← Brahmanda Purana — Uttara Bhaga

Brahmanda Purana — Uttara Bhaga — Chapter 19

BndP 3 19.1

अगस्त्य उवाच चक्रराजरथेन्द्रस्य याःपर्वणि समाश्रिताः । देवता प्रकटाभिख्यास्तासामाख्यां निवेदय

agastya uvāca cakrarājarathendrasya yāḥparvaṇi samāśritāḥ / devatā prakaṭābhikhyāstāsāmākhyāṃ nivedaya

Agastya said: Those deities of manifest name who are stationed at the sections of Cakrarāja, the lord of chariots — declare their designation.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.2

संख्याश्च तासामखिला वर्णभेदांश्च शोभनान् । आयुधानि च दिव्यानि कथयस्व हयानन

saṃkhyāśca tāsāmakhilā varṇabhedāṃśca śobhanān / āyudhāni ca divyāni kathayasva hayānana

And their full numbers, and their beautiful distinctions of colour, and their divine weapons — tell (of these), O horse-faced one.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.3

हयग्रीव उवाच नवमं पर्व दीप्तस्य रथस्य समुपस्थिताः । तश प्रोक्ता सिद्धिदेव्यस्तासां नामानि मच्छृणु

hayagrīva uvāca navamaṃ parva dīptasya rathasya samupasthitāḥ / taśa proktā siddhidevyastāsāṃ nāmāni macchṛṇu

Hayagrīva said: Present at the ninth tier of the blazing chariot are the ten Siddhi-goddesses, it is said; hear their names from me.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.4

अणिमा महिमाचैव लघिमा गरिमा तथा । ईशिता वशिता चैव प्राप्तिः सिद्धिश्च सप्तमी

aṇimā mahimācaiva laghimā garimā tathā / īśitā vaśitā caiva prāptiḥ siddhiśca saptamī

Aṇimā and Mahimā, Laghimā and likewise Garimā, Īśitā and Vaśitā, and Prāpti as the seventh power,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.5

प्राकाम्यमुक्तिसिद्धिश्च सर्वकामाभिधापरा । एतादेव्यश्चतुर्बाह्व्यो जपाकुसुमसंनिभाः

prākāmyamuktisiddhiśca sarvakāmābhidhāparā / etādevyaścaturbāhvyo japākusumasaṃnibhāḥ

and prākāmya, and the power of liberation (mukti-siddhi), and the supreme one named 'granting all desires' — these goddesses, four-armed, resembling the hibiscus (japā) flower,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.6

चिन्तामणिकपालं च त्रिशूलं सिद्धिकज्जलम् । दधाना दयया पूर्णा योगिभिश्च निषेविताः

cintāmaṇikapālaṃ ca triśūlaṃ siddhikajjalam / dadhānā dayayā pūrṇā yogibhiśca niṣevitāḥ

bearing the wish-granting gem, the skull-bowl, the trident, and the collyrium of magical attainment, filled with compassion, and worshipped by yogins —

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.7

तत्र पूर्वार्द्धभागे च ब्रह्माद्या अष्ट शक्तयः । ब्राह्मी माहेश्वरी चैव कौमारी वैष्मवी तथा । वाराही चैव मांहेन्द्री चामुण्डा चैव सप्तमी

tatra pūrvārddhabhāge ca brahmādyā aṣṭa śaktayaḥ / brāhmī māheśvarī caiva kaumārī vaiṣmavī tathā / vārāhī caiva māṃhendrī cāmuṇḍā caiva saptamī

There, in the eastern half-portion, are the eight powers (śaktis) beginning with Brahmā: Brāhmī and Māheśvarī, Kaumārī and Vaiṣṇavī, and Vārāhī and Māhendrī, and Cāmuṇḍā as the seventh,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.8

महालक्ष्मीरष्टमी च द्विभुजाः शोणविग्रहाः । कपालमुत्पलं चैव बिभ्राणा रक्तवाससः

mahālakṣmīraṣṭamī ca dvibhujāḥ śoṇavigrahāḥ / kapālamutpalaṃ caiva bibhrāṇā raktavāsasaḥ

and Mahālakṣmī as the eighth; (they are) two-armed, of crimson form, bearing a skull-bowl and a blue lotus, clad in red.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.9

अथ वान्य प्रकारेण केचिद्ध्यानं पचक्षते । ब्रह्मादिसदृशाकारा ब्रह्मादिसदृशायुधाः

atha vānya prakāreṇa keciddhyānaṃ pacakṣate / brahmādisadṛśākārā brahmādisadṛśāyudhāḥ

Or else some declare the meditation (on them) in another manner: (they are) of form like Brahmā and the others, with weapons like those of Brahmā and the others,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.10

ब्रह्मादीनां परं चिह्नं धारयन्त्यः प्रकीर्तिताः । तासामूर्ध्वस्थानगतां मुद्रा देव्यो महत्तराः

brahmādīnāṃ paraṃ cihnaṃ dhārayantyaḥ prakīrtitāḥ / tāsāmūrdhvasthānagatāṃ mudrā devyo mahattarāḥ

They are proclaimed as bearing the highest emblem of Brahmā and the rest. Above their station are the goddesses who are the Mudrās, greater (still),

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.11

मुद्राविरचनायुक्तैर्हस्तैः कमलकान्तिभिः । दाडिमीपुष्पसङ्काशाः पीतांबरमनोहराः

mudrāviracanāyuktairhastaiḥ kamalakāntibhiḥ / dāḍimīpuṣpasaṅkāśāḥ pītāṃbaramanoharāḥ

with hands, lovely as lotuses, engaged in the making of the mudrās; resembling pomegranate blossoms, charming in yellow garments,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.12

चतुर्भुजा भुजद्वन्द्वधृतचर्मकृपाणकाः । मदरक्तविलोलाक्ष्यस्तासां नामानि मच्छृणु

caturbhujā bhujadvandvadhṛtacarmakṛpāṇakāḥ / madaraktavilolākṣyastāsāṃ nāmāni macchṛṇu

four-armed, holding shield and sword in one pair of arms, their eyes rolling and red with intoxication — hear from me their names:

