Brahmanda Purana — Madhya Bhaga — Chapter 61
BndP 2 61.1
पिशाचैः सह भूतैस्तु रुद्रे स्त्रीभावमास्थिते । तस्मात्सराजा सुद्युम्नः स्त्रीभावं लब्धवान्पुनः । महादेवप्रसादाच्च मानवत्वमवाप्तवान् ॥ ब्न्द्प्_२,६०।२८ ॥ इति श्रीब्रह्माण्डे महापुराणे मध्यमभागे वायुप्रोक्ते वैवस्वतमनोः सृष्टिर्नाम षष्टितमो ऽध्यायः ॥ ६०॥ सूत उवाच विसर्गं मनुपुत्राणां विस्तरेण निबोधत । पृषध्रो हिंसयित्वा तु गुरोर्गां निशि तत्क्षये
piśācaiḥ saha bhūtaistu rudre strībhāvamāsthite / tasmātsarājā sudyumnaḥ strībhāvaṃ labdhavānpunaḥ / mahādevaprasādācca mānavatvamavāptavān // bndp_2,60.28 // iti śrībrahmāṇḍe mahāpurāṇe madhyamabhāge vāyuprokte vaivasvatamanoḥ sṛṣṭirnāma ṣaṣṭitamo 'dhyāyaḥ // 60// sūta uvāca visargaṃ manuputrāṇāṃ vistareṇa nibodhata / pṛṣadhro hiṃsayitvā tu gurorgāṃ niśi tatkṣaye
...while Rudra, together with the piśācas and the beings, was abiding in the state of a woman. Therefore that king Sudyumna again obtained womanhood; and by the grace of Mahādeva he regained his manhood. (60.28) Thus the sixtieth chapter, called "The Creation of Vaivasvata Manu," in the middle section of the glorious Brahmāṇḍa Mahāpurāṇa, spoken by Vāyu. (60) The Sūta said: Learn in detail the propagation of Manu's sons. Pṛṣadhra, having killed his teacher's cow at night when it was being destroyed (by a tiger),
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.2
शापाच्छूद्रत्वमापन्नश्च्यवनस्य महात्मनः । करूषस्य तु कारूषाः क्षत्त्रिया युद्धदुर्मदाः
śāpācchūdratvamāpannaścyavanasya mahātmanaḥ / karūṣasya tu kārūṣāḥ kṣattriyā yuddhadurmadāḥ
...came to the state of a Śūdra through the curse of the great-souled Cyavana. From Karūṣa came the Kārūṣas, kṣatriyas wild with the pride of battle.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.3
सहस्रं क्षत्त्रियगणो विक्रान्तः संबभूव ह । नाभागो दिष्टपुत्रस्तु विद्वानासीद्भलन्दनः
sahasraṃ kṣattriyagaṇo vikrāntaḥ saṃbabhūva ha / nābhāgo diṣṭaputrastu vidvānāsīdbhalandanaḥ
A host of a thousand valorous kṣatriyas came to be. Nābhāga was the son of Diṣṭa, and Bhalandana was learned.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.4
भलन्दनस्य पुत्रो ऽभूत्प्रांशुर्नाम महाबलः । प्रांशोरेको ऽभवत्पुत्रः प्रजापतिसमो नृपः
bhalandanasya putro 'bhūtprāṃśurnāma mahābalaḥ / prāṃśoreko 'bhavatputraḥ prajāpatisamo nṛpaḥ
Bhalandana's son was named Prāṃśu, of great strength; Prāṃśu had one son, a king equal to Prajāpati.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.5
संवर्तेन दिवं नीतः ससुहृत्सहबान्धवः । विवादो ऽत्र महानासीत्संवर्त्तस्य बृहस्पतेः
saṃvartena divaṃ nītaḥ sasuhṛtsahabāndhavaḥ / vivādo 'tra mahānāsītsaṃvarttasya bṛhaspateḥ
He was led to heaven by Saṃvarta, along with his friends and kinsmen. Over this there was a great dispute between Saṃvarta and Bṛhaspati.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.6
ऋद्धिं दृष्ट्वा तु यज्ञस्य क्रुद्धस्तस्य बृहस्पतिः । संवर्त्तेन तते यज्ञे चुकोप स भृशं तदा
ṛddhiṃ dṛṣṭvā tu yajñasya kruddhastasya bṛhaspatiḥ / saṃvarttena tate yajñe cukopa sa bhṛśaṃ tadā
Seeing the prosperity of his sacrifice, Bṛhaspati grew angry; when the sacrifice was spread out by Saṃvarta, he then became exceedingly wroth.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.7
लोकानां सहि नाशाय दैवतैर्हि प्रसादितः । मरुत्तश्चक्रवर्त्ती स नरिष्यन्तमवासवान्
lokānāṃ sahi nāśāya daivatairhi prasāditaḥ / maruttaścakravarttī sa nariṣyantamavāsavān
For he was propitiated by the gods for the destruction of the worlds. That Marutta was a universal emperor; he dwelt with Nariṣyanta.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.8
नरिष्यन्तस्य दायादो राजा दण्डधरो दमः । तस्य पुत्रस्तु विज्ञातो राजासीद्राष्ट्रवर्द्धनः
nariṣyantasya dāyādo rājā daṇḍadharo damaḥ / tasya putrastu vijñāto rājāsīdrāṣṭravarddhanaḥ
Nariṣyanta's heir was king Dama, the wielder of the rod. His son was the well-known king Rāṣṭravardhana.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.9
सुधृतिस्तस्य पुत्रस्तु नरः सुधृतितः पुनः । केवलस्य पुत्रस्तु बन्धुमान्केवलात्मजः
sudhṛtistasya putrastu naraḥ sudhṛtitaḥ punaḥ / kevalasya putrastu bandhumānkevalātmajaḥ
His son was Sudhṛti, and from Sudhṛti again came Nara. The son of Kevala was Bandhumān, the child of Kevala.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.10
अथ बन्धुमतः पुत्रोधर्मात्मा वेगवान्नृप । बुधो वेगवतः पुत्रस्तृणबिन्दुर्बुधात्मजः
atha bandhumataḥ putrodharmātmā vegavānnṛpa / budho vegavataḥ putrastṛṇabindurbudhātmajaḥ
Then Bandhumān's son was the righteous king Vegavān; Vegavān's son was Budha, and Budha's son was Tṛṇabindu.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.11
त्रेतायुगमुखे राजा तृतीये संबभूव ह । कन्या तु तस्येडविडामाता विश्रवसो हि सा
tretāyugamukhe rājā tṛtīye saṃbabhūva ha / kanyā tu tasyeḍaviḍāmātā viśravaso hi sā
He became king at the beginning of the third Tretā Yuga. His daughter was Iḍaviḍā, who was the mother of Viśravas.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.12
पुत्रो यो ऽस्य विशालो ऽभूद्राजा परमधार्मिकः । दाश्वान्प्रख्यातवीर्य्यौजा विशाला येन निर्मिता
putro yo 'sya viśālo 'bhūdrājā paramadhārmikaḥ / dāśvānprakhyātavīryyaujā viśālā yena nirmitā
His son was Viśāla, a most righteous king, liberal in giving, of renowned valour and might, by whom (the city) Viśālā was built.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.13
विशालस्य सुतो राजा हेमचन्द्रो महाबलः । सुचन्द्र इति विख्यातो हेमचन्द्रादनन्तरः
viśālasya suto rājā hemacandro mahābalaḥ / sucandra iti vikhyāto hemacandrādanantaraḥ
Viśāla's son was king Hemacandra of great strength; the one after Hemacandra was known as Sucandra.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.14
सुचन्द्रतनयो राजा धूम्राश्व इति विश्रुतः । धूम्राश्वतनयो विद्वान्सृंजयः समपद्यत
sucandratanayo rājā dhūmrāśva iti viśrutaḥ / dhūmrāśvatanayo vidvānsṛṃjayaḥ samapadyata
Sucandra's son was the king renowned as Dhūmrāśva; Dhūmrāśva's son who came to be was the learned Sṛñjaya.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.15
सृञ्जयस्य सुतः श्रीमान्सहदेवः प्रतापवान् । कृशाश्वः सहदेवस्य पुत्रः परमधार्मिकः
sṛñjayasya sutaḥ śrīmānsahadevaḥ pratāpavān / kṛśāśvaḥ sahadevasya putraḥ paramadhārmikaḥ
Sṛñjaya's son was the illustrious and mighty Sahadeva; Sahadeva's son was Kṛśāśva, supremely righteous.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.16
कृशाश्वस्य महातेजा सोमदत्तः प्रतापवान् । सोमदत्तस्य राजर्षेः सुतो ऽभूज्जनमेजयः
kṛśāśvasya mahātejā somadattaḥ pratāpavān / somadattasya rājarṣeḥ suto 'bhūjjanamejayaḥ
Kṛśāśva's (son) was Somadatta, of great energy and mighty; the son of the royal sage Somadatta was Janamejaya.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.17
जनमेजयात्मजश्चैव प्रमतिर्नाम विश्रुतः । तृणबिन्दुप्रभावेण सर्वे वैशालका नृपाः
janamejayātmajaścaiva pramatirnāma viśrutaḥ / tṛṇabinduprabhāveṇa sarve vaiśālakā nṛpāḥ
And Janamejaya's son was the one renowned by the name Pramati. Through the power of Tṛṇabindu all the kings of Vaiśālī
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.18
दीर्घायुषो महात्मानो वीर्यवन्तः सुधार्मिकाः । शर्यातेर्मिथुनं त्वासीदानर्त्तो नाम विश्रुतः
dīrghāyuṣo mahātmāno vīryavantaḥ sudhārmikāḥ / śaryātermithunaṃ tvāsīdānartto nāma viśrutaḥ
were long-lived, great-souled, valiant and very righteous. Śaryāti had a pair (of children): (the son) renowned by the name Ānarta,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.19
पुत्रः सुकन्या कन्या च भार्या या च्यवनस्य च । आनर्त्तस्य तु दायादो रेवो नाम सुवीर्यवान्
putraḥ sukanyā kanyā ca bhāryā yā cyavanasya ca / ānarttasya tu dāyādo revo nāma suvīryavān
the son, and the daughter Sukanyā, who was the wife of Cyavana. And Ānarta's heir was Reva by name, of great valour,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.20
आनर्त्तविषयो यस्य पुरी चापि कुशस्थली । रेवस्य रैवतः पुत्रः ककुद्मी नाम धार्मिकः
ānarttaviṣayo yasya purī cāpi kuśasthalī / revasya raivataḥ putraḥ kakudmī nāma dhārmikaḥ
whose territory was Ānarta and whose city was Kuśasthalī. Reva's son was Raivata, righteous, named Kakudmin.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.21
ज्येष्ठो भ्रातृशतस्यासीद्राज्यं प्राप्य कुशस्थलीम् । कन्यया सह श्रुत्वा च गान्धर्वं ब्रह्मण्ॐऽतिके
jyeṣṭho bhrātṛśatasyāsīdrājyaṃ prāpya kuśasthalīm / kanyayā saha śrutvā ca gāndharvaṃ brahmaṇoṃ'tike
He was the eldest of a hundred brothers. Having obtained the kingdom, Kuśasthalī, and having, together with his daughter, listened to gāndharva music in Brahmā's presence
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.22
मुहर्त्तं देवदेवस्य मार्त्यं बहुयुगं विभो । आजगाम युवा चैव स्वां पुरीं यादवैर्वृताम्
muharttaṃ devadevasya mārtyaṃ bahuyugaṃ vibho / ājagāma yuvā caiva svāṃ purīṃ yādavairvṛtām
for a moment of the God of gods — which for mortals is many yugas, O lord — he came, still young, to his own city, (now) occupied by the Yādavas,
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.23
कृतां द्वारवतीं नाम बहुद्वारां मनोरमाम् । भोजवृष्ण्यन्धकैर्गुप्तां वसुदेवपुरोगमैः
kṛtāṃ dvāravatīṃ nāma bahudvārāṃ manoramām / bhojavṛṣṇyandhakairguptāṃ vasudevapurogamaiḥ
made into the city called Dvāravatī, with many gates, delightful, guarded by the Bhojas, Vṛṣṇis and Andhakas with Vasudeva at their head.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.24
तां कथां रेवतः श्रुत्वा यथातत्त्वमरिन्दमः । कन्यां तु बलदेवाय सुव्रतां नाम रेवतीम् । दत्त्वा जगाम शिखरं मेरोस्तपसि संस्थितः
tāṃ kathāṃ revataḥ śrutvā yathātattvamarindamaḥ / kanyāṃ tu baladevāya suvratāṃ nāma revatīm / dattvā jagāma śikharaṃ merostapasi saṃsthitaḥ
Having heard that account as it truly was, Revata, the subduer of foes, gave his daughter of good vows, Revatī by name, to Baladeva, and went to the peak of Meru, settled in austerity.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.25
रेमे रामश्च धर्मात्मा रेवत्या सहितः किल । तां कथामृषयः श्रुत्वा पप्रच्छुक्तदनन्तरम्
reme rāmaśca dharmātmā revatyā sahitaḥ kila / tāṃ kathāmṛṣayaḥ śrutvā papracchuktadanantaram
And Rāma, of righteous soul, took his pleasure, they say, together with Revatī. Hearing that account, the sages asked, right after it was told:
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.26
ऋषय ऊचुः कथं बहुयुगे काले समतीते महामते । न जरा रेवतीं प्राप्ता रैवतं वा ककुद्मिनम् । एतच्छुश्रूषमाणान्नो गान्धर्वं वद चैव हि
ṛṣaya ūcuḥ kathaṃ bahuyuge kāle samatīte mahāmate / na jarā revatīṃ prāptā raivataṃ vā kakudminam / etacchuśrūṣamāṇānno gāndharvaṃ vada caiva hi
The sages said: How, O greatly wise one, when a time of many yugas had wholly passed, did old age not reach Revatī, or Raivata Kakudmin? Tell us this, who wish to hear it, and tell us of gāndharva (music) too.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.27
सूत उवाच न जरा क्षुत्पिपासे वा न च मृत्युभयं ततः । न च रोगः प्रभवति ब्रह्मलोकं गतस्य ह
sūta uvāca na jarā kṣutpipāse vā na ca mṛtyubhayaṃ tataḥ / na ca rogaḥ prabhavati brahmalokaṃ gatasya ha
The Sūta said: There is no old age, nor hunger and thirst, nor fear of death there; nor does disease have power over one who has gone to the world of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.28
गान्धर्वं प्रति यच्चापि पृष्टस्तु मुनिसत्तमाः । ततो ऽहं संप्रवक्ष्यामि याथातथ्येन सुव्रताः
gāndharvaṃ prati yaccāpi pṛṣṭastu munisattamāḥ / tato 'haṃ saṃpravakṣyāmi yāthātathyena suvratāḥ
And as to what was asked concerning gāndharva (music), O best of sages, that I shall then expound according to the facts, O you of good vows.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.29
सप्त स्वरास्त्रयो ग्रामा मूर्छनास्त्वेकविंशतिः । तानाश्चैकोनपञ्चाशदित्येत्स्वरमण्डलम्
sapta svarāstrayo grāmā mūrchanāstvekaviṃśatiḥ / tānāścaikonapañcāśadityetsvaramaṇḍalam
Seven notes, three scales, twenty-one mūrchanās, and forty-nine tānas — this is the circle of notes.
AI translation rendered from the Sanskrit, not a published edition
BndP 2 61.32
षड्जषभौ च गान्धारो मध्यमः पञ्चमस्तथा । धैवतश्चापि विज्ञेयस्तथा चापि निषादकः ॥ ब्न्द्प्_२,६१।३० ॥ सौवीरा मध्यमा ग्रामा हरिणाश्च तथैव च ॥ ब्न्द्प्_२,६१।३१ ॥ तस्याः कालोयनोपेताश्चतुर्थाशुद्धमध्यमाः । नग्निं च पौषा वै देव दृष्ट्वा काञ्च यथाक्रमः
ṣaḍjaṣabhau ca gāndhāro madhyamaḥ pañcamastathā / dhaivataścāpi vijñeyastathā cāpi niṣādakaḥ // bndp_2,61.30 // sauvīrā madhyamā grāmā hariṇāśca tathaiva ca // bndp_2,61.31 // tasyāḥ kāloyanopetāścaturthāśuddhamadhyamāḥ / nagniṃ ca pauṣā vai deva dṛṣṭvā kāñca yathākramaḥ
Ṣaḍja and ṛṣabha, and gāndhāra, madhyama and likewise pañcama; dhaivata too is to be known, and likewise niṣāda. // 61.30 // The sauvīrā, the madhyamā, the grāmā, and likewise the hariṇā. // 61.31 // Of that (scale) are the ones joined with kāloyana, the fourths, the pure-madhyama ones; ... and the pauṣā, O god, having seen ... in due order.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.33
मध्यमग्रामिकाख्याता षड्जग्रामा निबोधत । उत्तरं मन्द्रा रजनी तथा वाचोन्नरायताः
madhyamagrāmikākhyātā ṣaḍjagrāmā nibodhata / uttaraṃ mandrā rajanī tathā vāconnarāyatāḥ
(These) are declared to belong to the madhyama-grāma; now learn the ṣaḍja-grāma ones: uttarā, mandrā, rajanī, and likewise the vāconnarāyatā ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.34
मध्यषड्जा तथा चैव तथान्या चाभिमुद्गणा । गान्धारग्रामिका श्यामा कीर्तिमाना निबोधत
madhyaṣaḍjā tathā caiva tathānyā cābhimudgaṇā / gāndhāragrāmikā śyāmā kīrtimānā nibodhata
And likewise madhyaṣaḍjā, and another, abhimudgaṇā; learn the gāndhāra-grāma ones, śyāmā and kīrtimānā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.35
अग्निष्टोमं तु माद्यं तु द्वितीयं वाजपेयिकम् । यवरातसूयस्तु षष्ठवत्तु सुवर्मकम्
agniṣṭomaṃ tu mādyaṃ tu dvitīyaṃ vājapeyikam / yavarātasūyastu ṣaṣṭhavattu suvarmakam
The agniṣṭoma is the first, the second is the vājapeya, ... the rājasūya, and sixth the suvarmaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.36
सप्त गौसवना नाम महावृष्टिकताष्टमाम् । ब्रह्मदानं च नवमं प्राजापत्यमनन्तरम् । नागयक्षाश्रयं विद्वान् तद्गोत्तरतथैव च
sapta gausavanā nāma mahāvṛṣṭikatāṣṭamām / brahmadānaṃ ca navamaṃ prājāpatyamanantaram / nāgayakṣāśrayaṃ vidvān tadgottaratathaiva ca
The seventh is named gosavana, the eighth the mahāvṛṣṭika; and the ninth the brahmadāna, next the prājāpatya; the learned (man knows) the nāgayakṣāśraya, and likewise that which follows it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.37
पदक्रान्तमृगक्रान्तं विष्णुक्रान्तमनोहरा । सूर्यकान्तधरेण्यैव संतकोकिलविश्रुतः
padakrāntamṛgakrāntaṃ viṣṇukrāntamanoharā / sūryakāntadhareṇyaiva saṃtakokilaviśrutaḥ
(Then) Padakrānta, Mṛgakrānta, the charming Viṣṇukrānta, and Sūryakāntadhareṇī likewise, and the one renowned as Sāntakokila.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.38
तेनवानित्यपवशपिशाचातीवनह्यपि । सावित्रमर्धसावित्रं सर्वतोभद्रमेव च
tenavānityapavaśapiśācātīvanahyapi / sāvitramardhasāvitraṃ sarvatobhadrameva ca
Likewise (the ones called) Tenavā, Nityapavaśa, Paiśāca, Atīvanahya, Sāvitra, Ardhasāvitra, and Sarvatobhadra.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.39
मनोहरमधात्र्यं च गन्धर्वानुपतश्च यः । अलंबुषेसेष्टमथो विष्णुवैणवरावुभौ
manoharamadhātryaṃ ca gandharvānupataśca yaḥ / alaṃbuṣeseṣṭamatho viṣṇuvaiṇavarāvubhau
And Manohara, Madhātrya, and that which follows Gandharva, and Alambuṣeṣṭa, and both Viṣṇuvaiṇavara(s).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.40
सागराविजयं चैव सर्वभूतमनोहरः । हतोत्सृष्टो विजानीत स्कन्धं तु प्रियमेव च
sāgarāvijayaṃ caiva sarvabhūtamanoharaḥ / hatotsṛṣṭo vijānīta skandhaṃ tu priyameva ca
And Sāgarāvijaya, and Sarvabhūtamanohara; know Hatotsṛṣṭa, and Skandha, and Priya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.41
मनोहरमधात्र्यं च गन्धर्वानुपतश्च यः । अलंबुसेष्टस्य तथा नारदप्रिय एव च
manoharamadhātryaṃ ca gandharvānupataśca yaḥ / alaṃbuseṣṭasya tathā nāradapriya eva ca
And Manohara, Madhātrya, and that which follows Gandharva, and (that) of Alambuṣeṣṭa, and likewise Nāradapriya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.42
कथितो भीमसेनेन नगरातानयप्रियः । विकलोपनीतविनताश्रीराख्यो भार्गवप्रियः
kathito bhīmasenena nagarātānayapriyaḥ / vikalopanītavinatāśrīrākhyo bhārgavapriyaḥ
(This) has been told by Bhīmasena: Nagarātānayapriya, Vikalopanīta, Vinatā, the one called Śrī, and Bhārgavapriya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.43
चतुर्दश तथा पञ्चदशेच्छन्तीह नारदः । ससौवीरां सुसोवीरा ब्रह्मणो ह्यपगीयते
caturdaśa tathā pañcadaśecchantīha nāradaḥ / sasauvīrāṃ susovīrā brahmaṇo hyapagīyate
Nārada here wishes them to be fourteen, or fifteen; Susauvīrā together with Sauvīrā is sung as belonging to Brahmā.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.44
उत्तरादिस्वरश्चैव ब्रह्मा वै देवतास्त्रयः । हरिदेशसमुत्पन्ना हरिणस्याव्यजायत
uttarādisvaraścaiva brahmā vai devatāstrayaḥ / harideśasamutpannā hariṇasyāvyajāyata
And the note beginning with the northern one — Brahmā indeed; the deities are three; arisen from the Hari region, it was born of the deer (hariṇa).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.45
मूर्छना हरिणा ते वै चन्द्रस्यास्याधिदैवतम् । करोपनीता विवृतावनुद्रिः स्वरमण्डले
mūrchanā hariṇā te vai candrasyāsyādhidaivatam / karopanītā vivṛtāvanudriḥ svaramaṇḍale
Those mūrchanās (are) Hariṇā; the Moon is their presiding deity; brought by the hand, opened out, they are ... in the circle of the notes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.46
साकलोपनतातस्मान्मनुतस्यान्नदैवतः । मनुदेशाः समुत्पन्ना मूर्च्छनाशुद्धमात्मना
sākalopanatātasmānmanutasyānnadaivataḥ / manudeśāḥ samutpannā mūrcchanāśuddhamātmanā
Therefore, from Sākalopanata, the deity is (that) of Manu; the Manu regions arose (thence), the mūrchanā being pure in itself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.47
तस्मात्तस्मान्मृगामर्गीमृगेन्द्रोस्याधिदैवता । सावश्रमसमाद्युम्ना अनेकापौरुषानखान्
tasmāttasmānmṛgāmargīmṛgendrosyādhidaivatā / sāvaśramasamādyumnā anekāpauruṣānakhān
Therefore (comes) Mṛgā and Mārgī; the lion (mṛgendra) is its presiding deity; ... together with Samādyumnā, (and) many that are non-human.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.48
मूर्च्छनायोजनाह्येषास्याद्रजसारजनीततः । तानि उत्तर मद्रांसपद्गदैवतकं विदुः
mūrcchanāyojanāhyeṣāsyādrajasārajanītataḥ / tāni uttara madrāṃsapadgadaivatakaṃ viduḥ
For this mūrchanā is a conjoining; it would be (born) of rajas, thence from night; those (mūrchanās) they know as having the northern... the Madras... as their deity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.49
तस्मादुत्तरतायावत्प्रथमं स्वायमं विदुः । तमोदुत्तरमैद्रोयदेवतास्याद्रुवेन च
tasmāduttaratāyāvatprathamaṃ svāyamaṃ viduḥ / tamoduttaramaidroyadevatāsyādruvena ca
Therefore, in so far as it is northern, they know the first to be one's own; and Uttaramandra (arising) from tamas would have Indra as its deity, and so with Dhruva.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.50
अपामदुत्तरत्वावधैवतस्योत्तरायणः । स्यादिजमूर्छनाह्येच पितरः श्राद्धदेवताः
apāmaduttaratvāvadhaivatasyottarāyaṇaḥ / syādijamūrchanāhyeca pitaraḥ śrāddhadevatāḥ
And in so far as (the note) is northern from below, the northward course belongs to the dhaivata; and in the mūrchanā beginning with... the Fathers are the deities of the śrāddha.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.51
शुद्धषड्जस्वर कृत्वा यस्मादग्निमहर्षयः । उपैति तस्मान्नजानी याच्छुद्धयच्छिकरासभा
śuddhaṣaḍjasvara kṛtvā yasmādagnimaharṣayaḥ / upaiti tasmānnajānī yācchuddhayacchikarāsabhā
Because the great seers, having made the pure ṣaḍja note, approach Agni — therefore ... which is pure ...
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 2 61.52
इत्येता मूर्छनाः कृत्वा यस्यामीदृशभावनः । पक्षिणां मूर्छनाः श्रुत्वा पक्षोका मूर्छनाः स्मृताः
ityetā mūrchanāḥ kṛtvā yasyāmīdṛśabhāvanaḥ / pakṣiṇāṃ mūrchanāḥ śrutvā pakṣokā mūrchanāḥ smṛtāḥ
Thus, having made these mūrchanās, in which such a disposition (obtains) — having heard the mūrchanās of the birds, the mūrchanās are called 'bird-uttered'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain