Brahmanda Purana — Uttara Bhaga — Chapter 44
BndP 3 44.1
हयग्रीव उवाच प्रविश्य तु जपस्थानमानीय निजमासनम् । अभ्युक्ष्य विधिवन्मन्त्रैर्गुरूक्तक्रमयोगतः
hayagrīva uvāca praviśya tu japasthānamānīya nijamāsanam / abhyukṣya vidhivanmantrairgurūktakramayogataḥ
Hayagrīva said: Having entered the place of recitation and brought his own seat, having sprinkled (it) duly with mantras according to the sequence taught by the teacher —
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.2
स्वात्मानं देवतामूर्तिं ध्यायंस्तत्राविशेषतः । प्राङ्मुखो दृढमाबध्य पद्मासनमनन्यधीः
svātmānaṃ devatāmūrtiṃ dhyāyaṃstatrāviśeṣataḥ / prāṅmukho dṛḍhamābadhya padmāsanamananyadhīḥ
meditating there, without distinction, upon his own self as the form of the deity, facing east, having firmly fixed the lotus posture, with mind on nothing else,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.3
त्रिखण्डामनुबध्नीयाद्गुर्वादीनभिवन्द्य च । द्विरुक्तबालबीजानि मध्याद्यङ्गुलिषु क्रमात्
trikhaṇḍāmanubadhnīyādgurvādīnabhivandya ca / dviruktabālabījāni madhyādyaṅguliṣu kramāt
he should perform the trikhaṇḍā (mudrā) and, after saluting the teacher and the rest, (place) the Bālā seed-syllables, uttered twice, on the middle and the other fingers in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.4
तलयोरपि विन्यस्य करशुद्धिपुरःसरम् । अग्निप्राकारपर्यन्तं कुर्यात्स्वास्त्रेण मन्त्रवित्
talayorapi vinyasya karaśuddhipuraḥsaram / agniprākāraparyantaṃ kuryātsvāstreṇa mantravit
and placing (them) on the two palms as well, preceded by the purification of the hands, the knower of the mantra should perform, with his own weapon-mantra, (everything) up to the wall of fire.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.5
प्रतिलोमेन पादाद्यमनुलोमेन कादिकम् । व्याप कन्यासमारोप्य व्यापयन्वाग्भवादिभिः
pratilomena pādādyamanulomena kādikam / vyāpa kanyāsamāropya vyāpayanvāgbhavādibhiḥ
(Placing) in reverse order (the syllables) beginning from the foot, and in forward order those beginning with ka, having imposed the pervasive placement, pervading (them) with the vāgbhava and the other (seeds),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.6
व्यक्तैः कारमसूक्ष्मस्थूलशरीराणि कल्पयेत् । नाभौ हृदि भ्रुवोर्मध्ये बालाबीजान्यथ न्यसेत्
vyaktaiḥ kāramasūkṣmasthūlaśarīrāṇi kalpayet / nābhau hṛdi bhruvormadhye bālābījānyatha nyaset
with the manifest (syllables) he should construct the subtle and gross bodies; then he should place the Bālā seeds at the navel, at the heart, and between the brows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.7
मातृकां मूलपुटितां न्यसेन्नाभ्यादिषु क्रमात् । बालाबीजानि तान्येव द्विरावृत्त्याथ विन्यसेत्
mātṛkāṃ mūlapuṭitāṃ nyasennābhyādiṣu kramāt / bālābījāni tānyeva dvirāvṛttyātha vinyaset
He should place the Mātṛkā, enclosed by the root-mantra, at the navel and the other (places) in order; then he should set down those same Bālā seeds by a twofold repetition
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.8
मध्यादिकरशाखासु तलयोरपि नान्यथा । नाभ्यादावथ विन्यस्य न्यसेदथ पदद्वये
madhyādikaraśākhāsu talayorapi nānyathā / nābhyādāvatha vinyasya nyasedatha padadvaye
on the fingers beginning with the middle one and on the palms too — not otherwise; and having placed (them) at the navel and so on, he should then place (them) on the two feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.9
जानूरुस्फिग्गुह्यमूलनाभि हृन्मूर्धसु क्रमात् । नवासनानि ब्रह्माणं विष्णुं रुद्रं तथेश्वरम्
jānūrusphigguhyamūlanābhi hṛnmūrdhasu kramāt / navāsanāni brahmāṇaṃ viṣṇuṃ rudraṃ tatheśvaram
On the knees, thighs, hips, root of the genitals, navel, heart and head in order (he should place) the nine seats: Brahmā, Viṣṇu, Rudra, and likewise Īśvara,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.10
सदाशिवं च पूषाणं तूलिकां च प्रकाशकम् । विद्यासनं च विन्यस्य हृदये दर्शयेत्ततः
sadāśivaṃ ca pūṣāṇaṃ tūlikāṃ ca prakāśakam / vidyāsanaṃ ca vinyasya hṛdaye darśayettataḥ
and Sadāśiva, and Pūṣan, and the cushion, and the illuminator, and the seat of knowledge — having placed (these), he should then display (the mudrā) at the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.11
ततो विप्र न्यसेद्धीमान्मातृणामष्टकं क्रमात् । पादाङ्गुष्ठयुगे दक्षपार्श्वे मूर्द्धनि वामतः ॥ ब्न्द्प्_३,४४।१०९ ॥ वामजनौ दक्षजानौ दक्षवामांसयोस्तथा ॥ ब्न्द्प्_३,४४।११० ॥ ब्राह्मी माहेश्वरी चैव कौमारी वैष्णवी तथा । वाराही च तथेन्द्राणी चामुण्डा चैव सप्तमी
tato vipra nyaseddhīmānmātṛṇāmaṣṭakaṃ kramāt / pādāṅguṣṭhayuge dakṣapārśve mūrddhani vāmataḥ // bndp_3,44.109 // vāmajanau dakṣajānau dakṣavāmāṃsayostathā // bndp_3,44.110 // brāhmī māheśvarī caiva kaumārī vaiṣṇavī tathā / vārāhī ca tathendrāṇī cāmuṇḍā caiva saptamī
Then, O brahmin, the wise man should place in order the group of eight Mothers: on the pair of great toes, on the right side, on the head, on the left, on the left knee, on the right knee, and likewise on the right and left shoulders — Brāhmī, Māheśvarī, Kaumārī, Vaiṣṇavī, Vārāhī, and likewise Indrāṇī, and Cāmuṇḍā as the seventh,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.12
महालक्ष्मीश्च विज्ञेया मातरो वै क्रमाद् बुधैः । मुद्रादेवीर्न्यसेदष्टावेष्वेव द्वे च ते पुनः
mahālakṣmīśca vijñeyā mātaro vai kramād budhaiḥ / mudrādevīrnyasedaṣṭāveṣveva dve ca te punaḥ
and Mahālakṣmī: these are to be known by the wise as the Mothers, in order. He should place the eight mudrā-goddesses on those same (places), and the two further ones
