Brahmanda Purana — Uttara Bhaga — Chapter 36
BndP 3 36.1
हयग्रीव उवाच चिन्तामणिगृहस्याग्निदिग्भागे कुन्दमानकम् । योजनायामविस्तारं योजनोच्छासचातकम्
hayagrīva uvāca cintāmaṇigṛhasyāgnidigbhāge kundamānakam / yojanāyāmavistāraṃ yojanocchāsacātakam
Hayagrīva said: In the fire-quarter (south-east) portion of the Cintāmaṇi house there is a fire-pit measuring a yojana in length and breadth and a yojana in height,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.2
तत्र ज्वलति चिद्वह्निः सुधाधाराशतार्चितः । परमैश्वर्यजनकः पावनो ललिताज्ञया
tatra jvalati cidvahniḥ sudhādhārāśatārcitaḥ / paramaiśvaryajanakaḥ pāvano lalitājñayā
There blazes the fire of consciousness, honoured by a hundred streams of nectar, begetter of supreme sovereignty, purifying, by Lalitā's command.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.3
अनिन्धनो महाज्वालः सुधया तर्पिताकृतिः । कङ्कोलीपल्लवच्छायस्तत्र ज्वलति चिच्छिखी
anindhano mahājvālaḥ sudhayā tarpitākṛtiḥ / kaṅkolīpallavacchāyastatra jvalati cicchikhī
Without fuel, with mighty flame, its form sated with nectar, of the hue of kaṅkolī shoots — there blazes the flame-crested fire of consciousness.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.4
तत्र होत्री महादेवी होता कामेश्वरः परः । उभौ तौ नित्यहोतारौ रक्षतः सकलं जगत्
tatra hotrī mahādevī hotā kāmeśvaraḥ paraḥ / ubhau tau nityahotārau rakṣataḥ sakalaṃ jagat
There the sacrificer (female) is Mahādevī, the sacrificer (male) is supreme Kāmeśvara; those two, eternal offerers of oblation, protect the entire world.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.7
अनुत्तरपराधीना ललिता संप्रवर्तिता । ललिताचोदितः कामः शङ्करेण प्रवर्तितः ॥ ब्न्द्प्_३,३६।५ ॥ चिन्तामणिगृहेन्द्रस्य रक्षोभागेम्बुजाटवौ ॥ ब्न्द्प्_३,३६।६ ॥ चक्रराजरथश्रेष्ठस्तिष्ठत्युन्नतविग्रहः । नवभिः पर्वभिर्युक्तः सर्वरत्नमयाकृतिः
anuttaraparādhīnā lalitā saṃpravartitā / lalitācoditaḥ kāmaḥ śaṅkareṇa pravartitaḥ // bndp_3,36.5 // cintāmaṇigṛhendrasya rakṣobhāgembujāṭavau // bndp_3,36.6 // cakrarājarathaśreṣṭhastiṣṭhatyunnatavigrahaḥ / navabhiḥ parvabhiryuktaḥ sarvaratnamayākṛtiḥ
Lalitā, subject to the unsurpassed Supreme, is set in motion; Kāma, urged on by Lalitā, is set in motion by Śaṅkara. (36.6) In the lotus-forest in the rakṣas (south-west) portion of the great Cintāmaṇi house stands the foremost chariot Cakrarāja, of lofty frame, furnished with nine tiers, its form made all of jewels,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.8
चतुर्योजनविस्तारो दशयोजनमुन्नतः । यथोत्तरे ह्रासयुक्तः स्थूलतः कूबरोज्ज्वलः
caturyojanavistāro daśayojanamunnataḥ / yathottare hrāsayuktaḥ sthūlataḥ kūbarojjvalaḥ
four yojanas in breadth, ten yojanas high, tapering as it goes upward, thick, gleaming with its pole,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.9
चतुर्वेदमहाचक्रः पुरुषार्थमहाहयः । तत्त्वैरु पचरद्भिश्च चामरैरभिमण्डितः
caturvedamahācakraḥ puruṣārthamahāhayaḥ / tattvairu pacaradbhiśca cāmarairabhimaṇḍitaḥ
having the four Vedas as its great wheels, the aims of man as its great horses, and adorned with the tattvas serving as its yak-tail fans,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.10
पूर्वोक्तलक्षणैर्युक्तो मुक्ताच्छत्रेण शोभितः । भण्डासुरमहायुद्धे कृतसाहसिकक्रियः
pūrvoktalakṣaṇairyukto muktācchatreṇa śobhitaḥ / bhaṇḍāsuramahāyuddhe kṛtasāhasikakriyaḥ
endowed with the marks stated before, graced with a parasol of pearls, performer of daring deeds in the great battle with Bhaṇḍāsura —
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.11
वर्तते रथमूर्धन्यः श्रीदेव्यासनपाटितः । चिन्तामणिगृहेन्द्रस्य वायुभागेम्बुजाटवौ
vartate rathamūrdhanyaḥ śrīdevyāsanapāṭitaḥ / cintāmaṇigṛhendrasya vāyubhāgembujāṭavau
such it stands, the foremost of chariots, spread out as the seat of Śrīdevī. In the lotus-forest in the wind (north-west) portion of the great Cintāmaṇi house,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.12
गेयचक्ररथेन्द्रस्तु मन्त्रिण्याः प्रान्ततिष्ठति । चिन्तामणिगृहेन्द्रस्य रुद्रभागेम्बुजाटवौ
geyacakrarathendrastu mantriṇyāḥ prāntatiṣṭhati / cintāmaṇigṛhendrasya rudrabhāgembujāṭavau
the great chariot Geyacakra of the Mantriṇī stands close by. In the lotus-forest in the Rudra (north-east) portion of the great Cintāmaṇi house,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.13
वल्लभो दण्डनाथायाः किरिचक्रे महारथः । एतद्रथत्रयं सर्वक्षेत्रश्रीपुरपक्तिषु । समानमेव विज्ञेयमङ्गस्था देवता यथा
vallabho daṇḍanāthāyāḥ kiricakre mahārathaḥ / etadrathatrayaṃ sarvakṣetraśrīpurapaktiṣu / samānameva vijñeyamaṅgasthā devatā yathā
the great chariot Kiricakra, dear to Daṇḍanāthā. This triad of chariots is to be known as just the same in the rows of Śrīpura in all the sacred fields, as are the deities stationed in the several parts.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.14
आनलं कुण्डमाग्नेये यत्तिष्ठति सदा ज्वलत् । तप्तमेतत्तु गायत्री तप्तं स्याद भयङ्करम्
ānalaṃ kuṇḍamāgneye yattiṣṭhati sadā jvalat / taptametattu gāyatrī taptaṃ syāda bhayaṅkaram
In the southeast (stands) the fire-pit, which is always there blazing; this heated (pit) is Gāyatrī — heated, it would be terrifying.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.15
घृणिसूर्यस्तु तत्पश्चाद् ॐकारस्य च मन्दिरम् । देवी तुरीयगायत्री चक्षुष्मत्यपि तापस
ghṛṇisūryastu tatpaścād oṃkārasya ca mandiram / devī turīyagāyatrī cakṣuṣmatyapi tāpasa
Behind that is Ghṛṇisūrya and the temple of the syllable Oṃ; and (there is) the goddess, the fourth Gāyatrī, and also Cakṣuṣmatī, O ascetic.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.16
अथ गन्धर्वराजश्च परिषद्रुद्र एव च । तारांबिका भगवती तत्पश्चाद्भागतः स्थिताः
atha gandharvarājaśca pariṣadrudra eva ca / tārāṃbikā bhagavatī tatpaścādbhāgataḥ sthitāḥ
Then the king of the Gandharvas, and Pariṣadrudra, and the blessed Tārāmbikā — these are stationed in the region behind that.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.17
चिन्तामणिगृहेन्द्रस्य रक्षोभागं समाश्रितः । नामत्रय पहामन्त्रवाच्यो ऽस्ति भगवान्हरिः
cintāmaṇigṛhendrasya rakṣobhāgaṃ samāśritaḥ / nāmatraya pahāmantravācyo 'sti bhagavānhariḥ
Occupying the northwest quarter of the great mansion Cintāmaṇi is the Lord Hari, who is designated by the great mantra of the three names.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.18
महागणपतिस्तस्योत्तरसंश्रितकेतनः । पञ्चाक्षरीमन्त्रवाच्यस्तस्य चाप्युत्तरे शिवः
mahāgaṇapatistasyottarasaṃśritaketanaḥ / pañcākṣarīmantravācyastasya cāpyuttare śivaḥ
Mahāgaṇapati has his abode established to the north of that; and to the north of him is Śiva, designated by the five-syllable mantra.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.19
अथ मृत्युञ्जयेशश्च वाच्यर्त्र्यक्षरमात्रतः । सरस्वती धारणाख्या ह्यस्य चोत्तरवासिनी
atha mṛtyuñjayeśaśca vācyartryakṣaramātrataḥ / sarasvatī dhāraṇākhyā hyasya cottaravāsinī
Then Mṛtyuñjayeśa, designated merely by the three-syllable (mantra); and Sarasvatī called Dhāraṇā dwells to the north of him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.20
अकारादिक्षकारान्तवर्णमूर्तेस्तु मन्दिरम् । मातृकाया उत्तरतस्तस्यां विन्ध्यनिषूदन
akārādikṣakārāntavarṇamūrtestu mandiram / mātṛkāyā uttaratastasyāṃ vindhyaniṣūdana
To the north of that is the temple of Mātṛkā, whose form is the letters beginning with 'a' and ending with 'kṣa' — and in it, O slayer of Vindhya (Agastya).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.21
उत्तरे सम्पदेशी वै कालसंकर्षणी तथा । श्रीमहाशम्भुनाथा च देव्याविर्भावकारणम्
uttare sampadeśī vai kālasaṃkarṣaṇī tathā / śrīmahāśambhunāthā ca devyāvirbhāvakāraṇam
To the north (are) Sampadeśī and likewise Kālasaṃkarṣaṇī, and Śrī Mahāśambhunāthā, and the goddess who is the cause of manifestation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.22
श्रीः परांबा च विशदज्योत्स्ना निर्मलविग्रहा । उत्तरोत्तरमेतास्तु देवताः कृतमन्दिराः
śrīḥ parāṃbā ca viśadajyotsnā nirmalavigrahā / uttarottarametāstu devatāḥ kṛtamandirāḥ
Śrī, and Parāmbā, and Viśadajyotsnā, and Nirmalavigrahā — these deities have their temples each further to the north.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.23
बालाचैवान्नपूर्णा च हयारूढा तथैव च । श्रीपादुकाचतस्रस्तदुत्तरोत्तरमन्दिराः
bālācaivānnapūrṇā ca hayārūḍhā tathaiva ca / śrīpādukācatasrastaduttarottaramandirāḥ
Bālā, and Annapūrṇā, and likewise Hayārūḍhā, and Śrīpādukā — these four have their temples each further north of that.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.24
चिन्तामणिगृहेन्द्रस्य वायव्यवसुधादितः । महापद्माटवौ त्वन्या देवताः कृतमन्दिराः
cintāmaṇigṛhendrasya vāyavyavasudhāditaḥ / mahāpadmāṭavau tvanyā devatāḥ kṛtamandirāḥ
Beginning from the northwestern ground of the great mansion Cintāmaṇi, in the great lotus-forest, other deities have their temples built.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.25
उन्मत्तभैरवी चैव स्वप्नवाराहिका परा । तिरस्करणिकांबा च तथान्या पञ्चमी परा
unmattabhairavī caiva svapnavārāhikā parā / tiraskaraṇikāṃbā ca tathānyā pañcamī parā
Unmattabhairavī, and Svapnavārāhikā, another; and mother Tiraskaraṇikā, and likewise another, a fifth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.26
यथापूर्वं कृतगृहा एता देव्यो महोदयाः । श्रीपूर्तिश्च महादेवी श्रीमहापादुकापि च
yathāpūrvaṃ kṛtagṛhā etā devyo mahodayāḥ / śrīpūrtiśca mahādevī śrīmahāpādukāpi ca
As before, these greatly majestic goddesses have their houses made; and the great goddess Śrīpūrti, and also Śrī Mahāpādukā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.27
यथापूर्वं कृतगृहे द्वे एते देवतोत्तमे । शङ्करेण षडाम्नायसागरे प्रतिपादिताः । या विद्यास्ताः समस्ताश्च महापद्माटवीस्थले
yathāpūrvaṃ kṛtagṛhe dve ete devatottame / śaṅkareṇa ṣaḍāmnāyasāgare pratipāditāḥ / yā vidyāstāḥ samastāśca mahāpadmāṭavīsthale
As before, these two excellent deities have their houses made. And whatever vidyās (mantra-goddesses) have been set forth by Śaṅkara in the Ocean of the Six Traditions, all of them (are) in the region of the great lotus-forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.28
इत्थं श्रीरश्मिमालाया मणिकॢप्ता गहागृहाः । उच्चध्वजा उच्चशालास्ससोपानास्तपोधन
itthaṃ śrīraśmimālāyā maṇikḷptā gahāgṛhāḥ / uccadhvajā uccaśālāssasopānāstapodhana
Thus the mansions of Śrī Raśmimālā are fashioned of gems, with tall banners, tall halls, and with stairways, O you rich in austerity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.29
चिन्तामणिगृहेन्द्रस्य पूर्वद्वारे समुद्रप । दक्षिणे पार्श्वभागेतु मन्त्रिनाथागृहं महत्
cintāmaṇigṛhendrasya pūrvadvāre samudrapa / dakṣiṇe pārśvabhāgetu mantrināthāgṛhaṃ mahat
At the eastern gate of the great mansion Cintāmaṇi, O drinker of the ocean (Agastya), on the southern side there is the great house of the Lord of Counsel (Mantrinātha, i.e. Mantriṇī).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.30
वामभागे दण्डनाथाभवनं रत्ननिर्मितम् । ब्रह्मविष्णुमहेशानामर्ध्यस्थानम्य पूर्वतः
vāmabhāge daṇḍanāthābhavanaṃ ratnanirmitam / brahmaviṣṇumaheśānāmardhyasthānamya pūrvataḥ
On the left side is the jewel-made dwelling of Daṇḍanāthā; and to the east of that is the place for the offering-water (arghya) of Brahmā, Viṣṇu and Maheśa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.31
भवनं दीपिताशेषदिक्चक्रं रत्नरश्मिभिः । समस्ता देवता एता ललिताभक्तिनिर्भराः । ललितामन्त्रजाप्याश्च श्रीदेवीं समुपासते
bhavanaṃ dīpitāśeṣadikcakraṃ ratnaraśmibhiḥ / samastā devatā etā lalitābhaktinirbharāḥ / lalitāmantrajāpyāśca śrīdevīṃ samupāsate
(Their) dwelling illumines the whole circle of directions with the rays of its gems. All these deities, filled to overflowing with devotion to Lalitā and reciting Lalitā's mantra, worship the glorious Goddess.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.32
पूर्वोक्त मर्ध्यस्थानं च पूर्वोक्तं चार्ध्यकल्पनम् । याम्यद्वारप्रभृतिषु सर्वेष्वपि समं स्मृतम्
pūrvokta mardhyasthānaṃ ca pūrvoktaṃ cārdhyakalpanam / yāmyadvāraprabhṛtiṣu sarveṣvapi samaṃ smṛtam
The place for the offering-water spoken of before, and the arranging of the offering-water spoken of before, is to be understood as the same at all (the gates) beginning with the southern gate.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.33
अथ चिन्तामणिगृहं वक्ष्ये शृणु महामुने । तच्छ्रीपट्टनमध्यस्थं योजनद्वयविस्मृतम्
atha cintāmaṇigṛhaṃ vakṣye śṛṇu mahāmune / tacchrīpaṭṭanamadhyasthaṃ yojanadvayavismṛtam
Now I shall describe the mansion Cintāmaṇi; listen, great sage. It stands in the middle of that glorious city, extending two yojanas.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.34
तस्य चिन्तामणिभयी भित्तिः कोशसुविस्तृता । चिन्तामणिशिलाभिश्च च्छादिनीभिस्तथोपरि
tasya cintāmaṇibhayī bhittiḥ kośasuvistṛtā / cintāmaṇiśilābhiśca cchādinībhistathopari
Its wall is made of wish-granting gems (cintāmaṇi), spread wide for a kośa, and above (it is roofed) with covering slabs of cintāmaṇi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.35
संवृता कूटरूपेण तत्रतत्र समुन्नता । गृहभित्तिस्तथोन्नम्रा चतुर्योजनमानतः
saṃvṛtā kūṭarūpeṇa tatratatra samunnatā / gṛhabhittistathonnamrā caturyojanamānataḥ
(It is) covered over in the shape of a peak, rising up here and there; and the house-wall likewise stands high, four yojanas by measure.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.36
विंशतिर्योजनं तस्याश्चोन्नम्रा भूमिरुच्यते । ततोर्ध्वं ह्राससंयुक्तं स्थौल्यत्रिमुकुटोज्ज्वला
viṃśatiryojanaṃ tasyāśconnamrā bhūmirucyate / tatordhvaṃ hrāsasaṃyuktaṃ sthaulyatrimukuṭojjvalā
Its ground is said to rise twenty yojanas; above that it tapers, and it is resplendent with three massive crowns.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.37
तानि चेच्छाक्रियाज्ञानरूपाणि मुकुटान्यृषे । सदा देदीप्यमानानि चिन्तामणिमयान्यपि
tāni cecchākriyājñānarūpāṇi mukuṭānyṛṣe / sadā dedīpyamānāni cintāmaṇimayānyapi
And those crowns, O sage, have the forms of will, action, and knowledge, ever blazing, and they too are made of cintāmaṇi.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.38
चिन्तामणिगृहे सर्वं चिन्तामणिमयं स्मृतम् । यस्य द्वाराणि चत्वारि क्रोशार्धायामभाञ्जि च
cintāmaṇigṛhe sarvaṃ cintāmaṇimayaṃ smṛtam / yasya dvārāṇi catvāri krośārdhāyāmabhāñji ca
In the cintāmaṇi house everything is held to be made of cintāmaṇi; its four doors have a length of half a krośa,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.39
क्रोशार्द्धार्द्धं च विस्तारो द्वाराणां कथितो मुने । द्वारेषु सर्वेषु पुनश्चिन्तामणिगृहान्तरे
krośārddhārddhaṃ ca vistāro dvārāṇāṃ kathito mune / dvāreṣu sarveṣu punaścintāmaṇigṛhāntare
and the width of the doors is stated to be a quarter of a krośa, O sage; and at all the doors, again, within the cintāmaṇi house—
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.40
पिहिता ललिता देव्या मूतर्लोहितसिन्धुवत् । तरुणार्कसहस्राभा चन्द्रवच्छीतला ह्यपि । मुहुः प्रवाहरूपेण प्रसरन्ती महामुने
