Brahmanda Purana — Madhya Bhaga — Chapter 74
BndP 2 74.1
इत्येतत्कीर्त्तितं सर्वं देवासुरविचेष्टितम् । यदुवंशप्रसंगेन महद्वो वैष्मवं यशः ॥ ब्न्द्प्_२,७३।१२५ ॥ तुर्वसोस्तु प्रवक्ष्यामि पूरोर्द्रुह्योरनोस्तथा ॥ ब्न्द्प्_२,७३।१२६ ॥इति श्रीब्रह्माण्डे महापुराणे वायुप्रोक्ते मध्यमभागे तृतीय उपोद्धातपादे विष्णुमाहात्म्यवर्णनं नाम त्रिसप्ततितमो ऽध्यायः ॥ ७३॥ सूत उवाच तुर्वसोस्तु सुतो वह्निर्वह्नेर्गोभानुरात्मजः । गोभानोस्तु सुतो वीर स्त्रिसानुरपाजितः
ityetatkīrttitaṃ sarvaṃ devāsuraviceṣṭitam / yaduvaṃśaprasaṃgena mahadvo vaiṣmavaṃ yaśaḥ // bndp_2,73.125 // turvasostu pravakṣyāmi pūrordruhyoranostathā // bndp_2,73.126 //iti śrībrahmāṇḍe mahāpurāṇe vāyuprokte madhyamabhāge tṛtīya upoddhātapāde viṣṇumāhātmyavarṇanaṃ nāma trisaptatitamo 'dhyāyaḥ // 73// sūta uvāca turvasostu suto vahnirvahnergobhānurātmajaḥ / gobhānostu suto vīra strisānurapājitaḥ
Thus has all this been recounted—the doings of the gods and the demons, and, in connection with the lineage of Yadu, the great glory of Vishnu (which I have told) to you. (125) But (now) I shall relate (the lineages) of Turvasu, of Pūru, of Druhyu, and of Anu. (126) Thus (ends) the seventy-third chapter, called the Description of the Greatness of Vishnu, in the third Upodghāta-pāda of the middle section of the great Brahmāṇḍa Purāṇa spoken by Vāyu. // 73 // Sūta said: Turvasu's son was Vahni; Vahni's son was Gobhānu; and Gobhānu's son, O hero, was Traisānu, the unconquered.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.2
करन्धमस्तु त्रैसानो मरुत्तस्तस्य चात्मजः । अन्यस्त्वाविज्ञितो राजा मरुत्तः कथितः पुरा
karandhamastu traisāno maruttastasya cātmajaḥ / anyastvāvijñito rājā maruttaḥ kathitaḥ purā
Karandhama was the son of Traisānu, and Marutta was his son; but another king Marutta, not (this one), has been spoken of earlier.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.3
अनपत्यो मरुत्तस्तु स राजासीदिति श्रुतम् । दुष्कन्तं पौरवं चापि स वै पुत्रमकल्पयत्
anapatyo maruttastu sa rājāsīditi śrutam / duṣkantaṃ pauravaṃ cāpi sa vai putramakalpayat
But that king Marutta was childless—so it is heard; and he made Duṣkanta (Duṣyanta) of Pūru's line his son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.4
एवं ययातिशापेन जरासंक्रमणे पुरा । तुर्वसोः पौरवं वंशं प्रविवेश पुरा किल
evaṃ yayātiśāpena jarāsaṃkramaṇe purā / turvasoḥ pauravaṃ vaṃśaṃ praviveśa purā kila
Thus, of old, by Yayāti's curse, when old age was transferred, the line of Turvasu entered into that of Pūru, so it is said.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.5
दुष्कन्तस्य तु दायादः सरूप्यो नाम पार्थिवः । सरूप्यात्तु तथाण्डीरश्चत्वारस्तस्य चात्मजाः
duṣkantasya tu dāyādaḥ sarūpyo nāma pārthivaḥ / sarūpyāttu tathāṇḍīraścatvārastasya cātmajāḥ
Duṣkanta's heir was a king named Sarūpya; from Sarūpya (came) Āṇḍīra, and he had four sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.6
पाण्ड्यश्च केरलश्चैव चोलः कुल्यस्तथैव च । तेषां जनपदाः कुल्याः पाण्ड्याश्चोलाः सकेरलाः
pāṇḍyaśca keralaścaiva colaḥ kulyastathaiva ca / teṣāṃ janapadāḥ kulyāḥ pāṇḍyāścolāḥ sakeralāḥ
Pāṇḍya, Kerala, Cola, and likewise Kulya; theirs are the countries: the Kulyas, the Pāṇḍyas, the Colas together with the Keralas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.7
द्रुह्योश्च तनयौ वीरौ बभ्रुः सेतुश्च विश्रुतौ । अरुद्धः सेतुपुत्रस्तु बाब्रवो रिपुरुच्यते
druhyośca tanayau vīrau babhruḥ setuśca viśrutau / aruddhaḥ setuputrastu bābravo ripurucyate
Druhyu had two heroic sons, well known as Babhru and Setu. Aruddha was Setu's son, and Babhru's son is called Ripu.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.8
यौवनाश्वेन समितौ कृच्छेण निहतो बली । युद्धं सुमहदासीत्तु मासान्परिचतुर्दश
yauvanāśvena samitau kṛccheṇa nihato balī / yuddhaṃ sumahadāsīttu māsānparicaturdaśa
Encountered by Yauvanāśva, the mighty one was slain (only) with difficulty; the battle was very great, (lasting) fully fourteen months.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.9
अरुद्धस्य तु दायादो गान्धारो नाम पार्थिवः । ख्यायते यस्य नाम्ना तु गान्धारविषयो महान्
aruddhasya tu dāyādo gāndhāro nāma pārthivaḥ / khyāyate yasya nāmnā tu gāndhāraviṣayo mahān
Aruddha's heir was a king named Gāndhāra, by whose name the great country of Gandhāra is known.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.10
गान्धारादेशजाश्चापि तुरगा वाजिनां वराः । गान्धारपुत्रो धर्मस्तु धृतस्तस्य सुतो ऽभवत्
gāndhārādeśajāścāpi turagā vājināṃ varāḥ / gāndhāraputro dharmastu dhṛtastasya suto 'bhavat
And the horses born in the land of Gandhāra are the best of steeds. Gāndhāra's son was Dharma, and Dhṛta was his son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.11
धृतस्य दुर्दमो जज्ञे प्रचेतास्तस्य चात्मजः । प्रचेतसः पुत्रशतं राजानः सर्व एव ते
dhṛtasya durdamo jajñe pracetāstasya cātmajaḥ / pracetasaḥ putraśataṃ rājānaḥ sarva eva te
To Dhṛta was born Durdama, and Pracetas was his son; Pracetas had a hundred sons, and all of them were kings.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.12
म्लेच्छराष्ट्राधिपाः सर्वे ह्युदीचीं दिशमास्थिताः । अनोश्चैव सुता वीरास्त्रयः परमधार्मिकाः
mleccharāṣṭrādhipāḥ sarve hyudīcīṃ diśamāsthitāḥ / anoścaiva sutā vīrāstrayaḥ paramadhārmikāḥ
All of them were rulers of barbarian realms, established in the northern quarter. And Anu had three heroic and supremely righteous sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.13
सभानरः कालचक्षुः पराक्षस्चेति विश्रुताः । सभानरस्य पुत्रस्तु विद्वान्कालानलो नृपः
sabhānaraḥ kālacakṣuḥ parākṣasceti viśrutāḥ / sabhānarasya putrastu vidvānkālānalo nṛpaḥ
They were renowned as Sabhānara, Kālacakṣus, and Parākṣa. Sabhānara's son was the learned king Kālānala.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.14
कालानलस्य धर्मात्मा सृंजयो नाम विश्रुतः । सृंजयस्याभवत्पुत्रो वीरो नाम्ना पुरञ्जयः
kālānalasya dharmātmā sṛṃjayo nāma viśrutaḥ / sṛṃjayasyābhavatputro vīro nāmnā purañjayaḥ
Kālānala's (son) was the righteous one renowned by the name Sṛñjaya; and Sṛñjaya had a son, a hero, Purañjaya by name.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.15
आसीदिन्द्रसमो राजा प्रतिष्टितयशादिवि । महामनाः सुतस्तस्य महाशालस्य धार्मिकः
āsīdindrasamo rājā pratiṣṭitayaśādivi / mahāmanāḥ sutastasya mahāśālasya dhārmikaḥ
He was a king equal to Indra, whose fame was established in heaven; Mahāmanas, the righteous, was the son of him, Mahāśāla.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.16
सप्तद्वीपेश्वरो राजा चक्रवर्त्ती महायशाः । महामनास्तु द्वौ पुत्रौ जनयामास विश्रुतौ
saptadvīpeśvaro rājā cakravarttī mahāyaśāḥ / mahāmanāstu dvau putrau janayāmāsa viśrutau
(He was) a king, lord of the seven continents, a universal emperor of great fame; and Mahāmanas begot two renowned sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.17
उशीनरं च धर्मज्ञं तितिक्षुं चैव धार्मिकम् । उशीनरस्य पत्न्यस्तु पञ्च राजर्षिवंशजाः
uśīnaraṃ ca dharmajñaṃ titikṣuṃ caiva dhārmikam / uśīnarasya patnyastu pañca rājarṣivaṃśajāḥ
Uśīnara, who knew dharma, and Titikṣu, who was righteous. Uśīnara had five wives, born in the lineage of royal sages:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.18
नृगा कृमी नवा दर्वा पञ्चमी च दृषद्वती । उशीनरस्य पुत्र्यस्तु पञ्च तासु कुलोद्वहाः
nṛgā kṛmī navā darvā pañcamī ca dṛṣadvatī / uśīnarasya putryastu pañca tāsu kulodvahāḥ
Nṛgā, Kṛmī, Navā, Darvā, and fifth, Dṛṣadvatī. And Uśīnara had five sons by them, upholders of the family.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.19
तपस्यतः सुमहतो जाता वृद्धस्य धार्मिकाः । नृगायास्तु नृगः पुत्रो नवाया नव एव तु
tapasyataḥ sumahato jātā vṛddhasya dhārmikāḥ / nṛgāyāstu nṛgaḥ putro navāyā nava eva tu
They were born, righteous, to him when he was old, after very great austerity: Nṛgā's son was Nṛga, and Navā's was Nava,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.20
कृम्याः कृमिस्तु दर्वायाः सुव्रतो नाम धार्मिकः । दृषद्वती सुतश्चापि शिबिरौशीनरो द्विजाः
kṛmyāḥ kṛmistu darvāyāḥ suvrato nāma dhārmikaḥ / dṛṣadvatī sutaścāpi śibirauśīnaro dvijāḥ
Kṛmī's was Kṛmi, and Darvā's the righteous one named Suvrata; and Dṛṣadvatī's son was Śibi Auśīnara, O twice-born ones.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.21
शिबे शिवपुरं ख्यातं यौधेयं तु नृगस्य च । नवस्य नवराष्ट्रं तु कृमेस्तु कृमिला पुरी
śibe śivapuraṃ khyātaṃ yaudheyaṃ tu nṛgasya ca / navasya navarāṣṭraṃ tu kṛmestu kṛmilā purī
Śibi's (city) was the famed Śivapura, and Nṛga's was Yaudheya; Nava's was Navarāṣṭra, and Kṛmi's the city Kṛmilā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.22
सुव्रतस्य तथांबष्टा शिबिपुत्रान्निबोधत । शिबेस्तु शिबयः पुत्राश्चत्वारो लोकसंमताः
suvratasya tathāṃbaṣṭā śibiputrānnibodhata / śibestu śibayaḥ putrāścatvāro lokasaṃmatāḥ
And Suvrata's was Ambaṣṭhā. Learn now of Śibi's sons: Śibi had four sons, the Śibis, esteemed by the world:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.23
वृषदर्भः सुवीरस्तु केकयो मद्रकस्तथा । तेषां जनपदाः स्फीताः केकया मद्रकास्तथा
vṛṣadarbhaḥ suvīrastu kekayo madrakastathā / teṣāṃ janapadāḥ sphītāḥ kekayā madrakāstathā
Vṛṣadarbha, Suvīra, Kekaya, and Madraka. Their territories are prosperous: the Kekayas, the Madrakas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.24
वृषदर्भाः सुवीराश्च तितिक्षोः शृणुत प्रजाः । तितिक्षुरभवद्राजा पूर्वस्यां दिशि विश्रुतः
vṛṣadarbhāḥ suvīrāśca titikṣoḥ śṛṇuta prajāḥ / titikṣurabhavadrājā pūrvasyāṃ diśi viśrutaḥ
the Vṛṣadarbhas and the Suvīras. (Now) hear of Titikṣu's offspring: Titikṣu was a king renowned in the eastern quarter.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.25
उशद्रथो महाबाहुस्तस्य हेमः सुतो ऽभवत् । हेमस्य सुतपा जज्ञे सुतः सुतपसो बलिः
uśadratho mahābāhustasya hemaḥ suto 'bhavat / hemasya sutapā jajñe sutaḥ sutapaso baliḥ
(His son was) Uśadratha of mighty arms; his son was Hema; of Hema was born Sutapas, and Sutapas' son was Bali.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.26
जातो मनुष्ययोन्यां वै क्षीणे वंशे प्रजेप्सया । महायोगी स तु बलिर्बद्धो यः स महामनाः
jāto manuṣyayonyāṃ vai kṣīṇe vaṃśe prajepsayā / mahāyogī sa tu balirbaddho yaḥ sa mahāmanāḥ
He was born in a human womb out of a desire for progeny, when the line had dwindled. That Bali, the great yogin, was he who was bound, the great-minded one.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.27
पुत्रानुत्पादयामास जातुर्वर्ण्यकरान्भुवि । अङ्गं स जनयामास वङ्गं सुह्मं तथैव च
putrānutpādayāmāsa jāturvarṇyakarānbhuvi / aṅgaṃ sa janayāmāsa vaṅgaṃ suhmaṃ tathaiva ca
He begot sons who established the four classes on earth: he fathered Aṅga, and Vaṅga, and Suhma likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.28
युद्धं कलिङ्गं च तथा वालेयं क्षत्रमुच्यते । वालेया ब्राह्मणाश्चैव तस्य वंशकराः प्रभोः
yuddhaṃ kaliṅgaṃ ca tathā vāleyaṃ kṣatramucyate / vāleyā brāhmaṇāścaiva tasya vaṃśakarāḥ prabhoḥ
and Yuddha (Puṇḍra?) and Kaliṅga; and the Vāleya kṣatriyas are so called. The Vāleya brahmins too are the continuers of that lord's line.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.29
बलेस्तु ब्रह्मणा दत्ता वराः प्रीतेन धीमतः । महायोगित्वमायुश्च कल्पस्य परिमाणकम्
balestu brahmaṇā dattā varāḥ prītena dhīmataḥ / mahāyogitvamāyuśca kalpasya parimāṇakam
To the wise Bali boons were granted by Brahmā, who was pleased: the state of a great yogin, and a lifespan measured by a kalpa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.30
संग्रामे वाप्यजेयत्वं धर्मे चैव प्रभावतः । त्रैलोक्यदर्शनं चैव प्राधान्यं प्रसवे तथा
saṃgrāme vāpyajeyatvaṃ dharme caiva prabhāvataḥ / trailokyadarśanaṃ caiva prādhānyaṃ prasave tathā
and invincibility in battle, and pre-eminence in dharma, and the seeing of the three worlds, and primacy in progeny,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.31
बलेश्चा प्रतिमत्वं वे धर्मतत्त्वार्थदर्शनम् । चतुरो नियतान्वर्णांस्त्वं वै स्थापयितेति वै
baleścā pratimatvaṃ ve dharmatattvārthadarśanam / caturo niyatānvarṇāṃstvaṃ vai sthāpayiteti vai
and Bali's incomparability, and the perception of the true meaning of dharma; and (Brahmā said): "You shall establish the four classes in their fixed order."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.32
इत्युक्तो विभुना राजा बलिः शान्ति पराययौ । कालेन महता विद्वान्स्वं च स्थानमुपागतः
ityukto vibhunā rājā baliḥ śānti parāyayau / kālena mahatā vidvānsvaṃ ca sthānamupāgataḥ
Thus addressed by the Lord, King Bali attained peace; and after a great length of time the learned one went to his own station.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.33
तेषां जनपदाः स्फीता अङ्गवङ्गाश्च सुह्मकाः । पुण्ड्राः कलिङ्गश्च तथा तेषां वंशं निबोधत
teṣāṃ janapadāḥ sphītā aṅgavaṅgāśca suhmakāḥ / puṇḍrāḥ kaliṅgaśca tathā teṣāṃ vaṃśaṃ nibodhata
Their territories are prosperous: the Aṅgas, the Vaṅgas, the Suhmakas, the Puṇḍras and the Kaliṅgas. Now learn of their lineage.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.34