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.13
मूर्द्धार्न्ध्योरपि मुद्रास्तु सर्वसंक्षोभिणी तथा । सर्वविद्राविणी पश्चात्सर्वार्थाकर्षणी तथा
mūrddhārndhyorapi mudrāstu sarvasaṃkṣobhiṇī tathā / sarvavidrāviṇī paścātsarvārthākarṣaṇī tathā
on the head and (the aperture)—but the mudrās are: Sarvasaṃkṣobhiṇī, then Sarvavidrāviṇī, and after that Sarvārthākarṣaṇī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.14
हस्तौ विन्यस्य चाङ्गेषु ह्यङ्गुष्ठादितलावधि । हृदयादौ च विन्यस्य कुङ्कुमं न्यासमाचरेत्
hastau vinyasya cāṅgeṣu hyaṅguṣṭhāditalāvadhi / hṛdayādau ca vinyasya kuṅkumaṃ nyāsamācaret
and having placed the two hands on the limbs, from the thumbs as far as the palms, and having placed (them) on the heart and the rest, he should perform the placing of saffron.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.15
त्रिखण्डा सर्वबीजा च मूद्रा सर्वप्रपीरिका । योनिमुद्रेति विज्ञेयास्तत्र चक्रेश्वरीं न्यसेत्
trikhaṇḍā sarvabījā ca mūdrā sarvaprapīrikā / yonimudreti vijñeyāstatra cakreśvarīṃ nyaset
Trikhaṇḍā, Sarvabījā, the mudrā Sarvaprapīrikā, and the Yoni-mudrā — thus are they to be known; there he should place the Mistress of the Wheel.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.16
त्रैलोक्य मोहनं चक्रं समर्प्य व्याप्य वर्ष्मणि । ततः कलानां नित्यानां क्रमात्षोडशकं न्यसेत्
trailokya mohanaṃ cakraṃ samarpya vyāpya varṣmaṇi / tataḥ kalānāṃ nityānāṃ kramātṣoḍaśakaṃ nyaset
Having offered the Trailokyamohana wheel and pervaded (his) body (with it), he should then place in order the sixteen of the eternal Kalās.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.17
प्रागाधायैषु शषसान्मूलहृन्मूर्द्धसु न्यसेत् । कक्षकट्यंसवामांसकटिहृत्सु च विन्यसेत्
prāgādhāyaiṣu śaṣasānmūlahṛnmūrddhasu nyaset / kakṣakaṭyaṃsavāmāṃsakaṭihṛtsu ca vinyaset
Placing (them) beginning in the east, he should place on these the (syllables) śa, ṣa, sa at the root, the heart and the head; and he should place (others) on the armpit, the hip, the shoulder, the left shoulder, the hip and the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.18
प्रभूताधः षडङ्गानि दादिवर्गैस्तु विन्यसेत् । ऋषिस्तु शब्दब्रह्मस्याच्छन्दो भूतलिपिर्मता
prabhūtādhaḥ ṣaḍaṅgāni dādivargaistu vinyaset / ṛṣistu śabdabrahmasyācchando bhūtalipirmatā
Below (that), he should place the six limbs with the groups beginning with da. The seer of this is Śabdabrahman, and the metre is held to be the Bhūtalipi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.19
श्रीमूलप्रकृतिस्त्वस्य देवता कथिता मनोः । अक्षस्रक्पुस्तके चोर्ध्वे पुष्पसायककार्मुके
śrīmūlaprakṛtistvasya devatā kathitā manoḥ / akṣasrakpustake cordhve puṣpasāyakakārmuke
And the deity of this mantra is declared to be Śrī Mūlaprakṛti — (holding) a rosary and a book, and above, a flower-arrow and a bow,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.20
वराभीतिकराब्जैश्च धारयन्तीमनूपमाम् । रक्षणाक्षमयीं मानां वहन्ती कण्ठदेशतः
varābhītikarābjaiśca dhārayantīmanūpamām / rakṣaṇākṣamayīṃ mānāṃ vahantī kaṇṭhadeśataḥ
(one should meditate on) her, the incomparable one, holding with her lotus-hands the boon-giving and fear-dispelling (gestures), bearing on her neck a garland made of protective beads.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.21
स्थानानि दक्षिणं श्रोत्रं पृष्ठमंसश्च कूर्परः । दक्षहस्त तलस्याथ पृष्ठं तत्स्फिक्च जानुनी
sthānāni dakṣiṇaṃ śrotraṃ pṛṣṭhamaṃsaśca kūrparaḥ / dakṣahasta talasyātha pṛṣṭhaṃ tatsphikca jānunī
The places (are): the right ear, the back, the shoulder and the elbow, then the right hand's palm, its back, that buttock, and the two knees;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.22
तज्जङ्घाप्रपदे वामप्रपदादिविलोमतः । चक्रेशीं न्यस्य चक्रं च समर्च्य व्याप्य वर्ष्मणि
tajjaṅghāprapade vāmaprapadādivilomataḥ / cakreśīṃ nyasya cakraṃ ca samarcya vyāpya varṣmaṇi
the shin and forefoot of that (side), then in reverse order beginning with the left forefoot — having installed the mistress of the wheel (cakreśī) and duly worshipped the wheel, pervading (it) in the body,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.23
अनेककोटिदूतीभिः समन्तात्समलङ्कृताम् । एवं ध्यात्वा न्यसेद्भूयो भूतलेप्यक्षरान्क्रमात्
anekakoṭidūtībhiḥ samantātsamalaṅkṛtām / evaṃ dhyātvā nyasedbhūyo bhūtalepyakṣarānkramāt
(meditating on) her adorned all around by many crores of female messengers (dūtīs) — having thus meditated, one should again place the letters of the elemental script (bhūtalipi) in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.24
मूलाद्याज्ञावसानेषु वर्गाष्टकमथो न्यसेत् । शषसान्मूर्ध्नि संन्यस्य स्वरानेष्वेव विन्यसेत्
mūlādyājñāvasāneṣu vargāṣṭakamatho nyaset / śaṣasānmūrdhni saṃnyasya svarāneṣveva vinyaset
In (the centres) from the root (mūlādhāra) up to the ājñā at the end, one should then place the eight classes (of consonants); having placed śa, ṣa, sa (and) ha on the head, one should install the vowels in these very (places).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.25
हादिरूर्ध्वादिपञ्चास्येष्वग्रे मूले च मध्यमे । अङ्गुलीमूलमणिबन्धयोर्देष्णोश्च पादयोः
hādirūrdhvādipañcāsyeṣvagre mūle ca madhyame / aṅgulīmūlamaṇibandhayordeṣṇośca pādayoḥ
Those beginning with ha (are placed) on the five faces beginning from above, at the tip, root and middle (of the fingers), at the base of the fingers and at the wrists, on the arms and on the feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.26
चक्रेशीं न्यस्य चक्रं च समर्प्य व्याप्य वर्ष्मणि । शक्तिदेवीर्न्यसेत्सर्वसंक्षोभिण्यादिका अथ
cakreśīṃ nyasya cakraṃ ca samarpya vyāpya varṣmaṇi / śaktidevīrnyasetsarvasaṃkṣobhiṇyādikā atha
Having installed the mistress of the wheel and offered up the wheel, pervading (it) in the body, one should then place the śakti-goddesses beginning with Sarvasaṃkṣobhiṇī.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.27
ह्रस्वाः पञ्चाथ सन्ध्यर्णाश्चत्वारो हयरा वलौ । अकौ खगेनगश्चादौ क्रमोयं शिष्टवर्गके
hrasvāḥ pañcātha sandhyarṇāścatvāro hayarā valau / akau khagenagaścādau kramoyaṃ śiṣṭavargake
The five short (vowels), then the four diphthong-letters, ha, ya, ra, then va and la; a and ka, kha, ga, and na, ga at the beginning — this is the order in the remaining group.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.28
सर्वसंक्षोभिणी शक्तिः सर्वविद्राविणी तथा । सर्वाद्याकर्षणी शक्तिः सर्वप्रह्लादिनी तथा
sarvasaṃkṣobhiṇī śaktiḥ sarvavidrāviṇī tathā / sarvādyākarṣaṇī śaktiḥ sarvaprahlādinī tathā
The śakti Sarvasaṃkṣobhiṇī (all-agitating), likewise Sarvavidrāviṇī (all-dispersing), the śakti Sarvākarṣaṇī (all-attracting) and first (of them), and likewise Sarvaprahlādinī (all-delighting).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.29
पञ्चाक्षरी तु षड्वर्गी त्रिवर्णो नवमो मतः । ब्रह्मा विष्णुश्च रुद्रश्च धनेशेन्द्रयमाः क्रमात्
pañcākṣarī tu ṣaḍvargī trivarṇo navamo mataḥ / brahmā viṣṇuśca rudraśca dhaneśendrayamāḥ kramāt
The fifth is of one letter, the sixth of a class (of six), the ninth is held to be of three letters; Brahmā, Viṣṇu, Rudra, the lord of wealth (Kubera), Indra and Yama, in order,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.30
वरुणश्चैव सोमश्च शक्तित्रयमिमे नव । वर्णानामीश्वराः प्रोक्ताः क्रमो भूतलिपेरयम्
varuṇaścaiva somaśca śaktitrayamime nava / varṇānāmīśvarāḥ proktāḥ kramo bhūtaliperayam
and Varuṇa and Soma, and the triad of śaktis — these nine are declared to be the lords of the letters; this is the order of the elemental script.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.31
सर्वमन्त्रमयी शक्तिः सर्वद्वन्द्वक्षयङ्करा । चक्रेशीं न्यस्य चक्रं च समर्प्य व्याप्य वर्ष्मणि
sarvamantramayī śaktiḥ sarvadvandvakṣayaṅkarā / cakreśīṃ nyasya cakraṃ ca samarpya vyāpya varṣmaṇi
The śakti composed of all mantras, who destroys all pairs of opposites — having installed the mistress of the wheel and offered up the wheel, pervading (it) in the body,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.32
सर्वसिद्धिप्रदादीनां दशकं चाथ विन्यसेत् । दक्षनासापुटे दन्तमूले दक्षस्तने तथा
sarvasiddhipradādīnāṃ daśakaṃ cātha vinyaset / dakṣanāsāpuṭe dantamūle dakṣastane tathā
one should then place the group of ten beginning with Sarvasiddhipradā: on the right nostril, at the root of the teeth, likewise on the right breast,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.33
कूर्परे मणिबन्धे च न्यस्येद्वामे विलोमतः । सर्वसिद्धिप्रदा नित्यं सर्वसंपत्प्रदा तथा
kūrpare maṇibandhe ca nyasyedvāme vilomataḥ / sarvasiddhipradā nityaṃ sarvasaṃpatpradā tathā
on the elbow and on the wrist, and on the left (side) in reverse order. Sarvasiddhipradā (giver of all attainments) always, likewise Sarvasaṃpatpradā (giver of all prosperity),
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.34
कान्तिमान्मोहिनीयुक्तकामाङ्गः कलहप्रियाम् । अन्वेति कामचारैस्तु विलासिन्या समन्वितः
kāntimānmohinīyuktakāmāṅgaḥ kalahapriyām / anveti kāmacāraistu vilāsinyā samanvitaḥ
The lovely one (Kāmāṅga), whose body is desire, joined with Mohinī, follows Kalahapriyā at will, accompanied by Vilāsinī;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.35
कामः कल्पलता युक्तः कामुकः श्यामवर्णया । शुचिस्मितान्वितः कामो बन्धको विस्मृतायुतः
kāmaḥ kalpalatā yuktaḥ kāmukaḥ śyāmavarṇayā / śucismitānvitaḥ kāmo bandhako vismṛtāyutaḥ
Kāma joined with Kalpalatā, the lover (Kāmuka) with the dark-coloured one, Kāma joined with Śucismitā, Bandhaka joined with Vismṛtā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.36
चक्रेशीं न्यस्य चक्रं च समर्प्य व्याप्य वर्ष्मणि । सर्वज्ञाद्यान्न्यसेद्वक्षस्यपि दन्तस्थलेष्वथ
cakreśīṃ nyasya cakraṃ ca samarpya vyāpya varṣmaṇi / sarvajñādyānnyasedvakṣasyapi dantasthaleṣvatha
Having installed the mistress of the wheel and offered up the wheel, pervading (it) in the body, one should then place those beginning with Sarvajñā on the chest and also on the places of the teeth.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.37
सर्वज्ञा सर्वशक्तिश्च सर्वज्ञानप्रदा तथा । सर्वज्ञानमयी देवी सर्वव्याधिविनाशिनी
sarvajñā sarvaśaktiśca sarvajñānapradā tathā / sarvajñānamayī devī sarvavyādhivināśinī
Sarvajñā (all-knowing) and Sarvaśakti (all-powerful), likewise Sarvajñānapradā (giver of all knowledge), the goddess Sarvajñānamayī (made of all knowledge), Sarvavyādhivināśinī (destroyer of all disease),
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.38
सर्वाधारस्वरूपा च सर्वपापहरा तथा । सर्वानन्दमयी देवी सर्वरक्षास्वरूपिणी । विज्ञेया दशमी चैव सर्वेप्सितफलप्रदा
sarvādhārasvarūpā ca sarvapāpaharā tathā / sarvānandamayī devī sarvarakṣāsvarūpiṇī / vijñeyā daśamī caiva sarvepsitaphalapradā
and Sarvādhārasvarūpā (whose form is the support of all), likewise Sarvapāpaharā (remover of all sins), the goddess Sarvānandamayī (made of all bliss), Sarvarakṣāsvarūpiṇī (whose form is all protection), and the tenth is to be known as Sarvepsitaphalapradā (giver of all desired fruits).
