Brahmanda Purana — Madhya Bhaga — Chapter 7
BndP 2 7.1
सूत उवाच गन्धर्वाप्सरसः पुत्रा मौनेयास्तान्निबोधत । भीमसेनेग्रसेनौ च सुपर्णो वरुणस्तथा
sūta uvāca gandharvāpsarasaḥ putrā mauneyāstānnibodhata / bhīmasenegrasenau ca suparṇo varuṇastathā
Sūta said: Learn of those sons of Muni, the gandharvas and apsarases: Bhīmasena and Ugrasena, Suparṇa, and Varuṇa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.3
धृतराष्ट्रश्च गोमांश्च सूर्यवर्चास्तथैव च॥ पत्रवानर्कपर्णश्च प्रयुतश्च तथैव हि ॥ ब्न्द्प्_२,७।२ ॥ भीमश्चित्ररथश्चैव विख्यातः सर्वजीद्वशी । त्रयोदशः शालिशिराः पर्जन्यश्च चतुर्दशः
dhṛtarāṣṭraśca gomāṃśca sūryavarcāstathaiva ca// patravānarkaparṇaśca prayutaśca tathaiva hi // bndp_2,7.2 // bhīmaścitrarathaścaiva vikhyātaḥ sarvajīdvaśī / trayodaśaḥ śāliśirāḥ parjanyaśca caturdaśaḥ
and Dhṛtarāṣṭra and Gomān and likewise Sūryavarcas, Patravān and Arkaparṇa and likewise Prayuta, // and Bhīma and Citraratha, and the renowned self-controlled Sarvajit; the thirteenth is Śāliśiras, and Parjanya the fourteenth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.4
कलिः पञ्च दशस्तेषां नारदश्चैव षोडशः । इत्येते देवगन्धर्वा मौनेयाः परिकीर्त्तिताः
kaliḥ pañca daśasteṣāṃ nāradaścaiva ṣoḍaśaḥ / ityete devagandharvā mauneyāḥ parikīrttitāḥ
Kali is the fifteenth of them, and Nārada the sixteenth — these are proclaimed the divine gandharvas, sons of Muni.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.5
चतुर्विंशाश्चावरजास्तेषामप्सरसः शुभाः । अरुणा चानपाया च विमनुष्या वरांबरा
caturviṃśāścāvarajāsteṣāmapsarasaḥ śubhāḥ / aruṇā cānapāyā ca vimanuṣyā varāṃbarā
And their younger sisters, twenty-four lovely apsarases: Aruṇā and Anapāyā, Vimanuṣyā, Varāmbarā,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.6
मिश्रकेशी तथाचासिपर्णिनी चाप्यलुंबुषा । मरीचिः शुचिका चैव विद्युत्पर्णा तिलोत्तमा
miśrakeśī tathācāsiparṇinī cāpyaluṃbuṣā / marīciḥ śucikā caiva vidyutparṇā tilottamā
Miśrakeśī and Asiparṇinī and Alambuṣā, Marīci and Śucikā, Vidyutparṇā, Tilottamā,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.7
अद्रिका लक्ष्मणा क्षेमा दिव्या रंभा मनोभवा । असिता च सुबाहूश्च सुप्रिया सुभुजा तथा
adrikā lakṣmaṇā kṣemā divyā raṃbhā manobhavā / asitā ca subāhūśca supriyā subhujā tathā
Adrikā, Lakṣmaṇā, Kṣemā, Divyā, Rambhā, Manobhavā, Asitā and Subāhū, Supriyā and likewise Subhujā,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.8
पुण्डरीकाजगन्धा च सुदती सुरसा तथा । तथैवास्याः सुबाहूश्च विख्यातौ च हहाहुहू
puṇḍarīkājagandhā ca sudatī surasā tathā / tathaivāsyāḥ subāhūśca vikhyātau ca hahāhuhū
Puṇḍarīkā, Ajagandhā, Sudatī and Surasā; and hers likewise are Subāhu, and the renowned Hāhā and Hūhū,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.9
तुंबुरुश्चेति चत्वारः स्मृतागन्धर्वसत्तमाः । गन्धर्वाप्सरसो ह्येते मौनेयाः परिकीर्त्तिताः
tuṃburuśceti catvāraḥ smṛtāgandharvasattamāḥ / gandharvāpsaraso hyete mauneyāḥ parikīrttitāḥ
and Tumburu — these four are recorded as the best of gandharvas; these gandharvas and apsarases are proclaimed to be the offspring of Muni.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.10
हंसा सरस्वती चैव सूता च कमलाभया । सुमुखी हंसपादी च लौकिक्यो ऽप्सरसः स्मृताः
haṃsā sarasvatī caiva sūtā ca kamalābhayā / sumukhī haṃsapādī ca laukikyo 'psarasaḥ smṛtāḥ
Haṃsā and Sarasvatī, Sūtā and Kamalābhayā, Sumukhī and Haṃsapādī — these are recorded as the worldly apsarases.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.11
हंसो ज्योतिष्टमो मध्य आचारस्त्विह दारुणः । वरूथो ऽथ वरेण्यश्य ततो वसुरुचिः स्मृतः
haṃso jyotiṣṭamo madhya ācārastviha dāruṇaḥ / varūtho 'tha vareṇyaśya tato vasuruciḥ smṛtaḥ
Haṃsa, Jyotiṣṭama, Madhya, Ācāra, and Dāruṇa here, then Varūtha, then Vareṇya, and after that Vasuruci is recorded.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.12
अष्टमः सुरुचिस्तेषां ततो विश्वा वसुः स्मृतः । सुषुवे सा महाभागा रिष्टा देवर्षिपूजिता
aṣṭamaḥ surucisteṣāṃ tato viśvā vasuḥ smṛtaḥ / suṣuve sā mahābhāgā riṣṭā devarṣipūjitā
The eighth of them is Suruci, and after him Viśvāvasu is recorded. That greatly fortunate Ariṣṭā, honoured by gods and seers, gave birth (to them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.13
अरूपां सुभगां भासीमिति त्रेधा व्यजायत । मनुवन्ती सुकेशी च तुंबरोस्तु सुते शुभे
arūpāṃ subhagāṃ bhāsīmiti tredhā vyajāyata / manuvantī sukeśī ca tuṃbarostu sute śubhe
She brought forth in three forms: Arūpā, Subhagā, and Bhāsī; and Manuvantī and Sukeśī are the two fair daughters of Tumburu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.14
पञ्चचूडास्त्विमा विद्यादेवमप्सरसो दश । मेनका सहजन्या च पर्णिनी पुञ्जिकस्थला
pañcacūḍāstvimā vidyādevamapsaraso daśa / menakā sahajanyā ca parṇinī puñjikasthalā
One should know these to be the Pañcacūḍās; thus the apsarases are ten: Menakā and Sahajanyā, Parṇinī, Puñjikasthalā,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.15
कृतस्थला द्यृताची च विश्वाची पूर्वचित्त्यपि । प्रम्लोचेत्यभिविख्यातानुम्लोचैव तु ता दश
kṛtasthalā dyṛtācī ca viśvācī pūrvacittyapi / pramlocetyabhivikhyātānumlocaiva tu tā daśa
Kṛtasthalā and Ghṛtācī, Viśvācī and Pūrvacitti, and she known as Pramlocā, and Anumlocā — those are the ten.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.16
अनादिनिधनस्याथ जज्ञे नारायणस्य या । कुलोचितानवद्याङ्गी उर्वश्चेकादशी स्मृता
anādinidhanasyātha jajñe nārāyaṇasya yā / kulocitānavadyāṅgī urvaścekādaśī smṛtā
And she who was born of the beginningless and endless Nārāyaṇa, of faultless limbs and befitting her lineage — Urvaśī — is reckoned the eleventh.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.17
मेनस्य मेनका कन्या जज्ञे सर्वाङ्गसुंदरी । सर्वाश्च ब्रह्मवादिन्यो महाभागाश्च ताः स्मृताः
menasya menakā kanyā jajñe sarvāṅgasuṃdarī / sarvāśca brahmavādinyo mahābhāgāśca tāḥ smṛtāḥ
Menakā was born as the daughter of Mena, beautiful in every limb; and all of them are recorded as expounders of the brahman and greatly fortunate.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.18
गणास्त्वप्सरसां ख्याताः पुण्यास्ते वै चतुर्दश । आहृत्यः शोभवत्यश्च वेगवत्यस्तथैव च
gaṇāstvapsarasāṃ khyātāḥ puṇyāste vai caturdaśa / āhṛtyaḥ śobhavatyaśca vegavatyastathaiva ca
The troops of the apsarases are declared to be fourteen, and they are holy: the Āhṛtis, the Śobhavatīs, and likewise the Vegavatīs,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.19
ऊर्ज्जाश्चैव युवत्यश्च स्रुचस्तु कुरवस्तथाश्च । वर्हयश्चामृताश्चैव मुदाश्च मृगवो रुचः
ūrjjāścaiva yuvatyaśca srucastu kuravastathāśca / varhayaścāmṛtāścaiva mudāśca mṛgavo rucaḥ
and the Ūrjās and the Yuvatīs, the Srucs, and likewise the Kurus, the Barhis and the Amṛtās, the Mudās and the Mṛgus and the Rucs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.20
भीरवः शोभयन्त्यश्च गाणा ह्येते चतुर्दश । ब्रह्मणो मानसाहृत्यः शोभवत्यो मरुत्सुताः
bhīravaḥ śobhayantyaśca gāṇā hyete caturdaśa / brahmaṇo mānasāhṛtyaḥ śobhavatyo marutsutāḥ
the Bhīrus and the Śobhayantīs — these indeed are the fourteen troops. The Āhṛtis are (born) from the mind of Brahmā, the Śobhavatīs are the daughters of the Maruts,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.21
वेगवत्यश्च रिष्टाया ऊर्ज्जाश्चैवाग्निसंभवाः । युवत्यश्च तथा सूर्यरश्मिजाताः सुशोभनाः
vegavatyaśca riṣṭāyā ūrjjāścaivāgnisaṃbhavāḥ / yuvatyaśca tathā sūryaraśmijātāḥ suśobhanāḥ
the Vegavatīs are Riṣṭā's, and the Ūrjās arose from Fire, and the Yuvatīs, most beautiful, were born from the rays of the Sun,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.22
गभस्तिभिश्च सोमस्य जज्ञिरे कुरवः शुभाः । यज्ञोत्पन्ना स्रुचो नाम कुशवत्यां च बर्हयः
gabhastibhiśca somasya jajñire kuravaḥ śubhāḥ / yajñotpannā sruco nāma kuśavatyāṃ ca barhayaḥ
and from the beams of the Moon were born the auspicious Kurus; those named Srucs arose from sacrifice, and the Barhis in Kuśavatī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.23
वारिजा ह्यमृतोत्पन्ना अमृता नामतः स्मृताः । वायूत्पनाना मुदा नाम भूमिजा मृगवस्तथा
vārijā hyamṛtotpannā amṛtā nāmataḥ smṛtāḥ / vāyūtpanānā mudā nāma bhūmijā mṛgavastathā
the water-born ones sprang from nectar and are known by the name Amṛtās; those arisen from Wind are called Mudās, and likewise the earth-born are the Mṛgus,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.24
विद्युतो ऽत्र रुचो नाम मृत्योः कन्याश्च भीरवः । शोभयन्त्यश्च कामस्य गणाः प्रोक्ताश्चतुर्दश
vidyuto 'tra ruco nāma mṛtyoḥ kanyāśca bhīravaḥ / śobhayantyaśca kāmasya gaṇāḥ proktāścaturdaśa
here those named Rucs are (born) of the lightnings, and the Bhīrus are the daughters of Death, and the Śobhayantīs are of Kāma. Thus the fourteen troops have been declared.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.25
इत्येते बहुसाहस्रा भास्वरा अप्सरोगणाः । देवतानामृषीणां च पत्न्यश्च मातरश्च ह
ityete bahusāhasrā bhāsvarā apsarogaṇāḥ / devatānāmṛṣīṇāṃ ca patnyaśca mātaraśca ha
Thus these shining troops of apsarases, many thousands, are the wives and the mothers of the gods and of the sages.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.26
सुगन्धाश्चाथ निष्पन्दा सर्वाश्चाप्सरसः समाः । संप्रयोगस्तु कामेन माद्यं दिवि हरं विना
sugandhāścātha niṣpandā sarvāścāpsarasaḥ samāḥ / saṃprayogastu kāmena mādyaṃ divi haraṃ vinā
And the Sugandhās and the Niṣpandās — all the apsarases are equal; but their union with desire is an intoxication in heaven, apart from Hara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.27
तासां देवर्षि संस्पर्शा जाताः साधारणा यतः । पर्वतस्तत्र संभूतो नारदश्चैव तावुभौ
tāsāṃ devarṣi saṃsparśā jātāḥ sādhāraṇā yataḥ / parvatastatra saṃbhūto nāradaścaiva tāvubhau
Since by the touch of the divine sages they were born common to all, from them two came into being there, Parvata and Nārada, both of them.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.28
ततो यवीयसी चैव तृतीयारुन्धती स्मृता । देवर्षिभ्यस्तयोर्जन्म यस्मान्नारदपर्वतौ
tato yavīyasī caiva tṛtīyārundhatī smṛtā / devarṣibhyastayorjanma yasmānnāradaparvatau
Then the younger one, and the third is known as Arundhatī; since the birth of those two was from the divine sages, therefore (they are) Nārada and Parvata.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.29
तस्मात्तौ तत्सनामानौ स्मृतौ नारदपर्वतौ । विनतायाश्च पुत्रौ द्वौ अरुणौ गरुडश्च ह
tasmāttau tatsanāmānau smṛtau nāradaparvatau / vinatāyāśca putrau dvau aruṇau garuḍaśca ha
Therefore those two are known as Nārada and Parvata, bearing names corresponding to that. And Vinatā had two sons, Aruṇa and Garuḍa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.30
गायत्र्यादीनि छन्दांसि सौपर्णेयानि पक्षिणाः । व्यवहार्याणि सर्वाणि ऋजुसन्निहितानि च
gāyatryādīni chandāṃsi sauparṇeyāni pakṣiṇāḥ / vyavahāryāṇi sarvāṇi ṛjusannihitāni ca
The metres beginning with Gāyatrī are the offspring of Suparṇa, (as are) the birds; all of them are serviceable and placed upright close at hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.31
क्रद्रूर्नागसहस्रं वै विजज्ञे धरणीधरम् । अनेकशिरसां तेषां खेचराणां महात्मनाम्
kradrūrnāgasahasraṃ vai vijajñe dharaṇīdharam / anekaśirasāṃ teṣāṃ khecarāṇāṃ mahātmanām
Kadrū bore a thousand serpents that bear the earth; of those great-souled, many-headed ones who move through the sky,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.32
बहुत्वान्नामधेयानां प्रधानांश्च निबोधत । तेषां प्रधाना नागानां शेषवासुकितक्षकाः
bahutvānnāmadheyānāṃ pradhānāṃśca nibodhata / teṣāṃ pradhānā nāgānāṃ śeṣavāsukitakṣakāḥ
since their names are so many, learn the principal ones. Of those serpents the chief are Śeṣa, Vāsuki, and Takṣaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.33
अकर्णो हस्तिकर्णश्च पिजरश्चार्यकस्तथा । ऐरावतो महापद्मः कंबलाश्वतरावुभौ
akarṇo hastikarṇaśca pijaraścāryakastathā / airāvato mahāpadmaḥ kaṃbalāśvatarāvubhau
Akarṇa and Hastikarṇa, Piñjara and Āryaka, Airāvata, Mahāpadma, and both Kambala and Aśvatara,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.34
एलापत्रश्च शङ्खश्च कर्केटकधनञ्जयौ । महाकर्णमहानीलौ धृतराष्ट्रबलाहकौ
elāpatraśca śaṅkhaśca karkeṭakadhanañjayau / mahākarṇamahānīlau dhṛtarāṣṭrabalāhakau
and Elāpatra and Śaṅkha, Karkoṭaka and Dhanañjaya, Mahākarṇa and Mahānīla, Dhṛtarāṣṭra and Balāhaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.35
करवीरः पुष्पदंष्ट्रः सुमुखो दुर्मुखस्तथा । सूनामुखो दधिमुखः कालियश्चालिपिण्डकः
karavīraḥ puṣpadaṃṣṭraḥ sumukho durmukhastathā / sūnāmukho dadhimukhaḥ kāliyaścālipiṇḍakaḥ
Karavīra, Puṣpadaṃṣṭra, Sumukha and Durmukha, Sūnāmukha, Dadhimukha, Kāliya and Alipiṇḍaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.36
कपिलश्चांबरीषश्च अक्रूरश्च कपित्थकः । प्रह्रादस्तु ब्रह्मणाश्च गन्धर्वो ऽथ मणिस्थकः
kapilaścāṃbarīṣaśca akrūraśca kapitthakaḥ / prahrādastu brahmaṇāśca gandharvo 'tha maṇisthakaḥ
Kapila and Ambarīṣa, Akrūra and Kapitthaka, Prahrāda and Brahmaṇa, Gandharva and then Maṇisthaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.37
नहुषः कररोमा च मणिरित्येवमादयः । काद्रवेयाः समाख्याताः खशायास्तु निबोधत
nahuṣaḥ kararomā ca maṇirityevamādayaḥ / kādraveyāḥ samākhyātāḥ khaśāyāstu nibodhata
Nahuṣa and Kararomā and Maṇi — such are they. These have been named as the descendants of Kadrū; now learn of Khaśā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.38
खशा विजज्ञे द्वौ पुत्रौ विकृतौ परुषव्रतौ । श्रेष्ठं पश्चिमसंध्यायां पूर्वस्यां च कनीयसम्
khaśā vijajñe dvau putrau vikṛtau paruṣavratau / śreṣṭhaṃ paścimasaṃdhyāyāṃ pūrvasyāṃ ca kanīyasam
Khaśā gave birth to two sons, misshapen, of harsh conduct — the elder in the western twilight, the younger in the eastern.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.39
विलोहितैककर्णं च पूर्वं साजनयत्सुतम् । चतुर्भुजं चतुष्पादं किञ्चित्स्पन्दं द्विधागतिम्
vilohitaikakarṇaṃ ca pūrvaṃ sājanayatsutam / caturbhujaṃ catuṣpādaṃ kiñcitspandaṃ dvidhāgatim
And she bore the first son as deep red and one-eared, four-armed, four-footed, somewhat twitching, of a twofold gait.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.40
सर्वङ्गकेशं स्थूलाङ्गं शुभनासं महोदरम् । स्वच्छशीर्षं महाकर्णं मुञ्जकेशं महाबलम्
sarvaṅgakeśaṃ sthūlāṅgaṃ śubhanāsaṃ mahodaram / svacchaśīrṣaṃ mahākarṇaṃ muñjakeśaṃ mahābalam
(He was) hairy over all his limbs, thick-limbed, with a fine nose, big-bellied, with a clean head, great ears, hair like muñja grass, and great strength.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.41
ह्रस्वास्यं दीर्घजिह्वं च बहुदंष्ट्रं महाहनुम् । रक्तपिङ्गाक्षपादं च स्थूलभ्रूदीर्घनासिकम्
hrasvāsyaṃ dīrghajihvaṃ ca bahudaṃṣṭraṃ mahāhanum / raktapiṅgākṣapādaṃ ca sthūlabhrūdīrghanāsikam
(He had) a short mouth and a long tongue, many fangs, a great jaw, red-tawny eyes and feet, thick brows and a long nose.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.42
गुह्यकं शितिकण्ठं च महापादं महामुखम् । एवंविधं खशापुत्रं जज्ञे ऽसावतिभीषणम्
guhyakaṃ śitikaṇṭhaṃ ca mahāpādaṃ mahāmukham / evaṃvidhaṃ khaśāputraṃ jajñe 'sāvatibhīṣaṇam
(He was) a guhyaka, dark-throated, with huge feet and a huge mouth: such a son of Khaśā did she bear, exceedingly terrifying.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.43
तस्यानुजं द्वितीयं सा ह्युषस्यन्ते व्यजायत । त्रिशीर्षं च त्रिपादं च त्रिहस्तं कृष्णलोचनम्
tasyānujaṃ dvitīyaṃ sā hyuṣasyante vyajāyata / triśīrṣaṃ ca tripādaṃ ca trihastaṃ kṛṣṇalocanam
His younger brother, the second, she brought forth at the end of dawn: three-headed, three-footed, three-handed, black-eyed,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.44
ऊर्द्ध्वकेशं हरिच्छ्मश्रुं शिलासंहननं दृढम् । ह्रस्वकायं प्रबाहुं च महाकाय महारवम्
ūrddhvakeśaṃ haricchmaśruṃ śilāsaṃhananaṃ dṛḍham / hrasvakāyaṃ prabāhuṃ ca mahākāya mahāravam
with hair standing upright, a tawny beard, a frame hard as stone, firm, with a short body and long arms — (yet) of huge body and mighty roar,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.45
आकर्णदारितास्यं च बलवत्सथूलनासिकम् । स्थूलौष्ठमष्टदंष्ट्र च जिह्मास्यं शङ्कुकर्णकम्
ākarṇadāritāsyaṃ ca balavatsathūlanāsikam / sthūlauṣṭhamaṣṭadaṃṣṭra ca jihmāsyaṃ śaṅkukarṇakam
his mouth split open as far as his ears, powerful, with a thick nose, thick lips, eight fangs, a crooked mouth, and peg-shaped ears,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.46
पिङ्गलोद्वत्तनयनं जटिलं द्वन्द्वपिण्डकम् । महास्कन्धं महोरस्कं पृथुघोणं कृशोदरम्
piṅgalodvattanayanaṃ jaṭilaṃ dvandvapiṇḍakam / mahāskandhaṃ mahoraskaṃ pṛthughoṇaṃ kṛśodaram
with tawny bulging eyes, matted hair, a pair of lumps, great shoulders, a broad chest, a wide snout, a lean belly,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.47
अस्थूलं लोहितं ग्रीवलंबमेढ्राण्डपिडकम् । एवंविधं कुमारं सा कनिष्ठं समसूयत
asthūlaṃ lohitaṃ grīvalaṃbameḍhrāṇḍapiḍakam / evaṃvidhaṃ kumāraṃ sā kaniṣṭhaṃ samasūyata
not stout, red, with a hanging neck and swellings on penis and testicles — such a boy did she bear as the younger.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.48
सद्यः प्रसूतमात्रौ तौ विवृद्धौ च प्रमादतः । उपयौगसमर्थाभ्यां शरीराभ्यां व्यवस्थितौ
sadyaḥ prasūtamātrau tau vivṛddhau ca pramādataḥ / upayaugasamarthābhyāṃ śarīrābhyāṃ vyavasthitau
The two, the very moment they were born, grew up at once, and stood there with bodies fit for use (i.e. for action).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.49
सद्योजातौ विवृद्धाङ्गौ मातरं पर्यकर्षताम् । तयोः पूर्वस्तु यः क्रूरो मातरं सो ऽभ्य कर्षत
sadyojātau vivṛddhāṅgau mātaraṃ paryakarṣatām / tayoḥ pūrvastu yaḥ krūro mātaraṃ so 'bhya karṣata
Newborn but with limbs full-grown, the two dragged their mother about; and the elder of the two, who was cruel, kept pulling at his mother,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.50
ब्रुवंश्च मातर्भक्षाव रक्षार्थं क्षुधयार्दितः । न्यषेधयत्पुनर्ह्येनं स्वयं स तु कनिष्ठकः
bruvaṃśca mātarbhakṣāva rakṣārthaṃ kṣudhayārditaḥ / nyaṣedhayatpunarhyenaṃ svayaṃ sa tu kaniṣṭhakaḥ
saying, "Mother, let us two eat (her) for our sustenance" — tormented by hunger; but the younger one himself held him back from this.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.51
पूर्वेषां क्षेमकृत्त्वं वै रक्षैतां मातरं स्वकाम् । बाहुभ्यां परिगृह्यैनं मातरं सो ऽभ्यभाषयत्
pūrveṣāṃ kṣemakṛttvaṃ vai rakṣaitāṃ mātaraṃ svakām / bāhubhyāṃ parigṛhyainaṃ mātaraṃ so 'bhyabhāṣayat
"Be one who does good to your forebears; protect this mother of your own." Grasping him with both arms, he spoke to the mother.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.52
एतस्मिन्नेव काले तु प्रादुर्भूतस्तयोः पिता । तौ दृष्ट्वा विकृता कारौ खशां तामभ्यभाषत
etasminneva kāle tu prādurbhūtastayoḥ pitā / tau dṛṣṭvā vikṛtā kārau khaśāṃ tāmabhyabhāṣata
At that very moment their father appeared; and seeing the two of deformed shape, he spoke to that Khaśā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.53
तौ सुतौ पितरं दृष्ट्वा ह्येकभूतौ भयान्वितौ । मातुरेव पुनश्चाङ्गे प्रलीयेतां स्वमायया
tau sutau pitaraṃ dṛṣṭvā hyekabhūtau bhayānvitau / mātureva punaścāṅge pralīyetāṃ svamāyayā
The two sons, seeing their father, became one, filled with fear, and by their own magic dissolved back into their mother's body.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.54
अथाब्रवीदृषिर्भार्यां किमाभ्यामुक्तवत्यसि । सर्वमाचक्ष्व तत्त्वेन तवैवायं व्यतिक्रमः
athābravīdṛṣirbhāryāṃ kimābhyāmuktavatyasi / sarvamācakṣva tattvena tavaivāyaṃ vyatikramaḥ
Then the seer said to his wife: "What have you said to these two? Tell it all as it truly is; this transgression is yours alone.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.55
मातृतुल्यश्च जनने पुत्रो भवति कन्यका । यथाशीला भवेन्माता तथाशीलो भवेत्सुतः
mātṛtulyaśca janane putro bhavati kanyakā / yathāśīlā bhavenmātā tathāśīlo bhavetsutaḥ
At birth a son turns out like the mother, and (so does) a daughter; of whatever character the mother may be, of that same character the son becomes.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.56
यद्वर्णा तु भवेद्भूमिस्तद्वर्णं सलिलं ध्रुवम् । मातॄणां शीलदोषेण तथा रूपगुणैः पुनः
yadvarṇā tu bhavedbhūmistadvarṇaṃ salilaṃ dhruvam / mātṝṇāṃ śīladoṣeṇa tathā rūpaguṇaiḥ punaḥ
Whatever the colour of the soil, the water is surely of that colour. Through the fault in the mothers' character, and likewise through qualities of form,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.57
विभिन्नास्तु प्रजाः सर्वास्तथा ख्यातिवशेन च । इत्येवमुक्त्वा भगवान्खशामप्रतिमस्तदा
vibhinnāstu prajāḥ sarvāstathā khyātivaśena ca / ityevamuktvā bhagavānkhaśāmapratimastadā
all creatures are various, and (so too) by the force of their designation." Having spoken thus to Khaśā, the incomparable lord then
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.58
पुत्रावाहूय साम्ना वै चक्रे ताभ्यां तु नामनी । पुत्राभ्यां यत्कृतं तस्यास्तदाचष्ट खशा तदा
putrāvāhūya sāmnā vai cakre tābhyāṃ tu nāmanī / putrābhyāṃ yatkṛtaṃ tasyāstadācaṣṭa khaśā tadā
Having called the two sons gently, he made two names for them; what had been done for her by the two sons, that Khaśā then reported.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.59
माता यथा समाख्याता तर्माभ्यां च पृथक्पृथक् । तेन धात्वर्थयोगेन तत्तदर्थे चकार ह
mātā yathā samākhyātā tarmābhyāṃ ca pṛthakpṛthak / tena dhātvarthayogena tattadarthe cakāra ha
As the mother had declared (it) for each of the two separately, by that application of the root's meaning he made (a name) for each in accordance with (its) sense.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.60
मातर्भक्षेत्यथोक्तो वै खादने भक्षणे च सः । भक्षावेत्युक्तवानेष तस्माद्यक्षो ऽभवत्त्वयम्
mātarbhakṣetyathokto vai khādane bhakṣaṇe ca saḥ / bhakṣāvetyuktavāneṣa tasmādyakṣo 'bhavattvayam
Now he was addressed (by his mother thus): "Mother, eat!" — that root is in the sense of chewing and of eating; and since he said "Let us two eat," therefore this one became a Yakṣa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.61
रक्ष इत्येष धातुर्यः पालने स विभाव्यते । उक्तवांश्चैष यस्मात्तु रक्षेमां मातरं स्वकाम्
rakṣa ityeṣa dhāturyaḥ pālane sa vibhāvyate / uktavāṃścaiṣa yasmāttu rakṣemāṃ mātaraṃ svakām
"rakṣa" — this root which is recognized in the sense of protecting: and since this one said, "Protect this, my own mother,"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.62
नाम्ना रक्षो ऽपरस्तस्माद्भविष्यति तवात्मजः । स तदा तद्विधां दृष्ट्वा विक्रियां च तयोः पिता
nāmnā rakṣo 'parastasmādbhaviṣyati tavātmajaḥ / sa tadā tadvidhāṃ dṛṣṭvā vikriyāṃ ca tayoḥ pitā
therefore your other son shall be Rakṣas by name. Then the father, having seen that sort of transformation in those two,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.63
तदा भाविनमर्थं च बुद्ध्वा मात्रा कृतं तयोः । तावृभौ क्षुधितौ दृष्ट्वा विस्मितः परिमृष्टधीः
tadā bhāvinamarthaṃ ca buddhvā mātrā kṛtaṃ tayoḥ / tāvṛbhau kṣudhitau dṛṣṭvā vismitaḥ parimṛṣṭadhīḥ
and having understood the purpose that was to come and what had been done by the mother of the two, seeing them both hungry, he was astonished, his mind (thus) cleared.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.64
तयोः प्रादिशदाहारं खशापतिरसृग्वसे । पिता तौ क्षुधितौ दृष्ट्वा वर मेतं तयोर्ददौ
tayoḥ prādiśadāhāraṃ khaśāpatirasṛgvase / pitā tau kṣudhitau dṛṣṭvā vara metaṃ tayordadau
Khaśā's husband assigned to the two of them blood and fat as food; the father, seeing them both hungry, gave them this boon:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.65
युवयोर्हस्तसंस्पर्शाद्रक्तधाराश्च सर्वशः । सृङ्मांसवसाभूता भविष्यन्तीह कामतः
yuvayorhastasaṃsparśādraktadhārāśca sarvaśaḥ / sṛṅmāṃsavasābhūtā bhaviṣyantīha kāmataḥ
"From the touch of your two hands, streams of blood everywhere will here become blood, flesh, and fat at (your) wish.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.66
नक्ताहारविहारौ च द्विजदेवादिभोजनौ । नक्तं चैव बलीयांसौ दिवा वै निर्बलौ युवाम्
naktāhāravihārau ca dvijadevādibhojanau / naktaṃ caiva balīyāṃsau divā vai nirbalau yuvām
You two shall eat and roam by night, feeding on twice-born ones, gods, and the rest; by night you two shall be stronger, but by day without strength.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.67
मातरं रक्षत इमां धर्मश्चैवानुशिष्यते । इत्युक्त्वा काश्यपः पुत्रौ तत्रैवान्तरधीयत
mātaraṃ rakṣata imāṃ dharmaścaivānuśiṣyate / ityuktvā kāśyapaḥ putrau tatraivāntaradhīyata
Guard this mother — and (so) dharma is enjoined (upon you)." Having said this to his two sons, Kāśyapa vanished on that very spot.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.68
गते पितरि तौ क्रूरौ निसर्गादेव दारुणौ । विपर्ययेषु वर्त्तेते ऽकृतज्ञौ प्राणिहिंसकौ
gate pitari tau krūrau nisargādeva dāruṇau / viparyayeṣu varttete 'kṛtajñau prāṇihiṃsakau
When the father had gone, those two cruel ones, dreadful by their very nature, ungrateful and killers of living creatures, went about in contrary ways.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.69
महाबलौ महासत्त्वौ महाकायौ दुरासदौ । मायाविदावदृश्यौ तावन्तर्धानगतावुभौ
mahābalau mahāsattvau mahākāyau durāsadau / māyāvidāvadṛśyau tāvantardhānagatāvubhau
Of great strength, great vigour, huge bodies, hard to withstand, both of them knowers of magic, invisible, and able to disappear;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.70
तौ कामरूपिणौ घोरौ नीरुजौ च स्वभावतः । रूपा नुरूपैराचारैः प्रचरन्तौ प्रबाधकौ
tau kāmarūpiṇau ghorau nīrujau ca svabhāvataḥ / rūpā nurūpairācāraiḥ pracarantau prabādhakau
the two of them assuming shapes at will, horrible and by nature free of sickness, moving about with practices suited to their forms, tormentors,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.71
देवानृषीन्पितॄंश्चैव गन्धर्वान्किन्नरानपि । पिशाचांश्चमनुष्यांश्चपन्नगान्पक्षिणः पशून्
devānṛṣīnpitṝṃścaiva gandharvānkinnarānapi / piśācāṃścamanuṣyāṃścapannagānpakṣiṇaḥ paśūn
gods, seers, and the fathers, gandharvas and kinnaras too, piśācas and men, serpents, birds, beasts —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.72
भक्षार्थमिह लिप्संतौ चेरतुस्तौ निशाचरौ । इन्द्रस्यानुचरौ चैव क्षुब्धौ दृष्ट्वा ह्यतिष्ठताम्
bhakṣārthamiha lipsaṃtau ceratustau niśācarau / indrasyānucarau caiva kṣubdhau dṛṣṭvā hyatiṣṭhatām
seeking to get (them) here for food, those two night-roamers ranged about; and seeing Indra's attendants agitated, they halted.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.73
राक्षसं तं कदाचिद्वै निशीथे ह्येक मीश्वरम् । आहारं स परीप्सन्वै शब्देनानुससार ह
rākṣasaṃ taṃ kadācidvai niśīthe hyeka mīśvaram / āhāraṃ sa parīpsanvai śabdenānusasāra ha
Once, at midnight, that rākṣasa, that single lord, seeking to obtain food, followed after a sound.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.74
आससाद पिशाचौ वै त्वजः शण्ढश्च ताबुभौ । कपिपुत्रौ महावीर्यौं कूष्माडौ पूर्वजावुभौ
āsasāda piśācau vai tvajaḥ śaṇḍhaśca tābubhau / kapiputrau mahāvīryauṃ kūṣmāḍau pūrvajāvubhau
He came upon two piśācas, Tvaja and Śaṇḍha, the two sons of Kapi, of great might, Kūṣmāṇḍas, both elder-born,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.75
पिङ्गाक्षावूर्द्ध्वरोमाणौ वृत्ताक्षौ च सुदारुणौ । कन्याभ्यां सहितौ तौ तु ताभ्यां भर्तुश्चिकीर्षया
piṅgākṣāvūrddhvaromāṇau vṛttākṣau ca sudāruṇau / kanyābhyāṃ sahitau tau tu tābhyāṃ bhartuścikīrṣayā
tawny-eyed, with hair standing erect, round-eyed and most dreadful, the two of them accompanied by two maidens, out of a wish to make (him) a husband for those two.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.76
ते कन्ये कामरूपिण्यौ तदाचारमुभे च तम् । आहारार्थे समीहन्तौ सकन्यौ तु बुभुक्षितौ
te kanye kāmarūpiṇyau tadācāramubhe ca tam / āhārārthe samīhantau sakanyau tu bubhukṣitau
Those two maidens, taking shapes at will, and both (of the piśācas) with that same practice, striving after food, together with the maidens and hungry,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.77
अपश्यतां रक्षसं तौ कामरूपिणमग्रतः । सहसा सन्निपातेन दृष्ट्वा चैव परस्परम्
apaśyatāṃ rakṣasaṃ tau kāmarūpiṇamagrataḥ / sahasā sannipātena dṛṣṭvā caiva parasparam
the two of them saw before them the rākṣasa, who took shape at will; and at once, by the collision, seeing one another,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.78
ईक्षमाणाः स्थितान्योन्यं परस्परजिघृक्षवः । पितरावूचतुः कन्ये युवा मानयत द्रुतम्
īkṣamāṇāḥ sthitānyonyaṃ parasparajighṛkṣavaḥ / pitarāvūcatuḥ kanye yuvā mānayata drutam
They stood looking at one another, each wanting to seize the other; the parents said: "Girls, quickly honour (i.e. deal with) this young man!"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.79
जीवग्राहं निगृह्यैनं विस्फुरन्तं पदेपदे । ततस्तमभिसृत्यैनं कन्ये जगृहतुस्तदा
jīvagrāhaṃ nigṛhyainaṃ visphurantaṃ padepade / tatastamabhisṛtyainaṃ kanye jagṛhatustadā
"Seize him alive, as he struggles at every step!" Then the two girls ran up to him and took hold of him.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.80
संगृहीत्वा तु हस्ताभ्यामानीतः पितृसंसदि । ताभ्यां कन्यागृहीतं तं पिशाचौ वीक्ष्य रक्षसम्
saṃgṛhītvā tu hastābhyāmānītaḥ pitṛsaṃsadi / tābhyāṃ kanyāgṛhītaṃ taṃ piśācau vīkṣya rakṣasam
Having gripped (him) with their hands, he was led into the assembly of the parents; and the two piśācas, seeing that rākṣasa held by the girls,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.81
अपृच्छतां च कस्य त्वं स च सर्वमभाषत । तस्य कर्माभिजाती च श्रुत्वा तौ रक्षसस्तदा
apṛcchatāṃ ca kasya tvaṃ sa ca sarvamabhāṣata / tasya karmābhijātī ca śrutvā tau rakṣasastadā
asked, "Whose (son) are you?" And he told them everything. Then, having heard of that rākṣasa's deeds and birth and family,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.82
अजः शण्डश्च तस्मै ते कन्यके प्रत्यपादयत् । तौ तुष्टौ कर्मणा तस्य कन्ये ते ददतुस्तु वै
ajaḥ śaṇḍaśca tasmai te kanyake pratyapādayat / tau tuṣṭau karmaṇā tasya kanye te dadatustu vai
Aja and Śaṇḍa bestowed those two girls upon him; pleased by his conduct, the two indeed gave him the girls.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.83
पैशाचैन विवाहेन रुदन्त्यावुद्ववाह सः । अजः शण्डः सुताभ्यां तु तदा श्रावयतां धनम्
paiśācaina vivāhena rudantyāvudvavāha saḥ / ajaḥ śaṇḍaḥ sutābhyāṃ tu tadā śrāvayatāṃ dhanam
He married the two, who were weeping, by the piśāca form of marriage; and then Aja and Śaṇḍa proclaimed the wealth (dowry) of their two daughters.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.84
इयं ब्रह्मधना नाम कन्या या सहिता शुभा । ब्रह्म तस्यापराहार इति शण्डो ऽभ्यभाषत
iyaṃ brahmadhanā nāma kanyā yā sahitā śubhā / brahma tasyāparāhāra iti śaṇḍo 'bhyabhāṣata
"This auspicious girl who accompanies (her) is named Brahmadhanā; brahman is her (husband's?) afternoon meal" — so spoke Śaṇḍa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.85
इयं जन्तुधना नाम कन्या सर्वाङ्गजन्तिला । जन्तुभाव धनादाना इत्यजौऽश्रावयद्धनम्
iyaṃ jantudhanā nāma kanyā sarvāṅgajantilā / jantubhāva dhanādānā ityajau'śrāvayaddhanam
"This girl is named Jantudhanā, having worms(?) on every limb; her wealth-gift is the state of creatures" — thus Aja proclaimed the wealth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.86
सर्वाङ्गकेशापाशा च कन्या जन्तुधना तु या । यातुधानप्रसूता सा कन्या चैव महारवा
sarvāṅgakeśāpāśā ca kanyā jantudhanā tu yā / yātudhānaprasūtā sā kanyā caiva mahāravā
And she who is the girl Jantudhanā, with a mass of hair over her whole body, was born of a yātudhāna; and that girl (was) of mighty roar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.87
अरुणा चाप्यलोमा च कन्या ब्रह्मधना तु या । ब्रह्मधानप्रसूता सा कन्या चैव महारवा
aruṇā cāpyalomā ca kanyā brahmadhanā tu yā / brahmadhānaprasūtā sā kanyā caiva mahāravā
And she who is the girl Brahmadhanā, ruddy and hairless, was born of a brahmadhāna(?); and that girl (was) of mighty roar.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.88
एवं पिशाचकन्ये ते मिथुने द्वे प्रसूयताम् । तयोः प्रजानिसर्गं च कथयिष्ये निबोधत
evaṃ piśācakanye te mithune dve prasūyatām / tayoḥ prajānisargaṃ ca kathayiṣye nibodhata
Thus these two piśāca girls gave birth to two pairs. I shall tell of the propagation of their offspring — listen.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.89
हेतिः प्रहेतिरुग्रश्च पौरुषेयौ वधस्तथा । विद्युत्स्फूर्जश्च वातश्च आयो प्याघ्रस्तथैव च
hetiḥ prahetirugraśca pauruṣeyau vadhastathā / vidyutsphūrjaśca vātaśca āyo pyāghrastathaiva ca
Heti, Praheti, Ugra, Pauruṣeya, Vadha, Vidyut, Sphūrja, Vāta, Āya, and Vyāghra likewise,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.90
सूर्यश्च राक्षसा ह्येते यातुधानात्मजा दश । माल्यवांश्च सुमाली च प्रहेतितनयौ शृणु
sūryaśca rākṣasā hyete yātudhānātmajā daśa / mālyavāṃśca sumālī ca prahetitanayau śṛṇu
and Sūrya — these are the ten rākṣasas, sons of the yātudhāna. Now hear of Mālyavān and Sumālin, the sons of Praheti.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.91
प्रहेतितनयः श्रीमानपुलोमा नाम विश्रुतः । मधुः परो महोग्रस्तु लवणस्तस्य चात्मजः
prahetitanayaḥ śrīmānapulomā nāma viśrutaḥ / madhuḥ paro mahograstu lavaṇastasya cātmajaḥ
Praheti's son was the illustrious one renowned by the name Apulomā; another was Madhu, and Mahogra; and Lavaṇa was his son,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.92
महायोगबलोपेतो महा देवमुपस्थितः । उग्रस्य पुत्रौ विक्रान्तो वज्रहा नाम विश्रुतः
mahāyogabalopeto mahā devamupasthitaḥ / ugrasya putrau vikrānto vajrahā nāma viśrutaḥ
endowed with great power of yoga, he attended upon Mahādeva. Ugra's sons (were) the valorous one renowned by the name Vajrahā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.93
पौरुषेयसुताः पञ्च पुरुषादा महाबलाः । कूरश्च विकृतश्चैव रुधिरादस्तथैव च
pauruṣeyasutāḥ pañca puruṣādā mahābalāḥ / kūraśca vikṛtaścaiva rudhirādastathaiva ca
Pauruṣeya's sons (were) five man-eaters of great strength: Krūra, Vikṛta, and likewise Rudhirāda,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.94
मेदाशश्चवपाशश्च नामभिः परिकीर्त्तिताः । वधपुत्रौ दुराचारौ विघ्नश्च शामनश्च ह
medāśaścavapāśaśca nāmabhiḥ parikīrttitāḥ / vadhaputrau durācārau vighnaśca śāmanaśca ha
Medāśa and Vapāśa — (thus) they are recounted by name. Vadha's two sons, of evil conduct, were Vighna and Śāmana.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.95
विद्युत्पुत्रो दुराचारो रसनो नाम राक्षसः । स्फूर्जक्षेत्रे निकुंभस्तु जातो वै ब्रह्मराक्षसः
vidyutputro durācāro rasano nāma rākṣasaḥ / sphūrjakṣetre nikuṃbhastu jāto vai brahmarākṣasaḥ
Vidyut's son was the ill-conducted rākṣasa named Rasana; and Nikumbha, born in Sphūrja's field (i.e. of his wife), was indeed a brahmarākṣasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.96
वातपुत्रो विरोधस्तु तथा यस्य जनातकः । व्याघ्र पुत्रो निरानन्दः क्रतूनां विघ्नकारकः
vātaputro virodhastu tathā yasya janātakaḥ / vyāghra putro nirānandaḥ kratūnāṃ vighnakārakaḥ
Vāta's son was Virodha, and likewise Janātaka(?) was his (son). Vyāghra's son was Nirānanda, the obstructor of sacrifices.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.97
सर्वस्य चान्वये जाता पूराः सर्पाश्च राक्षसाः । यातुधानाः परिक्रान्ता ब्रह्म धानान्निबोधत
sarvasya cānvaye jātā pūrāḥ sarpāśca rākṣasāḥ / yātudhānāḥ parikrāntā brahma dhānānnibodhata
And in the line of each were born the Pūras(?), serpents, and rākṣasas; the yātudhānas have been surveyed — now learn of the (offspring of) Brahmadhanā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.98
यज्ञापेतो धृतिः क्षेमो ब्रह्मपेतश्च यज्ञहा । श्वात्ॐऽबुकः केलिसर्पौं ब्रह्मधानात्मजा नव
yajñāpeto dhṛtiḥ kṣemo brahmapetaśca yajñahā / śvātoṃ'bukaḥ kelisarpauṃ brahmadhānātmajā nava
Yajñāpeta, Dhṛti, Kṣema, Brahmāpeta and Yajñahan, Śvāta, Ambuka, and the pair Keli and Sarpa — (these are) the nine sons of Brahmadhāna.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.99
स्वसारो ब्रह्मराक्षस्यस्तेषां चेमाः सुदारुणाः । रक्तकर्णी महाजिह्वा क्षमा चेष्टापहारिणी
svasāro brahmarākṣasyasteṣāṃ cemāḥ sudāruṇāḥ / raktakarṇī mahājihvā kṣamā ceṣṭāpahāriṇī
And these very dreadful ones are their sisters, the brahma-rākṣasīs: Raktakarṇī, Mahājihvā, Kṣamā, and Ceṣṭāpahāriṇī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.100
एतासामन्वये जाताः पृथिव्यां ब्रह्मराक्षसाः । इत्येते राक्षसाः क्रान्ता यक्षस्यविनिबोधत
etāsāmanvaye jātāḥ pṛthivyāṃ brahmarākṣasāḥ / ityete rākṣasāḥ krāntā yakṣasyavinibodhata
In the lineage of these were born the brahma-rākṣasas upon the earth. Such are the rākṣasas who have spread abroad; now learn of the yakṣa.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.101
चकमे सरसं यक्षः पञ्चचूडां क्रतुस्थलाम् । तल्लिप्सुश्चिन्तयानः स देवोद्यानानि मार्गते
cakame sarasaṃ yakṣaḥ pañcacūḍāṃ kratusthalām / tallipsuścintayānaḥ sa devodyānāni mārgate
The yakṣa desired the lively Kratusthalā of the five braids; longing to obtain her and brooding on her, he searches the gardens of the gods.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.102
वैभ्राजं सुरभिं चैव तथा चैत्ररथं च यत् । विशोकं सुमनं चैव नन्दनं च वनोत्तमम्
vaibhrājaṃ surabhiṃ caiva tathā caitrarathaṃ ca yat / viśokaṃ sumanaṃ caiva nandanaṃ ca vanottamam
Vaibhrāja and Surabhi, and Caitraratha too, and Viśoka and Sumana, and Nandana, best of groves —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.103
बहूनि रमणीयानि मार्गते जातलालसः । दृष्ट्वा तां नन्दने सो ऽथ अप्सरोभिः सहासिनीम्
bahūni ramaṇīyāni mārgate jātalālasaḥ / dṛṣṭvā tāṃ nandane so 'tha apsarobhiḥ sahāsinīm
many delightful (gardens) he searches, longing having arisen in him; and then, seeing her in Nandana laughing together with the apsarases,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.104
नोपायं विन्दते तत्र तस्या लाभाय चिन्तयन् । दूषितः स्वेन रूपेण कर्मणा चैव दूषितः
nopāyaṃ vindate tatra tasyā lābhāya cintayan / dūṣitaḥ svena rūpeṇa karmaṇā caiva dūṣitaḥ
reflecting, he finds there no means for winning her, (being) marred by his own form and marred by his deeds as well.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.105
ममोद्विजन्ति हिंस्रस्य तथाभूतानि सर्वशः । तत्कथं नाम चार्वगीं प्राप्नुयामहमङ्गनाम्
mamodvijanti hiṃsrasya tathābhūtāni sarvaśaḥ / tatkathaṃ nāma cārvagīṃ prāpnuyāmahamaṅganām
"Beings of every sort shrink from me, a cruel one; so how indeed shall I obtain that sweet-voiced woman?"
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.106
दृष्ट्वोपायं ततः सो ऽथ शीघ्रकारी व्यवर्त्तयत् । कृत्वा रूपं वसुरुचेर्गन्धर्वस्य च गुह्यकः
dṛṣṭvopāyaṃ tataḥ so 'tha śīghrakārī vyavarttayat / kṛtvā rūpaṃ vasurucergandharvasya ca guhyakaḥ
Then, having spied a means, being quick to act, he set about it: the guhyaka took on the form of the gandharva Vasuruci.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.107
ततः सो ऽप्सरसां मध्ये ता जचग्राह क्रतुस्थलाम् । बुद्ध्वा वसुरुचिं तं सा भावेनैवाभ्यावर्त्तत
tataḥ so 'psarasāṃ madhye tā jacagrāha kratusthalām / buddhvā vasuruciṃ taṃ sā bhāvenaivābhyāvarttata
Then in the midst of the apsarases he seized Kratusthalā; and she, taking him for Vasuruci, turned to him with (loving) feeling.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.108
संभूतः स तया सार्द्धं दृश्यमानो ऽप्सरोगणैः । जगाम मैथुनं यक्षः पुत्रार्थं स तया सह
saṃbhūtaḥ sa tayā sārddhaṃ dṛśyamāno 'psarogaṇaiḥ / jagāma maithunaṃ yakṣaḥ putrārthaṃ sa tayā saha
United with her, in the sight of the throngs of apsarases, the yakṣa went to intercourse with her for the sake of a son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.109
दृश्यमानो ऽप्सरो लिप्सुः शङ्कां नैव चकार सः । ततः संसिद्धकारणः सद्यो जातः सुतस्तु वै
dṛśyamāno 'psaro lipsuḥ śaṅkāṃ naiva cakāra saḥ / tataḥ saṃsiddhakāraṇaḥ sadyo jātaḥ sutastu vai
Though seen, in his eagerness for the apsaras he felt no misgiving; then, the purpose being accomplished, a son was born at once.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.110
उछ्रयात्परिणाहेन सद्यो वृद्धः श्रिया ज्वलन् । राजाहमिति नाभिर्हि पितरं सो ऽभ्यवादयत्
uchrayātpariṇāhena sadyo vṛddhaḥ śriyā jvalan / rājāhamiti nābhirhi pitaraṃ so 'bhyavādayat
Grown full-sized in height and girth on the instant, blazing with splendour, saying "I am a king," Nābhi saluted his father.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.111
भवान् रजतनाभेति पिता तं प्रत्युवाच ह । मात्रानुरूपो रूपेम पितुर्वीर्येणजायते
bhavān rajatanābheti pitā taṃ pratyuvāca ha / mātrānurūpo rūpema piturvīryeṇajāyate
"You are Rajatanābha," the father replied to him; "(a son) is born resembling the mother in form, (but) by the father's virility."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.112
जाते तस्मिन्कुमारे तु स्वरुपं प्रयपद्यत । स्वरूपं प्रतिपद्यन्ते गूहन्तो यक्षराक्षसाः
jāte tasminkumāre tu svarupaṃ prayapadyata / svarūpaṃ pratipadyante gūhanto yakṣarākṣasāḥ
But when that boy was born, (the yakṣa) assumed his own form; for yakṣas and rākṣasas who conceal themselves resume their own form
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.113
सुप्ता म्रियन्तः क्रुद्धाश्च भीतास्ते हर्षितास्तथा । ततो ऽब्रवीत्सो ऽप्सरसं स्मयमानस्तु गुह्यकः
suptā mriyantaḥ kruddhāśca bhītāste harṣitāstathā / tato 'bravītso 'psarasaṃ smayamānastu guhyakaḥ
when asleep, when dying, when angry, when frightened, and when delighted. Then the guhyaka, smiling, said to the apsaras:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.114
गृहं मे गच्छ भद्रं ते सपुत्रा त्वं वरानने । इत्युक्त्वा सहसा तत्र दृष्ट्वा स्वं रूपमास्थितम्
gṛhaṃ me gaccha bhadraṃ te saputrā tvaṃ varānane / ityuktvā sahasā tatra dṛṣṭvā svaṃ rūpamāsthitam
"Go to my house, blessings on you, together with your son, O fair-faced one." When he had said this, suddenly seeing him there standing in his own form,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.115
विभ्रान्ताः प्रद्रुताः सर्वाः समेत्याप्सरसस्तदा । गच्छन्तीमन्वगच्छत्तां पुत्रस्तप्तां त्वयन्शिरा
vibhrāntāḥ pradrutāḥ sarvāḥ sametyāpsarasastadā / gacchantīmanvagacchattāṃ putrastaptāṃ tvayanśirā
all the apsarases, bewildered, came together and fled away then; the son, ... , followed her as she went.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.116
गन्धर्वाप्सरसां मध्ये नयित्वा स न्यवर्त्तत । तां च दृष्ट्वा समुत्पत्तिं यक्षस्याप्सरसां गणाः
gandharvāpsarasāṃ madhye nayitvā sa nyavarttata / tāṃ ca dṛṣṭvā samutpattiṃ yakṣasyāpsarasāṃ gaṇāḥ
Having conducted her into the midst of the gandharvas and apsarases, he turned back; and the hosts of apsarases, seeing that birth from the yakṣa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.117
यक्षाणां तु जनित्री त्वं इत्यूचुस्तां क्रतुस्थलाम् । जगाम सह पुत्रेण ततो यक्षः स्वमालयम्
yakṣāṇāṃ tu janitrī tvaṃ ityūcustāṃ kratusthalām / jagāma saha putreṇa tato yakṣaḥ svamālayam
said to Kratusthalā, "You are the mother of the yakṣas." Then the yakṣa went with his son to his own dwelling.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.118
न्यग्रोधो रोहिणो नाम्ना शेरते तत्र गुह्यकाः । तस्मिन्निवासो यक्षाणां न्यग्रोधे रोहिणे स्मृतः
nyagrodho rohiṇo nāmnā śerate tatra guhyakāḥ / tasminnivāso yakṣāṇāṃ nyagrodhe rohiṇe smṛtaḥ
There is a banyan tree named Rohiṇa; there the Guhyakas sleep. The dwelling of the Yakṣas is said to be in that Rohiṇa banyan.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.119
यक्षो रजतनाभश्च गुह्यकानां पितामहः । अनुह्रादस्य दैत्यस्य भद्रां मणिवरां सुताम्
yakṣo rajatanābhaśca guhyakānāṃ pitāmahaḥ / anuhrādasya daityasya bhadrāṃ maṇivarāṃ sutām
And the Yakṣa Rajatanābha (was) the grandfather of the Guhyakas. (He gave) the auspicious daughter of the Daitya Anuhrāda (in marriage) to Maṇivara —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.120
उपयेमे ऽनवद्याङ्गीं तस्यां मणिवरो वशी । जज्ञे सा मणिभद्रं च शक्रतुल्यपराक्रममम्
upayeme 'navadyāṅgīṃ tasyāṃ maṇivaro vaśī / jajñe sā maṇibhadraṃ ca śakratulyaparākramamam
— the self-controlled Maṇivara married (her) of faultless limbs; and in her was born Maṇibhadra, whose valour equalled Indra's.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.121
तयोः पत्न्यौ भगिन्यौ च क्रतुस्थस्यात्मजे शुभे । नाम्ना पुण्यजनी चैव तथा देवजनी च या
tayoḥ patnyau bhaginyau ca kratusthasyātmaje śubhe / nāmnā puṇyajanī caiva tathā devajanī ca yā
The wives of those two were sisters, the fair daughters of Kratustha, by name Puṇyajanī and likewise Devajanī.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.122
विजज्ञे पणिभद्रातु पुत्रान्पुण्यजनी शुभा । सिद्धार्थं सूर्यतेजश्च सुमनं नन्दनं तथा
vijajñe paṇibhadrātu putrānpuṇyajanī śubhā / siddhārthaṃ sūryatejaśca sumanaṃ nandanaṃ tathā
The fair Puṇyajanī bore sons to Maṇibhadra: Siddhārtha, Sūryatejas, Sumana, and Nandana,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.123
मण्डूकं रुचकं चैव मणिमन्तं वसुं तथा । सर्वानुभूतं शङ्खं च पिङ्गाक्षं भीरुमेव च
maṇḍūkaṃ rucakaṃ caiva maṇimantaṃ vasuṃ tathā / sarvānubhūtaṃ śaṅkhaṃ ca piṅgākṣaṃ bhīrumeva ca
Maṇḍūka, Rucaka, Maṇimant, and Vasu, Sarvānubhūta, Śaṅkha, Piṅgākṣa and Bhīru,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.124
असोमं दूरसोमं च पद्मं चन्द्रप्रभं तथा । मेघवर्णं सुभद्रं च प्रद्योतं च महाद्युतिम्
asomaṃ dūrasomaṃ ca padmaṃ candraprabhaṃ tathā / meghavarṇaṃ subhadraṃ ca pradyotaṃ ca mahādyutim
Asoma and Dūrasoma, Padma and Candraprabha, Meghavarṇa and Subhadra, and Pradyota of great splendour,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.125
द्युति मन्तं केतुमन्तं दर्शनीयं सुदर्शनम् । चत्वारो विंशतिश्चैव पुत्राः पुण्यजनीभवाः
dyuti mantaṃ ketumantaṃ darśanīyaṃ sudarśanam / catvāro viṃśatiścaiva putrāḥ puṇyajanībhavāḥ
Dyutimant, Ketumant, Darśanīya, Sudarśana — twenty-four sons born of Puṇyajanī
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.126
जज्ञिरे मणिभद्रस्य सर्वे ते पुण्यलक्षणाः । तेषां पुत्राश्च पौत्राश्च यक्षाः पुण्यजनाः शुभाः
jajñire maṇibhadrasya sarve te puṇyalakṣaṇāḥ / teṣāṃ putrāśca pautrāśca yakṣāḥ puṇyajanāḥ śubhāḥ
were born to Maṇibhadra, all of them bearing auspicious marks. Their sons and grandsons are the auspicious Yakṣas called Puṇyajanas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.127
विजज्ञे वै देवजनी पुत्रान्मणिवराञ्छुभा । पूर्णभद्रं हैमवन्तं मणिमन्त्रविवर्द्धनौ
vijajñe vai devajanī putrānmaṇivarāñchubhā / pūrṇabhadraṃ haimavantaṃ maṇimantravivarddhanau
And the fair Devajanī bore sons to Maṇivara: Pūrṇabhadra, Haimavanta, Maṇimantra and Vivardhana,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.128
कुसुं चरं पिशङ्गं च स्थूलकर्णं महामुदम् । स्वेतं च विमलं चैव पुष्पदन्तं चयावहम्
kusuṃ caraṃ piśaṅgaṃ ca sthūlakarṇaṃ mahāmudam / svetaṃ ca vimalaṃ caiva puṣpadantaṃ cayāvaham
Kusumacara, Piśaṅga, Sthūlakarṇa, Mahāmuda, Śveta, Vimala, Puṣpadanta, and Yāvaha,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.129
पद्मवर्णं सुचन्द्रं च पक्षञ्च बलकं तथा । कुमुदाक्षं सुकमलं वर्द्धमानं तथा हितम्
padmavarṇaṃ sucandraṃ ca pakṣañca balakaṃ tathā / kumudākṣaṃ sukamalaṃ varddhamānaṃ tathā hitam
Padmavarṇa, Sucandra, Pakṣa, Balaka, Kumudākṣa, Sukamala, Vardhamāna, and Hita,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.130
पद्मनाभं सुगन्धं च सुवीरं विजयं कृतम् । पूर्ममासं हिरण्याक्षं सारणं चैव मानसम्
padmanābhaṃ sugandhaṃ ca suvīraṃ vijayaṃ kṛtam / pūrmamāsaṃ hiraṇyākṣaṃ sāraṇaṃ caiva mānasam
Padmanābha, Sugandha, Suvīra, Vijaya, Kṛta, Pūrṇamāsa, Hiraṇyākṣa, Sāraṇa, and Mānasa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.131
पुत्रा मणिवरस्यैते यक्षा वै गुह्यकाः स्मृताः । सुरुपाश्च सुवेषाश्च स्रग्विणः प्रियदर्शनाः
putrā maṇivarasyaite yakṣā vai guhyakāḥ smṛtāḥ / surupāśca suveṣāśca sragviṇaḥ priyadarśanāḥ
These are the sons of Maṇivara, the Yakṣas known as Guhyakas: handsome, well-attired, garlanded, pleasing to look upon.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.132
तेषां पुत्राश्च पौत्राश्च शतशो ऽथ सहस्रशः । खशायास्त्वपरे पुत्रा राक्षसाः कामरूपिणः
teṣāṃ putrāśca pautrāśca śataśo 'tha sahasraśaḥ / khaśāyāstvapare putrā rākṣasāḥ kāmarūpiṇaḥ
Their sons and grandsons (are) by the hundreds and thousands. But the other sons of Khaśā were Rākṣasas who took whatever form they wished.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.133
तेषां यथा प्रधानान्वै वर्ण्यमा नान्निबोधत । लालाविः क्रथनो भीमः सुमाली मधुरेव च
teṣāṃ yathā pradhānānvai varṇyamā nānnibodhata / lālāviḥ krathano bhīmaḥ sumālī madhureva ca
Learn of them as the chief ones are described: Lālāvi, Krathana, Bhīma, Sumālī, and Madhura,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.134
विस्फूर्जनो बृहज्जिह्वो मातङ्गो धूम्रितस्तथा । चन्द्रार्कभीकरो बुध्नः कपिलोमा प्रहासकः
visphūrjano bṛhajjihvo mātaṅgo dhūmritastathā / candrārkabhīkaro budhnaḥ kapilomā prahāsakaḥ
Visphūrjana, Bṛhajjihva, Mātaṅga, and Dhūmrita, Candrārkabhīkara, Budhna, Kapiloman, Prahāsaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.135
पीडापरस्त्रिनाभश्च वक्राक्षश्च निशाचरः । त्रिशिराः शतदंष्ट्रश्च तुण्डकोशश्च राक्षसः
pīḍāparastrinābhaśca vakrākṣaśca niśācaraḥ / triśirāḥ śatadaṃṣṭraśca tuṇḍakośaśca rākṣasaḥ
Pīḍāpara, Trinābha, Vakrākṣa, Niśācara, Triśiras, Śatadaṃṣṭra, and the Rākṣasa Tuṇḍakośa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.136
अश्वश्चाकंपनश्चैव दुर्मुखश्च निशाचरः । इत्येते राक्षसवारा विक्रान्ता गणरूपिमः
aśvaścākaṃpanaścaiva durmukhaśca niśācaraḥ / ityete rākṣasavārā vikrāntā gaṇarūpimaḥ
Aśva, Akampana, and Durmukha the night-roamer — these are the foremost of the Rākṣasas, valiant, forming troops.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.137
सर्वलोकचरास्ते तु त्रिदशानां समक्रमाः । सप्त चान्या दुहितरस्ताः शृणुध्वं यथाक्रमम्
sarvalokacarāste tu tridaśānāṃ samakramāḥ / sapta cānyā duhitarastāḥ śṛṇudhvaṃ yathākramam
They roam through all the worlds and are equal in stride to the thirty (gods). And there are seven other daughters — hear of them in order.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.138
यासां च यः प्रजासर्गो येन चोत्पादिता गणाः । आलंबा उत्कचोत्कृष्टा निरृता कपिला शिवा
yāsāṃ ca yaḥ prajāsargo yena cotpāditā gaṇāḥ / ālaṃbā utkacotkṛṣṭā nirṛtā kapilā śivā
(Hear) whose offspring-creation was what, and by whom the troops were begotten: Ālambā, Utkacā, Utkṛṣṭā, Nirṛtā, Kapilā, Śivā,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.139
केशिनी च महाभागा भगिन्यः सप्त याः स्मृताः । ताभ्यो लोकनिकायस्य हन्तारो युद्धदुर्मदाः
keśinī ca mahābhāgā bhaginyaḥ sapta yāḥ smṛtāḥ / tābhyo lokanikāyasya hantāro yuddhadurmadāḥ
and the greatly fortunate Keśinī — these are remembered as the seven sisters; from them (came) the destroyers of the host of the world, mad with battle-fury.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.140
उदीर्णा राक्षसगणा इमे चोत्पादिताः शुभाः । आलंबेयो गणः क्रूर औत्कचेयो गणस्तथा
udīrṇā rākṣasagaṇā ime cotpāditāḥ śubhāḥ / ālaṃbeyo gaṇaḥ krūra autkaceyo gaṇastathā
These arisen troops of rākṣasas, the splendid ones, were begotten: the cruel Ālambeya troop, and likewise the Autkaceya troop,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.141
तथौ त्कार्ष्टेयशैवेयौ रक्षसां ह्युत्तमा गणाः । तथैव नैरृतो नाम त्र्यंबकानुचरेण ह
tathau tkārṣṭeyaśaiveyau rakṣasāṃ hyuttamā gaṇāḥ / tathaiva nairṛto nāma tryaṃbakānucareṇa ha
and likewise the Utkārṣṭeya and the Śaiveya — these indeed are the foremost troops of the rākṣasas; and likewise the one named Nairṛta, (begotten) by an attendant of the three-eyed one,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.142
उत्पादितः प्रजाकर्गे गणेश्वरवरेण तु । विक्रान्ताः शौर्यसंपन्ना नैरृता देवराक्षसाः
utpāditaḥ prajākarge gaṇeśvaravareṇa tu / vikrāntāḥ śauryasaṃpannā nairṛtā devarākṣasāḥ
was begotten in the creation of offspring by the best of the lords of troops; valiant and endowed with heroism are the Nairṛta god-rākṣasas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.143
येषामधिपतिर्युक्तो नाम्ना ख्यातो विरूपकः । तेषां गणशतानीका उद्धतानां महात्मनाम्
yeṣāmadhipatiryukto nāmnā khyāto virūpakaḥ / teṣāṃ gaṇaśatānīkā uddhatānāṃ mahātmanām
whose appointed overlord is the one known by the name Virūpaka; of them, the arrogant great-souled ones, there are troops with hundreds of armies.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.144
प्रायेणानुचरन्त्येते शङ्करं जगतः प्रभुम् । दैत्यराजेन कुम्भेन महाकाया महात्मना
prāyeṇānucarantyete śaṅkaraṃ jagataḥ prabhum / daityarājena kumbhena mahākāyā mahātmanā
For the most part these follow Śaṅkara, the lord of the world. By the Daitya king Kumbha, the great-bodied, great-souled one,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.145
उत्पादिता महावीर्या महाबलपराक्रमाः । कापिलेया महावीर्या उदीर्णा दैत्यराक्षसाः
utpāditā mahāvīryā mahābalaparākramāḥ / kāpileyā mahāvīryā udīrṇā daityarākṣasāḥ
were begotten (those of) great valour, of great strength and prowess: the Kāpileyas of great valour, the arisen Daitya-rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.146
कपिलेन च यक्षेण केशिन्यां ह्यपरे जनाः । उत्पादिता बलावता उदीर्णा यक्षराक्षसाः
kapilena ca yakṣeṇa keśinyāṃ hyapare janāḥ / utpāditā balāvatā udīrṇā yakṣarākṣasāḥ
And by Kapila the Yakṣa, upon Keśinī, other beings were begotten — by that powerful one — the arisen Yakṣa-rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.147
केशिनी दुहिता चैव नीला या श्रुद्रराक्षसी । आलंबेयेन जनिता नैकाः सुरसिकेन हि
keśinī duhitā caiva nīlā yā śrudrarākṣasī / ālaṃbeyena janitā naikāḥ surasikena hi
And Keśinī's daughter was Nīlā, who was a Śūdra-rākṣasī; by Ālambeya Surasika not a few were begotten of her.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.148
नैला इति समाख्याता दुर्जया घोरविक्रमाः । चरन्ति पृथिवीं कृत्स्नां तत्र ते देवलौकिकाः
nailā iti samākhyātā durjayā ghoravikramāḥ / caranti pṛthivīṃ kṛtsnāṃ tatra te devalaukikāḥ
They are called the Nailas, hard to conquer, of dreadful prowess; they roam the whole earth, and there they belong to the world of the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.149
बहुत्वाच्चैवसर्गस्य तेषां वक्तुं न शक्यते । तस्यास्त्वपि च नीलाया विकचा नाम राक्षसी
bahutvāccaivasargasya teṣāṃ vaktuṃ na śakyate / tasyāstvapi ca nīlāyā vikacā nāma rākṣasī
Because of the great number of their progeny, it is not possible to recount them. And that Nīlā too had a rākṣasī named Vikacā —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.150
दुहिता सुताश्च विकया महा सत्त्वपराक्रमाः । विरूपकेन तस्यां वै नैरृतेन इह प्रजाः
duhitā sutāśca vikayā mahā sattvaparākramāḥ / virūpakena tasyāṃ vai nairṛtena iha prajāḥ
a daughter; and Vikacā's sons were of great courage and prowess. By Virūpaka the Nairṛta, upon her, offspring here
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.151
उत्पादिताः सुघोराश्च शृणु तास्त्वनुपूर्वशः । दंष्ट्राकराला विकृता महाकर्णा महोदराः
utpāditāḥ sughorāśca śṛṇu tāstvanupūrvaśaḥ / daṃṣṭrākarālā vikṛtā mahākarṇā mahodarāḥ
were begotten, very frightful ones; hear of them in order: gaping with tusks, misshapen, huge-eared, big-bellied,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.152
हारका भीषकाश्चैव तथैव क्लामकाः परे । रेरवाकाः पिशाचाश्च वाहकास्त्रासकाः परे
hārakā bhīṣakāścaiva tathaiva klāmakāḥ pare / reravākāḥ piśācāśca vāhakāstrāsakāḥ pare
the Hārakas and the Bhīṣakas, and likewise others, the Klāmakas; the Reravākas and the Piśācas, and others, the Vāhakas and the Trāsakas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.153
भूमिराक्षसका ह्येते मन्दाः परुपविक्रमाः । चरन्त्यदृष्टपूर्वास्तु नानाकारा ह्यनेकशः
bhūmirākṣasakā hyete mandāḥ parupavikramāḥ / carantyadṛṣṭapūrvāstu nānākārā hyanekaśaḥ
These are earth-rākṣasas, sluggish, of coarse prowess; unseen before, they roam about in many forms, manifold.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.154
उत्कृष्टबलसत्त्वा ये तेषां वैखेचराः स्मृताः । लक्षमात्रेण चाकाशं स्वल्पात्स्वल्पं चरन्ति वै
utkṛṣṭabalasattvā ye teṣāṃ vaikhecarāḥ smṛtāḥ / lakṣamātreṇa cākāśaṃ svalpātsvalpaṃ caranti vai
Those of them who are of surpassing strength and courage are held to be sky-goers; they traverse the sky by only a lakh (of leagues), little by little.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.155
एतैर्व्याप्तमिदं विश्वं शतशो ऽथ सहस्रशः । भूमिराक्षसकैः सर्वैरनेकैः क्षुद्रराक्षसैः
etairvyāptamidaṃ viśvaṃ śataśo 'tha sahasraśaḥ / bhūmirākṣasakaiḥ sarvairanekaiḥ kṣudrarākṣasaiḥ
By these this universe is filled, by hundreds and by thousands — by all the earth-rākṣasas, by the many petty rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.156
नानाप्रकारैराक्रान्ता नाना देशाः समन्ततः । समासाभिहिताश्चैवह्यष्टौ राक्षसमातरः
nānāprakārairākrāntā nānā deśāḥ samantataḥ / samāsābhihitāścaivahyaṣṭau rākṣasamātaraḥ
Various regions all around are overrun by ones of many kinds. And the eight mothers of the rākṣasas have been stated in brief,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.157
अष्टौ विभागा ह्येषां हि व्याख्याता अनुपूर्वशः । भद्रका निकराः केचिदज्ञनिष्पत्तिहेतुकाः
aṣṭau vibhāgā hyeṣāṃ hi vyākhyātā anupūrvaśaḥ / bhadrakā nikarāḥ kecidajñaniṣpattihetukāḥ
and their eight divisions have been expounded in order. Some (of them) are Bhadrakas and Nikaras, having their origin in ignorance.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.158
सहस्रशतसंख्याता मर्त्य लोकविचारिणः । पूतरा मातृसामान्यास्तथा भूतभयङ्कराः
sahasraśatasaṃkhyātā martya lokavicāriṇaḥ / pūtarā mātṛsāmānyāstathā bhūtabhayaṅkarāḥ
Counted in hundreds and thousands, they roam the world of mortals: the Pūtaras, those of the class of Mothers, and likewise the bhūtas who cause terror.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.159
बालानां मानुषे लोके ग्रहा मरणहेतुकाः । स्कन्दग्रहादयो हास्या आपकास्त्रासकादयः
bālānāṃ mānuṣe loke grahā maraṇahetukāḥ / skandagrahādayo hāsyā āpakāstrāsakādayaḥ
In the human world (they are) the seizers (grahas) that cause the death of children — Skandagraha and the rest, the Hāsyas, the Āpakas, the Trāsakas and so on.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.160
कौमारास्ते तु विज्ञेया बालानां गृहवृत्तयः । स्कन्दग्रहविशेषाणां मायिकानां तथैव च
kaumārāste tu vijñeyā bālānāṃ gṛhavṛttayaḥ / skandagrahaviśeṣāṇāṃ māyikānāṃ tathaiva ca
They are to be known as the Kaumāras, who make their home among children, and likewise (as belonging) to the particular Skandagrahas and to the illusion-wielders (māyikas).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.161
पूतना नाम भूतानां ये च लोकविनायकाः । एवं गणसहस्राणि चरन्ति पृथिवीमिमाम्
pūtanā nāma bhūtānāṃ ye ca lokavināyakāḥ / evaṃ gaṇasahasrāṇi caranti pṛthivīmimām
And those bhūtas called Pūtanās, and those who are the Vināyakas of the world — thus thousands of troops (of them) roam this earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.162
यक्षाः पुण्यजना नामपूर्णभद्राश्च ये स्मृताः । यक्षाणां राक्षसानां च पौलस्त्यागस्तयश्च ये
yakṣāḥ puṇyajanā nāmapūrṇabhadrāśca ye smṛtāḥ / yakṣāṇāṃ rākṣasānāṃ ca paulastyāgastayaśca ye
The yakṣas named Puṇyajanas, and those who are known as the Pūrṇabhadras; and of the yakṣas and the rākṣasas, those (descended) from Pulastya and Agastya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.163
नैरृतानां च सर्वेषां राजभूदलकाधिपः । यक्षादृष्ट्या पिबन्तीह नॄणां मांसमसृग्वसे
nairṛtānāṃ ca sarveṣāṃ rājabhūdalakādhipaḥ / yakṣādṛṣṭyā pibantīha nṝṇāṃ māṃsamasṛgvase
And of all the Nairṛtas the lord of Alakā became king. By the yakṣa's gaze(?) they here drink the flesh, blood and fat of men.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.164
रक्षांस्यनुप्रवेशेन पिशाचैः परिपीडनैः । सर्वलक्षणसंपन्नाः समामैश्चापि दैवतैः
rakṣāṃsyanupraveśena piśācaiḥ paripīḍanaiḥ / sarvalakṣaṇasaṃpannāḥ samāmaiścāpi daivataiḥ
The rākṣasas (afflict) by entering (a person), the piśācas by crushing torments; (they are) endowed with all the marks, and also equal(?) to the gods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.165
भास्वरा बलवन्तश्च ईश्वराः कामरूपिणः । अनाभिभाव्या विक्रान्ताः सर्वलोकनमस्कृताः
bhāsvarā balavantaśca īśvarāḥ kāmarūpiṇaḥ / anābhibhāvyā vikrāntāḥ sarvalokanamaskṛtāḥ
Shining, strong, lordly, taking what form they wish, unassailable, valiant, honoured by all the worlds;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.166
सूक्ष्माश्चौजस्विनोमेध्या वरदा याज्ञिकाश्च वै । देवानां लक्षणं ह्येतदसुराणां तथैव च
sūkṣmāścaujasvinomedhyā varadā yājñikāśca vai / devānāṃ lakṣaṇaṃ hyetadasurāṇāṃ tathaiva ca
subtle, full of vigour, pure, granting boons, and performers of sacrifice — this indeed is the mark of the gods, and likewise of the asuras.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.167
हीना देवैस्त्रिभिः पादैर्गन्धर्वाप्सरसः स्मृताः । गन्धर्वेभ्यस्त्रिभिः पादैर्हीना गुह्यकराक्षसाः
hīnā devaistribhiḥ pādairgandharvāpsarasaḥ smṛtāḥ / gandharvebhyastribhiḥ pādairhīnā guhyakarākṣasāḥ
The gandharvas and apsarases are held to be less than the gods by three quarters; the guhyakas and rākṣasas are less than the gandharvas by three quarters.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.168
ऐश्वर्यहीना रक्षोभ्यः पिशाचास्त्रिगुणां पुनः । एवन्धनेन रूपेण आयुषा च बलेन च
aiśvaryahīnā rakṣobhyaḥ piśācāstriguṇāṃ punaḥ / evandhanena rūpeṇa āyuṣā ca balena ca
The piśācas are deficient in lordship compared with the rākṣasas, again by three (parts) — thus in wealth, in form, in lifespan and in strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.169
धर्मैश्वर्येण बुद्ध्या च तपःश्रुतपराक्रमैः । देवासुरेभ्यो हीयन्ते त्रींस्त्रीन्पादान्परस्परम्
dharmaiśvaryeṇa buddhyā ca tapaḥśrutaparākramaiḥ / devāsurebhyo hīyante trīṃstrīnpādānparasparam
In righteousness, lordship, intelligence, austerity, sacred learning and prowess they fall short of the gods and asuras, each by three quarters in succession.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.170
गन्धर्वाद्याः पिशाचान्ताश्चतस्रो देवयोनयः । अतः शृणुत भद्रं वः प्रजाः क्रोधवशान्वयाः
gandharvādyāḥ piśācāntāścatasro devayonayaḥ / ataḥ śṛṇuta bhadraṃ vaḥ prajāḥ krodhavaśānvayāḥ
Beginning with the gandharvas and ending with the piśācas, these are the four divine births. Now hear — good fortune to you — of the offspring of Krodhavaśā's line.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.171
क्रोधायाः कन्यका जज्ञे द्वादशैवात्मसंभवाः । ता भार्या पुलहस्यासन्नामतो मे निबोधत
krodhāyāḥ kanyakā jajñe dvādaśaivātmasaṃbhavāḥ / tā bhāryā pulahasyāsannāmato me nibodhata
Of Krodhā were born twelve maidens, sprung from herself; they became the wives of Pulaha. Learn them from me by name.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.172
मृगी च मृगमन्दा च हरिभद्रा त्विरावती । भूता च कपिशा दंष्ट्रा ऋषा तिर्या तथैव च
mṛgī ca mṛgamandā ca haribhadrā tvirāvatī / bhūtā ca kapiśā daṃṣṭrā ṛṣā tiryā tathaiva ca
Mṛgī and Mṛgamandā, Haribhadrā and Irāvatī, Bhūtā and Kapiśā, Daṃṣṭrā, Ṛṣā, and Tiryā likewise,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.173
श्वेता च सरमा चैव सुरसा चेति विश्रुता । मृग्यास्तु हरिगाः पुत्रा मृगश्चान्ये शशास्तथा
śvetā ca saramā caiva surasā ceti viśrutā / mṛgyāstu harigāḥ putrā mṛgaścānye śaśāstathā
and Śvetā and Saramā, and she famed as Surasā. Mṛgī's sons are the harigas, and other deer, and hares as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.174
न्यङ्कवःशरभा ये च रुरवः पृषताश्च ये । ऋक्षाश्च मृगमन्दाया गवयाश्चापरे तथा
nyaṅkavaḥśarabhā ye ca ruravaḥ pṛṣatāśca ye / ṛkṣāśca mṛgamandāyā gavayāścāpare tathā
And the nyaṅkus and śarabhas, the rurus and the spotted deer, and the bears — these are Mṛgamandā's — and likewise others, the gavayas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.175
महिषोष्ट्रवराहश्च खड्गा गौरमुखास्तथा । हर्य्या स्तु हरयः पुत्रा गोलाङ्गूलास्तरक्षवः
mahiṣoṣṭravarāhaśca khaḍgā gauramukhāstathā / haryyā stu harayaḥ putrā golāṅgūlāstarakṣavaḥ
And the buffalo, camel, boar, rhinoceros, and the Gauramukhas likewise. Harī's sons are the tawny ones (lions/monkeys), the black-tailed langurs, and the hyenas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.176
वानराः किन्नराश्चैव मायुः किंपुरुषास्तथा । सिंहाव्याघ्राश्च नीलाश्चद्वीपिनः क्रोधिताधराः
vānarāḥ kinnarāścaiva māyuḥ kiṃpuruṣāstathā / siṃhāvyāghrāśca nīlāścadvīpinaḥ krodhitādharāḥ
the monkeys and the kinnaras, the māyu-apes and the kiṃpuruṣas; and the lions and tigers and the dark ones and the leopards, of cruel jaws(?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.177
सर्पाश्चाजगरा ग्राहा मार्जारा मूषिकाः परे । मण्डूका नकुलाश्चैव वल्कका वनगोचराः
sarpāścājagarā grāhā mārjārā mūṣikāḥ pare / maṇḍūkā nakulāścaiva valkakā vanagocarāḥ
And snakes and pythons and crocodiles, cats, and other mice; frogs and mongooses, and the valkakas that dwell in the forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.178
हंसं तु प्रथमं जज्ञे पुलहस्य वरं शुभा । रणचन्द्रं शतमुखं दरीमुखमथापि च
haṃsaṃ tu prathamaṃ jajñe pulahasya varaṃ śubhā / raṇacandraṃ śatamukhaṃ darīmukhamathāpi ca
The fair and excellent (wife) of Pulaha first bore Haṃsa, then Raṇacandra, Śatamukha, and Darīmukha as well,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.179
हरितं हरिवर्माणं भीषणं शुभलक्षणम् । प्रथितं मथितं चैव हरिणं लाङ्गलिं तथा
haritaṃ harivarmāṇaṃ bhīṣaṇaṃ śubhalakṣaṇam / prathitaṃ mathitaṃ caiva hariṇaṃ lāṅgaliṃ tathā
Harita, Harivarman, Bhīṣaṇa, Śubhalakṣaṇa, Prathita, Mathita, Hariṇa, and Lāṅgali too.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.180
श्वेताया जज्ञिरे वीरा दश वानरपुङ्गवाः । ऊर्द्ध्वदृष्टिः कृताहारः सुव्रतो विनतो बुधः
śvetāyā jajñire vīrā daśa vānarapuṅgavāḥ / ūrddhvadṛṣṭiḥ kṛtāhāraḥ suvrato vinato budhaḥ
From Śvetā were born ten heroes, bulls among monkeys: Ūrdhvadṛṣṭi, Kṛtāhāra, Suvrata, Vinata, Budha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.181
पारिजातः सुजातश्च हरिदासो गुणाकरः । क्षेममूर्तिश्च बलवान् राजानः सर्व एव ते
pārijātaḥ sujātaśca haridāso guṇākaraḥ / kṣemamūrtiśca balavān rājānaḥ sarva eva te
Pārijāta, Sujāta, Haridāsa, Guṇākara, and the mighty Kṣemamūrti — all of them kings.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.182
तेषां पुत्राश्च पौत्राश्च बलवन्तः सुदुःसहाः । अशक्याः समरेजेतुं देवदानवमानवैः
teṣāṃ putrāśca pautrāśca balavantaḥ suduḥsahāḥ / aśakyāḥ samarejetuṃ devadānavamānavaiḥ
Their sons and grandsons were strong and very hard to endure, impossible to conquer in battle by gods, dānavas, or men,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.183
यक्षभूतपिशाचैश्च राक्षसैः सुभुजङ्गमैः । नाग्निशस्त्रविषैरन्यैर्मृत्युरेषां विधीयते
yakṣabhūtapiśācaiśca rākṣasaiḥ subhujaṅgamaiḥ / nāgniśastraviṣairanyairmṛtyureṣāṃ vidhīyate
nor by yakṣas, bhūtas and piśācas, nor by rākṣasas and mighty serpents; their death is not brought about by fire, weapons, poison, or anything else.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.184
असंगगतयः सर्वे पृथिव्यां व्योम्नि चैव हि । पाताले च जले वायौ ह्यविनाशिन एव ते
asaṃgagatayaḥ sarve pṛthivyāṃ vyomni caiva hi / pātāle ca jale vāyau hyavināśina eva te
All of them move unobstructed on earth and in the sky, and in the netherworld, in water, and in the wind they are indeed indestructible.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.185
दशकोटिसहस्राणि दशार्बुदशतानि च । महापद्मसहस्राणि महापद्मशतानि च
daśakoṭisahasrāṇi daśārbudaśatāni ca / mahāpadmasahasrāṇi mahāpadmaśatāni ca
Ten thousand crores, and ten hundred arbudas, and thousands of mahāpadmas, and hundreds of mahāpadmas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.186
दशार्बुदानि कोटीनां सहस्राणां शतं शतम् । नियुतानां सहस्राणि निखर्वाणां तथै व च
daśārbudāni koṭīnāṃ sahasrāṇāṃ śataṃ śatam / niyutānāṃ sahasrāṇi nikharvāṇāṃ tathai va ca
ten arbudas of crores, a hundred hundreds of thousands, thousands of niyutas, and likewise of nikharvas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.187
दशार्बुदानि कोटीनां षष्टिकोटिस्तथैव च । अर्बुदानां च लक्षं तु कोटीशतमथापरम्
daśārbudāni koṭīnāṃ ṣaṣṭikoṭistathaiva ca / arbudānāṃ ca lakṣaṃ tu koṭīśatamathāparam
ten arbudas of crores, and likewise sixty crores, a lakh of arbudas, and a further hundred crores,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.188
दश पद्मानि चान्यानि महापद्मानि वै नव । संख्यातानि कुलीनानां वानराणां तरस्विनाम्
daśa padmāni cānyāni mahāpadmāni vai nava / saṃkhyātāni kulīnānāṃ vānarāṇāṃ tarasvinām
and ten other padmas, and nine mahāpadmas — such is the reckoning of the well-born, swift monkeys.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.189
सर्वे तेजस्विनः शूराः कामरूपा महा बलाः । दिव्याभरणवेषाश्च ब्रह्मण्याश्चाहितग्नयः
sarve tejasvinaḥ śūrāḥ kāmarūpā mahā balāḥ / divyābharaṇaveṣāśca brahmaṇyāścāhitagnayaḥ
All were fiery, valiant, able to change form at will, of great strength, wearing divine ornaments and dress, devoted to brahman and maintainers of the sacred fires,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.190
यष्टारः सर्वयज्ञानां सहस्रशतदक्षिणाः । मुकुटैः कुण्डलैर्हारैः केयूरैः समलङ्कृताः
yaṣṭāraḥ sarvayajñānāṃ sahasraśatadakṣiṇāḥ / mukuṭaiḥ kuṇḍalairhāraiḥ keyūraiḥ samalaṅkṛtāḥ
performers of all sacrifices, giving a hundred thousand as fee, adorned with crowns, earrings, necklaces, and armlets,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.191
वेदवेदाङ्गविद्वांसो नीतिशास्त्रविचक्षणाः । अस्त्राणां मोचने चापि तथा संहारकर्मणि
vedavedāṅgavidvāṃso nītiśāstravicakṣaṇāḥ / astrāṇāṃ mocane cāpi tathā saṃhārakarmaṇi
learned in the Vedas and the Vedāṅgas, skilled in the science of polity, and in the releasing of missiles as well as in the act of withdrawing (them),
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.192
दिव्यमं त्रपुरस्कारा दिव्यमन्त्रपुरस्कृताः । समर्था बलिनः शूराः सर्वशस्त्रप्रहारिणः
divyamaṃ trapuraskārā divyamantrapuraskṛtāḥ / samarthā balinaḥ śūrāḥ sarvaśastraprahāriṇaḥ
having divine mantras foremost, honoured with divine mantras, capable, powerful, valiant, striking with every weapon,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.193
दिव्यरूपधराः सौम्या जरामरणवर्जिताः । कुलानां च सहस्राणि दश तेषां महात्मनाम्
divyarūpadharāḥ saumyā jarāmaraṇavarjitāḥ / kulānāṃ ca sahasrāṇi daśa teṣāṃ mahātmanām
bearing divine forms, gentle, free of old age and death; and of those great ones there are ten thousand families.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.194
चतुर्षु मेरुपार्श्वेषु हेमकूटे हिमाह्वये । नीले श्वेतनगे चैव निषधे गन्धमादने
caturṣu merupārśveṣu hemakūṭe himāhvaye / nīle śvetanage caiva niṣadhe gandhamādane
On the four flanks of Meru, on Hemakūṭa, on the one called Himavat, on Nīla, on the White mountain, on Niṣadha, on Gandhamādana,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.195
द्वीपेषु सप्तसु तथा या गुहा ते च पर्वताः । निलयास्तेषु ते प्रोक्ता विश्वकर्मकृता स्वयम्
dvīpeṣu saptasu tathā yā guhā te ca parvatāḥ / nilayāsteṣu te proktā viśvakarmakṛtā svayam
and likewise in the seven continents — whatever caves and mountains there are, their dwellings are said to be there, made by Viśvakarman himself.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.196
पुरैश्च विविधाकारैः प्रकारैश्च विभूषिताः । सर्वर्तुरमणीयास्ते ह्युद्यानानि च सर्वशः
puraiśca vividhākāraiḥ prakāraiśca vibhūṣitāḥ / sarvarturamaṇīyāste hyudyānāni ca sarvaśaḥ
They are adorned with cities of various shapes and with ramparts, delightful in every season, and with gardens on all sides.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.197
गृहभूमिषु शय्यासु पुष्पगन्धसुखोदिताः । आलेपनैश्च विविधैर्दिव्यभक्तिकृतैस्तथा
gṛhabhūmiṣu śayyāsu puṣpagandhasukhoditāḥ / ālepanaiśca vividhairdivyabhaktikṛtaistathā
On the floors of their houses, on couches, made happy by the fragrance of flowers, and with various unguents applied in divine designs,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.198
सर्वरत्नसमाकीर्णा मानसीं सिद्धिमास्थिताः । वानरा वानरीभिस्ते दिव्याभरणभूषिताः
sarvaratnasamākīrṇā mānasīṃ siddhimāsthitāḥ / vānarā vānarībhiste divyābharaṇabhūṣitāḥ
Strewn with all manner of jewels, having attained the accomplishment (of whatever they) wished, those monkeys with their monkey-wives, adorned with divine ornaments,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.199
पिबन्तो मधु माध्वीकं सुधाभक्षानुमिश्रितम् । क्रियामयाः समुदिता दिवि देवगणा इव
pibanto madhu mādhvīkaṃ sudhābhakṣānumiśritam / kriyāmayāḥ samuditā divi devagaṇā iva
drinking honey-wine and mead mixed with portions of nectar, full of activity, gathered together like the hosts of gods in heaven.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.200
देवगन्धर्वमुख्यानां पुत्रास्ते वै सुखे रताः । धार्मिकाश्च वरोत्सिक्ता युद्धशैण्डा महाबलाः
devagandharvamukhyānāṃ putrāste vai sukhe ratāḥ / dhārmikāśca varotsiktā yuddhaśaiṇḍā mahābalāḥ
They were the sons of the chief gods and gandharvas, devoted to pleasure, righteous, exalted by boons, addicted to battle, of great strength,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.201
अक्षुद्राः सर्वसत्त्वानां देवद्विजपरायणाः । अम्लानिनः सत्यसंधा नानार्थे बहुजल्पिनः
akṣudrāḥ sarvasattvānāṃ devadvijaparāyaṇāḥ / amlāninaḥ satyasaṃdhā nānārthe bahujalpinaḥ
not mean toward any beings, wholly given to gods and brahmins, unwearied, true to their promises, talking much on many matters,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.202
मितभाषाः क्षमावन्तो ह्याचारपरिनिष्ठिताः । वनालङ्कारभूतो हि सृष्टा वै ब्रह्मणा स्वयम्
mitabhāṣāḥ kṣamāvanto hyācārapariniṣṭhitāḥ / vanālaṅkārabhūto hi sṛṣṭā vai brahmaṇā svayam
measured in speech, patient, firmly established in good conduct — for they were created by Brahmā himself to be the ornament of the forest.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.203
भक्त्या निमित्तं लोकेषु रामस्यार्थे गुणाकरः । कपीनामवतारो ऽयं सर्वपापविनाशनः
bhaktyā nimittaṃ lokeṣu rāmasyārthe guṇākaraḥ / kapīnāmavatāro 'yaṃ sarvapāpavināśanaḥ
Out of devotion (they came) as an instrument in the worlds, for Rāma's sake, a mine of virtues: this descent (avatāra) of the monkeys destroys all sins.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.204
धन्यः पुण्यो यशस्यश्च रमणीयः सुखावहः । तदेव कीर्तयिष्यामि तच्छृणुध्वमतन्द्रिताः
dhanyaḥ puṇyo yaśasyaśca ramaṇīyaḥ sukhāvahaḥ / tadeva kīrtayiṣyāmi tacchṛṇudhvamatandritāḥ
It is blessed, meritorious, fame-giving, delightful, and brings happiness. That very (story) I shall proclaim; listen to it without slackness.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.205
ऊर्द्ध्वदृष्टेश्च तनयो प्याघ्रो नामाभवद्भली । व्याघ्रस्य भ्रातरः पञ्च स्वसारश्च तथास्य वै
ūrddhvadṛṣṭeśca tanayo pyāghro nāmābhavadbhalī / vyāghrasya bhrātaraḥ pañca svasāraśca tathāsya vai
And Ūrdhvadṛṣṭi's son was strong, and he was named Vyāghra; Vyāghra had five brothers, and likewise a sister.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.206
तांस्तथा स्वानुरूपेषु वानरेषु कृतात्मसु । प्रतिपादिता स्वयं भ्रात्रा भातृदारास्तथैव च
tāṃstathā svānurūpeṣu vānareṣu kṛtātmasu / pratipāditā svayaṃ bhrātrā bhātṛdārāstathaiva ca
Those (sisters) were bestowed by the brother himself upon monkeys of self-controlled nature who were suitable to them, and likewise the brothers' wives.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.207
व्याघ्रस्य तु सुतो जज्ञे शरभोलोकविश्रुतः । शरभस्यापि विद्धांसो भ्रातरो वीर्यसंमताः
vyāghrasya tu suto jajñe śarabholokaviśrutaḥ / śarabhasyāpi viddhāṃso bhrātaro vīryasaṃmatāḥ
Now Vyāghra's son was born as Śarabha, renowned in the world; Śarabha too had learned brothers, esteemed for their valour,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.208
राजानो वानराणां च सर्वधर्मप्रतिष्ठिताः । शरभस्य सुतो धीमाञ्शुको नाम महाबलः
rājāno vānarāṇāṃ ca sarvadharmapratiṣṭhitāḥ / śarabhasya suto dhīmāñśuko nāma mahābalaḥ
kings of the monkeys, established in all righteousness. Śarabha's son was the wise Śuka by name, of great strength.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.209
तस्यापि पुत्रो बलवान्व्यघ्री जठरसंभवः । संमतः सर्वशूराणां चक्रवर्ति दुरासदः
tasyāpi putro balavānvyaghrī jaṭharasaṃbhavaḥ / saṃmataḥ sarvaśūrāṇāṃ cakravarti durāsadaḥ
He too had a mighty son, born of a tigress's womb, esteemed by all heroes, an emperor, hard to approach,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.210
ऋक्षोनाम महातेजाः सर्ववानरयूथपः । इन्ता सदैव शत्रूणां सर्वास्त्रविधिपारगः
ṛkṣonāma mahātejāḥ sarvavānarayūthapaḥ / intā sadaiva śatrūṇāṃ sarvāstravidhipāragaḥ
Ṛkṣa by name, of great splendour, leader of all the monkey troops, ever a slayer of enemies, master of the whole science of weapons.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.211
तस्मै तादृग्विशिष्टाय सुतां गुणगणैर्युताम् । प्रजापतिरुपादाय कन्यां हेमविभूषिताम्
tasmai tādṛgviśiṣṭāya sutāṃ guṇagaṇairyutām / prajāpatirupādāya kanyāṃ hemavibhūṣitām
To him, so distinguished, Prajāpati, taking his daughter endowed with a host of virtues, a maiden adorned with gold —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.212
विरजौ विरजां तस्मै प्रत्यपादयदं जसा । पाणिं जग्राह तस्यास्तु ऋक्षो वानरयूथपः
virajau virajāṃ tasmai pratyapādayadaṃ jasā / pāṇiṃ jagrāha tasyāstu ṛkṣo vānarayūthapaḥ
the (Prajāpati) Viraja gave Virajā to him with reverence; and Ṛkṣa, leader of the monkey troops, took her hand.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.213
दर्शनीयानवद्याङ्गी सा कन्या चारुहासिनी । चकमे तां महेन्द्रस्तु दृष्ट्वा वै प्रियदर्शनाम्
darśanīyānavadyāṅgī sā kanyā cāruhāsinī / cakame tāṃ mahendrastu dṛṣṭvā vai priyadarśanām
That maiden was fair to see, with faultless limbs and a charming smile; and great Indra desired her, seeing her lovely to look upon.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.214
तेन तस्यां सुतो जातो वाली विक्रमपौरुषः । विरजायां महेन्द्रेण महेन्द्रसमविक्रमः
tena tasyāṃ suto jāto vālī vikramapauruṣaḥ / virajāyāṃ mahendreṇa mahendrasamavikramaḥ
By him a son was born to her, Vālin, of valorous manhood — (born) of Virajā by great Indra, equal in valour to great Indra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.215
तथा स्वांशो भानुना वै तस्यामेव यधाविधि । रहस्युत्पादितः पुत्रः सुग्रीवो हरियूथपः
tathā svāṃśo bhānunā vai tasyāmeva yadhāvidhi / rahasyutpāditaḥ putraḥ sugrīvo hariyūthapaḥ
Likewise, by the Sun a portion of himself was duly (placed) in that very woman; secretly a son was begotten, Sugrīva, leader of the monkey troops.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.216
ऋक्षो दृष्ट्वा तु तनयौ बलरूपश्रिया युतौ । हर्ष चक्रे सुविपुलं सर्ववानरयूथपः
ṛkṣo dṛṣṭvā tu tanayau balarūpaśriyā yutau / harṣa cakre suvipulaṃ sarvavānarayūthapaḥ
And Ṛkṣa, seeing his two sons endowed with the splendour of strength and beauty, the leader of all the monkey troops, felt very great joy.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.217
सो ऽब्यषिञ्चत्सुतं ज्येष्ठं वालिनं हेममालिनम् । अभिषिक्तस्ततो वाली सुग्रीवानुगतो बली
so 'byaṣiñcatsutaṃ jyeṣṭhaṃ vālinaṃ hemamālinam / abhiṣiktastato vālī sugrīvānugato balī
He consecrated his eldest son, Vālin of the golden garland; then the mighty Vālin, once consecrated, followed by Sugrīva,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.218
कारयामास राज्यं च दिवि देवेश्वरो यथा । सुषेणास्य सुता चापि भार्या तस्य महात्मनः
kārayāmāsa rājyaṃ ca divi deveśvaro yathā / suṣeṇāsya sutā cāpi bhāryā tasya mahātmanaḥ
And he ruled the kingdom as the lord of the gods (rules) in heaven; and Suṣeṇa's daughter was the wife of that great-souled one,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.219
तारा नाम महाप्राज्ञा ताराधिपनिभानना । सुषुवे सापि तनयमङ्गदं कनकाङ्गदम्
tārā nāma mahāprājñā tārādhipanibhānanā / suṣuve sāpi tanayamaṅgadaṃ kanakāṅgadam
Tārā by name, of great wisdom, her face like the lord of stars (the moon); she too bore a son, Aṅgada, whose armlets were of gold.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.220
अङ्गदस्यापि तनयो जातो भीमपरा क्रमः । मैन्दस्य च्येष्ठकन्यायां ध्रुवो नाम महायशाः
aṅgadasyāpi tanayo jāto bhīmaparā kramaḥ / maindasya cyeṣṭhakanyāyāṃ dhruvo nāma mahāyaśāḥ
To Aṅgada too a son was born, of terrible might, upon Mainda's eldest daughter — Dhruva by name, of great fame.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.221
सुग्रीवस्य रुमा भार्या पनसस्य सुता शुभा । तस्यापि च सुता जातास्त्रयः परमकीर्त्तयः
sugrīvasya rumā bhāryā panasasya sutā śubhā / tasyāpi ca sutā jātāstrayaḥ paramakīrttayaḥ
Sugrīva's wife was Rumā, the lovely daughter of Panasa; and to him too were born three sons of the highest renown.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.222
तेषां दारांस्तथासाद्य सुस्वरूपान्बली ततः । वालिनः पार्श्वतो ऽतिष्ठत्सुग्रीवः सह वानरैः
teṣāṃ dārāṃstathāsādya susvarūpānbalī tataḥ / vālinaḥ pārśvato 'tiṣṭhatsugrīvaḥ saha vānaraiḥ
Then the mighty Sugrīva, having thus obtained for them wives of fine form, stood at Vālin's side together with the monkeys,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.223
बहून्वर्षगणानग्रो भ्रात्रा सह यथामरः । केसरी कुञ्जरस्याथ सुतां भार्यामविन्दत
bahūnvarṣagaṇānagro bhrātrā saha yathāmaraḥ / kesarī kuñjarasyātha sutāṃ bhāryāmavindata
foremost for many groups of years along with his brother, like an immortal. Then Kesarī obtained as wife the daughter of Kuñjara,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.224
अञ्जना नाम सुभागा गत्वा पुंसवने शुचिः । पर्युपास्ते च तां वायुर्यौंवनादेव गर्विताम्
añjanā nāma subhāgā gatvā puṃsavane śuciḥ / paryupāste ca tāṃ vāyuryauṃvanādeva garvitām
Añjanā by name, very fortunate; and having gone, pure, to the men's grove(?), the Wind attended upon her, who was proud from her very youth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.225
तस्यां जातस्तु हनुमान्वायुना जगदायुना । ये ह्यन्ये केसरिसुता विख्याता दिवि चेह वै
tasyāṃ jātastu hanumānvāyunā jagadāyunā / ye hyanye kesarisutā vikhyātā divi ceha vai
On her Hanumān was begotten by the Wind, the life-breath of the world; and there are others too, sons of Kesarī, renowned in heaven and here.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.226
ज्येष्ठस्तु हनुमांस्तेषां मतिमांस्तु ततः स्मृतः । श्रुतिमान्केतुमांश्चैव मतिमान्धृतिमानपि
jyeṣṭhastu hanumāṃsteṣāṃ matimāṃstu tataḥ smṛtaḥ / śrutimānketumāṃścaiva matimāndhṛtimānapi
Of them Hanumān is the eldest; after him Matimān is recorded, and Śrutimān, and Ketumān, Matimān, and Dhṛtimān too.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.227
हनुमद्भ्रातरो ये वै ते दारैः सुप्रतिष्ठताः । स्वानरूपैः सुताः पित्रा पुत्रपौत्रसमन्विताः
hanumadbhrātaro ye vai te dāraiḥ supratiṣṭhatāḥ / svānarūpaiḥ sutāḥ pitrā putrapautrasamanvitāḥ
Those who are Hanumān's brothers were well established with wives; the sons (were settled) by their father with wives suited to them, and were possessed of sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.228
ब्रह्मचारी च हनुमान्नासौदारैश्च योजितः । सर्वलोकानपि रणे यो योद्धुं च समुत्सहेत्
brahmacārī ca hanumānnāsaudāraiśca yojitaḥ / sarvalokānapi raṇe yo yoddhuṃ ca samutsahet
But Hanumān was a celibate and was not joined with wives — he who could venture to fight even all the worlds in battle,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.229
जवे जवे च वितते वैनतेय इवापरः । अग्निपुत्रश्च बलवान्नलः परमदुर्ज्जयः
jave jave ca vitate vainateya ivāparaḥ / agniputraśca balavānnalaḥ paramadurjjayaḥ
and in speed, when his speed was unfurled, was like a second son of Vinatā (Garuḍa). And the son of Fire was the strong Nala, exceedingly hard to conquer,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.230
क्षेत्रे कनकबिन्दोस्तु जातो वानरपुङ्गवः । तथात्वन्ये महाभागा बलवन्तश्च वानराः
kṣetre kanakabindostu jāto vānarapuṅgavaḥ / tathātvanye mahābhāgā balavantaśca vānarāḥ
born in the field (wife) of Kanakabindu, a bull among monkeys. So too there were other monkeys, greatly blessed and strong,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.231
सप्रधानास्तु विज्ञेया हरियूथप यूथपाः । तारश्च कुसुमश्चैव पनसो गन्धमादनः
sapradhānāstu vijñeyā hariyūthapa yūthapāḥ / tāraśca kusumaścaiva panaso gandhamādanaḥ
who are to be known as the chief ones, troop-leaders of the troop-leaders of the monkeys: Tāra and Kusuma, Panasa, Gandhamādana,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.232
रूपश्रीर्विभवश्चैव गवयो विकटः सरः । सुषेणः सुधनुश्चैव सुबन्धुः शतदुन्दुभिः
rūpaśrīrvibhavaścaiva gavayo vikaṭaḥ saraḥ / suṣeṇaḥ sudhanuścaiva subandhuḥ śatadundubhiḥ
Rūpaśrī and Vibhava, Gavaya, Vikaṭa, Sara, Suṣeṇa and Sudhanus, Subandhu, Śatadundubhi,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.233
विकचः कपिलो रौद्रः परियात्रः प्रभञ्जनः । कुञ्जरः शरभो दंष्ट्री कालमूर्तिर्महासुखः
vikacaḥ kapilo raudraḥ pariyātraḥ prabhañjanaḥ / kuñjaraḥ śarabho daṃṣṭrī kālamūrtirmahāsukhaḥ
Vikaca, Kapila, Raudra, Pariyātra, Prabhañjana, Kuñjara, Śarabha, Daṃṣṭrin, Kālamūrti, Mahāsukha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.234
नन्दः कन्दरसेनश्च नलो वारुणिरेव च । चिरवः करवस्ताम्रश्चित्रयोधी रथीतरः
nandaḥ kandarasenaśca nalo vāruṇireva ca / ciravaḥ karavastāmraścitrayodhī rathītaraḥ
Nanda and Kandarasena, Nala and Vāruṇi, Cirava, Karava, Tāmra, Citrayodhin, Rathītara,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.235
भीमः शतबलिश्चैव कालचक्रो ऽनलो नलः । यक्षास्यो गहनश्चैव धूम्रः पञ्चरथस्तथा
bhīmaḥ śatabaliścaiva kālacakro 'nalo nalaḥ / yakṣāsyo gahanaścaiva dhūmraḥ pañcarathastathā
Bhīma and Śatabali, Kālacakra, Anala, Nala, Yakṣāsya and Gahana, Dhūmra, and Pañcaratha,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.236
पारिजातो महादीप्तः सुतपा बलसागरः । श्रुतायुर्विजयाकाङ्क्षी गुरुसेवी यथार् थकः
pārijāto mahādīptaḥ sutapā balasāgaraḥ / śrutāyurvijayākāṅkṣī gurusevī yathār thakaḥ
Pārijāta, Mahādīpta, Sutapas, Balasāgara, Śrutāyus, Vijayākāṅkṣin, Gurusevin, Yathārthaka,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.237
धर्मचेतास्सुहोत्रश्च शालिहोत्रो ऽथ सर्पगः । पुण्ड्रश्चावरगात्रश्च चारुरूपश्च शतुजित्
dharmacetāssuhotraśca śālihotro 'tha sarpagaḥ / puṇḍraścāvaragātraśca cārurūpaśca śatujit
Dharmacetas and Suhotra, then Śālihotra, Sarpaga, Puṇḍra and Avaragātra, Cārurūpa, and Śatrujit,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.238
विकटः कवटो मैन्दो बिन्दुकारो ऽसुरान्तकः । मन्त्री भीमरथः संगो विभ्रान्तश्चारुहासवान्
vikaṭaḥ kavaṭo maindo bindukāro 'surāntakaḥ / mantrī bhīmarathaḥ saṃgo vibhrāntaścāruhāsavān
Vikaṭa, Kavaṭa, Mainda, Bindukāra, Asurāntaka, Mantrin, Bhīmaratha, Saṃga, Vibhrānta, and Cāruhāsavat;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.239
क्षणक्षणामताहारी दृढभक्तिः प्रमर्दनः । जाजलिः पञ्चमुकुटो बलबन्धुः समाहितः
kṣaṇakṣaṇāmatāhārī dṛḍhabhaktiḥ pramardanaḥ / jājaliḥ pañcamukuṭo balabandhuḥ samāhitaḥ
Kṣaṇakṣaṇa, Amatāhārin, Dṛḍhabhakti, Pramardana, Jājali, Pañcamukuṭa, Balabandhu, Samāhita;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.240
पयः कीर्त्तिः शुभः क्षेत्रो बिन्दुकेतुः सहस्रपात् । नवाक्षे हरिनेत्रश्च जीमूतो ऽथ बलाहकः
payaḥ kīrttiḥ śubhaḥ kṣetro binduketuḥ sahasrapāt / navākṣe harinetraśca jīmūto 'tha balāhakaḥ
Payas, Kīrti, Śubha, Kṣetra, Binduketu, Sahasrapād, Navākṣa, Harinetra, Jīmūta, and Balāhaka;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.241
गजो गवयनामा च सुबाहुश्च गुणाकरः । वीरबाहुः कृती कुण्डो कृतकृत्यः शुभेक्षणः
gajo gavayanāmā ca subāhuśca guṇākaraḥ / vīrabāhuḥ kṛtī kuṇḍo kṛtakṛtyaḥ śubhekṣaṇaḥ
Gaja, and he named Gavaya, Subāhu, Guṇākara, Vīrabāhu, Kṛtin, Kuṇḍa, Kṛtakṛtya, Śubhekṣaṇa;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.242
द्विविदः कुमुदो भासः सुमुखः सुरुवुर्वृकः । विकटः कवकश्चैव जवसेनो वृषाकृतिः
dvividaḥ kumudo bhāsaḥ sumukhaḥ suruvurvṛkaḥ / vikaṭaḥ kavakaścaiva javaseno vṛṣākṛtiḥ
Dvivida, Kumuda, Bhāsa, Sumukha, Suruvu, Vṛka, Vikaṭa, and Kavaka, Javasena, Vṛṣākṛti;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.243
गवाक्षो नरदेवश्च सुकेतुर्विमलाननः । सहस्वारः शुभक्षेत्रः पुष्पध्वंसो विलोहितः
gavākṣo naradevaśca suketurvimalānanaḥ / sahasvāraḥ śubhakṣetraḥ puṣpadhvaṃso vilohitaḥ
Gavākṣa and Naradeva, Suketu, Vimalānana, Sahasvāra, Śubhakṣetra, Puṣpadhvaṃsa, Vilohita;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.244
नवचन्द्रो बहुगुणः सप्तहोत्रो मरीचिमान् । गोधामा च धनेशश्च गोलाङ्गूलश्च नेत्रवान्
navacandro bahuguṇaḥ saptahotro marīcimān / godhāmā ca dhaneśaśca golāṅgūlaśca netravān
Navacandra, Bahuguṇa, Saptahotra, Marīcimat, and Godhāman and Dhaneśa, and Golāṅgūla and Netravat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.245
इत्येते हरयः क्रान्ताः प्राधान्येन यथार्थतः । बहुत्वान्नामधेयानां न शक्यमभिवर्णितुम्
ityete harayaḥ krāntāḥ prādhānyena yathārthataḥ / bahutvānnāmadheyānāṃ na śakyamabhivarṇitum
These monkeys have been enumerated, in due order, according to their prominence; because their names are so many, it is not possible to describe (them all).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.246
नागकोटीदशबले एकैकस्य प्रतिष्ठितम् । सर्ववानरसैन्यस्य सप्तद्वीपस्थितस्य तु
nāgakoṭīdaśabale ekaikasya pratiṣṭhitam / sarvavānarasainyasya saptadvīpasthitasya tu
Ten times ten million elephants' strength was established in each single one, of the whole monkey army that was stationed over the seven continents.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.247
किष्किन्धामाश्रितो वाली राजासीच्छत्रुतापनः । रणे निगूङ्य वामेन भुजेन स महाबलः
kiṣkindhāmāśrito vālī rājāsīcchatrutāpanaḥ / raṇe nigūṅya vāmena bhujena sa mahābalaḥ
Vālin, who dwelt in Kiṣkindhā, was king, a scorcher of foes; in battle, having concealed (Rāvaṇa) with his left arm, he of great strength—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.248
विष्टभ्य पार्श्वेसंस्थाप्य रावणन्ध्यानमस्थितः । मौहूर्तिकीं गतिं गत्वा चतुः परशर्वानुपस्पृशन्
viṣṭabhya pārśvesaṃsthāpya rāvaṇandhyānamasthitaḥ / mauhūrtikīṃ gatiṃ gatvā catuḥ paraśarvānupaspṛśan
having pinned him and set him at his side, he stood fixed on Rāvaṇa in meditation; having gone on a journey of an hour, he touched the four (waters)...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.249
समुद्रं दक्षणं पूर्वपश्चिमं च तथोत्तरम् । मनोवायुगतिर्भूत्वा वाली व्यपगतक्रमः
samudraṃ dakṣaṇaṃ pūrvapaścimaṃ ca tathottaram / manovāyugatirbhūtvā vālī vyapagatakramaḥ
the southern sea, and the eastern and western, and likewise the northern—Vālin, moving with the speed of mind and wind, his stride unhindered.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.250
स निर्जित्य महावीर्यो रावणं लोकरावणम् । वाली बाहुविनिर्मुक्तं विह्वलं नष्टचेतसम्
sa nirjitya mahāvīryo rāvaṇaṃ lokarāvaṇam / vālī bāhuvinirmuktaṃ vihvalaṃ naṣṭacetasam
He of great valour, Vālin, having conquered Rāvaṇa, the maker of the world's wailing, (and finding him) released from his arm, faint, his senses gone,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.251
वृक्षमूलप्रदेशे च स्थापयित्वा बलोत्कटः । सिच्यांभसा सुशीतेन ह्यापादतलमस्तकात्
vṛkṣamūlapradeśe ca sthāpayitvā balotkaṭaḥ / sicyāṃbhasā suśītena hyāpādatalamastakāt
and having set (him) down at the foot of a tree, he of towering strength sprinkled him with very cool water from the soles of his feet to his head.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.252
स च तं लब्धसंज्ञं च कृत्वा विस्मयमास्थितः । उवाच रणचण्डं तं राक्षसेंद्रं कपीश्वरः
sa ca taṃ labdhasaṃjñaṃ ca kṛtvā vismayamāsthitaḥ / uvāca raṇacaṇḍaṃ taṃ rākṣaseṃdraṃ kapīśvaraḥ
And having brought him back to consciousness, the lord of monkeys, filled with wonder, spoke to that lord of rākṣasas, fierce in battle:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.253
भो भो राक्षसाजेन्द्र महेन्द्रसमविक्रम । असंख्येयं बलं जित्वा यमं ससचिवं रणे
bho bho rākṣasājendra mahendrasamavikrama / asaṃkhyeyaṃ balaṃ jitvā yamaṃ sasacivaṃ raṇe
"Ho, ho, chief of rākṣasas, of prowess equal to great Indra's! Having conquered in battle an incalculable force, and Yama with his ministers,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.254
वरुणं च कुबेरं च शशिनं भास्करं तथा । मरुद्गणं तथा रुद्रानादित्यानश्विनौ वसून्
varuṇaṃ ca kuberaṃ ca śaśinaṃ bhāskaraṃ tathā / marudgaṇaṃ tathā rudrānādityānaśvinau vasūn
and Varuṇa and Kubera, the moon and likewise the sun, the host of Maruts, and the Rudras, the Ādityas, the two Aśvins, the Vasus,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.255
दैतेयान्कालकेयांश्च दानवान्सुमहाबलान् । सिद्धांस्तथैव गन्धर्वान्यक्षरक्षोभुजङ्गमान्
daiteyānkālakeyāṃśca dānavānsumahābalān / siddhāṃstathaiva gandharvānyakṣarakṣobhujaṅgamān
the Daiteyas and the Kālakeyas and the exceedingly mighty Dānavas, and likewise the Siddhas, Gandharvas, Yakṣas, Rākṣasas and serpents,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.256
पक्षिणां प्रवरांश्चैव ग्रहनक्षत्रतारकाः । तथा भूतपिशाचांश्च विवृद्धबलदर्पितान्
pakṣiṇāṃ pravarāṃścaiva grahanakṣatratārakāḥ / tathā bhūtapiśācāṃśca vivṛddhabaladarpitān
and the foremost of birds, the planets, lunar mansions and stars, and likewise the Bhūtas and Piśācas, proud with their swollen strength,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.257
मानुषाणां नृपांश्चैव शतशो ऽथ सहस्रशः । कथमीदृग्गुणो भूत्वा मनोवायुसमो जवे
mānuṣāṇāṃ nṛpāṃścaiva śataśo 'tha sahasraśaḥ / kathamīdṛgguṇo bhūtvā manovāyusamo jave
and the kings of men by hundreds and by thousands—how is it that, having become one of such qualities, equal to mind and wind in speed,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.258
शक्तो ऽसि चालनि मेरोः कृतान्त इव दुर्जयः । विद्राव्य सर्व्ॐल्लोकेषु वीरान्परपुरञ्ज्यः
śakto 'si cālani meroḥ kṛtānta iva durjayaḥ / vidrāvya sarvoṃllokeṣu vīrānparapurañjyaḥ
"You are able to shake Meru, unconquerable like Death itself; having routed the heroes in all the worlds, you are a conqueror of enemy strongholds.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.259
बलैरशनिकल्पैश्च समीकृत्य च पर्वतान् । विक्षोभ्य सागरान्सप्त सप्तकृत्वो महारथः
balairaśanikalpaiśca samīkṛtya ca parvatān / vikṣobhya sāgarānsapta saptakṛtvo mahārathaḥ
Having levelled the mountains with forces like thunderbolts, and having churned up the seven oceans seven times over, the great chariot-warrior —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.260
निर्विकारो जयप्रेप्सुः स्मयमानो बलाद्बली । दुर्बलेन मया क्रान्तो वानरेण विशेषतः
nirvikāro jayaprepsuḥ smayamāno balādbalī / durbalena mayā krānto vānareṇa viśeṣataḥ
unaltered, eager for victory, smiling, mighty through his might — was yet overcome by me, weak as I am, and a monkey at that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.261
किमर्थमीदृशं शप्तो बलवानपि दुर्जयः । प्रब्रूहि हेतुना केन ब्रह्मन्राक्षसपुङ्गव
kimarthamīdṛśaṃ śapto balavānapi durjayaḥ / prabrūhi hetunā kena brahmanrākṣasapuṅgava
"For what reason was such a one cursed, though strong and hard to conquer? Tell (me), by what cause, O brahman, O bull among rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.262
अभयं ते मया दत्तं विश्वस्तो भव ते न भीः । वयनं वालिनः श्रुत्वा दशग्रीवः प्रतापवान्
abhayaṃ te mayā dattaṃ viśvasto bhava te na bhīḥ / vayanaṃ vālinaḥ śrutvā daśagrīvaḥ pratāpavān
Safety has been granted you by me; be confident, you have no fear." Hearing Vālin's speech, the ten-necked one, full of might,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.263
उवाच भयसंविग्नः सांत्वपूर्वमिदं वचः । असंशयं जिताः सर्वे मया देवासुरा रणे
uvāca bhayasaṃvignaḥ sāṃtvapūrvamidaṃ vacaḥ / asaṃśayaṃ jitāḥ sarve mayā devāsurā raṇe
agitated with fear, spoke this speech, beginning conciliatingly: "Without doubt all the gods and asuras were conquered by me in battle;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.264
एवं विधस्तु बलवान्न मयासादितः क्वचित् । तदिच्छामि त्वया सार्द्धं सौहृदं भयवर्जितम्
evaṃ vidhastu balavānna mayāsāditaḥ kvacit / tadicchāmi tvayā sārddhaṃ sauhṛdaṃ bhayavarjitam
but one of such a kind, so strong, I have nowhere encountered. Therefore I desire friendship with you, free of fear.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.265
मत्तो भवेन्न ते वीर कदाचिद्वै रणाजिरम् । एवमुक्तो ऽब्रवीद्वाली भवत्येतद्वचस्तव
matto bhavenna te vīra kadācidvai raṇājiram / evamukto 'bravīdvālī bhavatyetadvacastava
Let there never, O hero, be a battlefield for you on my account." Thus addressed, Vālin said: "So be this word of yours."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.266
समये स्थापयित्वा तु रावणो वालिनं पुरा । जगाम लङ्कां सगणः प्रहृष्टेनान्तरात्मना
samaye sthāpayitvā tu rāvaṇo vālinaṃ purā / jagāma laṅkāṃ sagaṇaḥ prahṛṣṭenāntarātmanā
Having bound Vālin by an agreement, Rāvaṇa then went of old to Laṅkā with his followers, with a delighted heart.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.267
वाली विजित्य बलवान् पुष्करे राक्षसेश्वरम् । आजहार बहून्यज्ञानन्नपानसमावृतान्
vālī vijitya balavān puṣkare rākṣaseśvaram / ājahāra bahūnyajñānannapānasamāvṛtān
Mighty Vālin, having conquered the lord of the rākṣasas at Puṣkara, performed many sacrifices abundantly supplied with food and drink,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.268
दक्षिणाभिः प्रवृद्धाभिः शतशो ऽथ सहस्रशः । अग्निष्टोमाश्वमेधांश्च राजसूयान्नृमेधकान्
dakṣiṇābhiḥ pravṛddhābhiḥ śataśo 'tha sahasraśaḥ / agniṣṭomāśvamedhāṃśca rājasūyānnṛmedhakān
with lavish sacrificial fees, by hundreds and by thousands: agniṣṭomas and aśvamedhas, rājasūyas and nṛmedhas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.269
सर्वमेधानपि बहून्सर्वदानसमन्वितान् । तर्पयित्वाथ देवांश्च देवेन्द्रंबहुभिस्तथा
sarvamedhānapi bahūnsarvadānasamanvitān / tarpayitvātha devāṃśca devendraṃbahubhistathā
and many sarvamedhas too, accompanied by the giving away of everything; and having gratified the gods and the lord of the gods with many (offerings),
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.270
ब्रह्माणं तेषयित्वा च हुत्वाग्रिं बहुवार्षिकम् । सुग्रीवेण सह भ्रात्रा सुखी भूत्वा यवीयसा
brahmāṇaṃ teṣayitvā ca hutvāgriṃ bahuvārṣikam / sugrīveṇa saha bhrātrā sukhī bhūtvā yavīyasā
and having satisfied Brahmā, and having offered into the fire for many years, and having become happy together with his younger brother Sugrīva,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.271
राज्यं च पालयित्वा स कपीनामकुतोभयः । ब्रह्मण्यो ब्रह्मपरमो धर्मसेतुः क्रियापरः
rājyaṃ ca pālayitvā sa kapīnāmakutobhayaḥ / brahmaṇyo brahmaparamo dharmasetuḥ kriyāparaḥ
and having protected the kingdom of the monkeys, fearing nothing from any side, devoted to brahmans, holding brahman as highest, a dyke of dharma, intent on rites,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.272
बहून्वर्षगणान्रेमे सर्वशास्त्रविशारदः । यस्य देवमुनिर्गाथां जगौ यज्ञेषु नारदः
bahūnvarṣagaṇānreme sarvaśāstraviśāradaḥ / yasya devamunirgāthāṃ jagau yajñeṣu nāradaḥ
he took his pleasure for many series of years, expert in all the sciences — he of whom the divine sage Nārada sang a song at the sacrifices:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.273
न यज्ञहवने दानेजवेनापि पराक्रमे । तुल्यो ऽस्ति त्रिषु लोकेषु वालिनोहेममालिनः
na yajñahavane dānejavenāpi parākrame / tulyo 'sti triṣu lokeṣu vālinohemamālinaḥ
"Neither in sacrificial oblation, nor in giving, nor in speed, nor yet in valour, is there in the three worlds an equal to Vālin of the golden garland."
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.274
शांशपायन उवाच अहो महाप्रभा वस्तु महेन्द्रतनयो बली । वाली यज्ञसहस्राणां यज्वा परमदुर्जयः
śāṃśapāyana uvāca aho mahāprabhā vastu mahendratanayo balī / vālī yajñasahasrāṇāṃ yajvā paramadurjayaḥ
Śāṃśapāyana said: Ah, a thing of great splendour! The mighty son of great Indra, Vālin, offerer of thousands of sacrifices, utterly hard to conquer,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.275
चक्रवर्त्ती महाप्राज्ञे वाली च कथितस्त्वया । मार्त डस्य तु नो ब्रूहि कथं मार्त्तण्डता स्मृता । निरुक्तमस्य तु विभो याथातथ्येन सुव्रत
cakravarttī mahāprājñe vālī ca kathitastvayā / mārta ḍasya tu no brūhi kathaṃ mārttaṇḍatā smṛtā / niruktamasya tu vibho yāthātathyena suvrata
and an emperor — thus has Vālin been described by you, O greatly wise one. But tell us of Mārtaṇḍa: how did the name Mārtaṇḍa come to be recorded? (Tell) its etymology as it truly is, O lord, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.276
सूत उवाच सृत्यमानेषु भूतेषु प्रजापतिरथ स्वयम्
sūta uvāca sṛtyamāneṣu bhūteṣu prajāpatiratha svayam
Sūta said: When the beings were being created, then Prajāpati himself —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.277
त्रैलोक्याद्यत्परं तेजस्तदाहृत्यादितेर्त्दृदि । प्रवेशायामास तदा योगेन महता वृताः
trailokyādyatparaṃ tejastadāhṛtyāditertdṛdi / praveśāyāmāsa tadā yogena mahatā vṛtāḥ
having drawn off that radiance which is highest of the three worlds, he then caused it to enter into Aditi's heart, encompassed by great yoga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.278
पूर्वमण्डं तु भगवानस्याश्चक्रे तथोदरे । तत्रावर्त्तत गर्भो वै अण्डस्याभ्यन्तरे बली
pūrvamaṇḍaṃ tu bhagavānasyāścakre tathodare / tatrāvarttata garbho vai aṇḍasyābhyantare balī
But the Lord first made an egg in her womb; there within the egg the mighty embryo grew.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.279
वर्द्धमानो ऽतिमात्रं वै देवा निस्तेजसो ऽभवन् । सर्वतो निर्मितं ज्ञात्वा गर्भं ते त्दृततेजसः
varddhamāno 'timātraṃ vai devā nistejaso 'bhavan / sarvato nirmitaṃ jñātvā garbhaṃ te tdṛtatejasaḥ
As it grew beyond measure, the gods became bereft of their radiance; knowing that the embryo had been fashioned (of splendour drawn) from every side, they, whose splendour had been taken away,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.280
ऊचुः प्रजापतिं भीता कथं नो भविता त्विदम् । बलं तेजो ऽस्य भविता निर्मितस्याधिकं विभो
ūcuḥ prajāpatiṃ bhītā kathaṃ no bhavitā tvidam / balaṃ tejo 'sya bhavitā nirmitasyādhikaṃ vibho
—being frightened, said to Prajāpati: "How will this (turn out) for us? O mighty one, the strength and splendour of this fashioned (being) will be greater (than ours).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.281
नुनं कथं भविष्यामो नूनं नष्टा हि शाश्वत । सर्वभूतानि यानीह स्यावराणि चरणि च
nunaṃ kathaṃ bhaviṣyāmo nūnaṃ naṣṭā hi śāśvata / sarvabhūtāni yānīha syāvarāṇi caraṇi ca
How indeed shall we survive? Surely, O eternal one, they are lost—all the beings that are here, both immobile and moving.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.282
तानि दग्धानि न चिराद्भविष्यन्ति न संशयः । यदेडे स्थापितं तेजो बलं च द्विजसत्तम
tāni dagdhāni na cirādbhaviṣyanti na saṃśayaḥ / yadeḍe sthāpitaṃ tejo balaṃ ca dvijasattama
Burnt up, they will before long cease to be—there is no doubt of it—since such splendour and strength have been placed in the egg, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.283
तत्संहर विचिन्त्येह यन्नः श्रेय स्करं भवेत् । श्रुतितेजः प्रभावश्च धक्षते सर्वत्ॐऽजसा
tatsaṃhara vicintyeha yannaḥ śreya skaraṃ bhavet / śrutitejaḥ prabhāvaśca dhakṣate sarvatoṃ'jasā
Therefore consider here and withdraw that which would bring about our welfare; for its splendour and power, as we have heard, will straightway burn (everything) on all sides."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.284
स चिन्तयित्वा भगवान्प्रजापतिरथाक्षिपत् । बलं चाण्डे चकाराथ ततस्त्वण्डान्तरे शिशुः
sa cintayitvā bhagavānprajāpatirathākṣipat / balaṃ cāṇḍe cakārātha tatastvaṇḍāntare śiśuḥ
Having reflected, the Lord Prajāpati then cast out (some of) the strength, and put it into the egg; thereupon the child was within the egg.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.285
यदण्डं तद्बलं प्राहुर्यत्तेजः स शिशुर्मतः । तत्तूदराद्विनिष्क्रान्तं मृतपिण्डोपमं स तु
yadaṇḍaṃ tadbalaṃ prāhuryattejaḥ sa śiśurmataḥ / tattūdarādviniṣkrāntaṃ mṛtapiṇḍopamaṃ sa tu
They say that what the egg is, that is the strength; and what the splendour is, that is held to be the child. And that (egg), come forth from the womb, was like a lifeless lump.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.286
प्रजापतिस् ततो दृष्ट्वा तदण्डं वै द्विधाकरोत् । शकले द्वे समास्थाय स एकस्मिन्नपश्यत
prajāpatis tato dṛṣṭvā tadaṇḍaṃ vai dvidhākarot / śakale dve samāsthāya sa ekasminnapaśyata
Then Prajāpati, seeing that egg, split it in two; and setting the two halves (apart), he saw in one of them
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.287
गर्भं दुर्बलभावेन युक्तं तेजोमयं सकृत् । तत्समुद्यम्य चोत्थायादिन्युत्संगे निवेद्य च
garbhaṃ durbalabhāvena yuktaṃ tejomayaṃ sakṛt / tatsamudyamya cotthāyādinyutsaṃge nivedya ca
the embryo, endowed with a feeble condition (yet) all at once made of splendour. Lifting it up and rising, and presenting it in Aditi's lap,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.288
उवाचादित्यभावच्च यस्मादण्डेन वै स्मृतः । तेन मार्त्तण्ड इति वै कथ्यते सविता बुधैः
uvācādityabhāvacca yasmādaṇḍena vai smṛtaḥ / tena mārttaṇḍa iti vai kathyate savitā budhaiḥ
he spoke; and because he is remembered (as born) from the egg while having the nature of Āditya, therefore Savitṛ is called Mārtāṇḍa by the wise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.289
तेजश्चैवाधिकं तस्मै निर्ममे प्रपितामहः । ये ते अण्डकपाले द्वे तद्बलं परमं मतम्
tejaścaivādhikaṃ tasmai nirmame prapitāmahaḥ / ye te aṇḍakapāle dve tadbalaṃ paramaṃ matam
And the great-grandfather fashioned still greater splendour for him. Those two shells of the egg—that is held to be the supreme strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.290
नाभौ पृथग्व्य वस्थाप्य इरावत्यै ददौ प्रभुः । उदरे प्रवेशयामास तस्याः स जननेच्छया
nābhau pṛthagvya vasthāpya irāvatyai dadau prabhuḥ / udare praveśayāmāsa tasyāḥ sa jananecchayā
Placing (them) separately in the navel, the Lord gave (them) to Irāvatī; out of a desire for offspring he caused (them) to enter her womb.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.291
इरावत्यास्तथा जाताश्चत्वारो लोकसंमताः । देवोपवाह्या राजानो हस्तिनो बलवत्तराः
irāvatyāstathā jātāścatvāro lokasaṃmatāḥ / devopavāhyā rājāno hastino balavattarāḥ
And thus were born of Irāvatī four (sons), honoured in the world, kings among elephants, exceedingly strong, to be ridden by the gods:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.292
ऐरावणो ऽथ कुमुदौ ह्यञ्जनो वामनस्तथा । उत्तरत्र च वो भूयस्तेषां वक्ष्यामि विस्तरम्
airāvaṇo 'tha kumudau hyañjano vāmanastathā / uttaratra ca vo bhūyasteṣāṃ vakṣyāmi vistaram
Airāvaṇa, then the two Kumudas, Añjana and Vāmana; and further on I shall tell you more of them at length.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.293
यो ऽयं प्रधानो लोके ऽस्मिन्नधिकेनामितौजसा । भगवान्सविता साक्षात्प्रभासयति रश्मिभिः
yo 'yaṃ pradhāno loke 'sminnadhikenāmitaujasā / bhagavānsavitā sākṣātprabhāsayati raśmibhiḥ
He who is foremost in this world, of surpassing and immeasurable might, the Lord Savitṛ himself, illumines with his rays
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.294
निरालोकं जगदिदं लोकालोकान्तरं द्विजाः । बाह्यं तमोवृतं सर्वं तत्प्रमाणमशेषतः
nirālokaṃ jagadidaṃ lokālokāntaraṃ dvijāḥ / bāhyaṃ tamovṛtaṃ sarvaṃ tatpramāṇamaśeṣataḥ
this lightless world, the region between Loka and Aloka, O twice-born; all that lies outside is covered with darkness—that is its full measure, entirely.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.295
एतदुक्तं मया सर्वं यथावद्द्विजसत्तमाः । श्रुतं भगवतो व्यासात्पाराशर्यान्महात्मनः
etaduktaṃ mayā sarvaṃ yathāvaddvijasattamāḥ / śrutaṃ bhagavato vyāsātpārāśaryānmahātmanaḥ
All this has been told by me just as it is, O best of the twice-born, as heard from the venerable Vyāsa, son of Parāśara, the great soul,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.296
सनत्कुमारेण पुरा प्रोक्तं वै वायुना पुरा । विमृश्य बहुधा तत्तु पुनरन्यैः पृथक्पृथक्
sanatkumāreṇa purā proktaṃ vai vāyunā purā / vimṛśya bahudhā tattu punaranyaiḥ pṛthakpṛthak
(and) as formerly spoken by Sanatkumāra, and formerly by Vāyu, having been pondered in many ways, and again by others separately.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.297
पुराणामृतकं श्रुत्वा पुण्यं सर्वार्थसाधकम् । अभयो विचरत्येव जात्यन्तरशतं गतः
purāṇāmṛtakaṃ śrutvā puṇyaṃ sarvārthasādhakam / abhayo vicaratyeva jātyantaraśataṃ gataḥ
Having heard the nectar of the Purāṇa, meritorious and accomplishing every aim, one wanders free from fear, though gone through a hundred different births.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.298
मार्तण्डजननं ह्येतद्गेहे यस्य व्यवस्थितम् । कथ्यते वा कथा यस्य न तं विद्धि समानकम्
mārtaṇḍajananaṃ hyetadgehe yasya vyavasthitam / kathyate vā kathā yasya na taṃ viddhi samānakam
For in whose house this (account of) the birth of Mārtaṇḍa is kept, or by whom the story is recited — know that there is none equal to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.299
न चाकाले म्रियन्ते ऽस्य बाला अपि कदाचन । ऋक्षस्य भगिनी रक्षा वानरस्य बलीयसः
na cākāle mriyante 'sya bālā api kadācana / ṛkṣasya bhaginī rakṣā vānarasya balīyasaḥ
And his children never at any time die out of season. Rakṣā was the sister of the bear, (and) of the mighty monkey.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.300
प्रजापतिसकाशात्सा जज्ञे शूरपरिग्रहम् । ऋक्षराजं महाप्राज्ञं जांबवन्तं यशस्विनम्
prajāpatisakāśātsā jajñe śūraparigraham / ṛkṣarājaṃ mahāprājñaṃ jāṃbavantaṃ yaśasvinam
She, from Prajāpati, bore a hero as her husband(?) — the bear-king, the greatly wise and glorious Jāmbavat.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.301
तस्य जांबवती नाम सुता व्याध्र्यामजायत । वासुदेवस्य सा दत्ता पित्रा राजीवलोचना
tasya jāṃbavatī nāma sutā vyādhryāmajāyata / vāsudevasya sā dattā pitrā rājīvalocanā
His daughter named Jāmbavatī was born of a tigress; she, lotus-eyed, was given by her father to Vāsudeva.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.302
तथान्ये ऋक्षराजस्य सुता जाता महाबलाः । जयन्तो ऽथ च सर्वज्ञो मृगराट् संकृतिर्जयः
tathānye ṛkṣarājasya sutā jātā mahābalāḥ / jayanto 'tha ca sarvajño mṛgarāṭ saṃkṛtirjayaḥ
Likewise other sons of the bear-king were born, of great strength: Jayanta, and Sarvajña, Mṛgarāj, Saṃkṛti, Jaya,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.303
मार्जारो बलिबाहुश्च लक्षणज्ञः श्रुतार्थकृत् । भोजो राक्षसजिच्चैव पिशाचवनगोचरौ
mārjāro balibāhuśca lakṣaṇajñaḥ śrutārthakṛt / bhojo rākṣasajiccaiva piśācavanagocarau
Mārjāra and Balibāhu, Lakṣaṇajña, Śrutārthakṛt, Bhoja and Rākṣasajit, and the two, Piśāca and Vanagocara,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.304
शरभः शलभश्चैव व्याघ्रः सिंहस्तथैव च । तेषां पुत्राश्च पौत्राश्च शतशो ऽथ सहस्रशः
śarabhaḥ śalabhaścaiva vyāghraḥ siṃhastathaiva ca / teṣāṃ putrāśca pautrāśca śataśo 'tha sahasraśaḥ
Śarabha and Śalabha, and Vyāghra and likewise Siṃha; and their sons and grandsons (were) by hundreds and by thousands.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.305
ऋक्षाणामेव तु गणो देवदानवपूजितः । मार्जारस्य तु मार्जारा वाद्याः पुत्रा महाबलाः
ṛkṣāṇāmeva tu gaṇo devadānavapūjitaḥ / mārjārasya tu mārjārā vādyāḥ putrā mahābalāḥ
And the host of the bears indeed is honoured by gods and dānavas; but of Mārjāra the sons were the cats and the like, of great strength.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.306
बभूवुः शतसाहस्राः सर्वे वीर्यसमन्विताः । आचार्याः श्वापदादीनां शरभाणां महौजसः
babhūvuḥ śatasāhasrāḥ sarve vīryasamanvitāḥ / ācāryāḥ śvāpadādīnāṃ śarabhāṇāṃ mahaujasaḥ
They became hundreds of thousands, all endowed with valour, teachers of the beasts of prey and the rest, of the mighty śarabhas,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.307
स्वादकाः पृषतादीनां मूषिकाणां च पक्षिणाम् । लाघवे प्लवने युक्ताः सर्वसत्त्वावसादकाः
svādakāḥ pṛṣatādīnāṃ mūṣikāṇāṃ ca pakṣiṇām / lāghave plavane yuktāḥ sarvasattvāvasādakāḥ
devourers of spotted deer and the like, and of mice and birds; adept at lightness and at leaping, bringing down all creatures,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.308
ग्रामेषु वनशण्डेषु कोटरेषु गुहासु च । गृहेषु गृहगर्भेषु गृहवासावलंबिनः
grāmeṣu vanaśaṇḍeṣu koṭareṣu guhāsu ca / gṛheṣu gṛhagarbheṣu gṛhavāsāvalaṃbinaḥ
in villages, forest thickets, tree-hollows and caves, in houses and in the inner parts of houses — dwellers clinging to house-habitation,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.309
नानागतिषु संचाराः कुशला ग्रामगोचराः । तथा वनचराश्चैव स्वभावात्समवस्थिताः
nānāgatiṣu saṃcārāḥ kuśalā grāmagocarāḥ / tathā vanacarāścaiva svabhāvātsamavasthitāḥ
moving with manifold gaits, skilful, ranging in villages, and likewise ranging in the forest, established (so) by their own nature.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.310
रात्रौ दिवाचराश्चैव संध्यासु च चरन्ति ते । नीलजीमूतवर्णाश्च कपिला केकरारुणाः
rātrau divācarāścaiva saṃdhyāsu ca caranti te / nīlajīmūtavarṇāśca kapilā kekarāruṇāḥ
They move by night and by day and at the twilights; some of the colour of a dark cloud, some tawny, some squint-eyed and reddish,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.311
कृष्णवर्णास्तथा पिङ्गाभक्तिचित्रास्तथापरे । नखदंष्ट्रायुधा घोरा मयूरसमभाषणाः
kṛṣṇavarṇāstathā piṅgābhakticitrāstathāpare / nakhadaṃṣṭrāyudhā ghorā mayūrasamabhāṣaṇāḥ
others black in colour, and others again variegated with tawny markings; armed with claws and fangs, terrible, crying like peacocks.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.312
सरमायाः सुतौ जातौ शूरौ परमदुःसहौ । श्यामश्च शबलश्चैव यमस्यानुचरौ स्मृतौ
saramāyāḥ sutau jātau śūrau paramaduḥsahau / śyāmaśca śabalaścaiva yamasyānucarau smṛtau
Of Saramā two sons were born, heroes exceedingly hard to bear: Śyāma and Śabala, known as the attendants of Yama.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.313
तयोः पुत्रा दुराधर्षाः पुत्रपौत्रसमन्विताः । श्रुतिमाप्तः पुनर्वंशः सारमेयेषु सर्वदा
tayoḥ putrā durādharṣāḥ putrapautrasamanvitāḥ / śrutimāptaḥ punarvaṃśaḥ sārameyeṣu sarvadā
Their sons were hard to assail, together with their sons and grandsons; the lineage among the Sārameyas has ever again attained (this) renown in tradition.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.314
सांप्रतं तत्सजातीया घोररूपा महाबलाः । विषादयन्ति च नरान्सर्वजातिसमन्वितान्
sāṃprataṃ tatsajātīyā ghorarūpā mahābalāḥ / viṣādayanti ca narānsarvajātisamanvitān
At present those of that same breed, of terrible form and great strength, distress men of all classes.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.315
ग्रामासक्तो निवासस्तु तेषामेव भवत्युत । य इदं शृणुयाज्जन्म दंष्ट्रिणां श्रावयेत्तु यः
grāmāsakto nivāsastu teṣāmeva bhavatyuta / ya idaṃ śṛṇuyājjanma daṃṣṭriṇāṃ śrāvayettu yaḥ
And their dwelling is indeed attached to villages. Whoever should hear this (account of) the birth of the fanged ones, and whoever should cause it to be heard —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.316
दंष्ट्रिभ्यो न भयं तस्य न चोरेभ्यो नवान्यतः । तात्कालमरणं चैव भवतीति विनिर्णयः
daṃṣṭribhyo na bhayaṃ tasya na corebhyo navānyataḥ / tātkālamaraṇaṃ caiva bhavatīti vinirṇayaḥ
he has no fear from fanged creatures, nor from thieves, nor from anything else; and his death comes at its proper time — such is the conclusion.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.317
न च बन्धनमाप्नोति न वियोनिं न संकरम् । वानप्रस्था श्रितं धर्ममाप्नोति मुनिसेवितम्
na ca bandhanamāpnoti na viyoniṃ na saṃkaram / vānaprasthā śritaṃ dharmamāpnoti munisevitam
And he does not come to bondage, nor to a wrong womb, nor to a mixed birth; he attains the dharma resorted to by forest-dwellers, practised by sages.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.318
संपन्नश्चैव दिव्येन धनेन च बलेन च । च्यवते न च ज्ञानेन जायते देवयोनिषु
saṃpannaścaiva divyena dhanena ca balena ca / cyavate na ca jñānena jāyate devayoniṣu
And (he becomes) endowed with divine wealth and with strength, and does not fall away from knowledge, and is born among the divine races.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.319
द्वीपिनः शरभाः सिंहा व्याघ्रा नीलाश्च शल्यकाः । ऋक्षा मार्जारलोहासा वानरा मायवस्तथा
dvīpinaḥ śarabhāḥ siṃhā vyāghrā nīlāśca śalyakāḥ / ṛkṣā mārjāralohāsā vānarā māyavastathā
Leopards, śarabhas, lions, tigers, blue ones and porcupines, bears, cats and lohāsas, monkeys and likewise māyavas—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.320
एता एकादश मता वानराणां तु जातयः । एषां प्रणेता सर्वेषां वाली राजा प्रतापवान्
etā ekādaśa matā vānarāṇāṃ tu jātayaḥ / eṣāṃ praṇetā sarveṣāṃ vālī rājā pratāpavān
These are held to be the eleven kinds of apes; the leader of all of them is the mighty king Vālin.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.321
देवासुरविमर्देषु जिघ्नता नित्यमानिनाम् । प्रसह्य हन्ता रौद्राणामसुराणां बलीयसाम्
devāsuravimardeṣu jighnatā nityamāninām / prasahya hantā raudrāṇāmasurāṇāṃ balīyasām
In the clashes of gods and asuras he was one who struck down those ever proud, one who by force slew the terrible and very strong asuras.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.322
उत्सिक्तबलनाशाय विचिन्त्य तु महात्मना । पक्ष एष समुद्दिष्टो महेन्द्रस्य सहायवान्
utsiktabalanāśāya vicintya tu mahātmanā / pakṣa eṣa samuddiṣṭo mahendrasya sahāyavān
After the great-souled one had reflected, for the destruction of the overweening (asura) force, this party was designated as the helper of great Indra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.323
विहितः पूर्वमेवात्र ब्रह्मणा लोकधारिणा । इत्येते हरयः प्रोक्ता इरावत्या निबोधत
vihitaḥ pūrvamevātra brahmaṇā lokadhāriṇā / ityete harayaḥ proktā irāvatyā nibodhata
It was ordained here beforehand by Brahmā, the upholder of the worlds. Thus these tawny ones have been declared; now learn of Irāvatī('s offspring).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.324
सूर्यस्याण्डकपाले द्वे समानीय तु भौवनः । हस्ताभ्यां परिगृह्याथ रथन्तरमगायत
sūryasyāṇḍakapāle dve samānīya tu bhauvanaḥ / hastābhyāṃ parigṛhyātha rathantaramagāyata
Bhauvana, having brought together the two halves of the sun's eggshell and grasped them with his hands, then sang the Rathantara.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.325
साम्ना प्रस्तूयमाने तु सद्य एव गतो ऽभवत् । संप्रायच्छदिरावत्यै पुत्रार्थं स तु भौवनः
sāmnā prastūyamāne tu sadya eva gato 'bhavat / saṃprāyacchadirāvatyai putrārthaṃ sa tu bhauvanaḥ
And while the sāman was being intoned, it (the elephant) came into being at once; and that Bhauvana gave it over to Irāvatī to be her son.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.326
इरावत्याः सुतो यस्मात्तस्मादैरावतः स्मृतः । देवराजोपवाह्यत्वात्प्रथमः स मतङ्गराट्
irāvatyāḥ suto yasmāttasmādairāvataḥ smṛtaḥ / devarājopavāhyatvātprathamaḥ sa mataṅgarāṭ
Because he was the son of Irāvatī, he is therefore called Airāvata; being the mount of the king of the gods, he is the foremost, the king of elephants.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.327
श्वेताभ्राभश्चतुर्दन्तः श्रीमानैरावतो गजः । अञ्जनस्यैकमूलस्य सुवर्णाभस्य हस्तिनः
śvetābhrābhaścaturdantaḥ śrīmānairāvato gajaḥ / añjanasyaikamūlasya suvarṇābhasya hastinaḥ
The glorious elephant Airāvata, resembling a white cloud, four-tusked—; of the elephant Añjana, of single root, of golden hue,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.328
षड्दन्तस्य हि भद्रस्य ह्यौपवाह्यस्य वै बलेः । तस्य पुत्र्ॐऽजनश्चैव सुप्रतीकश्च वामनः
ṣaḍdantasya hi bhadrasya hyaupavāhyasya vai baleḥ / tasya putroṃ'janaścaiva supratīkaśca vāmanaḥ
of six tusks, of the bhadra kind, the mount indeed of Bali—his sons were Añjana, Supratīka and Vāmana,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.329
पद्मश्चैव चतुर्थो ऽभूद्धस्तिनी चाभ्रमुस्तथा । दिग्गजान्बलिनश्चैवाभ्रमुर्ज नयताप्सुगान्
padmaścaiva caturtho 'bhūddhastinī cābhramustathā / diggajānbalinaścaivābhramurja nayatāpsugān
and Padma was the fourth; and likewise the she-elephant Abhramu. And they (the she-elephants) bore the mighty elephants of the quarters, ... (corrupt).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.330
भद्रं मृगं च मन्दं च संकीर्णं चतुरः सुतान् । संकीर्णो ह्यञ्जनो यो ऽसावौपवाह्यो यमस्य सः
bhadraṃ mṛgaṃ ca mandaṃ ca saṃkīrṇaṃ caturaḥ sutān / saṃkīrṇo hyañjano yo 'sāvaupavāhyo yamasya saḥ
(She bore) four sons: Bhadra, Mṛga, Manda and Saṃkīrṇa. That Añjana who is of mixed (saṃkīrṇa) kind is the mount of Yama.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.331
भद्रो यः सुप्रतीकस्तु हस्तिः स ह्यपांपतेः । पद्मो मन्दस्तु यो गौरो द्विपो ह्यैलविलस्य च
bhadro yaḥ supratīkastu hastiḥ sa hyapāṃpateḥ / padmo mandastu yo gauro dvipo hyailavilasya ca
Supratīka, who is of the bhadra kind, is the elephant of the lord of the waters; and Padma, who is manda and pale, is the elephant of Ailavila (Kubera).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.332
मृगश्यामस्तु यो हस्ती चौप वाह्यः स पावकेः । पद्मोत्तमः पद्मागुल्मो गजो वातगजो गजः
mṛgaśyāmastu yo hastī caupa vāhyaḥ sa pāvakeḥ / padmottamaḥ padmāgulmo gajo vātagajo gajaḥ
And the elephant that is mṛga-kind and dark is the mount of Pāvaki (the son of fire). Padmottama, Padmāgulma, the elephant Gaja, the elephant Vātagaja,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.333
चपलो ऽरिष्टसंज्ञश्च तस्याष्टौ जज्ञिरे सुताः । उदग्रभावेनो पेता जायन्ते तस्य चान्वये
capalo 'riṣṭasaṃjñaśca tasyāṣṭau jajñire sutāḥ / udagrabhāveno petā jāyante tasya cānvaye
Capala and the one named Ariṣṭa—eight sons were born to him. Those with lofty bearing are born in his line.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.334
श्वेतबालनखाः पिङ्गा वर्षावन्तो मतङ्गजाः । सामजांस्तु प्रवक्ष्यामि नागानन्यानपि क्रमात्
śvetabālanakhāḥ piṅgā varṣāvanto mataṅgajāḥ / sāmajāṃstu pravakṣyāmi nāgānanyānapi kramāt
With white hair and nails, tawny, enduring the rains, are those elephants. Now I shall declare the sāmaja elephants and also the other nāgas in order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.335
कपिलः पुण्डरीकश्च सुनामानौ रथन्तरात् । जातौ नाम्ना श्रुतौ ताभ्यां सुप्रतीकप्रमर्दनौ
kapilaḥ puṇḍarīkaśca sunāmānau rathantarāt / jātau nāmnā śrutau tābhyāṃ supratīkapramardanau
Kapila and Puṇḍarīka, two of good name, were born from the Rathantara; from those two were born, known by name, Supratīka and Pramardana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.336
शूराः स्थूलशिरोदन्ताः शुद्धबालनखास्तथा । बलिनः शङ्किताश्चैव स्मृतास्तद्वंशिनो गजाः
śūrāḥ sthūlaśirodantāḥ śuddhabālanakhāstathā / balinaḥ śaṅkitāścaiva smṛtāstadvaṃśino gajāḥ
Valiant, with thick heads and tusks, with pure hair and nails, strong and also wary—such are held to be the elephants of that lineage.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.337
पुष्पदन्तो बृहत्साम्नः षड्दन्तः पद्मपुच्छवान् । ताम्र पर्णश्च तत्पुत्राः संघचारिविषाणिनः
puṣpadanto bṛhatsāmnaḥ ṣaḍdantaḥ padmapucchavān / tāmra parṇaśca tatputrāḥ saṃghacāriviṣāṇinaḥ
Puṣpadanta, six-tusked, having a lotus-like tail, (was born) of the Bṛhat-sāman; and Tāmraparṇa; their sons are those whose tusks move in a mass (saṃghacāri-viṣāṇin).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.338
अन्वये चास्य जायन्ते लंबोष्ठाश्चारुदर्शनाः । श्यामत्वग्रसनाशुण्डा नागाः पीनायता ननाः
anvaye cāsya jāyante laṃboṣṭhāścārudarśanāḥ / śyāmatvagrasanāśuṇḍā nāgāḥ pīnāyatā nanāḥ
And in his line are born (elephants) with pendulous lips, handsome to look at, dark of hide, tongue and trunk, plump and long.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.339
वामदेव्ॐऽजनः श्यामः साम्नो जज्ञे ऽथ वामनः । भार्या चैवाङ्गना तस्य नीलवल्लक्षणौ सुतौ
vāmadevoṃ'janaḥ śyāmaḥ sāmno jajñe 'tha vāmanaḥ / bhāryā caivāṅganā tasya nīlavallakṣaṇau sutau
From the Sāman (chant) were born Vāmadeva, Añjana, Śyāma, and then Vāmana; and his wife was Aṅganā, and their two sons Nīla and Vallakṣaṇa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.340
चण्डाश्चारु शिरोग्रीवा व्यूढोरस्कास्तरस्विनः । नीचैर्बद्धाः कुले तस्य जायन्ते निबिडा गजाः
caṇḍāścāru śirogrīvā vyūḍhoraskāstarasvinaḥ / nīcairbaddhāḥ kule tasya jāyante nibiḍā gajāḥ
Fierce, with beautiful heads and necks, broad-chested, swift, bound low (in build), compact elephants are born in his family.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.341
सुप्रतीकस्तु वैरूप्यात्साम्नः सारूप्य मागतः । तस्य प्रहारी संपातिः पृथुश्चेति सुतास्त्रयः
supratīkastu vairūpyātsāmnaḥ sārūpya māgataḥ / tasya prahārī saṃpātiḥ pṛthuśceti sutāstrayaḥ
But Supratīka, from deformity, came to conformity of shape with the sāman; his three sons are these: Prahārin, Saṃpāti, and Pṛthu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.342
प्रांशवो दीर्घताल्वोष्ठाः सुविभक्तशिरोरुहाः । जायन्ते मृदुसंभोगा वंशे तस्य मतङ्गजाः
prāṃśavo dīrghatālvoṣṭhāḥ suvibhaktaśiroruhāḥ / jāyante mṛdusaṃbhogā vaṃśe tasya mataṅgajāḥ
Tall, with long palates and lips, with well-distributed hair on the head, gentle to ride, elephants are born in his lineage.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.343
अञ्जनादञ्जनः साम्नो विजज्ञे जाञ्जनावती । सुतौ जातौ तयोश्चापि प्रमाथिपुरुषौ स्मृतौ
añjanādañjanaḥ sāmno vijajñe jāñjanāvatī / sutau jātau tayoścāpi pramāthipuruṣau smṛtau
From Añjana of the sāman was born Añjana, and Añjanāvatī; and of those two, two sons were born, known as Pramāthin and Puruṣa.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.344
महाविभक्तशिरसः स्निग्धजीमूतसन्निभाः । सुदर्शनाः सुवर्ष्माणः पद्माभाः परिमण्डलाः
mahāvibhaktaśirasaḥ snigdhajīmūtasannibhāḥ / sudarśanāḥ suvarṣmāṇaḥ padmābhāḥ parimaṇḍalāḥ
With great, well-parted heads, resembling glossy rain-clouds, fair to see, of goodly build, lotus-hued, well-rounded,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.345
शूरा दीनायतमुखा गजास्तस्यान्वये ऽभवन् । जज्ञे चान्द्रमसः साम्नः कुमुदः कुमुदद्युतिः
śūrā dīnāyatamukhā gajāstasyānvaye 'bhavan / jajñe cāndramasaḥ sāmnaḥ kumudaḥ kumudadyutiḥ
brave, with long drooping faces — such elephants there were in his line. And from the Cāndramasa sāman was born Kumuda, with the sheen of a white water-lily.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.346
पिङ्गलायां सुतौ तस्य महापद्मोर्मिमालिनौ । शैलजीमूतसंकाशान्सुबुद्धान्बलिनो वरान्
piṅgalāyāṃ sutau tasya mahāpadmormimālinau / śailajīmūtasaṃkāśānsubuddhānbalino varān
His two sons by Piṅgalā were Mahāpadma and Ūrmimālin. (Elephants) resembling mountains and clouds, of good sense, strong, excellent,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.347
हस्तियुद्धप्रियान्नागान्विद्धि तस्य कुलोद्भवान् । एतान्देवासुरे युद्धे जयार्थं जगृहुः सुराः
hastiyuddhapriyānnāgānviddhi tasya kulodbhavān / etāndevāsure yuddhe jayārthaṃ jagṛhuḥ surāḥ
fond of elephant-combat — know such elephants to be sprung from his family. These the gods took in the war of gods and asuras for the sake of victory.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.348
कृतार्थैश्च विसृष्टास्ते पूर्वोक्ताः प्रययुर्द्दिशः । एतेषां चान्वये जातान्विनीतांस्त्रिदशा ददुः
kṛtārthaiśca visṛṣṭāste pūrvoktāḥ prayayurddiśaḥ / eteṣāṃ cānvaye jātānvinītāṃstridaśā daduḥ
And when their purpose was accomplished, those aforesaid, once released, went off to the (several) quarters; and the thirty gods gave away the trained ones born in their line
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.349
अङ्गाय लोमपादाय सूत्रकाराय वै द्विपान् । द्विरदो रदनद्वाभ्यां हस्ती हस्तात्करात्करी
aṅgāya lomapādāya sūtrakārāya vai dvipān / dvirado radanadvābhyāṃ hastī hastātkarātkarī
to Aṅga, to Lomapāda, and to the maker of the sūtra — the elephants (they gave). 'Dvirada' from its two tusks; 'hastin' from its hand; 'karin' from its trunk;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.350
वारणो वारणाद्दन्ती दन्ताभ्यां गर्जनाद्गजः । कुञ्जरः कुञ्जचारित्वान्नागो नगम्यमस्य यत्
vāraṇo vāraṇāddantī dantābhyāṃ garjanādgajaḥ / kuñjaraḥ kuñjacāritvānnāgo nagamyamasya yat
'vāraṇa' from warding off; 'dantin' from its tusks; 'gaja' from its trumpeting; 'kuñjara' from roaming in thickets; 'nāga' because it is not to be approached;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.351
मत्तं यातीति मातङ्गो द्विपो द्वाभ्यां पिबन्स्मृतः । सामजः सामजातत्वादिति निर्वचनक्रमः
mattaṃ yātīti mātaṅgo dvipo dvābhyāṃ pibansmṛtaḥ / sāmajaḥ sāmajātatvāditi nirvacanakramaḥ
'mātaṅga' because it goes intoxicated (mattaṃ yāti); 'dvipa' is so called as drinking with two (mouth and trunk); 'sāmaja' from being born of the sāman — such is the sequence of etymologies.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.352
एषां जिह्वापरावृत्तिर्ह्युक्ता वै चाग्निशापजा । बलस्यानवबोधो यो या चैषां गूढमुष्कता
eṣāṃ jihvāparāvṛttirhyuktā vai cāgniśāpajā / balasyānavabodho yo yā caiṣāṃ gūḍhamuṣkatā
Their tongue's turning backward is said to arise from Agni's curse; and the fact that their strength is not perceived, and that their testicles are hidden —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.353
उभयं दन्तिनामेतज्ज्ञेयं तु सुरशापजम् । देवदानगन्धर्वपिशाचोरगरक्षसाम्
ubhayaṃ dantināmetajjñeyaṃ tu suraśāpajam / devadānagandharvapiśācoragarakṣasām
both of these traits of the tusked ones are to be known as arising from the curse of the gods. Of gods, dānavas, gandharvas, piśācas, serpents and rākṣasas —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.354
कन्यासु जाता दिग्नागैर्नानासत्त्वास्ततो गजाः । संभूतिश्च प्रसूतिश्च नामनिर्वचनं तथा
kanyāsu jātā dignāgairnānāsattvāstato gajāḥ / saṃbhūtiśca prasūtiśca nāmanirvacanaṃ tathā
upon their daughters were begotten by the elephants of the quarters elephants of various natures. Such is (their) origin and propagation, and likewise the etymology of the names.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.355
एतद्गजानां विज्ञेयमेषां राजा स चाभ्रमः । कौशिक्या ह्यासमुद्रात्तु गङ्गायश्च यदुत्तरम्
etadgajānāṃ vijñeyameṣāṃ rājā sa cābhramaḥ / kauśikyā hyāsamudrāttu gaṅgāyaśca yaduttaram
This is to be known concerning the elephants; and their king is Ābhrama. From the Kauśikī as far as the ocean, and whatever lies north of the Gaṅgā —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.356
अञ्जनस्यैकमूलस्य विज्ञेयं गहनं तु तत् । उत्तरं चैव विध्यस्य गङ्गाया दक्षिणं च यत्
añjanasyaikamūlasya vijñeyaṃ gahanaṃ tu tat / uttaraṃ caiva vidhyasya gaṅgāyā dakṣiṇaṃ ca yat
that thicket is to be known as belonging to Añjana of the single root; and what lies north of the Vindhya and south of the Gaṅgā —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.357
गङ्गोद्भेदे सकेरुभ्यः सुप्रतीकस्य पत्तनम् । अपरेणोत्कलं चैव कावेरीभ्यश्च पश्चिमम्
gaṅgodbhede sakerubhyaḥ supratīkasya pattanam / apareṇotkalaṃ caiva kāverībhyaśca paścimam
at Gaṅgodbheda, together with the Kerus, is Supratīka's settlement; and to the west, Utkala, and what lies west of the Kāverīs —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.358
एकसूकात्मजस्यैतद्वामनस्यवनंस्मृतम् । अपरेणतु लौहित्यमासिंधोः पश्चिमेन तु
ekasūkātmajasyaitadvāmanasyavanaṃsmṛtam / apareṇatu lauhityamāsiṃdhoḥ paścimena tu
This is known as the forest of Vāmana, the son of Ekasūka; and to the west lies the Lauhitya, and westward as far as the Sindhu.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.359
पद्मस्यैतद्वनं प्रोक्तमनुपर्वतमेव तत् । भूता विजज्ञे भूतांस्तु रुद्रस्यानुचरानिह
padmasyaitadvanaṃ proktamanuparvatameva tat / bhūtā vijajñe bhūtāṃstu rudrasyānucarāniha
This is declared to be the forest of Padma, and it runs along the mountain. Bhūtā brought forth the bhūtas here, the followers of Rudra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.360
स्थूलान्कृशांश्च दीर्घांश्च वामनान्ह्रस्वकान्समान् । लंबकर्णान्प्रलंबौष्ठान् लंबजिह्वांस्तनूदरान्
sthūlānkṛśāṃśca dīrghāṃśca vāmanānhrasvakānsamān / laṃbakarṇānpralaṃbauṣṭhān laṃbajihvāṃstanūdarān
(She bore them) stout and lean and tall, dwarfish, short, and of even stature; long-eared, with dangling lips, with lolling tongues, with thin bellies;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.361
एकनेत्रान्विरूपांश्च लंबस्फिक्स्थूलपिण्डिकान् । सकृष्णगौरान्नीलांश्च श्वेतान्वै लोहिताननान्
ekanetrānvirūpāṃśca laṃbasphiksthūlapiṇḍikān / sakṛṣṇagaurānnīlāṃśca śvetānvai lohitānanān
one-eyed and misshapen, with drooping buttocks and thick calves; black and pale and dark blue, and white, and red-faced;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.362
बभ्रून्वै शबलान्धूम्रान्विकद्रून्नासमारूणान् । मुञ्जकेशान्त्दृष्टरोम्णः सर्वयज्ञोपवीतिनः
babhrūnvai śabalāndhūmrānvikadrūnnāsamārūṇān / muñjakeśāntdṛṣṭaromṇaḥ sarvayajñopavītinaḥ
tawny, dappled, smoke-coloured, dun-coloured, red-nosed(?); with hair like muñja grass, with bristling body-hair, all wearing sacred threads;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.363
बहुशीर्षान्विपादांश्च ह्येकशीर्षानशीर्षकान् । चण्डांश्च विकटांश्चैव निर्मितांश्च द्विजिह्वकान्
bahuśīrṣānvipādāṃśca hyekaśīrṣānaśīrṣakān / caṇḍāṃśca vikaṭāṃścaiva nirmitāṃśca dvijihvakān
many-headed and footless, and one-headed and headless; fierce and hideous, and 'nirmita' (well-formed?), and two-tongued;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.364
मुण्डांश्च जटिलांश्चैव कुब्जान्वक्रान्सवामनान् । सरः श्रेष्ठसमुद्राद्रिनदीपुलिनसेविनः
muṇḍāṃśca jaṭilāṃścaiva kubjānvakrānsavāmanān / saraḥ śreṣṭhasamudrādrinadīpulinasevinaḥ
shaven and matted-haired, hunchbacked, crooked, and dwarfish; frequenting lakes, the great oceans, mountains, rivers and sandbanks;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.365
एककर्णान्महाकर्णाञ्छङ्कुकर्णानकर्णकान् । दंष्ट्रिणो नखिनश्चैव निर्दन्तांश्च विजिह्वकान्
ekakarṇānmahākarṇāñchaṅkukarṇānakarṇakān / daṃṣṭriṇo nakhinaścaiva nirdantāṃśca vijihvakān
one-eared, large-eared, with ears like pegs, and earless; fanged and clawed, and toothless and tongueless;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.366
एकहस्तान्द्विहस्तांश्च त्रिहस्तांश्चाप्यहस्तकान् । एकपादान्द्विपादांश्च त्रिपादान्बहुपादकान्
ekahastāndvihastāṃśca trihastāṃścāpyahastakān / ekapādāndvipādāṃśca tripādānbahupādakān
one-handed and two-handed and three-handed and handless; one-footed and two-footed, three-footed and many-footed;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.367
महायोगान्महासत्त्वान्सुमनस्कान्महाबलान् । सर्वत्रगातप्रतिघातब्रह्मज्ञान्कामरूपिणः
mahāyogānmahāsattvānsumanaskānmahābalān / sarvatragātapratighātabrahmajñānkāmarūpiṇaḥ
of great yogic power, of great strength, of good disposition, mighty; going everywhere, unobstructed, knowers of brahman, taking any form at will;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.368
घोरान्क्रूरांश्च मेध्यांश्च मद्यमेध्यान्सुधार्मिकान् । कूटदन्तान्महाजिह्वान्विकेशान्विकृताननान्
ghorānkrūrāṃśca medhyāṃśca madyamedhyānsudhārmikān / kūṭadantānmahājihvānvikeśānvikṛtānanān
dreadful and cruel, and pure, eating liquor and pure things, very righteous; with crooked teeth, with great tongues, with disordered hair, with distorted faces;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.369
हस्तादांश्च मुखादांश्च शिरोदांश्च कपालिनः । धन्विनो मुद्गरधरा नसिशूलधरांस्तथा
hastādāṃśca mukhādāṃśca śirodāṃśca kapālinaḥ / dhanvino mudgaradharā nasiśūladharāṃstathā
eating with their hands, eating with their mouths, eating with their heads, bearing skulls; carrying bows, holding mallets, and likewise holding swords and tridents;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.370
दिग्वाससश्चित्रवेषांश्चित्रमाल्यानुलेपनान् । अन्नादान्पिशितादांश्च सुरापान्सोमपांस्तथा
digvāsasaścitraveṣāṃścitramālyānulepanān / annādānpiśitādāṃśca surāpānsomapāṃstathā
clad in the directions (naked), of strange dress, with strange garlands and ointments; eaters of cooked food and eaters of flesh, drinkers of liquor and likewise drinkers of soma.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.371
केचित्संध्याचरा घोराः केचित्सौम्या दिवाचराः । नक्तञ्चराः खरस्पर्शा घोरास्तेषां निशाचराः
kecitsaṃdhyācarā ghorāḥ kecitsaumyā divācarāḥ / naktañcarāḥ kharasparśā ghorāsteṣāṃ niśācarāḥ
Some, terrible, roam at twilight; some, gentle, roam by day; the night-roamers among them are harsh to the touch and dreadful.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.372
परत्वेन भवं देवं सर्वे ते गतमानसाः । नैषां भार्यास्ति पुत्रा वा सर्वे ते ह्यूर्ध्वरेतसः
paratvena bhavaṃ devaṃ sarve te gatamānasāḥ / naiṣāṃ bhāryāsti putrā vā sarve te hyūrdhvaretasaḥ
All of them have their minds set on the god Bhava as the supreme; they have no wife nor sons, for all of them keep their seed drawn upward.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.373
शतं तानि सहस्राणि भूतानामात्मयोगिनाम् । भवपारिषदास्ते वै सर्वे भूताः प्रकीर्त्तिताः
śataṃ tāni sahasrāṇi bhūtānāmātmayoginām / bhavapāriṣadāste vai sarve bhūtāḥ prakīrttitāḥ
Those bhūtas, joined to the Self (by yoga), are a hundred thousand; they are the attendants of Bhava, and all of them are proclaimed as bhūtas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.374
कपिशायाश्च कूष्माण्डा जज्ञिरे च पुनः पुनः । मिथुनेन पिशाचांश्च वर्णेन कपिशेन तु
kapiśāyāśca kūṣmāṇḍā jajñire ca punaḥ punaḥ / mithunena piśācāṃśca varṇena kapiśena tu
And of Kapiśā the Kūṣmāṇḍas were born, again and again, and the Piśācas, by pairs, tawny in colour.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.375
कपिशत्वात्पिशाचास्ते सर्वे च पिशिताशनाः । युग्मानि षोडशाद्यानि वर्त्तमानस्तदन्वयः
kapiśatvātpiśācāste sarve ca piśitāśanāḥ / yugmāni ṣoḍaśādyāni varttamānastadanvayaḥ
Because of their tawniness (kapiśatva) they are Piśācas, and all of them are eaters of flesh; the first pairs are sixteen, and from them their lineage continues.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.376
नामतस्तान्प्रवक्ष्यामि रूपतश्च तदन्वयम् । छगलश्छगला चैव वक्रो वक्रमुखी तथा
nāmatastānpravakṣyāmi rūpataśca tadanvayam / chagalaśchagalā caiva vakro vakramukhī tathā
I shall declare them by name and by form, that lineage of theirs: Chagala and Chagalā, and Vakra and Vakramukhī likewise;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.377
दुष्पूरः पूरणा चैव सूची सूचीमुखस्तथा । विपादश्च विपादी च ज्वाला चाङ्गारकस्तथा
duṣpūraḥ pūraṇā caiva sūcī sūcīmukhastathā / vipādaśca vipādī ca jvālā cāṅgārakastathā
Duṣpūra and Pūraṇā, and Sūcī and Sūcīmukha likewise; and Vipāda and Vipādī, and Jvālā and Aṅgāraka;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.378
कुंभपात्रश्च कुंभी च प्रतुन्दश्च प्रतुन्दिका । उपवीरश्च वीरा च ह्युलूखल उलूखली
kuṃbhapātraśca kuṃbhī ca pratundaśca pratundikā / upavīraśca vīrā ca hyulūkhala ulūkhalī
Kumbhapātra and Kumbhī, Pratunda and Pratundikā, Upavīra and Vīrā, and Ulūkhala and Ulūkhalī;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.379
अकर्मकः कर्मकी च कुषण्डश्च कुषण्डिका । पाणिपात्रः पाणिपात्री पांशुः पांशुमती तथा
akarmakaḥ karmakī ca kuṣaṇḍaśca kuṣaṇḍikā / pāṇipātraḥ pāṇipātrī pāṃśuḥ pāṃśumatī tathā
Akarmaka and Karmakī, Kuṣaṇḍa and Kuṣaṇḍikā, Pāṇipātra and Pāṇipātrī, and Pāṃśu and Pāṃśumatī;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.380
नितुन्दश्च नितुन्दी च निपुणो निपुणी तथा । बालादः केषणादी च प्रस्कन्दः स्कन्दिका तथा
nitundaśca nitundī ca nipuṇo nipuṇī tathā / bālādaḥ keṣaṇādī ca praskandaḥ skandikā tathā
Nitunda and Nitundī, and Nipuṇa and Nipuṇī, Bālāda and Keṣaṇādī, and Praskanda and Skandikā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.381
षोडशानां पिशाचानां गणाः प्रोक्तास्तु षोडश । अजामुखा पक्रमुखाः पूरणः स्कन्दिनस्तथा
ṣoḍaśānāṃ piśācānāṃ gaṇāḥ proktāstu ṣoḍaśa / ajāmukhā pakramukhāḥ pūraṇaḥ skandinastathā
Sixteen troops of the sixteen piśācas are declared: the Ajāmukhas, the Pakramukhas, the Pūraṇas, and the Skandins,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.382
विपादाङ्गारिकाश्चैव कुंभपात्राः प्रतुन्दकाः । उपवीरोलूखलिका अर्कमर्काः कुषण्डिकाः
vipādāṅgārikāścaiva kuṃbhapātrāḥ pratundakāḥ / upavīrolūkhalikā arkamarkāḥ kuṣaṇḍikāḥ
and the Vipādas and Aṅgārikas, the Kumbhapātras, the Pratundakas, the Upavīras and Ulūkhalikas, the Arkamarkas, the Kuṣaṇḍikas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.383
पांशवः पाणिपत्राश्च नैतुन्दा निपुणास्तथा । सूजीमुखोच्छेषणादाः कलान्येतानि षोडश
pāṃśavaḥ pāṇipatrāśca naitundā nipuṇāstathā / sūjīmukhoccheṣaṇādāḥ kalānyetāni ṣoḍaśa
the Pāṃśus and the Pāṇipātras, the Naitundas, and the Nipuṇas, the Sūcīmukhas and the Uccheṣaṇādas — these are the sixteen groups.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.384
इत्येता ह्यभि जातास्तु कूष्माण्डानां प्रकीर्त्तिताः । पिशाचास्ते पिशाच्यस्ताः सकुल्याः संप्रजज्ञिरे
ityetā hyabhi jātāstu kūṣmāṇḍānāṃ prakīrttitāḥ / piśācāste piśācyastāḥ sakulyāḥ saṃprajajñire
These, then, are proclaimed as born (in the lineages) of the Kūṣmāṇḍas; those piśācas and those piśācīs, together with their kin, came to be born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.385
बीभत्सं विकृताकारं पुत्रपौत्रमनेतकम् । अतस्तेषां पिशाचानां लक्षणानि निबोधत
bībhatsaṃ vikṛtākāraṃ putrapautramanetakam / atasteṣāṃ piśācānāṃ lakṣaṇāni nibodhata
Their offspring and grandchildren are loathsome, of distorted form, without a leader (?); therefore learn now the marks of those piśācas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.386
सर्वाङ्गकेशा वत्ताक्षा दंष्ट्रिणो नखिनस्तथा । तिर्य्यगङ्गाः पारुषदाः पिशाचास्ते ह्यजामुखाः
sarvāṅgakeśā vattākṣā daṃṣṭriṇo nakhinastathā / tiryyagaṅgāḥ pāruṣadāḥ piśācāste hyajāmukhāḥ
Hairy over all their limbs, round-eyed, having tusks and having claws, with limbs set crosswise, harsh eaters — those are the Ajāmukha piśācas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.387
अकर्णका ह्यरोमाणो ऽवाससश्चर्मवाससः । कुषण्डिकपिशाचास्ते प्रियभक्षाः सदामिषाः
akarṇakā hyaromāṇo 'vāsasaścarmavāsasaḥ / kuṣaṇḍikapiśācāste priyabhakṣāḥ sadāmiṣāḥ
Earless indeed, hairless, unclothed or clothed in hides — those are the Kuṣaṇḍika piśācas, fond of food, always (eating) flesh.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.388
वक्राङ्गहस्तापादाश्च वक्रशीलमतास्तथा । ज्ञेया वक्राः पिशाचास्ते वक्रगाः कामरूपिणः
vakrāṅgahastāpādāśca vakraśīlamatāstathā / jñeyā vakrāḥ piśācāste vakragāḥ kāmarūpiṇaḥ
Crooked in limb, hand and foot, and likewise crooked in character and mind — those piśācas are to be known as the Vakras, crooked in gait, taking on any form at will.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.389
लंबोदरास्तुण्डनासा ह्रस्वकाय शिरोभुजाः । नितुन्दकाः पिशाचास्ते तिलभक्षाः प्रियासृजाः
laṃbodarāstuṇḍanāsā hrasvakāya śirobhujāḥ / nitundakāḥ piśācāste tilabhakṣāḥ priyāsṛjāḥ
Pot-bellied, with beak-like noses, short of body, head and arms — those are the Nitundaka piśācas, eaters of sesame, fond of blood.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.390
वानराकृतयश्चैव वाचालाः प्लुतगामिनः । पिशाचार् कमर्कास्ते वृक्षवासोदनप्रियाः
vānarākṛtayaścaiva vācālāḥ plutagāminaḥ / piśācār kamarkāste vṛkṣavāsodanapriyāḥ
Monkey-shaped and talkative, moving by leaps — those are the Arkamarka piśācas, dwelling in trees and fond of boiled rice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.391
ऊर्ध्वबाहूर्द्ध्वरोमाण उद्धृताक्षा यथालयाः । मुञ्चन्ति पांशुमङ्गेभ्यः पिशाचाः पांशवस्तु ते
ūrdhvabāhūrddhvaromāṇa uddhṛtākṣā yathālayāḥ / muñcanti pāṃśumaṅgebhyaḥ piśācāḥ pāṃśavastu te
With arms upraised and hair standing up, their eyes bulging out, wherever their haunts are, they shed dust from their limbs — those are the Pāṃśu piśācas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.392
भ्रमरीसन्निभाः शुष्कासशूलाश्चीरवाससः । उपवीराः पिशाचास्ते श्मशानायतनाः सदा
bhramarīsannibhāḥ śuṣkāsaśūlāścīravāsasaḥ / upavīrāḥ piśācāste śmaśānāyatanāḥ sadā
Resembling female bees, dry, holding spears, clothed in rags — those are the Upavīra piśācas, whose abode is always the cremation ground.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.393
निष्टब्धाक्षा महाजिह्वा लेलिहाना ह्युलूखलाः । उलूखलैराभरणा रत्नधाराश्च ते खलाः
niṣṭabdhākṣā mahājihvā lelihānā hyulūkhalāḥ / ulūkhalairābharaṇā ratnadhārāśca te khalāḥ
With staring eyes, huge tongues, constantly licking — those are the Ulūkhalas; adorned with mortars, and (they are) wearers of jewels, those wicked ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.394
पाणिपात्राः पिशाचास्ते निसृष्टबलिभोजनाः । हस्त्युष्ट्रस्थूलशिरसो विनतोद्धतपिण्डिकाः
pāṇipātrāḥ piśācāste nisṛṣṭabalibhojanāḥ / hastyuṣṭrasthūlaśiraso vinatoddhatapiṇḍikāḥ
Those piśācas are the Pāṇipātras, who eat the offerings that have been set out; with heads gross as an elephant's or camel's, with bent (bodies) and protruding calves,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.395
पिशाचाः कुंभपात्रास्ते अदृष्टान्नानि भुञ्जते । सूक्ष्मास्तु रोमशाः पिङ्गा दृष्टादृष्टाश्चरन्ति ये
piśācāḥ kuṃbhapātrāste adṛṣṭānnāni bhuñjate / sūkṣmāstu romaśāḥ piṅgā dṛṣṭādṛṣṭāścaranti ye
those are the Kumbhapātra piśācas; they eat food not (yet) seen. But those who are subtle, hairy, tawny, and roam now seen now unseen,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.396
अयुक्तान्प्रचरन्तीह निपुणास्ते पिशाचकाः । आकर्णाद्दारितास्याश्च लंबभ्रूस्थूलनासिकाः
ayuktānpracarantīha nipuṇāste piśācakāḥ / ākarṇāddāritāsyāśca laṃbabhrūsthūlanāsikāḥ
who move about here in unfit ways — those are the Nipuṇa piśācas. And those whose mouths are split open as far as the ears, with drooping brows and thick noses,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.397
शून्यागारप्रियाः स्थूलाः पिशाचास्ते तु पूरणाः । हस्तपादाक्रान्ततुण्डा ह्रस्वकाः क्षितिदृष्टयः
śūnyāgārapriyāḥ sthūlāḥ piśācāste tu pūraṇāḥ / hastapādākrāntatuṇḍā hrasvakāḥ kṣitidṛṣṭayaḥ
fond of empty houses, gross — those piśācas are the Pūraṇas. Those whose snouts are overspread by their hands and feet, short-bodied, with their gaze on the ground —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.398
बालादास्ते पिशाचा वै सूतिकागृहसेविनः । पृष्ठतः पाणि पादाश्च पृष्ठतो वातरंहसः
bālādāste piśācā vai sūtikāgṛhasevinaḥ / pṛṣṭhataḥ pāṇi pādāśca pṛṣṭhato vātaraṃhasaḥ
Those piśācas are devourers of children, haunting the lying-in chamber; their hands and feet are turned backwards, and backwards they move with the speed of wind.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.399
विपादकाः पिशाचास्ते संग्रामे रुधिराशनाः । नग्नका ह्यनिकेताश्च लंबशेफ आण्डपिडकाः
vipādakāḥ piśācāste saṃgrāme rudhirāśanāḥ / nagnakā hyaniketāśca laṃbaśepha āṇḍapiḍakāḥ
Those piśācas are the crippled-footed ones, feeders on blood in battle; naked and homeless, with hanging penis and with swollen testicles.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.400
पिशाचाः स्कन्दिनस्ते वै अन्य उच्छेषणादिनः । षोडशैता हि जात्यस्ताः पिशाचानां प्रकीर्त्तिताः
piśācāḥ skandinaste vai anya uccheṣaṇādinaḥ / ṣoḍaśaitā hi jātyastāḥ piśācānāṃ prakīrttitāḥ
Those piśācas are the Skandins; others live on leftovers. These sixteen are declared to be the classes of piśācas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.401
एवंविधान्पिशाचांस्तु दीनान्दृष्ट्वानुकंपया । ब्रह्मा तेभ्यो वरं प्रादात्कारुण्यादल्पचेतसः
evaṃvidhānpiśācāṃstu dīnāndṛṣṭvānukaṃpayā / brahmā tebhyo varaṃ prādātkāruṇyādalpacetasaḥ
Seeing piśācas of such a kind, wretched, out of sympathy Brahmā gave them a boon in compassion, they being of little understanding.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.402
अन्तर्धानं प्रजायां हि कामरूपित्वमेव च । संध्ये उभे प्रचारं च स्थानान्याजीवमेव च
antardhānaṃ prajāyāṃ hi kāmarūpitvameva ca / saṃdhye ubhe pracāraṃ ca sthānānyājīvameva ca
Invisibility among creatures, and the power of taking any form at will, and movement at both twilights, and dwelling-places and means of livelihood:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.403
गृहाणि यानि भग्नानि शून्यान्यल्पजलानि च । विध्वस्तानि च यानि स्युरनाचारोषिता नि च
gṛhāṇi yāni bhagnāni śūnyānyalpajalāni ca / vidhvastāni ca yāni syuranācāroṣitā ni ca
whatever houses are broken down, empty, and short of water, and whatever are demolished, and those inhabited by improper conduct,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.404
असंमृष्टोपलिप्तानि संस्कारैर्वर्जितानि तु । राजमार्गोपरथ्याश्च निष्कुटाश्चत्वराणि च
asaṃmṛṣṭopaliptāni saṃskārairvarjitāni tu / rājamārgoparathyāśca niṣkuṭāścatvarāṇi ca
unswept and unplastered, devoid of rites of consecration; and royal roads and side-lanes, and pleasure-groves and crossroads,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.405
द्वाराण्यट्टालकांश्चैव निर्गमास्संक्रमास्तथा । पथो नद्यो ऽथ तीर्थानि चैत्यवृक्षा महापथम्
dvārāṇyaṭṭālakāṃścaiva nirgamāssaṃkramāstathā / patho nadyo 'tha tīrthāni caityavṛkṣā mahāpatham
gateways and watchtowers, exits and bridges likewise, paths, rivers, fords, sacred trees, the great highway —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.406
पिशाचा विनिविष्टा वै स्थानेष्वेतेषु सर्वशः । अधार्मिको जनस्तेषामा जीवो विहितः सुरैः
piśācā viniviṣṭā vai sthāneṣveteṣu sarvaśaḥ / adhārmiko janasteṣāmā jīvo vihitaḥ suraiḥ
in all these places the piśācas are settled; unrighteous people were ordained by the gods as their livelihood.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.407
वर्णाश्रमाः संकरिकाः कारुशिल्पिजनास्तथा । प्रकृतोपधिसंधानाश्चोरा विश्वासघातिनः
varṇāśramāḥ saṃkarikāḥ kāruśilpijanāstathā / prakṛtopadhisaṃdhānāścorā viśvāsaghātinaḥ
the classes and orders that are of mixed practice, and artisans and craftsmen, those given to contrived fraud and deception, thieves, betrayers of trust —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.408
एतैरन्यैश्च बहुभिरन्यायोपार्जितैरपि । आरभ्यन्ते क्रियायास्तु पिशाचास्तत्र दैवतम्
etairanyaiśca bahubhiranyāyopārjitairapi / ārabhyante kriyāyāstu piśācāstatra daivatam
By these and by many others, and also by (means) unjustly acquired, rites are undertaken in which the piśācas are the deity.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.409
मधुमांसोदनैर्दध्ना तिलचूर्णैः सुरासवैः । धूपैर्हारिद्रकृसरैस्तिलभक्षगुडौदनैः
madhumāṃsodanairdadhnā tilacūrṇaiḥ surāsavaiḥ / dhūpairhāridrakṛsaraistilabhakṣaguḍaudanaiḥ
with honey, meat and boiled rice, with curd, with sesame meal, with spirits and liquors, with incense, with turmeric-flavoured kṛsara, with sesame cakes and jaggery-rice,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.410
कृष्णानि चैव वासांसि धूपः सुमनमो ऽक्षयः । एवसुक्तास्तु बलयस्त्वेषां वै पर्वसंधिषु
kṛṣṇāni caiva vāsāṃsi dhūpaḥ sumanamo 'kṣayaḥ / evasuktāstu balayastveṣāṃ vai parvasaṃdhiṣu
and black garments, incense, and unfading flowers — thus are their offerings enjoined at the junctures of the lunar days.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.411
पिशाचानामनुज्ञाय ब्रह्मा चाधिपतिं ददौ । सर्वभूतपिशाचानां गिरीणां शूलपाणिनाम्
piśācānāmanujñāya brahmā cādhipatiṃ dadau / sarvabhūtapiśācānāṃ girīṇāṃ śūlapāṇinām
Having granted (this) to the piśācas, Brahmā also gave them an overlord — (an overlord) of all the bhūtas and piśācas, of the mountains, of the trident-bearers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.412
दंष्ट्रा त्वजनयत्पुत्रान्सिंहान्व्याघ्रांश्च भामिनी । द्वीपिनश्च सुतास्तस्याः श्वापदाश्चामिषाशिनः
daṃṣṭrā tvajanayatputrānsiṃhānvyāghrāṃśca bhāminī / dvīpinaśca sutāstasyāḥ śvāpadāścāmiṣāśinaḥ
But Daṃṣṭrā, the lovely one, brought forth sons, lions and tigers; leopards too were her sons, and the flesh-eating beasts of prey.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.413
ऋषायास्त्वपि कार्त्स्न्ये प्रजासर्गं निबोधत । तस्या दुहितरः पञ्च तासां नामानि मे शृणु
ṛṣāyāstvapi kārtsnye prajāsargaṃ nibodhata / tasyā duhitaraḥ pañca tāsāṃ nāmāni me śṛṇu
Now learn in full the bringing forth of offspring of Ṛṣā as well. She had five daughters; hear from me their names.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.414
मीनामीना तथा वृत्ता परि वृत्ता तथैव च । अनुवृत्ता च विज्ञेया तासां वै शृणुत प्रजाः
mīnāmīnā tathā vṛttā pari vṛttā tathaiva ca / anuvṛttā ca vijñeyā tāsāṃ vai śṛṇuta prajāḥ
Mīnā and Amīnā, and Vṛttā, and Parivṛttā likewise, and Anuvṛttā are to be known; hear now their offspring.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.415
सहस्रदंष्ट्रा मकराः पाठीनास्तिमिरोहिताः । इत्येवमादिर्हि गणो मैनो विस्तीर्ण उच्यते
sahasradaṃṣṭrā makarāḥ pāṭhīnāstimirohitāḥ / ityevamādirhi gaṇo maino vistīrṇa ucyate
The thousand-toothed ones, the makaras, the pāṭhīnas, the timis, the rohitas — this group, beginning thus, is called the extensive brood of Mīnā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.416
ग्राहाश्चतुर्विधा ज्ञेया मद्गुराःशङ्कवस्तथा । उग्राश्च शिशुमाराश्चामीनाश्चैतान्व्यजायत
grāhāścaturvidhā jñeyā madgurāḥśaṅkavastathā / ugrāśca śiśumārāścāmīnāścaitānvyajāyata
Crocodiles are to be known as of four kinds, and the madguras and the śaṅkus, and the ugras and the śiśumāras: these Amīnā brought forth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.417
वृत्ता कर्मविकाराणि नैकानि जलचारिणाम् । तथा शङ्खविकाराणि जनयामास नैकशः
vṛttā karmavikārāṇi naikāni jalacāriṇām / tathā śaṅkhavikārāṇi janayāmāsa naikaśaḥ
Vṛttā brought forth the many variant kinds of water-dwellers according to their activity, and likewise the many variant kinds of conch.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.418
मण्डूकानां विकाराणि ह्यनुवृत्ता व्यजायत । ऐणेयानां विकाराणि शंबूकानां तथैव च
maṇḍūkānāṃ vikārāṇi hyanuvṛttā vyajāyata / aiṇeyānāṃ vikārāṇi śaṃbūkānāṃ tathaiva ca
Modifications of frogs were born in succession, and likewise (those) of deer and of snails.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.419
तथा शुक्तिविकारणि वराटविकृतानि च । तथा शङ्खविकाराणि परिवृत्ता व्यजायत
tathā śuktivikāraṇi varāṭavikṛtāni ca / tathā śaṅkhavikārāṇi parivṛttā vyajāyata
Likewise the modifications of oysters, and the varieties of cowries, and likewise the modifications of conches were born in turn.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.420
कालकण्ठविकाराणि जलूकाविकृतानि च । इत्येष हि ऋषावंशः पञ्चशाखः प्रकीर्त्तितः
kālakaṇṭhavikārāṇi jalūkāvikṛtāni ca / ityeṣa hi ṛṣāvaṃśaḥ pañcaśākhaḥ prakīrttitaḥ
And the modifications of the kālakaṇṭha (a kind of creature) and the varieties of leeches — thus this lineage of the sage is declared to have five branches.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.421
तिर्याहेतुक मप्याहुर्वहुलं वंशविस्तरम् । संस्वेदजविकाराणि यथा येभ्यो भवन्ति ह
tiryāhetuka mapyāhurvahulaṃ vaṃśavistaram / saṃsvedajavikārāṇi yathā yebhyo bhavanti ha
They also declare the extensive spread of the lineage that has animals for its cause: (namely) the varieties born of sweat, as (they arise) and from what (sources) they come to be.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.422
स्वेदक्लिन्नशरीरेभ्यो यूकालिक्षादिका द्विजाः । मनुष्यस्वेदमलजा उशना नाम जन्तवः
svedaklinnaśarīrebhyo yūkālikṣādikā dvijāḥ / manuṣyasvedamalajā uśanā nāma jantavaḥ
From bodies moistened with sweat (arise) lice, nits and the like, O twice-born; the creatures called uśanā are born from the sweat and dirt of humans.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.423
नानापिपीलिकगणाः कीटका बहुपादकाः । शङ्खोपलविकाराणि कीलकावरकाणि च
nānāpipīlikagaṇāḥ kīṭakā bahupādakāḥ / śaṅkhopalavikārāṇi kīlakāvarakāṇi ca
Various swarms of ants, insects with many feet, the modifications of conch-shells and stones, and the kīlaka and āvaraka kinds;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.424
इत्येवमादिबहुलाः स्वेदजाः पार्थिवा गणाः । यथा घर्मदितप्पाभ्यश्चाभ्द्यो वृष्टिभ्य एव
ityevamādibahulāḥ svedajāḥ pārthivā gaṇāḥ / yathā gharmaditappābhyaścābhdyo vṛṣṭibhya eva
Such and many more are the earth-born groups born of sweat, as (they arise) from heat and from the sun's rays, and from waters, and indeed from rains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.425
नैका मृगशरीरेभ्यो जायन्ते जन्तवस्त्विमे । मक्षिकाः पिच्छला देशास्तथा तित्तिरिपुत्तिकाः
naikā mṛgaśarīrebhyo jāyante jantavastvime / makṣikāḥ picchalā deśāstathā tittiriputtikāḥ
Not a few creatures are born from the bodies of deer: flies, slimy things, and likewise the tittiri-grubs.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.426
नीलाचत्राश्च जायन्ते मलजा बहुविस्तराः । जलजाः स्वेदजाश्चैव जायन्ते जन्तस्त्विमे
nīlācatrāśca jāyante malajā bahuvistarāḥ / jalajāḥ svedajāścaiva jāyante jantastvime
And the nīlācatras are born, dirt-born ones of wide extent; these creatures too are born water-born and sweat-born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.427
काशतोयजकाः कीटा नलदा बहुपादकाः । सिंहला रोमलाश्चैव पिच्छिलाः परिकीर्त्तिताः
kāśatoyajakāḥ kīṭā naladā bahupādakāḥ / siṃhalā romalāścaiva picchilāḥ parikīrttitāḥ
Worms born in kāśa-grass and in water, the nalada-insects with many feet, the siṃhalas, the romalas and the slimy ones are proclaimed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.428
इत्येवमादिर्हि गणो जलजस्वेदजः स्मृतः । शिंबिभ्यो माषमुद्गानां जायन्ते कृमयस्तथा
ityevamādirhi gaṇo jalajasvedajaḥ smṛtaḥ / śiṃbibhyo māṣamudgānāṃ jāyante kṛmayastathā
Such and the like is the group known as water-born and sweat-born; and likewise worms are born from the pods of black gram and mung beans.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.429
बिल्वजं ब्वाम्रपूमेभ्यः फलेभ्यश्चैव जन्तवः । मुद्गेभ्यः पनसेभ्यश्च तण्डुलेभ्यस्तथैव च
bilvajaṃ bvāmrapūmebhyaḥ phalebhyaścaiva jantavaḥ / mudgebhyaḥ panasebhyaśca taṇḍulebhyastathaiva ca
Creatures are born from the bilva, from mangoes and pūmas, and from fruits, from mung beans, from jackfruits, and likewise from rice-grains,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.430
तथा कोटरशुष्केभ्यो निहितेभ्यो भवन्ति हि । अन्येभ्यो ऽपि च जायन्ते न हि तेभ्यश्चिरं सदा
tathā koṭaraśuṣkebhyo nihitebhyo bhavanti hi / anyebhyo 'pi ca jāyante na hi tebhyaściraṃ sadā
And likewise from things dried in a hollow and from things laid away; and they are born from other (substances) too, but not always for long from these.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.431
जन्तवस्तुरगादिभ्यो विषादिभ्यस्तथैव च । बहून्यहानि निक्षिप्ते संभवन्ति च गोमये
jantavasturagādibhyo viṣādibhyastathaiva ca / bahūnyahāni nikṣipte saṃbhavanti ca gomaye
Creatures (are born) from horses and the like, and likewise from poisons and the like; and in cow-dung that has lain deposited for many days they come into being.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.432
जायन्ते कृमयो विप्राः काष्ठेभ्यश्चापि सर्वशः । संस्वेदजाश्च जायन्ते वृश्चिकाः शुष्कगोमयात्
jāyante kṛmayo viprāḥ kāṣṭhebhyaścāpi sarvaśaḥ / saṃsvedajāśca jāyante vṛścikāḥ śuṣkagomayāt
Worms are born, O brahmins, and also from wood in every way; and scorpions, born of sweat, are born from dried cow-dung.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.433
गोभ्यो हि महिषेभ्यश्च तथान्येभ्यश्च जन्तवः । मत्स्याद्यिश्च विविधा अन्नकूटे विशेषतः
gobhyo hi mahiṣebhyaśca tathānyebhyaśca jantavaḥ / matsyādyiśca vividhā annakūṭe viśeṣataḥ
From cows and from buffaloes and likewise from other (animals) creatures (are born), and various ones from fish and the like, especially in a heap of food.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.434
वैकारिकाश्च जायन्ते तथा गाजकुलानि च । तथन्यानि च सक्ष्माणि जलौकादीनि जातयः
vaikārikāśca jāyante tathā gājakulāni ca / tathanyāni ca sakṣmāṇi jalaukādīni jātayaḥ
And modified creatures are born, and likewise the swarms of gnats, and other minute kinds too, leeches and the rest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.435
कपोतकुररादिभ्यः सूक्ष्माः शूकास्तथैव च । माक्षिकाणां विकाराणि जायन्ते जातयो ऽपरे
kapotakurarādibhyaḥ sūkṣmāḥ śūkāstathaiva ca / mākṣikāṇāṃ vikārāṇi jāyante jātayo 'pare
From doves, ospreys and the like (come) minute creatures and likewise awns; and from flies other kinds are born as their modifications.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.436
प्रायेणानुवसंत्यस्मिन्नुच्छिष्टोदककर्द्दमे । मशकानां विकाराणि भ्रमराणां तथैव च
prāyeṇānuvasaṃtyasminnucchiṣṭodakakarddame / maśakānāṃ vikārāṇi bhramarāṇāṃ tathaiva ca
For the most part they dwell in this mire of leavings and water: the varieties of mosquitoes, and likewise of bees.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.437
गोभ्यः समभिजायन्ते पुत्तिकापुत्रसप्तकाः । मणिच्छेदाः स्मृता व्यालाः पोतजाः परिकीर्त्तिताः
gobhyaḥ samabhijāyante puttikāputrasaptakāḥ / maṇicchedāḥ smṛtā vyālāḥ potajāḥ parikīrttitāḥ
From cows are born the puttikās and the 'seven-sons'; the maṇiccheda snakes are held to be born from the womb (viviparous).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.438
शतवेरिविकाराणि करीषेभ्यो भवन्ति हि । एवमादिरसंख्यातो गणः संस्वेदजो मया
śataverivikārāṇi karīṣebhyo bhavanti hi / evamādirasaṃkhyāto gaṇaḥ saṃsvedajo mayā
For from dung there arise the varieties of the śataveri (centipede-like creatures). This, beginning thus, is the innumerable class of the sweat-born, (declared) by me.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.439
समासाभिहितो ह्येष प्राक्कर्मवशजः स्मृतः । ये चान्ये नैरृताः सत्त्वास्ते स्मृता उपसर्गजाः
samāsābhihito hyeṣa prākkarmavaśajaḥ smṛtaḥ / ye cānye nairṛtāḥ sattvāste smṛtā upasargajāḥ
This has been stated in summary; it is held to arise by the force of former deeds. And the other beings that belong to Nirṛti (the south-west / demonic), they are said to be born from calamity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.440
भूतास्तु योनिजाः केचित्केचिदौत्पत्तिकाः स्मृताः । प्रायेण देवाः सर्वे वै विज्ञेया ह्युपपत्तिजाः
bhūtāstu yonijāḥ kecitkecidautpattikāḥ smṛtāḥ / prāyeṇa devāḥ sarve vai vijñeyā hyupapattijāḥ
But some beings are womb-born, and some are said to arise by (spontaneous) origination; for the most part all the gods are to be known as born by (spontaneous) coming-into-being.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.441
केचित्तु योनिजा देवाः केचिद्देवा निमित्ततः । दुल्लोलकं ललोहं च सरमा द्वौ व्यजायत
kecittu yonijā devāḥ keciddevā nimittataḥ / dullolakaṃ lalohaṃ ca saramā dvau vyajāyata
But some gods are womb-born, and some gods (arise) from a (particular) cause. Saramā brought forth two, Dullolaka and Laloha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.442
त्योरपत्यं चत्वारो विज्ञेयाः सृमरादयः । श्यामाश्च शबलाश्चैव लोहिता अञ्जनास्तथा
tyorapatyaṃ catvāro vijñeyāḥ sṛmarādayaḥ / śyāmāśca śabalāścaiva lohitā añjanāstathā
The offspring of those two are to be known as four, Sṛmara and the rest; and (they are) dark, dappled, red, and black.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.443
कृष्णधूम्ररुणास्चैव दुल्लो लस्याष्ट कद्रुकाः । सर्पाणां सुरसा जज्ञे शन्त नैकशिरोभृताम्
kṛṣṇadhūmraruṇāscaiva dullo lasyāṣṭa kadrukāḥ / sarpāṇāṃ surasā jajñe śanta naikaśirobhṛtām
And (also) the black, the smoke-coloured and the ruddy: eight sons of Kadru (belong) to Dullola. Surasā gave birth to a hundred serpents bearing many heads.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.444
सर्पाणां तक्षको राजा नागानां चापि वासुकिः । तमोबहुल इत्येष गणः क्रोधवशान्वयः
sarpāṇāṃ takṣako rājā nāgānāṃ cāpi vāsukiḥ / tamobahula ityeṣa gaṇaḥ krodhavaśānvayaḥ
Takṣaka is king of the serpents, and Vāsuki of the nāgas. This class, abounding in darkness, is the lineage descended from Krodhavaśā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.445
पुलहस्यात्मजः सर्गस्ताम्रायास्तु निबोधत । षट् कन्यास्त्वभिविख्यातास्ता म्रायाश्च विजज्ञिरे
pulahasyātmajaḥ sargastāmrāyāstu nibodhata / ṣaṭ kanyāstvabhivikhyātāstā mrāyāśca vijajñire
(Such is) the offspring-creation of Pulaha; now learn of Tāmrā. Six daughters, well renowned, were born of Tāmrā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.446
गृध्री भासी शुकी क्रैञ्ची श्येनी च धृतराष्ट्रिका । अरुणस्य च गृद्री तु वीर्यवन्तौ महाबलौ
gṛdhrī bhāsī śukī kraiñcī śyenī ca dhṛtarāṣṭrikā / aruṇasya ca gṛdrī tu vīryavantau mahābalau
Gṛdhrī, Bhāsī, Śukī, Krauñcī, Śyenī and Dhṛtarāṣṭrī. And Gṛdhrī (bore) to Aruṇa two (sons), valorous and of great strength,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.447
संपातिं च जटायुं च प्रसूता पक्षिसत्तमौ । संपातेर्विजयाः पुत्रा द्विरास्याः प्रसहश्च ये
saṃpātiṃ ca jaṭāyuṃ ca prasūtā pakṣisattamau / saṃpātervijayāḥ putrā dvirāsyāḥ prasahaśca ye
she brought forth Saṃpāti and Jaṭāyu, the two best of birds. Saṃpāti's sons are the vijayas, the two-faced ones, and those that are prasahas (birds of prey).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.448
जटायुषः पुराः पुत्राः ककगृध्राश्च कर्णिकाः । भार्या गरुत्मतश्चैव भासी क्रैञ्ची तथा शुकी
jaṭāyuṣaḥ purāḥ putrāḥ kakagṛdhrāśca karṇikāḥ / bhāryā garutmataścaiva bhāsī kraiñcī tathā śukī
Jaṭāyu's sons were of old the kakas, the vultures and the karṇikas. And the wives of Garutmat were Bhāsī, Krauñcī and also Śukī,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.449
धृतराष्ट्री तथा श्येनी तास्वपत्यानि वच्मिते । शुकीगरुत्मतः पुत्रान्सुषुवे षट् परिश्रुतान्
dhṛtarāṣṭrī tathā śyenī tāsvapatyāni vacmite / śukīgarutmataḥ putrānsuṣuve ṣaṭ pariśrutān
and Dhṛtarāṣṭrī and Śyenī; I tell you the offspring (born) in them. Śukī bore to Garutmat six much-renowned sons:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.450
सुखं सुनेत्रं विशिखं सुरूपं सुरसं बलम् । तेषां पुत्राश्च पौत्राश्च गरुडानां महात्मनाम्
sukhaṃ sunetraṃ viśikhaṃ surūpaṃ surasaṃ balam / teṣāṃ putrāśca pautrāśca garuḍānāṃ mahātmanām
Sukha, Sunetra, Viśikha, Surūpa, Surasa and Bala. And of them, of those great-souled garuḍas, the sons and grandsons
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.451
चतुर्दश सहस्राणि पुराणां पन्नगाशिनाम् । पुत्रपौत्रविसर्गाच्च तेषां वै वंशविस्तरैः
caturdaśa sahasrāṇi purāṇāṃ pannagāśinām / putrapautravisargācca teṣāṃ vai vaṃśavistaraiḥ
(number) fourteen thousand serpent-eating (birds) of old; and by the sending forth of their sons and grandsons, by the extensions of their lineage,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.452
व्याप्तानि यानि स्थानानि तानि वक्ष्ये यथाक्रमम् । शाल्मलिद्वीपमखिलं देवकूटं च पर्वतम्
vyāptāni yāni sthānāni tāni vakṣye yathākramam / śālmalidvīpamakhilaṃ devakūṭaṃ ca parvatam
the places that have been pervaded — those I shall declare in order: the whole of Śālmali island, and the mountain Devakūṭa,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.453
मणिमन्तं च शैलेन्द्रं महस्रशिखरं तथा । पर्णमालं सुकेशं च शतशृङ्गं तथाचलम्
maṇimantaṃ ca śailendraṃ mahasraśikharaṃ tathā / parṇamālaṃ sukeśaṃ ca śataśṛṅgaṃ tathācalam
and Maṇimanta, lord of mountains, and likewise Sahasraśikhara, and Parṇamāla and Sukeśa, and the mountain Śataśṛṅga,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.454
कौररं पञ्चशिखरं हेमकूटं च पर्वतम् । प्रचण्डवायुप्रजवैर्दीपितैः पद्मरागिभिः
kauraraṃ pañcaśikharaṃ hemakūṭaṃ ca parvatam / pracaṇḍavāyuprajavairdīpitaiḥ padmarāgibhiḥ
Kaurara, Pañcaśikhara, and the mountain Hemakūṭa — (their) peaks blazing with ruby-red (stones) set aflame by the fierce onrush of the wind:
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.455
शैलशृङ्गाणि व्याप्तानि गारुडैस्तैर्महात्मभिः । भासीपुत्राः स्मृता भासा उलूकाः काककुक्कुटाः
śailaśṛṅgāṇi vyāptāni gāruḍaistairmahātmabhiḥ / bhāsīputrāḥ smṛtā bhāsā ulūkāḥ kākakukkuṭāḥ
the mountain crests are pervaded by those great-souled descendants of Garuḍa. The sons of Bhāsī are said to be the bhāsas, owls, crows and cocks,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.456
मयूराः कलविङ्काश्च कपोतालावतित्तिराः । क्रैञ्चा वाध्रीणसाः श्येनाः कुरराः सारसा बकाः
mayūrāḥ kalaviṅkāśca kapotālāvatittirāḥ / kraiñcā vādhrīṇasāḥ śyenāḥ kurarāḥ sārasā bakāḥ
peacocks, sparrows, pigeons, quails and partridges; krauñcas, vādhrīṇasas, hawks, ospreys, cranes and herons —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.457
इत्येवमादयो ऽन्ये ऽपि क्रव्यादा ये च पक्षिणः । धृतराष्ट्री तु हंसाश्च कलहंसांश्च भामिनी
ityevamādayo 'nye 'pi kravyādā ye ca pakṣiṇaḥ / dhṛtarāṣṭrī tu haṃsāśca kalahaṃsāṃśca bhāminī
these and others of the sort, and those birds which eat flesh. But the fair Dhṛtarāṣṭrī (bore) the geese and the kalahaṃsas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.458
चक्रवाकांश्च विहगान्सर्वांश्चैवौदकान्द्विचान् । श्येन्यनन्तं विजज्ञे तु पुत्रपौत्रं द्विजोत्तमाः
cakravākāṃśca vihagānsarvāṃścaivaudakāndvicān / śyenyanantaṃ vijajñe tu putrapautraṃ dvijottamāḥ
and the cakravāka geese and all the water-dwelling birds; and Śyenī, O best of the twice-born, brought forth endless sons and grandsons.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.459
गरुडस्यात्मजाः प्रोक्ता इरायाः शृणुत प्रजाः । इरा विजज्ञे कन्या वै तिस्रः कमललोजनाः
garuḍasyātmajāḥ proktā irāyāḥ śṛṇuta prajāḥ / irā vijajñe kanyā vai tisraḥ kamalalojanāḥ
(These) have been declared the offspring of Garuḍa. Hear now the progeny of Irā. Irā gave birth to three daughters, lotus-eyed.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.460
वनस्पतीनां वृक्षाणां वीरुधां चैव मातरः । लता चैवालता चैति वीरुधा चैति तत्र या
vanaspatīnāṃ vṛkṣāṇāṃ vīrudhāṃ caiva mātaraḥ / latā caivālatā caiti vīrudhā caiti tatra yā
(They were) the mothers of the forest-trees, of the trees, and of the creeping plants: Latā, Alatā, and she who is there called Vīrudhā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.461
लता वनस्पतिर्ज्जज्ञेपुष्पादपि फलावहान् । पुष्पैः फलग्रहैर्वृक्षानलता समसूयत
latā vanaspatirjjajñepuṣpādapi phalāvahān / puṣpaiḥ phalagrahairvṛkṣānalatā samasūyata
Latā brought forth the forest lords, which bear fruit even from flowers; Alatā brought forth trees that hold their fruit by (i.e. together with) flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.462
गुल्मास्तथा लतावल्ल्यस्त्वकूसारास्तृणजातयः । वीरुधस्तदपत्यं हि वंशश्चात्र समाप्यते
gulmāstathā latāvallyastvakūsārāstṛṇajātayaḥ / vīrudhastadapatyaṃ hi vaṃśaścātra samāpyate
Shrubs, likewise creepers and vines, plants with bark for pith, and the kinds of grass — these are the offspring of Vīrudhā; and here the lineage is completed.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.463
एते कश्यपदायादा व्याख्याताः स्थाणुजङ्गमाः । तेषां पुत्राश्च पौत्राश्च यैरिदं संततं जगत्
ete kaśyapadāyādā vyākhyātāḥ sthāṇujaṅgamāḥ / teṣāṃ putrāśca pautrāśca yairidaṃ saṃtataṃ jagat
These heirs of Kaśyapa, the stationary and the moving, have been explained, and their sons and grandsons, by whom this world is spread out continuously.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.464
एष सर्गैकदेशस्य कीर्तितो ऽवयवो मया । मारीचो वः प्रजासर्गः समासेन प्रकीर्त्तितः
eṣa sargaikadeśasya kīrtito 'vayavo mayā / mārīco vaḥ prajāsargaḥ samāsena prakīrttitaḥ
This portion of one part of the creation has been recounted by me; the creation of progeny descended from Marīci('s son) has been proclaimed to you in brief.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.465
न शक्यं व्यासतो वक्तुं वर्षाणां च शतैरपि । अदितिर्धर्मशीला तु बलशीला दितिस्तथा
na śakyaṃ vyāsato vaktuṃ varṣāṇāṃ ca śatairapi / aditirdharmaśīlā tu balaśīlā ditistathā
It cannot be told at length even in hundreds of years. Aditi was of dharmic nature, and Diti of the nature of strength;
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.466
तपःशीला तु सुरभिर्मायाशीला दनुस्तथा । गन्धशीला मुनिश्चैव क्रोधाध्यायनशीलिनी
tapaḥśīlā tu surabhirmāyāśīlā danustathā / gandhaśīlā muniścaiva krodhādhyāyanaśīlinī
Surabhi was of ascetic nature, and Danu of the nature of illusion; Muni was of the nature of fragrance, and Krodhā given to the nature of recitation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.467
गीतशीला ह्यरिष्टा तु क्रूरशीला खशा स्मृता । क्रोधशीला तथा कदूः क्रोधा च शुचिशीलिनी
gītaśīlā hyariṣṭā tu krūraśīlā khaśā smṛtā / krodhaśīlā tathā kadūḥ krodhā ca śuciśīlinī
Ariṣṭā was of the nature of song, Khaśā is remembered as of cruel nature; Kadrū likewise was of angry nature, and Krodhā of pure nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.468
वाहशीला तु विनता ताम्रा वै घातशीलिनी । इरानुग्रहशीला तु ह्यनायुर्भक्षणे रता
vāhaśīlā tu vinatā tāmrā vai ghātaśīlinī / irānugrahaśīlā tu hyanāyurbhakṣaṇe ratā
Vinatā was of the nature of carrying (burdens), Tāmrā indeed of the nature of killing; Irā was of the nature of favour, while Anāyu delighted in devouring.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.469
अभवंल्लोकमातॄणां शीलान्येतानि सर्वशः । धर्मतः शीलतो बुद्ध्या क्षमया बलरूपतः
abhavaṃllokamātṝṇāṃ śīlānyetāni sarvaśaḥ / dharmataḥ śīlato buddhyā kṣamayā balarūpataḥ
These were, in all respects, the natures of the mothers of the world — in respect of dharma, of character, of intelligence, of patience, and of strength and form.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.470
रजः सत्त्व तमोद्रिक्ता धार्मिकाधार्मिकाश्च वै । मातुस्तुल्याभिजाताश्च कश्यपस्यात्मजाः प्रभोः
rajaḥ sattva tamodriktā dhārmikādhārmikāśca vai / mātustulyābhijātāśca kaśyapasyātmajāḥ prabhoḥ
The sons of the lord Kaśyapa were predominant in rajas, sattva and tamas, righteous and unrighteous, and born equal (in nature) to their mother.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.471
देवतासुरगन्धर्वा यक्षराक्षसपन्नगाः । पिशाचाः पशवश्चैव मृगाः पतगवीरुधः
devatāsuragandharvā yakṣarākṣasapannagāḥ / piśācāḥ paśavaścaiva mṛgāḥ patagavīrudhaḥ
gods, asuras, gandharvas, yakṣas, rākṣasas, serpents, piśācas, cattle, wild animals, birds and plants.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.472
यस्माद्दाक्षायणीष्वेते जज्ञिरे मानुषीष्पिह । मनुष्यप्रकृतीस्तस्माद्देवादींश्च विजानते
yasmāddākṣāyaṇīṣvete jajñire mānuṣīṣpiha / manuṣyaprakṛtīstasmāddevādīṃśca vijānate
Since these were born here of the daughters of Dakṣa, who were human, therefore they know the gods and the rest to be of human nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.473
यस्माच्च संभवः कृत्स्नो देवानां मानुषेष्विह । मन्वन्तरेषु सर्वेषु तस्माच्छ्रेष्ठास्तु मानुषाः
yasmācca saṃbhavaḥ kṛtsno devānāṃ mānuṣeṣviha / manvantareṣu sarveṣu tasmācchreṣṭhāstu mānuṣāḥ
And since the whole coming-into-being of the gods here is among humans, in all the manvantaras, therefore humans are the most excellent.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.474
धर्मार्थकाममोक्षाणां मानुषाः साधकास्तु वै । ततोर्ऽवाक्स्रोतसस्ते वै उत्पद्यन्ते सुरासुराः
dharmārthakāmamokṣāṇāṃ mānuṣāḥ sādhakāstu vai / tator'vāksrotasaste vai utpadyante surāsurāḥ
Humans indeed are the accomplishers of dharma, wealth, pleasure and liberation; below them in the stream, the gods and the asuras arise.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.475
जायन्ते कार्यसिद्ध्यर्थं मानुषेषु पुनः पुनः । इत्येष वंशप्रभवः प्रसंख्यातस्तु विस्तरात्
jāyante kāryasiddhyarthaṃ mānuṣeṣu punaḥ punaḥ / ityeṣa vaṃśaprabhavaḥ prasaṃkhyātastu vistarāt
They are born again and again among humans for the accomplishment of their tasks. Thus this origin of the lineages has been enumerated at length —
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.476
सुराणामसुराणां च गन्धर्वाप्सरसां तथा । यक्षरक्षः पिशाचानां सुपर्णोरगपक्षिणाम्
surāṇāmasurāṇāṃ ca gandharvāpsarasāṃ tathā / yakṣarakṣaḥ piśācānāṃ suparṇoragapakṣiṇām
of the gods and the asuras, and of the gandharvas and apsarases, of the yakṣas, rākṣasas and piśācas, of the suparṇas, serpents and birds,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.477
व्यालानां शिखिनां चैव औषधीनां च सर्वशः । कृमिकीटपतङ्गानां क्षुद्राणां जलचारिणाम्
vyālānāṃ śikhināṃ caiva auṣadhīnāṃ ca sarvaśaḥ / kṛmikīṭapataṅgānāṃ kṣudrāṇāṃ jalacāriṇām
of the beasts of prey and the crested birds, and of the healing plants in every kind, of worms, insects and moths, of the small creatures moving in water,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 7.478
पशूनां ब्राह्मणानां च श्रीमतां पुण्यलक्षणः । आयुष्यश्चैव धन्यश्च श्रीमान् हितसुखावहः । श्रोतव्यश्चैव सततं ग्राह्यश्चैवानसूयतः
paśūnāṃ brāhmaṇānāṃ ca śrīmatāṃ puṇyalakṣaṇaḥ / āyuṣyaścaiva dhanyaśca śrīmān hitasukhāvahaḥ / śrotavyaścaiva satataṃ grāhyaścaivānasūyataḥ
(and) of cattle and of brahmins and of the prosperous — (this account) has the mark of merit; it confers long life, brings wealth, is attended by prosperity, and brings benefit and happiness; it should be listened to constantly, and taken in by one who is free of envy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 7.479
इमं तु वंशं नियमेन यः पठेन्महात्मनां ब्राह्मणवन्द्यसंसदि । अपत्यलाभं लभते च पुष्कलं प्रियं धनं प्रेत्य च शोभनां गतिम्
imaṃ tu vaṃśaṃ niyamena yaḥ paṭhenmahātmanāṃ brāhmaṇavandyasaṃsadi / apatyalābhaṃ labhate ca puṣkalaṃ priyaṃ dhanaṃ pretya ca śobhanāṃ gatim
But whoever, observing the rules, recites this lineage of the great-souled ones in an assembly honoured by brahmins gains abundant offspring, dear wealth, and after death a fair destination.
AI translation rendered from the Sanskrit, not a published edition