तस्य ते तनयाः सर्वे क्षेत्रजा मुनिसंभवाः । संभूता दीर्घतमसः सुदेष्णायां महौजसः
tasya te tanayāḥ sarve kṣetrajā munisaṃbhavāḥ / saṃbhūtā dīrghatamasaḥ sudeṣṇāyāṃ mahaujasaḥ
All those sons of his were kṣetraja sons, sprung from a sage: those mighty ones were begotten by Dīrghatamas on Sudeṣṇā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.35
ऋषय ऊचुः कथं बलेः सुताः पञ्च जनिताः क्षेत्रजाः प्रभो । ऋषिणा दीर्घतमसा ह्येतत्प्रब्रूहि पृच्छताम्
ṛṣaya ūcuḥ kathaṃ baleḥ sutāḥ pañca janitāḥ kṣetrajāḥ prabho / ṛṣiṇā dīrghatamasā hyetatprabrūhi pṛcchatām
The sages said: How, O lord, were Bali's five sons begotten as kṣetraja sons by the sage Dīrghatamas? Tell this to us who ask.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.36
सूत उवाच उशिजो नाम विख्यात आसीद्धीमानृषिः पुरा । भार्या वै ममता नाम बभूवास्य महात्मनः
sūta uvāca uśijo nāma vikhyāta āsīddhīmānṛṣiḥ purā / bhāryā vai mamatā nāma babhūvāsya mahātmanaḥ
Sūta said: Formerly there was a wise seer, well known by the name Uśij; that great one had a wife named Mamatā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.37
उशिजस्य कनीयांस्तु पुरोधा यो दिवौकसाम् । बृहस्पतिर्बृहत्तेजा ममतां सो ऽभ्यपद्यत
uśijasya kanīyāṃstu purodhā yo divaukasām / bṛhaspatirbṛhattejā mamatāṃ so 'bhyapadyata
But Uśij's younger (brother), who was the chaplain of the dwellers in heaven, Bṛhaspati of vast splendour — he approached Mamatā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.38
उवाच ममता तं तु बृहस्पतिमनिच्छती । अन्तर्वत्न्यस्मि ते भ्रातुर्ज्येष्ठस्यास्य च भामिनी
uvāca mamatā taṃ tu bṛhaspatimanicchatī / antarvatnyasmi te bhrāturjyeṣṭhasyāsya ca bhāminī
But Mamatā, unwilling, said to that Bṛhaspati: "I am pregnant, O impassioned one, by this elder brother of yours.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.39
अयं हि मे महान्गर्भो रोरवीति बृहस्पते । अजस्रं ब्रह्म चाभ्यस्य षडङ्गं वेदमुद्गिरन्
ayaṃ hi me mahāngarbho roravīti bṛhaspate / ajasraṃ brahma cābhyasya ṣaḍaṅgaṃ vedamudgiran
For this great embryo of mine roars, O Bṛhaspati, ceaselessly reciting the sacred word and uttering the Veda with its six auxiliaries.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.40
अमोघरे तास्त्वं चापि न मां भजितुमर्हसि । अस्मिन्नेव यथाकाले यथा वा मन्यसे विभो
amoghare tāstvaṃ cāpi na māṃ bhajitumarhasi / asminneva yathākāle yathā vā manyase vibho
And your seed too is never fruitless; you ought not to make love to me at just this time, O mighty one, however you may think (of it).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.41
एवमुक्तस्तया सम्यग्बृहतेजा बृहस्पतिः । कामात्मानं महात्मापि नात्मानं सो ऽभ्यधारयत्
evamuktastayā samyagbṛhatejā bṛhaspatiḥ / kāmātmānaṃ mahātmāpi nātmānaṃ so 'bhyadhārayat
Though thus rightly addressed by her, Bṛhaspati of vast splendour, great though he was, did not restrain his own self, whose self was (given over to) desire.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.42
संबभूवैव धर्मात्मा तया सार्द्धं बृहस्पति । उत्सृजन्तं तदा रेतो गर्भस्थः सो ऽस्य भाषत
saṃbabhūvaiva dharmātmā tayā sārddhaṃ bṛhaspati / utsṛjantaṃ tadā reto garbhasthaḥ so 'sya bhāṣata
Bṛhaspati, whose nature was righteous, united with her all the same; and then, as he released his seed, the one within the womb spoke to him:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.43
शुक्रं त्याक्षीश्च मा जीव द्वयोर्नेहास्ति संभवः । अमोघरेतास्त्वं वापि पूर्वं चाहमिहागतः
śukraṃ tyākṣīśca mā jīva dvayornehāsti saṃbhavaḥ / amogharetāstvaṃ vāpi pūrvaṃ cāhamihāgataḥ
"You have discharged your semen — do not (make it) live! Here there is no room for two. And your seed is never fruitless, and I came here first."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.44
शशाप तं तदा क्रुद्ध एवमुक्तो बृहस्पतिः । उशिजस्य सुतं भ्रातुर्गर्भस्थं भगवानृषिः
śaśāpa taṃ tadā kruddha evamukto bṛhaspatiḥ / uśijasya sutaṃ bhrāturgarbhasthaṃ bhagavānṛṣiḥ
Thus addressed, Bṛhaspati then, angered, cursed him — the lord seer cursed his brother Uśij's son, (still) within the womb:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.45
यस्मात्त्वमीदृशे काले सर्वभूतेप्सिते सति । मामेवमुक्तवान्मोहात्तमो दीर्घं ग्रवेक्ष्यसि
yasmāttvamīdṛśe kāle sarvabhūtepsite sati / māmevamuktavānmohāttamo dīrghaṃ gravekṣyasi
"Since at such a time, desired by all beings, you spoke thus to me out of delusion, you shall enter long darkness."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.46
ततो दीर्घतमा नाम शापादृषिरजायत । अथौशिजो बृहत्कीर्तिर्बृहस्पतिरिबौजसा
tato dīrghatamā nāma śāpādṛṣirajāyata / athauśijo bṛhatkīrtirbṛhaspatiribaujasā
Thence, by the curse, was born the seer named Dīrghatamas; and then this son of Uśij, of great fame, (was) like Bṛhaspati in vigour.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.47
ऊर्द्ध्वरेतास्ततश्चापि न्यवसद्भ्रातुराश्रमे । गोधर्मं सौरभेयात्तु वृषभाच्छतवान्प्रभोः
ūrddhvaretāstataścāpi nyavasadbhrāturāśrame / godharmaṃ saurabheyāttu vṛṣabhācchatavānprabhoḥ
Thereafter, keeping his seed drawn up, he dwelt in his brother's hermitage; and he learned the dharma of cattle from the mighty bull, son of Surabhi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.48
तस्य भ्राता पितृव्यस्तु चकार भवनं तदा । तस्मिन्हि तत्र वसति यदृच्छाभ्यागतो वृषः
tasya bhrātā pitṛvyastu cakāra bhavanaṃ tadā / tasminhi tatra vasati yadṛcchābhyāgato vṛṣaḥ
Then his brother, his paternal uncle, made him a dwelling; and while he was living there, a bull came up by chance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.49
दर्शार्थमास्तृतान्दर्भाञ्चचार सुरभीसुतः । जग्राह तं दीर्घ तमा विस्फुरन्तं तु शृङ्गयोः
darśārthamāstṛtāndarbhāñcacāra surabhīsutaḥ / jagrāha taṃ dīrgha tamā visphurantaṃ tu śṛṅgayoḥ
The son of Surabhī grazed on the darbha grass spread out for the new-moon rite; and Dīrghatamas seized him, as he was thrashing about, by the two horns.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.50
स तेन निगृहीतस्तु न चचाल पदात्पदम् । ततो ऽब्रवीद् वृषस्तं वै सुंच मां बलिनां वर
sa tena nigṛhītastu na cacāla padātpadam / tato 'bravīd vṛṣastaṃ vai suṃca māṃ balināṃ vara
Held fast by him, he did not stir a step from the spot. Then the bull said to him: "Release me, best of the strong!
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.51
न मया सादितस्तात बलवांस्तद्विधः क्वचित् । त्र्यंबकं वहता देवं यतो जातो ऽस्मि भूतले
na mayā sāditastāta balavāṃstadvidhaḥ kvacit / tryaṃbakaṃ vahatā devaṃ yato jāto 'smi bhūtale
"Never, my friend, has one so strong overcome me, who bear the god Tryambaka, since I was born on the earth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.52
सुंच मां बलिनां श्रेष्ठ प्रतिस्नेहं वरं वृणु । एवमुक्तो ऽब्रवीदेनं जीवंस्त्वं मे क्व यास्यसि
suṃca māṃ balināṃ śreṣṭha pratisnehaṃ varaṃ vṛṇu / evamukto 'bravīdenaṃ jīvaṃstvaṃ me kva yāsyasi
"Release me, best of the strong; in return for kindness, choose a boon." Thus addressed, he said to him: "Alive, where will you go from me?
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.53
तेन त्वाहं न मोक्ष्यामि परस्वादं चतुष्पदम् । ततस्तं दीर्घतमसं स वृषः प्रत्युवाच ह
tena tvāhaṃ na mokṣyāmi parasvādaṃ catuṣpadam / tatastaṃ dīrghatamasaṃ sa vṛṣaḥ pratyuvāca ha
"For that reason I shall not release you, a four-footed eater of another's property." Then the bull replied to that Dīrghatamas:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.54
नास्माकं विद्यते तात पातकं स्तेयमेव च । भक्ष्याभक्ष्यं न जानीमः पेयापेयं च सर्वशः
nāsmākaṃ vidyate tāta pātakaṃ steyameva ca / bhakṣyābhakṣyaṃ na jānīmaḥ peyāpeyaṃ ca sarvaśaḥ
"For us, my friend, there is no sin and no theft either; we do not know what is to be eaten and not eaten, nor what is to be drunk and not drunk, in any way,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.55
कार्या कार्यं च वै विप्र गम्यगम्यं तथैव च । न पाप्मानो वयं विप्र धर्मो ह्येष गवां श्रुतः
kāryā kāryaṃ ca vai vipra gamyagamyaṃ tathaiva ca / na pāpmāno vayaṃ vipra dharmo hyeṣa gavāṃ śrutaḥ
"nor what is to be done and not done, O brahmin, nor likewise what may be approached and not approached. We are not sinners, brahmin, for this is declared to be the dharma of cattle."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.56
गवां नाम स वे श्रुत्वा संभ्रान्तस्त ममुञ्चत । भक्त्या चानुश्रविकया गोसुतं वै प्रसादयन्
gavāṃ nāma sa ve śrutvā saṃbhrāntasta mamuñcata / bhaktyā cānuśravikayā gosutaṃ vai prasādayan
Hearing that name of the cows, he was alarmed and let him go; and with devotion born of what he had heard in tradition he propitiated the bull, the son of a cow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.57
प्रसादतो वृषेन्द्रस्य गोधर्मं जगृहे ऽथ सः । मनसैव तदा दध्रे तद्विधस्तत्परायणः
prasādato vṛṣendrasya godharmaṃ jagṛhe 'tha saḥ / manasaiva tadā dadhre tadvidhastatparāyaṇaḥ
Then, by the favour of the lord of bulls, he took up the dharma of cows; at that time he settled it in his mind alone, being of that sort and wholly devoted to it.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.58
ततो यवीयसः पत्नीमौतथ्यस्याभ्यमन्यत । विचेष्टमानां रुदतीं दैवात्संमूढचेतनः
tato yavīyasaḥ patnīmautathyasyābhyamanyata / viceṣṭamānāṃ rudatīṃ daivātsaṃmūḍhacetanaḥ
Then, his mind bewildered by fate, he assailed the wife of the younger (brother), of Utathya's son, as she writhed and wept.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.59
अवलेपं तु तंमत्वा सुरद्वांस्तस्य नाक्षमत् । गोधर्म वै बलं कृत्वा स्नुषां स ह्यभ्यमन्यत
avalepaṃ tu taṃmatvā suradvāṃstasya nākṣamat / godharma vai balaṃ kṛtvā snuṣāṃ sa hyabhyamanyata
But Śaradvān, taking that for insolence, did not tolerate it of him; for, making the dharma of cows his warrant, he assailed his daughter-in-law.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.60
विपर्ययं तु तं दृष्ट्वा शरद्वान्प्रविचिन्त्य च । भविष्यमर्थं ज्ञात्वा च महात्मा त्ववमत्य तम्
viparyayaṃ tu taṃ dṛṣṭvā śaradvānpravicintya ca / bhaviṣyamarthaṃ jñātvā ca mahātmā tvavamatya tam
But seeing that perversity, Śaradvān reflected, and knowing what was to come, the great-souled one, slighting him,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.61
प्रोवाच दीर्घतमसं क्रोधात्संरक्तलोचनः । गम्यागम्यं न जानीषे गोधर्मात्प्रार्थयन्स्रुषाम्
provāca dīrghatamasaṃ krodhātsaṃraktalocanaḥ / gamyāgamyaṃ na jānīṣe godharmātprārthayansruṣām
spoke to Dīrghatamas, his eyes reddened with anger: "You do not know who may be approached and who may not, soliciting your daughter-in-law on the strength of the dharma of cows."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.62
दुर्वृत्तं त्वां त्यजाम्येष गच्छ त्वं स्वेन कर्मणा । यस्मात्त्वमन्धो वृद्धश्च भर्त्तव्यो दुरनुष्ठितः
durvṛttaṃ tvāṃ tyajāmyeṣa gaccha tvaṃ svena karmaṇā / yasmāttvamandho vṛddhaśca bharttavyo duranuṣṭhitaḥ
"I hereby cast you off, evil in conduct; go your way by your own deeds. Since you are blind and old and must be maintained, and are ill-behaved,"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.63
तेनासि त्वं परित्यक्तो दुराचारो ऽसि मे मतः । सूत उवाच कर्मण्यस्मिंस्ततः क्रूरे तस्य बुद्धिरजायत
tenāsi tvaṃ parityakto durācāro 'si me mataḥ / sūta uvāca karmaṇyasmiṃstataḥ krūre tasya buddhirajāyata
"for that reason you are abandoned; you are held by me to be of wicked conduct." The Sūta said: Then his mind turned to this cruel deed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.64
निर्भर्त्स्य चैव बहुशो बाहुभ्यां परिगृह्य च । कोष्टे समुद्रे प्रक्षिप्य गङ्गांभसि समुत्सृजत्
nirbhartsya caiva bahuśo bāhubhyāṃ parigṛhya ca / koṣṭe samudre prakṣipya gaṅgāṃbhasi samutsṛjat
And after rebuking him many times and seizing him with both arms, he flung him into a chest and set him adrift in the water of the Gaṅgā, into the sea.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.65
उह्यमानः समुद्रस्तु सप्ताहं श्रोतसा तदा । तं सस्त्रीको बलिर्नाम राजा धर्मार्थतत्त्ववित्
uhyamānaḥ samudrastu saptāhaṃ śrotasā tadā / taṃ sastrīko balirnāma rājā dharmārthatattvavit
Being carried along then for seven days by the current into the sea — and the king named Bali, together with his wife, who knew the truth of dharma and artha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.66
अपश्यन्मज्जमानं तु स्रोतसोभ्यासमागतम् । तं गृहीत्वा स धर्मात्मा बलिर्वैरोचनस्तदा
apaśyanmajjamānaṃ tu srotasobhyāsamāgatam / taṃ gṛhītvā sa dharmātmā balirvairocanastadā
saw him sinking, brought near by the current; and having taken hold of him, that righteous Bali Vairocana then
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.67
अन्तःपुरे जुगोपैनं भक्ष्यैर्भोज्यैश्च तर्पयन् । प्रीतः स वै वरेणाथ च्छन्दयामास वै बलिम्
antaḥpure jugopainaṃ bhakṣyairbhojyaiśca tarpayan / prītaḥ sa vai vareṇātha cchandayāmāsa vai balim
kept him safe in the inner apartments, gratifying him with things to eat and things to enjoy; and he, being pleased, then invited Bali to choose a boon.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.68
स च तस्माद्वरं वव्रे पुत्रार्थी दानवर्षभः । बलिरुवाच संतानार्थं महाभाग भार्यायां मम मानद
sa ca tasmādvaraṃ vavre putrārthī dānavarṣabhaḥ / baliruvāca saṃtānārthaṃ mahābhāga bhāryāyāṃ mama mānada
And he, that bull among Dānavas, desiring a son, chose a boon from him. Bali said: For the sake of offspring, O greatly fortunate one, upon my wife, O giver of honour,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.69
पुत्रान्धर्मार्थसंयुक्तानुत्पादयितुमर्हसि । एवमुक्तस्तुतेनर्षिस्तथास्त्वित्युक्तवान्हितम्
putrāndharmārthasaṃyuktānutpādayitumarhasi / evamuktastutenarṣistathāstvityuktavānhitam
you should beget sons endowed with dharma and artha. Addressed thus by him, the sage said, for his benefit, "So be it."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.70
सुदेष्णां नाम भार्यां स्वां राजास्मै प्राहिणोत्तदा । अन्धं वृद्धं च तं दृष्ट्वा न सा देवी जगाम ह
sudeṣṇāṃ nāma bhāryāṃ svāṃ rājāsmai prāhiṇottadā / andhaṃ vṛddhaṃ ca taṃ dṛṣṭvā na sā devī jagāma ha
Then the king sent to him his own wife named Sudeṣṇā; but seeing that he was blind and old, that lady did not go.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.71
स्वां च धात्रेयिकां तस्मै भूषयित्वा व्यसर्जयत् । कक्षीवच्चक्षुषौ तस्यां शूद्रयोन्यामृषिर्वशी
svāṃ ca dhātreyikāṃ tasmai bhūṣayitvā vyasarjayat / kakṣīvaccakṣuṣau tasyāṃ śūdrayonyāmṛṣirvaśī
And having adorned her own nurse's daughter, she sent her off to him; upon her, of Śūdra womb, the self-controlled sage (begot) Kakṣīvat and Cakṣus.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.72
जनया मास धर्मात्मा पुत्रावेतौ महौजसौ । कक्षीवच्चक्षुषौ तौ तु दृष्ट्वा राजा बलिस्तदा
janayā māsa dharmātmā putrāvetau mahaujasau / kakṣīvaccakṣuṣau tau tu dṛṣṭvā rājā balistadā
— the righteous one begot these two sons of great vigour; and then, seeing those two, Kakṣīvat and Cakṣus, King Bali
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.73
अधीतौ विधिवत्सम्य गीश्वरौ ब्रह्मवादिनौ । सिद्धौ प्रत्यक्षधर्माणौ बुद्धौ श्रेष्ठतमावपि
adhītau vidhivatsamya gīśvarau brahmavādinau / siddhau pratyakṣadharmāṇau buddhau śreṣṭhatamāvapi
duly and fully instructed, masters of speech, expounders of brahman, accomplished, with dharma made manifest, wise and of the very highest rank,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.74
ममैताविति होवाच बलिर्वैरोचनस्त्वृषिम् । नेत्युवाच ततस्तं तु ममैताविति चाब्रवीत्
mamaitāviti hovāca balirvairocanastvṛṣim / netyuvāca tatastaṃ tu mamaitāviti cābravīt
Bali Vairocana said to the sage, "These two are mine." "No," he said; and then he said to him again, "These two are mine."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.75
उत्पन्नौ शूद्रयोनौ तु भवतः क्ष्मासुरोत्तमौ । अन्धं वृद्धं च मां मत्वा सुदेष्णा महिषी तव
utpannau śūdrayonau tu bhavataḥ kṣmāsurottamau / andhaṃ vṛddhaṃ ca māṃ matvā sudeṣṇā mahiṣī tava
"They were born of a Śūdra womb, and they are yours, O best of the earth's asuras; for, thinking me blind and old, your queen Sudeṣṇā
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.76
प्राहिणोदवमानीय शूद्रीं धात्रेयिकां मम । ततः प्रसादयामास पुनस्तमृषिसत्तमम्
prāhiṇodavamānīya śūdrīṃ dhātreyikāṃ mama / tataḥ prasādayāmāsa punastamṛṣisattamam
"(She) insulted (him) and sent to me a śūdra woman, her foster-nurse. Then (I) again propitiated that best of sages."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.77
बलिर्भार्यां सुदेष्णा च भर्त्सयामास वै प्रभुः । पुनश्चैनामलङ्कृत्य ऋषये प्रत्यपादयत्
balirbhāryāṃ sudeṣṇā ca bhartsayāmāsa vai prabhuḥ / punaścaināmalaṅkṛtya ṛṣaye pratyapādayat
And the lord Bali rebuked his wife Sudeṣṇā; and having adorned her again, he presented her to the sage.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.78
तां स दीर्घतमा देवीमब्रवीद्यदि मां शुभे । दध्ना लवणमिश्रेण स्वभ्यक्तं नग्नकं तथा
tāṃ sa dīrghatamā devīmabravīdyadi māṃ śubhe / dadhnā lavaṇamiśreṇa svabhyaktaṃ nagnakaṃ tathā
Dīrghatamas said to that lady: "If, O fair one, (you will lick) me, naked and well anointed with curd mixed with salt—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.79
लेहिष्यस्यजुगुप्सन्ती ह्यापादतलमस्तकम् । ततस्त्वं प्राप्स्यसे देवि पुत्रांश्च मनसेप्सितान्
lehiṣyasyajugupsantī hyāpādatalamastakam / tatastvaṃ prāpsyase devi putrāṃśca manasepsitān
—if you will lick (me) from the soles of the feet to the head without disgust, then, O lady, you will obtain sons desired in your mind."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.80
तस्य सा तद्वचो देवी सर्वं कृतवती तथा । अपानं च समासाद्य जुगुप्संती ह्यवर्जयत्
tasya sā tadvaco devī sarvaṃ kṛtavatī tathā / apānaṃ ca samāsādya jugupsaṃtī hyavarjayat
That lady did all of his words accordingly; but on reaching the anus she avoided it out of disgust.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.81
तमुवाच ततः सर्षिर्यस्ते परिहृतं शुभे । विनापानं कुमारं त्वं जनयिष्यसि पूर्वजम्
tamuvāca tataḥ sarṣiryaste parihṛtaṃ śubhe / vināpānaṃ kumāraṃ tvaṃ janayiṣyasi pūrvajam
Then the sage said to her: "That part which was omitted by you, O fair one—you will bring forth a first-born boy without an anus."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.83
ततस्तं दीर्घतमसं सा देवी प्रत्युवाच ह ॥ नार्हसि त्वं महाभाग पुत्रं दातुं ममेदृशम् ॥ ब्न्द्प्_२,७४।८२ ॥ ऋषिरुवाच तवापरधो देव्येष नान्यथा भविता तु वै । देवीदृशं च ते पौत्रमहं दास्यामि सुप्रते
tatastaṃ dīrghatamasaṃ sā devī pratyuvāca ha // nārhasi tvaṃ mahābhāga putraṃ dātuṃ mamedṛśam // bndp_2,74.82 // ṛṣiruvāca tavāparadho devyeṣa nānyathā bhavitā tu vai / devīdṛśaṃ ca te pautramahaṃ dāsyāmi suprate
Then that lady replied to Dīrghatamas: "You ought not, O greatly fortunate one, to give me such a son." The sage said: "This is your own fault, O lady; it will not be otherwise. And, O lady, I shall give you such a grandson, O you of good progeny,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.84
तस्यापानं विना चैव योग्यभावो भविष्यति । तां स दीर्घतमाश्चैव कुक्षौ स्पृष्ट्वदमब्रवीत्
tasyāpānaṃ vinā caiva yogyabhāvo bhaviṣyati / tāṃ sa dīrghatamāścaiva kukṣau spṛṣṭvadamabravīt
—and he will have a proper condition, even without an anus." And Dīrghatamas, touching her on the belly, said this to her:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.85
प्राशितं दधियत्ते ऽद्य ममाङ्गाद्वै शुचिस्मिते । तेन ते पूरितो गर्भः पौर्णमास्यामिवोदधिः
prāśitaṃ dadhiyatte 'dya mamāṅgādvai śucismite / tena te pūrito garbhaḥ paurṇamāsyāmivodadhiḥ
"The curd from my body that was swallowed by you today, O you of bright smile—by that your womb is filled, like the ocean at full moon.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.86
भविष्यन्ति कुमारास्ते पञ्च देवसुतोपमाः । तेजस्विनः पराक्रान्ता यज्वानो धार्मिकास्तथा
bhaviṣyanti kumārāste pañca devasutopamāḥ / tejasvinaḥ parākrāntā yajvāno dhārmikāstathā
You will have five boys, like sons of the gods: brilliant, valorous, performers of sacrifice, and righteous."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.87
तत्ॐऽगस्तु सुदेष्णाया ज्येष्ठपुत्रो व्यजायत । वङ्गस्तस्मात्कलिङ्गस्तु पुण्ड्रः सुह्मस्तथैव च
tatoṃ'gastu sudeṣṇāyā jyeṣṭhaputro vyajāyata / vaṅgastasmātkaliṅgastu puṇḍraḥ suhmastathaiva ca
Then Aṅga was born as Sudeṣṇā's eldest son, and after him Vaṅga, Kaliṅga, Puṇḍra, and likewise Suhma.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.88
वंशभाजस्तु पञ्चैते बलेः क्षेत्रे ऽभवंस्तदा । इत्येते दीर्घतमसा बलेर्दत्ताः सुताः पुरा
vaṃśabhājastu pañcaite baleḥ kṣetre 'bhavaṃstadā / ityete dīrghatamasā balerdattāḥ sutāḥ purā
These five, sharers in the lineage, were then (begotten) in Bali's field; thus these sons were of old given to Bali by Dīrghatamas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.89
प्रजा ह्युपहतास्तस्य ब्रह्मणा कारणं प्रति । अपत्यमस्य दारेषु स्वेषु माभून्महात्मनः
prajā hyupahatāstasya brahmaṇā kāraṇaṃ prati / apatyamasya dāreṣu sveṣu mābhūnmahātmanaḥ
For his offspring had been struck down by Brahmā for a reason: that this great-souled one should have no child by his own wives.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.90
ततो मनुष्ययोन्यां वै जनयामास स प्रजाः । सुरभिर्दीर्घत मसमथ प्रीतो वचो ऽब्रवीत्
tato manuṣyayonyāṃ vai janayāmāsa sa prajāḥ / surabhirdīrghata masamatha prīto vaco 'bravīt
Then he begot offspring in a human womb. And Surabhi, pleased, spoke these words to Dīrghatamas:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.91
विचार्य यस्माद्गोधर्मं त्वमेवं कृतवानसि । भक्त्या चानन्ययास्मासु मुने प्रीतास्मि तेन ते
vicārya yasmādgodharmaṃ tvamevaṃ kṛtavānasi / bhaktyā cānanyayāsmāsu mune prītāsmi tena te
"Since, having reflected, you have thus practised the law of cattle, and with undivided devotion toward us, O sage, I am pleased with you for that.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.92
तस्मात्तव तमो दीर्घं निस्तदाम्यद्य पश्य वै । बार्हस्पत्यं च यत्ते ऽन्यत्पापं संतिष्ठते तनौ
tasmāttava tamo dīrghaṃ nistadāmyadya paśya vai / bārhaspatyaṃ ca yatte 'nyatpāpaṃ saṃtiṣṭhate tanau
Therefore I now dispel your long darkness—behold indeed! And whatever other sin of Bṛhaspati's line remains in your body,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.93
जरामृत्युभयं चैव ह्याघ्राय प्रणुदामि ते । आघ्रातमात्रो ऽसा पश्यत्सद्यस्तमसि नाशिते
jarāmṛtyubhayaṃ caiva hyāghrāya praṇudāmi te / āghrātamātro 'sā paśyatsadyastamasi nāśite
—and the fear of old age and death—I drive away from you by (my) sniffing." As soon as he was sniffed he could see, the darkness being at once destroyed.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.94
आयुष्मांश्च युवा चैव चक्षुष्मांश्च ततो ऽभवत् । गवा हृततमाः सो ऽथ गौतमः समपद्यत
āyuṣmāṃśca yuvā caiva cakṣuṣmāṃśca tato 'bhavat / gavā hṛtatamāḥ so 'tha gautamaḥ samapadyata
Thereupon he became long-lived, young, and possessed of sight; and he, whose darkness had been removed by the cow, then became Gautama.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.95
कक्षीवांस्तु ततो गत्वा सह पित्रा गिरिव्रजम् । यथोद्दिष्टं हि पित्राथ चचार विपुलं तपः
kakṣīvāṃstu tato gatvā saha pitrā girivrajam / yathoddiṣṭaṃ hi pitrātha cacāra vipulaṃ tapaḥ
Then Kakṣīvān, having gone with his father to Girivraja, practised extensive austerity just as directed by his father.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.96
ततः कालेन महता तपसा भावितः स वै । विधूय सानुजो दोषान्ब्राह्मण्यं प्राप्तवान्प्रभुः
tataḥ kālena mahatā tapasā bhāvitaḥ sa vai / vidhūya sānujo doṣānbrāhmaṇyaṃ prāptavānprabhuḥ
Then, after a long time, purified by austerity, that lord together with his younger brothers shook off the defects and attained brahminhood.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.97
ततो ऽब्रवीत्पिता त्वेनं पुत्रवानस्म्यहं प्रभो । सुपुत्रेण त्वया तात कृतार्थश्च यशस्विना
tato 'bravītpitā tvenaṃ putravānasmyahaṃ prabho / suputreṇa tvayā tāta kṛtārthaśca yaśasvinā
Then his father said to him: "I have a son, O lord; by you, my dear, a good son and glorious, I have attained my purpose."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.98
युक्तात्मानं ततः सो ऽथ प्राप्तवान्ब्रह्मणः क्षयम् । ब्राह्मण्यं प्राप्य कक्षीवान्सहस्रमसृजत्सुतान्
yuktātmānaṃ tataḥ so 'tha prāptavānbrahmaṇaḥ kṣayam / brāhmaṇyaṃ prāpya kakṣīvānsahasramasṛjatsutān
Then he, self-disciplined, attained the abode of Brahman. Having attained brahminhood, Kakṣīvān begot a thousand sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.99
कूष्माण्डा गौतमास्ते वै स्मृताः कक्षीवतः सुताः । इत्येष दीर्घतमसो बलेर्वैरोचनस्य वै
kūṣmāṇḍā gautamāste vai smṛtāḥ kakṣīvataḥ sutāḥ / ityeṣa dīrghatamaso balervairocanasya vai
Those sons of Kakṣīvān are remembered as the Kūṣmāṇḍa Gautamas. Thus this (account) of Dīrghatamas and of Bali the son of Virocana—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.100
समागमः समाख्यातः संतानश्चोभयोस्तथा । बलिस्तानभिषिच्येह पञ्च पुत्रानकल्मषान्
samāgamaḥ samākhyātaḥ saṃtānaścobhayostathā / balistānabhiṣicyeha pañca putrānakalmaṣān
—their meeting has been fully told, and likewise the lineage of both. Bali, having consecrated here those five faultless sons,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.101
कृतार्थः सो ऽपि योगात्मा योगमाश्रित्य च प्रभुः । अदृश्यः सर्वभूतानां कालाकाक्षी चरत्युत
kṛtārthaḥ so 'pi yogātmā yogamāśritya ca prabhuḥ / adṛśyaḥ sarvabhūtānāṃ kālākākṣī caratyuta
he too, his purpose accomplished, of yogic nature, having resorted to yoga, the lord, invisible to all beings, moves about watching for (his) time.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.102
तत्राङ्गस्य तु राजर्षे राजासीद्दधिवाहनः । सो ऽपराधात्सुदेष्णाया अनपानो ऽभवन्नृपः
tatrāṅgasya tu rājarṣe rājāsīddadhivāhanaḥ / so 'parādhātsudeṣṇāyā anapāno 'bhavannṛpaḥ
There, of Aṅga the royal sage, the king was Dadhivāhana; through an offence of Sudeṣṇā he became the king Anapāna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.103
अनपानस्य पुत्रस्तु राजा दिविरथः स्मृतः । पुत्रो दिविरथस्यासीद्विद्वान्धर्मरथो नृपः
anapānasya putrastu rājā divirathaḥ smṛtaḥ / putro divirathasyāsīdvidvāndharmaratho nṛpaḥ
The son of Anapāna is remembered as king Diviratha; and the son of Diviratha was the learned king Dharmaratha.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.104
एते एक्ष्वाकवः प्रोक्ता भवितारः कलौ युगे । बृहद्बलान्वये जाता महावीर्यपराक्रमाः
ete ekṣvākavaḥ proktā bhavitāraḥ kalau yuge / bṛhadbalānvaye jātā mahāvīryaparākramāḥ
These are declared to be the Ikṣvākus who will exist in the Kali age, born in the line of Bṛhadbala, of great valour and prowess,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.105
शूराश्च कृतविद्याश्च सत्यसंधा जितेन्द्रियाः । अत्रानुवंशश्लोको ऽयं भविष्यज्ज्ञैरुदाहृतः
śūrāśca kṛtavidyāśca satyasaṃdhā jitendriyāḥ / atrānuvaṃśaśloko 'yaṃ bhaviṣyajjñairudāhṛtaḥ
heroes, accomplished in learning, true to their engagements, with senses subdued. Here this genealogical verse is cited by those who know the future:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.106
इक्ष्वाकूणामयं वंशः सुमित्रान्तो भविष्यति । सुमित्रं प्राप्य राजानं संस्थां प्राप्स्यति वै कलौ
ikṣvākūṇāmayaṃ vaṃśaḥ sumitrānto bhaviṣyati / sumitraṃ prāpya rājānaṃ saṃsthāṃ prāpsyati vai kalau
"This lineage of the Ikṣvākus will end with Sumitra; having reached king Sumitra it will come to its termination in the Kali (age)."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.107
इत्येतन्मानवं क्षत्रमैलं च समुदात्दृतम् । अत ऊर्ध्वं प्रवक्ष्यामि मगधो यो बृहद्रथः
ityetanmānavaṃ kṣatramailaṃ ca samudātdṛtam / ata ūrdhvaṃ pravakṣyāmi magadho yo bṛhadrathaḥ
Thus this Kṣatriya (line) of Manu and that of Ila has been recounted. Hereafter I shall declare (the line of) Bṛhadratha, who was (king) of Magadha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.108
जरासंधस्य ये वंशे सहदेवान्वये नृपाः । अतीता वर्त्तमानाश्च भविष्याश्च तथा पुनः
jarāsaṃdhasya ye vaṃśe sahadevānvaye nṛpāḥ / atītā varttamānāśca bhaviṣyāśca tathā punaḥ
the kings in the lineage of Jarāsaṃdha, in the line of Sahadeva, those past, present, and likewise those yet to come.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.109
प्राधान्यतः प्रवक्ष्यामि गदतो मे निबोधत । संग्रामे भारते तस्मिन्सहदेवो निपातितः
prādhānyataḥ pravakṣyāmi gadato me nibodhata / saṃgrāme bhārate tasminsahadevo nipātitaḥ
I shall declare (them) according to their importance; learn from me as I speak. In that battle of the Bhāratas Sahadeva was struck down.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.110
सोमापिस्तस्य तनयो राजर्षिः स गिरिव्रजे । पञ्चाशतं तथाष्टौ च समा राज्यमकारयत्
somāpistasya tanayo rājarṣiḥ sa girivraje / pañcāśataṃ tathāṣṭau ca samā rājyamakārayat
Somāpi was his son, a royal sage; he ruled the kingdom in Girivraja for fifty-eight years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.111
श्रुतश्रवाः सप्तषष्टिः समास्तस्य सुतो ऽभवत् । अयुतायुस्तु षड्विंशद्राज्यं वर्षाण्यकारयत्
śrutaśravāḥ saptaṣaṣṭiḥ samāstasya suto 'bhavat / ayutāyustu ṣaḍviṃśadrājyaṃ varṣāṇyakārayat
His son was Śrutaśravas, for sixty-seven years; and Ayutāyus ruled the kingdom for twenty-six years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.112
समाः शतं निरामित्रो महीं भुक्त्वा दिवं गतः । पञ्चाशतं समाः षट् च सुक्षत्रः प्राप्तवान्महीम्
samāḥ śataṃ nirāmitro mahīṃ bhuktvā divaṃ gataḥ / pañcāśataṃ samāḥ ṣaṭ ca sukṣatraḥ prāptavānmahīm
Nirāmitra, having enjoyed the earth for a hundred years, went to heaven; Sukṣatra obtained the earth for fifty-six years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.113
त्रयोविंशद्बृहत्कर्मा राज्यं वर्षाण्यकारयत् । सेनाजित्सांप्रतं चापि एता वै भोक्ष्यते समाः
trayoviṃśadbṛhatkarmā rājyaṃ varṣāṇyakārayat / senājitsāṃprataṃ cāpi etā vai bhokṣyate samāḥ
Bṛhatkarman ruled the kingdom for twenty-three years; and Senājit at present will enjoy these years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.114
श्रुतञ्जयस्तु वर्षाणि चत्वारिंशद्भविष्यति । रिपुञ्जयो महाबाहुर्महाबुद्धिपराक्रमः
śrutañjayastu varṣāṇi catvāriṃśadbhaviṣyati / ripuñjayo mahābāhurmahābuddhiparākramaḥ
Śrutañjaya will be (king) for forty years; then Ripuñjaya, mighty-armed, of great intelligence and prowess,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.115
पञ्जत्रिंशत्तु वर्षाणि महीं पालयिता नृपः । अष्टपञ्जाशतं जाब्दान्राज्ये स्थास्यति वै शुचिः
pañjatriṃśattu varṣāṇi mahīṃ pālayitā nṛpaḥ / aṣṭapañjāśataṃ jābdānrājye sthāsyati vai śuciḥ
the king will protect the earth for thirty-five years; and Śuci will remain in the kingdom for fifty-eight years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.116
अष्टाविंशत्समाः पूर्णाः क्षेमो राजा भविष्यति । सुव्रतस्तु चतुःषष्टिं राज्यं प्राप्स्यति वीर्यवान्
aṣṭāviṃśatsamāḥ pūrṇāḥ kṣemo rājā bhaviṣyati / suvratastu catuḥṣaṣṭiṃ rājyaṃ prāpsyati vīryavān
Kṣema will be king for twenty-eight full years; and the valorous Suvrata will obtain the kingdom for sixty-four.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.117
पञ्च वर्षाणि पूर्णानि धर्मनेत्रो भविष्यति । भोक्ष्यते नृपतिश्चेमा अष्टपञ्चाशतं समाः
pañca varṣāṇi pūrṇāni dharmanetro bhaviṣyati / bhokṣyate nṛpatiścemā aṣṭapañcāśataṃ samāḥ
For five full years Dharmanetra will reign; and this king will enjoy (the kingdom) for fifty-eight years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.118
अष्टत्रिंशत्समाराष्ट्रं सुश्रमस्य भविष्यति । चत्वारिंशद्दशाष्टौ च दृढसेनो भविष्यति
aṣṭatriṃśatsamārāṣṭraṃ suśramasya bhaviṣyati / catvāriṃśaddaśāṣṭau ca dṛḍhaseno bhaviṣyati
The realm will belong to Suśrama for thirty-eight years; and Dṛḍhasena will (reign) forty and ten and eight (i.e. fifty-eight) years.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.119
त्रयस्त्रिंशत्तु वर्षाणि सुमतिः प्राप्स्यते ततः । चत्वारिंशत्समा राजा सुनेत्रो भोक्ष्यते ततः
trayastriṃśattu varṣāṇi sumatiḥ prāpsyate tataḥ / catvāriṃśatsamā rājā sunetro bhokṣyate tataḥ
Then Sumati will obtain (the kingdom) for thirty-three years; then king Sunetra will enjoy it for forty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.120
सत्यजित्पृथिवी राष्ट्रं त्र्यशीतिं भोक्ष्यते समाः । प्राप्येमं विश्वाजिच्चापि पञ्चविंशद्भविष्यति
satyajitpṛthivī rāṣṭraṃ tryaśītiṃ bhokṣyate samāḥ / prāpyemaṃ viśvājiccāpi pañcaviṃśadbhaviṣyati
Satyajit will enjoy the earth (as his) realm for eighty-three years; and Viśvājit, having obtained this, will (reign) twenty-five.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.121
अरिञ्जयस्तु वर्षाणां पञ्चाशत्प्राप्यते महीम् । द्वाविंशच्च नृपा ह्येते भवितारो बृहद्रथाः
ariñjayastu varṣāṇāṃ pañcāśatprāpyate mahīm / dvāviṃśacca nṛpā hyete bhavitāro bṛhadrathāḥ
And Ariñjaya will obtain the earth for fifty years. These kings, the Bṛhadrathas, will be twenty-two (in number).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.122
पूर्मं वर्षसहस्रं वै तेषां राज्यं भविष्यति । बृहद्रथेष्वतीतेषु वीरहन्तृष्ववर्त्तिषु
pūrmaṃ varṣasahasraṃ vai teṣāṃ rājyaṃ bhaviṣyati / bṛhadratheṣvatīteṣu vīrahantṛṣvavarttiṣu
Their reign will amount to a full thousand years. When the Bṛhadrathas, slayers of heroes, without conduct, have passed away—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.123
शुनकः स्वामिनं हत्वा पुत्रं समभिषेक्ष्यति । मिषतां क्षत्रियाणां हि प्रद्योतिं नृपतिं बलात्
śunakaḥ svāminaṃ hatvā putraṃ samabhiṣekṣyati / miṣatāṃ kṣatriyāṇāṃ hi pradyotiṃ nṛpatiṃ balāt
Śunaka, having killed his master, will consecrate his son—the king Pradyoti—by force, while the kṣatriyas look on.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.124
स वै प्रणतसामन्तो भविष्येण प्रवर्त्तितः । त्रयोविंशत्समा राजा भविता स नरोत्तमः
sa vai praṇatasāmanto bhaviṣyeṇa pravarttitaḥ / trayoviṃśatsamā rājā bhavitā sa narottamaḥ
He indeed, with his vassals bowed down, impelled by what is to come, that best of men will be king for twenty-three years.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.125
चतुर्विंशत्समा राजा पालको भविता ततः । विशाखयूपो भविता नृपः पञ्चाशतं समाः
caturviṃśatsamā rājā pālako bhavitā tataḥ / viśākhayūpo bhavitā nṛpaḥ pañcāśataṃ samāḥ
Then Pālaka will be king for twenty-four years; (then) Viśākhayūpa will be king for fifty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.126
एकविंशत्समा राज्य मजकस्य भविष्यति । भविष्यति समा विंशत्तत्सुतो नन्दिवर्द्धनः
ekaviṃśatsamā rājya majakasya bhaviṣyati / bhaviṣyati samā viṃśattatsuto nandivarddhanaḥ
The reign of Majaka will be twenty-one years; his son Nandivardhana will be (king) twenty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.127
अष्टत्रिंशच्छतं भाव्याः प्राद्योताः पञ्च ते नृपाः । हत्वा तेषां यशः कृत्स्नं शिशुनागो भविष्यति
aṣṭatriṃśacchataṃ bhāvyāḥ prādyotāḥ pañca te nṛpāḥ / hatvā teṣāṃ yaśaḥ kṛtsnaṃ śiśunāgo bhaviṣyati
These five Prādyota kings are to be (for) a hundred and thirty-eight (years). Destroying their fame entirely, Śiśunāga will arise.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.128
वाराणस्यां सुतस्तस्य संयास्यति गिरिव्रजम् । शिशुनागश्च वर्षाणि चत्वारिंशद्भविष्यति
vārāṇasyāṃ sutastasya saṃyāsyati girivrajam / śiśunāgaśca varṣāṇi catvāriṃśadbhaviṣyati
His son, (dwelling) in Vārāṇasī, will go to Girivraja; and Śiśunāga will (reign) forty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.129
काकवर्णः सुतस्तस्य पट्त्रिंशच्च भविष्यति । ततस्तु विंशतिं राजा क्षेमधर्मा भवष्यति
kākavarṇaḥ sutastasya paṭtriṃśacca bhaviṣyati / tatastu viṃśatiṃ rājā kṣemadharmā bhavaṣyati
His son Kākavarṇa will be (king) thirty-six (years); then king Kṣemadharmā will be (king) twenty.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.130
चत्वारिंशत्समा राष्ट्रं क्षत्रौजाः प्राप्स्यते ततः । अष्टत्रिंशत्समा राजाविधिसारो भविष्यति
catvāriṃśatsamā rāṣṭraṃ kṣatraujāḥ prāpsyate tataḥ / aṣṭatriṃśatsamā rājāvidhisāro bhaviṣyati
Then Kṣatraujas will obtain the realm for forty years; king Vidhisāra will be (king) thirty-eight years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.131
अजातशत्रुर्भविता पञ्चविंशत्समा नृपः । पञ्चत्रिंशत्समा राजा दर्भकस्तु भविष्यति
ajātaśatrurbhavitā pañcaviṃśatsamā nṛpaḥ / pañcatriṃśatsamā rājā darbhakastu bhaviṣyati
Ajātaśatru will be king for twenty-five years; and Darbhaka will be king for thirty-five years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.132
उदयी भविता तस्मात्त्रयस्त्रिंशत्समा नृपः । स वै पुरवरं राजा वृथिव्यां कुसुमाह्वयम्
udayī bhavitā tasmāttrayastriṃśatsamā nṛpaḥ / sa vai puravaraṃ rājā vṛthivyāṃ kusumāhvayam
After him Udayī will be king for thirty-three years; that king will (found), on the southern bank of the Ganges, on the fourth day, the finest city on earth, called Kusuma(pura).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.133
गगाया दक्षिणे कूले चतुर्थे ऽह्नि कारिष्यति । चत्वारिशत्समा भाव्यो राजा वै नन्दिवर्द्धनः
gagāyā dakṣiṇe kūle caturthe 'hni kāriṣyati / catvāriśatsamā bhāvyo rājā vai nandivarddhanaḥ
...on the southern bank of the Ganges he will build (it) on the fourth day. King Nandivardhana is to be (king) forty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.134
चत्वारिशत्त्रयश्चैव सहानन्दिर्भविष्यति । भविष्यन्ति च वर्षाणि षष्ट्युत्तरशतत्रयम्
catvāriśattrayaścaiva sahānandirbhaviṣyati / bhaviṣyanti ca varṣāṇi ṣaṣṭyuttaraśatatrayam
And Sahānandi will be (king) forty-three (years); and the years will be three hundred and sixty.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.135
शिशुनागा दशैवैते राजानः क्षत्रबन्धवः । एतैः सार्द्धं भविष्यन्ति तावत्कालं नृपाः परे
śiśunāgā daśaivaite rājānaḥ kṣatrabandhavaḥ / etaiḥ sārddhaṃ bhaviṣyanti tāvatkālaṃ nṛpāḥ pare
These ten Śiśunāgas are kings who are but kinsmen of kṣatriyas; along with these, other kings will be (ruling) for that same length of time.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.136
एक्ष्वाकवश्चतुर्विंशत्पञ्चालाः पञ्चविंशतिः । कालकास्तु चतुर्विंशच्चतुर्विंशत्तु हैहयाः
ekṣvākavaścaturviṃśatpañcālāḥ pañcaviṃśatiḥ / kālakāstu caturviṃśaccaturviṃśattu haihayāḥ
The Ikṣvākus (are) twenty-four, the Pañcālas twenty-five, the Kālakas twenty-four, and the Haihayas twenty-four.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.137
द्वात्रिंशदेकलिङ्गास्तु पञ्चविंशत्तथा शकाः । कुरवश्चापि षट्त्रिंशदष्टाविंशति मैथिलाः
dvātriṃśadekaliṅgāstu pañcaviṃśattathā śakāḥ / kuravaścāpi ṣaṭtriṃśadaṣṭāviṃśati maithilāḥ
The Ekaliṅgas (will be) thirty-two, and likewise the Śakas twenty-five; the Kurus too thirty-six, the Maithilas twenty-eight.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.138
शूरसेनास्त्रयोविंशद्वीतिहोत्राश्च विंशतिः । तुल्यकालं भविष्यन्ति सर्वं एव महीक्षितः
śūrasenāstrayoviṃśadvītihotrāśca viṃśatiḥ / tulyakālaṃ bhaviṣyanti sarvaṃ eva mahīkṣitaḥ
The Śūrasenas twenty-three, and the Vītihotras twenty; all these rulers of the earth will exist at the same time.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.139
महानन्दिसुतश्चापि शूद्रायाः कालसंवृतः । उत्पत्स्यते महा पद्मः सर्वक्षत्रान्तकृन्नृपः
mahānandisutaścāpi śūdrāyāḥ kālasaṃvṛtaḥ / utpatsyate mahā padmaḥ sarvakṣatrāntakṛnnṛpaḥ
And the son of Mahānandin by a Śūdra woman, brought forth by time, will be born—Mahāpadma, a king who makes an end of all the Kṣatriyas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.140
ततः प्रभृति राजानो भविष्यः शूद्रयोनयः । एकराट् स महापद्म एकच्चत्रो भविष्यति
tataḥ prabhṛti rājāno bhaviṣyaḥ śūdrayonayaḥ / ekarāṭ sa mahāpadma ekaccatro bhaviṣyati
From then on the kings will be of Śūdra birth. That Mahāpadma will be sole sovereign, holding a single umbrella.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.141
अष्टाशीति तु वर्षाणि पृथिवीं पालयिष्यति । सर्वक्षत्रं समुद्धृत्य भाविनोर्ऽथस्य वै बलात्
aṣṭāśīti tu varṣāṇi pṛthivīṃ pālayiṣyati / sarvakṣatraṃ samuddhṛtya bhāvinor'thasya vai balāt
He will protect the earth for eighty-eight years, having uprooted all the Kṣatriyas by the force of what is destined to come about.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.142
तत्पश्चात्तत्सुता ह्यष्टौ समाद्वादश ते नृपाः । महापद्मस्य पर्याये भविष्यन्ति नृपाः क्रमात्
tatpaścāttatsutā hyaṣṭau samādvādaśa te nṛpāḥ / mahāpadmasya paryāye bhaviṣyanti nṛpāḥ kramāt
After him his eight sons, those kings, (will rule) twelve years; in the succession of Mahāpadma they will be kings in order.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.143
उद्धरिष्यति तान्सर्वान्कौटिल्यो वै द्विजर्षभः । भुक्त्वा महीं वर्षशतं नरेद्रः स भविष्यति
uddhariṣyati tānsarvānkauṭilyo vai dvijarṣabhaḥ / bhuktvā mahīṃ varṣaśataṃ naredraḥ sa bhaviṣyati
Kauṭilya, the bull among twice-born, will uproot them all; and having enjoyed the earth for a hundred years, he will become the lord of men.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.144
चन्द्रगुप्तं नृपं राज्ये कौटिल्यः स्थापयिष्यति । चतुर्विंशत्समा राजा चन्द्रगुप्तो भविष्यति
candraguptaṃ nṛpaṃ rājye kauṭilyaḥ sthāpayiṣyati / caturviṃśatsamā rājā candragupto bhaviṣyati
Kauṭilya will establish Candragupta as king in the kingdom; Candragupta will be king for twenty-four years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.145
भविता भद्रसारस्तु पञ्चविंशत्समा नृपः । षट्त्रिंशत्तु समा राजा अशोकानां च तृप्तिदः
bhavitā bhadrasārastu pañcaviṃśatsamā nṛpaḥ / ṣaṭtriṃśattu samā rājā aśokānāṃ ca tṛptidaḥ
Bhadrasāra will be king for twenty-five years; and (then) for thirty-six years a king who gives satisfaction to the Aśokas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.146
तस्य पुत्रः कुलालस्तु वर्षाण्यष्टौ भविष्यति । कुशालसूनुरष्टौ च भोक्ता वै बन्धुपालितः
tasya putraḥ kulālastu varṣāṇyaṣṭau bhaviṣyati / kuśālasūnuraṣṭau ca bhoktā vai bandhupālitaḥ
His son Kulāla will be (king) for eight years; and Kuśāla's son, Bandhupālita, will enjoy (the kingdom) for eight (years).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.147
बन्धुपालितदायादो भविता चेन्द्रपालितः । भविता सप्त वर्षाणि देववर्मा नराधिपः
bandhupālitadāyādo bhavitā cendrapālitaḥ / bhavitā sapta varṣāṇi devavarmā narādhipaḥ
Indrapālita will be the heir of Bandhupālita; Devavarman will be lord of men for seven years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.148
राजा शतधनुश्चापि तस्य पुत्रो भविष्यति । बृहद्रथश्च वर्षाणि सप्त वै भविता नृपः
rājā śatadhanuścāpi tasya putro bhaviṣyati / bṛhadrathaśca varṣāṇi sapta vai bhavitā nṛpaḥ
And King Śatadhanus will be his son; and Bṛhadratha will be king for seven years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.149
इत्येते नव मौर्या वै भोक्ष्यन्ति च वसुंधराम् । सप्तत्रिंशच्छतं पूर्णं तेभ्यः शुङ्गो गमिष्यति
ityete nava mauryā vai bhokṣyanti ca vasuṃdharām / saptatriṃśacchataṃ pūrṇaṃ tebhyaḥ śuṅgo gamiṣyati
Thus these nine Mauryas will enjoy the earth; when a full hundred and thirty-seven (years) have passed, (the rule) will go from them to the Śuṅga.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.150
पुष्पमित्रस्तु सेनानीरुद्धृत्यतु बृहद्रथम् । कारयिष्यति वै राज्यं समाः षष्टिं स चैव तु
puṣpamitrastu senānīruddhṛtyatu bṛhadratham / kārayiṣyati vai rājyaṃ samāḥ ṣaṣṭiṃ sa caiva tu
But the commander Puṣpamitra, having uprooted Bṛhadratha, will exercise the kingship, and that for sixty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.151
अग्निमित्रो नृपश्चाष्टौ भविष्यति समा नृपः । भविता चापि सुज्येष्टः सप्त वर्षाणि वै ततः
agnimitro nṛpaścāṣṭau bhaviṣyati samā nṛpaḥ / bhavitā cāpi sujyeṣṭaḥ sapta varṣāṇi vai tataḥ
King Agnimitra will be king for eight years; and after that Sujyeṣṭha will be (king) for seven years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.152
वसुमित्रस्ततो भाव्यो दशवर्षाणि पार्थिवः । ततो भद्रः समे द्वे तु भविष्यति नृपश्च वै
vasumitrastato bhāvyo daśavarṣāṇi pārthivaḥ / tato bhadraḥ same dve tu bhaviṣyati nṛpaśca vai
Then Vasumitra is to be lord of the earth for ten years; then Bhadra will be king for two years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.153
भविष्यति समास्तस्मात्तिस्र एव पुलिन्दकः । राजा घोषस्ततश्चापि वर्षाणि भविता त्रयः
bhaviṣyati samāstasmāttisra eva pulindakaḥ / rājā ghoṣastataścāpi varṣāṇi bhavitā trayaḥ
After him Pulindaka will be (king) for just three years; and then King Ghoṣa will be (king) for three years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.154
सप्त वै वज्र मित्रंस्तु समा राजा ततः पुनः । द्वात्रिंशद्भविता वापि समा भागवतो नृपः
sapta vai vajra mitraṃstu samā rājā tataḥ punaḥ / dvātriṃśadbhavitā vāpi samā bhāgavato nṛpaḥ
Then again King Vajramitra for seven years; and King Bhāgavata will be (king) for thirty-two years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.155
भविष्यति सुतस्तस्य देवभूमिः समा दश । दशैते शुङ्गराजानो भोक्ष्यन्तीमां वसुंधराम्
bhaviṣyati sutastasya devabhūmiḥ samā daśa / daśaite śuṅgarājāno bhokṣyantīmāṃ vasuṃdharām
His son Devabhūmi will be (king) for ten years. These ten Śuṅga kings will enjoy this earth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.156
शतं पूर्मं दश द्वे च तेभ्यः कण्वं गमिष्यति । अमात्यो वसुदेवस्तु बाल्याद्व्यसनिनं नृपम्
śataṃ pūrmaṃ daśa dve ca tebhyaḥ kaṇvaṃ gamiṣyati / amātyo vasudevastu bālyādvyasaninaṃ nṛpam
When a full hundred and twelve (years) are past, (the rule) will go from them to the Kaṇva. The minister Vasudeva (will kill) the king, who through youthfulness was addicted to vice—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.157
देवभूमिं ततो हत्वा शुङ्गेषु भविता नृपः । भविष्यति समा राजा पञ्च कण्वायनस्तु सः
devabhūmiṃ tato hatvā śuṅgeṣu bhavitā nṛpaḥ / bhaviṣyati samā rājā pañca kaṇvāyanastu saḥ
Then, having slain Devabhūmi, he will be king among the Śuṅgas; that Kāṇvāyana will be king for five years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.158
भूमिमित्रः सुतस्तस्य चतुर्विंशद्भविष्यति । भविता द्वादश समास्तस्मान्नारायणो नृपः
bhūmimitraḥ sutastasya caturviṃśadbhaviṣyati / bhavitā dvādaśa samāstasmānnārāyaṇo nṛpaḥ
His son Bhūmimitra will be (king) twenty-four (years); after him Nārāyaṇa will be king for twelve years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.159
सुशर्मा तत्सुतश्चापि भविष्यति चतुःसमाः । कण्वायनास्तु चत्वारश्चत्वारिंशच्च पञ्च च
suśarmā tatsutaścāpi bhaviṣyati catuḥsamāḥ / kaṇvāyanāstu catvāraścatvāriṃśacca pañca ca
And his son Suśarman will be (king) four years. The Kāṇvāyanas are four, and (they rule) forty-five
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.160
समा भोक्ष्यन्ति वृथिवीं पुनरन्ध्रान्गमिष्यति । कण्वायनमथोद्धृत्य सुशर्माणं प्रसह्य तम्
samā bhokṣyanti vṛthivīṃ punarandhrāngamiṣyati / kaṇvāyanamathoddhṛtya suśarmāṇaṃ prasahya tam
years — they will enjoy the earth; then (the rule) will go to the Andhras. Having forcibly uprooted that Kāṇvāyana Suśarman,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.161
सिंधुको ह्यन्ध्रजातीयः प्राप्स्यतीमां वसुंधराम् । त्रयोविंशत्समा राजा सिंधुको भविता त्वथ
siṃdhuko hyandhrajātīyaḥ prāpsyatīmāṃ vasuṃdharām / trayoviṃśatsamā rājā siṃdhuko bhavitā tvatha
Sindhuka, of Andhra stock, will obtain this earth; and then king Sindhuka will be (king) twenty-three years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.162
कृष्णो भ्रातास्य वर्षाणि सो ऽस्माद्दश भविष्यति । श्रीशान्तकर्णिर्भविता तस्य पुत्रस्तु वै महान्
kṛṣṇo bhrātāsya varṣāṇi so 'smāddaśa bhaviṣyati / śrīśāntakarṇirbhavitā tasya putrastu vai mahān
His brother Kṛṣṇa will be (king) for ten years after him; and his son will be the great Śrī Śāntakarṇi.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.163
पञ्चाशत्तु समाः षट् च शान्तकर्णिर् भविष्यति । आपोलवोद्वादश वै तस्य पुत्रो भविष्यति
pañcāśattu samāḥ ṣaṭ ca śāntakarṇir bhaviṣyati / āpolavodvādaśa vai tasya putro bhaviṣyati
Śāntakarṇi will be (king) fifty-six years; his son will be Āpolava, for twelve.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.164
चतुर्विंशत्तु वर्षाणि पटुमांश्च भविष्यति । भवितानिष्टकर्मा तु वर्षाणां पञ्चविंशतिम्
caturviṃśattu varṣāṇi paṭumāṃśca bhaviṣyati / bhavitāniṣṭakarmā tu varṣāṇāṃ pañcaviṃśatim
And Paṭumān will be (king) twenty-four years; and Aniṣṭakarman will be (king) for twenty-five years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.165
ततः संवत्सरं पूर्णं हालो राजा भविष्यति । पञ्चपत्तल्लको नाम भविष्यति महाबलः
tataḥ saṃvatsaraṃ pūrṇaṃ hālo rājā bhaviṣyati / pañcapattallako nāma bhaviṣyati mahābalaḥ
Then Hāla will be king for a full year; (then) one named Pañcapattallaka, of great strength, will be (king).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.166
भाव्यःपुरीषभीरुस्तु समाः सो ऽप्येकविंशतिम् । शातकर्णिर्वर्षमेकं भविष्यति नराधिपः
bhāvyaḥpurīṣabhīrustu samāḥ so 'pyekaviṃśatim / śātakarṇirvarṣamekaṃ bhaviṣyati narādhipaḥ
Then Purīṣabhīru is to be (king), he too for twenty-one years; Śātakarṇi will be ruler of men for one year.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.167
अष्टविंशतिवर्षाणि शिवस्वातिर्भविष्यति । राजा च गौतमी पुत्र एकविंशत्समा नृपः
aṣṭaviṃśativarṣāṇi śivasvātirbhaviṣyati / rājā ca gautamī putra ekaviṃśatsamā nṛpaḥ
Śivasvāti will be (king) twenty-eight years; and Gautamīputra will be king for twenty-one years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.168
एकोनविंशति राजा यज्ञः श्रीशातकर्ण्यथ । षडेव भविता त्समाद्विजयस्तु समानृपः
ekonaviṃśati rājā yajñaḥ śrīśātakarṇyatha / ṣaḍeva bhavitā tsamādvijayastu samānṛpaḥ
Then king Yajña Śrī Śātakarṇi (will rule) nineteen (years); and Vijaya will be king just six years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.169
देडश्रीशातकर्णी च तस्य पुत्रः समास्त्रयः । पुलोमारिः समाः सप्त ततश्चैषां भविष्यति
deḍaśrīśātakarṇī ca tasya putraḥ samāstrayaḥ / pulomāriḥ samāḥ sapta tataścaiṣāṃ bhaviṣyati
And his son Deḍa-śrī-śātakarṇi, three years; Pulomāri, seven years; and after that there will be of them —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.170
इत्येते वै नृपास्त्रिंशदन्ध्रा भोक्ष्यन्ति वै महीम् । समाः शतानि चत्वारि पञ्चाशत्षट् तथैव च
ityete vai nṛpāstriṃśadandhrā bhokṣyanti vai mahīm / samāḥ śatāni catvāri pañcāśatṣaṭ tathaiva ca
Thus these thirty Andhra kings will enjoy the earth for four hundred and fifty-six years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.171
अन्ध्राणां संस्थिताः पञ्च तेषां वंश्याश्च ये पुनः । सप्तैव तु भविष्यन्ति दशाभीरास्ततो नृपाः
andhrāṇāṃ saṃsthitāḥ pañca teṣāṃ vaṃśyāśca ye punaḥ / saptaiva tu bhaviṣyanti daśābhīrāstato nṛpāḥ
Five of the Andhras have been established, and those again who are of their lineage will be just seven; then ten Ābhīra kings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.172
सप्त गर्दभिनश्चापि ततो ऽथ दश वै शकाः । यवनाष्टौ भविष्यन्ति तुषारास्तु चतुर्दश
sapta gardabhinaścāpi tato 'tha daśa vai śakāḥ / yavanāṣṭau bhaviṣyanti tuṣārāstu caturdaśa
And seven Gardabhins; then indeed ten Śakas; there will be eight Yavanas, and fourteen Tuṣāras.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.173
त्रयोदश गुरुण्डाश्च मौना ह्येकादशैव तु । अन्ध्रा भोक्ष्यन्ति वसुधां शते द्वे च शतञ्च वै
trayodaśa guruṇḍāśca maunā hyekādaśaiva tu / andhrā bhokṣyanti vasudhāṃ śate dve ca śatañca vai
And thirteen Guruṇḍas, and just eleven Maunas. The Andhras will enjoy the earth for three hundred
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.174
सप्तषष्टिं च वर्षाणि दशाभीरास्ततो नृपाः । सप्त गर्दभिनश्चैव भोक्ष्यन्तीमां द्विसप्ततिम्
saptaṣaṣṭiṃ ca varṣāṇi daśābhīrāstato nṛpāḥ / sapta gardabhinaścaiva bhokṣyantīmāṃ dvisaptatim
and sixty-seven years; then the ten Ābhīra kings; and the seven Gardabhins will enjoy this (earth) for seventy-two.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.175
शतानि त्रीण्यशीतिं च भोक्ष्यन्ति वसुधां शकाः । आशीती द्वे च वर्षाणि भोक्तारो यवना महीम्
śatāni trīṇyaśītiṃ ca bhokṣyanti vasudhāṃ śakāḥ / āśītī dve ca varṣāṇi bhoktāro yavanā mahīm
The Śakas will enjoy the earth for three hundred and eighty; and the Yavanas will be enjoyers of the earth for eighty-two years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.176
पञ्चवर्षशतानीह तुषाराणां मही स्मृता । शतान्यर्द्धचतुर्थानि भवितारस्त्रयोदश
pañcavarṣaśatānīha tuṣārāṇāṃ mahī smṛtā / śatānyarddhacaturthāni bhavitārastrayodaśa
Here the earth is recorded as the Tuṣāras' for five hundred years; and the thirteen (Guruṇḍas) will be (rulers) for three hundred and fifty.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.177
गुरुण्डा वृषलैः सार्द्धं भोक्ष्यन्ते म्लेच्छजातयः । शतानि त्रीणि भोक्ष्यन्ते मौना एकादशैव तु
guruṇḍā vṛṣalaiḥ sārddhaṃ bhokṣyante mlecchajātayaḥ / śatāni trīṇi bhokṣyante maunā ekādaśaiva tu
The Guruṇḍas together with the Vṛṣalas, (and) the barbarian races, will rule; the Maunas will rule three hundred years and eleven more.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.178
तेषु च्छिन्नेषु कालेन ततः किलकिलो नृपः । ततः किलकिलेभ्यश्च विन्ध्यशक्तिर्भविष्यति
teṣu cchinneṣu kālena tataḥ kilakilo nṛpaḥ / tataḥ kilakilebhyaśca vindhyaśaktirbhaviṣyati
When they have been cut off by time, then (there will be) King Kilakila; and after the Kilakilas, Vindhyaśakti will come to be.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.179
समाः षण्णवतिं चैव पृथिवीं तु समेष्यति । नृपान्वैदिशकांश्चाथ भविष्यांस्तु निबोधत
samāḥ ṣaṇṇavatiṃ caiva pṛthivīṃ tu sameṣyati / nṛpānvaidiśakāṃścātha bhaviṣyāṃstu nibodhata
He will bring the earth (under his sway) for ninety-six years. Now learn of the kings of Vaidiśa who are to be.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.180
शेषस्य नागराजस्य पुत्रः सुर पुरञ्जयः । भोगी भविष्यते राजा नृपो नागकुलोद्वहः
śeṣasya nāgarājasya putraḥ sura purañjayaḥ / bhogī bhaviṣyate rājā nṛpo nāgakulodvahaḥ
The son of Śeṣa, the king of serpents, (was) Sura Purañjaya; he will be a king enjoying (the earth), a ruler upholding the line of the Nāgas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.181
सदाचन्द्रस्तु चन्द्राशुर्द्वितीयो नखवांस्तथा । धनधर्मा ततश्चापि चतुर्थो वंशजः स्मृतः
sadācandrastu candrāśurdvitīyo nakhavāṃstathā / dhanadharmā tataścāpi caturtho vaṃśajaḥ smṛtaḥ
Sadācandra, and Candrāṃśu the second, and likewise Nakhavān, and after them Dhanadharmā, reckoned the fourth of the lineage.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.182
भूतिनन्दस्ततश्चापि वैदिशे तु भविष्यति । तस्य भ्राता यवीयांस्तु नाम्ना नन्दियशाः किल
bhūtinandastataścāpi vaidiśe tu bhaviṣyati / tasya bhrātā yavīyāṃstu nāmnā nandiyaśāḥ kila
And after that Bhūtinanda will be (king) in Vaidiśa; his younger brother is said to be Nandiyaśas by name.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.183
तस्यान्वयो भविष्यन्ति राजानस्ते त्रयस्तु वै । दैहित्रः शिशिको नाम पूरिकायां नृपो ऽभवत्
tasyānvayo bhaviṣyanti rājānaste trayastu vai / daihitraḥ śiśiko nāma pūrikāyāṃ nṛpo 'bhavat
Of his line there will be those three kings; his daughter's son named Śiśika was king in Pūrikā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.184
विन्ध्यशक्तिसुतश्चापि प्रवीरो नाम वीर्यवान् । भोक्ष्यते च समाः षष्टिं पुरीं काञ्चनकां च वै
vindhyaśaktisutaścāpi pravīro nāma vīryavān / bhokṣyate ca samāḥ ṣaṣṭiṃ purīṃ kāñcanakāṃ ca vai
And Vindhyaśakti's son, valorous, named Pravīra, will rule sixty years, and the city Kāñcanakā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.185
यक्ष्यते वाजपेयैश्च समाप्तवरदक्षिणैः । तस्य पुत्रास्तु चत्वारो भविष्यन्ति नराधिपाः
yakṣyate vājapeyaiśca samāptavaradakṣiṇaiḥ / tasya putrāstu catvāro bhaviṣyanti narādhipāḥ
And he will sacrifice with vājapeya sacrifices attended with the full and excellent priestly fees. He will have four sons who will be rulers of men.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.186
विन्ध्यकानां कुलानां ते नृपा वैवाहिकास्त्रयः । सुप्रतीको गभीरश्च समा भोक्ष्यति विंशतिम्
vindhyakānāṃ kulānāṃ te nṛpā vaivāhikāstrayaḥ / supratīko gabhīraśca samā bhokṣyati viṃśatim
Those kings (will be) three, connected by marriage with the families of the Vindhya region; and Supratīka and Gabhīra will rule twenty years.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.187
शङ्कमानो ऽभवद्राजा महिषीणां महीपतिः । पुष्पमित्रा भविष्यन्ति षट् स्त्रिमित्रास्त्रयोदश
śaṅkamāno 'bhavadrājā mahiṣīṇāṃ mahīpatiḥ / puṣpamitrā bhaviṣyanti ṣaṭ strimitrāstrayodaśa
Śaṅkamāna became king, lord of the Mahiṣīs (the Mahiṣaka land). There will be six Puṣpamitras and thirteen Strimitras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.188
मेकलायां नृपाः सप्त भविष्यन्ति च सप्ततिः । कोमलायां तु राजानो भविष्यन्ति महाबलाः
mekalāyāṃ nṛpāḥ sapta bhaviṣyanti ca saptatiḥ / komalāyāṃ tu rājāno bhaviṣyanti mahābalāḥ
In Mekalā there will be seven kings, and seventy (years?); and in Komalā (Kosalā) there will be kings of great might.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.189
मेघा इति समाख्याता बुद्धिमन्तो नवैव तु । नैषधाः पार्थिवाः सर्वे भविष्यन्त्यामनुक्षयात्
meghā iti samākhyātā buddhimanto navaiva tu / naiṣadhāḥ pārthivāḥ sarve bhaviṣyantyāmanukṣayāt
Nine indeed, intelligent, known by the name Meghas; all the Naiṣadha princes will exist until the destruction of the Manu-age.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.190
नलवंशप्रसूतास्ते वीर्यवन्तो महाबलाः । मगधानां महावीर्यो विश्वस्फाणिर्भविष्यति
nalavaṃśaprasūtāste vīryavanto mahābalāḥ / magadhānāṃ mahāvīryo viśvasphāṇirbhaviṣyati
They, born of the line of Nala, are valorous and of great strength. Among the Magadhas there will be Viśvasphāṇi of great valour.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.191
उत्साद्य पार्थिवान्सर्वान्सो ऽन्यान्वर्णान्करिष्यति । कैवर्त्तान्मद्रकांश्चेव पुलिन्दान्ब्राह्मणांस्तथा
utsādya pārthivānsarvānso 'nyānvarṇānkariṣyati / kaivarttānmadrakāṃśceva pulindānbrāhmaṇāṃstathā
Having uprooted all the princes, he will make other castes (into rulers) — Kaivartas, Madrakas, Pulindas, and Brahmins likewise.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.192
स्थापयिष्यन्ति गजानो नानादेशेषु ते जनान् । विश्वस्फाणिर्महासत्त्वो युद्धे विष्णुसमप्रभः
sthāpayiṣyanti gajāno nānādeśeṣu te janān / viśvasphāṇirmahāsattvo yuddhe viṣṇusamaprabhaḥ
They, chiefs of elephant(-troops?), will settle these peoples in various lands. Viśvasphāṇi, of great strength, in battle equal in splendour to Viṣṇu—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.193
विश्वस्फाणिर्नरपतिः क्लीबाकृतिरिवोच्यते । उत्सादयित्वा क्षत्रं तु क्षत्रमन्यत्करिष्यति
viśvasphāṇirnarapatiḥ klībākṛtirivocyate / utsādayitvā kṣatraṃ tu kṣatramanyatkariṣyati
Viśvasphāṇi, the lord of men, is said to be as though of eunuch's form; having uprooted the warrior class, he will make another warrior class.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.194
नव नागास्तु भोक्ष्यति पुरीं चंपावतीं नृपाः । मथुरां च पुरा रम्यां नागा भोक्ष्यन्ति सप्त वै
nava nāgāstu bhokṣyati purīṃ caṃpāvatīṃ nṛpāḥ / mathurāṃ ca purā ramyāṃ nāgā bhokṣyanti sapta vai
Nine Nāga kings will rule the city of Campāvatī; and seven Nāgas will rule Mathurā, the lovely city of old.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.195
अनुगङ्गाप्रयागं च साकेतं मगधांस्तथा । एताञ्जनपदान्सर्वान्भोक्ष्यन्ते सप्तवंशजाः
anugaṅgāprayāgaṃ ca sāketaṃ magadhāṃstathā / etāñjanapadānsarvānbhokṣyante saptavaṃśajāḥ
And (the region) along the Ganges, Prayāga, Sāketa, and the Magadhas: all these countries the seven of the line will rule.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.196
नैष धान्य दुकांश्चैव शैशीतान् कालतोयकान् । एताञ्जनपदान्सर्वान्भोक्ष्यन्ते मणिधान्यजान्
naiṣa dhānya dukāṃścaiva śaiśītān kālatoyakān / etāñjanapadānsarvānbhokṣyante maṇidhānyajān
And the Naiṣadhas, Dhānyadukas, Śaiśītas, Kālatoyakas — all these countries the descendants of Maṇidhānya will rule.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.197
कोशलांश्चान्ध्रपैण्ड्रांश्च ताम्रलिप्तान्ससागरान् । चंपां चैव पुरीं रम्यां भोक्ष्यन्ते देवरक्षिताः
kośalāṃścāndhrapaiṇḍrāṃśca tāmraliptānsasāgarān / caṃpāṃ caiva purīṃ ramyāṃ bhokṣyante devarakṣitāḥ
And the Kosalas, the Andhras and Paundras, the Tāmraliptas together with the coastal peoples, and the lovely city of Campā — these the Devarakṣitas will enjoy.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.198
कलिङ्गा महिषाश्चैव महेन्द्रनिलयाश्च ये । एताञ्जनपदान्सर्वान् पालयिष्यति वै गुहः
kaliṅgā mahiṣāścaiva mahendranilayāśca ye / etāñjanapadānsarvān pālayiṣyati vai guhaḥ
The Kaliṅgas and the Mahiṣas, and those who dwell on Mount Mahendra — all these territories Guha will rule.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.199
स्त्रीराष्ट्रभोजकांश्चैव भोक्ष्यते कनकाह्वयः । तुल्यकालं भविष्यन्ति सर्वे ह्यते महीक्षितः
strīrāṣṭrabhojakāṃścaiva bhokṣyate kanakāhvayaḥ / tulyakālaṃ bhaviṣyanti sarve hyate mahīkṣitaḥ
And Kanakāhvaya ("the one named Kanaka") will enjoy the Strīrāṣṭra and Bhojaka peoples; all these rulers of the earth will exist at the same time.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.200
अल्पप्रसादा ह्यनृता महाक्रोधा ह्यधार्मिकाः । भविष्यन्तीह यवना धर्मतः कामतोर्ऽथतः
alpaprasādā hyanṛtā mahākrodhā hyadhārmikāḥ / bhaviṣyantīha yavanā dharmataḥ kāmator'thataḥ
Of little graciousness, untruthful, greatly wrathful, and unrighteous — such will the Yavanas here be, in respect of dharma, of kāma, and of artha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.201
नैव मूर्द्धाभिषिक्तास्ते भविष्यन्ति नराधिपाः । युगदोषदुराचारा भविष्यन्ति नृपास्तु ते
naiva mūrddhābhiṣiktāste bhaviṣyanti narādhipāḥ / yugadoṣadurācārā bhaviṣyanti nṛpāstu te
Those rulers of men will not be consecrated by the head-anointing; those kings will be of evil conduct through the faults of the age.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.202
भविष्यन्तीह पयाये कालेन वृथिवीक्षितः । विहीनास्तु भविष्यन्ति धर्मतः काम तोर्ऽथतः
bhaviṣyantīha payāye kālena vṛthivīkṣitaḥ / vihīnāstu bhaviṣyanti dharmataḥ kāma tor'thataḥ
In succession the rulers of the earth will arise here in course of time; but they will be devoid of dharma, of kāma, and of artha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.203
तैर्विमिश्रा जनपदा म्लेच्छाचाराश्च सर्वशः । विपर्ययेण वर्तन्ते नाशायिष्यन्ति वै प्रजाः
tairvimiśrā janapadā mlecchācārāśca sarvaśaḥ / viparyayeṇa vartante nāśāyiṣyanti vai prajāḥ
Mixed with them, the territories, wholly of barbarian usages, behave in a contrary manner, and will destroy the people.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.204
लुब्धा अनृतवाचश्च भवितारस्तदा नृपाः । तेषां वर्त्तति पर्याये बहुस्त्रीके युगे तदा
lubdhā anṛtavācaśca bhavitārastadā nṛpāḥ / teṣāṃ varttati paryāye bahustrīke yuge tadā
Greedy and false of speech will the kings be then; while their succession runs on, in that age in which women are many,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.205
लवाल्लवं भ्रश्यमाना आयुरूपबलश्रुतैः । तथा गतासु वै काष्ठं प्रजासु जगतीश्वराः
lavāllavaṃ bhraśyamānā āyurūpabalaśrutaiḥ / tathā gatāsu vai kāṣṭhaṃ prajāsu jagatīśvarāḥ
— (people) declining bit by bit in lifespan, beauty, strength and learning; and when the people have thus come to their end, the lords of the earth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.206
राजानः संप्रणश्यति कालेनोपहतास्तदा । कल्किना व्याहताः सर्वे म्लेच्छा यास्यन्ति संक्षयम्
rājānaḥ saṃpraṇaśyati kālenopahatāstadā / kalkinā vyāhatāḥ sarve mlecchā yāsyanti saṃkṣayam
the kings, perish utterly, struck down then by Time; and all the barbarians, smitten by Kalkin, will go to destruction.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.207
अधार्मिकाश्च ये ऽत्यर्थं पाखण्डाश्चैव सर्वशः । प्रनष्टे नृपशब्दे च संध्याशिष्टे कलौ युगे
adhārmikāśca ye 'tyarthaṃ pākhaṇḍāścaiva sarvaśaḥ / pranaṣṭe nṛpaśabde ca saṃdhyāśiṣṭe kalau yuge
And those who are exceedingly unrighteous, and the heretics of every kind — when the very name of king has perished, in the Kali age with only its twilight remaining,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.210
किञ्चिच्छिष्टाः प्रजास्ता वै धर्मे नष्टे परिग्रहाः । असाधना हतस्वाश्च व्याधिशोकनिपीडिताः ॥ ब्न्द्प्_२,७४।२०८ ॥ अनावृष्टिहताश्चैव परस्परवधेन च ॥ ब्न्द्प्_२,७४।२०९ ॥ अनाधाराः परित्रस्ता वार्तामुत्सृज्य दुःखिताः । त्यक्त्वा पुराणि ग्रामांश्च भविष्यन्ति वनौकसः
kiñcicchiṣṭāḥ prajāstā vai dharme naṣṭe parigrahāḥ / asādhanā hatasvāśca vyādhiśokanipīḍitāḥ // bndp_2,74.208 // anāvṛṣṭihatāścaiva parasparavadhena ca // bndp_2,74.209 // anādhārāḥ paritrastā vārtāmutsṛjya duḥkhitāḥ / tyaktvā purāṇi grāmāṃśca bhaviṣyanti vanaukasaḥ
those few surviving people, when dharma has perished, with their possessions, without means, their wealth destroyed, afflicted by disease and grief, (208) stricken too by drought and by mutual slaughter, (209) without support, terrified, abandoning their livelihood, miserable, forsaking cities and villages, will become dwellers in the forest.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.211
एवंरूपेषु नष्टेषु प्रजास्त्यक्त्वा गृहाणि तु । नष्टे स्नेहे दुरापन्ना भ्रष्टस्नेहाः सुहृज्जनः
evaṃrūpeṣu naṣṭeṣu prajāstyaktvā gṛhāṇi tu / naṣṭe snehe durāpannā bhraṣṭasnehāḥ suhṛjjanaḥ
When (things) of such a kind have perished, the people, abandoning their homes — affection being destroyed, fallen into distress, their friends bereft of affection —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.212
वर्णाश्रमपरिभ्रष्टाः संकरं घोरमास्थिताः । सरित्पर्वतसेविन्यो भविष्यन्ति प्रजास्तदा
varṇāśramaparibhraṣṭāḥ saṃkaraṃ ghoramāsthitāḥ / saritparvatasevinyo bhaviṣyanti prajāstadā
fallen away from caste and stage of life, resorting to dreadful intermixture, the people will then frequent rivers and mountains.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.213
सरितः सागरानूपान्सेवन्ते पर्वतानथ । अङ्गान्कलिङ्गान्वङ्गांश्च काश्मीरान्काशिकोशलान्
saritaḥ sāgarānūpānsevante parvatānatha / aṅgānkaliṅgānvaṅgāṃśca kāśmīrānkāśikośalān
They resort to rivers, to the marshlands of the sea, and to mountains; (and to) the Aṅgas, Kaliṅgas and Vaṅgas, the Kaśmīras, the Kāśis and Kosalas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.214
ऋषिकान्तागिरिद्रोणीः संश्रयिष्यन्ति मानवाः । कृत्स्नं हिमवतः पृष्ठं कूलं च लवणांभसः
ṛṣikāntāgiridroṇīḥ saṃśrayiṣyanti mānavāḥ / kṛtsnaṃ himavataḥ pṛṣṭhaṃ kūlaṃ ca lavaṇāṃbhasaḥ
Men will take refuge in the Ṛṣika country and the mountain valleys, the whole ridge of the Himālaya, and the shore of the salt sea.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.215
अरण्यमभिपत्स्यन्ते आर्या म्लेच्छजनैः सह । मृगैर्मीनैर्विहङ्गैश्च श्वापदैश्चेक्षुभिस्तथा
araṇyamabhipatsyante āryā mlecchajanaiḥ saha / mṛgairmīnairvihaṅgaiśca śvāpadaiścekṣubhistathā
The Āryas, together with barbarian folk, will resort to the wilderness, (living) on deer, fish, birds, beasts of prey, and sugarcane,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.216
मधुशाकफलैर्मूलैर्वर्तयिष्यन्ति मानवाः । चीरं पर्णं च विविधं वल्कलान्यजिनानि च
madhuśākaphalairmūlairvartayiṣyanti mānavāḥ / cīraṃ parṇaṃ ca vividhaṃ valkalānyajināni ca
on honey, greens, fruits and roots men will subsist; and rags, leaves of many kinds, bark garments and hides,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.217
स्वयं कृत्वा पिधास्यन्ति यथा मुनिजनस्तथा । बीजान्नानि तथा निम्नेष्वी हन्तः काष्ठशङ्कुभिः
svayaṃ kṛtvā pidhāsyanti yathā munijanastathā / bījānnāni tathā nimneṣvī hantaḥ kāṣṭhaśaṅkubhiḥ
having made them themselves, they will cover themselves with, just as forest sages do; and (they will store) seed-grain in hollows, digging with wooden stakes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.218
अजैडकं खरोष्ट्रं च पालयिष्यन्ति यत्नतः । नदीर्वत्स्यन्ति तोयार्थे नूनमाश्रित्य मानवाः
ajaiḍakaṃ kharoṣṭraṃ ca pālayiṣyanti yatnataḥ / nadīrvatsyanti toyārthe nūnamāśritya mānavāḥ
They will carefully tend goats and sheep, donkeys and camels; and for the sake of water men will surely dwell resorting to the rivers.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.219
पार्थिवा व्यवहारेण विबाधन्ते परस्परम् । बहुमन्याः प्रजाहीनाः शौचाचारविवर्जिताः
pārthivā vyavahāreṇa vibādhante parasparam / bahumanyāḥ prajāhīnāḥ śaucācāravivarjitāḥ
The kings will harass one another by litigation; (they will be) many-minded(?), lacking subjects, and devoid of purity and good conduct.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.220
एवं भविष्यन्ति नरास्तदाधर्म व्यवस्थिताः । हीनान्दीनांस्तथाधर्मान्प्रजा समनुवर्त्स्यति
evaṃ bhaviṣyanti narāstadādharma vyavasthitāḥ / hīnāndīnāṃstathādharmānprajā samanuvartsyati
Thus will men be at that time, established in unrighteousness; and the people will follow those who are base, wretched, and unrighteous.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.221
आयुस्तदा त्रयोविंशन्न कश्चिदतिवर्तते । दुर्बला विषयग्लाना जराया संपरिप्लुताः
āyustadā trayoviṃśanna kaścidativartate / durbalā viṣayaglānā jarāyā saṃpariplutāḥ
The lifespan then is twenty-three (years); no one exceeds it. (People will be) weak, worn out by (sense-)objects, and overwhelmed by old age.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.222
पत्रमूलफलाहाराश्चीरकृष्णाजिनांबराः । वृत्त्यर्थमभिलिप्स्यन्तश्चरिष्यन्ति वसुंधराम्
patramūlaphalāhārāścīrakṛṣṇājināṃbarāḥ / vṛttyarthamabhilipsyantaścariṣyanti vasuṃdharām
Eating leaves, roots, and fruits, clothed in bark and black antelope skins, seeking a livelihood, they will roam the earth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.223
एतत्कालमनुप्राप्ताः प्रजाः कलियुगान्तके । क्षीणे कलियुगे तस्मिन्दिव्ये वर्षसहस्रके
etatkālamanuprāptāḥ prajāḥ kaliyugāntake / kṣīṇe kaliyuge tasmindivye varṣasahasrake
The people, having reached this time at the end of the Kali age — when that Kali age of a thousand divine years is exhausted —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.224
निःशेषास्तु भविष्यन्ति सार्द्धं कलियुगेन तु । स संध्यांशे तु निःशेषे कृतं वै प्रतिपत्स्यते
niḥśeṣāstu bhaviṣyanti sārddhaṃ kaliyugena tu / sa saṃdhyāṃśe tu niḥśeṣe kṛtaṃ vai pratipatsyate
they will be wholly destroyed together with the Kali age; and when that twilight portion too is entirely gone, the Kṛta age will set in.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.225
यदा यन्द्रश्च सूर्यश्च तथा तिष्यबृहस्पती । एकराशौ भविष्यन्ति तदा कृतयुगं भवेत्
yadā yandraśca sūryaśca tathā tiṣyabṛhaspatī / ekarāśau bhaviṣyanti tadā kṛtayugaṃ bhavet
When the moon and the sun, and Tiṣya (Puṣya) and Bṛhaspati, will be in one zodiacal sign, then the Kṛta age will come to be.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.226
एष वंशक्रमः कृत्स्नः कीर्तितो वो यथाक्रमम् । अतीता वर्तमानाश्च तथैवानागताश्च ये
eṣa vaṃśakramaḥ kṛtsnaḥ kīrtito vo yathākramam / atītā vartamānāśca tathaivānāgatāśca ye
This whole succession of dynasties has been recounted to you in order — those past, those present, and likewise those yet to come.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.227
महानन्दाभिषेकान्त जन्म यावत्परीक्षितः । एतद्वर्षसहस्रं तु ज्ञेयं पञ्चाशदुत्तरम्
mahānandābhiṣekānta janma yāvatparīkṣitaḥ / etadvarṣasahasraṃ tu jñeyaṃ pañcāśaduttaram
From the birth of Parīkṣit up to the consecration of Mahānanda, this is to be known as one thousand and fifty years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.228
प्रमाणं वै तथा वक्तुं महापद्मोत्तरं च यत् । अन्तरं च शतान्यष्टौ षट्त्रिंशच्च समाः स्मृताः
pramāṇaṃ vai tathā vaktuṃ mahāpadmottaraṃ ca yat / antaraṃ ca śatānyaṣṭau ṣaṭtriṃśacca samāḥ smṛtāḥ
And likewise, to state the measure that comes after Mahāpadma: the interval is reckoned as eight hundred and thirty-six years.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.229
एतत्कालान्तर भाव्यमन्ध्रान्ताद्याः प्रकीर्त्तिताः । भविष्यैस्तत्र संख्याताः पुराणज्ञैः श्रुतार्षिभिः
etatkālāntara bhāvyamandhrāntādyāḥ prakīrttitāḥ / bhaviṣyaistatra saṃkhyātāḥ purāṇajñaiḥ śrutārṣibhiḥ
Within this interval of time are proclaimed those beginning with the end of the Andhras, who are to be; they have been counted there among the future (kings) by the knowers of the Purāṇas, the seers who have heard (the tradition).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.230
सप्तर्षयस्तदा प्राप्ताः पित्र्ये पारीक्षिते शतम् । सप्तविंशैः शतैर्भाव्या अन्ध्राणां ते ऽन्वयाः पुनः
saptarṣayastadā prāptāḥ pitrye pārīkṣite śatam / saptaviṃśaiḥ śatairbhāvyā andhrāṇāṃ te 'nvayāḥ punaḥ
The seven seers then reached a hundred (years) in the ancestral (asterism, Maghā) during Parīkṣit's time; and again, after two thousand seven hundred (years) their lines will pass to the Andhras.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.231
सप्तविंशतिपर्यन्ते कृत्स्ने नक्षत्रमण्डले । सप्तर्षयस्तु तिष्ठन्ति पर्यायेण शतंशतम्
saptaviṃśatiparyante kṛtsne nakṣatramaṇḍale / saptarṣayastu tiṣṭhanti paryāyeṇa śataṃśatam
In the whole circle of asterisms, ending with the twenty-seventh, the seven seers stand a hundred years in each, in turn.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.232
सप्तर्षीणां युगं त्वेतद्दिव्यया संख्यया स्मृतम् । मासा दिव्याः स्मृताः षट्च दिव्याब्दाश्चैव सप्त हि
saptarṣīṇāṃ yugaṃ tvetaddivyayā saṃkhyayā smṛtam / māsā divyāḥ smṛtāḥ ṣaṭca divyābdāścaiva sapta hi
This is declared to be the yuga of the seven seers by divine reckoning: six divine months and seven divine years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.233
तेभ्यः प्रवर्तते कालो दिव्यः सप्तर्षिभिस्तु तैः । सप्तर्षीणां तु यौ पूर्वौ दृश्येते उत्तरादिशि
tebhyaḥ pravartate kālo divyaḥ saptarṣibhistu taiḥ / saptarṣīṇāṃ tu yau pūrvau dṛśyete uttarādiśi
From these the divine time proceeds by means of those seven seers. Of the seven seers, the two that are seen foremost in the northern quarter —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.234
तयोर्मध्ये च नक्षत्रं दृश्यते यत्समं दिवि । तेन सप्तर्षयो युक्ता ज्ञेया व्योम्नि शतं समाः
tayormadhye ca nakṣatraṃ dṛśyate yatsamaṃ divi / tena saptarṣayo yuktā jñeyā vyomni śataṃ samāḥ
and the asterism that is seen in the sky level between those two — with that the seven seers are to be known as conjoined in the heavens for a hundred years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.235
नक्षत्राणामृषीणां च भोगस्यैतन्निदर्शनम् । सप्तर्षयो ह्यथायुक्ताः काले परीक्षिते शतम्
nakṣatrāṇāmṛṣīṇāṃ ca bhogasyaitannidarśanam / saptarṣayo hyathāyuktāḥ kāle parīkṣite śatam
This is the indication of the enjoyment (occupation) of the asterisms by the seers. The seven seers were conjoined (with Maghā) for a hundred years in Parīkṣit's time,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.236
अन्ध्रांशे सचतुर्विंशे भविष्यन्ति शतं समाः । इमास्तदा तु प्रकृतीर्व्यापत्स्यन्ते प्रजा भृशम्
andhrāṃśe sacaturviṃśe bhaviṣyanti śataṃ samāḥ / imāstadā tu prakṛtīrvyāpatsyante prajā bhṛśam
and in the twenty-fourth portion of the Andhras they will be a hundred years. Then these subjects will suffer greatly in their very natures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.237
अनृतोपहताः सर्वा धर्मतः कामतोर्ऽथतः । श्रौतस्मार्त्ते प्रशिथिले धर्मे वर्णाश्रमे तदा
anṛtopahatāḥ sarvā dharmataḥ kāmator'thataḥ / śrautasmārtte praśithile dharme varṇāśrame tadā
All (will be) ruined by falsehood as regards dharma, desire, and wealth; when the Vedic and traditional (rules) are slackened, dharma being in class and stage of life then (weakened) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.238
संकरं दुर्बलात्मानः प्रतियास्यन्ति मोहिताः । संसक्ताश्च भविष्यन्ति शूद्राः सार्द्धं द्विजातिभिः
saṃkaraṃ durbalātmānaḥ pratiyāsyanti mohitāḥ / saṃsaktāśca bhaviṣyanti śūdrāḥ sārddhaṃ dvijātibhiḥ
weak of self and deluded, they will resort to intermixture; and the Śūdras will become intimately joined with the twice-born.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.239
ब्राह्मणाः शूद्रयष्टारः शूद्रा वै मन्त्रयोनयः । उपस्थास्यन्ति तान्विप्रांस्तदा दौर्वृत्त्यलिप्सवः
brāhmaṇāḥ śūdrayaṣṭāraḥ śūdrā vai mantrayonayaḥ / upasthāsyanti tānviprāṃstadā daurvṛttyalipsavaḥ
Brahmins will be sacrificers for śūdras, and śūdras indeed will be the sources of the mantras; then, greedy for wrongdoing, they will wait upon those brahmins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.240
लवाल्लवं भ्रश्यमानाः प्रजाः सर्वाः क्रमेण तु । क्षयमेव गमिष्यन्ति क्षीणशेषा युगक्षये
lavāllavaṃ bhraśyamānāḥ prajāḥ sarvāḥ krameṇa tu / kṣayameva gamiṣyanti kṣīṇaśeṣā yugakṣaye
Slipping away bit by bit, all creatures will gradually go to destruction, with only a remnant left at the yuga's end.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.241
यस्मिन्कृष्णो दिव्यं यातस्त स्मिन्नेव तदा दिने । प्रतिपन्नः कलियुगस्तस्य संख्यां निबोधत
yasminkṛṣṇo divyaṃ yātasta sminneva tadā dine / pratipannaḥ kaliyugastasya saṃkhyāṃ nibodhata
On the very day on which Kṛṣṇa went to the divine (world), on that day the Kali yuga began; learn its reckoning.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.242
सहस्राणां शतानीह त्रीणि मानुषसंख्यया । षष्टिं चैव सहस्राणि वर्षाणां तूच्यते कलिः
sahasrāṇāṃ śatānīha trīṇi mānuṣasaṃkhyayā / ṣaṣṭiṃ caiva sahasrāṇi varṣāṇāṃ tūcyate kaliḥ
Here, by human reckoning, Kali is said (to last) three hundred thousand and sixty thousand years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.243
दिव्यं वर्षसहस्रं तु तत्संध्यांशे हि कीर्तिते । निःशेषे च तदा तस्मिन्कृतं वै प्रतिपत्स्यते
divyaṃ varṣasahasraṃ tu tatsaṃdhyāṃśe hi kīrtite / niḥśeṣe ca tadā tasminkṛtaṃ vai pratipatsyate
A thousand divine years are declared to be its twilight portion; and when that too is wholly spent, the Kṛta (yuga) will then set in.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.244
एलश्चेक्ष्वाकुवंशश्च सह भेदैः प्रकीर्तितौ । इक्ष्वाकोस्तु समृतं क्षत्त्रं सुमित्रान्तं विवस्वतः
elaścekṣvākuvaṃśaśca saha bhedaiḥ prakīrtitau / ikṣvākostu samṛtaṃ kṣattraṃ sumitrāntaṃ vivasvataḥ
The Aila and the Ikṣvāku lineages have been proclaimed together with their branches; the kṣatra of Ikṣvāku, (son) of Vivasvat, is recorded as ending with Sumitra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.245
ऐलं क्षत्त्रं क्षेमकान्तं सोम वंशविदो विदुः । एते विवस्वतः पुत्राः कीर्तिताः कीर्त्तिवर्द्धनाः
ailaṃ kṣattraṃ kṣemakāntaṃ soma vaṃśavido viduḥ / ete vivasvataḥ putrāḥ kīrtitāḥ kīrttivarddhanāḥ
Those who know the lunar lineage know the Aila kṣatra to end with Kṣemaka; these sons of Vivasvat, increasers of fame, have been recounted.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.246
अतीता वर्तमानाश्च तथैवानागताश्च ये । ब्राह्मणाः क्षत्त्रिया वैश्यः शूद्राश्चैवात्र ये स्मृताः
atītā vartamānāśca tathaivānāgatāśca ye / brāhmaṇāḥ kṣattriyā vaiśyaḥ śūdrāścaivātra ye smṛtāḥ
Those who are past, those present, and likewise those yet to come — the brahmins, kṣatriyas, vaiśyas and śūdras who are recorded here —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.247
युगेयुगे महात्मानः समतीताः सहस्रशः । बहुत्वान्नामधेयानां परिसंख्या कुलेकुले
yugeyuge mahātmānaḥ samatītāḥ sahasraśaḥ / bahutvānnāmadheyānāṃ parisaṃkhyā kulekule
in yuga after yuga great-souled ones have passed away by the thousands; because of the multitude of names, the complete enumeration in family after family,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.248
पुनरुक्तिबहुत्वाच्च न मया परिकीर्त्तिता । वैवस्वतंऽतरे ह्यस्मिन्न निमिवंशः समाप्यते
punaruktibahutvācca na mayā parikīrttitā / vaivasvataṃ'tare hyasminna nimivaṃśaḥ samāpyate
and because of the great amount of repetition, has not been recounted by me. In this Vaivasvata (manvantara) the lineage of Nimi does not come to an end.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.249
एतस्यां तु युगाख्यायां यतः क्षत्त्रं प्रपत्स्यते । तथा हि कथयिष्यामि गदतो मे निबोधत
etasyāṃ tu yugākhyāyāṃ yataḥ kṣattraṃ prapatsyate / tathā hi kathayiṣyāmi gadato me nibodhata
But in this yuga-era, from whom the kṣatra will proceed — that indeed I shall tell; listen to me as I speak.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.250
देवापिः पौरवो राजा ऐक्ष्वाकुश्चैव यो मरुः । माहायोगबलोपेतौ कलापग्राममास्थितौ
devāpiḥ pauravo rājā aikṣvākuścaiva yo maruḥ / māhāyogabalopetau kalāpagrāmamāsthitau
Devāpi, the Paurava king, and Maru, who is of the Ikṣvākus, both endowed with great yogic power, dwelling in Kalāpagrāma —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.251
एतौ क्षत्त्रप्रणेतारौ चतुर्विंशे चतुर्युगे । सुवर्चा नाम पुत्रस्तु इक्ष्वाकोस्तु भविष्यति
etau kṣattrapraṇetārau caturviṃśe caturyuge / suvarcā nāma putrastu ikṣvākostu bhaviṣyati
these two are the propagators of the kṣatra in the twenty-fourth caturyuga; and a son named Suvarcas will be born to the Ikṣvāku.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.252
नवविंशे युगे सो ऽथ वंशस्यादिर्भविष्यति । देवापेश्च सपौलस्तु एलादिर्भविता नृपः
navaviṃśe yuge so 'tha vaṃśasyādirbhaviṣyati / devāpeśca sapaulastu elādirbhavitā nṛpaḥ
He will then be the beginning of the lineage in the twenty-ninth yuga; and the son(?) of Devāpi will be the king who begins the Aila line.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.253
क्षत्रप्रवर्त्तकौ ह्येतौ भविष्येते चतुर्युगे । एवं सर्वत्र विज्ञेयं संतानार्थे तु लत्रणम्
kṣatrapravarttakau hyetau bhaviṣyete caturyuge / evaṃ sarvatra vijñeyaṃ saṃtānārthe tu latraṇam
These two will be the initiators of the kṣatra in the caturyuga; thus is it to be understood everywhere — (this is) the means for the continuance of the line.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.254
क्षीणे कलियुगे तस्मिन्भविष्ये त कृते युगे । सप्तर्षिभिस्तु तैः सार्द्धमाद्ये त्रेतायुगे पुनः
kṣīṇe kaliyuge tasminbhaviṣye ta kṛte yuge / saptarṣibhistu taiḥ sārddhamādye tretāyuge punaḥ
When that Kali yuga is spent, in the Kṛta yuga to come, together with those seven ṛṣis, and again in the first Tretā yuga,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.255
गोत्राणां क्षत्रियाणां च भविष्येते प्रवर्त्तकौ । द्वापरांशेन तिष्ठन्ति क्षत्रिया ऋषिभिः सह
gotrāṇāṃ kṣatriyāṇāṃ ca bhaviṣyete pravarttakau / dvāparāṃśena tiṣṭhanti kṣatriyā ṛṣibhiḥ saha
the two will be the propagators of the gotras and of the kṣatriyas; through a part of the Dvāpara the kṣatriyas continue along with the ṛṣis.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.256
भविष्ये तु ततः सर्गे काले कृतयुगे पुनः । बीजार्थं ते भविष्यन्ति ब्रह्मक्षत्रस्य वै पुनः
bhaviṣye tu tataḥ sarge kāle kṛtayuge punaḥ / bījārthaṃ te bhaviṣyanti brahmakṣatrasya vai punaḥ
Then in the creation to come, at the time of the Kṛta yuga again, they will serve as the seed of the brahman and the kṣatra once more.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.257
एवमेव तु सर्वेषु तिष्ठन्तीहासुरेषु वै । सप्तर्षयो नृपैः सार्द्धं संतानार्थं युगेयुगे
evameva tu sarveṣu tiṣṭhantīhāsureṣu vai / saptarṣayo nṛpaiḥ sārddhaṃ saṃtānārthaṃ yugeyuge
And just so they remain here in all (the ages?), the seven ṛṣis together with the kings, for the sake of continuation, in yuga after yuga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.258
क्षत्रस्यैव समुच्छेदसंबन्धो वै द्विजैः स्मृतः । मन्वन्तराणां सप्तानां संतानश्च श्रुतश्च ते
kṣatrasyaiva samucchedasaṃbandho vai dvijaiḥ smṛtaḥ / manvantarāṇāṃ saptānāṃ saṃtānaśca śrutaśca te
The connection with the complete extirpation of the kṣatra is recorded by the twice-born; and the succession of the seven manvantaras has been heard by you.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.259
परस्पराद्युगानां च ब्रह्मक्षत्रस्य चोद्भवः । यथा प्रवृत्तिस्तेषां वै प्रवृत्तानां तथा क्षयः
parasparādyugānāṃ ca brahmakṣatrasya codbhavaḥ / yathā pravṛttisteṣāṃ vai pravṛttānāṃ tathā kṣayaḥ
And the arising of brahman and kṣatra of the yugas (comes about) from one another; as is the coming-forth of those (lineages), so too is the destruction of them once they have come forth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.260
सप्तर्षयो विदुस्तेषां दीर्घायुष्ट्वाद्भवाभवौ । एतेन क्रमयोगेन ऐलेक्ष्वाक्वन्वया द्विजाः
saptarṣayo vidusteṣāṃ dīrghāyuṣṭvādbhavābhavau / etena kramayogena ailekṣvākvanvayā dvijāḥ
The seven seers know their comings-to-be and ceasings-to-be, because of their (own) long life. By this sequence, O brahmins, the lineages of Ila and Ikṣvāku,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.261
उत्पद्यमानास्त्रेतायां क्षीयमाणाः कलौ पुनः । अनुयान्ति युगाख्यां तु यावन्मन्वन्तरक्षयः
utpadyamānāstretāyāṃ kṣīyamāṇāḥ kalau punaḥ / anuyānti yugākhyāṃ tu yāvanmanvantarakṣayaḥ
being born in the Tretā (age) and dwindling again in the Kali (age), follow the designation of the yuga, up until the end of the manvantara.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.262
जामदग्न्येन रामेण क्षत्रे निरवशेषिते । कृतेयं संकुला सर्वा क्षत्रियैर्वसुधाधिपैः
jāmadagnyena rāmeṇa kṣatre niravaśeṣite / kṛteyaṃ saṃkulā sarvā kṣatriyairvasudhādhipaiḥ
When the kṣatra had been left without remnant by Rāma Jāmadagnya, this whole (earth) was made crowded with kṣatriyas, lords of the soil.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.263
द्विपंशकारणञ्चैव कीर्तयिष्ये निबोधत । ऐलस्येक्ष्वाकुनन्दस्य प्रकृतिः परिवर्त्तते
dvipaṃśakāraṇañcaiva kīrtayiṣye nibodhata / ailasyekṣvākunandasya prakṛtiḥ parivarttate
And I shall declare the cause of the two-portioned (division); listen. The nature of the Aila (line) and of the joy of Ikṣvāku turns about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.264
राजानः श्रेणिबद्धास्तु तथान्ये क्षत्रिया नृपाः । एलवंशस्य ये ख्यातास्तथैवेक्ष्वाकवो नृपाः
rājānaḥ śreṇibaddhāstu tathānye kṣatriyā nṛpāḥ / elavaṃśasya ye khyātāstathaivekṣvākavo nṛpāḥ
Kings banded together in troops, and likewise other kṣatriya rulers, those who are renowned of Ila's lineage, and just so the Ikṣvāku kings —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.265
तेषामेकशतं पूर्णं कुलानामभिषेकितम् । तावदेव तु भोजानां विस्तरो द्विगुणः स्मृतः
teṣāmekaśataṃ pūrṇaṃ kulānāmabhiṣekitam / tāvadeva tu bhojānāṃ vistaro dviguṇaḥ smṛtaḥ
of these, a full hundred families were consecrated (as royal); and just that many again — the extent of the Bhojas is held to be double (that).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.266
भजते त्र्यंशकं क्षत्त्रं चतुर्थात्त द्यथा दिशम् । तेष्वतीताः समाना ये ब्रुवतस्तान्निबोधत
bhajate tryaṃśakaṃ kṣattraṃ caturthātta dyathā diśam / teṣvatītāḥ samānā ye bruvatastānnibodhata
The kṣatra takes a third portion, and from the fourth, according to the (respective) directions. Learn of those among them who have passed away as equals, as I tell of them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.267
शतं वै प्रतिविन्ध्यानां शतं नागाः सहैहयाः । धृत राष्ट्रश्चैकशतमशीतिर्जनमेजयाः
śataṃ vai prativindhyānāṃ śataṃ nāgāḥ sahaihayāḥ / dhṛta rāṣṭraścaikaśatamaśītirjanamejayāḥ
A hundred indeed of the Prativindhyas, a hundred Nāgas together with the Haihayas, one hundred Dhṛtarāṣṭras, eighty Janamejayas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.268
शतं च ब्रह्मदत्तानां शारिणां विरिणां शतम् । ततः शतं तु पौलानां श्वेतकाश्य कुशादयः
śataṃ ca brahmadattānāṃ śāriṇāṃ viriṇāṃ śatam / tataḥ śataṃ tu paulānāṃ śvetakāśya kuśādayaḥ
and a hundred Brahmadattas, a hundred Śārins and Virins; then a hundred of the Paulas — Śvetaka, Kāśya, Kuśa and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.269
ततो ऽपरे सहस्रं वै ये ऽतीताः शशविन्दवः । ईजिरे चाश्वमेधैस्ते सर्वे नियुतदक्षिणैः
tato 'pare sahasraṃ vai ye 'tītāḥ śaśavindavaḥ / ījire cāśvamedhaiste sarve niyutadakṣiṇaiḥ
Then others, a thousand indeed, who have passed away, the Śaśabindus; and they all sacrificed with horse-sacrifices whose priestly gifts were by the myriad.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.270
एवं राजर्षयो ऽतीता शतशो ऽथ सहस्रशः । मनोर्वैवस्वतस्यास्मिन्वर्त्तमानेंऽतरे तु ये
evaṃ rājarṣayo 'tītā śataśo 'tha sahasraśaḥ / manorvaivasvatasyāsminvarttamāneṃ'tare tu ye
Thus royal seers have passed away by hundreds and by thousands; but those who are within this present interval of Manu Vaivasvata —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 74.272
तेषां निबोधतोत्पन्ना लोके संततयः स्मृताः ॥ न शक्येविस्तरस्तासां संततीनां परस्परम् ॥ ब्न्द्प्_२,७४।२७१ ॥ तत्पूर्वापरयोगेन वक्तुं वर्षशतैरपि । अष्टाविंशद्युगाख्यास्तु गता वैवस्वतेन्तरे
teṣāṃ nibodhatotpannā loke saṃtatayaḥ smṛtāḥ // na śakyevistarastāsāṃ saṃtatīnāṃ parasparam // bndp_2,74.271 // tatpūrvāparayogena vaktuṃ varṣaśatairapi / aṣṭāviṃśadyugākhyāstu gatā vaivasvatentare
learn of them: their progeny, born in the world, are (thus) recorded. The full extent of those lines of descent, in their mutual relation, cannot be told, even in hundreds of years, by (tracing) their connection of earlier and later. Twenty-eight designated yugas have gone by in the Vaivasvata interval.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.273
एतै राजर्षिभिः सार्द्धं शष्टायास्ता निबोधत । चत्वारिंशत्त्रयश्चैव भविष्याः सह राजभिः
etai rājarṣibhiḥ sārddhaṃ śaṣṭāyāstā nibodhata / catvāriṃśattrayaścaiva bhaviṣyāḥ saha rājabhiḥ
Together with these royal seers, learn of those sixty; and forty-three, along with (their) kings, are yet to come.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.274
युगाख्यानाव शिष्टास्तु ततो वैवस्वतक्षयः । एतद्वः कथितं सर्वे समासव्यासयोगतः
yugākhyānāva śiṣṭāstu tato vaivasvatakṣayaḥ / etadvaḥ kathitaṃ sarve samāsavyāsayogataḥ
And the designated yugas that remain — thereafter comes the end of the Vaivasvata (manvantara). All this has been told to you, by way of both summary and detail.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.275
पुनरुक्तिबहुत्वाच्च न शक्य तु युगैः सह । एते ययातिपुत्राणां पञ्च वंशा विशां हिताः
punaruktibahutvācca na śakya tu yugaiḥ saha / ete yayātiputrāṇāṃ pañca vaṃśā viśāṃ hitāḥ
And because of the great amount of repetition, it is not possible (to tell it) together with the yugas. These are the five lineages of Yayāti's sons, beneficial to the peoples.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.276
कीर्त्तिताश्च व्यतीता ये ये लोकान्धारयन्त्युत । लभते च वरान्पञ्च दुर्लभा निह लौकिकान्
kīrttitāśca vyatītā ye ye lokāndhārayantyuta / labhate ca varānpañca durlabhā niha laukikān
And those who have passed away have been celebrated — they who indeed uphold the worlds; and one obtains five boons, worldly ones hard to win here.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 74.277
आयुः कीर्त्तिं धनं पुत्रान्स्वर्गं चानन्त्यमश्नुते । धारणाच्छ्रवणाच्चैव पञ्चवंशस्य धीमतः
āyuḥ kīrttiṃ dhanaṃ putrānsvargaṃ cānantyamaśnute / dhāraṇācchravaṇāccaiva pañcavaṃśasya dhīmataḥ
He gains long life, fame, wealth, sons, heaven, and endlessness, through the retaining and the hearing of the five lineages of the wise one.
AI translation rendered from the Sanskrit, not a published edition