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.39
चक्रेशीं न्यस्य चक्रं च समर्प्य व्याप्य वर्ष्मणि । प्राग्वामाद्याश्च विन्यस्य पक्षिण्याद्यास्ततः सुधीः
cakreśīṃ nyasya cakraṃ ca samarpya vyāpya varṣmaṇi / prāgvāmādyāśca vinyasya pakṣiṇyādyāstataḥ sudhīḥ
Having installed the mistress of the wheel and offered up the wheel, pervading (it) in the body, the wise one, having placed those beginning with Prāgvāmā, then (places) those beginning with Pakṣiṇī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.40
एकाक्ष्या पुष्पधन्वापि सुमुखेशो महाधनुः । नीली जडिल्यो भ्रमणः क्रमशः पालिनीपतिः
ekākṣyā puṣpadhanvāpi sumukheśo mahādhanuḥ / nīlī jaḍilyo bhramaṇaḥ kramaśaḥ pālinīpatiḥ
Ekākṣī with Puṣpadhanvan too, Mahādhanu the lord of Sumukhī, Nīlī, Jaḍilī, Bhramaṇa, and in order the husband of Pālinī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.41
कामेश्वरी परा ज्ञेया मोहिनी विमला तथा । अरुणा जयिनी पश्चात्तथा सर्वेश्वरी मता । कौलिनीति समुक्तानि तासां नामानि सूरिभिः
kāmeśvarī parā jñeyā mohinī vimalā tathā / aruṇā jayinī paścāttathā sarveśvarī matā / kaulinīti samuktāni tāsāṃ nāmāni sūribhiḥ
Kāmeśvarī is to be known as supreme, and likewise Mohinī, Vimalā, Aruṇā, Jayinī, and thereafter Sarveśvarī is held (to be), and Kaulinī: these names of them have been declared by the learned.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.42
चक्रेश्वरीं न्यसेच्चक्रं समर्प्य व्याप्य वर्ष्मणि । हृदि त्रिकोणं संभाव्य दिक्षु प्रागादितः क्रमात्
cakreśvarīṃ nyaseccakraṃ samarpya vyāpya varṣmaṇi / hṛdi trikoṇaṃ saṃbhāvya dikṣu prāgāditaḥ kramāt
He should install Cakreśvarī, having presented the wheel and made (it) pervade the body; conceiving a triangle in the heart, in the directions in order beginning with the east.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.43
तद्बहिर्विन्न्यसेद्धीमानायुधानां चतुष्टयम् । न्यसेदग्न्यादिकोणेषु मध्ये पीठचतुष्टयम्
tadbahirvinnyaseddhīmānāyudhānāṃ catuṣṭayam / nyasedagnyādikoṇeṣu madhye pīṭhacatuṣṭayam
Outside that the wise one should install the set of four weapons; in the corners beginning with the south-east he should install, in the middle, the set of four seats.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.44
मध्यवृत्तंन्यसित्वा च नित्याषोडशकं न्यसेत् । कामेश्वरी तथा नित्या नित्या च भगमालिनी
madhyavṛttaṃnyasitvā ca nityāṣoḍaśakaṃ nyaset / kāmeśvarī tathā nityā nityā ca bhagamālinī
And having installed the middle circle, he should install the group of sixteen Nityās: Kāmeśvarī, and the Nityā Bhagamālinī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.45
नित्यक्लिन्ना तथा नित्या नित्या भेरुण्डिनी मता । वह्निवासिनिका नित्या महावज्रेश्वरी तथा
nityaklinnā tathā nityā nityā bheruṇḍinī matā / vahnivāsinikā nityā mahāvajreśvarī tathā
and Nityaklinnā, and the Nityā called Bheruṇḍinī, the Nityā Vahnivāsinī, and likewise Mahāvajreśvarī.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.46
क्ष्वेल्लकः कालकर्ण्यढ्यः कन्दर्पो मत्त इष्यते । नर्तकः श्यामलाकान्तो विलासी झषयान्वितः
kṣvellakaḥ kālakarṇyaḍhyaḥ kandarpo matta iṣyate / nartakaḥ śyāmalākānto vilāsī jhaṣayānvitaḥ
Kṣvellaka, together with Kālakarṇī; Kandarpa; Matta is prescribed; Nartaka; the beloved of Śyāmalā; Vilāsī accompanied by Jhaṣaya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.47
उन्मत्तामुपसंगम्य मोदते कामवर्धनः । ध्यानपूर्वं ततः श्रीकण्ठादिविन्यासमाचरेत्
unmattāmupasaṃgamya modate kāmavardhanaḥ / dhyānapūrvaṃ tataḥ śrīkaṇṭhādivinyāsamācaret
Kāmavardhana rejoices, having approached Unmattā. Then, preceded by meditation, one should carry out the installation of Śrīkaṇṭha and the rest.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.48
सिंदूरकाञ्चनसमोभयभागमर्धनारीश्वरं गिरिसुताहरभूपचिह्नम् । पाशद्वयाक्षवलयेष्टदहस्तमेव स्मृत्वा न्यसेल्लिपिपदेषु समीहितार्थम्
siṃdūrakāñcanasamobhayabhāgamardhanārīśvaraṃ girisutāharabhūpacihnam / pāśadvayākṣavalayeṣṭadahastameva smṛtvā nyasellipipadeṣu samīhitārtham
Having called to mind Ardhanārīśvara, whose two halves are like vermilion and gold, bearing the emblems of the Mountain's Daughter and of Hara, whose hands hold two nooses and a rosary and grant what is desired — one should then install (him) upon the letter-positions for the object one seeks.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.49
श्रीकण्ठानन्तसूक्ष्मौ च त्रिमूर्तिरमरेश्वरः । उर्वीशोभारभूतिश्चातिथीशः स्थाणुको हरः
śrīkaṇṭhānantasūkṣmau ca trimūrtiramareśvaraḥ / urvīśobhārabhūtiścātithīśaḥ sthāṇuko haraḥ
Śrīkaṇṭha, Ananta and Sūkṣma, Trimūrti, Amareśvara, Urvīśa, Bhārabhūti, Atithīśa, Sthāṇuka, Hara,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.50
चण्डीशो भौतिकः सद्योजातश्चानुग्रहेश्वरः । अक्रूरश्च महासेनः स्युरेते वरमूर्त्तयः
caṇḍīśo bhautikaḥ sadyojātaścānugraheśvaraḥ / akrūraśca mahāsenaḥ syurete varamūrttayaḥ
Caṇḍīśa, Bhautika, Sadyojāta, Anugraheśvara, Akrūra and Mahāsena — these are the excellent forms (of Śiva).
