Brahmanda Purana — Madhya Bhaga — Chapter 71
BndP 2 71.1
सूत उवाच सात्त्वताज्जज्ञिरे पुत्राः कौशल्यायां महाबलाः । भजमानो भजिर्द्दिव्यो वृष्णिर्देवावृधो ऽन्धकः
sūta uvāca sāttvatājjajñire putrāḥ kauśalyāyāṃ mahābalāḥ / bhajamāno bhajirddivyo vṛṣṇirdevāvṛdho 'ndhakaḥ
Sūta said: From Sāttvata, in Kauśalyā, were born sons of great strength: Bhajamāna, Bhaji, Divya, Vṛṣṇi, Devāvṛdha, Andhaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.2
महाभोजश्च विख्यातो ब्रह्मण्यस्सत्यसंगरः । तेषां हि सर्गाश्चत्वारः शृणुध्वं विस्तरेण वै
mahābhojaśca vikhyāto brahmaṇyassatyasaṃgaraḥ / teṣāṃ hi sargāścatvāraḥ śṛṇudhvaṃ vistareṇa vai
and the renowned Mahābhoja, devoted to brahmins, true to his engagements. Of these there are four lines of descent; hear them in detail.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.3
भजमानस्य सृंजय्यो बाह्यका चोपवाह्यका । सृंज यस्य सुते द्वे तु बाह्यके ते उदावहत्
bhajamānasya sṛṃjayyo bāhyakā copavāhyakā / sṛṃja yasya sute dve tu bāhyake te udāvahat
Of Bhajamāna (the wives were) Sṛñjayī, Bāhyakā and Upavāhyakā; and (Bāhyaka's?) two daughters of Sṛñjaya — those two Bāhyakas he married.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.4
तस्य भार्ये भगिन्यौ ते प्रसूते तु सुतान्बहून् । निम्लोचिः किङ्कणश्चैव धृष्टिः पर पुरञ्जयः
tasya bhārye bhaginyau te prasūte tu sutānbahūn / nimlociḥ kiṅkaṇaścaiva dhṛṣṭiḥ para purañjayaḥ
Those two wives of his were sisters, and they bore many sons: Nimloci, Kiṅkaṇa, Dhṛṣṭi, and Purañjaya, (conqueror) of enemy cities.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.5
ते बाह्यकाया सृंजय्या भजमानाद्विजज्ञिरे । अयुताजित्सहस्राजिच्छताजिदिति नामतः
te bāhyakāyā sṛṃjayyā bhajamānādvijajñire / ayutājitsahasrājicchatājiditi nāmataḥ
These were born from Bhajamāna to Sṛñjayī, daughter of Bāhyaka: by name Ayutājit, Sahasrājit and Śatājit.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.8
बाह्यकायां भगिन्यां ते भजमानाद्विजज्ञिरे । तेषां देवावृधो राजा चचार परमं तपः । पुत्रः सर्वगुणोपेतो मम भूयादिति स्म ह ॥ ब्न्द्प्_२,७१।६ ॥ संयोज्या त्मानमेवं स पर्णाशजलमस्पृशत् ॥ ब्न्द्प्_२,७१।७ ॥ सा चोपस्पर्शनात्तस्य चकार प्रियमापगा । कल्याणत्वान्नरपतेस्तस्य सा निम्नगोत्तमा
bāhyakāyāṃ bhaginyāṃ te bhajamānādvijajñire / teṣāṃ devāvṛdho rājā cacāra paramaṃ tapaḥ / putraḥ sarvaguṇopeto mama bhūyāditi sma ha // bndp_2,71.6 // saṃyojyā tmānamevaṃ sa parṇāśajalamaspṛśat // bndp_2,71.7 // sā copasparśanāttasya cakāra priyamāpagā / kalyāṇatvānnarapatestasya sā nimnagottamā
They were born from Bhajamāna by his sister Bāhyakā. Among them King Devāvṛdha performed the highest austerity, (thinking) "May a son endowed with all good qualities be mine." (2,71.6) Having thus concentrated himself, he touched the water of the Parṇāśā. (2,71.7) And by his touching (it) that river did (him) a favour; because of that king's virtue, that best of streams —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.9
चिन्तयाभिपरीताङ्गी जगामाथ विनिश्चयम् । नाभिगच्छामि तां नारीं यस्यामेवंविधः सुतः
cintayābhiparītāṅgī jagāmātha viniścayam / nābhigacchāmi tāṃ nārīṃ yasyāmevaṃvidhaḥ sutaḥ
Her limbs overcome by thought, she then came to a decision: "I do not find any woman in whom such a son
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.10
भवेत्सर्वगुणोपेतो राज्ञो देवावृधस्य हि । तस्मादस्य स्वयं चाहं भवाम्यद्य सहव्रता
bhavetsarvaguṇopeto rājño devāvṛdhasya hi / tasmādasya svayaṃ cāhaṃ bhavāmyadya sahavratā
— endowed with all good qualities — could be born to King Devāvṛdha; therefore I myself shall today become one sharing his vow."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.11
जज्ञे तस्याः स्वयं हृत्स्थो भावस्तस्य यथेरितः । अथ भूत्वा कुमारी तु सा चिन्तापरमेव च
jajñe tasyāḥ svayaṃ hṛtstho bhāvastasya yatheritaḥ / atha bhūtvā kumārī tu sā cintāparameva ca
Of her own accord there arose in her heart that disposition of his, just as it has been described; and then, having become a maiden, and utterly intent (on that thought),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.12
वरयामास राजानं तामियेष स पार्थिवः । तस्यामाधत्त गर्भे स तेजस्विनमुदा रधीः
varayāmāsa rājānaṃ tāmiyeṣa sa pārthivaḥ / tasyāmādhatta garbhe sa tejasvinamudā radhīḥ
she chose the king (as husband), and that ruler desired her; he, of generous mind, joyfully placed in her womb a splendid (child).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.13
अथ सा नवमे मासि सुषुवे सरिता वरा । पुत्रं सर्वगुणोपेतं बभ्रुं देवावृधत्तदा
atha sā navame māsi suṣuve saritā varā / putraṃ sarvaguṇopetaṃ babhruṃ devāvṛdhattadā
Then in the ninth month that best of rivers bore a son endowed with all good qualities, Babhru, from Devāvṛdha.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.14
तत्र वंशे पुराणज्ञा गाथां गायन्ति वै द्विजाः । गुणान्देवावृधस्यापि कीर्तयन्तो महात्मनः
tatra vaṃśe purāṇajñā gāthāṃ gāyanti vai dvijāḥ / guṇāndevāvṛdhasyāpi kīrtayanto mahātmanaḥ
About that lineage brahmins who know the ancient lore sing a song, praising also the qualities of the great-souled Devāvṛdha:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.15
यथैव शृणुमो दूरात्सपंश्यामस्तथान्तिकात् । बभ्रुः श्रेष्ठो मनुष्याणां देवैर्देवावृथः समः
yathaiva śṛṇumo dūrātsapaṃśyāmastathāntikāt / babhruḥ śreṣṭho manuṣyāṇāṃ devairdevāvṛthaḥ samaḥ
"Just as we hear from afar, so do we see from near at hand: Babhru is the best of men, Devāvṛdha is equal to the gods."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.16
पुरुषाः पञ्चषष्टिश्च सहस्राणि च सप्ततिः । येमृतत्वमनुप्राप्ता बब्रोर्देवावृधादपि
puruṣāḥ pañcaṣaṣṭiśca sahasrāṇi ca saptatiḥ / yemṛtatvamanuprāptā babrordevāvṛdhādapi
Sixty-five persons, and seventy thousand, attained immortality through Babhru and through Devāvṛdha.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.17
यज्वा दानपतिर्धीरो ब्रह्मण्यः सत्यवाग्बुधः । कीर्त्तिमांश्च महाभोजः सात्त्वतानां महारथः
yajvā dānapatirdhīro brahmaṇyaḥ satyavāgbudhaḥ / kīrttimāṃśca mahābhojaḥ sāttvatānāṃ mahārathaḥ
(He was) a sacrificer, a lord of gifts, steadfast, devoted to brahmins, truthful of speech, wise, renowned — the great Bhoja, a great chariot-warrior among the Sāttvatas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.18
तस्यान्ववायः सुमहान्भोजा ये भुवि विश्रुताः । गान्धारी चैव माद्री च धृष्टैर्भार्ये बभूवतुः
tasyānvavāyaḥ sumahānbhojā ye bhuvi viśrutāḥ / gāndhārī caiva mādrī ca dhṛṣṭairbhārye babhūvatuḥ
His descent (was) very great — the Bhojas who are famed on earth. And Gāndhārī and Mādrī became the two wives of Dhṛṣṭa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.19
गान्धारी जनयामास सुमित्रं मित्रनन्दनम् । साद्री युधाजितं पुत्रं ततो मीढ्वांसमेव च
gāndhārī janayāmāsa sumitraṃ mitranandanam / sādrī yudhājitaṃ putraṃ tato mīḍhvāṃsameva ca
Gāndhārī bore Sumitra, the delight of his friends; Mādrī (bore) a son Yudhājit, and then Mīḍhvān,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.20
अनमित्रं शिनं चैव ताबुभौ पुरुषोत्तमौ । अनमित्रसुतो निघ्नो निघ्नस्य द्वौ बभूवतुः
anamitraṃ śinaṃ caiva tābubhau puruṣottamau / anamitrasuto nighno nighnasya dvau babhūvatuḥ
and Anamitra and Śini — those two, best of men. Anamitra's son was Nighna; of Nighna there were two (sons):
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.21
प्रसेनश्च महाभागः सत्राजिच्च सुताबुभौ । तस्य सत्राजितः सूर्यः सखा प्राणसमो ऽभवत्
prasenaśca mahābhāgaḥ satrājicca sutābubhau / tasya satrājitaḥ sūryaḥ sakhā prāṇasamo 'bhavat
Prasena the greatly fortunate, and Satrājit — those two sons. Of that Satrājit the Sun became a friend, dear as his own life.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.22
स कदाचिन्निशापाये रथेन रथिनां वरः । तोयं कूलात्समुद्धर्तुमुपस्थातुं ययौरविम्
sa kadācinniśāpāye rathena rathināṃ varaḥ / toyaṃ kūlātsamuddhartumupasthātuṃ yayauravim
Once at the passing of night, that best of charioteers went by chariot to draw water from the bank and to worship the Sun.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.23
तस्योपतिष्ठतः सूर्यं विवस्वानग्रतः स्थितः । सुस्पष्टमूर्त्तिर्भगवांस्तेजोमण्डलवान्विभुः
tasyopatiṣṭhataḥ sūryaṃ vivasvānagrataḥ sthitaḥ / suspaṣṭamūrttirbhagavāṃstejomaṇḍalavānvibhuḥ
As he was worshipping the Sun, Vivasvat stood before him, the lord, the mighty one, with form very clearly visible, encircled by a halo of light.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.24
अथ राजा विवस्वन्तमुवाच स्थितमग्रतः । यथैव व्योम्नि पश्यामि त्वामहं ज्योतिषां पते
atha rājā vivasvantamuvāca sthitamagrataḥ / yathaiva vyomni paśyāmi tvāmahaṃ jyotiṣāṃ pate
Then the king said to Vivasvat, who stood before him: "Just as I see you in the sky, O lord of lights,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.25
तेजोमण्डलिनं चैव तथैवाप्यग्रतः स्थितम् । को विशेषो विवस्वंस्ते सख्येनोपगतस्य वै
tejomaṇḍalinaṃ caiva tathaivāpyagrataḥ sthitam / ko viśeṣo vivasvaṃste sakhyenopagatasya vai
encircled with a halo of light, so too (I see you) standing before me. What distinction is there, Vivasvat, for you, who have come in friendship?"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.26
एतच्छ्रुत्वा स भगवान्मणिरत्नं स्यमन्तकम् । स्वकण्ठादवमुच्याथ बबन्ध नृपतेस्तदा
etacchrutvā sa bhagavānmaṇiratnaṃ syamantakam / svakaṇṭhādavamucyātha babandha nṛpatestadā
Hearing this, the lord loosened from his own neck the jewel-gem Syamantaka and then bound it on the king.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.27
ततो विग्रहवन्तं तं ददर्श नृपतिस्तदा । प्रीतिमानथ तं दृष्ट्वा मुहूर्त्तं कृतवान्कथाम्
tato vigrahavantaṃ taṃ dadarśa nṛpatistadā / prītimānatha taṃ dṛṣṭvā muhūrttaṃ kṛtavānkathām
Then the king saw him as possessing (a distinct) form; and, delighted at seeing him, he held conversation for a while.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.28
तमभिप्रस्थितं भूयो विवस्वन्तं स सत्रजित् । प्रोवाचाग्निसवर्णं त्वां येन लोकः प्रपश्यति
tamabhiprasthitaṃ bhūyo vivasvantaṃ sa satrajit / provācāgnisavarṇaṃ tvāṃ yena lokaḥ prapaśyati
As Vivasvat (the Sun) was setting out again, that Satrājit said to him: "(You are) of the colour of fire, by which the world sees you."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.29
तदेतन्मणिरत्नं मे भगवन्दातुमर्हसि । स्यमं तकं नाममणिं दत्तवांस्तस्य भास्करः
tadetanmaṇiratnaṃ me bhagavandātumarhasi / syamaṃ takaṃ nāmamaṇiṃ dattavāṃstasya bhāskaraḥ
"This jewel-gem of yours, O Lord, you ought to give to me." And the Sun gave him the gem named Syamantaka.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.30
स तमामुच्य नगरीं प्रविवेश महीपतिः । विस्मापयित्वाथ ततः पुरीमन्तःपुरं ययौ
sa tamāmucya nagarīṃ praviveśa mahīpatiḥ / vismāpayitvātha tataḥ purīmantaḥpuraṃ yayau
Having fastened it on, that lord of the earth entered the city; and then, having astonished the city, he went into the inner apartments.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.31
स प्रसेनाय तद्दिव्यं मणिरत्नं स्यमन्तकम् । ददौ भ्रात्रे नरपतिः प्रेम्णा सत्राजिदुत्तमम्
sa prasenāya taddivyaṃ maṇiratnaṃ syamantakam / dadau bhrātre narapatiḥ premṇā satrājiduttamam
That king Satrājit, out of affection, gave that divine, supreme jewel-gem Syamantaka to his brother Prasena.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.32
स्यमन्तको नाम मणिर्यस्मिन्राष्ट्रे स्थितो भवेत् । कामवर्षी च पर्जन्यो न च व्याधिभयं तथा
syamantako nāma maṇiryasminrāṣṭre sthito bhavet / kāmavarṣī ca parjanyo na ca vyādhibhayaṃ tathā
In whatever realm the gem named Syamantaka is present, there the rain-cloud rains at will, and there is no fear of disease either.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.33
लिप्सां चक्रे प्रसेनात्तु मणिरत्नं स्यमन्तकम् । गोविन्दो न च तं लेभे शक्तो ऽपि न जहार च
lipsāṃ cakre prasenāttu maṇiratnaṃ syamantakam / govindo na ca taṃ lebhe śakto 'pi na jahāra ca
Govinda conceived a desire for the jewel-gem Syamantaka from Prasena; but he did not obtain it, and though able, he did not seize it.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.34
कधाचिन्मृगयां यातः प्रसेनस्तेन भूषितः । स्यमन्तककृते सिंहाद्वधं प्राप सुदारुणम्
kadhācinmṛgayāṃ yātaḥ prasenastena bhūṣitaḥ / syamantakakṛte siṃhādvadhaṃ prāpa sudāruṇam
Once Prasena, adorned with it, went hunting, and on account of the Syamantaka he met a most terrible death from a lion.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.35
जांबवानृक्षराजस्तु तं सिंहं निजघान वै । आदाय च मणिं दिव्यं स्वबिलं प्रविवेश ह
jāṃbavānṛkṣarājastu taṃ siṃhaṃ nijaghāna vai / ādāya ca maṇiṃ divyaṃ svabilaṃ praviveśa ha
But Jāmbavān, the king of the bears, killed that lion, and taking the divine gem he entered his own cave.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.36
तत्कर्म कृष्णस्य ततो वृष्ण्यन्धकमहत्तराः । मणिं गृध्नोस्तु मन्वानास्तमेव विशशङ्किरे
tatkarma kṛṣṇasya tato vṛṣṇyandhakamahattarāḥ / maṇiṃ gṛdhnostu manvānāstameva viśaśaṅkire
Then the elders of the Vṛṣṇis and Andhakas, supposing that deed to be Kṛṣṇa's, since he had coveted the gem, suspected him of just that.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.37
मिथ्यापवादं तेभ्यस्तं बलवानरिसूदनः । अमृष्यमाणो भगवान्वनं स विचचार ह
mithyāpavādaṃ tebhyastaṃ balavānarisūdanaḥ / amṛṣyamāṇo bhagavānvanaṃ sa vicacāra ha
Not enduring that false accusation from them, the mighty Lord, the slayer of foes, roamed the forest.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.38
स तु प्रोसेनो मृगयामचरद्यत्र चाप्यथ । प्रसेनस्य पदं ग्राह्यं पुरं पौराप्तकारिभिः
sa tu proseno mṛgayāmacaradyatra cāpyatha / prasenasya padaṃ grāhyaṃ puraṃ paurāptakāribhiḥ
(He went) where Prasena had gone hunting; Prasena's track was to be traced by the townsmen and their agents.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.39
ऋक्षवन्तं गिरिवरं विन्ध्यं च नगमुत्तमम् । अन्वेषयत्परिश्रान्तः स ददर्श महामनाः
ṛkṣavantaṃ girivaraṃ vindhyaṃ ca nagamuttamam / anveṣayatpariśrāntaḥ sa dadarśa mahāmanāḥ
Wearied, that high-minded one searched Ṛkṣavat, the best of mountains, and the Vindhya, the finest of hills, and (then) he saw:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.40
साश्वं हतं प्रसेनं तं नाविन्दत्तत्र वै मणिम् । अथ सिंहः प्रसेनस्य शरीरस्याविदूरतः
sāśvaṃ hataṃ prasenaṃ taṃ nāvindattatra vai maṇim / atha siṃhaḥ prasenasya śarīrasyāvidūrataḥ
Prasena slain together with his horse — but he did not find the gem there. Then, not far from Prasena's body, the lion
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.41
ऋक्षेण निहतो दृष्टः पदैरृक्षस्य सूचितः । पदैरन्वेषयामास गुहामृक्षस्य यादवः
ṛkṣeṇa nihato dṛṣṭaḥ padairṛkṣasya sūcitaḥ / padairanveṣayāmāsa guhāmṛkṣasya yādavaḥ
was seen killed by a bear, indicated by the bear's footprints; and by the footprints the Yādava searched out the bear's cave.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.42
महत्यन्तर्बिले वाणीं शश्राव प्रमदेरिताम् । धात्र्या कुमारमादाय सुतं जांबवतो द्विजाः । क्रीडयन्त्याथ मणिना मारोदीरित्युदीरितम्
mahatyantarbile vāṇīṃ śaśrāva pramaderitām / dhātryā kumāramādāya sutaṃ jāṃbavato dvijāḥ / krīḍayantyātha maṇinā mārodīrityudīritam
In the great cavern he heard a voice uttered in delight: for the nurse, taking up the boy, Jāmbavān's son, O twice-born ones, and amusing him with the gem, said, "Do not cry!"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.43
धात्र्युवाच प्रसेनमवधीत्सिंहः सिंहो जांबवता हतः
dhātryuvāca prasenamavadhītsiṃhaḥ siṃho jāṃbavatā hataḥ
The nurse said: "A lion killed Prasena; the lion was killed by Jāmbavān.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.44
सुकुमारक मारो दीस्तव ह्यें स्यमन्तकः । व्यक्तीकृतश्च शब्दः स तूर्णं चापि ययौ बिलम्
sukumāraka māro dīstava hyeṃ syamantakaḥ / vyaktīkṛtaśca śabdaḥ sa tūrṇaṃ cāpi yayau bilam
"Do not cry, tender child — the Syamantaka is indeed yours!" And that sound made (things) clear, and he went swiftly into the cave.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.45
अपश्यच्च बिलाभ्याशे प्रसेन मवदारितम् । प्रविश्य चापि भगवान्स ऋक्षबिलमञ्जसा
apaśyacca bilābhyāśe prasena mavadāritam / praviśya cāpi bhagavānsa ṛkṣabilamañjasā
And near the cave he saw Prasena torn apart; and the Lord, entering straightway into the bear's cave,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.46
ददर्श ऋक्षराजानं जांबवन्तमुदारधीः । युयुधे वासुदेवस्तु बिले जांबवता सह
dadarśa ṛkṣarājānaṃ jāṃbavantamudāradhīḥ / yuyudhe vāsudevastu bile jāṃbavatā saha
the noble-minded one saw Jāmbavān, the king of the bears; and Vāsudeva fought with Jāmbavān in the cave,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.47
बाहुभ्यामेव गोविन्दो दिवसानेकविंशतिम् । प्रविष्टे च बिलं कृष्णे वसुदेवापुरस्सराः
bāhubhyāmeva govindo divasānekaviṃśatim / praviṣṭe ca bilaṃ kṛṣṇe vasudevāpurassarāḥ
Govinda (fighting) with his arms alone for twenty-one days. And when Kṛṣṇa had entered the cave, those led by Vasudeva
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.48
पुनर्द्वारवतीं चैत्य हतं कृष्णं न्यवेदयन् । वासुदेवस्तु निर्जित्य जांबवन्तं महाबलम्
punardvāravatīṃ caitya hataṃ kṛṣṇaṃ nyavedayan / vāsudevastu nirjitya jāṃbavantaṃ mahābalam
And having come again to Dvāravatī, they reported that Kṛṣṇa had been slain. But Vāsudeva, having defeated the mighty Jāmbavat,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.49
लेभे जांबवन्तीं कन्यामृक्षराजस्य सम्मनाम् । भगवत्तेजसा ग्रस्तो जांबवांन्प्रसभं मणिम्
lebhe jāṃbavantīṃ kanyāmṛkṣarājasya sammanām / bhagavattejasā grasto jāṃbavāṃnprasabhaṃ maṇim
obtained the honoured maiden Jāmbavatī, (daughter) of the bear-king. Jāmbavat, gripped by the Lord's fiery power, (gave) the jewel by force
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.50
सुतां जांबवतीमाशु विष्वक्सेनाय दत्तवान् । मणिं स्यमन्तकं चैव जग्रहात्मविशुद्धये
sutāṃ jāṃbavatīmāśu viṣvaksenāya dattavān / maṇiṃ syamantakaṃ caiva jagrahātmaviśuddhaye
and quickly gave his daughter Jāmbavatī to Viṣvaksena, and the jewel Syamantaka; (Kṛṣṇa) took (it) for the clearing of his own (name).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.51
अनुनीयर्क्षराजं तं निर्ययौ च तदा बिलात् । एवं स मणिमाहृत्य विशोध्यात्मानमात्मना
anunīyarkṣarājaṃ taṃ niryayau ca tadā bilāt / evaṃ sa maṇimāhṛtya viśodhyātmānamātmanā
Having conciliated that bear-king, he then came out of the cave. Thus, having fetched the jewel and cleared himself by his own (act),
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.52
ददौ सत्राजिते रत्नं मणिं सात्त्वतसन्निधौ । कन्यां पुनर्जांबवतीमुवाह मधुसूदनः
dadau satrājite ratnaṃ maṇiṃ sāttvatasannidhau / kanyāṃ punarjāṃbavatīmuvāha madhusūdanaḥ
he gave the gem, the jewel, to Satrājit in the presence of the Sātvatas; and Madhusūdana further married the maiden Jāmbavatī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.53
तस्मान्मिथ्याभिशापात्तु व्यशुध्यन्मधुसूदनः । इमां मिथ्याभिशप्तिं यः कृष्णस्येह व्यपोहिताम्
tasmānmithyābhiśāpāttu vyaśudhyanmadhusūdanaḥ / imāṃ mithyābhiśaptiṃ yaḥ kṛṣṇasyeha vyapohitām
Thus Madhusūdana was cleared of that false accusation. Whoever (knows) this false accusation of Kṛṣṇa, here refuted—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.54
वेद मिथ्याभिशप्तिं स नाभिस्पृशति कर्हिचित् । दश त्वासन्सत्रजितो भार्यास्तस्यायुतं सुताः
veda mithyābhiśaptiṃ sa nābhispṛśati karhicit / daśa tvāsansatrajito bhāryāstasyāyutaṃ sutāḥ
whoever knows (this) false accusation, he is never touched (by such). Now Satrājit had ten wives and ten thousand sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.55
ख्यातिमन्तस्त्रयस्तेषां भङ्गकारस्तु पूर्वजः । वीरो वातपतिश्चैव तपस्वी च बहुप्रियः
khyātimantastrayasteṣāṃ bhaṅgakārastu pūrvajaḥ / vīro vātapatiścaiva tapasvī ca bahupriyaḥ
Three of them were renowned: Bhaṅgakāra was the eldest, and the hero Vātapati, and the ascetic Bahupriya.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.56
अथ वीरमती नाम भङ्गकारस्य तु प्रसूः । सुषुवे सा कुमारीस्तु तिस्रो रूपगुणान्विताः
atha vīramatī nāma bhaṅgakārasya tu prasūḥ / suṣuve sā kumārīstu tisro rūpaguṇānvitāḥ
Now she named Vīramatī was Bhaṅgakāra's begetter of children; she bore three maiden daughters endowed with beauty and virtue.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.57
सत्यभामोत्तमा स्त्रीणां व्रतिनी च दृढव्रता । तथा तपस्विनी चैव पिता कृष्णय तां ददौ
satyabhāmottamā strīṇāṃ vratinī ca dṛḍhavratā / tathā tapasvinī caiva pitā kṛṣṇaya tāṃ dadau
Satyabhāmā, foremost among women, and Vratinī of firm vows, and likewise Tapasvinī; the father gave her (Satyabhāmā) to Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.58
न च सत्राजितः कृष्णो मणिरत्नं स्यमन्तकम् । आदत्त तदुपश्रुत्य भोजेन शतधन्वना
na ca satrājitaḥ kṛṣṇo maṇiratnaṃ syamantakam / ādatta tadupaśrutya bhojena śatadhanvanā
And Kṛṣṇa did not take Satrājit's jewel-gem Syamantaka; hearing of that, through the Bhoja Śatadhanvan
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.59
तदा हि प्रार्थयामास सत्यभामामनिन्दिताम् । अक्रूरो धनमन्विच्छन्मणिं चैव स्यमन्तकम्
tadā hi prārthayāmāsa satyabhāmāmaninditām / akrūro dhanamanvicchanmaṇiṃ caiva syamantakam
at that time Akrūra, desiring the wealth and the jewel Syamantaka, sought the blameless Satyabhāmā (in marriage).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.60
सत्राजितं ततो इत्वा शतधन्वा महाबलः । रात्रौ तं मणिमादाय ततो ऽक्रूराय दत्तवान्
satrājitaṃ tato itvā śatadhanvā mahābalaḥ / rātrau taṃ maṇimādāya tato 'krūrāya dattavān
Then the mighty Śatadhanvan, having slain Satrājit, took that jewel by night and thereafter gave it to Akrūra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.61
अक्रूरस्तु तदा रत्नमादाय स नरर्षभः । समयं कारयाञ्चक्रे बोध्यो नान्यस्य चेत्युत
akrūrastu tadā ratnamādāya sa nararṣabhaḥ / samayaṃ kārayāñcakre bodhyo nānyasya cetyuta
But Akrūra, that bull among men, taking the gem, had an agreement made: "It is not to be made known to anyone else."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.62
वयमभ्युपयोत्स्यामः कृष्णेन त्वां प्रधर्षितम् । मम वै द्वारका सर्वा वेशे तिष्ठत्य संशयम्
vayamabhyupayotsyāmaḥ kṛṣṇena tvāṃ pradharṣitam / mama vai dvārakā sarvā veśe tiṣṭhatya saṃśayam
"We shall fight on your behalf; you have been assailed by Kṛṣṇa. Indeed all Dvārakā stands under my sway, without doubt."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.63
हते पितरि दुःखार्त्ता सत्यभामा यशस्विनी । प्रययौ रथमारुह्य नगरं वारणावतम्
hate pitari duḥkhārttā satyabhāmā yaśasvinī / prayayau rathamāruhya nagaraṃ vāraṇāvatam
When her father had been slain, the glorious Satyabhāmā, stricken with grief, mounted a chariot and went to the city Vāraṇāvata.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.64
सत्यभामा तु तद्वृत्तं भोजस्य शतधन्वनः । भर्तुर्निवेद्य दुःखार्त्ता पार्श्वस्थाश्रूण्यवर्त्तयत्
satyabhāmā tu tadvṛttaṃ bhojasya śatadhanvanaḥ / bharturnivedya duḥkhārttā pārśvasthāśrūṇyavarttayat
And Satyabhāmā, having reported to her husband that deed of the Bhoja Śatadhanvan, stricken with grief, standing at his side, shed tears.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.65
पाण्डवानां तु दग्धानां हरिः कृत्वोदकक्रियाम् । कल्यार्थे चैव भ्रातॄणां न्ययोजयत सात्यकिम्
pāṇḍavānāṃ tu dagdhānāṃ hariḥ kṛtvodakakriyām / kalyārthe caiva bhrātṝṇāṃ nyayojayata sātyakim
Hari, having performed the water-offering for the Pāṇḍavas who had been burnt, appointed Sātyaki for the welfare of the brothers.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.66
ततस्त्वरितमागत्य द्वारकां मधुसूदनः । पूर्वजं हलिनं श्रीमानिदं वचनमब्रवीत्
tatastvaritamāgatya dvārakāṃ madhusūdanaḥ / pūrvajaṃ halinaṃ śrīmānidaṃ vacanamabravīt
Then the glorious Madhusūdana, coming swiftly to Dvārakā, spoke these words to his elder brother, the plough-bearer:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.67
हतः प्रसेनः सिंहेन सत्राजिच्छतधन्वना । स्यमन्तको मार्गणीयस्तस्य प्रभुरहं प्रभो
hataḥ prasenaḥ siṃhena satrājicchatadhanvanā / syamantako mārgaṇīyastasya prabhurahaṃ prabho
"Prasena was slain by a lion, Satrājit by Śatadhanvan; the Syamantaka must be sought for—I am its master, O lord."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.68
तहारोह रथं शीघ्रं भोजं हत्वा महाबलम् । स्यमन्तकं महाबाहो सामान्यं वो भविष्यति
tahāroha rathaṃ śīghraṃ bhojaṃ hatvā mahābalam / syamantakaṃ mahābāho sāmānyaṃ vo bhaviṣyati
"So mount the chariot quickly; having killed the mighty Bhoja, the Syamantaka, O long-armed one, will be shared by you (two)."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.69
ततः प्रवृत्ते युद्धे तु तुमुले भोजकृष्णयोः । शतधन्वा तमक्रूरमवैक्षत्सर्वतो दिशम्
tataḥ pravṛtte yuddhe tu tumule bhojakṛṣṇayoḥ / śatadhanvā tamakrūramavaikṣatsarvato diśam
Then, when the tumultuous battle between Bhoja (Śatadhanvan) and Kṛṣṇa had begun, Śatadhanvan looked about in every direction for that Akrūra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.70
अनालब्धावहारौ तु कृत्वा भोजजनार्द्दनौ । शक्तो ऽपि शाठ्याद्धार्दिक्यो नाक्रूरो ऽभ्युपपद्यत
anālabdhāvahārau tu kṛtvā bhojajanārddanau / śakto 'pi śāṭhyāddhārdikyo nākrūro 'bhyupapadyata
But having left Bhoja and Janārdana unengaged and unrescued, Hārdikya, though capable, out of guile did not come to help, nor did Akrūra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.71
अपयोते ततो बुद्धिं भूयश्चक्रे भयान्वितः । योजनानां शतं साग्रं हृदया प्रत्यपद्यत
apayote tato buddhiṃ bhūyaścakre bhayānvitaḥ / yojanānāṃ śataṃ sāgraṃ hṛdayā pratyapadyata
Then, filled with fear, he again set his mind on flight; by (the mare) Hṛdayā he covered a full hundred yojanas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.72
विख्याता हृदया नाम शतयोजनगामिनी । भोजस्य वडवा दिव्या यया कृष्णमयोधयत्
vikhyātā hṛdayā nāma śatayojanagāminī / bhojasya vaḍavā divyā yayā kṛṣṇamayodhayat
There was the famous mare named Hṛdayā, who could travel a hundred yojanas, Bhoja's divine mare, with whom he fought Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.73
क्षीणां जवेन त्दृदयामध्वनः शतयोजने । दृष्ट्वा रथस्य तां वृद्धिं शतधन्वा समुद्रवत्
kṣīṇāṃ javena tdṛdayāmadhvanaḥ śatayojane / dṛṣṭvā rathasya tāṃ vṛddhiṃ śatadhanvā samudravat
(Seeing) Hṛdayā spent by her speed over a hundred yojanas of road, and seeing that gaining of the chariot, Śatadhanvan (was) like the sea...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.74
ततस्तस्या हयायास्तु श्रमात्खेदाच्च वै द्विजाः । खमुत्पेतुरथ प्राणाः कृष्णो राममथाब्रवीत्
tatastasyā hayāyāstu śramātkhedācca vai dvijāḥ / khamutpeturatha prāṇāḥ kṛṣṇo rāmamathābravīt
Then, O twice-born ones, from her fatigue and distress the life-breaths of that mare flew up into the sky; and Kṛṣṇa then said to Rāma:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.75
तिष्ठस्वेह महाबाहो दृष्टदोषा मया हयी । पद्भ्यां गत्वा हरिष्यामि मणिरत्नं स्यमन्तकम्
tiṣṭhasveha mahābāho dṛṣṭadoṣā mayā hayī / padbhyāṃ gatvā hariṣyāmi maṇiratnaṃ syamantakam
"Stay here, O long-armed one; the mare's failing has been seen by me. Going on foot I shall carry off the jewel-gem Syamantaka."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.76
पद्भ्यामेव ततो गत्वा शतधन्वानमच्युतः । मिथिलोपवने तं वै जघान परमास्त्रवित्
padbhyāmeva tato gatvā śatadhanvānamacyutaḥ / mithilopavane taṃ vai jaghāna paramāstravit
Then, going on foot only, Acyuta, knowing the highest weapons, killed Śatadhanvan in the grove near Mithilā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.77
स्यमन्तकं न चापश्यद्धत्वा भोजं महाबलम् । निवृत्तं चाब्र वीत्कृष्णं रत्नं देहीति लाङ्गली
syamantakaṃ na cāpaśyaddhatvā bhojaṃ mahābalam / nivṛttaṃ cābra vītkṛṣṇaṃ ratnaṃ dehīti lāṅgalī
But having killed the mighty Bhoja he did not see the Syamantaka; and the plough-bearer said to Kṛṣṇa, who had returned, "Give (me) the jewel."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.78
नास्तीति कृष्णश्चोवाच ततो रामो रुषान्वितः । धिक्छब्दपूर्वमसकृत्प्रत्युवाच जनार्द्दनम्
nāstīti kṛṣṇaścovāca tato rāmo ruṣānvitaḥ / dhikchabdapūrvamasakṛtpratyuvāca janārddanam
And Kṛṣṇa said, "It is not (with me)." Then Rāma, filled with anger, answered Janārdana repeatedly, prefacing (his words) with the word "Shame!"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.79
भातृत्वान्मर्षयाम्वेष स्वस्ति ते ऽस्तु व्रजाम्यहम् । कृत्यं न मे द्वारकया न त्वया न च वृष्णिभिः
bhātṛtvānmarṣayāmveṣa svasti te 'stu vrajāmyaham / kṛtyaṃ na me dvārakayā na tvayā na ca vṛṣṇibhiḥ
"Out of brotherhood I forgive this. May it be well with you; I am going. I have no business with Dvārakā, nor with you, nor with the Vṛṣṇis."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.80
प्रविवेश ततो रामो मिथिलामरिमर्द्दनः । सर्वकामैरुपहृतैर्मैथिलेनैव पूजितः
praviveśa tato rāmo mithilāmarimarddanaḥ / sarvakāmairupahṛtairmaithilenaiva pūjitaḥ
Then Rāma, the crusher of foes, entered Mithilā, and was honoured by the king of Mithilā himself with all the desirable things presented (to him).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.81
एतस्मिन्नेव काले तु बभ्रुर्मतिमतां वरः । नानारूपान्क्रतून्सर्वा नाजहार निरर्गलान्
etasminneva kāle tu babhrurmatimatāṃ varaḥ / nānārūpānkratūnsarvā nājahāra nirargalān
At just this time Babhru (Akrūra), best of the wise, performed all sorts of sacrifices of various kinds, unrestricted (in their gifts).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.82
दीक्षामयं सकवचं रक्षार्थं प्रविवेश ह । स्यमन्तककृते प्राज्ञो कान्दिनीजो महामनाः
dīkṣāmayaṃ sakavacaṃ rakṣārthaṃ praviveśa ha / syamantakakṛte prājño kāndinījo mahāmanāḥ
For the sake of the Syamantaka the wise, great-minded son of Kāndinī entered upon (a life) consisting of consecration, with armour on, for protection.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.83
अकूर यज्ञा इति ते ख्यातास्तस्य महात्मनः । बह्वन्नदक्षिणाः सर्वे सर्वकामप्रदायिनः
akūra yajñā iti te khyātāstasya mahātmanaḥ / bahvannadakṣiṇāḥ sarve sarvakāmapradāyinaḥ
Those sacrifices of that great-souled one are known as the "Akrūra sacrifices"—all of them with abundant food and priestly fees, granting every desire.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.84
अथ दुर्योधनो राजा गत्वाथ मिथिलां प्रभुः । गदाशिक्षां ततो दिव्यां बलभद्रादवाप्तवान्
atha duryodhano rājā gatvātha mithilāṃ prabhuḥ / gadāśikṣāṃ tato divyāṃ balabhadrādavāptavān
Then king Duryodhana, the lord, went to Mithilā and there obtained from Balabhadra the divine training in the mace.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.85
प्रसाद्य तु ततो रामो वृष्ण्यन्धकमहारथैः । आनीतो द्वारकामेव कृष्णेन च महात्मना
prasādya tu tato rāmo vṛṣṇyandhakamahārathaiḥ / ānīto dvārakāmeva kṛṣṇena ca mahātmanā
Then Rāma, conciliated by the great chariot-warriors of the Vṛṣṇis and Andhakas, was brought back to Dvārakā by the great-souled Kṛṣṇa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.86
अक्रूरश्चान्धकैः सार्द्धमथायात्पुरुषर्षभः । युद्धे हत्वा तु शत्रुघ्नं सह बन्धुमता बली
akrūraścāndhakaiḥ sārddhamathāyātpuruṣarṣabhaḥ / yuddhe hatvā tu śatrughnaṃ saha bandhumatā balī
And Akrūra, the bull among men, the strong one, then came with the Andhakas, having slain in battle Śatrughna together with Bandhumat.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.87
सुयज्ञतनयायां तु नरायां नरसत्तमौ । भङ्गकारस्य तनयौ विश्रुतौ सुमहाबलौ
suyajñatanayāyāṃ tu narāyāṃ narasattamau / bhaṅgakārasya tanayau viśrutau sumahābalau
On Nārā, the daughter of Suyajña, (were begotten) the two best of men, the sons of Bhaṅgakāra, renowned and exceedingly strong,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.88
जज्ञातेंऽधकमुख्यस्य शक्रघ्नो बन्धुमांश्च तौ । वधे च भङ्गकारस्य कृष्णो न प्रीतिमानभूत्
jajñāteṃ'dhakamukhyasya śakraghno bandhumāṃśca tau / vadhe ca bhaṅgakārasya kṛṣṇo na prītimānabhūt
Those two were born to the chief of the Andhakas — Śakraghna and Bandhumān; and at the killing of Bhaṅgakāra Kṛṣṇa was not pleased.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.89
ज्ञातिभेदभयाद्भीतस्तमुबेक्षितवानथ । अपयाते ततो ऽक्रूरे नावर्षत्पाकशासनः
jñātibhedabhayādbhītastamubekṣitavānatha / apayāte tato 'krūre nāvarṣatpākaśāsanaḥ
Afraid, out of fear of a rift among the kinsmen, he then overlooked him; and when Akrūra had departed, the Chastiser of Pāka (Indra) did not rain.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.90
अनावृष्ट्या हतं राष्ट्रमभवद्बहुधा यतः । ततः प्रसादयामासुरक्रूरं कुकुरान्धकाः
anāvṛṣṭyā hataṃ rāṣṭramabhavadbahudhā yataḥ / tataḥ prasādayāmāsurakrūraṃ kukurāndhakāḥ
Since the kingdom was in many ways ruined by the drought, the Kukuras and Andhakas therefore conciliated Akrūra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.91
पुनर्द्वारवतीं प्राप्ते तदा दानपतौ तथा । प्रववर्ष सहस्राक्षः कुक्षौ जलनिधेस्ततः
punardvāravatīṃ prāpte tadā dānapatau tathā / pravavarṣa sahasrākṣaḥ kukṣau jalanidhestataḥ
And when the lord of gifts (Akrūra) had come again to Dvāravatī, then the Thousand-eyed one rained, there in the lap of the ocean.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.92
कन्यां वै वासुदेवाय स्वसारं शीलसंमताम् । अक्रूरः प्रददौ श्रीमान्प्रीत्यर्थं मुनिपुङ्गवाः
kanyāṃ vai vāsudevāya svasāraṃ śīlasaṃmatām / akrūraḥ pradadau śrīmānprītyarthaṃ munipuṅgavāḥ
The illustrious Akrūra gave his own sister, a maiden esteemed for her conduct, to Vāsudeva, for the sake of goodwill, O bulls among sages.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.93
अथ विज्ञाय योगेन कृष्णो बभ्रुगतं मणिम् । सभामध्ये तदा प्राह तमक्रूरं जनार्द्दनः
atha vijñāya yogena kṛṣṇo babhrugataṃ maṇim / sabhāmadhye tadā prāha tamakrūraṃ janārddanaḥ
Then Kṛṣṇa, having learned by yogic (power) that the gem was with Babhru, Janārdana spoke to that Akrūra in the midst of the assembly.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.94
यत्तद्रत्नं मणिवरं तव हस्तगतं प्रभो । तत्प्रयच्छ स्वमानार्ह मयि मानार्यकं कृथाः
yattadratnaṃ maṇivaraṃ tava hastagataṃ prabho / tatprayaccha svamānārha mayi mānāryakaṃ kṛthāḥ
"That jewel, the best of gems, which is in your hand, O lord — give it over, you who deserve honour yourself; do not behave dishonourably toward me."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.95
षष्टिवर्षगते काले यद्रोषो ऽभूत्तदा मम । सुसंरूढो ऽसकृत्प्राप्तस्तदा कालात्ययो महान्
ṣaṣṭivarṣagate kāle yadroṣo 'bhūttadā mama / susaṃrūḍho 'sakṛtprāptastadā kālātyayo mahān
"When sixty years had passed, whatever anger I then had, it grew strong and came upon me more than once; so great was the lapse of time then."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.96
ततः कृष्णस्य वचनात्सर्वसात्त्वतसंसदि । प्रददौ तं मणिं बभ्रुरक्लेशेन महामतिः
tataḥ kṛṣṇasya vacanātsarvasāttvatasaṃsadi / pradadau taṃ maṇiṃ babhrurakleśena mahāmatiḥ
Then, at Kṛṣṇa's word, in the assembly of all the Sāttvatas, the great-minded Babhru handed over that gem without difficulty.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.97
ततस्तमार्जवप्राप्तं बभ्रोर्हस्तादरिन्दमः । ददौ हृष्टमनास्तुष्टस्तं मणिं बभ्रवे पुनः
tatastamārjavaprāptaṃ babhrorhastādarindamaḥ / dadau hṛṣṭamanāstuṣṭastaṃ maṇiṃ babhrave punaḥ
Then that (gem), obtained by straightforward means from Babhru's hand — the subduer of foes, with glad and contented mind, gave that gem back again to Babhru.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.98
स कृष्णहस्तात्संप्राप्य मणिरत्नं स्यमन्तकम् । आबध्य गान्दिनीपुत्रो विरराजांशुमानिव
sa kṛṣṇahastātsaṃprāpya maṇiratnaṃ syamantakam / ābadhya gāndinīputro virarājāṃśumāniva
Having received from Kṛṣṇa's hand the jewel-gem Syamantaka and fastened it on, the son of Gāndinī shone like the sun.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.99
इमां मिथ्याभिशाप्तिं यो विशुद्धिमपि चोत्तमाम् । वेद मिथ्याभिशप्तिं स न लभेत कथञ्चन
imāṃ mithyābhiśāptiṃ yo viśuddhimapi cottamām / veda mithyābhiśaptiṃ sa na labheta kathañcana
Whoever knows this false accusation and also the excellent clearing (from it), he would in no way incur a false accusation.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.100
अनमित्राच्छिनिर्जज्ञे कनिष्ठाद्वृष्णिनन्दनात् । सत्यवान्सत्यसंपन्नः सत्यकस्तस्य चात्मजः
anamitrācchinirjajñe kaniṣṭhādvṛṣṇinandanāt / satyavānsatyasaṃpannaḥ satyakastasya cātmajaḥ
From Anamitra, the youngest, the delight of the Vṛṣṇis, was born Śini; (his son was) Satyavān, endowed with truth, and Satyaka was his son.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.101
सात्यकिर्युयुधानश्च तस्य भूतिः सुतो ऽभवत् । भूतेर्युगन्धरः पुत्र इति भौत्यः प्रकीर्त्तितः
sātyakiryuyudhānaśca tasya bhūtiḥ suto 'bhavat / bhūteryugandharaḥ putra iti bhautyaḥ prakīrttitaḥ
And (there were) Sātyaki and Yuyudhāna; his son was Bhūti; Bhūti's son was Yugandhara, who is accordingly proclaimed 'Bhautya'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.102
माड्याः सुतस्य जज्ञे तु सुतो वृष्णिर्युधाजितः । जज्ञाते तनयौ वृष्णेः श्वफल्कश्चित्रकश्च यः
māḍyāḥ sutasya jajñe tu suto vṛṣṇiryudhājitaḥ / jajñāte tanayau vṛṣṇeḥ śvaphalkaścitrakaśca yaḥ
To Māḍī was born a son of (her) son, Vṛṣṇi, from Yudhājit; two sons were born to Vṛṣṇi: Śvaphalka, and Citraka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.103
श्वफल्कस्तु महाराजो धर्मात्मा यत्र वर्तते । नास्ति व्याधिभयं तत्र न चावृष्टिभयं तथा
śvaphalkastu mahārājo dharmātmā yatra vartate / nāsti vyādhibhayaṃ tatra na cāvṛṣṭibhayaṃ tathā
But wherever Śvaphalka, the great king, righteous of soul, dwells, there is no fear of disease there, nor any fear of drought.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.104
कादाचित्काशिराजस्य विभोस्तु द्विजसत्तमाः । त्रीणि वर्षाणि विषये नावर्षत्पाकशासनः
kādācitkāśirājasya vibhostu dvijasattamāḥ / trīṇi varṣāṇi viṣaye nāvarṣatpākaśāsanaḥ
Once, O best of the twice-born, in the territory of Vibhu, king of Kāśi, the Chastiser of Pāka did not rain for three years.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.105
स तत्रवासयामास श्वफल्कं परमार्चितम् । श्वफल्कपरिवासेन प्रावर्षत्पाकशासनः
sa tatravāsayāmāsa śvaphalkaṃ paramārcitam / śvaphalkaparivāsena prāvarṣatpākaśāsanaḥ
He caused Śvaphalka, highly honoured, to dwell there; and by Śvaphalka's residing there the Chastiser of Pāka rained.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.106
श्वफल्कः काशिराजस्य सुतां भार्यामविन्दत । गान्दिनींनाम गां सा हि ददौ विप्राय नित्यशः
śvaphalkaḥ kāśirājasya sutāṃ bhāryāmavindata / gāndinīṃnāma gāṃ sā hi dadau viprāya nityaśaḥ
Śvaphalka obtained as wife the daughter of the king of Kāśi, Gāndinī by name; for she used to give a cow to a brahmin every day.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.107
सा मातुरुदरस्था वै बहून्वर्षशातान्किल । निवसंती न वै जज्ञे गर्भस्थां तां पिताब्रवीत्
sā māturudarasthā vai bahūnvarṣaśātānkila / nivasaṃtī na vai jajñe garbhasthāṃ tāṃ pitābravīt
She indeed, remaining in her mother's womb for many hundreds of years, dwelling (there), was not born; her father spoke to her as she stayed in the womb.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.108
जायस्व शीघ्रं भद्रं ते किमर्थं वापि तिष्ठसि । प्रोवाच चैनं गर्भस्था सा कन्या गां दिने दिने
jāyasva śīghraṃ bhadraṃ te kimarthaṃ vāpi tiṣṭhasi / provāca cainaṃ garbhasthā sā kanyā gāṃ dine dine
"Be born quickly, blessings on you! Why do you stay (there)?" And the girl within the womb said to him: "A cow, day after day—"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.109
यदि दद्यास्ततो गर्भाद्बहिः स्यां हायनैस्त्रिभिः । तथेत्युवाच तां तस्याः पिता काममपूरयत्
yadi dadyāstato garbhādbahiḥ syāṃ hāyanaistribhiḥ / tathetyuvāca tāṃ tasyāḥ pitā kāmamapūrayat
"—if you would give (one), then in three years I would come out of the womb." "So be it," her father said to her, and he fulfilled her wish.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.110
दाता यज्वा च शुरश्च श्रुतवानतिथिप्रियः । तस्याः पुत्रः स्मृतो ऽक्रूरः श्वाफल्को भूरिदक्षिणः
dātā yajvā ca śuraśca śrutavānatithipriyaḥ / tasyāḥ putraḥ smṛto 'krūraḥ śvāphalko bhūridakṣiṇaḥ
A giver, a sacrificer, a hero, learned, fond of guests: her son is recorded as Akrūra, the son of Śvaphalka, of abundant sacrificial fees.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.111
उपमङ्गुस्तथा मङ्गुर्मृदुरश्चारिमेजयः । गिरिरक्षस्ततो यक्षः शत्रुघ्नो ऽथारिमर्दनः
upamaṅgustathā maṅgurmṛduraścārimejayaḥ / girirakṣastato yakṣaḥ śatrughno 'thārimardanaḥ
Upamaṅgu, and Maṅgu, Mṛdura, Arimejaya, then Girirakṣa, Yakṣa, Śatrughna, and then Arimardana,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.112
धर्मवृद्धः सुकर्मा च गन्धमादस्तथापरः । आवाहप्रतिवाहौ च वसुदेवा वराङ्गना
dharmavṛddhaḥ sukarmā ca gandhamādastathāparaḥ / āvāhaprativāhau ca vasudevā varāṅganā
Dharmavṛddha and Sukarman, and likewise another, Gandhamāda, and Āvāha and Prativāha, and Vasudevā, a lovely woman.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.113
अक्रूरादौग्रसेन्यां तु सुतौ द्वौ कुलनन्दिनौ । देववानुपदेवश्च जज्ञाते देवसंनिभौ
akrūrādaugrasenyāṃ tu sutau dvau kulanandinau / devavānupadevaśca jajñāte devasaṃnibhau
But from Akrūra, in the daughter of Ugrasena, two sons who delighted the family were born, godlike: Devavān and Upadeva.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.114
चित्रकस्याभवन्पुत्राः पृथुर्विपृथुरेव च । अश्वग्रीवो ऽश्ववाहश्च सुपार्श्वकगवेषणौ
citrakasyābhavanputrāḥ pṛthurvipṛthureva ca / aśvagrīvo 'śvavāhaśca supārśvakagaveṣaṇau
Citraka's sons were Pṛthu and Vipṛthu, Aśvagrīva and Aśvavāha, Supārśvaka and Gaveṣaṇa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.115
अरिष्टनेमिरश्वास्यः सुवार्मा वर्मभृत्तथा । अभूमिर्बहुभूमिश्च श्रविष्ठाश्रवणे स्त्रियौ
ariṣṭanemiraśvāsyaḥ suvārmā varmabhṛttathā / abhūmirbahubhūmiśca śraviṣṭhāśravaṇe striyau
Ariṣṭanemi, Aśvāsya, Suvārman, and likewise Varmabhṛt, Abhūmi and Bahubhūmi; and two women, Śraviṣṭhā and Śravaṇā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.116
सत्यकात्काशिदुहिता लेभे या चतुरः सुतान् । कुकुरं भजमानं च शुचिं कंबल बर्हिषम्
satyakātkāśiduhitā lebhe yā caturaḥ sutān / kukuraṃ bhajamānaṃ ca śuciṃ kaṃbala barhiṣam
From Satyaka the daughter of the king of Kāśi obtained four sons: Kukura and Bhajamāna, and Śuci, and Kambalabarhiṣa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.117
कुकुरस्य सुतो वृष्णिर्वृष्णेस्तु तनयो ऽभवत् । कपोतरोमा तस्याथ विलोमाभवदात्मजः
kukurasya suto vṛṣṇirvṛṣṇestu tanayo 'bhavat / kapotaromā tasyātha vilomābhavadātmajaḥ
Kukura's son was Vṛṣṇi, and of Vṛṣṇi the son was Kapotaroman; and his son was Viloman.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.118
तस्यासीत्तुंबुरुसखा विद्वान्पुत्र्ॐऽधकः किल । ख्यायते यस्य नामान्यच्चन्दनोदकदुन्दुभिः
tasyāsīttuṃburusakhā vidvānputroṃ'dhakaḥ kila / khyāyate yasya nāmānyaccandanodakadundubhiḥ
His son, they say, was the learned Andhaka, the friend of Tumburu, whose other name is proclaimed as Candanodakadundubhi.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.119
तस्याभिजित्ततः पुत्र उत्पन्नस्तु पुनर्वसुः । अश्वमेधं तु पुत्रार्थमाजहार नरोत्तमः
tasyābhijittataḥ putra utpannastu punarvasuḥ / aśvamedhaṃ tu putrārthamājahāra narottamaḥ
His son was Abhijit; from him then Punarvasu was born; that best of men performed a horse-sacrifice for the sake of a son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.120
तस्य मध्ये ऽतिरात्रस्य सदोमध्यात्ससुच्छ्रितः । ततस्तु विद्वान्धर्मज्ञो दाता यज्वा पुनर्वसुः
tasya madhye 'tirātrasya sadomadhyātsasucchritaḥ / tatastu vidvāndharmajño dātā yajvā punarvasuḥ
In the middle of his atirātra (rite), (he) arose from the midst of the sadas; and thence (came) the learned, dharma-knowing, generous sacrificer Punarvasu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.121
तस्याथ पुत्रमिथुनं बभूवाभिजितः किल । आहुकश्चाहुकी चैव ख्यातौ मतिमतां वरौ
tasyātha putramithunaṃ babhūvābhijitaḥ kila / āhukaścāhukī caiva khyātau matimatāṃ varau
Then a pair of twin children was born to Abhijit, so they say: Āhuka and Āhukī, both renowned as the best of the wise.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.122
इमांश्चोदा हरन्त्यत्र श्लोकान्प्रति तमाहुकम् । सोपासांगानुकर्षाणां सध्वजानां वरूथिनाम्
imāṃścodā harantyatra ślokānprati tamāhukam / sopāsāṃgānukarṣāṇāṃ sadhvajānāṃ varūthinām
Here the bards recite these verses concerning that Āhuka: "Of chariots (equipped) with quivers and axle-poles, with banners and with guard-boards,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.123
रथानां मेघघोषाणां महस्राणि दशैव तु । नासत्यवादी चासीत्तु नायज्ञो नासहस्रदः
rathānāṃ meghaghoṣāṇāṃ mahasrāṇi daśaiva tu / nāsatyavādī cāsīttu nāyajño nāsahasradaḥ
of chariots roaring like clouds, there were ten thousand indeed; and there was no speaker of untruth, none who did not sacrifice, none who did not give thousands,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.124
नाशुचिर्नाप्यधर्मात्मा नाविद्वान्न कृशो ऽभवत् । आर्द्रकस्य धृतिः पुत्र इत्येवमनुशुश्रुम्
nāśucirnāpyadharmātmā nāvidvānna kṛśo 'bhavat / ārdrakasya dhṛtiḥ putra ityevamanuśuśrum
none impure, none unrighteous in soul, none unlearned, none was feeble." "Dhṛti is Ārdraka's son"—thus have we heard.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.125
स तेन परिवारेण किशोरप्रतिमान्हयान् । अशीतिमश्वनियुतान्याहुको ऽप्रतिमो व्रजन्
sa tena parivāreṇa kiśorapratimānhayān / aśītimaśvaniyutānyāhuko 'pratimo vrajan
With that retinue, Āhuka the matchless went forth, (with) eighty niyutas of horses that were matchless as colts,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.126
पूर्वस्यां दिशि नागानां भोजस्य त्वतिभावयन् । रूप्यकाञ्चनकक्षाणां स्रहस्राण्येकविंशतिः
pūrvasyāṃ diśi nāgānāṃ bhojasya tvatibhāvayan / rūpyakāñcanakakṣāṇāṃ srahasrāṇyekaviṃśatiḥ
in the eastern quarter greatly displaying the Bhoja's elephants—twenty-one thousand, with girths of silver and gold;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.127
तावन्त्येव सहस्राणि उत्तरस्यां तथादिशि । भूमिपालस्य भोजस्य उत्तिष्टेत्किङ्कणी किल
tāvantyeva sahasrāṇi uttarasyāṃ tathādiśi / bhūmipālasya bhojasya uttiṣṭetkiṅkaṇī kila
and just so many thousands in the northern quarter likewise; of the Bhoja, the protector of the earth, the little bell, it seems, would ring out.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.128
आहुकश्चाप्यवन्तीषु स्वसारं त्वाहुकीं ददौ । आहुकात्काश्यदुहितुर्द्वै पुत्रौ संबभूवतुः
āhukaścāpyavantīṣu svasāraṃ tvāhukīṃ dadau / āhukātkāśyaduhiturdvai putrau saṃbabhūvatuḥ
And Āhuka gave his sister Āhukī (in marriage) among the Avantis. From Āhuka, by the daughter of Kāśi, two sons came to be.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.129
देवकश्चोग्रसेनश्च देवगर्भसमावुभौ । देवकस्य सुता वीरा जज्ञिरे त्रिदशोपमाः
devakaścograsenaśca devagarbhasamāvubhau / devakasya sutā vīrā jajñire tridaśopamāḥ
Devaka and Ugrasena, both like the offspring of gods. To Devaka were born heroic sons resembling the thirty (gods).
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.130
देववानुपदेवश्च सुदेवो देवरक्षितः । तेषां स्वसारः सप्तासन्वसुदेवाय ता ददौ
devavānupadevaśca sudevo devarakṣitaḥ / teṣāṃ svasāraḥ saptāsanvasudevāya tā dadau
Devavān, Upadeva, Sudeva, and Devarakṣita. They had seven sisters; he gave them to Vasudeva.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.131
धृतदेवोपदेवा च तथान्या देवरक्षिता । श्रीदेवा शान्तिदेवा च सहदेवा तथापरा
dhṛtadevopadevā ca tathānyā devarakṣitā / śrīdevā śāntidevā ca sahadevā tathāparā
Dhṛtadevā and Upadevā, and another, Devarakṣitā, Śrīdevā and Śāntidevā, and yet another, Sahadevā;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.132
सप्तमी देवकी तासां सानुजा चारुदर्शना । नवोग्रसेनस्य सुताः कंसस्तेषां तु पूर्वजः
saptamī devakī tāsāṃ sānujā cārudarśanā / navograsenasya sutāḥ kaṃsasteṣāṃ tu pūrvajaḥ
the seventh of them was Devakī, the youngest, fair to look upon. Ugrasena had nine sons, and Kaṃsa was the eldest of them:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.133
न्यग्रो दश्च सुनामा च कङ्कशङ्कुसुभूमयः । सुतनू राष्ट्रपालश्च युद्धतुष्टश्च तुष्टिमान्
nyagro daśca sunāmā ca kaṅkaśaṅkusubhūmayaḥ / sutanū rāṣṭrapālaśca yuddhatuṣṭaśca tuṣṭimān
Nyagrodha and Sunāman, Kaṅka, Śaṅku and Subhūmi, Sutanu and Rāṣṭrapāla, and Yuddhatuṣṭa and Tuṣṭimān.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.134
तेषां स्वसारः पञ्चैव कंसा कंसवती तथा । सुतनू राष्ट्रपाली च कङ्का चैव वराङ्गना
teṣāṃ svasāraḥ pañcaiva kaṃsā kaṃsavatī tathā / sutanū rāṣṭrapālī ca kaṅkā caiva varāṅganā
They had five sisters: Kaṃsā and Kaṃsavatī, Sutanū and Rāṣṭrapālī, and Kaṅkā, a lovely woman.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.135
उग्रसेनो महापत्यो व्याख्यातः कुकुरोद्भवः । कुकुराणामिमं वंशं धारयन्नमितौजसाम्
ugraseno mahāpatyo vyākhyātaḥ kukurodbhavaḥ / kukurāṇāmimaṃ vaṃśaṃ dhārayannamitaujasām
Ugrasena of great offspring, sprung from Kukura, has (thus) been described. Bearing (in mind) this lineage of the Kukuras of measureless might,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.136
आत्मनोविपुलं वंशं प्रजावांश्च भवेन्नरः । भजमानस्य पुत्रस्तु रथिमुख्यो विदूरथः
ātmanovipulaṃ vaṃśaṃ prajāvāṃśca bhavennaraḥ / bhajamānasya putrastu rathimukhyo vidūrathaḥ
a man becomes possessed of a broad lineage of his own and rich in progeny. But Bhajamāna's son was Vidūratha, chief among charioteers.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.137
राजाधिदेवः शूरश्च विदूरथसुतो ऽभवत् । तस्य शूरस्य तु सुता जज्ञिरे बलवत्तराः
rājādhidevaḥ śūraśca vidūrathasuto 'bhavat / tasya śūrasya tu sutā jajñire balavattarāḥ
Rājādhideva and Śūra were the sons of Vidūratha. And to that Śūra were born sons exceedingly strong:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.138
वातश्चैव निवातश्च शोणितः श्वेतवाहनः । शमी च गदवर्मा च निदान्तः खलु शत्रुजित्
vātaścaiva nivātaśca śoṇitaḥ śvetavāhanaḥ / śamī ca gadavarmā ca nidāntaḥ khalu śatrujit
Vāta and Nivāta, Śoṇita, Śvetavāhana, and Śamī and Gadavarman, and Nidānta, and indeed Śatrujit.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.139
शमीपुत्रः प्रतिक्षत्रः प्रतिक्षत्रस्य चात्मजः । स्वयंभोजः स्वयंभोजाद्धृदिकः संबभूव ह
śamīputraḥ pratikṣatraḥ pratikṣatrasya cātmajaḥ / svayaṃbhojaḥ svayaṃbhojāddhṛdikaḥ saṃbabhūva ha
Śamī's son was Pratikṣatra, and Pratikṣatra's son was Svayaṃbhoja; from Svayaṃbhoja, Hṛdika came to be.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.140
हृदिकस्य सुतास्त्वासन्दश भीमपराक्रमाः । कृतवर्माग्रजस्तेषां शतधन्वा तु मध्यमः
hṛdikasya sutāstvāsandaśa bhīmaparākramāḥ / kṛtavarmāgrajasteṣāṃ śatadhanvā tu madhyamaḥ
Hṛdika had ten sons of terrible valour. Kṛtavarman was the eldest of them, and Śatadhanvan the middle one:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.141
देवबाहुस्सुबाहुश्च भिषक्श्वेतरथश्च यः । सुदान्तश्चाधिदान्तश्च कनकः कनकोद्भवः
devabāhussubāhuśca bhiṣakśvetarathaśca yaḥ / sudāntaścādhidāntaśca kanakaḥ kanakodbhavaḥ
Devabāhu and Subāhu, and Bhiṣak and he who was Śvetaratha, and Sudānta and Adhidānta, Kanaka and Kanakodbhava.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.142
देवबाहोस्सुतो विद्वाञ्जज्ञे कंबलबर्हिषः । असमौजाः सुतस्तस्य सुसमौजाश्च विश्रुतः
devabāhossuto vidvāñjajñe kaṃbalabarhiṣaḥ / asamaujāḥ sutastasya susamaujāśca viśrutaḥ
Devabāhu's son, a learned man, was born as Kambalabarhis. His son was Asamaujas, and Susamaujas the renowned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.143
अजातपुत्राय ततः प्रददावसमौजसे । सुचन्द्रं वसुरूपं च कृष्ण इत्यन्धकाः स्मृताः
ajātaputrāya tataḥ pradadāvasamaujase / sucandraṃ vasurūpaṃ ca kṛṣṇa ityandhakāḥ smṛtāḥ
Then he gave (them) to Asamaujas, who had no son: Sucandra and Vasurūpa and Kṛṣṇa — these are recorded as the Andhakas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.144
अन्धकानामिमं वंशं कीर्त्तयेद्यस्तु नित्यशः । आत्मनो विपुलं वंशं लभते नात्र संशयः
andhakānāmimaṃ vaṃśaṃ kīrttayedyastu nityaśaḥ / ātmano vipulaṃ vaṃśaṃ labhate nātra saṃśayaḥ
Whoever constantly recounts this lineage of the Andhakas obtains a broad lineage of his own — there is no doubt of this.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.145
अश्मक्यां जनयामास शूरं वै देव मीढुषम् । मारिष्यां जज्ञिरे शूराद्भोजायां पुरुषा दश
aśmakyāṃ janayāmāsa śūraṃ vai deva mīḍhuṣam / māriṣyāṃ jajñire śūrādbhojāyāṃ puruṣā daśa
Devamīḍhuṣ begot Śūra upon Aśmakī. From Śūra, upon Māriṣā the Bhoja woman, ten men were born.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.146
वसुदेवो महाबाहुः पूर्वमानकदुन्दुभिः । जज्ञे तस्य प्रसूतस्य दुन्दुभिः प्राणदद्दिवि
vasudevo mahābāhuḥ pūrvamānakadundubhiḥ / jajñe tasya prasūtasya dundubhiḥ prāṇadaddivi
First, Vasudeva of mighty arms, (called) Ānakadundubhi: when he was born, a drum sounded in heaven.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.147
आनकानां च संह्नादः सुमहानभवद्दिवि । पपात पुष्पवर्षं च शरस्य भवने महत्
ānakānāṃ ca saṃhnādaḥ sumahānabhavaddivi / papāta puṣpavarṣaṃ ca śarasya bhavane mahat
And a very great din of ānaka drums arose in the sky, and a great shower of flowers fell in Śūra's house.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.148
मनुष्यलोके कृत्स्ने ऽपि रूपे नास्ति समो भुवि । यस्यासीत्पुरुषाग्र्यस्य कान्तिश्चन्द्रमसो यथा
manuṣyaloke kṛtsne 'pi rūpe nāsti samo bhuvi / yasyāsītpuruṣāgryasya kāntiścandramaso yathā
In the whole world of men there was none on earth equal in beauty to that foremost of men, whose loveliness was like the moon's.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.149
देवभागस्ततो जज्ञे ततो देवश्रवाः पुनः । अनाधृष्टिवृकश्चैव नन्दनश्चैव सृंजयः
devabhāgastato jajñe tato devaśravāḥ punaḥ / anādhṛṣṭivṛkaścaiva nandanaścaiva sṛṃjayaḥ
Then Devabhāga was born, then again Devaśravas, and Anādhṛṣṭi, Vṛka, and Nandana, and Sṛñjaya.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.150
श्यामः शमीको गण्डूषः स्वसारस्तु वरागनाः । पृथा च श्रुतदेवा च श्रुतकीर्तिः श्रुत श्रवाः
śyāmaḥ śamīko gaṇḍūṣaḥ svasārastu varāganāḥ / pṛthā ca śrutadevā ca śrutakīrtiḥ śruta śravāḥ
Śyāma, Śamīka, Gaṇḍūṣa; and the sisters were fair-limbed women: Pṛthā, Śrutadevā, Śrutakīrti, Śrutaśravas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.151
राजाधिदेवी च तथा पञ्चैता वीरमातरः । पृथां दुहितरं शूरः कुन्तिभोजाय वै ददौ
rājādhidevī ca tathā pañcaitā vīramātaraḥ / pṛthāṃ duhitaraṃ śūraḥ kuntibhojāya vai dadau
and Rājādhidevī—these five were mothers of heroes. Śūra gave his daughter Pṛthā to Kuntibhoja.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.152
तस्मात्सा तु स्मृता कुन्ती कुन्तिभोजात्मजा पृथा । कुरुवीरः पाण्डुमुख्यस्तस्माद्भार्यामविन्दत
tasmātsā tu smṛtā kuntī kuntibhojātmajā pṛthā / kuruvīraḥ pāṇḍumukhyastasmādbhāryāmavindata
Therefore Pṛthā, the (adoptive) daughter of Kuntibhoja, was known as Kuntī; and from him the Kuru hero, the chief Pāṇḍu, obtained her as wife.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.153
पुथा जज्ञे ततः पुत्रांस्त्रीनग्निसमतेजसः । लोके प्रतिरथान्वीराञ्छक्रतुल्यपराक्रमान्
puthā jajñe tataḥ putrāṃstrīnagnisamatejasaḥ / loke pratirathānvīrāñchakratulyaparākramān
Then Pṛthā bore three sons whose splendour equalled fire, heroes who were matchless chariot-warriors in the world, of prowess equal to Śakra's.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.154
धर्माद्युधिष्टिरं पुत्रं मारुताच्च वृकोदरम् । इन्द्राद्धनञ्जयं चैव पृथा पुत्रानजीचनत्
dharmādyudhiṣṭiraṃ putraṃ mārutācca vṛkodaram / indrāddhanañjayaṃ caiva pṛthā putrānajīcanat
From Dharma the son Yudhiṣṭhira, from Māruta Vṛkodara, and from Indra Dhanañjaya—(these) sons Pṛthā begot.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.155
माद्रवत्या तु जनितावश्विनाविति विश्रुतम् । नकुलः सहदेवश्च रुपसत्त्वगुणान्वितौ
mādravatyā tu janitāvaśvināviti viśrutam / nakulaḥ sahadevaśca rupasattvaguṇānvitau
But by Mādravatī two were begotten by the Aśvins, as is well known: Nakula and Sahadeva, endowed with beauty and the quality of goodness.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.156
जज्ञे तु श्रुतदेवायां तनयो वृद्धशर्मणः । करूषाधिपतेर्ंवीरो दन्तवक्रो महाबलः
jajñe tu śrutadevāyāṃ tanayo vṛddhaśarmaṇaḥ / karūṣādhipaterṃvīro dantavakro mahābalaḥ
And on Śrutadevā was born the son of Vṛddhaśarman, lord of the Karūṣas—the hero Dantavakra of great strength.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.157
कैकयाच्छ्रुतिकीर्त्यं तु जज्ञे संतर्दनो बली । चेकितानबृहत्क्षत्रौ तथैवान्यौ महाबलौ
kaikayācchrutikīrtyaṃ tu jajñe saṃtardano balī / cekitānabṛhatkṣatrau tathaivānyau mahābalau
On Śrutakīrti by the Kaikeya was born the mighty Saṃtardana, and also Cekitāna and Bṛhatkṣatra, two others of great strength,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.158
विन्दानुविन्दावावन्त्यौ भ्रातरौ सुमहाबलौ । श्रुतश्रवायां चैद्यस्तु शिशुपालो बभूव ह
vindānuvindāvāvantyau bhrātarau sumahābalau / śrutaśravāyāṃ caidyastu śiśupālo babhūva ha
and Vinda and Anuvinda, the two brothers of Avanti, of very great strength. And of Śrutaśravā was born Śiśupāla the Caidya,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.161
दमघोषस्य राजर्षेः पुत्रो विख्यातपौरुषः । यः पुरा सदशग्रीवः संबभूवारिमर्दनः ॥ ब्न्द्प्_२,७१।१५९ ॥ वैश्रवाणानुजस्तस्य कुंभकर्णो ऽनुजस्तथा पत्न्यस्तु वसुदेवस्य त्रयोदश वराङ्गनाः ॥ ब्न्द्प्_२,७१।१६० ॥ पौरवी रोहिणी चैव मदिरा चापरा तथा । तथैव भद्रवैशाखी सुनाम्नी पञ्चमी तथा
damaghoṣasya rājarṣeḥ putro vikhyātapauruṣaḥ / yaḥ purā sadaśagrīvaḥ saṃbabhūvārimardanaḥ // bndp_2,71.159 // vaiśravāṇānujastasya kuṃbhakarṇo 'nujastathā patnyastu vasudevasya trayodaśa varāṅganāḥ // bndp_2,71.160 // pauravī rohiṇī caiva madirā cāparā tathā / tathaiva bhadravaiśākhī sunāmnī pañcamī tathā
son of the royal sage Damaghoṣa, of renowned manliness, who formerly had been the ten-necked crusher of foes (Rāvaṇa). [159] The younger brother of Vaiśravaṇa (Rāvaṇa) had Kumbhakarṇa as his younger brother. Now Vasudeva's wives were thirteen fair-limbed women: [160] Pauravī, Rohiṇī, and another, Madirā, and likewise Bhadravaiśākhī, and Sunāmnī the fifth,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.162
सहदेवा शान्तिदेवा श्रीदेवा देवरक्षिता । धृतदेवोपदेवा च देवकी सप्तमी तथा
sahadevā śāntidevā śrīdevā devarakṣitā / dhṛtadevopadevā ca devakī saptamī tathā
Sahadevā, Śāntidevā, Śrīdevā, Devarakṣitā, Dhṛtadevā and Upadevā, and Devakī the seventh,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.163
सुगन्धा वनराजी च द्वेचान्ये परिचारिके । रोहिणी पौरवी चैव बाह्लीकस्यानुजाभवत्
sugandhā vanarājī ca dvecānye paricārike / rohiṇī pauravī caiva bāhlīkasyānujābhavat
Sugandhā and Vanarājī, and two others who were attendants. And Rohiṇī the Pauravī was the younger sister of Bāhlīka.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.164
ज्येष्ठा पत्नी महाभागदयिताऽनकदुन्दुभेः । ज्येष्ठे लेभे सुतं रामं सारणं हि शठं तथा
jyeṣṭhā patnī mahābhāgadayitā'nakadundubheḥ / jyeṣṭhe lebhe sutaṃ rāmaṃ sāraṇaṃ hi śaṭhaṃ tathā
(She was) the eldest wife, greatly fortunate and beloved of Ānakadundubhi (Vasudeva). Of the eldest were born the son Rāma, and Sāraṇa, and Śaṭha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.165
दुर्दमं दमनं शुभ्रं पिण्डारककुशीतकौ । चित्रां नाम कुमारीं च रोहिण्यष्टौ व्यजायत
durdamaṃ damanaṃ śubhraṃ piṇḍārakakuśītakau / citrāṃ nāma kumārīṃ ca rohiṇyaṣṭau vyajāyata
Durdama, Damana, Śubhra, Piṇḍāraka and Kuśītaka, and a girl named Citrā: eight did Rohiṇī bear.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.166
पुत्रौ रामस्य जज्ञाते विज्ञातौ निशठोल्मुकौ । पार्श्वी च पार्श्वमर्दी च शिशुः सत्यधृतिस्तथा
putrau rāmasya jajñāte vijñātau niśaṭholmukau / pārśvī ca pārśvamardī ca śiśuḥ satyadhṛtistathā
Two well-known sons of Rāma were born, Niśaṭha and Ulmuka; and Pārśvī and Pārśvamardī, Śiśu and Satyadhṛti,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.167
मन्दबाह्यो ऽथ रामणाङ्गिरिको गिरिरेव च । शुल्कगुल्मो ऽतिगुल्मश्च दरिद्रान्तक एव च
mandabāhyo 'tha rāmaṇāṅgiriko girireva ca / śulkagulmo 'tigulmaśca daridrāntaka eva ca
then Mandabāhya, Rāmaṇa, Āṅgirika and Giri, Śulkagulma and Atigulma, and Daridrāntaka,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.168
कुमार्यश्चापि पञ्जान्या नामतस्ता निबोधत । अर्चिष्मती सुनन्दा च सुरसा सुवचास्तथा
kumāryaścāpi pañjānyā nāmatastā nibodhata / arciṣmatī sunandā ca surasā suvacāstathā
and there were also five girls; learn them by name: Arciṣmatī, Sunandā, Surasā, Suvacas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.169
तथा शतबला चैव सारणस्य सुतास्त्विमाः । भद्राश्वो भद्रगुप्तिश्च भद्रविष्टस्तथैव च
tathā śatabalā caiva sāraṇasya sutāstvimāḥ / bhadrāśvo bhadraguptiśca bhadraviṣṭastathaiva ca
and likewise Śatabalā. And these are the sons of Sāraṇa: Bhadrāśva, Bhadragupti, and likewise Bhadraviṣṭa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.170
भद्रबाहुर्भद्ररथो भद्रकल्पस्तथैव च । सुपार्श्वकः कीर्त्तिमांश्च रोहिताश्वः शठात्मजाः
bhadrabāhurbhadraratho bhadrakalpastathaiva ca / supārśvakaḥ kīrttimāṃśca rohitāśvaḥ śaṭhātmajāḥ
Bhadrabāhu, Bhadraratha, and likewise Bhadrakalpa, Supārśvaka, Kīrtimān, and Rohitāśva — (these are) the sons of Śaṭha.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.171
दुर्मदस्याभिभूतश्च रोहिण्याः कुलजाः स्मृताः । नन्दोपनन्दौ मित्रश्च कुक्षिमित्रस्तथा बलः
durmadasyābhibhūtaśca rohiṇyāḥ kulajāḥ smṛtāḥ / nandopanandau mitraśca kukṣimitrastathā balaḥ
And Abhibhūta, son of Durmada — these are recorded as born of Rohiṇī's line. Nanda and Upananda, Mitra, and likewise Kukṣimitra and Bala,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.172
चित्रोपचित्रौ कृतकस्तुष्टिः पुष्टिरथापरः । मदिरायाः सुता एते वसुदेवाद्धिजज्ञिरे
citropacitrau kṛtakastuṣṭiḥ puṣṭirathāparaḥ / madirāyāḥ sutā ete vasudevāddhijajñire
Citra and Upacitra, Kṛtaka, Tuṣṭi, and further Puṣṭi — these were the sons of Madirā, begotten by Vasudeva.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.173
उपबिंबो ऽथ बिंबश्च सत्त्वदन्तमहौजसौ । चत्वार एते विख्याता भद्रापुत्रा महाबलाः
upabiṃbo 'tha biṃbaśca sattvadantamahaujasau / catvāra ete vikhyātā bhadrāputrā mahābalāḥ
Then Upabimba and Bimba, Sattvadanta and Mahaujas — these four renowned sons of Bhadrā, of great strength.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.174
वैशाल्यामदधाच्छौरिः पुत्रं कौशिकमुत्तमम् । देवक्यां जज्ञिरे सौरेः सुषेणः कीर्त्तिमानपि
vaiśālyāmadadhācchauriḥ putraṃ kauśikamuttamam / devakyāṃ jajñire saureḥ suṣeṇaḥ kīrttimānapi
Upon Vaiśālī, Śauri (Vasudeva) begot an excellent son, Kauśika. Of Devakī were born, from Śauri: Suṣeṇa, and also Kīrtimān,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.175
उदर्षिर्भद्रसेनश्च ऋजुदायश्च पञ्चमः । षष्ठो हि भद्रदेवश्च कंसः सर्वाञ्जघान तान्
udarṣirbhadrasenaśca ṛjudāyaśca pañcamaḥ / ṣaṣṭho hi bhadradevaśca kaṃsaḥ sarvāñjaghāna tān
Udarṣi, Bhadrasena, and Ṛjudāya the fifth, and the sixth indeed Bhadradeva — Kaṃsa killed them all.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.176
अथ तस्या मवस्थाया आयुष्मान्संबभूव ह । लोकनाथः पुनर्विष्णुः पूर्वं कृष्णः प्रजापतिः
atha tasyā mavasthāyā āyuṣmānsaṃbabhūva ha / lokanāthaḥ punarviṣṇuḥ pūrvaṃ kṛṣṇaḥ prajāpatiḥ
Then from her condition (i.e. her pregnancy) was born the long-lived one, the Lord of the world, Viṣṇu once again, formerly Kṛṣṇa, the Lord of creatures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.177
अनुजाताभवकृष्णात्सुभद्रा भद्रभाषिणी । कृष्णा सुभद्रेति पुनर्व्याख्याता वृष्णिनन्दिनी
anujātābhavakṛṣṇātsubhadrā bhadrabhāṣiṇī / kṛṣṇā subhadreti punarvyākhyātā vṛṣṇinandinī
After Kṛṣṇa was born Subhadrā, of auspicious speech; she, the delight of the Vṛṣṇis, is again called 'Kṛṣṇā' and 'Subhadrā'.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.178
सुभद्रायां रथी पार्थादभिमन्युरजायत । वसुदेवस्य भार्यासु महाभागासु सप्तसु
subhadrāyāṃ rathī pārthādabhimanyurajāyata / vasudevasya bhāryāsu mahābhāgāsu saptasu
Of Subhadrā, by Pārtha (Arjuna), was born the charioteer Abhimanyu. Among the seven highly blessed wives of Vasudeva,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.179
ये पुत्रा जज्ञिरे शुरा नामतस्तान्निबोधत । पूर्वाद्याः सहदेवायां शूराद्वै जज्ञिरे सुताः
ye putrā jajñire śurā nāmatastānnibodhata / pūrvādyāḥ sahadevāyāṃ śūrādvai jajñire sutāḥ
the sons — heroes — who were born, learn of them by name: the sons born of Śūra by Sahadevā, beginning with Pūrva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.180
शान्तिदेवा जनस्तम्बं शौरेर्जज्ञे कुलोद्वहम् । आगावहो महात्मा च वृकदेव्या मजायत
śāntidevā janastambaṃ śaurerjajñe kulodvaham / āgāvaho mahātmā ca vṛkadevyā majāyata
Śāntidevā bore to Śauri Janastamba, the upholder of the family; and the great-souled Āgāvaha was born of Vṛkadevī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.181
श्रीदेवायां स्वयं जज्ञे मन्दको नाम नामतः । उपासंगं वसुं चापि तनयौ देवरक्षिता
śrīdevāyāṃ svayaṃ jajñe mandako nāma nāmataḥ / upāsaṃgaṃ vasuṃ cāpi tanayau devarakṣitā
Of Śrīdevā there was born one named Mandaka by name; and Devarakṣitā (bore) the two sons Upāsaṅga and Vasu.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.182
एवं दश सुतास्तस्य कंसस्तानप्यघातयत् । विजयं रोचनं चैव वर्द्धमानं च देवलम्
evaṃ daśa sutāstasya kaṃsastānapyaghātayat / vijayaṃ rocanaṃ caiva varddhamānaṃ ca devalam
Thus (there were) his ten sons, and Kaṃsa had these too killed: Vijaya, Rocana, Vardhamāna, and Devala.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.183
एतान्महात्मनः पुत्रान्सुषाव शिशिरावती । सप्तमी देवकी पुत्रं सुनामानमसूयत
etānmahātmanaḥ putrānsuṣāva śiśirāvatī / saptamī devakī putraṃ sunāmānamasūyata
These sons of the great-souled one Śiśirāvatī bore; the seventh, Devakī, brought forth a son of good name,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.184
गवेषणं महाभागं संग्रामे चित्रयोधिनम् । श्राद्धदेव्यां पुरोद्याने वने तु विचरन्द्विजाः
gaveṣaṇaṃ mahābhāgaṃ saṃgrāme citrayodhinam / śrāddhadevyāṃ purodyāne vane tu vicarandvijāḥ
Gaveṣaṇa, greatly fortunate, a wondrous fighter in battle, (born) of Śrāddhadevī. But while wandering, O brahmins, in the city's pleasure-grove, in the woods,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.185
वैश्यायामदधाच्छौरिः पुत्रं कौशिकमव्ययम् । सुगन्धी वनराजी च शौरेरास्तां परिग्रहौ
vaiśyāyāmadadhācchauriḥ putraṃ kauśikamavyayam / sugandhī vanarājī ca śaurerāstāṃ parigrahau
Śauri begot upon a Vaiśya woman an imperishable son, Kauśika. Sugandhī and Vanarājī were also wives of Śauri.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.186
पुण्डश्च कपिलश्चैव सुगन्ध्याश्चात्मजौ तु तौ । तयो राजाभवत्पुण्ड्रः कपिलस्तु वनं ययौ
puṇḍaśca kapilaścaiva sugandhyāścātmajau tu tau / tayo rājābhavatpuṇḍraḥ kapilastu vanaṃ yayau
Puṇḍa and Kapila were the two sons of Sugandhī; of those two, Puṇḍra became king, while Kapila went to the forest.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.187
अन्यस्यामभवद्वीरो वसुदेवात्मजो बली । जरा नाम निषादो ऽसौ प्रथमः स धनुर्द्धरः
anyasyāmabhavadvīro vasudevātmajo balī / jarā nāma niṣādo 'sau prathamaḥ sa dhanurddharaḥ
Upon the other (wife) there was born a mighty hero, a son of Vasudeva: he was a Niṣāda named Jarā, the foremost bearer of the bow.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.188
विख्यातो देवभाग्यस्य महाभागः सुतो ऽभवत् । पण्डितानां मतं प्राहुर्देवश्रवसमुद्भवम्
vikhyāto devabhāgyasya mahābhāgaḥ suto 'bhavat / paṇḍitānāṃ mataṃ prāhurdevaśravasamudbhavam
The renowned, greatly fortunate son was Devabhāga's; (but) they call it the opinion of the learned that he sprang from Devaśravas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.189
अश्मक्यां लभते पुत्रमनाधृष्टिर्यशास्विनम् । निवृत्तशत्रुं शत्रुघ्नं श्राद्धदेवं महाबलम्
aśmakyāṃ labhate putramanādhṛṣṭiryaśāsvinam / nivṛttaśatruṃ śatrughnaṃ śrāddhadevaṃ mahābalam
Anādhṛṣṭi obtains upon Aśmakī a glorious son: Nivṛttaśatru, Śatrughna, (and) Śrāddhadeva of great strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.190
व्यजायत श्राद्धदेवो नैषादिर्यः पारिश्रुतः । एकलव्यो महाभागो निषादैः परिवर्द्धितः
vyajāyata śrāddhadevo naiṣādiryaḥ pāriśrutaḥ / ekalavyo mahābhāgo niṣādaiḥ parivarddhitaḥ
Śrāddhadeva begot the Naiṣāda who is called Pāriśruta — the greatly fortunate Ekalavya, who was reared by the Niṣādas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.191
गण्डूषायानपत्याय कृष्णस्तुष्टो ऽददात्सुतौ । चारुदेष्णं च सांबं च कृतास्त्रौ शस्तलक्षणौ
gaṇḍūṣāyānapatyāya kṛṣṇastuṣṭo 'dadātsutau / cārudeṣṇaṃ ca sāṃbaṃ ca kṛtāstrau śastalakṣaṇau
To Gaṇḍūṣa, who was childless, Kṛṣṇa, being pleased, gave two sons: Cārudeṣṇa and Sāmba, both trained in weapons and marked with auspicious signs.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.192
रन्तिश्च रन्तिपालश्च द्वौ पुत्रौ नन्दनस्य च । वृकाय वै त्वपुत्राय वसुदेवः प्रतापवान्
rantiśca rantipālaśca dvau putrau nandanasya ca / vṛkāya vai tvaputrāya vasudevaḥ pratāpavān
And Ranti and Rantipāla were the two sons of Nandana; and to Vṛka, who was sonless, the mighty Vasudeva (gave)—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.193
सौमिं ददौ सुत वीरं शौरिः कौशिकमेव च । सृंजयस्य धनुश्चैव विरजाश्च सुताविमौ
saumiṃ dadau suta vīraṃ śauriḥ kauśikameva ca / sṛṃjayasya dhanuścaiva virajāśca sutāvimau
Śauri gave (him) Saumi, a heroic son, and Kauśika too; and these two, Dhanus and Virajas, were the sons of Sṛñjaya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.194
अनपत्यो ऽभवच्छ्यामः शमीकस्तु वनं ययौ । जुगुप्समानो भोजत्वं राजर्षित्वमवाप्तवान्
anapatyo 'bhavacchyāmaḥ śamīkastu vanaṃ yayau / jugupsamāno bhojatvaṃ rājarṣitvamavāptavān
Śyāma was without offspring, and Śamīka went to the forest; loathing the state of a Bhoja, he attained the state of a royal sage.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.195
य इदं जन्म कृष्णस्य पठते नियतव्रतः । श्रावयेद्ब्राह्मणंवापि स महात्सुखमवाप्नुयात्
ya idaṃ janma kṛṣṇasya paṭhate niyatavrataḥ / śrāvayedbrāhmaṇaṃvāpi sa mahātsukhamavāpnuyāt
Whoever, holding firmly to his vows, recites this birth-story of Kṛṣṇa, or has a brahmin hear it, shall obtain great happiness.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.196
देवदेवो महातेजाः पूर्वं कृष्णः प्रजापतिः । विहारार्थं मनुष्येषु जज्ञे नारायणः प्रभुः
devadevo mahātejāḥ pūrvaṃ kṛṣṇaḥ prajāpatiḥ / vihārārthaṃ manuṣyeṣu jajñe nārāyaṇaḥ prabhuḥ
The god of gods, of great splendour, Kṛṣṇa, formerly the lord of creatures, Nārāyaṇa the lord, was born among men for the sake of (his) play.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.197
देवक्यां वसुदेवेन तपसा पुष्करेक्षणः । चतुर्बाहुस्तु संजज्ञे दिव्यरूपश्रियान्वितः
devakyāṃ vasudevena tapasā puṣkarekṣaṇaḥ / caturbāhustu saṃjajñe divyarūpaśriyānvitaḥ
By Vasudeva's austerity, the lotus-eyed one was born of Devakī with four arms, endowed with the beauty of a divine form.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.198
प्रकाश्यो भगवान्योगी कृष्णो मानुषतां गतः । अव्यक्तो व्यक्तलिङ्गश्च स एव भगवान्प्रभुः
prakāśyo bhagavānyogī kṛṣṇo mānuṣatāṃ gataḥ / avyakto vyaktaliṅgaśca sa eva bhagavānprabhuḥ
The blessed yogin, to be made manifest, Kṛṣṇa, came to human condition; unmanifest yet with manifest marks, he himself is the blessed lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.199
नारायणो यतश्चक्रे व्ययं चैवाव्ययं हि यत् । देवो नारायणो भूत्वा हरिरासीत्सनातनः
nārāyaṇo yataścakre vyayaṃ caivāvyayaṃ hi yat / devo nārāyaṇo bhūtvā harirāsītsanātanaḥ
Since Nārāyaṇa made both that which perishes and that which does not perish; having become the god Nārāyaṇa, he was Hari the eternal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.200
यो ऽबुञ्जाच्चादिपुरुषं पुरा चक्रे प्रजापतिम् । अदितेरपि पुत्रत्वमेत्य यादवनन्दनः
yo 'buñjāccādipuruṣaṃ purā cakre prajāpatim / aditerapi putratvametya yādavanandanaḥ
He who of old knew the primeval Person (and) made him lord of creatures, the delight of the Yādavas, having attained even sonship of Aditi—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.201
देवो विष्णुरिति ख्यातः शक्रादवरजो ऽभवत् । प्रासादयन्यं च विभुं ह्यदित्याः पुत्रकारणे
devo viṣṇuriti khyātaḥ śakrādavarajo 'bhavat / prāsādayanyaṃ ca vibhuṃ hyadityāḥ putrakāraṇe
He became known as the god Viṣṇu, born younger than Śakra, propitiating that lord for the sake of a son for Aditi;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.202
वधार्थं सुरशत्रूणां दैत्यदानवरक्षसाम् । ययातिवंशजस्याथ वसुदेवस्य धीमतः
vadhārthaṃ suraśatrūṇāṃ daityadānavarakṣasām / yayātivaṃśajasyātha vasudevasya dhīmataḥ
for the slaying of the enemies of the gods, the Daityas, Dānavas and Rākṣasas; and then of the wise Vasudeva, born in Yayāti's line—
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.203
कुलं पुण्यं यतो जन्म भेजे नारायमः प्रभुः । सागराः समकंपत चेलुश्च धरणीधराः
kulaṃ puṇyaṃ yato janma bheje nārāyamaḥ prabhuḥ / sāgarāḥ samakaṃpata celuśca dharaṇīdharāḥ
whose family was holy, wherein the lord Nārāyaṇa took his birth: the oceans trembled and the mountains shook.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.204
जज्वलुस्त्वग्निहोत्राणि जायमाने जनार्द्दने । शिवाश्च प्रववुर्वाताः प्रशान्तमभवद्रजः
jajvalustvagnihotrāṇi jāyamāne janārddane / śivāśca pravavurvātāḥ praśāntamabhavadrajaḥ
The agnihotra fires blazed up as Janārdana was being born; auspicious winds blew, and the dust settled.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.205
ज्योतींष्यभ्यधिकं रेजुर्जायमाने जनार्द्दने । अभिजिन्नाम नक्षत्रं जयन्ती नाम शर्वरी
jyotīṃṣyabhyadhikaṃ rejurjāyamāne janārddane / abhijinnāma nakṣatraṃ jayantī nāma śarvarī
The heavenly lights shone exceedingly as Janārdana was being born; the constellation was named Abhijit, the night was named Jayantī,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.206
मुहूर्त्तो विजयो नाम यत्र जातो जनार्द्दनः । अव्यक्तः शाश्वतः कृष्णो हरिर्नारायणः प्रभुः
muhūrtto vijayo nāma yatra jāto janārddanaḥ / avyaktaḥ śāśvataḥ kṛṣṇo harirnārāyaṇaḥ prabhuḥ
and the hour was named Vijaya, when Janārdana was born — the unmanifest, the everlasting Kṛṣṇa, Hari, Nārāyaṇa, the lord.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.207
जज्ञे तथैव भगवान्मायया मोहयन्प्रजाः । आकाशात्पुष्पवृष्टिं च ववर्ष त्रिदशेश्वरः
jajñe tathaiva bhagavānmāyayā mohayanprajāḥ / ākāśātpuṣpavṛṣṭiṃ ca vavarṣa tridaśeśvaraḥ
Thus indeed was the Blessed One born, bewildering creatures by his māyā; and the lord of the thirty (gods) rained down a shower of flowers from the sky.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.208
गीर्भिर्मङ्गलयुक्ताभिस्तुवन्तो मधुसूदनम् । महर्षयः सगन्धर्वा उपतस्थुः सहस्रशः
gīrbhirmaṅgalayuktābhistuvanto madhusūdanam / maharṣayaḥ sagandharvā upatasthuḥ sahasraśaḥ
Praising Madhusūdana with words full of benediction, the great seers together with the Gandharvas stood by in their thousands.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.209
वसुदेवस्तु तं रात्रौ जातं पुत्रमधोक्षजम् । श्रीवत्सलक्षणं दृष्ट्वा हृदि दिव्यैः स्वलक्षणैः
vasudevastu taṃ rātrau jātaṃ putramadhokṣajam / śrīvatsalakṣaṇaṃ dṛṣṭvā hṛdi divyaiḥ svalakṣaṇaiḥ
But Vasudeva, seeing that son born at night, Adhokṣaja, marked with the śrīvatsa on his chest (and) with his own divine marks,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.210
उवाच वसुदेवस्तं रूपं संहर वै प्रभो । भीतो ऽहं कंसतस्तात तस्मादेवं ब्रवीम्यहम्
uvāca vasudevastaṃ rūpaṃ saṃhara vai prabho / bhīto 'haṃ kaṃsatastāta tasmādevaṃ bravīmyaham
Vasudeva said to him: "Withdraw this form, O Lord! I am afraid of Kaṃsa, dear child; that is why I speak thus.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.211
मम पुत्रा हतास्तेन ज्येष्ठास्ते ऽद्भुतदर्शनाः । वसुदेववचःश्रुत्वा रूपं संहृतवान्प्रभुः
mama putrā hatāstena jyeṣṭhāste 'dbhutadarśanāḥ / vasudevavacaḥśrutvā rūpaṃ saṃhṛtavānprabhuḥ
My elder sons, wondrous to behold, were killed by him." Hearing Vasudeva's words, the Lord withdrew (that) form.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.212
अनुज्ञातः पिता त्वेनं नन्दगोपगृहं नयत् । उग्रसेनगृहे ऽतिष्ठद्यशोदायै तदा ददौ
anujñātaḥ pitā tvenaṃ nandagopagṛhaṃ nayat / ugrasenagṛhe 'tiṣṭhadyaśodāyai tadā dadau
Given leave, the father carried him to the house of Nanda the cowherd; he had been staying in Ugrasena's house, and then he gave (him) to Yaśodā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.213
तुल्यकालं तु गर्भिण्यौ यशोदा देवकी तथा । यशोदा नन्दगोपस्य पत्नी सा नन्दगोपतेः
tulyakālaṃ tu garbhiṇyau yaśodā devakī tathā / yaśodā nandagopasya patnī sā nandagopateḥ
Now at the same time two women were pregnant, Yaśodā and Devakī; that Yaśodā was the wife of Nandagopa, the lord of the cowherds.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.214
यामेव रजनीं कृष्णो जज्ञे वृष्णिकुले प्रभुः । तामेव रजनीं कन्या यशोदायां व्यजायत
yāmeva rajanīṃ kṛṣṇo jajñe vṛṣṇikule prabhuḥ / tāmeva rajanīṃ kanyā yaśodāyāṃ vyajāyata
On the very night on which Kṛṣṇa, the Lord, was born in the family of the Vṛṣṇis, on that same night a girl was born to Yaśodā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.215
तं जात रक्षमाणस्तु वसुदेवो महायशाः । प्रादात्पुत्रं यशोदायै कन्यां तु जगृहे स्वयम्
taṃ jāta rakṣamāṇastu vasudevo mahāyaśāḥ / prādātputraṃ yaśodāyai kanyāṃ tu jagṛhe svayam
Guarding him who had been born, the greatly renowned Vasudeva gave the son to Yaśodā and himself took the girl.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.216
दत्त्वेमं नन्दगोपस्य रक्षेममिति चाब्रवीत् । सुतस्ते सर्वकल्याणो यादवानां भविष्यति
dattvemaṃ nandagopasya rakṣemamiti cābravīt / sutaste sarvakalyāṇo yādavānāṃ bhaviṣyati
Having given him to Nandagopa, he also said, "Protect him! This son of yours will be wholly auspicious for the Yādavas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.217
अयं स गर्भा देवक्या मम क्लेशान्हरिष्यति । उग्रसेनात्मजायाथ कन्यामानकदुन्दुभिः
ayaṃ sa garbhā devakyā mama kleśānhariṣyati / ugrasenātmajāyātha kanyāmānakadundubhiḥ
This is that child of Devakī's womb who will take away my afflictions." Then Ānakadundubhi (Vasudeva) (offered) the girl to the son of Ugrasena,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.218
निवेदयामास तदा कन्येति शुभलक्षणा । स्वसुस्तु तनयं कंसो जातं नैवावधारयत्
nivedayāmāsa tadā kanyeti śubhalakṣaṇā / svasustu tanayaṃ kaṃso jātaṃ naivāvadhārayat
and he announced then, "It is a girl, of auspicious marks." And Kaṃsa did not at all realize that a son had been born to his sister.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.219
अथ तामपि दुष्टात्मा ह्युत्ससर्ज मुदान्वितः । तवैषा हि यथा कन्या तथा मम न संशयः । न हन्मीमां महाबाहो व्रजत्वेषा यथारुचि
atha tāmapi duṣṭātmā hyutsasarja mudānvitaḥ / tavaiṣā hi yathā kanyā tathā mama na saṃśayaḥ / na hanmīmāṃ mahābāho vrajatveṣā yathāruci
Then that evil-minded one, filled with joy, let even her go: "Just as this girl is yours, so is she mine—there is no doubt of it. I will not kill her, O mighty-armed one; let her go wherever she pleases."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.220
कन्या सा ववृधे तत्र वृष्मिसद्मनि पूजिता । पुत्रवत्पालयामास देवी देवीं मुदा तदा
kanyā sā vavṛdhe tatra vṛṣmisadmani pūjitā / putravatpālayāmāsa devī devīṃ mudā tadā
That girl grew up there, honoured in the dwelling of the Vṛṣṇis; the goddess (Devakī) then joyfully reared the goddess as if she were a son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.221
तमेवं विधिनोत्पन्नमाहुः कृष्णं प्रजापतिम् । एकादशा तु जज्ञे वै रक्षार्थं केशवस्य ह
tamevaṃ vidhinotpannamāhuḥ kṛṣṇaṃ prajāpatim / ekādaśā tu jajñe vai rakṣārthaṃ keśavasya ha
They say that Kṛṣṇa, the Lord of creatures, was born in this manner; and the eleventh was indeed born for the protection of Keśava.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.222
एतां चैकाग्रमनसः पूजयिष्यन्ति यादवाः । देवदेवो दिव्यवपुः कृष्णः संरक्षितो ऽनया
etāṃ caikāgramanasaḥ pūjayiṣyanti yādavāḥ / devadevo divyavapuḥ kṛṣṇaḥ saṃrakṣito 'nayā
And the Yādavas with single-minded attention will worship her, by whom Kṛṣṇa, the god of gods, of divine form, was protected.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.223
ऋषय ऊचुः किमर्थं वसुदेवस्य भोजः कंसो नराधिपः । जघान पुत्रान्बालान्वै तन्नो व्याख्यातुमर्हसि
ṛṣaya ūcuḥ kimarthaṃ vasudevasya bhojaḥ kaṃso narādhipaḥ / jaghāna putrānbālānvai tanno vyākhyātumarhasi
The sages said: For what reason did Kaṃsa the Bhoja, the ruler of men, slay the sons of Vasudeva while they were still infants? That you ought to explain to us.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.224
सूत उवाच शृणुध्वं वै यथा कंसः पुत्रानानकदुन्दुभेः । जाताञ्जातास्तु तान्सर्वान्निष्पिपेष वृथामतिः
sūta uvāca śṛṇudhvaṃ vai yathā kaṃsaḥ putrānānakadundubheḥ / jātāñjātāstu tānsarvānniṣpipeṣa vṛthāmatiḥ
Sūta said: Hear, then, how Kaṃsa, whose mind was set on vanity, crushed all the sons of Ānakadundubhi, each one as it was born;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.225
भयाद्यथा महाबाहो जातः कृष्णो विवासितः । यथा च गोषु गोविन्दः संवृद्धः पुरुषोत्तमः
bhayādyathā mahābāho jātaḥ kṛṣṇo vivāsitaḥ / yathā ca goṣu govindaḥ saṃvṛddhaḥ puruṣottamaḥ
and how, out of fear, Kṛṣṇa when born was sent away, O mighty-armed one, and how Govinda, the highest of persons, grew up among the cows.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.226
उद्वाहे किल देवक्या वसुदेवस्य धीमतः । सारथ्यं कृतवान्कंसो युवराजस्तदाभवत्
udvāhe kila devakyā vasudevasya dhīmataḥ / sārathyaṃ kṛtavānkaṃso yuvarājastadābhavat
At the wedding of Devakī with the wise Vasudeva, it is said, Kaṃsa acted as charioteer; he was crown prince at that time.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.227
तत्ॐऽतरिक्षे वागासीद्दिव्याभूद्यस्य कस्यचित् । कंसस्य नाममात्रेण पुष्कला लोकसाक्षिणी
tatoṃ'tarikṣe vāgāsīddivyābhūdyasya kasyacit / kaṃsasya nāmamātreṇa puṣkalā lokasākṣiṇī
Then there was a voice in the sky—it was divine, belonging to no one in particular—resounding, a witness before the world, addressing Kaṃsa merely by his name:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.228
यामेतं वहसे कंस रथेन प्रियकारणात् । तस्या यश्चाष्टमो गर्भः स ते मृत्युर्भबिष्यति
yāmetaṃ vahase kaṃsa rathena priyakāraṇāt / tasyā yaścāṣṭamo garbhaḥ sa te mṛtyurbhabiṣyati
"This woman whom you are conveying, Kaṃsa, in your chariot out of affection—her eighth child will be your death."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.229
तां श्रुत्वा व्यथितो वाणीं तदा कंसो वृथामतिः । निष्कृष्य खड्गं तां कन्यां हन्तुकामो ऽभवत्तदा
tāṃ śrutvā vyathito vāṇīṃ tadā kaṃso vṛthāmatiḥ / niṣkṛṣya khaḍgaṃ tāṃ kanyāṃ hantukāmo 'bhavattadā
Hearing that voice, Kaṃsa, whose mind was set on vanity, was then distressed, and drawing his sword he became eager to kill that maiden.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.230
तमुवाच महाबाहुर्वसुदेवः प्रतापवान् । उग्रसेनात्मजं कसं सौत्दृदात्प्रणयेन वा
tamuvāca mahābāhurvasudevaḥ pratāpavān / ugrasenātmajaṃ kasaṃ sautdṛdātpraṇayena vā
To him — to Kaṃsa, the son of Ugrasena — the mighty-armed and valorous Vasudeva spoke, out of friendship or out of affection:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.231
न स्त्रियं क्षत्रियो जातु हन्तुमर्हसि कश्चन । उपायः परिदृष्टो ऽत्र मया यादवनन्दन
na striyaṃ kṣatriyo jātu hantumarhasi kaścana / upāyaḥ paridṛṣṭo 'tra mayā yādavanandana
"No kṣatriya whatsoever should ever slay a woman. A means (of escape) has been observed here by me, O delight of the Yādavas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.232
यो ऽस्याः संजायते गर्भो ह्यष्टमः पृथिवीपते । तमहं ते प्रयच्छामि तत्र कुर्या यथाक्रमम्
yo 'syāḥ saṃjāyate garbho hyaṣṭamaḥ pṛthivīpate / tamahaṃ te prayacchāmi tatra kuryā yathākramam
"Whatever eighth offspring is born of her, O lord of the earth, that one I shall hand over to you; therein act as you see fit."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.233
न त्विदानीं यथेष्टं त्वं वर्त्तेथा भूरिदक्षिण । सर्वानप्यथ वा गर्भान्पृथङ्नेष्यामि ते वशम्
na tvidānīṃ yatheṣṭaṃ tvaṃ varttethā bhūridakṣiṇa / sarvānapyatha vā garbhānpṛthaṅneṣyāmi te vaśam
"But not now — you shall act as you please (then), O you of abundant gifts; or else I shall bring all the offspring, one by one, into your power.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.234
एवं मिथ्या नरश्रेष्ठ वागेषा न भविष्यति । एवमुक्तो ऽनुनीतः स जग्राह वचनं तदा
evaṃ mithyā naraśreṣṭha vāgeṣā na bhaviṣyati / evamukto 'nunītaḥ sa jagrāha vacanaṃ tadā
"Thus, O best of men, this word (of mine) shall not prove false." Being thus addressed and conciliated, he then accepted the proposal.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.235
वसुदेवश्च तां भार्यामवाप्य मुदितो ऽभवत् । कंसस्तस्यावधीत्पुत्रान्पापकर्मा वृथामतिः
vasudevaśca tāṃ bhāryāmavāpya mudito 'bhavat / kaṃsastasyāvadhītputrānpāpakarmā vṛthāmatiḥ
And Vasudeva, having obtained that wife, became delighted; (but) Kaṃsa, of evil deeds and perverse mind, killed her sons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.236
ऋषय ऊचुः क एष वसुदेवस्तु देवकी च यशस्विनी । नन्दगोपस्तु कस्त्वेष यशोदा य महायशाः
ṛṣaya ūcuḥ ka eṣa vasudevastu devakī ca yaśasvinī / nandagopastu kastveṣa yaśodā ya mahāyaśāḥ
The sages said: Who is this Vasudeva, and who the glorious Devakī? And who is this Nanda the cowherd, and Yaśodā of great renown —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.237
यो विष्णुं जनयामास यं च तातेत्यभाषत । या गर्भं जनयामास या वैनं याभ्यवर्द्धयत्
yo viṣṇuṃ janayāmāsa yaṃ ca tātetyabhāṣata / yā garbhaṃ janayāmāsa yā vainaṃ yābhyavarddhayat
he who begot Viṣṇu, and he whom (Viṣṇu) addressed as "father"; she who bore (him) in her womb, and she who reared him?
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.238
सूत उवाच पुरुषः कश्यपस्त्वासी ददितिस्तत्प्रिया तथा । कश्यपो ब्रह्मण्ॐऽशश्च पृथिव्या आदितिस्तथा
sūta uvāca puruṣaḥ kaśyapastvāsī daditistatpriyā tathā / kaśyapo brahmaṇoṃ'śaśca pṛthivyā āditistathā
Sūta said: The Puruṣa indeed was Kaśyapa, and Aditi likewise was his beloved; and Kaśyapa was a portion of Brahmā, and Aditi (a portion) of the Earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.239
नन्दो द्रोणः समाख्यातो यशोदा च धराभवत् । अथ कामान्महाबाहुर्देवक्याः संप्रवर्द्धयन्
nando droṇaḥ samākhyāto yaśodā ca dharābhavat / atha kāmānmahābāhurdevakyāḥ saṃpravarddhayan
Nanda is declared to be Droṇa, and Yaśodā was Dharā (the Earth). Then the mighty-armed one, increasing the desires of Devakī,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.240
अचरत्स महीं देवः प्रविष्टो मानुषीं तनुम् । मोहयन्सर्वभूतानि योगात्मा योगमायया
acaratsa mahīṃ devaḥ praviṣṭo mānuṣīṃ tanum / mohayansarvabhūtāni yogātmā yogamāyayā
that god roamed the earth, having entered a human body, bewildering all beings — he whose self is yoga — by his yoga-māyā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.241
नष्टे धर्मे तदा जज्ञे विष्णुर्वृष्णिकुले स्वयम् । कर्त्तुं धर्मव्यवस्थानमसुराणां प्रणाशनम्
naṣṭe dharme tadā jajñe viṣṇurvṛṣṇikule svayam / karttuṃ dharmavyavasthānamasurāṇāṃ praṇāśanam
When dharma had perished, Viṣṇu himself was then born in the family of the Vṛṣṇis, in order to establish dharma and to destroy the asuras.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.242
वैदर्भी रुक्मिणी कन्या सत्या नग्नजितस्तदा । सत्राजितः सत्यभामा जांबवत्यपि रोहिणी
vaidarbhī rukmiṇī kanyā satyā nagnajitastadā / satrājitaḥ satyabhāmā jāṃbavatyapi rohiṇī
Rukmiṇī, the maiden of Vidarbha; then Satyā, daughter of Nagnajit; Satyabhāmā, daughter of Satrājit; also Jāmbavatī and Rohiṇī;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.243
शैब्या धन्यानि देवीनां सहस्राणि च षोडश । चतुर्दश तु ये प्रोक्ता गणास्त्वप्सरसां दिवि
śaibyā dhanyāni devīnāṃ sahasrāṇi ca ṣoḍaśa / caturdaśa tu ye proktā gaṇāstvapsarasāṃ divi
Śaibyā; and sixteen thousand fortunate women among the (celestial) ladies; and the fourteen troops of apsarases said to be in heaven —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.244
विचार्य देवैः शक्रेण विशिष्टास्त्विह प्रेषिताः । पत्न्यर्थं वासुदेवस्य उत्पन्ना राजवेश्मसु
vicārya devaiḥ śakreṇa viśiṣṭāstviha preṣitāḥ / patnyarthaṃ vāsudevasya utpannā rājaveśmasu
after deliberation by the gods with Śakra, the distinguished ones among them were sent here, and were born in royal houses to be wives of Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.245
एताः पत्न्यो महाभागा विष्वक्सेनस्य विश्रुताः । प्रद्युम्नश्चारुदेष्णश्च सुदेवः शरभस्तथा
etāḥ patnyo mahābhāgā viṣvaksenasya viśrutāḥ / pradyumnaścārudeṣṇaśca sudevaḥ śarabhastathā
These are the famed, greatly blessed wives of Viṣvaksena. Pradyumna, Cārudeṣṇa, Sudeva, and Śarabha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.246
चारुश्च चारुभद्रश्च भद्रचारुस्तथापरः । चारुविद्यश्च रुक्मिण्यां कन्या चारुमती तथा
cāruśca cārubhadraśca bhadracārustathāparaḥ / cāruvidyaśca rukmiṇyāṃ kanyā cārumatī tathā
Cāru, Cārubhadra, and another, Bhadracāru, and Cāruvidya — (these were born) of Rukmiṇī, and likewise the daughter Cārumatī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.247
सानुर्भानुस्तथाक्षश्च रोहितो मन्त्रवित्तथा । जरो ऽधकस्ताम्रचक्रौ सौभरिश्च जरेधरः
sānurbhānustathākṣaśca rohito mantravittathā / jaro 'dhakastāmracakrau saubhariśca jaredharaḥ
Sānu, Bhānu, and Akṣa, Rohita and Mantravit, Jara, Adhaka, Tāmra and Cakra, Saubhari and Jaredhara —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.248
चतस्रो जज्ञिरे तेषां स्वसारो गरुडध्वजात् । भानुः सौभरिका चैव ताम्रपर्णी जरन्धरः
catasro jajñire teṣāṃ svasāro garuḍadhvajāt / bhānuḥ saubharikā caiva tāmraparṇī jarandharaḥ
Four sisters of theirs were born from the Garuḍa-bannered one: Bhānu, Saubharikā, Tāmraparṇī, and Jarandharā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.249
सत्यभामासुता एते जांबवत्याः प्रजाः श्रुणु । भद्रश्च भद्रगुप्तश्च भद्रचित्रस्तथैव च
satyabhāmāsutā ete jāṃbavatyāḥ prajāḥ śruṇu / bhadraśca bhadraguptaśca bhadracitrastathaiva ca
These are the sons of Satyabhāmā; now hear the offspring of Jāmbavatī: Bhadra, Bhadragupta, and likewise Bhadracitra,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.250
बध्रबाहुश्च विख्यातः कन्या भद्रवती तथा । संबोधनी च विख्याता ज्ञेया जांबवतीसुताः
badhrabāhuśca vikhyātaḥ kanyā bhadravatī tathā / saṃbodhanī ca vikhyātā jñeyā jāṃbavatīsutāḥ
And Bhadrabāhu, well known, and likewise a daughter, Bhadravatī; and Saṃbodhanī, well known — these are to be known as the children of Jāmbavatī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.251
संग्रामजिच्च शतजित्तथैव च सहस्र जित् । एते पुत्राः सुदेव्यां च विष्वक्सेनस्य कीर्त्तिताः
saṃgrāmajicca śatajittathaiva ca sahasra jit / ete putrāḥ sudevyāṃ ca viṣvaksenasya kīrttitāḥ
Saṃgrāmajit and Śatajit and likewise Sahasrajit — these are declared the sons of Viṣvaksena by Sudevī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.252
वृको वृकाश्वो वृकजिद्वृजिनी च वराङ्गना । मित्रबाहुः सुनीथश्च नाग्नजित्या प्रजास्त्विह
vṛko vṛkāśvo vṛkajidvṛjinī ca varāṅganā / mitrabāhuḥ sunīthaśca nāgnajityā prajāstviha
Vṛka, Vṛkāśva, Vṛkajit, and the lovely woman Vṛjinī, Mitrabāhu and Sunītha — these here are the children by Nāgnajitī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.253
एवमादीनि पुत्राणां सहस्राणि निबोधत । प्रयुतं तु समाख्यातं वासुदेवस्य ये सुताः
evamādīni putrāṇāṃ sahasrāṇi nibodhata / prayutaṃ tu samākhyātaṃ vāsudevasya ye sutāḥ
Learn that the sons beginning thus are (numbered in) thousands; but a million is declared to be those who are the sons of Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.254
अयु तानि यथाष्टौ च शूरा रणविशारदाः । जनार्दनस्य वंशो वः कीर्तितो ऽयं यथातथम्
ayu tāni yathāṣṭau ca śūrā raṇaviśāradāḥ / janārdanasya vaṃśo vaḥ kīrtito 'yaṃ yathātatham
And those (were) eight myriads, heroes skilled in battle. Thus the lineage of Janārdana has been recited to you just as it is.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.255
बृहती पुरुभार्यासीत्सुमध्या सुगतिस्तथा । कन्या सा बृहदुक्थस्य शैनेयस्य महात्मनः
bṛhatī purubhāryāsītsumadhyā sugatistathā / kanyā sā bṛhadukthasya śaineyasya mahātmanaḥ
Bṛhatī was Puru's wife, slender-waisted and likewise of good carriage; she was the daughter of Bṛhadukta, the son of Śini, the great-souled one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.256
तस्याः पुत्रास्तु विख्यातास्त्रयः समितिशोभनाः । आनन्दः कनकः श्वेतः कन्या श्वेता तथैव च
tasyāḥ putrāstu vikhyātāstrayaḥ samitiśobhanāḥ / ānandaḥ kanakaḥ śvetaḥ kanyā śvetā tathaiva ca
Her sons were three, renowned, shining in assemblies: Ānanda, Kanaka, Śveta, and likewise a daughter, Śvetā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.257
अगावहस्य चित्रश्च शूरश्चित्ररथश्च यः । चित्रसेनः स्मृतश्चास्य कन्या चित्रवती तथा
agāvahasya citraśca śūraścitrarathaśca yaḥ / citrasenaḥ smṛtaścāsya kanyā citravatī tathā
Of Agāvaha (were) Citra and Śūra and Citraratha; and Citrasena is remembered as his, and likewise a daughter, Citravatī.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.258
तुम्बश्च तुम्बंवर्चाश्च जातौ तुम्बस्य तावुभौ । उपासंगसुतौ द्वौ तु वज्रारः क्षिप्र एव च
tumbaśca tumbaṃvarcāśca jātau tumbasya tāvubhau / upāsaṃgasutau dvau tu vajrāraḥ kṣipra eva ca
Tumba and Tumbavarcas — those two were born of Tumba; and the two sons of Upāsaṅga were Vajrāra and Kṣipra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.259
भूरीन्द्रसेनो भूरिश्च गवेषणसुतापुभौ । युधिष्टिरस्य कन्यायां सुधनुस्तस्य चात्मजः
bhūrīndraseno bhūriśca gaveṣaṇasutāpubhau / yudhiṣṭirasya kanyāyāṃ sudhanustasya cātmajaḥ
Bhūrīndrasena and Bhūri were both sons of Gaveṣaṇa; and Sudhanus was his son by a daughter of Yudhiṣṭhira.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.260
काश्यां तु पञ्च तनयांल्लेभे सांबात्तरस्विनः । सत्यप्रकृतयो देवाः पञ्च वीराः प्रकीर्त्तिताः
kāśyāṃ tu pañca tanayāṃllebhe sāṃbāttarasvinaḥ / satyaprakṛtayo devāḥ pañca vīrāḥ prakīrttitāḥ
But from the impetuous Sāmba (a woman) of Kāśi obtained five sons; the five are proclaimed to be heroes, gods whose nature is truth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 71.261
तिस्रः कोट्यस्तु पौत्राणां यादवानां महात्मनाम् । सर्वमेव कुलं यच्च वर्त्तन्ते चैव ये कुले
tisraḥ koṭyastu pautrāṇāṃ yādavānāṃ mahātmanām / sarvameva kulaṃ yacca varttante caiva ye kule
Three crores were the grandsons of the great-souled Yādavas — the whole family indeed, and those who live in the family.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.262
विष्णुस्तेषां प्रमाणे च प्रभुत्वे च व्यवस्थितः । निदेशस्थायिभिस्तस्य बध्यन्ते सुरमानुषाः
viṣṇusteṣāṃ pramāṇe ca prabhutve ca vyavasthitaḥ / nideśasthāyibhistasya badhyante suramānuṣāḥ
Viṣṇu was established as their authority and in lordship over them; by those who abide in his command gods and men are bound.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.263
देवासुराहवहता असुरा ये महाबलाः । इहोत्पन्ना मनुष्येषु बाधन्ते ते तु मानवान्
devāsurāhavahatā asurā ye mahābalāḥ / ihotpannā manuṣyeṣu bādhante te tu mānavān
Those asuras of great strength who were slain in the battle of gods and asuras, being born here among men, afflict human beings.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 71.264
तेषामुत्सादनार्थाय उत्पन्ना यादवे कुले । समुत्पन्नं कुलशतं यादवानां महात्मनाम्
teṣāmutsādanārthāya utpannā yādave kule / samutpannaṃ kulaśataṃ yādavānāṃ mahātmanām
For the destruction of them (the gods) were born in the Yādava family; a hundred families of the great-souled Yādavas came into being.
AI translation rendered from the Sanskrit, not a published edition