pihitā lalitā devyā mūtarlohitasindhuvat / taruṇārkasahasrābhā candravacchītalā hyapi / muhuḥ pravāharūpeṇa prasarantī mahāmune
(they are) closed by the goddess Lalitā, like a river of red (light?), with the radiance of a thousand young suns yet cool as the moon, streaming forth again and again in the form of a flood, O great sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.41
पूर्वाम्नाय मयं चैव पूर्वद्वारं प्रकीर्तितम् । दक्षिणद्वारदेशस्तु दक्षिणाम्नायलक्षणः
pūrvāmnāya mayaṃ caiva pūrvadvāraṃ prakīrtitam / dakṣiṇadvāradeśastu dakṣiṇāmnāyalakṣaṇaḥ
The eastern door is declared to consist of the eastern āmnāya; and the region of the southern door has the character of the southern āmnāya.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.42
पश्चिमद्वारदेशस्तु पश्चिमाम्नायलक्षणः । उत्तरद्वारदेशः स्यादुत्तराम्नायलक्षणः
paścimadvāradeśastu paścimāmnāyalakṣaṇaḥ / uttaradvāradeśaḥ syāduttarāmnāyalakṣaṇaḥ
The region of the western door has the character of the western āmnāya; and the region of the northern door would have the character of the northern āmnāya.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.43
गृहराजस्यान्तराले भित्तौ खचितदण्डकाः । रत्नप्रदीपा भास्वन्तः कोट्यर्कसदृशत्विषः । परितस्तत्र वर्तन्ते भासयन्तो गृहान्तरम्
gṛharājasyāntarāle bhittau khacitadaṇḍakāḥ / ratnapradīpā bhāsvantaḥ koṭyarkasadṛśatviṣaḥ / paritastatra vartante bhāsayanto gṛhāntaram
Within this king of houses, on the wall, are jewel-lamps on inset rods, shining with a lustre like a crore of suns; they stand there all around, lighting up the interior of the house.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.44
चिन्तामणिगृहस्यास्य मध्यस्थाने महीयसि । अत्युच्चैर्वेदिकाभागे बिन्दुचक्रं महात्तरम्
cintāmaṇigṛhasyāsya madhyasthāne mahīyasi / atyuccairvedikābhāge binducakraṃ mahāttaram
In the vast central place of this cintāmaṇi house, on a very lofty altar-portion, is the greatest bindu-cakra.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.45
चिन्तारत्नगृहोत्तुङ्गभिन्त्तेर्बिन्दोश्च मध्यभूः । भित्तिः क्रोशं परित्यज्य क्रोशत्रयमुदाहृतम्
cintāratnagṛhottuṅgabhintterbindośca madhyabhūḥ / bhittiḥ krośaṃ parityajya krośatrayamudāhṛtam
The middle ground of the bindu, (measured) from the lofty wall of the wish-gem house: leaving aside a krośa (for) the wall, three krośas are declared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.46
तत्र क्रोशत्रयस्थाने ह्यणिमाद्यात्मरोचिषा । क्रोशत्रयं समस्तं तद्धस्तसंख्याप्रकारतः । चतुर्विंशतिसाहस्रहस्तैः संमितमुच्यते
tatra krośatrayasthāne hyaṇimādyātmarociṣā / krośatrayaṃ samastaṃ taddhastasaṃkhyāprakārataḥ / caturviṃśatisāhasrahastaiḥ saṃmitamucyate
There, in that space of three krośas, by the radiance of the beings beginning with Aṇimā—the whole three krośas, reckoned by the count of hastas, is said to measure twenty-four thousand hastas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.47
बिन्दुपीठेशपर्यम्तं चतुर्दशविभेदतः । अन्तरे भेदिते जाते हस्तसंख्या मयोच्यते
bindupīṭheśaparyamtaṃ caturdaśavibhedataḥ / antare bhedite jāte hastasaṃkhyā mayocyate
Up to the lord of the bindu-seat, by fourteen divisions—when the intervening space has been divided, the number of hastas is told by me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.48
पद्माटवीस्थलाच्चिन्तामणिवेश्मान्तरं मुने । हस्तविंशतिरुन्नम्रं तत्र स्युरणिमादयः
padmāṭavīsthalāccintāmaṇiveśmāntaraṃ mune / hastaviṃśatirunnamraṃ tatra syuraṇimādayaḥ
From the ground of the lotus-forest, O sage, the interior of the cintāmaṇi house rises twenty hastas; there are (the Siddhis) beginning with Aṇimā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.49
अणिमान्तरविस्तारश्चतुर्नल्वसमन्वितः । किष्कुश्चतुःशती नल्वकिष्कुर्हस्त उदीर्यते
aṇimāntaravistāraścaturnalvasamanvitaḥ / kiṣkuścatuḥśatī nalvakiṣkurhasta udīryate
The breadth of the Aṇimā space is four nalvas; a nalva is four hundred kiṣkus, and a kiṣku is called a hasta.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.50
तत्रान्तरे ऽणिमाद्यास्तु पूर्वादिकृतमन्दिराः । अणिमा महिमा चैव लघिमा गरिमा तथा
tatrāntare 'ṇimādyāstu pūrvādikṛtamandirāḥ / aṇimā mahimā caiva laghimā garimā tathā
In that space the (Siddhis) beginning with Aṇimā have their mansions made starting from the east: Aṇimā, Mahimā, Laghimā, and Garimā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.51
ईशित्वं च वशित्वं च प्राकाम्यं मुक्तिरेव च । इच्छा प्राप्तिः सर्वकामेत्येताः सिद्धय उत्तमाः
īśitvaṃ ca vaśitvaṃ ca prākāmyaṃ muktireva ca / icchā prāptiḥ sarvakāmetyetāḥ siddhaya uttamāḥ
and Īśitva, Vaśitva, Prākāmya, Mukti, Icchā, Prāpti, Sarvakāma—these are the highest Siddhis.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.52
रससिद्धिर्मोक्षसिद्धिर्बलसिद्धिस्तथैव च । खड्गसिद्धिः पादुकाया सिद्धिरञ्जनसिद्धिकः
rasasiddhirmokṣasiddhirbalasiddhistathaiva ca / khaḍgasiddhiḥ pādukāyā siddhirañjanasiddhikaḥ
The siddhi of mercury, the siddhi of liberation, likewise the siddhi of strength, the siddhi of the sword, the siddhi of the sandals, the siddhi of collyrium,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.53
वाक्सिद्धिर्लोकसिद्धिश्च देहसिद्धिरनन्तरम् । एता अष्टौ सिद्धयस्तु बह्व्यो ऽन्या योगिसंमताः
vāksiddhirlokasiddhiśca dehasiddhiranantaram / etā aṣṭau siddhayastu bahvyo 'nyā yogisaṃmatāḥ
the siddhi of speech, the siddhi of the world, and next the siddhi of the body—these are the eight siddhis, and many others are accepted by the yogins.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.54
तत्रान्तरे तु परितः सेवते परमेश्वरीम् । कोटिशः सिद्धयस्तस्मिन्नणिमाद्यन्तरे मुने
tatrāntare tu paritaḥ sevate parameśvarīm / koṭiśaḥ siddhayastasminnaṇimādyantare mune
In that enclosure, on every side, (they) attend upon the Supreme Goddess; in that enclosure of aṇimā and the rest, O sage, the siddhis are by the crore.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.55
नवलावण्यसंपूर्णाः स्मयमानमुखांबुजाः । ज्वलच्चिन्तामणि कराः मदा षोडशवर्षिकाः । अत्युदारप्रकृतयः खेलन्ति मदविह्वलाः
navalāvaṇyasaṃpūrṇāḥ smayamānamukhāṃbujāḥ / jvalaccintāmaṇi karāḥ madā ṣoḍaśavarṣikāḥ / atyudāraprakṛtayaḥ khelanti madavihvalāḥ
Filled with fresh loveliness, their lotus-faces smiling, with blazing wish-granting gems in their hands, intoxicated, sixteen years of age, of exceedingly noble nature, they play, reeling with intoxication.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.56
तस्याणिमाद्यन्तरस्योपरिष्टात्सुमनोहरम् । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम्
tasyāṇimādyantarasyopariṣṭātsumanoharam / hastaviṃśatirunnamraṃ caturnalvapravistaram
Above that enclosure of aṇimā and the rest (there is) a most lovely (structure), twenty cubits high and four nalvas broad,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.57
चतुर्दिक्षु च सोपानपङ्क्तिभिः सुमनोहरम् । ब्रह्माद्यंबरधिष्ण्यं स्यात्तत्रदेवीः स्थिताः शृणु
caturdikṣu ca sopānapaṅktibhiḥ sumanoharam / brahmādyaṃbaradhiṣṇyaṃ syāttatradevīḥ sthitāḥ śṛṇu
and lovely with rows of steps on the four sides: it is the abode of the (deities) beginning with Brāhmī. Hear which goddesses dwell there.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.58
ब्राह्मी माहेश्वरी चैव कौमारी वैष्णवी तथा । वाराही चैव माहेन्द्री चामुण्डाप्यथ सप्तमी । महालक्ष्मीरष्टमी तु तत्रैताः कृतमन्दिराः
brāhmī māheśvarī caiva kaumārī vaiṣṇavī tathā / vārāhī caiva māhendrī cāmuṇḍāpyatha saptamī / mahālakṣmīraṣṭamī tu tatraitāḥ kṛtamandirāḥ
Brāhmī, Māheśvarī, Kaumārī, and Vaiṣṇavī, Vārāhī, Māhendrī, and Cāmuṇḍā as the seventh, and Mahālakṣmī as the eighth: these have made their mansions there.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.59
नानाविधायुधाढ्याश्च नानाशक्तिपरिच्छदाः । पूर्वादिदिशमारभ्य प्रादक्षिण्यकृतालयाः
nānāvidhāyudhāḍhyāśca nānāśaktiparicchadāḥ / pūrvādidiśamārabhya prādakṣiṇyakṛtālayāḥ
Rich in weapons of many kinds, with retinues of many powers, they have made their dwellings in clockwise order, beginning from the eastern quarter.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.60
अथ ब्राह्यन्तरा तस्योपरिष्टात्कुम्भसंभव । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम् । मुद्रान्तरमिति त्रैधं तत्र मुद्राः कृतालयाः
atha brāhyantarā tasyopariṣṭātkumbhasaṃbhava / hastaviṃśatirunnamraṃ caturnalvapravistaram / mudrāntaramiti traidhaṃ tatra mudrāḥ kṛtālayāḥ
Now above that, O pot-born one, is the Brāhmī enclosure(?), twenty cubits high and four nalvas broad; thus the enclosure of the mudrās is threefold, and there the Mudrās have made their dwellings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.61
संक्षोभद्रावणाकर्षवश्योन्मादमहाङ्कुशाः । खेचरी बीजयोन्याख्या त्रिखण्डा दशमी पुनः
saṃkṣobhadrāvaṇākarṣavaśyonmādamahāṅkuśāḥ / khecarī bījayonyākhyā trikhaṇḍā daśamī punaḥ
Saṃkṣobha, Drāvaṇa, Ākarṣa, Vaśya, Unmāda, Mahāṅkuśa, Khecarī, the one called Bīja, the one called Yoni, and Trikhaṇḍā as the tenth—
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.62
पूर्वादिदिशमारभ्य मुद्रा एताः प्रतिष्ठिताः । अत्यन्तसुन्दराकारा नवयौवनविह्वलाः
pūrvādidiśamārabhya mudrā etāḥ pratiṣṭhitāḥ / atyantasundarākārā navayauvanavihvalāḥ
beginning from the eastern quarter these Mudrās are established, of exceedingly beautiful form, swooning with fresh youth,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.63
कान्तिभिः कमनीयाभिः पूरयन्त्यो गृहान्तरम् । सेवन्ते मुनिशार्दूल ललितापरमेश्वरीम्
kāntibhiḥ kamanīyābhiḥ pūrayantyo gṛhāntaram / sevante muniśārdūla lalitāparameśvarīm
filling the interior of the house with their desirable radiances; they attend, O tiger among sages, upon Lalitā, the Supreme Goddess.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.64
अन्तरं त्रयमेतत्तु चक्रं त्रैलोक्यमोहनम् । एतस्मिञ्छक्तयो यासु ता उक्ताः प्रकटाभिधाः
antaraṃ trayametattu cakraṃ trailokyamohanam / etasmiñchaktayo yāsu tā uktāḥ prakaṭābhidhāḥ
These three enclosures are the cakra called Trailokyamohana; the powers in it are those declared to bear the name 'Prakaṭā' (manifest).
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.65
एतसां समधिष्ठात्री त्रिपुरा चक्रनायिका । तच्चक्रपालनकरी मुद्रासंक्षोभणात्मिका
etasāṃ samadhiṣṭhātrī tripurā cakranāyikā / taccakrapālanakarī mudrāsaṃkṣobhaṇātmikā
Their presiding mistress is Tripurā, the lady of the cakra; the guardian of that cakra is the mudrā whose nature is Saṃkṣobhaṇa.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.66
अथ मुद्रान्तरस्योर्ध्वं प्रोक्ता नित्याकलां तरम् । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम् । पर्वतश्चैव सोपानमुत्तरोत्तरमिष्यते
atha mudrāntarasyordhvaṃ proktā nityākalāṃ taram / hastaviṃśatirunnamraṃ caturnalvapravistaram / parvataścaiva sopānamuttarottaramiṣyate
Now above the enclosure of the mudrās is declared the enclosure of the Nityā-kalās, twenty cubits high and four nalvas broad; and the mountain and the stairway are held to be higher and higher (in each case).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.67
नित्याकलान्तरे तस्मिन्कामाकर्षणिकासुखाः । परितः कृतसंस्थानाः षोडशेन्दुकलात्मिकाः
nityākalāntare tasminkāmākarṣaṇikāsukhāḥ / paritaḥ kṛtasaṃsthānāḥ ṣoḍaśendukalātmikāḥ
In that enclosure of the Nityā-kalās are the blissful ones beginning with Kāmākarṣaṇikā, stationed all around, being the sixteen digits of the moon,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.68
तर्पयन्त्यो दिशां चक्रं सुधास्यन्दैः सुशीतलैः । तासां नामानि मत्तस्त्वमवधारय कुम्भज
tarpayantyo diśāṃ cakraṃ sudhāsyandaiḥ suśītalaiḥ / tāsāṃ nāmāni mattastvamavadhāraya kumbhaja
satisfying the circle of the quarters with their cool oozings of nectar. Learn from me their names, O pot-born one.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.69
कामाकर्षिणिका नित्या बुद्ध्याकर्षणिकापरा । रसाकर्षणिका नित्या गन्धाकर्षणिका कला
kāmākarṣiṇikā nityā buddhyākarṣaṇikāparā / rasākarṣaṇikā nityā gandhākarṣaṇikā kalā
Kāmākarṣiṇikā the eternal, Buddhyākarṣaṇikā the next, Rasākarṣaṇikā the eternal, Gandhākarṣaṇikā the digit,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.70
चित्ताकर्षणिका नित्या धैर्याकर्षणिका कला । स्मृत्याकर्षणिका नित्या नामाकर्षणिका कला
cittākarṣaṇikā nityā dhairyākarṣaṇikā kalā / smṛtyākarṣaṇikā nityā nāmākarṣaṇikā kalā
Cittākarṣaṇikā the eternal, Dhairyākarṣaṇikā the digit, Smṛtyākarṣaṇikā the eternal, Nāmākarṣaṇikā the digit,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.71
बीजाकर्षणिका नित्या चार्थाकर्षणिका कला । अमृताकर्षणी चान्या शरीराकर्षणी कला
bījākarṣaṇikā nityā cārthākarṣaṇikā kalā / amṛtākarṣaṇī cānyā śarīrākarṣaṇī kalā
Bījākarṣaṇikā the eternal, and Arthākarṣaṇikā the digit, and another, Amṛtākarṣaṇī, and Śarīrākarṣaṇī the digit.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.72
एतास्तु गुप्तयोगिन्यस्त्रिपुरेशी तु चक्रिणी । सर्वाशापूरिकाभिख्या चक्राधिष्ठानदेवता
etāstu guptayoginyastripureśī tu cakriṇī / sarvāśāpūrikābhikhyā cakrādhiṣṭhānadevatā
These are the Secret Yoginīs, and Tripureśī is the mistress of the cakra, the presiding deity of the cakra, named Sarvāśāpūrikā (fulfiller of all hopes).
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.73
एतच्चक्रे पालिका तु मुद्रा द्राविणिकाभिधा । नित्या कलान्तरादूर्ध्वं धिष्ण्य मत्यन्तसुन्दरम्
etaccakre pālikā tu mudrā drāviṇikābhidhā / nityā kalāntarādūrdhvaṃ dhiṣṇya matyantasundaram
The guardian in this cakra is the mudrā named Drāviṇikā. Above the enclosure of the Nityā-kalās is an exceedingly beautiful abode,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.74
हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम् । प्राग्वत्सोपानसंयुक्तं सर्वसंक्षोभणाभिधम्
hastaviṃśatirunnamraṃ caturnalvapravistaram / prāgvatsopānasaṃyuktaṃ sarvasaṃkṣobhaṇābhidham
Twenty cubits high and four nalvas broad, provided with steps as before, named "All-Agitating";
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.75
तत्राष्टौ शक्तयस्तीव्रा मदारुणविलोचनाः । नवतारुण्यमच्चाश्च सेवन्ते परमेश्वरीम्
tatrāṣṭau śaktayastīvrā madāruṇavilocanāḥ / navatāruṇyamaccāśca sevante parameśvarīm
There eight fierce Śaktis, their eyes red with intoxication, and drunk with fresh youth, attend upon the Supreme Goddess.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.76
कुसुमा मेखला चैव मदना मदनातुरा । रेखा वेगिन्यङ्कुशा च मालिन्यष्टौ च शक्तयः
kusumā mekhalā caiva madanā madanāturā / rekhā veginyaṅkuśā ca mālinyaṣṭau ca śaktayaḥ
Kusumā, Mekhalā, Madanā, Madanāturā, Rekhā, Veginī, Aṅkuśā and Mālinī — these are the eight Śaktis.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.77
कोटिशस्तत्परीवारः शक्तयो ऽनङ्गपूर्विकाः । सर्वसंक्षोभमिदं चक्रं तदधिदेवता
koṭiśastatparīvāraḥ śaktayo 'naṅgapūrvikāḥ / sarvasaṃkṣobhamidaṃ cakraṃ tadadhidevatā
Their retinue, Śaktis with "Anaṅga" as the first (part of their names), numbers in the crores. This circle is (called) Sarvasaṃkṣobha, and its presiding deity
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.78
सुंदरी नाम विज्ञेया नाम्ना गुप्ततरापि सा । तच्चक्रपालनकरी मुद्राकर्षणिका स्मृता
suṃdarī nāma vijñeyā nāmnā guptatarāpi sā / taccakrapālanakarī mudrākarṣaṇikā smṛtā
is to be known as Sundarī by name, though she too is very secret in name; the guardian of that circle, she is held to be the seal (mudrā) called Ākarṣaṇikā.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.79
अनङ्गशक्त्यन्तरस्योपरिष्टात्कुंभसंभव । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम् । संक्षोभिण्याद्यन्तरं स्यात्सर्वसौभाग्यदायकम्
anaṅgaśaktyantarasyopariṣṭātkuṃbhasaṃbhava / hastaviṃśatirunnamraṃ caturnalvapravistaram / saṃkṣobhiṇyādyantaraṃ syātsarvasaubhāgyadāyakam
Above the enclosure of the Anaṅga Śaktis, O pitcher-born (Agastya), there is the enclosure of Saṃkṣobhiṇī and the rest, twenty cubits high and four nalvas broad, bestowing all good fortune.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.80
सर्वसंक्षोभिणीमुख्यास्तत्र शक्तय उद्धताः । चतुर्दश वसंत्येव तासां नामानि मच्छृणु
sarvasaṃkṣobhiṇīmukhyāstatra śaktaya uddhatāḥ / caturdaśa vasaṃtyeva tāsāṃ nāmāni macchṛṇu
There dwell fourteen exalted Śaktis headed by Sarvasaṃkṣobhiṇī; hear from me their names.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.81
सर्वसंक्षोभिणी शक्तिः सर्वविद्राविणी तथा । सर्वाकर्षणिका शाक्तिः सर्वाह्लादनिका तथा
sarvasaṃkṣobhiṇī śaktiḥ sarvavidrāviṇī tathā / sarvākarṣaṇikā śāktiḥ sarvāhlādanikā tathā
The Śakti Sarvasaṃkṣobhiṇī, and Sarvavidrāviṇī, the Śakti Sarvākarṣaṇikā, and Sarvāhlādanikā,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.82
सर्वसंमोहिनी शक्तिः सर्वस्तंभनशक्तिका । सर्वजृंभिणिका शक्तिस्तथा सर्ववशङ्करी
sarvasaṃmohinī śaktiḥ sarvastaṃbhanaśaktikā / sarvajṛṃbhiṇikā śaktistathā sarvavaśaṅkarī
the Śakti Sarvasaṃmohinī, the Śakti Sarvastambhanā, the Śakti Sarvajṛmbhiṇikā, and likewise Sarvavaśaṅkarī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.83
सर्वरञ्जनशक्तिश्च सर्वोन्मादनिशक्तिका । सर्वार्थसाधिका शक्तिः सर्वसंपत्तिपूरिणी
sarvarañjanaśaktiśca sarvonmādaniśaktikā / sarvārthasādhikā śaktiḥ sarvasaṃpattipūriṇī
and the Śakti Sarvarañjanā, the Śakti Sarvonmādanī, the Śakti Sarvārthasādhikā, Sarvasampattipūriṇī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.84
सर्वमन्त्रमयी शक्तिः सर्वद्वन्द्वक्षयङ्करी । एताश्च संप्रदायाख्याश्चक्रिणीपुरवासिनीः
sarvamantramayī śaktiḥ sarvadvandvakṣayaṅkarī / etāśca saṃpradāyākhyāścakriṇīpuravāsinīḥ
the Śakti Sarvamantramayī, and Sarvadvandvakṣayaṅkarī; and these, called "of the tradition" (sampradāya), are dwellers in the city of the Cakriṇī.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.85
मुद्राश्च सर्ववश्याख्यास्तच्चक्रे रक्षिका मताः । कोटिशः शक्तयस्तत्र तासां किङ्कर्य्य उद्धृताः
mudrāśca sarvavaśyākhyāstaccakre rakṣikā matāḥ / koṭiśaḥ śaktayastatra tāsāṃ kiṅkaryya uddhṛtāḥ