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.51
ततः क्रोधीशचण्डीशौ पञ्चान्तकशिवोत्तमौ । तथैकरुद्रकूर्मैकनेत्राः सचतुरातनाः
tataḥ krodhīśacaṇḍīśau pañcāntakaśivottamau / tathaikarudrakūrmaikanetrāḥ sacaturātanāḥ
Then Krodhīśa and Caṇḍīśa, Pañcāntaka and Śivottama, and likewise Ekarudra, Kūrma and Ekanetra, together with Caturātana,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.52
अजेशः शर्वसोमेशौ हरो लागलिदारुकौ । अर्धनारीश्वरश्चोमाकान्तश्चापाढ्यदण्डिनौ
ajeśaḥ śarvasomeśau haro lāgalidārukau / ardhanārīśvaraścomākāntaścāpāḍhyadaṇḍinau
Ajeśa, Śarva and Someśa, Hara, Lāgali and Dāruka, Ardhanārīśvara, Umākānta, Cāpāḍhya and Daṇḍin,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.53
अत्रिर्मीनश्च मेषश्च लोहितश्च शिखी तथा । खड्गदण्डद्विदण्डौ च सुमहाकालव्या लिनौ
atrirmīnaśca meṣaśca lohitaśca śikhī tathā / khaḍgadaṇḍadvidaṇḍau ca sumahākālavyā linau
Atri, Mīna, Meṣa, Lohita and likewise Śikhin, Khaḍgadaṇḍa and Dvidaṇḍa, and Sumahākāla and Vyālin,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.54
भुजङ्गेशः पिनाकी च खड्गेशश्च बकस्तथा । श्वेतो ह्यभ्रश्च लकुलीशिवः संवर्त्तकस्तथा
bhujaṅgeśaḥ pinākī ca khaḍgeśaśca bakastathā / śveto hyabhraśca lakulīśivaḥ saṃvarttakastathā
Bhujaṅgeśa and Pinākin, Khaḍgeśa and likewise Baka, Śveta and Abhra, Lakulīśiva, and likewise Saṃvartaka.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.55
पूर्णोदरी च विरजा तृतीया शाल्म तथा । लोलाक्षी वर्तुलाक्षी च दीर्घङ्घोणा तथैव च
pūrṇodarī ca virajā tṛtīyā śālma tathā / lolākṣī vartulākṣī ca dīrghaṅghoṇā tathaiva ca
Pūrṇodarī and Virajā, the third Śālmā, and Lolākṣī, Vartulākṣī, and likewise Dīrghaghoṇā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.56
सुदीर्घमुखिगो मुख्यौ नवमी दीर्घजिह्विका । कुञ्जरी चौर्ध्वकेशा च द्विमुखी विकृतानना
sudīrghamukhigo mukhyau navamī dīrghajihvikā / kuñjarī caurdhvakeśā ca dvimukhī vikṛtānanā
Sudīrghamukhī and Go(mukhī) are the chief ones; the ninth is Dīrghajihvikā; Kuñjarī, Ūrdhvakeśā, Dvimukhī, Vikṛtānanā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.57
सत्यलीलाकलाविद्यामुख्याः स्युः स्वरशक्तयः । महाकाली सरस्वत्यौ सर्वसिद्धिसमन्विते
satyalīlākalāvidyāmukhyāḥ syuḥ svaraśaktayaḥ / mahākālī sarasvatyau sarvasiddhisamanvite
Satyā, Līlā, Kalā, Vidyā and the rest are the vowel-powers; Mahākālī and Sarasvatī, (both) endowed with all attainments,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.58
गौरी त्रैलोक्यविद्या च तथा मन्त्रात्मशक्तिका । लंबोदरी भूतमता द्राविणी नागरी तथा
gaurī trailokyavidyā ca tathā mantrātmaśaktikā / laṃbodarī bhūtamatā drāviṇī nāgarī tathā
Gaurī, Trailokyavidyā, and likewise Mantrātmaśaktikā, Lambodarī, Bhūtamatā, Drāviṇī, and Nāgarī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.59
खेचरी मञ्जरी चैव रूपिणी वीरिणी तथा । कोटरा पूतना भद्रा काली योगिन्य एव च
khecarī mañjarī caiva rūpiṇī vīriṇī tathā / koṭarā pūtanā bhadrā kālī yoginya eva ca
Khecarī and Mañjarī, Rūpiṇī and likewise Vīriṇī, Koṭarā, Pūtanā, Bhadrā, Kālī — these indeed are the yoginīs,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.60
शङ्खिनीगर्जिनीकालरात्रिकूर्दिन्य एव च । कपर्दिनी तथा वज्रा जया च सुमुखेश्वरी
śaṅkhinīgarjinīkālarātrikūrdinya eva ca / kapardinī tathā vajrā jayā ca sumukheśvarī
and Śaṅkhinī, Garjinī, Kālarātri and Kūrdinī, and Kapardinī, Vajrā, Jayā, and Sumukheśvarī.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.61
रेवती माधवी चैव वारुणी वायवी तथा । रक्षावधारिणी चान्या तथा च सहजाह्वया
revatī mādhavī caiva vāruṇī vāyavī tathā / rakṣāvadhāriṇī cānyā tathā ca sahajāhvayā
Revatī and Mādhavī, Vāruṇī and likewise Vāyavī; and another, Rakṣāvadhāriṇī, and likewise she named Sahajā.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.62
लक्ष्मीश्च व्यापिनीमाये संख्याता वर्णशक्तयः । द्विरुक्तवालाया वर्णै रङ्गं कृत्वाथ केवलैः
lakṣmīśca vyāpinīmāye saṃkhyātā varṇaśaktayaḥ / dviruktavālāyā varṇai raṅgaṃ kṛtvātha kevalaiḥ
And Lakṣmī — thus are the letter-powers reckoned, O Vyāpinī and Māyā. Then, having formed the coloring with the letters of the twice-uttered Bālā alone,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.63
षोढा न्यासं प्रकुर्वीत देवतात्मत्वसिद्धये । विघ्नेशादींस्तु तत्रादौ विन्यसेद्ध्यानपूर्वकम्
ṣoḍhā nyāsaṃ prakurvīta devatātmatvasiddhaye / vighneśādīṃstu tatrādau vinyaseddhyānapūrvakam
one should perform the placement (nyāsa) in six ways, for the attainment of identity with the deity. There, at the outset, one should place the Lords of Obstacles, preceded by meditation.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.64
तरुणारुणसंकाशान्गजवक्त्रांस्त्रिलोचनान् । पाशाङ्कुशवराभीतिहस्ताञ्छक्तिसमन्वितान्
taruṇāruṇasaṃkāśāngajavaktrāṃstrilocanān / pāśāṅkuśavarābhītihastāñchaktisamanvitān
(Meditating on them as) resembling the young red dawn, elephant-faced, three-eyed, with noose, goad, boon-giving and fear-dispelling gestures in their hands, accompanied by their Śaktis.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.65
विघ्नेशो विघ्नराजश्च विनायकशिवोत्तमौ । विघ्नकृद्विघ्नहन्ता च विघ्नराढ्गणनायकः
vighneśo vighnarājaśca vināyakaśivottamau / vighnakṛdvighnahantā ca vighnarāḍhgaṇanāyakaḥ
Vighneśa and Vighnarāja, Vināyaka and Śivottama, Vighnakṛt and Vighnahantā, Vighnarāj, Gaṇanāyaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.66
एकदन्तो द्विदन्तश्च गजवक्त्रो निरञ्जनः । कपर्दवान्दीर्घमुखः शङ्कुकर्णो वृषध्वजः
ekadanto dvidantaśca gajavaktro nirañjanaḥ / kapardavāndīrghamukhaḥ śaṅkukarṇo vṛṣadhvajaḥ
Ekadanta and Dvidanta, Gajavaktra, Nirañjana, Kapardavān, Dīrghamukha, Śaṅkukarṇa, Vṛṣadhvaja,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.67
गणनाथो गजेन्द्रास्यः शूर्पकर्णस्त्रिलोचनः । लम्बोदरो महानादश्चतुर्मूर्तिः सदाशिवः
gaṇanātho gajendrāsyaḥ śūrpakarṇastrilocanaḥ / lambodaro mahānādaścaturmūrtiḥ sadāśivaḥ
Gaṇanātha, Gajendrāsya, Śūrpakarṇa, Trilocana, Lambodara, Mahānāda, Caturmūrti, Sadāśiva,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.68
आमोदो दुर्मदश्चैव सुमुखश्च प्रमोदकः । एकपादो द्विपादश्च शूरो वीरश्च षण्मुखः
āmodo durmadaścaiva sumukhaśca pramodakaḥ / ekapādo dvipādaśca śūro vīraśca ṣaṇmukhaḥ
Āmoda and Durmada, Sumukha and Pramodaka, Ekapāda and Dvipāda, Śūra, Vīra, and Ṣaṇmukha,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.69
वरदो नाम देवश्च वक्रतुण्डो द्विदन्तकः । सेनानीर्ग्रामणीर्मत्तो मत्तमूषकवाहनः
varado nāma devaśca vakratuṇḍo dvidantakaḥ / senānīrgrāmaṇīrmatto mattamūṣakavāhanaḥ
and the god named Varada, Vakratuṇḍa, Dvidantaka, Senānī, Grāmaṇī, Matta, Mattamūṣakavāhana,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.70
जटी मुण्डी तथा खड्गी वरेण्यो वृषकेतनः । भङ्यप्रियो गणेशश्च मेघनादो गणेश्वरः
jaṭī muṇḍī tathā khaḍgī vareṇyo vṛṣaketanaḥ / bhaṅyapriyo gaṇeśaśca meghanādo gaṇeśvaraḥ
Jaṭī, Muṇḍī, and likewise Khaḍgī, Vareṇya, Vṛṣaketana, Bhaṅyapriya (lover of festivity?), Gaṇeśa, Meghanāda, Gaṇeśvara —
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.71
एते गणेशा वर्णानामेकपञ्चाशतः क्रमात् । श्रीश्च ह्रीश्चैव पुष्टिश्च शान्तिस्तुष्टिः सरस्वती
ete gaṇeśā varṇānāmekapañcāśataḥ kramāt / śrīśca hrīścaiva puṣṭiśca śāntistuṣṭiḥ sarasvatī
these are the Gaṇeśas of the fifty-one letters, in order. And Śrī and Hrī, Puṣṭi, Śānti, Tuṣṭi, Sarasvatī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.72
रतिर्मेधा तथा कान्तिः कामिनी मोहिनी तथा । तीव्रा च ज्वालिनी नन्दा सुयशाः कामरूपिणी
ratirmedhā tathā kāntiḥ kāminī mohinī tathā / tīvrā ca jvālinī nandā suyaśāḥ kāmarūpiṇī
Rati, Medhā, and likewise Kānti, Kāminī and likewise Mohinī, Tīvrā and Jvālinī, Nandā, Suyaśas, Kāmarūpiṇī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.73
उग्रा तेजोवती सत्या विघ्नेशानी स्वरूपिणी । कामार्त्ता मदजिह्वा च विकटा घूर्णितानना
ugrā tejovatī satyā vighneśānī svarūpiṇī / kāmārttā madajihvā ca vikaṭā ghūrṇitānanā
Ugrā, Tejovatī, Satyā, Vighneśānī, Svarūpiṇī, Kāmārtā and Madajihvā, Vikaṭā, Ghūrṇitānanā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.74
भूतिर्भूमिर्द्विरम्या चामारूपा मकरध्वजा । विकर्णभ्रुकुटी लज्जा दीर्घघोणा धनुर्धरी
bhūtirbhūmirdviramyā cāmārūpā makaradhvajā / vikarṇabhrukuṭī lajjā dīrghaghoṇā dhanurdharī
Bhūti, Bhūmi, Dviramyā, Amārūpā, Makaradhvajā, Vikarṇabhrukuṭī, Lajjā, Dīrghaghoṇā, Dhanurdharī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.75
तथैव यामिनी रात्रिश्चन्द्रकान्ता शशिप्रभा । लोलाक्षी चपला ऋज्वी दुर्भगा सुभगा शिवा
tathaiva yāminī rātriścandrakāntā śaśiprabhā / lolākṣī capalā ṛjvī durbhagā subhagā śivā
and likewise Yāminī, Rātri, Candrakāntā, Śaśiprabhā, Lolākṣī, Capalā, Ṛjvī, Durbhagā, Subhagā, Śivā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.76
दुर्गा गुहप्रिया काली कालजिह्वा च शक्तयः । ग्रहन्यासं ततः कुर्याद्ध्यानपूर्वं समाहितः
durgā guhapriyā kālī kālajihvā ca śaktayaḥ / grahanyāsaṃ tataḥ kuryāddhyānapūrvaṃ samāhitaḥ
Durgā, Guhapriyā, Kālī, and Kālajihvā — (these are) the Śaktis. Then, collected in mind, one should perform the placement of the planets, preceded by meditation.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.77
वरदाभयहस्ताढ्याञ्छक्त्यालिङ्गितविग्रहान् । कुङ्कुमक्षीररुधिरकुन्दकाञ्चनकंबुभिः
varadābhayahastāḍhyāñchaktyāliṅgitavigrahān / kuṅkumakṣīrarudhirakundakāñcanakaṃbubhiḥ
(Meditating on them as) endowed with hands showing the boon-giving and fear-dispelling gestures, their bodies embraced by their Śaktis, one should recall the Sun and the rest as resembling saffron, milk, blood, jasmine, gold, conch,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.78
अम्भोदधूमतिमिरैः सूर्यादीन्सदृशान्स्मरेत् । हृदयाधो रविं न्यस्य शीर्ष्णि सोमं दृशोः कुजम्
ambhodadhūmatimiraiḥ sūryādīnsadṛśānsmaret / hṛdayādho raviṃ nyasya śīrṣṇi somaṃ dṛśoḥ kujam
rain-cloud, smoke, and darkness. Placing the Sun below the heart, the Moon on the head, Mars on the two eyes,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.79
हृदि शुक्रं च हृन्मध्ये बुधं कण्ठे बृहस्पतिम् । नाभौ शनैश्चरं वक्त्रे राहुं केतुं पदद्वये
hṛdi śukraṃ ca hṛnmadhye budhaṃ kaṇṭhe bṛhaspatim / nābhau śanaiścaraṃ vaktre rāhuṃ ketuṃ padadvaye
Venus in the heart, Mercury in the middle of the heart, Jupiter in the throat, Saturn at the navel, Rāhu in the mouth, Ketu in the two feet.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.80
ज्वलत्कालानलप्रख्या वरदाभयपाणयः । तारा न्यसेत्ततो ध्यायन्सर्वाभरणभूषिताः
jvalatkālānalaprakhyā varadābhayapāṇayaḥ / tārā nyasettato dhyāyansarvābharaṇabhūṣitāḥ
Then, meditating (on them as) like blazing world-ending fire, with boon-giving and fear-dispelling hands, adorned with all ornaments, one should place the stars (nakṣatras):
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.81
भाले नयनयोः कर्णद्वये नासापुडद्वये । कण्ठे स्कन्धद्वये पश्चात्कूर्पयोर्मणिबन्धयोः
bhāle nayanayoḥ karṇadvaye nāsāpuḍadvaye / kaṇṭhe skandhadvaye paścātkūrpayormaṇibandhayoḥ
On the forehead, on the two eyes, on the two ears, on the two nostrils, on the throat, on the two shoulders, behind, on the two elbows, on the two wrists,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.82
स्तनयोर्नाभिकट्यूरुजानुजङ्घापदद्वये । योगिनीन्यासमादध्या द्विशुद्धो हृदये तथा
stanayornābhikaṭyūrujānujaṅghāpadadvaye / yoginīnyāsamādadhyā dviśuddho hṛdaye tathā
on the two breasts, on the navel, hips, thighs, knees, shanks and the two feet — thus one should carry out the placement of the yoginīs, and likewise (the one) purified in the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.83
नाभौ स्वाधिष्ठिते मूले भ्रूमध्ये मूर्धनि क्रमात् । पद्मेन्दुकर्णिकामध्ये वर्णशक्तीर्दलेष्वथ
nābhau svādhiṣṭhite mūle bhrūmadhye mūrdhani kramāt / padmendukarṇikāmadhye varṇaśaktīrdaleṣvatha
In the navel, in the svādhiṣṭhāna, in the root (centre), between the brows, on the crown, in order; in the middle of the pericarp of the lotus-moon (place the mantra), and then the letter-śaktis on the petals,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.84
दलाग्रेषु तु पद्मस्य मूर्ध्नि सर्वाश्च विन्यसेत् । अमृता नन्दिनीन्द्राणी त्वीशानी चात्युमा तथा
dalāgreṣu tu padmasya mūrdhni sarvāśca vinyaset / amṛtā nandinīndrāṇī tvīśānī cātyumā tathā
and on the tips of the lotus's petals, and on the crown, he should place them all: Amṛtā, Nandinī, Indrāṇī, Īśānī, and Atyumā likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.85
ऊर्ध्वकेशी ऋद्विदुषी ऌकारिका तथैव च । एकपादात्मिकैश्वर्यकारिणी चौषधात्मिका
ūrdhvakeśī ṛdviduṣī ḷkārikā tathaiva ca / ekapādātmikaiśvaryakāriṇī cauṣadhātmikā
Ūrdhvakeśī, Ṛdviduṣī, and likewise Ḷkārikā, Ekapādātmikā, Aiśvaryakāriṇī, and Auṣadhātmikā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.86
तत्ॐबिकाथो रक्षात्मिकेति षोडश शक्तयः । कालिका खेचरी गायत्री घण्टाधारिणी तथा
tatoṃbikātho rakṣātmiketi ṣoḍaśa śaktayaḥ / kālikā khecarī gāyatrī ghaṇṭādhāriṇī tathā
then Aṃbikā, and then Rakṣātmikā — these are the sixteen śaktis. Kālikā, Khecarī, Gāyatrī, and Ghaṇṭādhāriṇī likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.87
नादात्मिका च चामुण्टा छत्रिका च जया तथा । झङ्कारिणी च संज्ञा च टङ्कहस्ता ततः परम्
nādātmikā ca cāmuṇṭā chatrikā ca jayā tathā / jhaṅkāriṇī ca saṃjñā ca ṭaṅkahastā tataḥ param
and Nādātmikā, Cāmuṇṭā, Chatrikā, and Jayā likewise, and Jhaṅkāriṇī, and Saṃjñā, and next Ṭaṅkahastā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.88
टङ्कारिणी च विज्ञेयाः शक्तयो द्वादश क्रमात् । डङ्कारी टङ्कारिणी च णामिनी तामसी तथा
ṭaṅkāriṇī ca vijñeyāḥ śaktayo dvādaśa kramāt / ḍaṅkārī ṭaṅkāriṇī ca ṇāminī tāmasī tathā
and Ṭaṅkāriṇī — these twelve śaktis are to be known in order. Ḍaṅkārī and Ṭaṅkāriṇī, and Ṇāminī, and Tāmasī likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.89
थङ्कारिणी दया धात्री नादिनी पार्वती तथा । फट्कारिणी च विज्ञेयाः शक्तयो द्वयपन्नगाः
thaṅkāriṇī dayā dhātrī nādinī pārvatī tathā / phaṭkāriṇī ca vijñeyāḥ śaktayo dvayapannagāḥ
Thaṅkāriṇī, Dayā, Dhātrī, Nādinī, and Pārvatī likewise, and Phaṭkāriṇī — these śaktis are to be known as sixteen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.90
वर्धिनी च तथा भद्रा मज्जा चैव यशस्विनी । रमा च लामिनी चेति षडेताः शक्तयः क्रमात्
vardhinī ca tathā bhadrā majjā caiva yaśasvinī / ramā ca lāminī ceti ṣaḍetāḥ śaktayaḥ kramāt
And Vardhinī, and likewise Bhadrā, and Majjā, and Yaśasvinī, and Ramā, and Lāminī — these six are the śaktis, in order.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.91
नारदा श्रीस्तथा षण्ढाशश्वत्यपि च शक्तयः । चतस्रो ऽपि तथैव द्वे हाकिनी च क्षमा तथा
nāradā śrīstathā ṣaṇḍhāśaśvatyapi ca śaktayaḥ / catasro 'pi tathaiva dve hākinī ca kṣamā tathā
Nāradā, Śrī, and likewise Ṣaṇḍhā and Śāśvatī — these too are śaktis, four of them; and likewise two more, Hākinī and Kṣamā.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.92
ततः पादे च लिङ्गे च कुक्षौ हृद्दोःशिरस्मु च । दक्षा दिवामपादान्तं राशीन्मेषादिकान्न्यसेत्
tataḥ pāde ca liṅge ca kukṣau hṛddoḥśirasmu ca / dakṣā divāmapādāntaṃ rāśīnmeṣādikānnyaset
Then on the foot, on the liṅga, on the belly, on the heart, on the arms and on the head, ... to the ends of the feet, he should place the zodiacal signs beginning with Aries.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.93
ततः पीठानि पञ्चाशदेकं चक्रं मनो न्यसेत् । वाराणसी कामरूपं नेपालं पौण्ड्रवर्धनम्
tataḥ pīṭhāni pañcāśadekaṃ cakraṃ mano nyaset / vārāṇasī kāmarūpaṃ nepālaṃ pauṇḍravardhanam
Then he should place the fifty seats, one wheel, (and) the mind: Vārāṇasī, Kāmarūpa, Nepāla, Pauṇḍravardhana,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.94
वरस्थिरं कान्यकुब्जं पूर्णशैलं तथार्बुदम् । आम्रातकेश्वरैकाम्रं त्रिस्रोतः कामकोष्ठकम्
varasthiraṃ kānyakubjaṃ pūrṇaśailaṃ tathārbudam / āmrātakeśvaraikāmraṃ trisrotaḥ kāmakoṣṭhakam
Varasthira, Kānyakubja, Pūrṇaśaila, and Arbuda, Āmrātakeśvara, Ekāmra, Trisrotas, Kāmakoṣṭhaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.95
कैलासं भृगुनगरं केदारं चन्द्रपुष्करम् । श्रीपीठं चैकवीरां च जालन्ध्रं मालवं तथा
kailāsaṃ bhṛgunagaraṃ kedāraṃ candrapuṣkaram / śrīpīṭhaṃ caikavīrāṃ ca jālandhraṃ mālavaṃ tathā
Kailāsa, Bhṛgunagara, Kedāra, Candrapuṣkara, Śrīpīṭha, and Ekavīrā, Jālandhra, and Mālava likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.96
कुलान्नं देविकोटं च गोकर्णं मारुतेश्वरम् । अट्टहासं च विरजं राजवेश्म महापथम्
kulānnaṃ devikoṭaṃ ca gokarṇaṃ māruteśvaram / aṭṭahāsaṃ ca virajaṃ rājaveśma mahāpatham
Kulānna, and Devikoṭa, Gokarṇa, Māruteśvara, and Aṭṭahāsa, and Viraja, Rājaveśma, Mahāpatha,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.97
कोलापुरकैलापुरकालेश्वरजयन्तिकाः । उज्ज्यिन्यपि चित्रा च क्षीरकं हस्तिनापुरम्
kolāpurakailāpurakāleśvarajayantikāḥ / ujjyinyapi citrā ca kṣīrakaṃ hastināpuram
Kolāpura, Kailāpura, Kāleśvara, Jayantikā, Ujjayinī too, and Citrā, Kṣīraka, Hastināpura,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.98
उडीरां च प्रयागं च षष्टिमायापुरं तथा । गौरीशं सलयं चैव श्रीशैलं मरुमेव च
uḍīrāṃ ca prayāgaṃ ca ṣaṣṭimāyāpuraṃ tathā / gaurīśaṃ salayaṃ caiva śrīśailaṃ marumeva ca
and Uḍīrā, and Prayāga, and the sixtieth (?) Māyāpura likewise, Gaurīśa, and Salaya, Śrīśaila, and Maru too,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.99
पुनर्गिरिवरं पश्चान्महेन्द्रं वामनं गिरिम् । स्याद्धिरण्यपुरं पश्चान्महालक्ष्मीपुरं तथा
punargirivaraṃ paścānmahendraṃ vāmanaṃ girim / syāddhiraṇyapuraṃ paścānmahālakṣmīpuraṃ tathā
then again Girivara, next Mahendra, the mountain Vāmana; then there would be Hiraṇyapura, and likewise Mahālakṣmīpura,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.100
पुरोद्यानं तथा छायाक्षेत्रमाहुर्मनीषिणः । लिपिक्रमसमायुक्तांल्लिपिस्थानेषु विन्यसेत्
purodyānaṃ tathā chāyākṣetramāhurmanīṣiṇaḥ / lipikramasamāyuktāṃllipisthāneṣu vinyaset
and Purodyāna, and Chāyākṣetra — so the wise declare. Joined with the sequence of the letters, he should place them in the places of the letters.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.101
अन्यान्यथीक्तस्थानेषु संयुक्तांल्लिपिसङ्कमात् । षोढा न्यासो मयाख्यातः साक्षादीश्वरभाषितः
anyānyathīktasthāneṣu saṃyuktāṃllipisaṅkamāt / ṣoḍhā nyāso mayākhyātaḥ sākṣādīśvarabhāṣitaḥ
In the other places stated otherwise, (the letters) joined by the sequence of the alphabet — the sixfold placement (nyāsa) has been declared by me, spoken directly by Īśvara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.102
एवं विन्यस्तदेहस्तु देवताविग्रहो भवेत् । ततः षोढा पुरः कृत्वा श्रीचक्रन्यासमाचरेत्
evaṃ vinyastadehastu devatāvigraho bhavet / tataḥ ṣoḍhā puraḥ kṛtvā śrīcakranyāsamācaret
One whose body has been thus (mantra-)placed becomes an image of the deity. Then, having performed the sixfold (nyāsa) first, one should carry out the placement of the Śrīcakra.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.103
अंशाद्यानन्द्यमूर्त्यन्तं मन्त्रैस्तु व्यापकं चरेत् । चक्रेश्वरीं चक्रसमर्पणमन्त्रान्हृदि न्यसेत्
aṃśādyānandyamūrtyantaṃ mantraistu vyāpakaṃ caret / cakreśvarīṃ cakrasamarpaṇamantrānhṛdi nyaset
From the (mantra of the) portion up to that of the blissful form, one should perform the pervasive (placement) with the mantras; one should place Cakreśvarī and the mantras of offering to the cakra upon the heart.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.104
अन्यान्यथोक्तस्थानेषु गणपत्यादिकान्न्यसेत् । दक्षिणोरुसमं वामं सर्वांश्च क्रमशो न्यसेत्
anyānyathoktasthāneṣu gaṇapatyādikānnyaset / dakṣiṇorusamaṃ vāmaṃ sarvāṃśca kramaśo nyaset
In the other places stated otherwise one should place Gaṇapati and the rest; the left (thigh) level with the right thigh, and one should place them all in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.105
गणेशं क्षेत्रपालं च योगिनीं बटुकं तथा । आदाविन्द्रादयो न्यस्याः पदाङ्गुष्ठद्वयाग्रके
gaṇeśaṃ kṣetrapālaṃ ca yoginīṃ baṭukaṃ tathā / ādāvindrādayo nyasyāḥ padāṅguṣṭhadvayāgrake
Gaṇeśa, Kṣetrapāla, the Yoginī and likewise Baṭuka; at the outset Indra and the others are to be placed on the tips of the two big toes of the feet.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.106
जानुपार्श्वंसमूर्धास्यपार्श्वजानुषु मूर्धनि । मूलाधारे ऽणिमादीनां सिद्धीनां दशकं ततः
jānupārśvaṃsamūrdhāsyapārśvajānuṣu mūrdhani / mūlādhāre 'ṇimādīnāṃ siddhīnāṃ daśakaṃ tataḥ
On the knees, the sides, the shoulders, the head, the face, the sides, the knees, on the crown; then, in the mūlādhāra, the set of ten powers (siddhis) beginning with aṇimā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.107
न्यस्तव्यमंसदोः पृष्ठवक्षस्सु प्रपदोः स्फिजि । दोर्देशपृष्ठयोर्मूर्धपादद्वितययोः क्रमात्
nyastavyamaṃsadoḥ pṛṣṭhavakṣassu prapadoḥ sphiji / dordeśapṛṣṭhayormūrdhapādadvitayayoḥ kramāt
They are to be placed, in order, on the shoulders and the arms, on the back and the chest, on the fore-parts of the feet, on the hip, on the arm-region and the back, on the head and the two feet.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 44.108
अणिमा चैव लघिमा तृतीया महिमा तथा । ईशित्वं च वशित्वं च प्राकाम्यं प्राप्तिरेव च । इच्छासिद्धी रससिद्धिर्मोक्षसिद्धिरिति स्मृताः
aṇimā caiva laghimā tṛtīyā mahimā tathā / īśitvaṃ ca vaśitvaṃ ca prākāmyaṃ prāptireva ca / icchāsiddhī rasasiddhirmokṣasiddhiriti smṛtāḥ
Aṇimā, and laghimā, the third being mahimā, and īśitva, and vaśitva, prākāmya, and prāpti, the accomplishment of (fulfilling) wishes, the accomplishment of the elixir, and the accomplishment of liberation — thus are they recorded.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.120
श्रद्धाकर्षणरूपा च ह्यात्माकर्षणरूपिणी । अमृताकर्षिणी प्रोक्ता शरीराकर्षणी तथा
śraddhākarṣaṇarūpā ca hyātmākarṣaṇarūpiṇī / amṛtākarṣiṇī proktā śarīrākarṣaṇī tathā
She whose form is the drawing-in of faith, and she whose form is the drawing-in of the self; the drawer-in of the nectar, so too the drawer-in of the body — thus (they) are declared.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.130
सर्वाद्या रञ्जिनी शक्तिः सर्वाद्योन्मादिनी तथा । सर्वार्थसाधिनी शक्तिस्सर्वाशापूरिणी तथा
sarvādyā rañjinī śaktiḥ sarvādyonmādinī tathā / sarvārthasādhinī śaktissarvāśāpūriṇī tathā
The power that delights all from the beginning, and likewise she who maddens all from the beginning; the power that accomplishes every aim, and likewise she who fulfils every hope.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 44.140
दक्षे तु चिबुके कण्ठे स्तने नाभौ च पार्श्वयोः । वामा विनोदिनी विद्या वशिता कामिकी मता
dakṣe tu cibuke kaṇṭhe stane nābhau ca pārśvayoḥ / vāmā vinodinī vidyā vaśitā kāmikī matā
But on the right — on the chin, the throat, the breast, the navel, and the two sides: Vāmā, Vinodinī, Vidyā, Vaśitā, Kāmikī are held (to be placed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain