Brahmanda Purana — Purva Bhaga — Chapter 35
BndP 1 35.1
सूत उवाच देवमित्रश्च शाकल्यो महात्मा द्विजपुङ्गवः । चकार संहिताः पञ्च बुद्धिमान्वेदवित्तमः
sūta uvāca devamitraśca śākalyo mahātmā dvijapuṅgavaḥ / cakāra saṃhitāḥ pañca buddhimānvedavittamaḥ
Sūta said: And Devamitra Śākalya, the great-souled bull among twice-born, intelligent and the best of the knowers of the Veda, made five collections (saṃhitās).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.2
पञ्च तस्याभवञ्छिष्या मुद्गलो गोखलस्तथा । खलीयान्सुतपा वत्सः शैशिरेयश्च पञ्चमः
pañca tasyābhavañchiṣyā mudgalo gokhalastathā / khalīyānsutapā vatsaḥ śaiśireyaśca pañcamaḥ
He had five pupils: Mudgala, and Gokhala, Khalīyān, Sutapas, Vatsa, and Śaiśireya as the fifth.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.3
प्रोवाच संहितास्तिस्रः शाको वैणो रथीतरः । निरुक्तं च पुनश्चक्रे चतुर्थं द्विजसत्तमः
provāca saṃhitāstisraḥ śāko vaiṇo rathītaraḥ / niruktaṃ ca punaścakre caturthaṃ dvijasattamaḥ
Śāka Vaiṇa Rathītara declared three collections; and further that best of the twice-born made the Nirukta as a fourth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.4
तस्य शिष्यास्तु चत्वारः पैलश्चेक्षलकस्तथा । धीमाञ्छ तबलाकश्च गजश्चैव द्विजोत्तमाः
tasya śiṣyāstu catvāraḥ pailaścekṣalakastathā / dhīmāñcha tabalākaśca gajaścaiva dvijottamāḥ
But his pupils were four: Paila, and Cekṣalaka, the wise Śatabalāka, and Gaja — best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.5
बाष्कलिस्तु भरद्वाजस्तिस्रः प्रोवाच संहिताः । त्रयस्तस्याभवञ्च्छिष्या महात्मानो गुणान्विताः
bāṣkalistu bharadvājastisraḥ provāca saṃhitāḥ / trayastasyābhavañcchiṣyā mahātmāno guṇānvitāḥ
But Bāṣkali Bharadvāja declared three collections; he had three pupils, great-souled and endowed with virtues.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.6
धीमांश्च त्वापनापश्च पान्नगारिश्च बुद्धिमान् । तृतीयश्चार्जवस्ते च तपसा शंसितव्रताः
dhīmāṃśca tvāpanāpaśca pānnagāriśca buddhimān / tṛtīyaścārjavaste ca tapasā śaṃsitavratāḥ
The wise Āpanāpa, and the intelligent Pānnagāri, and Ārjava the third — they were of vows made firm by austerity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.7
वीतरागा महातेजाः संहिताज्ञानपारगाः । इत्येते बहूवृचाः प्रोक्ताः संहिता यैः प्रवर्तिताः
vītarāgā mahātejāḥ saṃhitājñānapāragāḥ / ityete bahūvṛcāḥ proktāḥ saṃhitā yaiḥ pravartitāḥ
Free of passion, of great splendour, having reached the far shore of the knowledge of the collections — thus these are declared the Bahvṛcas, by whom the collections were set going.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.8
वैशंपायनशिष्यो ऽसौ यजुर्वेदमकल्पयत् । षडशीतिस्तु तेनोक्ताः संहिता यजुषां शुभाः
vaiśaṃpāyanaśiṣyo 'sau yajurvedamakalpayat / ṣaḍaśītistu tenoktāḥ saṃhitā yajuṣāṃ śubhāḥ
That pupil of Vaiśaṃpāyana arranged the Yajurveda; and eighty-six auspicious collections of the yajus verses were declared by him.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.9
शिष्येभ्यः प्रददौ ताश्च जगूहुस्ते विधानतः । एकस्तत्र परित्यक्तो या५वल्क्यो महातपाः
śiṣyebhyaḥ pradadau tāśca jagūhuste vidhānataḥ / ekastatra parityakto yā5valkyo mahātapāḥ
And he gave them to his pupils, and they recited them according to rule; one there was rejected, Yājñavalkya of great austerity.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.10
षडशीतिस्तथा शिष्याः संहितानां विकल्पकाः । सर्वेषामेव तेषां वै त्रिधा भेदाः प्रकीर्त्तिताः
ṣaḍaśītistathā śiṣyāḥ saṃhitānāṃ vikalpakāḥ / sarveṣāmeva teṣāṃ vai tridhā bhedāḥ prakīrttitāḥ
So there were eighty-six pupils, the arrangers of the collections; and of all of them the divisions are proclaimed as threefold.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.11
त्रिधा भेदास्तु ते वेदभेदे ऽस्मिन्नवमे शुभे । उदीच्या मध्यदेश्याश्च प्राच्यश्चैव पृथग्विधाः
tridhā bhedāstu te vedabhede 'sminnavame śubhe / udīcyā madhyadeśyāśca prācyaścaiva pṛthagvidhāḥ
Those threefold divisions (are) in this ninth auspicious division of the Veda: the northern, the middle-country, and the eastern, each of a separate kind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.12
श्यामायनिरुदीच्यानां प्रधानः संबभूव ह । मध्यदेशप्रतिष्ठाता चासुरिः प्रथमः स्मृतः
śyāmāyanirudīcyānāṃ pradhānaḥ saṃbabhūva ha / madhyadeśapratiṣṭhātā cāsuriḥ prathamaḥ smṛtaḥ
Śyāmāyani became the chief of the northerners; and Āsuri is remembered as the first, the establisher (of the school) of the middle country.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.13
आलंबिरादिः प्राच्यानां त्रयोदेश्यादयस्तु ते । इत्येते चरकाः प्रोक्ताः संहिता वादिनो द्विजाः
ālaṃbirādiḥ prācyānāṃ trayodeśyādayastu te / ityete carakāḥ proktāḥ saṃhitā vādino dvijāḥ
Ālambi and the rest (were the chiefs) of the easterners, and they (were) Trayodeśya and the others; thus these twice-born, reciters of the collections, are called the Carakas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.14
ऋषय ऊचुः चरकाध्वर्यवः केन कारणं ब्रूहि तत्त्वतः । किं चीर्णं कस्य वा हेतोश्चरकत्वं हि भेजिरे
ṛṣaya ūcuḥ carakādhvaryavaḥ kena kāraṇaṃ brūhi tattvataḥ / kiṃ cīrṇaṃ kasya vā hetoścarakatvaṃ hi bhejire
The sages said: For what reason (are they called) the Caraka adhvaryus? Tell (us) truly. What was performed, or for what cause did they come to Caraka-hood?
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.15
सूत उवाच कार्यमासीदृषीणां च किञ्चिद्ब्राह्मणसत्तमाः । मेरुपृष्ठं समासाद्य तैस्तदा त्विति मन्त्रितम्
sūta uvāca kāryamāsīdṛṣīṇāṃ ca kiñcidbrāhmaṇasattamāḥ / merupṛṣṭhaṃ samāsādya taistadā tviti mantritam
Sūta said: There was some business of the sages, O best of brahmins; having reached the back of Meru, this was then agreed upon by them:
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.16
यो वात्र सप्तरात्रेण नागच्छेद्द्विजसत्तमः । स कुर्याद्ब्रह्महत्यां वै समयो नः प्रकीर्तितः
yo vātra saptarātreṇa nāgaccheddvijasattamaḥ / sa kuryādbrahmahatyāṃ vai samayo naḥ prakīrtitaḥ
"Whichever best of the twice-born does not come here within seven nights, he shall incur (the guilt of) brahmin-murder — such is our declared agreement."
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.17
ततस्ते सगणाः सर्वे वैशंपायनवर्जिताः । प्रययुः सप्तरात्रेण यत्र संधिः कृतो ऽभवत्
tataste sagaṇāḥ sarve vaiśaṃpāyanavarjitāḥ / prayayuḥ saptarātreṇa yatra saṃdhiḥ kṛto 'bhavat
Then all of them with their troops, except Vaiśaṃpāyana, went within seven nights to where the compact had been made.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.18
ब्रह्मणानां तु वचनाद्ब्रह्महत्यां चकार सः । शिष्यानथ समानीय स वैशंपायनो ऽब्रवीत्
brahmaṇānāṃ tu vacanādbrahmahatyāṃ cakāra saḥ / śiṣyānatha samānīya sa vaiśaṃpāyano 'bravīt
But by the word of the brahmins he incurred (the guilt of) brahmin-murder; then Vaiśaṃpāyana, having assembled his pupils, said:
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.19
ब्रह्महत्यां चरध्वं वै मत्कृते द्विजसत्तमाः । सर्वे यूयं समागम्य ब्रूत कामं हितं वचः
brahmahatyāṃ caradhvaṃ vai matkṛte dvijasattamāḥ / sarve yūyaṃ samāgamya brūta kāmaṃ hitaṃ vacaḥ
"Undertake the penance for the slaying of a brahmin on my behalf, O best of twice-born ones; all of you, having come together, speak freely a word that is beneficial."
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.20
याज्ञवल्क्य उवाच अहमेकश्चरिष्यामि तिष्ठन्तु मुनयस्त्विमे । बलेनोत्थापयिष्यामि तपसा स्वेन भावितः
yājñavalkya uvāca ahamekaścariṣyāmi tiṣṭhantu munayastvime / balenotthāpayiṣyāmi tapasā svena bhāvitaḥ
Yājñavalkya said: "I alone will perform (it); let these sages remain. By my strength I will lift (it) away, being sustained by my own austerity."
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.21
एव मुक्तस्ततः क्रुद्धो या५वल्क्यम थात्यजत् । उवाच यत्त्वयाधीतं सर्वं प्रत्यर्पयस्व मे
eva muktastataḥ kruddho yā5valkyama thātyajat / uvāca yattvayādhītaṃ sarvaṃ pratyarpayasva me
Thus addressed, he then, angered, cast off Yājñavalkya, and said: "Give back to me all that was learned by you."
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.22
एवमुक्तः सरूपाणि यजूंषि गुरवे ददौ । रुधिरेण तथाक्तानि च्छर्दित्वा ब्रह्मवित्तमाः
evamuktaḥ sarūpāṇi yajūṃṣi gurave dadau / rudhireṇa tathāktāni ccharditvā brahmavittamāḥ
Thus addressed, he gave to his teacher the Yajus formulas in their (very) forms, smeared with blood, having vomited them up, O you most learned in the Veda.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.23
ततः स ध्यानमास्थाय सर्यमाराधयद्द्विजः । सूर्ये ब्रह्म यदुत्पन्नं तं गत्वा प्रतितिष्ठति
tataḥ sa dhyānamāsthāya saryamārādhayaddvijaḥ / sūrye brahma yadutpannaṃ taṃ gatvā pratitiṣṭhati
Then that twice-born one, taking to meditation, propitiated the sun: the brahman that arose in the sun — going to that, he takes his stand (in it).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.24
ततो यानि गतान्यूर्ध्वं यजूष्यादित्यमडलम् । तानि तस्मै ददौ तुष्टः सूर्यो वै ब्रह्मरातये
tato yāni gatānyūrdhvaṃ yajūṣyādityamaḍalam / tāni tasmai dadau tuṣṭaḥ sūryo vai brahmarātaye
Then those Yajus formulas that had gone up to the sun's orb — those the Sun, being pleased, gave to him, to Brahmarāta.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.25
अश्वरूपाय मार्त्तण्डो याज्ञवक्ल्याय धीमते । यजूंष्यधीयते तानि ब्राह्मणा येन केनचित्
aśvarūpāya mārttaṇḍo yājñavaklyāya dhīmate / yajūṃṣyadhīyate tāni brāhmaṇā yena kenacit
Mārtaṇḍa (gave) to the wise Yājñavalkya in the form of a horse; those Yajus formulas are recited by brahmins by whatever means.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.26
अश्वरूपाय दत्तानि ततस्ते वाजिनो ऽमवन् । ब्रह्महत्या तु यैश्चीर्णा चरणाच्चरकाः स्मृताः
aśvarūpāya dattāni tataste vājino 'mavan / brahmahatyā tu yaiścīrṇā caraṇāccarakāḥ smṛtāḥ
Because they were given to (one) in the form of a horse (aśva), they thereafter became the Vājins; but those by whom the penance for brahmin-slaying was performed (carita) are called Carakas, from 'performing' (caraṇa).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.27
वैशंपायनशिष्यास्ते चरकाः समुदाहृताः । इत्येते चरकाः प्रोक्ता वाजिनस्तु निबोधत
vaiśaṃpāyanaśiṣyāste carakāḥ samudāhṛtāḥ / ityete carakāḥ proktā vājinastu nibodhata
Those disciples of Vaiśaṃpāyana are declared to be the Carakas. Thus these Carakas have been named; now learn of the Vājins.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.28
या५वल्क्यस्य शिष्यास्ते कण्वो बौधेय एव च । मध्यन्दिनस्तु सापत्यो वैधेयश्चाद्धबौद्धकौ
yā5valkyasya śiṣyāste kaṇvo baudheya eva ca / madhyandinastu sāpatyo vaidheyaścāddhabauddhakau
These are the disciples of Yājñavalkya: Kaṇva and Baudheya, and Mādhyandina, Sāpatya, and Vaidheya, and the two, Auddha and Bauddhaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.29
तापनीयश्च वत्साश्च तथा जाबालकेवलौ । आवटी च तथा पुण्ड्रो वैणोयः सपराशरः
tāpanīyaśca vatsāśca tathā jābālakevalau / āvaṭī ca tathā puṇḍro vaiṇoyaḥ saparāśaraḥ
And Tāpanīya and the Vatsas, and likewise Jābāla and Kevala, and Āvaṭī, and likewise Puṇḍra, Vaiṇeya together with Parāśara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.30
इत्येते वाजिनः प्रोक्ता दशपञ्च च सत्तमाः । शतमेकाधिकं ज्ञेयं यजुषां ये विकल्पकाः
ityete vājinaḥ proktā daśapañca ca sattamāḥ / śatamekādhikaṃ jñeyaṃ yajuṣāṃ ye vikalpakāḥ
Thus these fifteen best ones are declared to be the Vājins; and the variant recensions of the Yajus verses are to be known as one hundred and one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.31
पुत्रमध्यापयामास सुमन्तुमथ जैमिनिः । सुमन्तुश्चापि सुत्वानं पुत्रमध्यापयत्पुनः
putramadhyāpayāmāsa sumantumatha jaiminiḥ / sumantuścāpi sutvānaṃ putramadhyāpayatpunaḥ
Then Jaimini taught his son Sumantu; and Sumantu in turn taught his son Sutvan.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.32
सुकर्माणं ततः सुन्वान्पुत्रमध्यापयत्पुनः । स सहस्रमधीत्याशु सुकर्माप्यथ संहिताः
sukarmāṇaṃ tataḥ sunvānputramadhyāpayatpunaḥ / sa sahasramadhītyāśu sukarmāpyatha saṃhitāḥ
Then Sunvan in turn taught his son Sukarman; and Sukarman, having quickly studied, (mastered) a thousand collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.33
प्रोवाचाथ सहस्रस्य सुकर्मा सूर्यवर्चसः । अनध्यायेष्वधीयानांस्तञ्जघान शतक्रतुः
provācātha sahasrasya sukarmā sūryavarcasaḥ / anadhyāyeṣvadhīyānāṃstañjaghāna śatakratuḥ
Then Sukarman, having the splendour of the sun, expounded a thousand (collections); but Śatakratu (Indra) struck down those who were reciting on the days when recitation is forbidden.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.34
प्रायोपवेशमकरोत्ततो ऽसौ शिष्यकारमात् । क्रुद्धं दृष्ट्वा ततः शक्रोवरं सो ऽथ पुनर्ददौ
prāyopaveśamakarottato 'sau śiṣyakāramāt / kruddhaṃ dṛṣṭvā tataḥ śakrovaraṃ so 'tha punardadau
Then, out of compassion for his pupils, he sat down to fast to death; and Śakra, seeing him angered, then granted a boon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.35
भविष्यतो महावीर्यौं शिष्यौ ते ऽतुलवर्चसौ । अधीयातां महाप्राज्ञौ सहस्रं संहिता उभौ
bhaviṣyato mahāvīryauṃ śiṣyau te 'tulavarcasau / adhīyātāṃ mahāprājñau sahasraṃ saṃhitā ubhau
"Two pupils of yours shall come to be, of great vigour and unequalled splendour; both, exceedingly wise, shall recite a thousand collections.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.36
एते सुरा महाभागाः संक्रुद्धा द्विजसत्तम । इत्युक्त्वा वासवः श्रीमान्सुकर्माणं यशस्विनम्
ete surā mahābhāgāḥ saṃkruddhā dvijasattama / ityuktvā vāsavaḥ śrīmānsukarmāṇaṃ yaśasvinam
"These gods, greatly fortunate ones, were enraged, O best of the twice-born." Having spoken thus to the illustrious Sukarman, the glorious Vāsava —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.37
शान्तक्रोधं द्विजं दृष्ट्वा क्षिप्रमन्तर धात्प्रभुः । तस्य शिष्यो ऽभवद्धीमान् पौष्यञ्जिर्द्विजसत्तमाः
śāntakrodhaṃ dvijaṃ dṛṣṭvā kṣipramantara dhātprabhuḥ / tasya śiṣyo 'bhavaddhīmān pauṣyañjirdvijasattamāḥ
— seeing the twice-born one's anger appeased, the lord quickly vanished. His pupil was the wise Pauṣyañji, O best of the twice-born.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.38
हिरण्यनाभः कौशल्यो द्वितीयो ऽभून्नराधिपः । अध्यापयत पौष्याञ्जिः सहस्रार्द्धं तुसंहिताः
hiraṇyanābhaḥ kauśalyo dvitīyo 'bhūnnarādhipaḥ / adhyāpayata pauṣyāñjiḥ sahasrārddhaṃ tusaṃhitāḥ
The second was Hiraṇyanābha of Kosala, a ruler of men. Pauṣyañji taught five hundred collections.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.39
ते नाम्नोदीच्यसामानः शिष्याः पौष्यञ्जिनः शुभाः । सत्त्वानि पञ्च कौशिल्यः संहिताना मधीतवान्
te nāmnodīcyasāmānaḥ śiṣyāḥ pauṣyañjinaḥ śubhāḥ / sattvāni pañca kauśilyaḥ saṃhitānā madhītavān
These auspicious pupils of Pauṣyañji are called by name the Northern Sāma-singers; the Kauśilya (king) studied five ... of the collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.40
शिष्या हिरण्यनाभस्य स्मृतास्तु प्राच्यसामगाः । लौगाक्षिः कुशुमिश्चैव कुशीदिर्लाङ्गलिस्तथा । पौष्यञ्जि शिष्याश्चत्वारस्तेषां भेदान्निबोधत
śiṣyā hiraṇyanābhasya smṛtāstu prācyasāmagāḥ / laugākṣiḥ kuśumiścaiva kuśīdirlāṅgalistathā / pauṣyañji śiṣyāścatvārasteṣāṃ bhedānnibodhata
The pupils of Hiraṇyanābha are recorded as the Eastern Sāma-singers: Laugākṣi, Kuśumi, Kuśīdi and Lāṅgali; these four are the pupils of Pauṣyañji — learn of their divisions.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.43
नाडायनीयः सहतण्डिपुत्रस्तस्मादनोवैननामा सुविद्वान् । सकोतिपुत्रः सुसहाः सुनामा चैतान्भेदान्वित्तलौगाक्षिणस्तु ॥ ब्न्द्प्_१,३५।४१ ॥ त्रयस्तु कुशुमेः शिष्या औरसः स पराशरः ॥ ब्न्द्प्_१,३५।४२ ॥ नाभिर्वित्तस्तु तेजस्वी त्रिविधा कौशुमाः स्मृताः । शौरिषुः शृङ्गिपुत्रश्च द्वावेतौ तु चिरव्रतौ
nāḍāyanīyaḥ sahataṇḍiputrastasmādanovainanāmā suvidvān / sakotiputraḥ susahāḥ sunāmā caitānbhedānvittalaugākṣiṇastu // bndp_1,35.41 // trayastu kuśumeḥ śiṣyā aurasaḥ sa parāśaraḥ // bndp_1,35.42 // nābhirvittastu tejasvī trividhā kauśumāḥ smṛtāḥ / śauriṣuḥ śṛṅgiputraśca dvāvetau tu ciravratau
Nāḍāyanīya together with Taṇḍiputra, and from him one very learned, named Anovaina, and Kotiputra, Susaha and Sunāman — know these as the divisions (of the school) of Laugākṣi. (41) Kuśumi had three pupils, and Parāśara was his own son. (42) And Nābhi(?) and Vitta, full of vigour — the Kauśumas are recorded as of three kinds. Śauriṣu and Śṛṅgiputra, these two of long-standing vows.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.44
राणायनीयिः सौमित्रिः सामवेदविशारदौ । प्रोवाच संहितास्ति स्रः शृङ्गिपुत्रौ महात्पाः
rāṇāyanīyiḥ saumitriḥ sāmavedaviśāradau / provāca saṃhitāsti sraḥ śṛṅgiputrau mahātpāḥ
Rāṇāyanīyi and Saumitri, the two versed in the Sāmaveda; the two great Śṛṅgiputras proclaimed three collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.45
वैनः प्राजीनयोगश्च सुरालश्च द्विजौत्तमः । प्रोवाच संहिताः षट्तु पाराशर्यस्तु कौथुमः
vainaḥ prājīnayogaśca surālaśca dvijauttamaḥ / provāca saṃhitāḥ ṣaṭtu pārāśaryastu kauthumaḥ
Vaina, Prācīnayoga, and Surāla, the best of the twice-born; but Kauthuma, the son of Parāśara, proclaimed six collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.46
आसुरायणवैशाख्यौ वेदवृद्धपरायणौ । प्राचीनयोगपुत्रश्च बुद्धिमांश्च पतञ्जलिः
āsurāyaṇavaiśākhyau vedavṛddhaparāyaṇau / prācīnayogaputraśca buddhimāṃśca patañjaliḥ
Āsurāyaṇa and Vaiśākhya, both devoted to Vedavṛddha(?), and the son of Prācīnayoga, and the intelligent Patañjali.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.47
कौथुमस्य तु भेदाश्च पाराशर्यस्य पट् समृताः । लाङ्गलः शालिहोत्रश्च षडुवाचाथ संहिताः
kauthumasya tu bhedāśca pārāśaryasya paṭ samṛtāḥ / lāṅgalaḥ śālihotraśca ṣaḍuvācātha saṃhitāḥ
And the divisions of Kauthuma, son of Parāśara, are recorded as six. Lāṅgala and Śālihotra then proclaimed six collections.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.48
हालिनिर्ज्यामहानिश्च जैमिनिर्लोमगायनिः । कण्डुश्च कोहलश्चैव षडे ते लाङ्गलाः स्मृताः
hālinirjyāmahāniśca jaiminirlomagāyaniḥ / kaṇḍuśca kohalaścaiva ṣaḍe te lāṅgalāḥ smṛtāḥ
Hālini, Jyāmahāni, Jaimini, Lomagāyani, Kaṇḍu and Kohala — these six are recorded as the Lāṅgalas.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.49
एते लाङ्गलिनः शिष्याः संहिता यैः प्रवर्त्तिताः । एको हिरण्यनाभस्य कृतः शिष्यो नृपात्मजः
ete lāṅgalinaḥ śiṣyāḥ saṃhitā yaiḥ pravarttitāḥ / eko hiraṇyanābhasya kṛtaḥ śiṣyo nṛpātmajaḥ
These are the pupils of Lāṅgali, by whom the collections were set going. One pupil of Hiraṇyanābha was Kṛta, a king's son.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.50
सो ऽकरोत्तु चतुर्विशसंहिता द्विपदां वरः । प्रोवाच चैव शिष्येभ्यो येभ्यस्ताश्च निबोधत
so 'karottu caturviśasaṃhitā dvipadāṃ varaḥ / provāca caiva śiṣyebhyo yebhyastāśca nibodhata
He, the best of two-footed beings, made twenty-four collections, and proclaimed them to his pupils — learn who they were.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.51
राडिश्च राडवीयश्च पञ्जमौ वाहनस्तथा । तलको माण्डुकश्चैव कालिको राजिकंस्तथा
rāḍiśca rāḍavīyaśca pañjamau vāhanastathā / talako māṇḍukaścaiva kāliko rājikaṃstathā
Rāḍi and Rāḍavīya, and fifth(?) Vāhana, and Talaka and Māṇḍuka, Kālika and Rājika.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.52
गौतमश्चाजबस्तश्च सोमराजायनस्ततः । पुष्टिश्च परिकृष्टश्च उलूखलक एव च
gautamaścājabastaśca somarājāyanastataḥ / puṣṭiśca parikṛṣṭaśca ulūkhalaka eva ca
Gautama and Ājabasta, then Somarājāyana, and Puṣṭi and Parikṛṣṭa and Ulūkhalaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.53
यवीयसस्तु वै शालीरङ्गुलीयश्च कौशिकः । शालिमञ्जरिपाकश्च शधीयः कानिनिश्च यः
yavīyasastu vai śālīraṅgulīyaśca kauśikaḥ / śālimañjaripākaśca śadhīyaḥ kāniniśca yaḥ
And Yavīyas, Śālī, Aṅgulīya, Kauśika, Śālimañjaripāka, Śadhīya, and he who is Kānini.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.54
पाराशर्यस्तु धर्मात्मा इति क्रान्तास्तु सामगाः । सामगानां तु सर्वेषां श्रेष्ठौ द्वौ परिकीर्त्तितौ
pārāśaryastu dharmātmā iti krāntāstu sāmagāḥ / sāmagānāṃ tu sarveṣāṃ śreṣṭhau dvau parikīrttitau
And Pārāśarya, whose nature is righteous — so far, then, (the list of) the Sāma-singers. Of all the Sāma-singers two are declared the best.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.55
पौष्यञ्जिश्च कृतश्चैव संहितानां विकल्पकौ । अथर्वाणं द्विधा कृत्वा सुमन्तुरददाद्द्विजाः
pauṣyañjiśca kṛtaścaiva saṃhitānāṃ vikalpakau / atharvāṇaṃ dvidhā kṛtvā sumanturadadāddvijāḥ
Pauṣyañji and Kṛta, the two arrangers of the collections. Having made the Atharvan twofold, Sumantu gave (them), O twice-born ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.56
कबन्धाय पुनः कृष्णं स च विद्वान्यथाश्रुतम् । कबन्धस्तु द्विधा कृत्वा पथ्यायैकं पुनर्ददौ
kabandhāya punaḥ kṛṣṇaṃ sa ca vidvānyathāśrutam / kabandhastu dvidhā kṛtvā pathyāyaikaṃ punardadau
And (he gave) the dark one(?) to Kabandha, and he, learned, (kept it) as he had heard it; but Kabandha, making it twofold, gave one to Pathya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.57
द्वितीयं देवदर्शायस चतुर्धाकरोत्प्रभुः । मोदो ब्रह्मबलश्चैव पिप्पलादस्तथैव च
dvitīyaṃ devadarśāyasa caturdhākarotprabhuḥ / modo brahmabalaścaiva pippalādastathaiva ca
The second (he gave) to Devadarśa, and that lord made it fourfold: Moda, Brahmabala, and likewise Pippalāda,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.58
शौल्कायनिश्च धर्मज्ञश्चतुर्थस्तपसि स्थितः । देवदर्शस्य चत्वारः शिष्या ह्येते दृढव्रताः
śaulkāyaniśca dharmajñaścaturthastapasi sthitaḥ / devadarśasya catvāraḥ śiṣyā hyete dṛḍhavratāḥ
and fourth Śaulkāyani, knower of dharma, established in ascetic practice — these four are the pupils of Devadarśa, firm in their vows.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.59
पुनश्च त्रिविधं विद्धि पथ्यानां भेदमुत्तमम् । जाजलिः कुमुदादिश्च तृतीयः शौनकः स्मृतः
punaśca trividhaṃ viddhi pathyānāṃ bhedamuttamam / jājaliḥ kumudādiśca tṛtīyaḥ śaunakaḥ smṛtaḥ
And know further the excellent threefold division of the Pathyas: Jājali, Kumudādi, and the third is recorded as Śaunaka.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.60
शौनकस्तु द्विधा कृत्वा ददावेकान्तु बभ्रवे । द्द्वितीयां संहितां धीमान्सैन्धवायनसंज्ञि ते
śaunakastu dvidhā kṛtvā dadāvekāntu babhrave / ddvitīyāṃ saṃhitāṃ dhīmānsaindhavāyanasaṃjñi te
Śaunaka, making it twofold, gave one to Babhru, and the wise one (gave) the second collection to him named Saindhavāyana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.61
सैन्धवो मुञ्जकेश्यश्च भिन्नामाधाद्द्विधा पुनः । नक्षत्रकल्पो वैतानस्तृतीयः संहिताविधिः
saindhavo muñjakeśyaśca bhinnāmādhāddvidhā punaḥ / nakṣatrakalpo vaitānastṛtīyaḥ saṃhitāvidhiḥ
Saindhava and Muñjakeśin again made a twofold (division) under a different name: the Nakṣatra-kalpa, the Vaitāna, and third the Saṃhitā-vidhi.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.62
चतुर्थ्ॐऽगिरसः कल्पः शान्तिकल्पश्च पञ्चमः । श्रेष्ठास्त्वथर्वणामेते संहितानां विकल्पकाः
caturthoṃ'girasaḥ kalpaḥ śāntikalpaśca pañcamaḥ / śreṣṭhāstvatharvaṇāmete saṃhitānāṃ vikalpakāḥ
The fourth is the Āṅgirasa-kalpa, and the fifth the Śānti-kalpa; these are the best of the variant redactions of the saṃhitās of the Atharvan (priests).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.63
खड्गः कृत्वा मया युक्तं पुराणमृषिसत्तमाः । आत्रेयः सुमतिर्धीमान्काश्यपो ह्यकृतव्रणः
khaḍgaḥ kṛtvā mayā yuktaṃ purāṇamṛṣisattamāḥ / ātreyaḥ sumatirdhīmānkāśyapo hyakṛtavraṇaḥ
Best of sages, having made a summary (?), the Purāṇa was joined together by me: Ātreya Sumati the wise, Kāśyapa Akṛtavraṇa,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.64
भारद्वाजो ऽग्निवर्चाश्च वासिष्ठा मित्रयुश्च यः । सावर्णिः सोमदत्तिश्च सुशर्मा शांशपायनः
bhāradvājo 'gnivarcāśca vāsiṣṭhā mitrayuśca yaḥ / sāvarṇiḥ somadattiśca suśarmā śāṃśapāyanaḥ
Bhāradvāja Agnivarcas, and Vāsiṣṭha who is Mitrayu, Sāvarṇi Somadatti, and Suśarman Śāṃśapāyana —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.65
एते शिष्या मम प्रोक्ताः पुराणेषु धृतव्रताः । त्रिभिस्तत्र कृतास्तिस्रः संहिताः पुनरेव हि
ete śiṣyā mama proktāḥ purāṇeṣu dhṛtavratāḥ / tribhistatra kṛtāstisraḥ saṃhitāḥ punareva hi
these are declared to be my pupils, steadfast in their vows regarding the Purāṇas; and by three among them three saṃhitās were again made.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.66
काश्यपः संहिता कर्त्ता सावर्णिः शांशपायनः । मामिका तु चतुर्थी स्याच्चतस्रो मूलसंहिताः
kāśyapaḥ saṃhitā karttā sāvarṇiḥ śāṃśapāyanaḥ / māmikā tu caturthī syāccatasro mūlasaṃhitāḥ
Kāśyapa, Sāvarṇi and Śāṃśapāyana are makers of saṃhitās, and mine would be the fourth: (there are) four root saṃhitās.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.67
सर्वास्ता हि चतुष्पादाः सर्वाश्चैकार्थवाचिकाः । पाठान्तरे वृथाभूता वेदशाखा यथा तथा
sarvāstā hi catuṣpādāḥ sarvāścaikārthavācikāḥ / pāṭhāntare vṛthābhūtā vedaśākhā yathā tathā
For all of them have four sections and all express one and the same meaning; they differ needlessly only in the variant reading, just as the branches of the Veda (do).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.68
चतुः साहस्रिकाः सर्वाः शांशपायनिकामृते । लौमहर्षणिका मूला ततः काश्यपिका परा
catuḥ sāhasrikāḥ sarvāḥ śāṃśapāyanikāmṛte / laumaharṣaṇikā mūlā tataḥ kāśyapikā parā
All are of four thousand (verses) except the Śāṃśapāyanika; the Laumaharṣaṇika is the root one, and next to it the Kāśyapika.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.69
सावर्णिका तृतीयासावृजुवाक्यार्थमण्डिता । शांशपायनिका चान्या नोदनार्थविभूषिता
sāvarṇikā tṛtīyāsāvṛjuvākyārthamaṇḍitā / śāṃśapāyanikā cānyā nodanārthavibhūṣitā
That Sāvarṇika is the third, adorned with straightforward statement of meaning; and the other, the Śāṃśapāyanika, is embellished with matter of injunction.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.70
सहस्राणि ऋचां चाष्टौ षट्शतानि तथैव च । एताः पञ्चदशान्याश्च दशान्या दशभिस्तथा
sahasrāṇi ṛcāṃ cāṣṭau ṣaṭśatāni tathaiva ca / etāḥ pañcadaśānyāśca daśānyā daśabhistathā
Eight thousand ṛc verses and six hundred as well; these (and) fifteen others, and ten others, and ten more (?).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.71
सवालखिल्याः सप्तैताः ससुपर्णाः प्रकीर्त्तिताः । अष्टौ सामसहस्राणि सामानि च चतुर्द्दश
savālakhilyāḥ saptaitāḥ sasuparṇāḥ prakīrttitāḥ / aṣṭau sāmasahasrāṇi sāmāni ca caturddaśa
These seven, together with the Vālakhilyas and the Suparṇa (hymns), are proclaimed; and eight thousand sāmans, and fourteen sāmans.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.72
सारण्यकं सहोहं च एतद्गायन्ति सामगाः । द्वादशैव सहस्राणि च्छन्द आध्वर्यवं स्मृतम्
sāraṇyakaṃ sahohaṃ ca etadgāyanti sāmagāḥ / dvādaśaiva sahasrāṇi cchanda ādhvaryavaṃ smṛtam
The forest (portion) together with the Ūha — these the sāman-singers chant; and twelve thousand metrical (verses) are held to be the Adhvaryu's (portion).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.73
यजुषां ब्राह्मणानां च तथा व्यासो व्यकल्पयत् । सग्राम्यारण्यकं तस्मात्समन्त्रकरणं तथा
yajuṣāṃ brāhmaṇānāṃ ca tathā vyāso vyakalpayat / sagrāmyāraṇyakaṃ tasmātsamantrakaraṇaṃ tathā
And so Vyāsa arranged (the collections) of the Yajus texts and of the Brāhmaṇas; hence (it is) with the village and forest (portions) and with the mantra-performance too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.74
अतः परं कथानं तु पूर्वा इति विशेषणम् । ग्राम्यारण्यं समन्त्रं तदृग्ब्राह्मणयजुः स्मृतम्
ataḥ paraṃ kathānaṃ tu pūrvā iti viśeṣaṇam / grāmyāraṇyaṃ samantraṃ tadṛgbrāhmaṇayajuḥ smṛtam
After this, of the narrative (portion) the qualification is 'the earlier ones'; that which is village and forest and accompanied by mantra is held to be ṛc, brāhmaṇa and yajus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.75
तथा हारिद्रवीर्याणां खिलान्युपखिलानितु । तथैव तैत्तिरीयाणां परक्षुद्रा इति स्मृतम्
tathā hāridravīryāṇāṃ khilānyupakhilānitu / tathaiva taittirīyāṇāṃ parakṣudrā iti smṛtam
So too, of the Hāridravīyas there are the Khilas and Upakhilas; and likewise of the Taittirīyas it is called 'Parakṣudrā'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.76
द्वे सहस्रे शतन्यूने वेदे वाजसनेयके । ऋग्गमः परिसंख्यातो ब्राह्मणं तु चतुर्गुणम्
dve sahasre śatanyūne vede vājasaneyake / ṛggamaḥ parisaṃkhyāto brāhmaṇaṃ tu caturguṇam
In the Vājasaneya Veda the reckoning of ṛc verses is counted as two thousand less a hundred, while the Brāhmaṇa is fourfold that.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.77
अष्टौ सहस्राणि शतानि वाष्टावशीतिरन्यान्यधिकानि वा च । एतत्प्रमाणं यजुषामृचां च सशुक्रियं सखिलं याज्ञवल्क्यम्
aṣṭau sahasrāṇi śatāni vāṣṭāvaśītiranyānyadhikāni vā ca / etatpramāṇaṃ yajuṣāmṛcāṃ ca saśukriyaṃ sakhilaṃ yājñavalkyam
Eight thousand, or eight hundred and eighty, or others in excess — this is the measure of the yajus and the ṛc verses, together with the Śukriya, with the Khila, of Yājñavalkya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.78
तथा चारणविद्यानां प्रमाणसहितं शृणु । षट्सहस्रमृचामुक्तमृचः षड्विंशतिं पुनः
tathā cāraṇavidyānāṃ pramāṇasahitaṃ śṛṇu / ṣaṭsahasramṛcāmuktamṛcaḥ ṣaḍviṃśatiṃ punaḥ
And now hear, along with its measure, (the account) of the Cāraṇavidyās: six thousand ṛc verses are stated, and again twenty-six ṛc verses.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.79
एतावदधिकं तेषां यजुः कि मपि वक्ष्यते । एकादशसहस्राणि ऋचश्चान्या दशोत्तराः
etāvadadhikaṃ teṣāṃ yajuḥ ki mapi vakṣyate / ekādaśasahasrāṇi ṛcaścānyā daśottarāḥ
So much in excess is theirs; some yajus too will be told: eleven thousand, and other ṛc verses ten more.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.80
ऋचां दशसहस्राणि ह्यशीतिस्त्रिंशदेव तु । सहस्रमेकं मन्त्राणामृचामुक्तं प्रमाणतः
ṛcāṃ daśasahasrāṇi hyaśītistriṃśadeva tu / sahasramekaṃ mantrāṇāmṛcāmuktaṃ pramāṇataḥ
Ten thousand ṛc verses, and eighty and thirty; one thousand mantras of ṛc verses is stated by measure.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.81
एतावानृचि विस्तारो ह्यन्यच्चाथर्विकं बहु । ऋचामथर्वणां पञ्चसहस्राणीति निश्चयः
etāvānṛci vistāro hyanyaccātharvikaṃ bahu / ṛcāmatharvaṇāṃ pañcasahasrāṇīti niścayaḥ
This much is the extent (of verses) in the Ṛg; and the other, the Atharvan (portion), is much. Of the ṛc-verses of the Atharvans there are five thousand — such is the settled reckoning.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.82
सहस्रमन्यद्विज्ञेयमृषि भिर्विशतिं विना । एतदङ्गिरसां प्रोक्तं तेषामारण्यकं पुनः
sahasramanyadvijñeyamṛṣi bhirviśatiṃ vinā / etadaṅgirasāṃ proktaṃ teṣāmāraṇyakaṃ punaḥ
Another thousand, less twenty, is to be known by the seers; this has been declared as (belonging to) the Aṅgirases; and further, their Āraṇyaka (text) —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.83
इति संख्या प्रसंख्याता शाखाभेदास्तथैव तु । कर्तारशचैव शाखानां भेदहेतूंस्तथैव च
iti saṃkhyā prasaṃkhyātā śākhābhedāstathaiva tu / kartāraśacaiva śākhānāṃ bhedahetūṃstathaiva ca
Thus the number has been fully enumerated, and likewise the divisions of the branches, and also the makers of the branches, and likewise the causes of division.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.84
सर्वमन्वन्तरेष्वेवं शाखाभेदाः समाश्रिताः । प्राजापत्या श्रुतिर्नित्या तद्विकल्पास्त्विमे स्मृताः
sarvamanvantareṣvevaṃ śākhābhedāḥ samāśritāḥ / prājāpatyā śrutirnityā tadvikalpāstvime smṛtāḥ
Thus in all the manvantaras the divisions of the branches are established; the śruti belonging to Prajāpati is eternal, but these are recorded as its variations.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.85
अनित्यभावाद्देवानां मन्त्रोत्पत्तिः पुनः पुनः । द्वापरेषु पुनर्भेदाः श्रुतीनां परिकीर्त्तिताः
anityabhāvāddevānāṃ mantrotpattiḥ punaḥ punaḥ / dvāpareṣu punarbhedāḥ śrutīnāṃ parikīrttitāḥ
Because the gods are impermanent, the arising of mantras happens again and again; and in the Dvāpara ages the divisions of the śrutis have been proclaimed anew.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.86
एवं वेदं तदाप्यस्य भगवानृषिसत्तमः । शिष्चेब्यश्च प्रदत्त्वा तु तपस्तप्तु वन गतः
evaṃ vedaṃ tadāpyasya bhagavānṛṣisattamaḥ / śiṣcebyaśca pradattvā tu tapastaptu vana gataḥ
Thus, having then obtained this Veda, the blessed one, best of seers, gave (it) to his pupils and went to the forest to perform austerity.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.87
तस्य शिष्यप्रशिष्यैस्तु शाखाभेदास्त्विमे कृताः । अङ्गानि वेदाश्चत्वारो मीमांसा न्यायविस्तरः
tasya śiṣyapraśiṣyaistu śākhābhedāstvime kṛtāḥ / aṅgāni vedāścatvāro mīmāṃsā nyāyavistaraḥ
But by his pupils and his pupils' pupils these divisions into branches were made: the (six) aṅgas, the four Vedas, Mīmāṃsā, the exposition of Nyāya,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.88
धर्मशास्त्रं पुराणं च विद्याश्चेमाश्चतुर्दश । आयुर्वेदो धनुर्वेदो गान्धर्वश्चेति ते त्रयः
dharmaśāstraṃ purāṇaṃ ca vidyāścemāścaturdaśa / āyurvedo dhanurvedo gāndharvaśceti te trayaḥ
dharmaśāstra and purāṇa — these are the fourteen sciences; Āyurveda, Dhanurveda, and the Gāndharva (science): these are three,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.89
अर्थशास्त्रं चतुर्थं तु विद्या ह्यष्टादशैव हि । ज्ञेया ब्रह्मर्षयः पूर्वं तेभ्यो देवर्षयः पुनः
arthaśāstraṃ caturthaṃ tu vidyā hyaṣṭādaśaiva hi / jñeyā brahmarṣayaḥ pūrvaṃ tebhyo devarṣayaḥ punaḥ
and arthaśāstra as the fourth — thus the sciences are indeed eighteen. First the brahmarṣis are to be known, then after them the devarṣis,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.90
राजर्षयः पुनस्तेभ्य ऋषिप्रकृतयस्त्रिधा । काश्यपेषु वसिष्ठेषु तथा भृग्वङ्गिरो ऽत्रिषु
rājarṣayaḥ punastebhya ṛṣiprakṛtayastridhā / kāśyapeṣu vasiṣṭheṣu tathā bhṛgvaṅgiro 'triṣu
and after them the rājarṣis; the classes of seers are thus threefold. Among the Kāśyapas, the Vasiṣṭhas, and likewise the Bhṛgus, Aṅgirases and Atris —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.91
पञ्चस्वेतेषु जायन्ते गोत्रेषु ब्रह्मवादिनः । यस्मादृषन्ति ब्रह्माणं ततो ब्रह्मर्षयः स्मृताः
pañcasveteṣu jāyante gotreṣu brahmavādinaḥ / yasmādṛṣanti brahmāṇaṃ tato brahmarṣayaḥ smṛtāḥ
in these five gotras are born the speakers of brahman; since they reach Brahmā, therefore they are called brahmarṣis.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.92
धर्मस्याथ पुलस्त्यस्य क्रतोश्च पुलहस्य च । प्रत्यूषस्य च देवस्य कश्यपस्य तथा पुनः
dharmasyātha pulastyasya kratośca pulahasya ca / pratyūṣasya ca devasya kaśyapasya tathā punaḥ
Now of Dharma, of Pulastya, of Kratu and of Pulaha, and of the god Pratyūṣa, and likewise again of Kaśyapa —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.93
देवर्षयः सुतास्तेषां नामतस्तान्निबोधत । देवार्षी धर्मपुत्रौ तु नरनारायणवुभौ
devarṣayaḥ sutāsteṣāṃ nāmatastānnibodhata / devārṣī dharmaputrau tu naranārāyaṇavubhau
their sons are the devarṣis; learn of them by name. The two sons of Dharma are the divine seers Nara and Nārāyaṇa, both.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.94
वालखिल्याः क्रतोः पुत्राः कर्दमः पुलहस्य तु । कुबेरश्चैव पौलस्त्यः प्रत्यूषस्य दलः सुत
vālakhilyāḥ kratoḥ putrāḥ kardamaḥ pulahasya tu / kuberaścaiva paulastyaḥ pratyūṣasya dalaḥ suta
The Vālakhilyas are Kratu's sons; Kardama is Pulaha's; Kubera is Pulastya's son; Dala is the son of Pratyūṣa.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.95
नारदः पर्वतश्चैव कश्यपस्यात्मजावुभौ । ऋषन्ति वेदान्यस्मात्ते तस्माद्देवर्षयः स्मृताः
nāradaḥ parvataścaiva kaśyapasyātmajāvubhau / ṛṣanti vedānyasmātte tasmāddevarṣayaḥ smṛtāḥ
Nārada and Parvata, both sons of Kaśyapa. Since they reach the Vedas, therefore they are called devarṣis.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.96
मानवे चैव ये वंशे ऐलवंशे च ये नृपाः । ये च ऐक्ष्वाकनाभागा ज्ञेया राजर्षयस्तु ते
mānave caiva ye vaṃśe ailavaṃśe ca ye nṛpāḥ / ye ca aikṣvākanābhāgā jñeyā rājarṣayastu te
Those kings who are in the lineage of Manu and in the lineage of Ila, and those who are Aikṣvākas and Nābhāgas — they are to be known as rājarṣis.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.97
ऋषन्ति रञ्जनाद्यस्मात्प्रजा राजर्षयस्ततः । ब्रह्मलोकप्रतिष्ठास्तु समृता ब्रह्मर्षयो ऽमलाः
ṛṣanti rañjanādyasmātprajā rājarṣayastataḥ / brahmalokapratiṣṭhāstu samṛtā brahmarṣayo 'malāḥ
Since they reach their subjects by delighting them, they are therefore rājarṣis; the stainless brahmarṣis are recorded as having their station in Brahmaloka.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.98
देवलोकप्रतिष्ठास्तु ज्ञेया देवर्षयः शुभाः । इन्द्रलोकप्रतिष्ठास्तु सर्वे राजर्षयो मताः
devalokapratiṣṭhāstu jñeyā devarṣayaḥ śubhāḥ / indralokapratiṣṭhāstu sarve rājarṣayo matāḥ
Those having their station in the world of the gods are to be known as the auspicious devarṣis; and all who have their station in Indra's world are held to be rājarṣis.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.99
अभिजात्याथ तपसा मन्त्रव्याहरणैस्तथा । ये च ब्रह्मर्षयः प्रोक्ता दिव्या देवर्षयश्च ये
abhijātyātha tapasā mantravyāharaṇaistathā / ye ca brahmarṣayaḥ proktā divyā devarṣayaśca ye
By high birth, by austerity, and likewise by the utterance of mantras — those who are called brahmarṣis, and the divine ones who are devarṣis,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.100
राजर्षयस्तथा चैव तेषां वक्ष्यामि लक्षणम् । भूतं भव्यं भवज्ज्ञानं सत्याभि व्यात्दृतं तथा
rājarṣayastathā caiva teṣāṃ vakṣyāmi lakṣaṇam / bhūtaṃ bhavyaṃ bhavajjñānaṃ satyābhi vyātdṛtaṃ tathā
and likewise the rājarṣis: of these I shall tell the marks — knowledge of what has been, what will be, and what is, and likewise utterance conjoined with truth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.101
संतुष्टाश्च स्वयं ये तु संबुद्धा ये च वै स्वयम् । तपसेह प्रसिद्धा ये गर्भे यैश्च प्रवेदितम्
saṃtuṣṭāśca svayaṃ ye tu saṃbuddhā ye ca vai svayam / tapaseha prasiddhā ye garbhe yaiśca praveditam
And those who are content, and those who are awakened of themselves, and those who have become renowned here by austerity, and those by whom (knowledge) was known already in the womb —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.102
मन्त्रव्याहारिणो ये च ऐश्वर्यात्सर्वगाश्च ये । एते राजर्षयो युक्ता देवाद्विजनृपाश्च ये
mantravyāhāriṇo ye ca aiśvaryātsarvagāśca ye / ete rājarṣayo yuktā devādvijanṛpāśca ye
and those who are reciters of mantras, and those who by their lordly power go everywhere — these, joined (with such qualities), are the royal sages, whether gods, twice-born, or kings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.103
एतान्भावानधिगता ये वै त ऋषयो मताः । सप्तैते सप्तभिश्चैव गुणैः सप्तर्षयः स्मृताः
etānbhāvānadhigatā ye vai ta ṛṣayo matāḥ / saptaite saptabhiścaiva guṇaiḥ saptarṣayaḥ smṛtāḥ
Those who have attained these states are held to be seers; and these seven, by (their) seven qualities, are remembered as the seven seers.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.104
दीर्घायुषो मन्त्रकृत ईश्वराद्दिव्यचक्षुषः । बुद्धाः प्रत्यक्ष धर्माणो गोत्रप्रावर्त्तकाश्च ते
dīrghāyuṣo mantrakṛta īśvarāddivyacakṣuṣaḥ / buddhāḥ pratyakṣa dharmāṇo gotraprāvarttakāśca te
They are long-lived, makers of mantras, possessed of divine sight through (their) lordly power, awakened, having the dharma directly before them, and founders of lineages.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.105
षट्कर्मनिरता नित्यं शालीना गृहमेधिनः । तुल्यैर्व्यवहरन्ति स्म ह्यदुष्टैः कर्महेतुभिः
ṣaṭkarmaniratā nityaṃ śālīnā gṛhamedhinaḥ / tulyairvyavaharanti sma hyaduṣṭaiḥ karmahetubhiḥ
Ever devoted to the six duties, modest, householders performing the domestic rites, they used to deal with their equals by means of blameless motives of action.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.106
अग्राम्यैर्वर्त्तयन्ति स्म रसैश्चैव स्वयङ्कृतैः । कुटुंबिनो बुद्धिमन्तो वनान्तरनिवासिनः
agrāmyairvarttayanti sma rasaiścaiva svayaṅkṛtaiḥ / kuṭuṃbino buddhimanto vanāntaranivāsinaḥ
They used to live on things not of the village and on juices prepared by themselves, having families, possessed of wisdom, dwelling within the forest.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.107
कृतादिषु युगाख्यासु सर्वैरेव पुनः पुनः । वर्णाश्रमव्यवस्थानं क्रियते प्रथमं तु वै
kṛtādiṣu yugākhyāsu sarvaireva punaḥ punaḥ / varṇāśramavyavasthānaṃ kriyate prathamaṃ tu vai
In the ages named Kṛta and the rest, by all of them again and again the arrangement of classes and stages of life is made, at the very beginning.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.108
प्राप्ते त्रेतायुगमुखे पुनः सप्तर्षयस्त्विह । प्रवर्त्तयन्ति ये वर्णानाश्रमांश्चैव सर्वशः
prāpte tretāyugamukhe punaḥ saptarṣayastviha / pravarttayanti ye varṇānāśramāṃścaiva sarvaśaḥ
When the opening of the Tretā age has come, again the seven seers here set in motion the classes and likewise the stages of life in every respect.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.109
तेषामेवान्वये वीरा उत्पद्यन्ते पुनः पुनः । जायमाने पितापुत्रे पुत्रः पितरि चैव हि
teṣāmevānvaye vīrā utpadyante punaḥ punaḥ / jāyamāne pitāputre putraḥ pitari caiva hi
In their very line heroes are born again and again — when the father is born as a son and the son as the father.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.110
एवं संतत्य विच्छेदाद्वर्तयन्त्यायुगक्षयात् । अष्टाशीतिसहस्राणि प्रोक्तानि गृहमेधिनाम्
evaṃ saṃtatya vicchedādvartayantyāyugakṣayāt / aṣṭāśītisahasrāṇi proktāni gṛhamedhinām
Thus, through the unbroken continuation of the lineage, they carry on until the destruction of the age; eighty-eight thousand are declared (to be the number) of the householders.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.111
अर्यम्णो दक्षिणं ये तु पितृयानं समाश्रिताः । दाराग्निहोत्रिणस्ते वै यै प्रजाहेतवः स्मृताः
aryamṇo dakṣiṇaṃ ye tu pitṛyānaṃ samāśritāḥ / dārāgnihotriṇaste vai yai prajāhetavaḥ smṛtāḥ
But those who have resorted to the southern path of the fathers, that of Aryaman — they are the ones with wives and with the fire-oblation, who are held to be the causes of offspring.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.112
गृहमेधिनस्त्वसंख्येयाः श्मशानान्याश्रयन्ति ते । अष्टाशीतिसहस्राणि निहिता उत्तरापथे
gṛhamedhinastvasaṃkhyeyāḥ śmaśānānyāśrayanti te / aṣṭāśītisahasrāṇi nihitā uttarāpathe
The householders, however, are innumerable; they resort to the cremation grounds. Eighty-eight thousand are stationed on the northern path.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.113
ये श्रूयन्ते दिवं प्राप्ता ऋषयो ह्यूर्ध्वरेतसः । मन्त्रब्राह्मणकर्त्तारो जायन्ते च युगक्षयात्
ye śrūyante divaṃ prāptā ṛṣayo hyūrdhvaretasaḥ / mantrabrāhmaṇakarttāro jāyante ca yugakṣayāt
Those seers who are heard of as having reached heaven, being of upward-flowing seed, the makers of the mantras and the brāhmaṇas, are born (again) at the destruction of the age.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.114
एवमावर्त्तमानास्तेद्वापरेषु पुनः पुनः । कल्पानामार्षविद्यानां नानाशास्त्रकृतश्च ये
evamāvarttamānāstedvāpareṣu punaḥ punaḥ / kalpānāmārṣavidyānāṃ nānāśāstrakṛtaśca ye
Thus returning again and again in the Dvāpara ages, they are the makers of the various treatises on the ritual manuals and the sciences of the seers,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.115
क्रियते यैर्व्यवत्दृतिर्वैदिकानां च कर्मणाम् । वैवस्वते ऽन्तरे तस्मिन्द्वापरेषु पुनः पुनः
kriyate yairvyavatdṛtirvaidikānāṃ ca karmaṇām / vaivasvate 'ntare tasmindvāpareṣu punaḥ punaḥ
by whom the ordering of the Vedic rites is made — in that Vaivasvata interval, in the Dvāpara ages again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.116
अष्टाविंशतिकृत्वो वै वेदा व्यस्ता महर्षिभिः । सप्तमे द्वापरे व्यमताः स्वयं वेदाः स्वयंभुवा
aṣṭāviṃśatikṛtvo vai vedā vyastā maharṣibhiḥ / saptame dvāpare vyamatāḥ svayaṃ vedāḥ svayaṃbhuvā
Twenty-eight times indeed the Vedas were divided by the great seers; in the seventh Dvāpara the Vedas were divided by the Self-existent himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.117
द्वितीये द्वापरे चैव वेदव्यासः प्रजापतिः । तृतीये चोशना व्यासश्चतुर्थे च बृहस्पतिः
dvitīye dvāpare caiva vedavyāsaḥ prajāpatiḥ / tṛtīye cośanā vyāsaścaturthe ca bṛhaspatiḥ
And in the second Dvāpara Prajāpati was the arranger of the Vedas; in the third Uśanas was the arranger, and in the fourth Bṛhaspati.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.118
सविता पञ्चमे व्यासो मृत्युः षष्ठे स्मृतः प्रभुः । सप्तमे च तथैवेन्द्रो वसिष्ठश्चाष्टमे स्मृतः
savitā pañcame vyāso mṛtyuḥ ṣaṣṭhe smṛtaḥ prabhuḥ / saptame ca tathaivendro vasiṣṭhaścāṣṭame smṛtaḥ
In the fifth Savitā was the arranger; in the sixth the lord Mṛtyu is recorded; and in the seventh likewise Indra, and in the eighth Vasiṣṭha is recorded.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.119
सारस्वतस्तु नवमे त्रिधामा दशमे स्मृतः । एकादशे तु त्रिवर्षा सनद्वाजस्ततः परम्
sārasvatastu navame tridhāmā daśame smṛtaḥ / ekādaśe tu trivarṣā sanadvājastataḥ param
But in the ninth Sārasvata; in the tenth Tridhāman is recorded; in the eleventh Trivarṣa; after that Sanadvāja.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.120
त्रयोदशे चान्तरिक्षो धर्मश्चापि चतुर्दशे । त्रैय्यारुणिः पञ्चदशे षोडशे तु धनञ्जयः
trayodaśe cāntarikṣo dharmaścāpi caturdaśe / traiyyāruṇiḥ pañcadaśe ṣoḍaśe tu dhanañjayaḥ
And in the thirteenth Antarikṣa, and in the fourteenth Dharma; in the fifteenth Traiyyāruṇi, and in the sixteenth Dhanañjaya.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.121
कृतञ्जयः सप्तदशे ऋजीषो ऽष्टादशे स्मृतः । ऋजीषात्तु भरद्वाजो भरद्वाजात्तु गौतमः
kṛtañjayaḥ saptadaśe ṛjīṣo 'ṣṭādaśe smṛtaḥ / ṛjīṣāttu bharadvājo bharadvājāttu gautamaḥ
Kṛtañjaya (was Vyāsa) in the seventeenth, and Ṛjīṣa is recorded in the eighteenth; from Ṛjīṣa (came) Bharadvāja, and from Bharadvāja, Gautama.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.122
गौतमादुत्तमश्चैव ततो हर्यवनः स्मृतः । हर्यवनात्परो वेनः स्मृतो वाजश्रवास्ततः
gautamāduttamaścaiva tato haryavanaḥ smṛtaḥ / haryavanātparo venaḥ smṛto vājaśravāstataḥ
And from Gautama, Uttama; after him Haryavana is recorded; after Haryavana, Vena; after him Vājaśravas is recorded.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.123
अर्वाक्च वाजश्रवसः सोममुख्यायनस्ततः । तृणबिन्दुस्ततस्तस्मात्ततजस्तृणबिन्दुतः
arvākca vājaśravasaḥ somamukhyāyanastataḥ / tṛṇabindustatastasmāttatajastṛṇabindutaḥ
And Arvāk (came) from Vājaśravas; after him Somamukhyāyana; then Tṛṇabindu; and from him, from Tṛṇabindu, (came) Trataja.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.124
ततजाच्च स्मृतः शक्तिः शक्तेश्चापि पराशरः । जातूकर्णो भवत्तस्मात्त स्माद्द्वैपायनः स्मृतः
tatajācca smṛtaḥ śaktiḥ śakteścāpi parāśaraḥ / jātūkarṇo bhavattasmātta smāddvaipāyanaḥ smṛtaḥ
And from Trataja, Śakti is recorded; and from Śakti, Parāśara; from him came Jātūkarṇa, and from him Dvaipāyana is recorded.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.125
अष्टाविंशतिरित्येते वेदव्यासाः पुरातनाः । भविष्ये द्वापरे चैव द्वोणिर्द्वैपायने ऽपि च
aṣṭāviṃśatirityete vedavyāsāḥ purātanāḥ / bhaviṣye dvāpare caiva dvoṇirdvaipāyane 'pi ca
These twenty-eight are the ancient Vedavyāsas; and in the coming Dvāpara (there will be) Drauṇi, as also Dvaipāyana.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.126
वेदव्यासे ह्यतीते ऽस्मिन्भविता सुमहातपाः । भविष्यन्ति भविष्येषु शाखाप्रमयनानि तु
vedavyāse hyatīte 'sminbhavitā sumahātapāḥ / bhaviṣyanti bhaviṣyeṣu śākhāpramayanāni tu
When this Vedavyāsa has passed away, there will be one of very great austerity; and in future (ages) the divisions of the branches (of the Veda) will come about.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.127
तस्यैव ब्रह्मणो ब्रह्म तपसः प्राप्तमव्ययम् । तपसा कर्म च प्राप्तं कर्मणा चापि ते यशः
tasyaiva brahmaṇo brahma tapasaḥ prāptamavyayam / tapasā karma ca prāptaṃ karmaṇā cāpi te yaśaḥ
Of that very Brahman the imperishable brahman (power) was obtained from austerity; and by austerity action was obtained, and by action their fame.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.128
पुनश्च तेजसा सत्यं सत्येनानन्दमव्ययम् । व्याप्तं ब्रह्मामृतं शुक्रं ब्रह्मैवामृतमुच्यते
punaśca tejasā satyaṃ satyenānandamavyayam / vyāptaṃ brahmāmṛtaṃ śukraṃ brahmaivāmṛtamucyate
And again, truth (was pervaded) by radiance, and by truth the imperishable bliss; the immortal, bright Brahman is pervaded — Brahman alone is called the immortal.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.129
ध्रुवमेकाक्षरमिदमोमित्येव व्यवस्थितम् । बृहत्वाद्बृंहणाच्चैव तद्ब्रह्मेत्यभिधीयते
dhruvamekākṣaramidamomityeva vyavasthitam / bṛhatvādbṛṃhaṇāccaiva tadbrahmetyabhidhīyate
This is the fixed single syllable, established as just 'Om'; because of its greatness and because it makes (things) grow, it is called Brahman.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.130
प्रमवा वस्थितं भूयो भूर्भुवः स्वरिति स्मृतम् । अथर्वऋग्यजुः साम्नि यत्तस्मै ब्रह्मणे नमः
pramavā vasthitaṃ bhūyo bhūrbhuvaḥ svariti smṛtam / atharvaṛgyajuḥ sāmni yattasmai brahmaṇe namaḥ
Established further (as the measure), it is recorded as 'bhūr bhuvaḥ svar'; homage to that Brahman which is (present) in the Atharva, Ṛg, Yajus and Sāman.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.131
जगतः प्रलयोत्पत्तौ यत्तत्कारणसंज्ञितम् । महतः परमं गुह्यं तस्मै सुब्रह्मणे नमः
jagataḥ pralayotpattau yattatkāraṇasaṃjñitam / mahataḥ paramaṃ guhyaṃ tasmai subrahmaṇe namaḥ
That which is designated the cause in the dissolution and origination of the world, the supreme secret higher than the Great (principle) — homage to that excellent Brahman.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.132
अगाधापारमक्षय्यं जगत्संबोहसंभवम् । संप्रकाशप्रवृत्तिभ्यां पुरुषार्थप्रयोजनम्
agādhāpāramakṣayyaṃ jagatsaṃbohasaṃbhavam / saṃprakāśapravṛttibhyāṃ puruṣārthaprayojanam
Unfathomable, shoreless, indestructible, the source of the world's confusion, having as its purpose the goals of man through manifestation and activity —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.133
सांख्यज्ञानवतां निष्ठा गतिः शमदमात्मनाम् । यत्तदव्यक्तमतं प्रकृतिर्ब्रह्म शाश्वतम्
sāṃkhyajñānavatāṃ niṣṭhā gatiḥ śamadamātmanām / yattadavyaktamataṃ prakṛtirbrahma śāśvatam
the ground of those possessing Sāṃkhya knowledge, the goal of those whose nature is calm and self-restraint — that which is held to be the unmanifest, Nature, the eternal Brahman;
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.134
प्रधानमात्मयोनिश्च गृह्यं सत्त्वं च शस्यते । अविभागस्तथा शुक्रमक्षरं बहुधात्मकम्
pradhānamātmayoniśca gṛhyaṃ sattvaṃ ca śasyate / avibhāgastathā śukramakṣaraṃ bahudhātmakam
and it is praised as the pradhāna, the womb of the self, the graspable, and as sattva; likewise as undivided, bright, imperishable, manifold in nature.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.135
परमब्रह्मणे तस्मै नित्यमेव नमोनमः । कृते पुनः क्रिया नास्ति कुत एवाकृतक्रियाः
paramabrahmaṇe tasmai nityameva namonamaḥ / kṛte punaḥ kriyā nāsti kuta evākṛtakriyāḥ
To that supreme Brahman, homage again and again forever. When (a thing) has been done there is no further doing of it; whence then things whose doing is undone?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.136
सकृदेव कृतं सर्वं यद्वै लोके कृताकृतम् । श्रोतव्यं वा श्रुतं वापि तथैवासाधु साधु वा
sakṛdeva kṛtaṃ sarvaṃ yadvai loke kṛtākṛtam / śrotavyaṃ vā śrutaṃ vāpi tathaivāsādhu sādhu vā
All was done just once, whatever in the world is done and not done, whether to be heard or already heard, and likewise bad or good;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.137
ज्ञातव्यं वाप्यमन्तव्यं सप्रष्टव्यं भोज्यमेव च । द्रष्टव्यं वाथ श्रोतव्यं घ्रातव्यं वा कथञ्चन
jñātavyaṃ vāpyamantavyaṃ sapraṣṭavyaṃ bhojyameva ca / draṣṭavyaṃ vātha śrotavyaṃ ghrātavyaṃ vā kathañcana
or to be known, or to be thought, or to be asked about, or to be eaten, or to be seen, or to be heard, or in any way to be smelled.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.138
दर्शितं यदनेनैव ज्ञातं तद्वै सुरर्षिभिः । यन्न दर्शितवानेष कस्तदन्वेष्टुमर्हति
darśitaṃ yadanenaiva jñātaṃ tadvai surarṣibhiḥ / yanna darśitavāneṣa kastadanveṣṭumarhati
What was shown by him alone was known by the divine seers; what he did not show, who is fit to search out?
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.139
सर्वाणि सर्वं सर्वांश्च भगवानेव सो ऽब्रवीत् । यदा यत्क्रियते येन तदा तस्मो ऽभिमन्यते
sarvāṇi sarvaṃ sarvāṃśca bhagavāneva so 'bravīt / yadā yatkriyate yena tadā tasmo 'bhimanyate
He, the Lord himself, declared all things, the whole, and all beings; whenever anything is done by anyone, then it is attributed to him.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.140
यत्रेदं क्रियते पूर्वं न तदन्येन भाषितम् । यदा च क्रियते किञ्चित्केनचिद्वा कथं क्वचित्
yatredaṃ kriyate pūrvaṃ na tadanyena bhāṣitam / yadā ca kriyate kiñcitkenacidvā kathaṃ kvacit
Wherever this is done, it was not previously spoken of by another; and when anything at all is done by anyone, in any way, anywhere,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.141
तनैव तत्कृतं कृत्यं कर्त्तॄणां प्रतिभाति वै । विरिक्तं चातिरिक्तं च ज्ञानाज्ञानेप्रियाप्रिये
tanaiva tatkṛtaṃ kṛtyaṃ karttṝṇāṃ pratibhāti vai / viriktaṃ cātiriktaṃ ca jñānājñānepriyāpriye
By him alone that deed, once done, appears (as done) by the doers; (so too) what is deficient and what is excessive, knowledge and ignorance, the pleasant and the unpleasant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.142
धर्माधर्मौं सुशं दुःखं मृत्युश्चामृतमेव च । ऊर्द्ध्वं तिर्य्यगधोभावस्तस्यैवादृष्टकारिणः
dharmādharmauṃ suśaṃ duḥkhaṃ mṛtyuścāmṛtameva ca / ūrddhvaṃ tiryyagadhobhāvastasyaivādṛṣṭakāriṇaḥ
Merit and demerit, happiness and sorrow, death and immortality too, and existence above, athwart, and below — (all these) belong to that same one, the unseen doer.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.143
स्वयंभुवो ऽथ ज्येष्ठस्य ब्रह्मणः परमेष्ठिनः । प्रत्येकवेद्यंभवति त्रेतास्विह पुनः पुनः
svayaṃbhuvo 'tha jyeṣṭhasya brahmaṇaḥ parameṣṭhinaḥ / pratyekavedyaṃbhavati tretāsviha punaḥ punaḥ
Then, of the self-born, eldest Brahmā, the supreme lord, in the Tretā ages here it becomes a single knowledge (one Veda) again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.144
व्यस्यते ह्येकवेद्यं तु द्वापरेषु पुनः पुनः । ब्रह्मा चैतानुवाचादौ तस्मिन्वैवस्वते ऽन्तरे
vyasyate hyekavedyaṃ tu dvāpareṣu punaḥ punaḥ / brahmā caitānuvācādau tasminvaivasvate 'ntare
But that one (Veda) to be known is divided up in the Dvāpara ages again and again; and Brahmā declared these (Vedas) in the beginning, in that Vaivasvata (manvantara).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.145
आवर्त्तमाना ऋषयो युगाख्यासु पुनः पुनः । कुर्वन्ति संहिता ह्येते जायमानाः परस्परम्
āvarttamānā ṛṣayo yugākhyāsu punaḥ punaḥ / kurvanti saṃhitā hyete jāyamānāḥ parasparam
The seers, revolving again and again through the (four) ages named (kṛta, etc.), being born again in succession, make these compilations (saṃhitās).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.146
अष्टाशीतिसहस्राणि श्रुतर्षीणां समृतानि वै । अतीतेषु व्यतीतानि वर्त्तन्ते पुनः पुनः
aṣṭāśītisahasrāṇi śrutarṣīṇāṃ samṛtāni vai / atīteṣu vyatītāni varttante punaḥ punaḥ
Eighty-eight thousand seers-of-the-śruti are recorded; in the past (ages) they have passed away, and they recur again and again.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.147
श्रिता दक्षिणपन्थानं ये श्मशानानि भेजिरे । युगे युगे तु ताः शाखा व्यस्यन्ते तै पुनः पुनः
śritā dakṣiṇapanthānaṃ ye śmaśānāni bhejire / yuge yuge tu tāḥ śākhā vyasyante tai punaḥ punaḥ
Those who took the southern path resorted to the cremation grounds; and in age after age those branches (śākhās) are divided out by them again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.148
द्वापरेष्विह सर्वेषु संहितास्तु श्रुतर्षिभिः । तेषां गोत्रेष्विमाः शाखा भवन्ति हि पुनः पुनः
dvāpareṣviha sarveṣu saṃhitāstu śrutarṣibhiḥ / teṣāṃ gotreṣvimāḥ śākhā bhavanti hi punaḥ punaḥ
In all the Dvāpara ages here, the compilations (are made) by the seers of the śruti; in their gotras these branches arise again and again.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.149
ताः शाखास्ते च कर्त्तारो भवं तीहायुगक्षयात् । एवमेव तु विज्ञेया अतीतानागतेष्वपि
tāḥ śākhāste ca karttāro bhavaṃ tīhāyugakṣayāt / evameva tu vijñeyā atītānāgateṣvapi
Those branches and those makers come to be here through the decay of the age; and just so are they to be understood in past and future (ages) as well.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.150
मन्वन्तरेषु सर्वेषु शाखाप्रणयनानि वै । अतीतेषु व्यतीतानि वर्त्तन्ते सांप्रते ऽन्तरे
manvantareṣu sarveṣu śākhāpraṇayanāni vai / atīteṣu vyatītāni varttante sāṃprate 'ntare
In all the manvantaras there are indeed promulgations of branches; in the past ones they have passed away, and they continue in the present interval.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.151
भविष्यन्ति च यानि स्युर्वर्त्स्यन्ते ऽनागतेष्वपि । पूर्वेण पश्चिमं ज्ञेयं वर्तमानेन चोभयम्
bhaviṣyanti ca yāni syurvartsyante 'nāgateṣvapi / pūrveṇa paścimaṃ jñeyaṃ vartamānena cobhayam
And those which shall be will come to be, and will continue in the future ones as well; from the earlier the later is to be known, and from the present both.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.152
एतेन क्रमयोगेन मन्वन्तरविनिश्चयः । एवं देवाः सपितर ऋषयो मनवश्च वै
etena kramayogena manvantaraviniścayaḥ / evaṃ devāḥ sapitara ṛṣayo manavaśca vai
By this method of sequence is the determination of the manvantara (made). Thus the gods together with the fathers, the seers, and the Manus,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.153
मन्त्रैः सहोर्ध्वं गच्छन्ति ह्यावर्त्तन्ते च तैः सह । जनलोकात्सुराः सर्वे दशकल्पान्पुनः पुनः
mantraiḥ sahordhvaṃ gacchanti hyāvarttante ca taiḥ saha / janalokātsurāḥ sarve daśakalpānpunaḥ punaḥ
go upward along with the mantras, and return along with them; all the gods (return) from the Janaloka for ten kalpas again and again.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.154
पर्यायकाले संप्राप्ते संभूता निधनस्य ते । अवश्यभाविनार्ऽथेन संभध्यन्ते तदा तु ते
paryāyakāle saṃprāpte saṃbhūtā nidhanasya te / avaśyabhāvinār'thena saṃbhadhyante tadā tu te
When the time of the turn arrives, they, having come into being, (belong) to destruction; then they are joined with what must inevitably happen.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.155
ततस्ते दोषवज्जन्म पश्यन्तो रोगपूर्वकम् । निवर्त्तते तदा वृत्तिः सा तेषां दोषदर्शनात्
tataste doṣavajjanma paśyanto rogapūrvakam / nivarttate tadā vṛttiḥ sā teṣāṃ doṣadarśanāt
Then they, seeing that birth is full of defect and preceded by disease, that mode of existence of theirs ceases through the perception of the defect.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.156
एवं देवयुगानीह दशकृत्वो विवर्त्य वै । जनलोकात्तपोलोकं गच्छन्तीहानिवर्त्तकम्
evaṃ devayugānīha daśakṛtvo vivartya vai / janalokāttapolokaṃ gacchantīhānivarttakam
Thus, having revolved through the divine ages here ten times over, they go from the Janaloka to the Tapoloka, from which there is no return.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.157
एवं देवयुगानीह व्यती तानि सहस्रशः । निधनं ब्रह्मलोके वै गतानि ऋषिभिः सह
evaṃ devayugānīha vyatī tāni sahasraśaḥ / nidhanaṃ brahmaloke vai gatāni ṛṣibhiḥ saha
Thus divine ages here have passed away by the thousands, gone to their end in the Brahmaloka along with the seers.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.158
न शक्य आनुपूर्व्येण तेषां वक्तुं सुविस्तरः । अनादित्वाच्च कालस्य संख्यानां चैव सर्वशः
na śakya ānupūrvyeṇa teṣāṃ vaktuṃ suvistaraḥ / anāditvācca kālasya saṃkhyānāṃ caiva sarvaśaḥ
It is not possible to speak of them in full detail in due order, because time is without beginning and the numbers are (endless) in every way.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.159
मन्वन्तराण्यतीतानि यानि कल्पैः पुरा सह । पितृभिर्मुनिभिर्देवैः सार्द्धं च ऋषिभिः सह
manvantarāṇyatītāni yāni kalpaiḥ purā saha / pitṛbhirmunibhirdevaiḥ sārddhaṃ ca ṛṣibhiḥ saha
The manvantaras that have passed away formerly along with the kalpas, together with the fathers, the sages, the gods, and the seers,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.160
कालेन प्रतिसृष्टानि युगानां च विवर्त्तनम् । एतेन क्रमयोगेन कल्पमन्वन्तराणि च
kālena pratisṛṣṭāni yugānāṃ ca vivarttanam / etena kramayogena kalpamanvantarāṇi ca
(all these) have been sent forth again by time, and (so too) the revolution of the yugas. By this method of sequence, the kalpas and manvantaras
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.161
सप्रजानि व्यतीतानि शतशो ऽथ सहस्रशः । मन्वन्तरान्ते संहारः संहारान्ते च संभवः
saprajāni vyatītāni śataśo 'tha sahasraśaḥ / manvantarānte saṃhāraḥ saṃhārānte ca saṃbhavaḥ
(These) have passed away by hundreds and by thousands, together with their creatures; at the end of a Manu-period there is dissolution, and at the end of the dissolution, origination.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.162
देवतानामृषीणां च मनोः पितृगणस्य च । न शक्य आनुपूर्व्येण वक्तुं वर्षशतैरपि
devatānāmṛṣīṇāṃ ca manoḥ pitṛgaṇasya ca / na śakya ānupūrvyeṇa vaktuṃ varṣaśatairapi
Of the gods, of the seers, of the Manu, and of the host of the fathers, it is not possible to speak in due order even in hundreds of years.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.163
विस्तरस्तु निसर्गस्य संहारस्य च सर्वशः । मन्वन्तरस्य संख्या तु मानुषेण निबोधत
vistarastu nisargasya saṃhārasya ca sarvaśaḥ / manvantarasya saṃkhyā tu mānuṣeṇa nibodhata
But (as for) the full extent of the emission and of the dissolution in every respect — learn now the reckoning of a Manu-period in human (years).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.164
मन्वन्तरास्तु संख्याताः संख्यानार्थविशारदैः । त्रिंशत्कोट्यस्तु संपूर्णा संख्याताः संख्याया द्विजैः
manvantarāstu saṃkhyātāḥ saṃkhyānārthaviśāradaiḥ / triṃśatkoṭyastu saṃpūrṇā saṃkhyātāḥ saṃkhyāyā dvijaiḥ
The Manu-periods have been reckoned by those skilled in the matter of computation; by the twice-born, thirty complete crores have been counted in the reckoning.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.165
सप्तषष्टिस्तन्थान्यानि नियुतानि च संख्याया । विंशतिश्च सहस्रामि कालो ऽयं साधिकं विना
saptaṣaṣṭistanthānyāni niyutāni ca saṃkhyāyā / viṃśatiśca sahasrāmi kālo 'yaṃ sādhikaṃ vinā
And sixty-seven other lakhs in the reckoning, and twenty thousands: this is the time, apart from the surplus.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.166
मन्वन्तरस्य संख्येयं मानुषेण प्रकीर्त्तिता । वर्षाग्रेणापि दिव्येन प्रवक्ष्याम्युत्तरं मनोः
manvantarasya saṃkhyeyaṃ mānuṣeṇa prakīrttitā / varṣāgreṇāpi divyena pravakṣyāmyuttaraṃ manoḥ
This reckoning of a Manu-period has been declared in human (years); I shall next declare that of the Manu also by the count of divine years.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.167
अष्टौ शतसहस्राणि दिव्यया संख्यया स्मृतम् । द्विपञ्चाशत्तथान्यानि सहस्राण्यधिकानि तु
aṣṭau śatasahasrāṇi divyayā saṃkhyayā smṛtam / dvipañcāśattathānyāni sahasrāṇyadhikāni tu
By the divine reckoning it is recorded as eight hundred thousand, and fifty-two thousand more besides.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.168
चतुर्दशगुणो ह्येष कालो ह्याभूतसंप्लवम् । पूर्णं युगसहस्रं स्यात्तदहर्ब्रह्मणः स्मृतम्
caturdaśaguṇo hyeṣa kālo hyābhūtasaṃplavam / pūrṇaṃ yugasahasraṃ syāttadaharbrahmaṇaḥ smṛtam
This time, multiplied fourteenfold, extends up to the flooding-away of beings; it would be a full thousand of yugas — that is recorded as a day of Brahmā.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.169
ततः सर्वाणि भूतानि दग्धान्यादित्यरश्मिभिः । ब्रह्माणामग्रतः कृत्वा सह देवर्षिदानवैः
tataḥ sarvāṇi bhūtāni dagdhānyādityaraśmibhiḥ / brahmāṇāmagrataḥ kṛtvā saha devarṣidānavaiḥ
Then all beings, burnt up by the rays of the sun, placing the Brahmās in front, together with the gods, seers and Dānavas,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.170
प्रविशन्ति सुरश्रेष्ठं देवं नारायणं प्रभुम् । स स्रष्टा सर्व भूतानां कल्पादिषु पुनः पुनः
praviśanti suraśreṣṭhaṃ devaṃ nārāyaṇaṃ prabhum / sa sraṣṭā sarva bhūtānāṃ kalpādiṣu punaḥ punaḥ
enter the best of the gods, the lord, the god Nārāyaṇa. He is the creator of all beings again and again at the beginnings of the kalpas.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.171
इत्येष स्थितिकालो वै मतो देवर्षिभिः सह । सर्वमन्वन्तराणां हि प्रतिसंधिं निबोधत
ityeṣa sthitikālo vai mato devarṣibhiḥ saha / sarvamanvantarāṇāṃ hi pratisaṃdhiṃ nibodhata
Thus this duration-time is held (to be), along with the divine seers; now learn the juncture of all the Manu-periods.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.172
युगख्या या समुद्दिष्टा प्रागेतस्मिन्मयानघाः । कृतत्रेतादिसंयुक्तं चतुर्युगमिति स्मृतम्
yugakhyā yā samuddiṣṭā prāgetasminmayānaghāḥ / kṛtatretādisaṃyuktaṃ caturyugamiti smṛtam
The designation of the yuga which was set forth by me earlier in this (account), O sinless ones: (a set) joined together of Kṛta, Tretā and the rest is recorded as the four-yuga (group).
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.173
तच्चैकसप्ततिगुणं परिवृत्तं तु साधिकम् । मनोरेतमधीकारं प्रोवाच भगवान्प्रभुः
taccaikasaptatiguṇaṃ parivṛttaṃ tu sādhikam / manoretamadhīkāraṃ provāca bhagavānprabhuḥ
And that, multiplied by seventy-one and revolving, with the surplus — the Lord, the Blessed One, declared this to be the term of office of a Manu.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.174
एवं मन्वन्तराणां च सर्वेषामेव लक्षणम् । अतीतानागतानां वै वर्त्तिमानेन कीर्त्तितम्
evaṃ manvantarāṇāṃ ca sarveṣāmeva lakṣaṇam / atītānāgatānāṃ vai varttimānena kīrttitam
Thus the characteristic of all the Manu-periods, past and future indeed, has been declared by means of the present one.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.175
इत्येष कीत्तितः सर्गो मनोः स्वायंभुवस्य ते । प्रतिसंधिं तु वक्ष्यामि तस्य चैवापरस्य च
ityeṣa kīttitaḥ sargo manoḥ svāyaṃbhuvasya te / pratisaṃdhiṃ tu vakṣyāmi tasya caivāparasya ca
So this creation of Manu Svāyambhuva has been declared to you; but I shall tell the juncture of it and of the next one.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.176
मन्वन्तरं यथा पूर्वमृषिभिर्दैवतैः सह । अवश्यभाविनार्थेन यथावद्विनिवर्त्तते
manvantaraṃ yathā pūrvamṛṣibhirdaivataiḥ saha / avaśyabhāvinārthena yathāvadvinivarttate
How the earlier Manu-period, together with the seers and the deities, duly comes to an end through the inevitable course of things —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.177
एतस्मिन्नन्तरे पूर्वं त्रैलाक्यस्ये श्वरास्तु ये । सप्तर्षयश्च देवाश्च पितरो मनवस्तथा
etasminnantare pūrvaṃ trailākyasye śvarāstu ye / saptarṣayaśca devāśca pitaro manavastathā
In this interval, those who were formerly the lords of the triple world, and the seven seers, and the gods, the fathers, and likewise the Manus —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.178
मन्वन्तरस्य काले तु संपूर्णे साधिके तदा । क्षीणे ऽधिकारे संविग्ना बुद्ध्वा पर्ययमात्मनः
manvantarasya kāle tu saṃpūrṇe sādhike tadā / kṣīṇe 'dhikāre saṃvignā buddhvā paryayamātmanaḥ
when the time of the Manu-period was complete with its surplus, and their authority exhausted, they became agitated, understanding the turn of their own (fortune),
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.179
महर्लोकाय ते सर्वे उन्मुखा दधिरे मतिम् । ततो मन्वन्तरे तस्मिन्प्रक्षीणे देवतास्तु ताः
maharlokāya te sarve unmukhā dadhire matim / tato manvantare tasminprakṣīṇe devatāstu tāḥ
and they all, looking upward, set their minds on the Mahar-world. Then, when that Manu-period was exhausted, those deities—
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.180
संपूर्णेस्थितिकाले तु तिष्ठेदेकं कृतं युगम् । उत्पद्यन्ते भविष्यन्तो ये वै मन्वन्तरेश्वराः
saṃpūrṇesthitikāle tu tiṣṭhedekaṃ kṛtaṃ yugam / utpadyante bhaviṣyanto ye vai manvantareśvarāḥ
but when the duration-time is complete, one Kṛta-yuga remains; (then) those who are to be the future lords of the Manu-period come into being,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.181
देवताः पितरश्चैव ऋषयो मनुरेव च । मन्वन्तरे तु संपूर्णे तद्वदन्ते कलौ युगे
devatāḥ pitaraścaiva ṛṣayo manureva ca / manvantare tu saṃpūrṇe tadvadante kalau yuge
The gods, the fathers, the seers, and the Manu as well — when a Manu-period is complete, they likewise come to an end in the Kali age.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.182
संपद्यते कृतं तेषु कलिशिष्टेषु वै तदा । यथा कृतस्य संतानः कलिपूर्वः स्मृतो बुधैः
saṃpadyate kṛtaṃ teṣu kaliśiṣṭeṣu vai tadā / yathā kṛtasya saṃtānaḥ kalipūrvaḥ smṛto budhaiḥ
Then, among those remnants left over from the Kali (age), the Kṛta (age) comes about; just as the succession of the Kṛta is held by the wise to be preceded by the Kali,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.183
तथा मन्वन्तरान्तेषु आदिर्मन्वन्तरस्य च । क्षीणे मन्वन्तरे पूर्वे प्रवृत्ते चापरे पुनः
tathā manvantarānteṣu ādirmanvantarasya ca / kṣīṇe manvantare pūrve pravṛtte cāpare punaḥ
so it is at the ends of the Manu-periods and at the beginning of a Manu-period: when the previous Manu-period has waned and another has again set in,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.184
मुखे कृतयुगस्याथ तेषां शिष्टास्तु ये तदा । सप्तर्षयो मनुश्चैव कालापेक्षास्तु ये स्थिताः
mukhe kṛtayugasyātha teṣāṃ śiṣṭāstu ye tadā / saptarṣayo manuścaiva kālāpekṣāstu ye sthitāḥ
then at the opening of the Kṛta age, those among them who remain at that time — the seven seers and the Manu — who abide awaiting (their) time,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.185
मन्वन्तरप्रतीक्षास्ते क्षीयमाणास्तपस्विनः । मन्वन्तरोत्सवस्यार्थे संतत्यर्थे च सर्वदा
manvantarapratīkṣāste kṣīyamāṇāstapasvinaḥ / manvantarotsavasyārthe saṃtatyarthe ca sarvadā
they, the ascetics, awaiting the (new) Manu-period while wasting away, ever (remain) for the sake of the festival of the Manu-period and for the sake of continuity.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.186
पूर्ववत्संप्रवर्त्तन्ते प्रवृत्ते वृष्टिसर्जने । द्वन्द्वेषु संप्रवृत्तेषु उत्पन्नास्वौषधीषु च
pūrvavatsaṃpravarttante pravṛtte vṛṣṭisarjane / dvandveṣu saṃpravṛtteṣu utpannāsvauṣadhīṣu ca
They proceed as before, when the release of rain has set in, when the pairs (of opposites, such as heat and cold) have set in, and when the plants have sprung up,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.187
प्रजासु चानिकेतासु संस्थितासु क्वचित्क्वचित् । वार्त्तायां संप्रवृत्तायां धर्मे चैवोपसंस्थिते
prajāsu cāniketāsu saṃsthitāsu kvacitkvacit / vārttāyāṃ saṃpravṛttāyāṃ dharme caivopasaṃsthite
and when the creatures, homeless, are settled here and there, when livelihood has begun and dharma has been established,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.188
निरानन्दे चापि लोके नष्टे स्थावरजङ्गमे । अग्रामनगरे चैव वर्णाश्रमविवर्जिते
nirānande cāpi loke naṣṭe sthāvarajaṅgame / agrāmanagare caiva varṇāśramavivarjite
and while the world is without joy, with the standing and moving (beings) destroyed, without villages or cities, and devoid of the classes and life-stages —
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.189
पूर्वमन्वन्तरे शिष्टा ये भवन्तीह धार्मिकाः । सप्तर्षयो मनुश्चैव संतानार्थं व्यवस्थिताः
pūrvamanvantare śiṣṭā ye bhavantīha dhārmikāḥ / saptarṣayo manuścaiva saṃtānārthaṃ vyavasthitāḥ
those righteous ones who remain here from the previous Manu-period, the seven seers and the Manu, are set in place for the sake of continuity.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.190
प्रजार्थं तपतां तेषां तपः परमदुश्चरम् । उत्पद्यन्ते हि पूर्वेषां निधनेष्विह पूर्ववत्
prajārthaṃ tapatāṃ teṣāṃ tapaḥ paramaduścaram / utpadyante hi pūrveṣāṃ nidhaneṣviha pūrvavat
While they practise most difficult austerity for the sake of offspring, then here, upon the perishing of the former (beings), (the beings) are born as before:
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.191
देवासुराः पितृगणा ऋषयो मानुषास्तथा । सर्पा भूतपिशाचाश्च गन्धर्वा यक्षराक्षसाः
devāsurāḥ pitṛgaṇā ṛṣayo mānuṣāstathā / sarpā bhūtapiśācāśca gandharvā yakṣarākṣasāḥ
gods, asuras, the hosts of fathers, seers, and humans likewise, serpents, bhūtas and piśācas, gandharvas, yakṣas and rākṣasas.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.192
ततस्तेषां तु ये शिष्टाः शिष्टाचारान्प्रजक्षते । सप्तर्षयो मनुश्चव ह्यादौ मन्वन्तरस्य हि
tatasteṣāṃ tu ye śiṣṭāḥ śiṣṭācārānprajakṣate / saptarṣayo manuścava hyādau manvantarasya hi
Then those of them who remain proclaim the practices of the good — the seven seers and the Manu — at the beginning of the Manu-period.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.193
प्रारभन्ते च कर्माणि मनुष्यो दैवतैः सह । ऋषीणां ब्रह्मचर्येण गत्वानृण्यं तु व तदा
prārabhante ca karmāṇi manuṣyo daivataiḥ saha / ṛṣīṇāṃ brahmacaryeṇa gatvānṛṇyaṃ tu va tadā
And men together with the gods begin (their) rites, having then become free of debt to the seers by chaste studentship,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.194
पितॄणां प्रजाया चैव देवानामिज्यया तथा । शतंवर्षसहस्राणां धर्मे वर्णात्मके स्थिताः
pitṝṇāṃ prajāyā caiva devānāmijyayā tathā / śataṃvarṣasahasrāṇāṃ dharme varṇātmake sthitāḥ
and to the fathers by offspring, and to the gods by sacrifice; for a hundred thousand years they abide in the dharma consisting of the classes.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.195
त्रयी वार्त्ता दण्डनीतिर्धर्मान्वर्णाश्रमांस्तथा । स्थापयित्वाश्रमांश्चैव स्वर्गाय देधिरे मनः
trayī vārttā daṇḍanītirdharmānvarṇāśramāṃstathā / sthāpayitvāśramāṃścaiva svargāya dedhire manaḥ
Having established the triple Veda, livelihood, the rod of governance, the duties, the classes and the life-stages, they set their minds upon heaven.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.196
पूर्वदेवेषु तेष्वेवं स्वर्गाया भिमुखेषु वै । पूर्वदेवास्ततस्ते वै स्थिता धर्मेण कृत्स्नशः
pūrvadeveṣu teṣvevaṃ svargāyā bhimukheṣu vai / pūrvadevāstataste vai sthitā dharmeṇa kṛtsnaśaḥ
When the former gods are thus turned toward heaven, then those former gods, wholly established in dharma,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.197
मन्वन्तरे पुरावृत्ते स्थानान्युत्सृज्य सर्वशः । मन्त्रैः सहोर्ध्वं गच्छन्ति महर्लोकमनामयम्
manvantare purāvṛtte sthānānyutsṛjya sarvaśaḥ / mantraiḥ sahordhvaṃ gacchanti maharlokamanāmayam
when the Manu-period has run its course, abandoning their stations altogether, go upward together with the mantras to the disease-free Mahar world.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.198
विनिवृत्ताधिकारास्ते मानसीं सिद्धिमास्थिताः । अवेक्षमाणा वशिनस्तिष्ठन्त्या भूतसंप्लवात्
vinivṛttādhikārāste mānasīṃ siddhimāsthitāḥ / avekṣamāṇā vaśinastiṣṭhantyā bhūtasaṃplavāt
With their office ended, they, self-controlled, take their stand on the mental perfection and abide, looking on, until the flooding-together of beings.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.199
ततस्तेषु व्यतीतेषु पूर्वदेवेषु वै तदा । शून्येषु देवस्थानेषु त्रैलोक्ये तेषु सर्वशः
tatasteṣu vyatīteṣu pūrvadeveṣu vai tadā / śūnyeṣu devasthāneṣu trailokye teṣu sarvaśaḥ
Then, when those former gods have passed away, while the stations of the gods are empty throughout those three worlds,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.200
उपस्थिता इहान्ये वै ये देवाः स्वर्गवासिनः । ततस्ते तपसा युक्ताः स्थानान्यापूरयन्ति च
upasthitā ihānye vai ye devāḥ svargavāsinaḥ / tataste tapasā yuktāḥ sthānānyāpūrayanti ca
other gods who are dwellers in heaven present themselves here; then, endowed with austerity, they fill up the stations,
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.201
सत्येन ब्रह्मचर्येण श्रुतेन च समन्विताः । सप्तर्षीणां मनोश्चैव देवानां पितृभिः सह
satyena brahmacaryeṇa śrutena ca samanvitāḥ / saptarṣīṇāṃ manoścaiva devānāṃ pitṛbhiḥ saha
Endowed with truth, with chastity, and with sacred learning, (they dwell) together with the seven seers, the Manu, the gods, and the fathers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.202
निधनानीह पूर्वेषामादितां च भविष्यताम् । तेषां संतत्यविच्छेद इहामन्वन्तरक्षयात्
nidhanānīha pūrveṣāmāditāṃ ca bhaviṣyatām / teṣāṃ saṃtatyaviccheda ihāmanvantarakṣayāt
Here (there are) the passings-away of the former ones and the arising of those to come; among them there is no break in the succession here, up to the end of a manvantara.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.203
एवं पूर्वानुपूर्व्येण स्थितिस्तेषामवस्थिता । मन्वन्तरेषु सर्वेषु यावदाभूतसंप्लवम्
evaṃ pūrvānupūrvyeṇa sthitisteṣāmavasthitā / manvantareṣu sarveṣu yāvadābhūtasaṃplavam
Thus, in due order from the beginning, their station remains fixed in all the manvantaras, up to the dissolution of beings.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.204
पूर्वमन्वन्तराणां तु प्रतिसंधानलक्षणम् । अतीतानागतानां वै प्रोक्तं स्वायंभुवेन तु
pūrvamanvantarāṇāṃ tu pratisaṃdhānalakṣaṇam / atītānāgatānāṃ vai proktaṃ svāyaṃbhuvena tu
But the mark of the joining together of the former manvantaras, of those past and those yet to come, has been declared by the son of the Self-existent (Svāyambhuva Manu).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.205
मन्वन्तरेष्वतीतेषु भविष्याणां तु साधनम् । एवं संतत्यविच्छेदो भवत्याभूतसंप्लवात्
manvantareṣvatīteṣu bhaviṣyāṇāṃ tu sādhanam / evaṃ saṃtatyavicchedo bhavatyābhūtasaṃplavāt
When the manvantaras are past, (there is) the accomplishing of those to come; thus there is no break in the succession until the dissolution of beings.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.206
मन्वन्तराणां परिवर्त्तनानि ह्येकान्ततस्तानि महर्गतानि । महाजनं चैव जनान्तपश्च चैकान्तगानि प्रभवन्ति सत्ये
manvantarāṇāṃ parivarttanāni hyekāntatastāni mahargatāni / mahājanaṃ caiva janāntapaśca caikāntagāni prabhavanti satye
For the revolutions of the manvantaras — those (beings) go, from one end, to Maharloka; and (some) to Mahājana and to the end of Janas, and going to the one end they come to be in Satya.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.207
तद्भाविनां तत्र तु दर्शनेन नानात्वदृष्टेन च प्रत्ययेन । स्त्ये स्थिता नित्यतया तु नित्यं प्राप्ते विकारे प्रतिसर्ग काले
tadbhāvināṃ tatra tu darśanena nānātvadṛṣṭena ca pratyayena / stye sthitā nityatayā tu nityaṃ prāpte vikāre pratisarga kāle
But by the seeing there of those who are to become such, and by the conviction gained from perceiving multiplicity, they abide in Satya perpetually by their permanence; when the change comes at the time of re-creation—
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.208
मन्वन्तराणां परिवर्त्तनानि मुञ्चन्ति सत्यं तु ततो ऽपरान्त । ततो ऽभियोगा विषयप्रहाणाद्विशन्ति नारायणमेव देवम्
manvantarāṇāṃ parivarttanāni muñcanti satyaṃ tu tato 'parānta / tato 'bhiyogā viṣayaprahāṇādviśanti nārāyaṇameva devam
the revolutions of the manvantaras release Satya; then, at the further end, then, through their exertions, by the abandonment of sense-objects, they enter the god Nārāyaṇa himself.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.209
मन्वन्तराणां परिवर्त्तनेषु चिरप्रवृत्तेषु विधिस्वभावात् । क्षणं न वै तिष्ठति जीवलोकः क्षयोदयाभ्यां परिवर्तमानः
manvantarāṇāṃ parivarttaneṣu cirapravṛtteṣu vidhisvabhāvāt / kṣaṇaṃ na vai tiṣṭhati jīvalokaḥ kṣayodayābhyāṃ parivartamānaḥ
While the revolutions of the manvantaras are proceeding for a long time by the nature of the ordinance, the world of living beings does not stand still for a moment, turning about through decay and rise.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.210
इत्यन्तराण्येवमृषिस्तुतानां धर्मात्मनां दिव्यदृशां मनूनाम् । वायुप्रणीतान्युपलभ्य दृश्याद् दिव्यौजसां व्याससमासयोगैः
ityantarāṇyevamṛṣistutānāṃ dharmātmanāṃ divyadṛśāṃ manūnām / vāyupraṇītānyupalabhya dṛśyād divyaujasāṃ vyāsasamāsayogaiḥ
Thus (are) the intervals (manvantaras) of the Manus so praised by the seers, righteous in nature, of divine vision, of divine vigour — having obtained them, transmitted by the Wind (Vāyu), from the visible (record), by combinations of expansion and abridgement.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.211
सर्वाणि राजर्षिसुरर्थिमन्ति ब्रह्मर्षिदेवोरगवन्ति चैव । सुरेशसप्तर्षिपितृप्रजेशैर्युक्तानि सम्यक् परिवर्त्तनानि
sarvāṇi rājarṣisurarthimanti brahmarṣidevoragavanti caiva / sureśasaptarṣipitṛprajeśairyuktāni samyak parivarttanāni
All the revolutions are attended by royal seers and by those who seek the gods, and by brahmin-seers, gods and serpents, and are duly joined with the lords of the gods, the seven seers, the fathers, and the lords of creatures.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.212
उदारवंशाभिजन श्रुतीनां प्रकृष्टमेधाभिसमेधितानाम् । कीर्तिद्युतिख्यातिभिरर्चितानां पुण्यं हि विश्यापनमीश्वराणाम्
udāravaṃśābhijana śrutīnāṃ prakṛṣṭamedhābhisamedhitānām / kīrtidyutikhyātibhirarcitānāṃ puṇyaṃ hi viśyāpanamīśvarāṇām
Indeed the proclaiming of these lords is meritorious — (lords) of noble lineage, birth and learning, matured by pre-eminent wisdom, honoured for their fame, splendour and renown.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.213
स्वर्गीयमेतत्परमं पवित्रं पुत्रीयमेतच्च परं रहस्यम् । जप्यं महापर्वसु चैतदग्र्यं दुःखापशान्तिप्रदमायुषीयम्
svargīyametatparamaṃ pavitraṃ putrīyametacca paraṃ rahasyam / japyaṃ mahāparvasu caitadagryaṃ duḥkhāpaśāntipradamāyuṣīyam
This is heaven-bestowing, supremely purifying; this is son-bestowing and the highest secret; this is the foremost thing to be recited at the great festivals, bringing the appeasement of sorrow and conferring long life.
AI translation rendered from the Sanskrit, not a published edition
BndP 1 35.214
प्रजशदवर्षिमनुप्रधानां पुण्यां प्रसूतिं प्रथितामजस्य । ममापि विख्यापयतः समासात्सिद्धिं प्रजेशाः प्रदिशन्तु युक्ताः
prajaśadavarṣimanupradhānāṃ puṇyāṃ prasūtiṃ prathitāmajasya / mamāpi vikhyāpayataḥ samāsātsiddhiṃ prajeśāḥ pradiśantu yuktāḥ
As I too proclaim in brief the holy, famed progeny of the Unborn, having as its chief (elements) the lords of creatures, the seers and the Manus, may the lords of creatures, being favourable, grant me success.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BndP 1 35.215
इत्येतदन्तरं प्रोक्तं मनोः स्वायंभुवस्य च । विस्तरेणानुपूर्व्या च भूयः किं वर्णयाम्यहम्
ityetadantaraṃ proktaṃ manoḥ svāyaṃbhuvasya ca / vistareṇānupūrvyā ca bhūyaḥ kiṃ varṇayāmyaham
Thus this interval (manvantara) of Manu Svāyambhuva has been declared, at length and in due order; what more shall I describe?
AI translation rendered from the Sanskrit, not a published edition