And the seals named "All-Subduing" are held to be the protectresses in that circle; the Śaktis there, in crores, are declared to be their servants.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.86
संक्षोभिण्याद्यन्तरस्योपरिष्टात्कुंभसंभव । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम् । सर्वसिद्धादिकानां तु मन्दिरं विष्ट्यमुच्यते
saṃkṣobhiṇyādyantarasyopariṣṭātkuṃbhasaṃbhava / hastaviṃśatirunnamraṃ caturnalvapravistaram / sarvasiddhādikānāṃ tu mandiraṃ viṣṭyamucyate
Above the enclosure of Saṃkṣobhiṇī and the rest, O pitcher-born, twenty cubits high and four nalvas broad, the abode of Sarvasiddhi and the others is called the eighth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.87
सर्वसिद्धिप्रदा चैव सर्वसंपत्प्रदा तथा । सर्वप्रियङ्करी देवी सर्वमङ्गलकारिणी
sarvasiddhipradā caiva sarvasaṃpatpradā tathā / sarvapriyaṅkarī devī sarvamaṅgalakāriṇī
Sarvasiddhipradā, and Sarvasampatpradā, the goddess Sarvapriyaṅkarī, Sarvamaṅgalakāriṇī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.88
सर्वकामप्रदा देवी सर्वदुःखविमोचनी । सर्वमृत्युप्रशमिनी सर्वविघ्ननिवारिणी
sarvakāmapradā devī sarvaduḥkhavimocanī / sarvamṛtyupraśaminī sarvavighnanivāriṇī
the goddess Sarvakāmapradā, Sarvaduḥkhavimocanī, Sarvamṛtyupraśaminī, Sarvavighnanivāriṇī,
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.89
सर्वाङ्गसुन्दरी देवी सर्वसौभाग्यदायिनी । एता देव्यः कलोत्कीर्णा योगिन्यो नामतः स्मृताः
sarvāṅgasundarī devī sarvasaubhāgyadāyinī / etā devyaḥ kalotkīrṇā yoginyo nāmataḥ smṛtāḥ
The goddess Sarvāṅgasundarī (Beautiful in Every Limb) and Sarvasaubhāgyadāyinī (Giver of All Good Fortune) — these goddesses, carved in the kalās, are known by name as the yoginīs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.90
चक्रिणी श्रीश्च विज्ञेया चक्रं सर्वार्थसाधकम् । सर्वोन्मादनमुद्राश्च चक्रस्य परिपालिकाः
cakriṇī śrīśca vijñeyā cakraṃ sarvārthasādhakam / sarvonmādanamudrāśca cakrasya paripālikāḥ
Śrī is to be known as the mistress of the cakra, and the cakra is the accomplisher of every aim; and the Sarvonmādana ('all-maddening') mudrās are the guardians of the cakra.
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.91
सर्वसिद्ध्याद्यन्तरस्योपरिष्टात्कुम्भसम्भव । हस्तविंशतिरुन्नम्रं चतुर्नल्वप्रविस्तरम्
sarvasiddhyādyantarasyopariṣṭātkumbhasambhava / hastaviṃśatirunnamraṃ caturnalvapravistaram
Above the enclosure that begins with Sarvasiddhi, O pot-born one, (there is one) twenty cubits in height and four nalvas in breadth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.92
सर्वज्ञाद्यन्तरं नाम्ना सर्वरक्षाकरं स्मृतम् । चक्रं महत्तरं दिव्यं सर्वज्ञाद्याः प्रकीर्तिताः
sarvajñādyantaraṃ nāmnā sarvarakṣākaraṃ smṛtam / cakraṃ mahattaraṃ divyaṃ sarvajñādyāḥ prakīrtitāḥ
The enclosure beginning with Sarvajñā is by name declared to be the maker of all protection; the cakra is very great and divine, and the (deities) beginning with Sarvajñā are proclaimed (there).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 3 36.93
सर्वज्ञा सर्वशक्तिश्च सर्वैश्वर्यप्रदायिनी । सर्वज्ञानमयी देवी सर्वव्याधिविनाशिनी
sarvajñā sarvaśaktiśca sarvaiśvaryapradāyinī / sarvajñānamayī devī sarvavyādhivināśinī
Sarvajñā (All-knowing), Sarvaśakti (All-powerful), Sarvaiśvaryapradāyinī (Bestower of All Sovereignty), the goddess Sarvajñānamayī (Made of All Knowledge), Sarvavyādhivināśinī (Destroyer of All Disease),
AI translation rendered from the Sanskrit, not a published edition
BndP 3 36.96
सर्वाधारस्वरूपा च सर्वपापहरी तथा । सर्वानन्दमयी देवी सर्वरक्षास्वरूपिणी ॥ ब्न्द्प्_३,३६।९४ ॥ सर्वेप्सितप्रदा चैता निर्गर्वा योगिनीश्वराः ॥ ब्न्द्प्_३,३६।९५ ॥ मालिनी चक्रिणी प्रोक्ता मुद्रा सर्वमहाङ्कुशा । इति चिन्तामणि गृहे सर्वज्ञाद्यन्तरावधि । चक्राणि कानिचित्प्रोक्तान्यन्यान्यपि मुने शृणु
sarvādhārasvarūpā ca sarvapāpaharī tathā / sarvānandamayī devī sarvarakṣāsvarūpiṇī // bndp_3,36.94 // sarvepsitapradā caitā nirgarvā yoginīśvarāḥ // bndp_3,36.95 // mālinī cakriṇī proktā mudrā sarvamahāṅkuśā / iti cintāmaṇi gṛhe sarvajñādyantarāvadhi / cakrāṇi kānicitproktānyanyānyapi mune śṛṇu
And (she) whose very form is the support of all, and likewise the remover of all sin, the goddess consisting of all bliss, whose form is the protection of all, // 94 // and she who grants all that is wished for — these free-of-pride mistresses of the yoginīs. // 95 // Mālinī, Cakriṇī, Mudrā, Sarvamahāṅkuśā are (thus) declared. Thus, within the Cintāmaṇi house, as far as the interior of (the cakra of) Sarvajñā and the rest, certain cakras have been described; hear of the others too, O sage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain