon her — from him Mahālakṣmī departs, leaving behind a most terrible curse.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.57
पुमानुवाच अहं कृष्णस्य पौत्रश्च कामदेवात्मजः स्वयम् । कथं गृह्णामि त्वां कान्ते तयोरनुमतिं विना
pumānuvāca ahaṃ kṛṣṇasya pautraśca kāmadevātmajaḥ svayam | kathaṃ gṛhṇāmi tvāṃ kānte tayoranumatiṃ vinā
The man said: I am Kṛṣṇa's grandson and I am myself the son of Kāmadeva; how, beloved, can I take you without the consent of those two?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.58
इत्येवमुक्त्वा स पुमानन्तर्धानं चकार सः । कामेन व्याकुला कान्ता न दृष्ट्वा कान्तमीप्सितम्
ityevamuktvā sa pumānantardhānaṃ cakāra saḥ | kāmena vyākulā kāntā na dṛṣṭvā kāntamīpsitam
Having said just this, that man made himself vanish. The lady, distraught with desire, not seeing the lover she longed for,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.59
निद्रां त्यक्त्वा समुत्थाय तल्पादेव मनोहरात् । विषसाद सखीमध्ये प्रमत्ता रुदती भृशम्
nidrāṃ tyaktvā samutthāya talpādeva manoharāt | viṣasāda sakhīmadhye pramattā rudatī bhṛśam
gave up sleep, rose up from that very lovely bed, and sank down amid her friends, out of her senses, weeping bitterly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.60
पप्रच्छ तां वराऽऽलीनां किं किमित्येव निश्चितम् । उवाच बौधयामास चित्रलेखा सुयोगिनी
papraccha tāṃ varā''līnāṃ kiṃ kimityeva niścitam | uvāca baudhayāmāsa citralekhā suyoginī
The best of her companions asked her repeatedly, "What is it, what is it?" Then Citralekhā, a skilled yoginī, spoke and brought her to her senses:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.61
चेतनं कुरु कल्याणि कस्माते भीतिरुल्बणा ।स्वयं शंभुः शिवा साक्षाद्दुर्लङ्ध्ये नगरे सति
cetanaṃ kuru kalyāṇi kasmāte bhītirulbaṇā |svayaṃ śaṃbhuḥ śivā sākṣāddurlaṅdhye nagare sati
Come to your senses, blessed one; whence this violent fear of yours, when Śambhu himself and Śivā are present in person in this impregnable city?
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.62
शिवस्मरणमात्रेण सर्वारिष्टं पलायते । शिवं भवति सर्वत्र शिव एव शिवालयः
śivasmaraṇamātreṇa sarvāriṣṭaṃ palāyate | śivaṃ bhavati sarvatra śiva eva śivālayaḥ
By the mere remembrance of Śiva every calamity flees away; there is well-being everywhere; Śiva himself is the abode of well-being.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.63
ध्यानाद्दुर्गतिनाशिन्याः सर्वं दुर्गं विनश्यति । ददाति मङ्गलं तस्मै सर्वमङ्गलमह्गला
dhyānāddurgatināśinyāḥ sarvaṃ durgaṃ vinaśyati | dadāti maṅgalaṃ tasmai sarvamaṅgalamahgalā
By meditation on her who destroys ill fortune, every difficulty is destroyed; she, the auspiciousness of all auspicious things, grants him welfare.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.64
चित्रलेखावचः श्रुत्वा किंचिन्नोवाच सुन्दरी । त्यक्त्वाऽऽहारं च निद्रां च पुरुषं चिन्तयेत्सदा
citralekhāvacaḥ śrutvā kiṃcinnovāca sundarī | tyaktvā''hāraṃ ca nidrāṃ ca puruṣaṃ cintayetsadā
Having heard Citralekhā's words, the beautiful woman said nothing; giving up food and sleep, she thought of the man constantly.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.65
चित्रलेखा सखी गत्वा बाणमाह च तत्प्रियाम् । दुर्गां च शंकरं स्कन्दं गणेशं योगिनां गुरुम्
citralekhā sakhī gatvā bāṇamāha ca tatpriyām | durgāṃ ca śaṃkaraṃ skandaṃ gaṇeśaṃ yogināṃ gurum
Citralekhā, the friend, went and spoke to Bāṇa and to his beloved, and to Durgā and Śaṃkara, to Skanda, and to Gaṇeśa, the teacher of yogins.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.66
चित्रलेखावचः श्रुत्वा रुरोदोच्चैर्भृशं सती । बाणश्य शंकराभ्याशे विषसाद प्रमूर्च्छितः जहास शंकरो दुर्गा कार्तिकेयो गणेश्वरः
citralekhāvacaḥ śrutvā rurodoccairbhṛśaṃ satī | bāṇaśya śaṃkarābhyāśe viṣasāda pramūrcchitaḥ jahāsa śaṃkaro durgā kārtikeyo gaṇeśvaraḥ
Having heard Citralekhā's words, the good woman wept aloud and bitterly; Bāṇa sank down in a swoon beside Śaṃkara; Śaṃkara laughed, and Durgā, Kārtikeya and Gaṇeśvara (laughed too).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.67
गणेश्वर उवाच यो ददाति ध्रुवं दुःखमन्यस्मै दमभमोहितः । सक्ष्मधर्मविचारेण स विन्दति चतुर्गुणम्
gaṇeśvara uvāca yo dadāti dhruvaṃ duḥkhamanyasmai damabhamohitaḥ | sakṣmadharmavicāreṇa sa vindati caturguṇam
Gaṇeśvara said: He who, deluded by hypocrisy (and pride), assuredly gives pain to another, obtains it fourfold — by the subtle reckoning of dharma.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.68
शिवेशयोश्च क्रीडां च दृष्ट्वा या काममोहिता । वरं तस्यै ददौ दुर्गा वरमेव सुदुर्लभम्
śiveśayośca krīḍāṃ ca dṛṣṭvā yā kāmamohitā | varaṃ tasyai dadau durgā varameva sudurlabham
She who, seeing the love-play of Śiva and Īśā (Durgā), was deluded by desire — to her Durgā gave a boon, indeed a boon very hard to obtain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.69
स्वप्ने गत्वा स्वयं देवी मत्तं कृत्वा समरात्मजम् । अधुना वामपार्श्चे च शंभोस्तिष्ठति मूक्वत्
svapne gatvā svayaṃ devī mattaṃ kṛtvā samarātmajam | adhunā vāmapārśce ca śaṃbhostiṣṭhati mūkvat
The goddess herself, going (to her) in a dream, having made the child of Samara intoxicated — now she stands like one dumb at Śambhu's left side.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.70
सर्वं ज्ञात्वा च सर्वज्ञो भगवान्हरिरीश्वरः । स्वप्ने सुवेषं पुरुषं दर्शयामास कन्याकाम्
sarvaṃ jñātvā ca sarvajño bhagavānharirīśvaraḥ | svapne suveṣaṃ puruṣaṃ darśayāmāsa kanyākām
And knowing everything, the omniscient Lord Hari, the ruler, showed the girl a well-dressed man in a dream.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.71
सुवेषं पुरुषं दृष्ट्वा युवानं युवाती सती । परमेच्छा भवेत्तस्या धर्मभीत्या निवर्तते
suveṣaṃ puruṣaṃ dṛṣṭvā yuvānaṃ yuvātī satī | paramecchā bhavettasyā dharmabhītyā nivartate
Seeing a well-dressed man, a youth, a young chaste woman may feel the utmost longing for him, but she turns back out of fear for dharma.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.72
सुवेषं पुरुषं दृष्ट्वा पुंश्चली पापवंशजा । त्येजेन्निद्रां च स्वाहारं पतिं पुत्रं धनं गृहम्
suveṣaṃ puruṣaṃ dṛṣṭvā puṃścalī pāpavaṃśajā | tyejennidrāṃ ca svāhāraṃ patiṃ putraṃ dhanaṃ gṛham
Seeing a well-dressed man, a wanton woman born of a sinful line would abandon sleep and her own food, her husband, son, wealth, and house,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.73
चेतनं गृहकार्य च कुललज्जां कुलद्वयम् । युवानं रतिशूरं चाप्यतिनीच न हि त्यजेत्
cetanaṃ gṛhakārya ca kulalajjāṃ kuladvayam | yuvānaṃ ratiśūraṃ cāpyatinīca na hi tyajet
her wits, her housework, the honour of her family, both families — but a youth who is a champion at love-making she would not give up, even one of the very lowest sort.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.74
त्यजेज्जातिं च धर्मं च प्राणांश्च परिणामतः । तस्मात्प्राज्ञः प्रयत्नेन प्राणेभ्यो युवतीं सदा
tyajejjātiṃ ca dharmaṃ ca prāṇāṃśca pariṇāmataḥ | tasmātprājñaḥ prayatnena prāṇebhyo yuvatīṃ sadā
She would give up caste and dharma, and in the end her very life. Therefore the wise man should always, with effort, (guard) a young woman more than his own life;
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.75
परिरक्षेच्च सततं मायायुक्तां न विश्वसेत् । हृदयं क्षुरधाराभं नारीणां मधुरं वचः
parirakṣecca satataṃ māyāyuktāṃ na viśvaset | hṛdayaṃ kṣuradhārābhaṃ nārīṇāṃ madhuraṃ vacaḥ
and he should guard (her) constantly; he should not trust one full of wiles. The heart of women is like a razor's edge, their speech is sweet.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.76
तासां मनो न जानन्ति सन्तो वेदाश्च वैदिका । प्रयातु द्वारकां सद्याश्चित्रलेखा सुयोगिनीं
tāsāṃ mano na jānanti santo vedāśca vaidikā | prayātu dvārakāṃ sadyāścitralekhā suyoginīṃ
Their minds neither the good know, nor the Vedas, nor those learned in the Veda. Let Citralekhā, the accomplished yoginī, go at once to Dvārakā,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.77
अनिरुद्धं समाहर्तुं प्रमात्तमवलीलया । इति श्रुत्वा महादेवो गणेशं तमुवाच ह
aniruddhaṃ samāhartuṃ pramāttamavalīlayā | iti śrutvā mahādevo gaṇeśaṃ tamuvāca ha
to carry off Aniruddha, who is heedless, as if in play. Having heard this, Mahādeva said to that Gaṇeśa:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.78
न श्रुणोति यथा बाणः शुभकार्यं तथा कुरु । चित्रलेखा ययौ तुर्णं द्वारकाभवनं हरेः
na śruṇoti yathā bāṇaḥ śubhakāryaṃ tathā kuru | citralekhā yayau turṇaṃ dvārakābhavanaṃ hareḥ
"Do the auspicious deed in such a way that Bāṇa does not hear of it." Citralekhā went swiftly to Hari's palace at Dvārakā.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.79
सर्वेषामपि दुर्लङ्ध्यं लीलया प्रविवेश सा । निद्रितं चानिरुद्धं च समाहृत्य च योगतः
sarveṣāmapi durlaṅdhyaṃ līlayā praviveśa sā | nidritaṃ cāniruddhaṃ ca samāhṛtya ca yogataḥ
She entered easily what was impassable for all others, and, having carried off the sleeping Aniruddha by her yogic power,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.80
रथमारोहयामास निद्वितं बालकं मुदा । सा मनोयायिनी भद्रा गृहीत्वा बालकं मुने
rathamārohayāmāsa nidvitaṃ bālakaṃ mudā | sā manoyāyinī bhadrā gṛhītvā bālakaṃ mune
she made the sleeping boy mount the chariot, with delight. That good woman, who travelled at the speed of thought, taking the boy, O sage,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.81
मुहूर्ताच्छोणितपुरं कृत्वा शङ्खध्वनिं ययौ । अथाऽऽश्रमाभ्यन्तरे च रुरुदुः सर्वयोषितः
muhūrtācchoṇitapuraṃ kṛtvā śaṅkhadhvaniṃ yayau | athā''śramābhyantare ca ruruduḥ sarvayoṣitaḥ
went in a moment to Śoṇitapura, sounding the conch. Then within the dwelling all the women wept:
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.82
अहो बाणहरो वत्सः क्वगतः प्राणवल्लभः । कृष्णस्ताश्च समाश्वास्य सर्वज्ञः सर्वतत्त्ववित्
aho bāṇaharo vatsaḥ kvagataḥ prāṇavallabhaḥ | kṛṣṇastāśca samāśvāsya sarvajñaḥ sarvatattvavit
"Alas, where has the boy gone, dear as life, the destroyer of Bāṇa?" And Kṛṣṇa, the all-knowing, the knower of all truths, having consoled them,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 4 114.83
साम्बकामबलैः सार्ध कृष्णाः सात्यकिना तथा । गृहीत्वा गानुडं वीरं रथमारुह्य सत्वरः
sāmbakāmabalaiḥ sārdha kṛṣṇāḥ sātyakinā tathā | gṛhītvā gānuḍaṃ vīraṃ rathamāruhya satvaraḥ
together with Sāmba, Kāma and Bala, and with Sātyaki, taking Garuḍa the hero, quickly mounting the chariot —
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.84
सुदर्शनं पाञ्चजन्यं पद्मं कौमोदकीं गदाम् । पश्चाद्यास्यतिदेवेशो नगरं शोणितं तथा
sudarśanaṃ pāñcajanyaṃ padmaṃ kaumodakīṃ gadām | paścādyāsyatideveśo nagaraṃ śoṇitaṃ tathā
(Taking) Sudarśana, Pāñcajanya, the lotus, and the mace Kaumodakī, the Lord of the gods will follow after, to the city Śoṇita,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.85
सगणैःशंकेरणैव पार्वत्या परिरक्षितम् । अथ सा योगिनी धन्या पुण्या मान्या च योषिताम्
sagaṇaiḥśaṃkeraṇaiva pārvatyā parirakṣitam | atha sā yoginī dhanyā puṇyā mānyā ca yoṣitām
which is guarded on every side by Śaṃkara himself with his hosts and by Pārvatī. Now that yoginī, blessed, holy, and honoured among women,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.86
शिष्या दुर्वाससः शान्ता सिद्धयोगेन सिद्धिदा । बारकं बोधयामास रुदन्तं मातरं स्मरन्
śiṣyā durvāsasaḥ śāntā siddhayogena siddhidā | bārakaṃ bodhayāmāsa rudantaṃ mātaraṃ smaran
a disciple of Durvāsas, tranquil, a giver of attainments through perfected yoga, awakened the boy, who was weeping as he remembered his mother.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.87
स्नापयित्वा ददौ तस्मै माल्यचन्दनभूषणम् । कृत्वा सुवेषं बालस्य कन्यान्तः पुरमीप्सितम्
snāpayitvā dadau tasmai mālyacandanabhūṣaṇam | kṛtvā suveṣaṃ bālasya kanyāntaḥ puramīpsitam
Having bathed him, she gave him garlands, sandal paste and ornaments; and having dressed the boy handsomely, (she made for) the desired inner apartment of the maiden.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.88
चक्रे प्रवेशं योगेन रक्षकैश्चापि रक्षितम् । तामूषां निद्रितां दृष्ट्वा निराहारां कृशोदरीम्
cakre praveśaṃ yogena rakṣakaiścāpi rakṣitam | tāmūṣāṃ nidritāṃ dṛṣṭvā nirāhārāṃ kṛśodarīm
She effected entry by yoga, though (the place) was guarded by guards. Seeing that Ūṣā asleep, without food, her belly wasted,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.89
शीघ्रं च बोधयामास सखीभिः परिरक्षिताम् । ऊषां कृत्वा च सुस्नातां वस्त्रभूषणभूषिताम्
śīghraṃ ca bodhayāmāsa sakhībhiḥ parirakṣitām | ūṣāṃ kṛtvā ca susnātāṃ vastrabhūṣaṇabhūṣitām
she quickly awakened her, guarded about by her friends; and having made Ūṣā well bathed and adorned with garments and ornaments,
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.90
वस्त्रैर्माल्यैश्चन्दनैश्च सिन्दूरपत्रकैः शुभैः । द्वयोः संभाषणं तत्र माहेन्द्रे च शुभक्षणे
vastrairmālyaiścandanaiśca sindūrapatrakaiḥ śubhaiḥ | dvayoḥ saṃbhāṣaṇaṃ tatra māhendre ca śubhakṣaṇe
with garments, garlands, sandal paste, and auspicious vermilion and leaf-markings — there, at an auspicious moment in the Māhendra (hour), the meeting of the two
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.91
कारयामास गुप्त्या च सखीनां संमतेन च । पतिव्रता पतिं दृष्ट्वा सा रेमे विगतज्वरा
kārayāmāsa guptyā ca sakhīnāṃ saṃmatena ca | pativratā patiṃ dṛṣṭvā sā reme vigatajvarā
she brought about, secretly and with the consent of her friends. The faithful wife, seeing her husband, took her pleasure, her fever gone.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.92
गान्धर्वेण विवाहेन तामुवाह स्मरात्मजः । रतिर्बभूव सुचिरमुभयोः सुखकारणम्
gāndharveṇa vivāhena tāmuvāha smarātmajaḥ | ratirbabhūva suciramubhayoḥ sukhakāraṇam
Kāma's son took her (to wife) by a gāndharva marriage. Their love-making lasted long, a cause of joy to them both.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.93
दिवानिशं न बुबुधे स्मरपुत्रः स्मरातुरः । ऊषा कामातुरा प्रौढा नवोढा नवसंगमात्
divāniśaṃ na bubudhe smaraputraḥ smarāturaḥ | ūṣā kāmāturā prauḍhā navoḍhā navasaṃgamāt
Smara's son, sick with love, knew neither day nor night; and Ūṣā, tormented by desire, full-grown, newly wed, from the fresh union
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.94
मूर्च्छां संप्राप पुंसश्च स्पर्शमात्रेण कामुकी । एवं नित्यं च रहसि संगमः सुमनोहरः बभूव सुचिरं विप्र राजा शुश्राव रक्षकात्
mūrcchāṃ saṃprāpa puṃsaśca sparśamātreṇa kāmukī | evaṃ nityaṃ ca rahasi saṃgamaḥ sumanoharaḥ babhūva suciraṃ vipra rājā śuśrāva rakṣakāt
the passionate woman swooned at the man's mere touch. Thus daily in secret their most delightful union went on for a long while, O brahmin; (then) the king heard of it from a guard.
AI translation rendered from the Sanskrit, not a published edition
BvP 4 114.114
इति श्रीब्रह्मo महाo श्रीकृष्णजन्मखo उत्तo नारदानाo ऊषानिरुद्धयोः संगमे चतुर्दशाधिकशततमोऽध्यायः
iti śrībrahmao mahāo śrīkṛṣṇajanmakhao uttao nāradānāo ūṣāniruddhayoḥ saṃgame caturdaśādhikaśatatamo'dhyāyaḥ
Thus (ends) the one hundred and fourteenth chapter, on the union of Ūṣā and Aniruddha, in the dialogue of Nārada, in the latter part of the Śrīkṛṣṇa-birth section of the great Śrī Brahmavaivarta (Purāṇa).
AI translation rendered from the Sanskrit, not a published edition