Brahmavaivarta Purana — Brahma Khanda — Chapter 18
BvP 1 18.1
सौतिरुवाच ।। देवाः सार्द्धं ब्राह्मणेन मोहिता विष्णुमायया ।। प्रययुर्मालतीमूलं ब्रह्मेशानपुरोगमाः निर्लिप्तं साक्षिरूपं च सर्वेषां सर्वकर्मसु ।। विद्यमानं न दृष्टं च सर्वैः सर्वत्र सर्वदा कोटिकन्दर्पलावण्यं लीलाधाम मनोहरम् ।। चन्दनोक्षितसर्वाङ्गं रत्नभूषणभूषितम् ।। नानावतारं बिभ्रन्तं बीजं तेषां सनातनम्।। वसन्तं कुत्रचित्सन्तं योगिनां हृदये सताम् जीवितं पुरतः प्राप देवानां च वरेण च ।। जगाम पत्न्या सार्द्धं च पित्रा मात्रा च हर्षितः
sautiruvāca || devāḥ sārddhaṃ brāhmaṇena mohitā viṣṇumāyayā || prayayurmālatīmūlaṃ brahmeśānapurogamāḥ nirliptaṃ sākṣirūpaṃ ca sarveṣāṃ sarvakarmasu || vidyamānaṃ na dṛṣṭaṃ ca sarvaiḥ sarvatra sarvadā koṭikandarpalāvaṇyaṃ līlādhāma manoharam || candanokṣitasarvāṅgaṃ ratnabhūṣaṇabhūṣitam || nānāvatāraṃ bibhrantaṃ bījaṃ teṣāṃ sanātanam|| vasantaṃ kutracitsantaṃ yogināṃ hṛdaye satām jīvitaṃ purataḥ prāpa devānāṃ ca vareṇa ca || jagāma patnyā sārddhaṃ ca pitrā mātrā ca harṣitaḥ
The Sūta said: The gods, together with the brahmin, deluded by Viṣṇu's māyā, went to the foot of the mālatī tree, with Brahmā and Īśāna at their head. (He who is) unattached and of the form of a witness in all the deeds of all, though present, was not seen by anyone anywhere at any time — (he who has) the beauty of ten million Kandarpas, the captivating abode of play, all his limbs sprinkled with sandal paste, adorned with jewel ornaments, bearing many descents (avatāras), their eternal seed, dwelling somewhere, abiding in the hearts of good yogins. (The Gandharva) obtained life before them by the boon of the gods, and went, delighted, together with his wife, his father and his mother.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 1 18.2
ब्रह्मा कमण्डलुजलं ददौ गात्रे शवस्य च ।। संचारं मनसस्तस्य चकार सुन्दरं वपुः
brahmā kamaṇḍalujalaṃ dadau gātre śavasya ca || saṃcāraṃ manasastasya cakāra sundaraṃ vapuḥ
Brahmā put water from his water-pot on the body of the corpse, and effected the movement of its mind, (making) the body beautiful.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.3
ज्ञानदानं ददौ तस्मै ज्ञानानन्दः शिवः स्वयम् ।। धर्मज्ञानं स्वयं धर्मो जीवदानं च ब्राह्मणः
jñānadānaṃ dadau tasmai jñānānandaḥ śivaḥ svayam || dharmajñānaṃ svayaṃ dharmo jīvadānaṃ ca brāhmaṇaḥ
Śiva himself, whose bliss is knowledge, gave to him the gift of knowledge; Dharma himself (gave) knowledge of dharma, and the brahmin (gave) the gift of life.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.4
वह्निदर्शनमात्रेण बभूव जठरानलः ।। कामदर्शनमात्रेण सर्वकामः सुनिश्चितम्
vahnidarśanamātreṇa babhūva jaṭharānalaḥ || kāmadarśanamātreṇa sarvakāmaḥ suniścitam
By the mere sight of Fire the digestive fire arose (in him); by the mere sight of Kāma, assuredly, all desire.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.5
तस्य वायोरधिष्ठानाज्जगत्प्राणस्वरूपिणः ।। निश्वासस्य च सञ्चारः प्राणानां च बभूव ह।।
tasya vāyoradhiṣṭhānājjagatprāṇasvarūpiṇaḥ || niśvāsasya ca sañcāraḥ prāṇānāṃ ca babhūva ha||
By the presiding presence of Vāyu, whose very form is the breath of the world, the movement of breathing and of the vital airs came about.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.6
सर्व्वाधिष्ठानमात्रेण दृष्टिशक्तिर्बभूव ह ।। वाक्यं वाणीदर्शनेन शोभा श्रीदर्शनेन च
sarvvādhiṣṭhānamātreṇa dṛṣṭiśaktirbabhūva ha || vākyaṃ vāṇīdarśanena śobhā śrīdarśanena ca
By the mere presiding (of the deities) over everything the power of sight arose; speech by the sight of Vāṇī, and beauty by the sight of Śrī.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.7
शवस्तथाऽपि नोत्तस्थौ यथा शेते जडस्तथा ।। विशिष्टबोधनं प्राप चाधिष्ठानं विनाऽऽत्मनः
śavastathā'pi nottasthau yathā śete jaḍastathā || viśiṣṭabodhanaṃ prāpa cādhiṣṭhānaṃ vinā''tmanaḥ
Even so the corpse did not rise; it lay just as an inert thing lies. It received distinct awareness, yet without the presiding presence of the soul.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 1 18.8
ब्रह्मणो वचनात्साध्वी तुष्टाव परमेश्वरम् ।। स्नात्वा शीघ्रं सरित्तोये धृत्वा धौते च वाससी
brahmaṇo vacanātsādhvī tuṣṭāva parameśvaram || snātvā śīghraṃ sarittoye dhṛtvā dhaute ca vāsasī
At Brahmā's word the virtuous woman praised the Supreme Lord, having quickly bathed in the river's water and put on two washed garments.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.9
मालावत्युवाच ।। वन्दे तं परमात्मानं सर्वकारणकारणम् ।। विना येन शवाः सर्वे प्राणिनो जगतीतले
mālāvatyuvāca || vande taṃ paramātmānaṃ sarvakāraṇakāraṇam || vinā yena śavāḥ sarve prāṇino jagatītale
Mālāvatī said: I bow to that Supreme Self, the cause of all causes, without whom all living beings on the surface of the earth are corpses.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.11
येन सृष्टा च प्रकृतिः सर्वाधारो परात्परा ।। ब्रह्मविष्णुशिवादीनां प्रसूर्या त्रिगुणात्मिका
yena sṛṣṭā ca prakṛtiḥ sarvādhāro parātparā || brahmaviṣṇuśivādīnāṃ prasūryā triguṇātmikā
By whom was created Prakṛti, the support of all, higher than the highest, the mother of Brahmā, Viṣṇu, Śiva and the rest, consisting of the three qualities;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.12
जगत्स्रष्टा स्वयं ब्रह्मा नियतो यस्य सेवया ।। पाता विष्णुश्च जगतां संहर्त्ता शङ्करः स्वयम्
jagatsraṣṭā svayaṃ brahmā niyato yasya sevayā || pātā viṣṇuśca jagatāṃ saṃharttā śaṅkaraḥ svayam
By whose service Brahmā himself, the creator of the world, is appointed, and Viṣṇu the protector of the worlds, and Śaṅkara himself the destroyer;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.13
ध्यायन्ते यं सुराः सर्वे मुनयो मनवस्तथा ।। सिद्धाश्च योगिनः सन्तः सन्ततं प्रकृतेः परम्
dhyāyante yaṃ surāḥ sarve munayo manavastathā || siddhāśca yoginaḥ santaḥ santataṃ prakṛteḥ param
Whom all the gods meditate upon, and the sages and the Manus, and the Siddhas and the good yogins, constantly — (him who is) beyond Prakṛti;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.14
साकारं च निराकारं परं स्वेच्छामयं विभुम् ।। वरं वरेण्यं वरदं वरार्हं वरकारणम्
sākāraṃ ca nirākāraṃ paraṃ svecchāmayaṃ vibhum || varaṃ vareṇyaṃ varadaṃ varārhaṃ varakāraṇam
(He is) with form and formless, supreme, made of his own will, all-pervading; the boon, the one to be chosen, the giver of boons, worthy of the choicest, the cause of every boon.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.15
तपःफलं तपोबीजं तपसां च फलप्रदम् ।। स्वयंतपःस्वरूपं च सर्वरूपं च सर्वतः
tapaḥphalaṃ tapobījaṃ tapasāṃ ca phalapradam || svayaṃtapaḥsvarūpaṃ ca sarvarūpaṃ ca sarvataḥ
(He is) the fruit of austerity, the seed of austerity, and the bestower of the fruit of austerities; he is himself austerity's own form, and every form, on all sides.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.16
सर्वाधारं सर्वबीजं कर्म तत्कर्मणां फलम् ।। तेषां च फलदातारं तद्बीजं क्षयकारणम्
sarvādhāraṃ sarvabījaṃ karma tatkarmaṇāṃ phalam || teṣāṃ ca phaladātāraṃ tadbījaṃ kṣayakāraṇam
(He is) the support of all, the seed of all, action and the fruit of those actions; and the giver of their fruits, their seed, and the cause of (their) destruction.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.17
स्वयंतेजःस्वरूपं च भक्तानुग्रहविग्रहम् ।। सेवाध्यानं न घटते भक्तानां विग्रहं विना
svayaṃtejaḥsvarūpaṃ ca bhaktānugrahavigraham || sevādhyānaṃ na ghaṭate bhaktānāṃ vigrahaṃ vinā
He is himself of the nature of light, and his body is (his) grace toward devotees; for without a body, service and meditation by devotees are not possible.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.18
तत्तेजो मण्डलाकारं सूर्यकोटिसमप्रभम् ।। अतीव कमनीयं च रूपं तत्र मनोहरम्
tattejo maṇḍalākāraṃ sūryakoṭisamaprabham || atīva kamanīyaṃ ca rūpaṃ tatra manoharam
That light is disc-shaped, with a radiance equal to ten million suns; and within it is a form exceedingly lovely and enchanting to the mind:
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.19
नवीननीरदश्यामं शरत्पङ्कजलोचनम् ।। शरत्पार्वणचन्द्रास्यमीषद्धास्यसमन्वितम्
navīnanīradaśyāmaṃ śaratpaṅkajalocanam || śaratpārvaṇacandrāsyamīṣaddhāsyasamanvitam
dark as a fresh rain-cloud, with eyes like autumn lotuses, a face like the autumn full moon, joined with a slight smile,
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.21
द्विभुजं मुरलीहस्तं पीतकौशेयवाससम् ।। किशोरवयसं शान्तं राधाकान्तमनन्तकम्
dvibhujaṃ muralīhastaṃ pītakauśeyavāsasam || kiśoravayasaṃ śāntaṃ rādhākāntamanantakam
two-armed, with a flute in his hand, wearing yellow silk garments, of youthful age, tranquil, the beloved of Rādhā, endless.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.22
गोपाङ्गनापरिवृतं कुत्रचिन्निर्जने वने ।। कुत्रचिद्रासमध्यस्थं राधया परिषेवितम्
gopāṅganāparivṛtaṃ kutracinnirjane vane || kutracidrāsamadhyasthaṃ rādhayā pariṣevitam
Somewhere surrounded by the cowherd women in a deserted forest, somewhere standing in the midst of the rāsa dance, attended by Rādhā;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.23
कुत्रचिद्गोपवेषं च वेष्टितं गोपबालकैः ।। शतशृङ्गाचलोत्कृष्टे रम्ये वृन्दावने वने
kutracidgopaveṣaṃ ca veṣṭitaṃ gopabālakaiḥ || śataśṛṅgācalotkṛṣṭe ramye vṛndāvane vane
somewhere in a cowherd's dress and encircled by cowherd boys, in the delightful Vṛndāvana forest raised up on the Śataśṛṅga mountain;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.24
निकरं कामधेनूनां रक्षन्तं शिशुरूपिणम् ।। गोलोके विरजातीरे पारिजातवने वने
nikaraṃ kāmadhenūnāṃ rakṣantaṃ śiśurūpiṇam || goloke virajātīre pārijātavane vane
in the form of a child, guarding the herd of wish-granting cows in Goloka, on the bank of the Virajā, in the Pārijāta grove;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.25
वेणुं क्वणन्तं मधुरं गोपीसम्मोहकारणम् ।। निरामये च वैकुंठे कुत्रचिच्च चतुर्भुजम्
veṇuṃ kvaṇantaṃ madhuraṃ gopīsammohakāraṇam || nirāmaye ca vaikuṃṭhe kutracicca caturbhujam
sweetly sounding the flute, the cause of the cowherd women's utter bewitchment; and in flawless Vaikuṇṭha, somewhere four-armed,
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.26
लक्ष्मीकान्तं पार्षदैश्च सेवितं च चतुर्भुजैः ।। कुत्रचित्स्वांशरूपेण जगतां पालनाय च
lakṣmīkāntaṃ pārṣadaiśca sevitaṃ ca caturbhujaiḥ || kutracitsvāṃśarūpeṇa jagatāṃ pālanāya ca
the husband of Lakṣmī, served by four-armed attendants; and somewhere, in the form of a portion of himself, for the protection of the worlds,
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.27
श्वेतद्वीपे विष्णुरूपं पद्मया परिषेवितम् ।। कुत्रचित्स्वांशकलया ब्रह्माण्डब्रह्मरूपिणम्
śvetadvīpe viṣṇurūpaṃ padmayā pariṣevitam || kutracitsvāṃśakalayā brahmāṇḍabrahmarūpiṇam
on Śvetadvīpa in the form of Viṣṇu, attended by Padmā; somewhere, by a fraction of a portion of himself, taking the form of Brahmā of the cosmic egg;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.28
शिवस्वरूपं शिवदं स्वांशेन शिवरूपिणम् ।। स्वात्मनः षोडशांशेन सर्वाधारं परात्परम्
śivasvarūpaṃ śivadaṃ svāṃśena śivarūpiṇam || svātmanaḥ ṣoḍaśāṃśena sarvādhāraṃ parātparam
of the nature of Śiva, the giver of good, taking by a portion of himself the form of Śiva; by a sixteenth part of his own self, the support of all, higher than the highest;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.29
स्वयं महद्विराड्रूपं विश्वौघं यस्य लोमसु ।। लीलया स्वांशकलया जगतां पालनाय च
svayaṃ mahadvirāḍrūpaṃ viśvaughaṃ yasya lomasu || līlayā svāṃśakalayā jagatāṃ pālanāya ca
himself in the form of the great Virāṭ, in whose body-hairs is the multitude of universes, in play, by a fraction of a portion of himself, and for the protection of the worlds;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.31
प्राणरूपं प्राणिनां च परमात्मानमीश्वरम्।। तं च स्तोतुमशक्ताऽहमबला निर्गुणं विभुम्
prāṇarūpaṃ prāṇināṃ ca paramātmānamīśvaram|| taṃ ca stotumaśaktā'hamabalā nirguṇaṃ vibhum
the form of life-breath in living beings, the supreme Self, the Lord — and I, a weak woman, am unable to praise him, the attributeless, the all-pervading.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.32
निर्लक्ष्यं च निरीहं च सारं वाङ्मनसोः परम् ।। यं स्तोतुमक्षमोऽनन्तः सहस्रवदनेन च
nirlakṣyaṃ ca nirīhaṃ ca sāraṃ vāṅmanasoḥ param || yaṃ stotumakṣamo'nantaḥ sahasravadanena ca
Without mark, without striving, the essence, beyond speech and mind — him whom Ananta is incapable of praising even with a thousand mouths,
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.33
पञ्चवक्त्रश्चतुर्वक्त्रो गजवक्त्रः षडाननः ।। यं स्तोतुं न क्षमा माया मोहिता यस्य मायया
pañcavaktraścaturvaktro gajavaktraḥ ṣaḍānanaḥ || yaṃ stotuṃ na kṣamā māyā mohitā yasya māyayā
whom the five-faced (Śiva), the four-faced (Brahmā), the elephant-faced (Gaṇeśa) and the six-faced (Kārttikeya) are unable to praise; whom Māyā, deluded by his own māyā, cannot praise;
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.34
यं स्तोतुं न क्षमा श्रीश्च जडीभूता सरस्वती ।। वेदा न शक्ता यं स्तोतुं को वा विद्वांश्च वेदवित्
yaṃ stotuṃ na kṣamā śrīśca jaḍībhūtā sarasvatī || vedā na śaktā yaṃ stotuṃ ko vā vidvāṃśca vedavit
whom Śrī is unable to praise, and Sarasvatī became dumb; the Vedas have no power to praise him — what learned man, what knower of the Vedas, then?
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.35
किं स्तौमि तमनीहं च शोकार्त्ता स्त्री परात्परम् ।। इत्युक्त्वा सा च गान्धर्वी विरराम रुरोद च
kiṃ staumi tamanīhaṃ ca śokārttā strī parātparam || ityuktvā sā ca gāndharvī virarāma ruroda ca
How shall I, a woman stricken with grief, praise him who is beyond striving, higher than the highest? Having said this, the Gāndharvī fell silent and wept.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.36
कृपानिधिं प्रणनाम भयार्ता च पुनः पुनः ।। कृष्णश्च शक्तिभिः सार्द्धमधिष्ठानं चकार ह
kṛpānidhiṃ praṇanāma bhayārtā ca punaḥ punaḥ || kṛṣṇaśca śaktibhiḥ sārddhamadhiṣṭhānaṃ cakāra ha
— tr. refused: cyber
BvP 1 18.37
भर्तुरस्यान्तरे तस्याः परमात्मा निराकृतिः ।।। उत्थाय शीघ्रं वीणां च धृत्वा स्नात्वा च वाससी
bharturasyāntare tasyāḥ paramātmā nirākṛtiḥ ||| utthāya śīghraṃ vīṇāṃ ca dhṛtvā snātvā ca vāsasī
The Supreme Self, who is without form, (dwelt) within her husband and within her. Rising quickly, and taking up the vīṇā, and having bathed and (put on) the two garments—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BvP 1 18.38
प्रणनाम देवसंघं ब्राह्मणं पुरतः स्थितम् ।। नेदुर्दुन्दुभयो देवाः पुष्पवृष्टिं च चक्रिरे
praṇanāma devasaṃghaṃ brāhmaṇaṃ purataḥ sthitam || nedurdundubhayo devāḥ puṣpavṛṣṭiṃ ca cakrire
She bowed to the assembly of gods and to the brahmin standing before (her). The kettledrums sounded, and the gods made a rain of flowers.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.39
दृष्ट्वा चोपरि दम्पत्योः प्रददुः परमाशिषम् ।। गन्धर्वो देवपुरतो ननर्त्त च जगौ क्षणम्
dṛṣṭvā copari dampatyoḥ pradaduḥ paramāśiṣam || gandharvo devapurato nanartta ca jagau kṣaṇam
And having seen (this), (the gods) bestowed a supreme blessing upon the couple from above; and the Gandharva danced before the gods and sang for a while.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.41
उपबर्हणगन्धर्वो गन्धर्वनगरं पुनः ।। मालावती रत्नकोटिं धनानि विविधानि च
upabarhaṇagandharvo gandharvanagaraṃ punaḥ || mālāvatī ratnakoṭiṃ dhanāni vividhāni ca
— tr. refused: cyber
BvP 1 18.42
प्रददौ ब्राह्मणेभ्यश्च भोजयामास तान्सती ।। वेदांश्च पाठयामास कारयामास मङ्गलम्
pradadau brāhmaṇebhyaśca bhojayāmāsa tānsatī || vedāṃśca pāṭhayāmāsa kārayāmāsa maṅgalam
And she gave (them) to the brahmins, and that virtuous woman fed them; she had the Vedas recited and had the auspicious rites performed.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.43
महोत्सवं च विविधं हरेर्नामैकमङ्गलम् ।। जग्मुर्देवाश्च स्वस्थानं विप्ररूपी हरिः स्वयम्
mahotsavaṃ ca vividhaṃ harernāmaikamaṅgalam || jagmurdevāśca svasthānaṃ viprarūpī hariḥ svayam
— tr. refused: cyber
BvP 1 18.44
एतत्ते कथितं सर्वं स्तवराजं च शौनक ।। इदं स्तोत्रं पुण्यरूपं पूजाकाले तु यः पठेत्
etatte kathitaṃ sarvaṃ stavarājaṃ ca śaunaka || idaṃ stotraṃ puṇyarūpaṃ pūjākāle tu yaḥ paṭhet
All this has been told to you, along with the king of hymns, O Śaunaka. Whoever recites this hymn, which is of the nature of merit, at the time of worship —
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.45
हरिभक्तिं हरेर्दास्यं लभते वैष्णवोजनः।। वरार्थी यः पठेद्भक्त्या चास्तिकः परमास्थया
haribhaktiṃ harerdāsyaṃ labhate vaiṣṇavojanaḥ|| varārthī yaḥ paṭhedbhaktyā cāstikaḥ paramāsthayā
That Vaiṣṇava person obtains devotion to Hari and servitude to Hari. Whoever, desiring a boon, being a believer, recites (it) with devotion and with the highest faith—
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.46
धर्मार्थकाममोक्षाणां निश्चितं लभते फलम् ।। विद्यार्थी लभते विद्यां धनार्थी लभते धनम्
dharmārthakāmamokṣāṇāṃ niścitaṃ labhate phalam || vidyārthī labhate vidyāṃ dhanārthī labhate dhanam
He certainly obtains the fruit of dharma, wealth, pleasure, and liberation; one who seeks knowledge obtains knowledge, one who seeks wealth obtains wealth.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.47
भार्य्यार्थी लभते भार्य्यां पुत्रार्थी लभते सुतम् ।। धर्मार्थी लभते धर्मं यशोऽर्थी लभते यशः
bhāryyārthī labhate bhāryyāṃ putrārthī labhate sutam || dharmārthī labhate dharmaṃ yaśo'rthī labhate yaśaḥ
One who desires a wife obtains a wife; one who desires a son obtains a son; one who desires dharma obtains dharma; one who desires fame obtains fame.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.48
भ्रष्टराज्यो लभेद्राज्यं प्रजाभ्रष्टः प्रजां लभेत् ।। रोगार्त्तो मुच्यते रोगाद्बद्धो मुच्येत बन्धनात्
bhraṣṭarājyo labhedrājyaṃ prajābhraṣṭaḥ prajāṃ labhet || rogārtto mucyate rogādbaddho mucyeta bandhanāt
One fallen from his kingdom would regain the kingdom; one bereft of offspring would obtain offspring; one afflicted by disease is freed from disease; one bound would be freed from his bonds.
AI translation rendered from the Sanskrit, not a published edition
BvP 1 18.49
भयान्मुच्येत भीतस्तु धनं नष्टधनो लभेत् ।। दस्युग्रस्तो महारण्ये हिंस्रजन्तुसमन्वितः ।। दावाग्निदग्धो मुच्येत निमग्नश्च जलार्णवे
bhayānmucyeta bhītastu dhanaṃ naṣṭadhano labhet || dasyugrasto mahāraṇye hiṃsrajantusamanvitaḥ || dāvāgnidagdho mucyeta nimagnaśca jalārṇave
One who is afraid would be freed from fear, and one whose wealth is lost would regain wealth; one seized by robbers in a great forest infested with predatory beasts, one burnt by a forest fire, and one sunk in a sea of water would be freed.
AI translation rendered from the Sanskrit, not a published edition