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.13

सर्वसंक्षोभिणी चैव सर्वविद्राविणी तथा । सर्वाकर्षणकृन्मुद्रा तथा सर्ववशङ्करी

sarvasaṃkṣobhiṇī caiva sarvavidrāviṇī tathā / sarvākarṣaṇakṛnmudrā tathā sarvavaśaṅkarī

Sarvasaṃkṣobhiṇī ('agitator of all') and Sarvavidrāviṇī ('router of all'), the mudrā that draws all (Sarvākarṣaṇakarī), and likewise Sarvavaśaṅkarī ('subduer of all'),

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.14

सर्वोन्मादनमुद्रा च यष्टिः सर्वमहाङ्कुशा । सर्वखेचरिका मुद्रा सर्वबीजा तथापरा

sarvonmādanamudrā ca yaṣṭiḥ sarvamahāṅkuśā / sarvakhecarikā mudrā sarvabījā tathāparā

and the Sarvonmādana mudrā ('maddener of all'), the staff Sarvamahāṅkuśā ('great goad of all'), the Sarvakhecarikā mudrā, and next Sarvabījā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.15

सर्वयोनिश्च नवमी तथा सर्वत्रिशण्डिका । सिद्धिब्राहयादिमुद्रास्ता एताः प्रकटशक्तयः

sarvayoniśca navamī tathā sarvatriśaṇḍikā / siddhibrāhayādimudrāstā etāḥ prakaṭaśaktayaḥ

and Sarvayoni as the ninth, and likewise Sarvatriśaṇḍikā: these are the mudrās of siddhi beginning with Brāhmī; these are the manifest (prakaṭa) powers,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.16

भण्डासुरस्य संहारं कर्तुं रक्तरथे स्थिताः । या गुप्ताख्याः पूर्वमुक्तास्तासां नामानि मच्छृणु

bhaṇḍāsurasya saṃhāraṃ kartuṃ raktarathe sthitāḥ / yā guptākhyāḥ pūrvamuktāstāsāṃ nāmāni macchṛṇu

stationed on the red chariot in order to accomplish the destruction of the demon Bhaṇḍa. Hear from me the names of those called 'hidden' (guptā), who were mentioned earlier.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.17

कामाकर्षणिका चैव बुद्ध्याकर्षणिका कला । अहङ्काराकर्षिणी च शब्दाकर्षणिका कला

kāmākarṣaṇikā caiva buddhyākarṣaṇikā kalā / ahaṅkārākarṣiṇī ca śabdākarṣaṇikā kalā

Kāmākarṣaṇikā ('drawer of desire') and the portion (kalā) Buddhyākarṣaṇikā ('drawer of intellect'), and Ahaṅkārākarṣiṇī ('drawer of egoism'), and the portion Śabdākarṣaṇikā ('drawer of sound'),

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.18

स्पर्शाकर्षणिका नित्या रूपाकर्षणिका कला । रसाकर्षणिका नित्या गन्धाकर्षणिका कला

sparśākarṣaṇikā nityā rūpākarṣaṇikā kalā / rasākarṣaṇikā nityā gandhākarṣaṇikā kalā

the eternal one Sparśākarṣaṇikā ('drawer of touch'), the portion Rūpākarṣaṇikā ('drawer of form'), the eternal one Rasākarṣaṇikā ('drawer of taste'), the portion Gandhākarṣaṇikā ('drawer of smell'),

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.19

चित्ताकर्षणिका नित्या धैर्याकर्षणिका कला । स्मृत्या कर्षणिका नित्या नामाकर्णणिका कला

cittākarṣaṇikā nityā dhairyākarṣaṇikā kalā / smṛtyā karṣaṇikā nityā nāmākarṇaṇikā kalā

the Nityā Cittākarṣaṇikā ('drawer of mind'), the portion Dhairyākarṣaṇikā ('drawer of steadfastness'), the Nityā Smṛtyākarṣaṇikā ('drawer of memory'), the portion Nāmākarṣaṇikā ('drawer of name'),

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.20

बीजाकर्षणिका नित्या चात्मकर्षणिका कला । अमृताकर्षणी नित्या शरीराकर्षिणी कला

bījākarṣaṇikā nityā cātmakarṣaṇikā kalā / amṛtākarṣaṇī nityā śarīrākarṣiṇī kalā

the Nityā Bījākarṣaṇikā ('drawer of the seed'), and the portion Ātmākarṣaṇikā ('drawer of the self'), the Nityā Amṛtākarṣaṇī ('drawer of the nectar'), and the portion Śarīrākarṣiṇī ('drawer of the body').

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.21

एताः षोडश शीतांशुकलारूपाश्च शक्तयः । अष्टमं पर्व सम्प्राप्ता गुप्ता नाम्ना प्रकीर्तिताः

etāḥ ṣoḍaśa śītāṃśukalārūpāśca śaktayaḥ / aṣṭamaṃ parva samprāptā guptā nāmnā prakīrtitāḥ

These sixteen powers, having the form of the digits of the cool-rayed one (the moon), having reached the eighth section (of the chariot), are proclaimed by the name 'hidden' (guptā).

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.22

विद्रुमद्रुमसङ्काशा मन्दस्मित मनोहराः । चतुर्भुजास्त्रिनेत्राश्च चन्द्रार्कमुकुजोज्ज्वलाः

vidrumadrumasaṅkāśā mandasmita manoharāḥ / caturbhujāstrinetrāśca candrārkamukujojjvalāḥ

Resembling coral trees, charming with a gentle smile, four-armed and three-eyed, blazing with (crests like) moon, sun and fire,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.23

चापबाणौ चर्मखड्गौ दधाना दिव्यकान्तयः । भण्डासुरवधार्थाय प्रवृत्ताः कुम्भसम्भव

cāpabāṇau carmakhaḍgau dadhānā divyakāntayaḥ / bhaṇḍāsuravadhārthāya pravṛttāḥ kumbhasambhava

bearing bow and arrow, shield and sword, of divine beauty, they set forth for the slaying of the demon Bhaṇḍa, O pot-born one (Agastya).

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.24

सायन्तनज्वलद्दीपप्रख्यचक्ररथस्य तु । सप्तमे पर्वणि कृतावासा गुप्ततराभिधाः

sāyantanajvaladdīpaprakhyacakrarathasya tu / saptame parvaṇi kṛtāvāsā guptatarābhidhāḥ

But of the wheel-chariot that looks like a lamp blazing at evening, those who have made their dwelling in the seventh section are named 'more hidden' (guptatarā):

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.25

अनङ्गमदनानङ्गमदनातुरया सह । अनङ्गलेखा चानङ्गवेगानङ्गाङ्कुशापि च

anaṅgamadanānaṅgamadanāturayā saha / anaṅgalekhā cānaṅgavegānaṅgāṅkuśāpi ca

Together with Anaṅgamadanā and Anaṅgamadanāturā, also Anaṅgalekhā, Anaṅgavegā, and Anaṅgāṅkuśā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.26

अनङ्गमालिग्यपरा एता देव्यो जपात्विषः । इक्षुचापं पुष्पशरान्पुष्पकन्दुकमुत्पलम्

anaṅgamāligyaparā etā devyo japātviṣaḥ / ikṣucāpaṃ puṣpaśarānpuṣpakandukamutpalam

and last of these, Anaṅgamālinī — these goddesses, with the glow of the hibiscus flower, (bear) the sugarcane bow, flower-arrows, a flower-ball, and a blue lotus,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.27

बिभ्रत्यो ऽदभ्रविक्रान्तिशालिन्यो ललिताज्ञया । भण्डासुरमभिक्रुद्धाः प्रज्वलन्त्य इव स्थिताः

bibhratyo 'dabhravikrāntiśālinyo lalitājñayā / bhaṇḍāsuramabhikruddhāḥ prajvalantya iva sthitāḥ

bearing (these), abounding in no small prowess, by Lalitā's command they stood as though blazing, greatly enraged at Bhaṇḍāsura.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.28

अथ चक्ररथेन्द्रस्य षष्ठं पर्व समाश्रिताः । सर्वसंक्षोभिणीमुख्याः सम्प्रदायाख्यया युताः

atha cakrarathendrasya ṣaṣṭhaṃ parva samāśritāḥ / sarvasaṃkṣobhiṇīmukhyāḥ sampradāyākhyayā yutāḥ

Next, occupying the sixth tier of the great chariot Cakra(rāja), are those headed by Sarvasaṃkṣobhiṇī, known by the designation Sampradāya(-yoginīs),

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.29

वेणीकृतकचस्तोमाः सिंदूरतिलकोज्ज्वलाः । अतितीव्रस्वभावाश्च कालानलसमत्विषः

veṇīkṛtakacastomāḥ siṃdūratilakojjvalāḥ / atitīvrasvabhāvāśca kālānalasamatviṣaḥ

their masses of hair braided, radiant with vermilion forehead-marks, of exceedingly fierce nature, with a glow like the fire of time,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.30

वह्निबाणं वह्निचापं वह्निरूपमसिं तथा । वह्निचक्राख्याफलकं दधाना दीप्तविग्रहाः

vahnibāṇaṃ vahnicāpaṃ vahnirūpamasiṃ tathā / vahnicakrākhyāphalakaṃ dadhānā dīptavigrahāḥ

bearing a fire-arrow, a fire-bow, a sword of the form of fire, and a shield called the fire-wheel, their bodies ablaze,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.31

असुरेन्द्रं प्रति क्रुद्धाः कामभस्मसमुद्भवाः । आज्ञाशक्तय एवैता ललिताया महौजसः

asurendraṃ prati kruddhāḥ kāmabhasmasamudbhavāḥ / ājñāśaktaya evaitā lalitāyā mahaujasaḥ

enraged against the lord of the asuras, arisen from the ashes of Kāma — these of great vigour are indeed the powers of Lalitā's command.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.32

सर्वसंक्षोभिणी चैव सर्वविद्राविणी तथा । सर्वाकर्षणिका शक्तिः सर्वाह्लादिनिका तथा

sarvasaṃkṣobhiṇī caiva sarvavidrāviṇī tathā / sarvākarṣaṇikā śaktiḥ sarvāhlādinikā tathā

Sarvasaṃkṣobhiṇī, and Sarvavidrāviṇī, the power Sarvākarṣaṇikā, and Sarvāhlādinikā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.33

सर्वसंमोहिनीशक्तिः सर्वस्तम्भनशक्तिका । सर्वजृंभणशक्तिश्च सर्वोन्मादनशक्तिका

sarvasaṃmohinīśaktiḥ sarvastambhanaśaktikā / sarvajṛṃbhaṇaśaktiśca sarvonmādanaśaktikā

the power Sarvasaṃmohinī, the power Sarvastambhana, the power Sarvajṛmbhaṇa, and the power Sarvonmādana,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.34

सर्वार्थसाधिका शक्तिः सर्वसम्पत्तिपूरणी । सर्वमन्त्रमयी शक्तिः सर्वद्वन्द्वक्षयङ्करी

sarvārthasādhikā śaktiḥ sarvasampattipūraṇī / sarvamantramayī śaktiḥ sarvadvandvakṣayaṅkarī

the power Sarvārthasādhikā, Sarvasampattipūraṇī, the power Sarvamantramayī, and Sarvadvandvakṣayaṅkarī.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.35

एवं तु सम्प्रदायानां नामानि कथितानि वै । अथ पञ्चमपर्वस्थाः कुलोत्तीर्णा इति स्मृताः

evaṃ tu sampradāyānāṃ nāmāni kathitāni vai / atha pañcamaparvasthāḥ kulottīrṇā iti smṛtāḥ

Thus the names of the Sampradāya (goddesses) have been told. Next, those stationed in the fifth tier are known as the Kulottīrṇā (goddesses).

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.36

ताश्च सप्तटिकसङ्काशाः परशुं पाशमेव च । गदां घण्टां मणिं चैव दधाना दीप्तविग्रहाः

tāśca saptaṭikasaṅkāśāḥ paraśuṃ pāśameva ca / gadāṃ ghaṇṭāṃ maṇiṃ caiva dadhānā dīptavigrahāḥ

And they, resembling crystal, bear an axe, a noose, a mace, a bell, and a jewel, their bodies blazing,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.37

देवद्विषमति क्रुद्धा भ्रुकुटीकुटिलाननाः । एतासामपि नामानि समाकर्मय कुम्भज

devadviṣamati kruddhā bhrukuṭīkuṭilānanāḥ / etāsāmapi nāmāni samākarmaya kumbhaja

exceedingly enraged at the enemy of the gods, their faces crooked with frowns. Hear the names of these too, O jar-born one (Agastya).

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.40

सर्वसिद्धिप्रदा देवी सर्वसम्पत्प्रदा तथा । सर्वप्रियङ्करी देवी सर्वमङ्गलकारिणी ॥ ब्न्द्प्_३,१९।३८ ॥ सर्वकामप्रदा देवी सर्वदुःखविमोचिनी ॥ ब्न्द्प्_३,१९।३९ ॥ सर्वमृत्युप्रशमिनी सर्वविघ्ननिवारिणी । सर्वाङ्गसुन्दरी देवी सर्वसौभाग्यदायिनी

sarvasiddhipradā devī sarvasampatpradā tathā / sarvapriyaṅkarī devī sarvamaṅgalakāriṇī // bndp_3,19.38 // sarvakāmapradā devī sarvaduḥkhavimocinī // bndp_3,19.39 // sarvamṛtyupraśaminī sarvavighnanivāriṇī / sarvāṅgasundarī devī sarvasaubhāgyadāyinī

The goddess Sarvasiddhipradā, and Sarvasampatpradā, the goddess Sarvapriyaṅkarī, Sarvamaṅgalakāriṇī, the goddess Sarvakāmapradā, Sarvaduḥkhavimocinī, Sarvamṛtyupraśaminī, Sarvavighnanivāriṇī, the goddess Sarvāṅgasundarī, Sarvasaubhāgyadāyinī.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.41

दशैन्ताः कथिता देव्यो दयया पूरिताशयाः । चक्रे तुरीयपर्वस्था मुक्ताहारसमत्विषः

daśaintāḥ kathitā devyo dayayā pūritāśayāḥ / cakre turīyaparvasthā muktāhārasamatviṣaḥ

These ten goddesses, whose minds are filled with compassion, have been described. Those stationed in the fourth tier of the wheel, with a glow like a string of pearls,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.42

निगर्भयोगिनीनाम्ना प्रथिता दश कीर्तिताः । सर्वज्ञा सर्वशक्तिश्च सर्वैश्वर्यप्रदा तथा

nigarbhayoginīnāmnā prathitā daśa kīrtitāḥ / sarvajñā sarvaśaktiśca sarvaiśvaryapradā tathā

ten in number, are celebrated under the name Nigarbhayoginīs: Sarvajñā, Sarvaśakti, Sarvaiśvaryapradā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.43

सर्वज्ञानमयी देवी सर्वव्याधिविनाशिनी । सर्वाधारस्वरूपा च सर्वपापहरा तथा

sarvajñānamayī devī sarvavyādhivināśinī / sarvādhārasvarūpā ca sarvapāpaharā tathā

the goddess Sarvajñānamayī, Sarvavyādhivināśinī, Sarvādhārasvarūpā, and Sarvapāpaharā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.44

सर्वानन्दमयी देवी सर्वरक्षास्वरूपिणी । दशमी देवताज्ञेया सर्वेष्सितफलप्रदा

sarvānandamayī devī sarvarakṣāsvarūpiṇī / daśamī devatājñeyā sarveṣsitaphalapradā

the goddess Sarvānandamayī, Sarvarakṣāsvarūpiṇī; the tenth deity is to be known as Sarvepsitaphalapradā.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.45

एताश्चतुर्भुजा ज्ञेया वज्रं शक्तिं च तोमरम् । चक्रं चैवाभिबिभ्राणा भण्डासुरवधोद्यताः

etāścaturbhujā jñeyā vajraṃ śaktiṃ ca tomaram / cakraṃ caivābhibibhrāṇā bhaṇḍāsuravadhodyatāḥ

These are to be known as four-armed, bearing a thunderbolt, a spear, a lance, and a discus, intent on the slaying of Bhaṇḍāsura.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.46

अथ चक्ररथेन्द्रस्य तृतीयं पर्वसंश्रिताः । रहस्ययोगिनीनाम्ना प्रख्याता वागधीश्वराः

atha cakrarathendrasya tṛtīyaṃ parvasaṃśritāḥ / rahasyayoginīnāmnā prakhyātā vāgadhīśvarāḥ

Next, those occupying the third tier of the great chariot Cakra(rāja) are renowned under the name Rahasyayoginīs, mistresses of speech and intellect,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.47

रक्ताशोकप्रसूनाभाबाणकार्मुकपाणयः । कवचच्छन्नसर्वाङ्गयो वीणापुस्तकशोभिताः

raktāśokaprasūnābhābāṇakārmukapāṇayaḥ / kavacacchannasarvāṅgayo vīṇāpustakaśobhitāḥ

(They are) of the hue of red aśoka blossoms, with arrow and bow in their hands, all their limbs covered by armour, resplendent with lute and book.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.48

वशिनी चैव कामेशी भोगिनी विमला तथा । अरुणाच जविन्याख्या सर्वेशी कौलिनी तथा

vaśinī caiva kāmeśī bhoginī vimalā tathā / aruṇāca javinyākhyā sarveśī kaulinī tathā

Vaśinī, and Kāmeśī, Bhoginī, and Vimalā, Aruṇā, she named Javinī, Sarveśī, and Kaulinī.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.49

अष्टावेताः स्मृता देव्यो दैत्यसंहारहेतवः । अथ चक्ररथेन्द्रस्य द्वितीयं पर्वसंश्रिताः

aṣṭāvetāḥ smṛtā devyo daityasaṃhārahetavaḥ / atha cakrarathendrasya dvitīyaṃ parvasaṃśritāḥ

These eight are known as the goddesses who are the cause of the destruction of the daityas. Now, (those) abiding at the second joint of the lord of wheeled chariots:

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.50

चापबाणौ पानपात्रं मातुरुङ्गं कृपाणिकाम् । तिस्रस्त्रिपीठनिलया अष्टबाहुसमन्विताः

cāpabāṇau pānapātraṃ māturuṅgaṃ kṛpāṇikām / tisrastripīṭhanilayā aṣṭabāhusamanvitāḥ

Bow and arrow, a drinking-vessel, a citron, a sword—three (goddesses), dwelling in the triple seat, furnished with eight arms,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.51

पलकं नागपाशं च घण्टां चैव महाध्वनिम् । विभ्राणा मदिरामत्ता अतिगुप्तरहस्यकाः

palakaṃ nāgapāśaṃ ca ghaṇṭāṃ caiva mahādhvanim / vibhrāṇā madirāmattā atiguptarahasyakāḥ

bearing a shield, a serpent-noose, and a bell of great sound, intoxicated with wine, exceedingly secret and hidden.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.52

कामेशी चैव वज्रेशी भगमालिन्यथापरा । तिस्र एताः स्मृता देव्यो भण्डे कोपसमन्विताः

kāmeśī caiva vajreśī bhagamālinyathāparā / tisra etāḥ smṛtā devyo bhaṇḍe kopasamanvitāḥ

Kāmeśī, and Vajreśī, and the other, Bhagamālinī—these three are known as the goddesses filled with wrath at Bhaṇḍa.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.53

ललितासममाहात्म्या ललितासमतेजसः । एतास्तु नित्यं श्रीदेव्या अन्तरङ्गाः प्रकीर्तिताः

lalitāsamamāhātmyā lalitāsamatejasaḥ / etāstu nityaṃ śrīdevyā antaraṅgāḥ prakīrtitāḥ

Equal in greatness to Lalitā, equal in splendour to Lalitā—these are proclaimed as ever the intimate ones of the glorious Goddess.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.54

अथानन्दमहापीठे रथमध्यमपर्वणि । परितो रचितावासाः प्रोक्ताः पञ्चदशाक्षराः

athānandamahāpīṭhe rathamadhyamaparvaṇi / parito racitāvāsāḥ proktāḥ pañcadaśākṣarāḥ

Now, on the great seat of bliss, at the middle joint of the chariot, with their dwellings fashioned round about, the fifteen syllable-(goddesses) are declared.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.55

तिथिनित्याः कालरूपा विश्वं व्याप्यैव संस्थिताः । भण्डासुरादिदैत्येषु प्रक्षुब्धभ्रुकुटीतटाः

tithinityāḥ kālarūpā viśvaṃ vyāpyaiva saṃsthitāḥ / bhaṇḍāsurādidaityeṣu prakṣubdhabhrukuṭītaṭāḥ

The Nityās of the lunar days, having the form of time, abide pervading the whole universe; against Bhaṇḍāsura and the other daityas the ridges of their brows are agitated.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.56

देवीसमनिजाकारा देवीसमनिजायुधाः । जगतामुपकाराय वर्तमाना युगेयुगे

devīsamanijākārā devīsamanijāyudhāḥ / jagatāmupakārāya vartamānā yugeyuge

Having forms like the Goddess's own, having weapons like the Goddess's own, they exist age after age for the benefit of the worlds.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.57

तासां नामानि मत्तस्त्वमवधारयकुम्भज । कामेशी भगमाला च नित्यक्लिन्ना तथैव च

tāsāṃ nāmāni mattastvamavadhārayakumbhaja / kāmeśī bhagamālā ca nityaklinnā tathaiva ca

Hear from me their names, O jar-born one: Kāmeśī, and Bhagamālā, and likewise Nityaklinnā,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.58

भेरुण्डा वह्निवासिन्यो महावज्रेश्वरी तथा । दती च त्वरिता देवी नवमी कुलसुन्दरी

bheruṇḍā vahnivāsinyo mahāvajreśvarī tathā / datī ca tvaritā devī navamī kulasundarī

Bheruṇḍā, the Vahnivāsinīs, and Mahāvajreśvarī, and Datī (Dūtī), and the goddess Tvaritā, the ninth Kulasundarī,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.59

नित्या नीलपताका च विजया सर्वमङ्गला । ज्वालामालिनिकाचित्रे दश पञ्च च कीर्तिताः

nityā nīlapatākā ca vijayā sarvamaṅgalā / jvālāmālinikācitre daśa pañca ca kīrtitāḥ

Nityā, and Nīlapatākā, Vijayā, Sarvamaṅgalā, Jvālāmālinī and Citrā—fifteen are proclaimed.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.60

एताभिः सहिता देवी सदा सेवैकबुद्धिभिः । दुष्टं भण्डासुरं जेतुं निर्ययौ परमेश्वरी

etābhiḥ sahitā devī sadā sevaikabuddhibhiḥ / duṣṭaṃ bhaṇḍāsuraṃ jetuṃ niryayau parameśvarī

Accompanied by these, whose minds are ever set on service alone, the supreme Goddess went forth to conquer the wicked Bhaṇḍāsura.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.61

मन्त्रिनाथा महाचक्रे गीतिं चक्रे रथोत्तमे । सप्तपर्वाणि चोक्तानि तत्र देव्याश्च ताः शृणु

mantrināthā mahācakre gītiṃ cakre rathottame / saptaparvāṇi coktāni tatra devyāśca tāḥ śṛṇu

The Mistress of Counsel made music on the great wheel, on the excellent chariot; seven joints are declared there—hear too of those goddesses.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.62

गेयचक्ररथे पर्वमध्यपीढनिकेतना । संगीतयोगिनी प्रोक्ता श्रीदेव्या अतिवल्लभा

geyacakrarathe parvamadhyapīḍhaniketanā / saṃgītayoginī proktā śrīdevyā ativallabhā

On the Geyacakra chariot, dwelling in the seat at the middle joint, Saṃgītayoginī is declared, exceedingly dear to the glorious Goddess.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.63

तदेव प्रथमं पर्व मन्त्रिण्यास्तु निवासभूः । अथ द्वितीयपर्वस्था गेयचक्रे रथोत्तमे

tadeva prathamaṃ parva mantriṇyāstu nivāsabhūḥ / atha dvitīyaparvasthā geyacakre rathottame

That very (place) is the first joint, the dwelling-ground of the Mistress of Counsel. Now, stationed at the second joint on the excellent Geyacakra chariot:

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.64

रतिः प्रीतिर्मनोजा च वीणाकार्मुकपाणयः । तमालश्यामलाकारा दानवोन्मूलनक्षमाः

ratiḥ prītirmanojā ca vīṇākārmukapāṇayaḥ / tamālaśyāmalākārā dānavonmūlanakṣamāḥ

Rati, Prīti, and Manojā, with lute and bow in their hands, dark-hued like the tamāla tree, able to uproot the dānavas.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.65

तृतीयपर्वसंरूढा मनोभूबाणदेवता । द्राविणी शोषिणी चैव बन्धिनी मोहिनी तथा

tṛtīyaparvasaṃrūḍhā manobhūbāṇadevatā / drāviṇī śoṣiṇī caiva bandhinī mohinī tathā

Established at the third joint are the deities of the arrows of the Mind-born (Kāma): Drāviṇī, and Śoṣiṇī, Bandhinī, and Mohinī,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.66

उन्मादिनीति पञ्चैता दीप्तकार्मुकपाणयः । तत्र पर्वण्यधस्तात्तु वर्तमाना महौजसः

unmādinīti pañcaitā dīptakārmukapāṇayaḥ / tatra parvaṇyadhastāttu vartamānā mahaujasaḥ

and Unmādinī—these five, with blazing bows in their hands; and below in that joint abide the ones of great might:

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.67

कामराजश्च कन्दर्पौं मन्मथो मकरध्वजः । मनोभवः पञ्चमः स्यादेते त्रैलोक्यमोहनाः

kāmarājaśca kandarpauṃ manmatho makaradhvajaḥ / manobhavaḥ pañcamaḥ syādete trailokyamohanāḥ

Kāmarāja, Kandarpa, Manmatha, Makaradhvaja, and Manobhava as the fifth — these are the deluders of the three worlds.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.68

कस्तूरीतिलकोल्लासिभालामुक्ताविराजिताः । कवचच्छन्नसर्वाङ्गाः पलाशप्रसवत्विषः

kastūrītilakollāsibhālāmuktāvirājitāḥ / kavacacchannasarvāṅgāḥ palāśaprasavatviṣaḥ

With foreheads gleaming with musk-marks, resplendent with pearls, all their limbs covered with armour, of the hue of palāśa blossoms,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.69

पञ्चकामा इमे प्रोक्ता भण्डासुरवधार्थिनः । जेयचक्ररथेन्द्रस्य चतुर्थं पर्व संश्रिताः

pañcakāmā ime proktā bhaṇḍāsuravadhārthinaḥ / jeyacakrarathendrasya caturthaṃ parva saṃśritāḥ

these are declared to be the five Kāmas, intent on the slaying of the demon Bhaṇḍa, having taken their station at the fourth joint of the great chariot Jeyacakra.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.70

ब्रह्मीमुख्यास्तु पूर्वोक्ताश्चण्डिका त्वष्टमी परा । तत्र पर्वण्यधस्ताच्च लक्ष्मीश्चैव सरस्वती

brahmīmukhyāstu pūrvoktāścaṇḍikā tvaṣṭamī parā / tatra parvaṇyadhastācca lakṣmīścaiva sarasvatī

And those headed by Brāhmī, mentioned before, with Caṇḍikā as the eighth and highest; and there, below that joint, are Lakṣmī and Sarasvatī,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.71

रतिः प्रीतिः कीर्तिशान्ती पुष्टिस्तुष्टिश्च शक्तयः । एताश्चक्रोधरक्ताक्ष्यो दैत्यं हन्तुं महाबलम्

ratiḥ prītiḥ kīrtiśāntī puṣṭistuṣṭiśca śaktayaḥ / etāścakrodharaktākṣyo daityaṃ hantuṃ mahābalam

Rati, Prīti, Kīrti, Śānti, Puṣṭi and Tuṣṭi — these Śaktis, bearing discs, red-eyed, (are there) to slay the mighty demon.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.72

कुन्तचक्रधराः प्रोक्ताः कुमार्यः कुंभसंभव । पञ्चमं पर्व संप्राप्ता वामाद्याः षोडशापराः

kuntacakradharāḥ proktāḥ kumāryaḥ kuṃbhasaṃbhava / pañcamaṃ parva saṃprāptā vāmādyāḥ ṣoḍaśāparāḥ

They are declared to be maidens bearing lances and discs, O pot-born one (Agastya); and sixteen others, beginning with Vāmā, have reached the fifth joint,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.73

गीतिं चक्रू रथेन्द्रस्य तासां नामानि मच्छृणु । वामा ज्येष्टा च रौद्री च शान्तिः श्रद्धा सरस्वती

gītiṃ cakrū rathendrasya tāsāṃ nāmāni macchṛṇu / vāmā jyeṣṭā ca raudrī ca śāntiḥ śraddhā sarasvatī

and they made the singing (gīti) of the great chariot. Hear from me their names: Vāmā, Jyeṣṭhā, Raudrī, Śānti, Śraddhā, Sarasvatī,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.74

श्रीभूशाक्तिश्च लक्ष्मीश्च सृष्टिश्चैव तु मोहिनी । तथा प्रमाथिनी चाश्वसिनी वीचिस्तथैव च

śrībhūśāktiśca lakṣmīśca sṛṣṭiścaiva tu mohinī / tathā pramāthinī cāśvasinī vīcistathaiva ca

Śrī, Bhū, Śakti, Lakṣmī, Sṛṣṭi, and Mohinī, likewise Pramāthinī, Āśvasinī, and Vīci as well,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.75

विद्युन्मालिन्यथ सुरानन्दाथो नागबुद्धिका । एतास्तु कुरविन्दाभा जगत्क्षोभणलंपटाः

vidyunmālinyatha surānandātho nāgabuddhikā / etāstu kuravindābhā jagatkṣobhaṇalaṃpaṭāḥ

then Vidyunmālinī, Surānandā, then Nāgabuddhikā — these have the sheen of ruby and are eager to shake the world.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.76

महासरसमन्नाहमादधानाः पदेपदे । वज्रकङ्कटसंछन्ना अट्टहासोज्ज्वलाः परे । वज्रदण्डौ शतघ्नीं च संबिभ्राणा भुशुण्डिकाः

mahāsarasamannāhamādadhānāḥ padepade / vajrakaṅkaṭasaṃchannā aṭṭahāsojjvalāḥ pare / vajradaṇḍau śataghnīṃ ca saṃbibhrāṇā bhuśuṇḍikāḥ

Putting on their armour with great zest at every step; others, covered with adamantine mail, blazing with loud laughter, bearing adamantine clubs, the hundred-slaying weapon, and firearms.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.77

अथ गीतिरथेन्द्रस्य षष्ठं पर्व समाश्रिताः । असिताङ्गप्रभृतयो भैरवाः शस्त्रभीषणाः

atha gītirathendrasya ṣaṣṭhaṃ parva samāśritāḥ / asitāṅgaprabhṛtayo bhairavāḥ śastrabhīṣaṇāḥ

Then, occupying the sixth joint of the Gīti chariot, are the Bhairavas beginning with Asitāṅga, terrifying with their weapons,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.78

त्रिशिखं पानपात्रं च बिभ्राणा नीलवर्चसः । असिताङ्गो रुरुश्चण्डः क्रोध उन्मत्तभैरवः

triśikhaṃ pānapātraṃ ca bibhrāṇā nīlavarcasaḥ / asitāṅgo ruruścaṇḍaḥ krodha unmattabhairavaḥ

bearing the trident and the drinking-vessel, dark in lustre: Asitāṅga, Ruru, Caṇḍa, Krodha, Unmattabhairava,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.79

कपाली भीषणश्चैव संहारश्चाष्ट भैरवाः । अथ गीतिरथेन्द्रस्य सप्तमं पर्व संश्रिताः

kapālī bhīṣaṇaścaiva saṃhāraścāṣṭa bhairavāḥ / atha gītirathendrasya saptamaṃ parva saṃśritāḥ

Kapālī, Bhīṣaṇa, and Saṃhāra — the eight Bhairavas. Then, stationed at the seventh joint of the Gīti chariot,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.80

मातङ्गी सिद्धलक्ष्मीश्च महामातङ्गिकापि च । महती सिद्धलक्ष्मीश्च शोणा बाणधनुर्धराः

mātaṅgī siddhalakṣmīśca mahāmātaṅgikāpi ca / mahatī siddhalakṣmīśca śoṇā bāṇadhanurdharāḥ

Mātaṅgī, Siddhalakṣmī, and Mahāmātaṅgikā too, Mahatī and Siddhalakṣmī — red, bearing bow and arrows.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.81

तस्यैव पर्वणो ऽधस्ताद्गणपः क्षेत्रपस्तथा । दुर्गांबा बटुकश्चेंव सर्वे ते शस्त्रपाणयः

tasyaiva parvaṇo 'dhastādgaṇapaḥ kṣetrapastathā / durgāṃbā baṭukaśceṃva sarve te śastrapāṇayaḥ

Below that same joint are Gaṇapa and Kṣetrapa, and Durgāmbā and Baṭuka — all of them with weapons in hand.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.82

तत्रैव पर्वणो ऽधस्ताल्लक्ष्मीश्चैव सरस्वती । शङ्खः पद्मो निधिश्चैव ते सर्वे शस्त्रपाणयः

tatraiva parvaṇo 'dhastāllakṣmīścaiva sarasvatī / śaṅkhaḥ padmo nidhiścaiva te sarve śastrapāṇayaḥ

There too, below the joint, are Lakṣmī and Sarasvatī, Śaṅkha, Padma and Nidhi — all of them with weapons in hand,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.83

लोकद्विषं प्रति क्रुद्धा भण्डं चण्डपराक्रमम् । शक्रादयश्च विष्म्वन्ता दश दिक्चक्रनायकाः

lokadviṣaṃ prati kruddhā bhaṇḍaṃ caṇḍaparākramam / śakrādayaśca viṣmvantā daśa dikcakranāyakāḥ

angry against the enemy of the world, Bhaṇḍa of fierce valour; and Śakra and the others, ending with Viṣṇu(?), the ten leaders of the circle of directions,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.84

शक्तिरूपास्तत्र पर्वण्यधस्तात्कृतसंश्रयाः । वज्रे शक्तिं कालदण्डमकिं पाशं ध्वजं तथा

śaktirūpāstatra parvaṇyadhastātkṛtasaṃśrayāḥ / vajre śaktiṃ kāladaṇḍamakiṃ pāśaṃ dhvajaṃ tathā

in the form of Śaktis, having taken their station there below the joint, (bearing) the thunderbolt, the spear, the staff of Time, the goad(?), the noose and the banner,

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.85

गदां त्रिशूलं दर्भास्त्रं वज्रं च दधतस्त्वमी । सेवन्ते मन्त्रिनाथां तां नित्यं भक्तिसमन्विताः

gadāṃ triśūlaṃ darbhāstraṃ vajraṃ ca dadhatastvamī / sevante mantrināthāṃ tāṃ nityaṃ bhaktisamanvitāḥ

and these, holding the mace, the trident, the darbha-weapon and the thunderbolt, constantly serve that Mistress of Counsel (Mantriṇī), full of devotion,

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.86

भण्डासुरान्दुर्दुरूढान्निहन्तुं विश्वकण्टकान् । मन्त्रिनाथाश्रयद्वारा ललिताज्ञापनोत्सुकाः

bhaṇḍāsurāndurdurūḍhānnihantuṃ viśvakaṇṭakān / mantrināthāśrayadvārā lalitājñāpanotsukāḥ

eager for Lalitā's command through the resort of the Mantriṇī, in order to slay Bhaṇḍa and the demons, hard to overcome, thorns of the universe.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.87

गीतिचक्ररथोपान्ते दिक्पालाः संश्रयं ददुः । सर्वेषां चैव देवानां मन्त्रिणी द्वारतः कृता

gīticakrarathopānte dikpālāḥ saṃśrayaṃ daduḥ / sarveṣāṃ caiva devānāṃ mantriṇī dvārataḥ kṛtā

At the edge of the Chariot of the Wheel of Song the guardians of the directions gave their allegiance; and for all the gods alike the Minister (Mantriṇī) was made the door (of access).

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.88

विज्ञापना महादेव्याः कार्यसिद्धिं प्रयच्छति । राक्षी विज्ञापना चेति प्रधानद्वारतः कृता

vijñāpanā mahādevyāḥ kāryasiddhiṃ prayacchati / rākṣī vijñāpanā ceti pradhānadvārataḥ kṛtā

An announcement (made through her) to the Great Goddess grants success in one's business; thus the announcement, which is protective, was made (to pass) through the chief door.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.89

यथा खलु फलप्राप्तिः सेवकानां हि जायते । अन्यथा कथमेतेषां सामर्थ्यं ज्वलितौजसः

yathā khalu phalaprāptiḥ sevakānāṃ hi jāyate / anyathā kathameteṣāṃ sāmarthyaṃ jvalitaujasaḥ

For it is indeed thus that the attainment of reward comes about for servants; otherwise how could these, whose energy blazes, have such capability?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.90

अपधृष्यप्रभावायाः श्रीदेव्या उपसर्पणे । सा हि संगीतविद्येति श्रीदेव्या अतिवल्लभा

apadhṛṣyaprabhāvāyāḥ śrīdevyā upasarpaṇe / sā hi saṃgītavidyeti śrīdevyā ativallabhā

When approaching the glorious Goddess, whose power is not to be defied — for she (the Minister) is the Knowledge-of-Music (Saṃgītavidyā), and is exceedingly dear to the glorious Goddess.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.91

नातिलङ्घति च क्वापि तदुक्तं कार्यसिद्धिषु । श्रीदेव्याःशक्तिसाम्राज्ये सर्वकर्माणि मन्त्रिणी

nātilaṅghati ca kvāpi taduktaṃ kāryasiddhiṣu / śrīdevyāḥśaktisāmrājye sarvakarmāṇi mantriṇī

And nowhere does (the Goddess) ever overstep what she has said in matters of accomplishing business; in the empire of the glorious Goddess's power, the Minister (does) all the work.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BndP 3 19.92

अकर्त्तुमन्यथा कर्तुं कर्तुं चैव प्रगल्भते । तस्मात्सर्वे ऽपि दिक्पालाः श्रीदेव्या जयकाङ्क्षिणः । तस्याः प्रधानभूतायाः सेवामेव वितन्वते

akarttumanyathā kartuṃ kartuṃ caiva pragalbhate / tasmātsarve 'pi dikpālāḥ śrīdevyā jayakāṅkṣiṇaḥ / tasyāḥ pradhānabhūtāyāḥ sevāmeva vitanvate

She is bold to leave undone, to do otherwise, and indeed to do. Therefore all the guardians of the directions too, desiring the victory of the glorious Goddess, render service just to her, who has become the chief.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.93

इति श्रीललितादेव्याश्चक्रराजरथोत्तमे । पर्वस्थितानां देवीनां नामानि कथितान्यलम्

iti śrīlalitādevyāścakrarājarathottame / parvasthitānāṃ devīnāṃ nāmāni kathitānyalam

Thus, on the supreme Chariot of the King of Wheels of the glorious Goddess Lalitā, the names of the goddesses stationed at its tiers have been fully told.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.94

भण्डासुरस्य संहारे तस्या दिव्यायुधान्यपि । प्रोक्तानि गेयचक्रस्य पर्वदेव्याश्च कीर्तिताः

bhaṇḍāsurasya saṃhāre tasyā divyāyudhānyapi / proktāni geyacakrasya parvadevyāśca kīrtitāḥ

Her divine weapons too, in the destruction of Bhaṇḍāsura, have been declared, and the tier-goddesses of the Wheel of Song have been celebrated.

AI translation rendered from the Sanskrit, not a published edition

BndP 3 19.95

इमानि सर्वदेवीनां नामान्याकर्णयन्ति ये । सर्वपापविनिर्मुक्तास्ते स्युर्विजयिनो नराः

imāni sarvadevīnāṃ nāmānyākarṇayanti ye / sarvapāpavinirmuktāste syurvijayino narāḥ

Those men who listen to these names of all the goddesses will be freed from all sin and will be victorious.

AI translation rendered from the Sanskrit, not a published edition