Brahma Purana — Chapter 8
BrP 8.1
सत्यव्रतस् तु भक्त्या च कृपया च प्रतिज्ञया विश्वामित्रकलत्रं तु बभार विनये स्थितः ॥
satyavratas tu bhaktyā ca kṛpayā ca pratijñayā viśvāmitrakalatraṃ tu babhāra vinaye sthitaḥ //
But Satyavrata, out of devotion, out of compassion, and because of his promise, supported Viśvāmitra's wife, remaining obedient (to her).
AI translation rendered from the Sanskrit, not a published edition
BrP 8.2
हत्वा मृगान् वराहांश् च महिषांश् च वनेचरान् विश्वामित्राश्रमाभ्याशे मांसं वृक्षे बबन्ध च ॥
hatvā mṛgān varāhāṃś ca mahiṣāṃś ca vanecarān viśvāmitrāśramābhyāśe māṃsaṃ vṛkṣe babandha ca //
Having killed deer, boars, and buffaloes roaming the forest, he bound the flesh on a tree near Viśvāmitra's hermitage.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.3
उपांशुव्रतम् आस्थाय दीक्षां द्वादशवार्षिकीम् पितुर् नियोगाद् अवसत् तस्मिन् वनगते नृपे ॥
upāṃśuvratam āsthāya dīkṣāṃ dvādaśavārṣikīm pitur niyogād avasat tasmin vanagate nṛpe //
Having undertaken the vow of muttered (recitation) and a consecration lasting twelve years, at his father's command he dwelt (there), the king having gone to the forest.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.4
अयोध्यां चैव राज्यं च तथैवान्तःपुरं मुनिः याज्योपाध्यायसंयोगाद् वसिष्ठः पर्यरक्षत ॥
ayodhyāṃ caiva rājyaṃ ca tathaivāntaḥpuraṃ muniḥ yājyopādhyāyasaṃyogād vasiṣṭhaḥ paryarakṣata //
And the sage Vasiṣṭha guarded Ayodhyā and the kingdom, and likewise the inner apartments, by virtue of his connection (with the king) as officiating priest and preceptor.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.5
सत्यव्रतस् तु बाल्याच् च भाविनो ऽर्थस्य वै बलात् वसिष्ठे ऽभ्यधिकं मन्युं धारयाम् आस नित्यशः ॥
satyavratas tu bālyāc ca bhāvino 'rthasya vai balāt vasiṣṭhe 'bhyadhikaṃ manyuṃ dhārayām āsa nityaśaḥ //
But Satyavrata, out of childishness and by the force of what was destined to come, constantly harbored an excessive anger toward Vasiṣṭha.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.6
पित्रा हि तं तदा राष्ट्रात् त्यज्यमानं प्रियं सुतम् निवारयाम् आस मुनिर् बहुना कारणेन न ॥
pitrā hi taṃ tadā rāṣṭrāt tyajyamānaṃ priyaṃ sutam nivārayām āsa munir bahunā kāraṇena na //
For when that dear son was then being cast out of the kingdom by his father, the sage did not hold (the father) back, though many grounds (for doing so existed).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.7
पाणिग्रहणमन्त्राणां निष्ठा स्यात् सप्तमे पदे न च सत्यव्रतस् तस्माद् धतवान् सप्तमे पदे ॥
pāṇigrahaṇamantrāṇāṃ niṣṭhā syāt saptame pade na ca satyavratas tasmād dhatavān saptame pade //
The completion of the marriage mantras takes place at the seventh step; and Satyavrata (was) not (at fault) on that account, for he seized (the bride) at the seventh step.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.8
जानन् धर्मं वसिष्ठस् तु न मां त्रातीति भो द्विजाः सत्यव्रतस् तदा रोषं वसिष्ठे मनसाकरोत् ॥
jānan dharmaṃ vasiṣṭhas tu na māṃ trātīti bho dvijāḥ satyavratas tadā roṣaṃ vasiṣṭhe manasākarot //
"But Vasiṣṭha, though knowing the law, does not save me" — thus, O twice-born ones, Satyavrata then conceived anger against Vasiṣṭha in his mind.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.9
गुणबुद्ध्या तु भगवान् वसिष्ठः कृतवांस् तथा न च सत्यव्रतस् तस्य तम् उपांशुम् अबुध्यत ॥
guṇabuddhyā tu bhagavān vasiṣṭhaḥ kṛtavāṃs tathā na ca satyavratas tasya tam upāṃśum abudhyata //
But the venerable Vasiṣṭha acted so with (Satyavrata's) benefit in mind, and Satyavrata did not perceive that hidden purpose of his.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.10
तस्मिन्न् अपरितोषश् च पितुर् आसीन् महात्मनः तेन द्वादश वर्षाणि नावर्षत् पाकशासनः ॥
tasminn aparitoṣaś ca pitur āsīn mahātmanaḥ tena dvādaśa varṣāṇi nāvarṣat pākaśāsanaḥ //
And the great-souled father's displeasure rested upon him; because of that, for twelve years the Chastiser of Pāka (Indra) sent no rain.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.11
तेन त्व् इदानीं विहितां दीक्षां तां दुर्वहां भुवि कुलस्य निष्कृतिर् विप्राः कृता सा वै भवेद् इति ॥
tena tv idānīṃ vihitāṃ dīkṣāṃ tāṃ durvahāṃ bhuvi kulasya niṣkṛtir viprāḥ kṛtā sā vai bhaved iti //
"But that consecration, hard to bear on earth, now enjoined by him — that, O brahmins, when performed, shall indeed be the expiation of the family."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.12
न तं वसिष्ठो भगवान् पित्रा त्यक्तं न्यवारयत् अभिषेक्ष्याम्य् अहं पुत्रम् अस्येत्य् एवंमतिर् मुनिः ॥
na taṃ vasiṣṭho bhagavān pitrā tyaktaṃ nyavārayat abhiṣekṣyāmy ahaṃ putram asyety evaṃmatir muniḥ //
The blessed Vasiṣṭha did not hold him back, (though he had been) abandoned by his father; the sage's thought was this: "I shall consecrate his son (as king)."
AI translation rendered from the Sanskrit, not a published edition
BrP 8.13
स तु द्वादश वर्षाणि तां दीक्षाम् अवहद् बली अविद्यमाने मांसे तु वसिष्ठस्य महात्मनः ॥
sa tu dvādaśa varṣāṇi tāṃ dīkṣām avahad balī avidyamāne māṃse tu vasiṣṭhasya mahātmanaḥ //
But he, being strong, bore that consecration for twelve years, while no meat was available for the great-souled Vasiṣṭha.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.14
सर्वकामदुघां दोग्ध्रीं स ददर्श नृपात्मजः तां वै क्रोधाच् च मोहाच् च श्रमाच् चैव क्षुधान्वितः ॥
sarvakāmadughāṃ dogdhrīṃ sa dadarśa nṛpātmajaḥ tāṃ vai krodhāc ca mohāc ca śramāc caiva kṣudhānvitaḥ //
— tr. refused: cyber
BrP 8.15
देशधर्मगतो राजा जघान मुनिसत्तमाः तन्मांसं स स्वयं चैव विश्वामित्रस्य चात्मजान् ॥
deśadharmagato rājā jaghāna munisattamāḥ tanmāṃsaṃ sa svayaṃ caiva viśvāmitrasya cātmajān //
The king, acting according to the custom of the country, killed (her), O best of sages; and that flesh he himself, and the sons of Viśvāmitra (as well), (he) caused to eat —
AI translation rendered from the Sanskrit, not a published edition
BrP 8.16
भोजयाम् आस तच् छ्रुत्वा वसिष्ठो ऽप्य् अस्य चुक्रुधे ॥
bhojayām āsa tac chrutvā vasiṣṭho 'py asya cukrudhe //
— tr. refused: cyber
BrP 8.17
पातयेयम् अहं क्रूर तव शङ्कुम् असंशयम् यदि ते द्वाव् इमौ शङ्कू न स्यातां वै कृतौ पुनः ॥
pātayeyam ahaṃ krūra tava śaṅkum asaṃśayam yadi te dvāv imau śaṅkū na syātāṃ vai kṛtau punaḥ //
"Cruel one, I would surely have struck down your spike — if these two spikes of yours had not already been made."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.18
पितुश् चापरितोषेण गुरुदोग्ध्रीवधेन च अप्रोक्षितोपयोगाच् च त्रिविधस् ते व्यतिक्रमः ॥
pituś cāparitoṣeṇa gurudogdhrīvadhena ca aprokṣitopayogāc ca trividhas te vyatikramaḥ //
By the displeasing of your father, by the killing of the milk-cow of (your) teacher, and by using (food) that had not been consecrated — threefold is your transgression.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.19
एवं त्रीण्य् अस्य शङ्कूनि तानि दृष्ट्वा महातपाः त्रिशङ्कुर् इति होवाच त्रिशङ्कुस् तेन स स्मृतः ॥
evaṃ trīṇy asya śaṅkūni tāni dṛṣṭvā mahātapāḥ triśaṅkur iti hovāca triśaṅkus tena sa smṛtaḥ //
Thus these three were his stakes (śaṅku); seeing them, the great ascetic said, "Triśaṅku!" — and thus he is remembered as Triśaṅku.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.20
विश्वामित्रस्य दाराणाम् अनेन भरणं कृतम् तेन तस्मै वरं प्रादान् मुनिः प्रीतस् त्रिशङ्कवे ॥
viśvāmitrasya dārāṇām anena bharaṇaṃ kṛtam tena tasmai varaṃ prādān muniḥ prītas triśaṅkave //
By him the maintenance of Viśvāmitra's wives was carried out; therefore the sage, pleased, granted a boon to that Triśaṅku.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.21
छन्द्यमानो वरेणाथ वरं वव्रे नृपात्मजः सशरीरो व्रजे स्वर्गम् इत्य् एवं याचितो वरः ॥
chandyamāno vareṇātha varaṃ vavre nṛpātmajaḥ saśarīro vraje svargam ity evaṃ yācito varaḥ //
Then, being urged with a boon, the king's son chose a boon: "May I go to heaven with my body" — such was the boon requested.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.22
अनावृष्टिभये तस्मिन् गते द्वादशवार्षिके पित्र्ये राज्ये ऽभिषिच्याथ याजयाम् आस पार्थिवम् ॥
anāvṛṣṭibhaye tasmin gate dvādaśavārṣike pitrye rājye 'bhiṣicyātha yājayām āsa pārthivam //
When that twelve-year danger of drought had passed, having consecrated (his son) in his father's kingdom, he then had the king perform sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.23
मिषतां देवतानां च वसिष्ठस्य च कौशिकः दिवम् आरोपयाम् आस सशरीरं महातपाः ॥
miṣatāṃ devatānāṃ ca vasiṣṭhasya ca kauśikaḥ divam āropayām āsa saśarīraṃ mahātapāḥ //
While the gods and Vasiṣṭha looked on, the Kauśika (Viśvāmitra), of great austerity, made him ascend to heaven with his body.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.24
तस्य सत्यरथा नाम पत्नी कैकेयवंशजा कुमारं जनयाम् आस हरिश्चन्द्रम् अकल्मषम् ॥
tasya satyarathā nāma patnī kaikeyavaṃśajā kumāraṃ janayām āsa hariścandram akalmaṣam //
His wife named Satyarathā, born of the Kaikeya line, gave birth to a boy, the faultless Hariścandra.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.25
स वै राजा हरिश्चन्द्रस् त्रैशङ्कव इति स्मृतः आहर्ता राजसूयस्य सम्राड् इति ह विश्रुतः ॥
sa vai rājā hariścandras traiśaṅkava iti smṛtaḥ āhartā rājasūyasya samrāḍ iti ha viśrutaḥ //
That king Hariścandra is remembered as Traiśaṅkava (son of Triśaṅku); he is famed indeed as the performer of the Rājasūya, as an emperor.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.26
हरिश्चन्द्रस्य पुत्रो ऽभूद् रोहितो नाम पार्थिवः हरितो रोहितस्याथ चञ्चुर् हारित उच्यते ॥
hariścandrasya putro 'bhūd rohito nāma pārthivaḥ harito rohitasyātha cañcur hārita ucyate //
Hariścandra's son was the king named Rohita; then Harita was Rohita's (son), and Cañcu is called Hārita.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.27
विजयश् च मुनिश्रेष्ठाश् चञ्चुपुत्रो बभूव ह जेता स सर्वपृथिवीं विजयस् तेन स स्मृतः ॥
vijayaś ca muniśreṣṭhāś cañcuputro babhūva ha jetā sa sarvapṛthivīṃ vijayas tena sa smṛtaḥ //
And, O best of sages, Vijaya was Cañcu's son; he was the conqueror of the whole earth, and therefore he is remembered as Vijaya.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.28
रुरुकस् तनयस् तस्य राजा धर्मार्थकोविदः रुरुकस्य वृकः पुत्रो वृकाद् बाहुस् तु जज्ञिवान् ॥
rurukas tanayas tasya rājā dharmārthakovidaḥ rurukasya vṛkaḥ putro vṛkād bāhus tu jajñivān //
His son was Ruruka, a king skilled in dharma and artha; Ruruka's son was Vṛka, and from Vṛka was born Bāhu.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.29
हैहयास् तालजङ्घाश् च निरस्यन्ति स्म तं नृपम् तत्पत्नी गर्भम् आदाय और्वस्याश्रमम् आविशत् ॥
haihayās tālajaṅghāś ca nirasyanti sma taṃ nṛpam tatpatnī garbham ādāya aurvasyāśramam āviśat //
The Haihayas and the Tālajaṅghas drove out that king; his wife, carrying the embryo, entered the hermitage of Aurva.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.30
नासत्यो धार्मिकश् चैव स ह धर्मयुगे ऽभवत् सगरस् तु सुतो बाहोर् यज्ञे सह गरेण वै ॥
nāsatyo dhārmikaś caiva sa ha dharmayuge 'bhavat sagaras tu suto bāhor yajñe saha gareṇa vai //
He was truthful and righteous, and he lived in an age of dharma; but Bāhu's son Sagara (was born) at a sacrifice together with poison.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.31
और्वस्याश्रमम् आसाद्य भार्गवेणाभिरक्षितः आग्नेयम् अस्त्रं लब्ध्वा च भार्गवात् सगरो नृपः ॥
aurvasyāśramam āsādya bhārgaveṇābhirakṣitaḥ āgneyam astraṃ labdhvā ca bhārgavāt sagaro nṛpaḥ //
Having reached Aurva's hermitage and been protected by the Bhārgava, and having obtained the fiery weapon from the Bhārgava, king Sagara —
AI translation rendered from the Sanskrit, not a published edition
BrP 8.32
जिगाय पृथिवीं हत्वा तालजङ्घान् सहैहयान् शकानां पह्नवानां च धर्मं निरसद् अच्युतः क्षत्रियाणां मुनिश्रेष्ठाः पारदानां च धर्मवित् ॥
jigāya pṛthivīṃ hatvā tālajaṅghān sahaihayān śakānāṃ pahnavānāṃ ca dharmaṃ nirasad acyutaḥ kṣatriyāṇāṃ muniśreṣṭhāḥ pāradānāṃ ca dharmavit //
— conquered the earth, having slain the Tālajaṅghas together with the Haihayas; and the unfallen one abolished the dharma of the Śakas and the Pahlavas, and, O best of sages, that knower of dharma (abolished the dharma) of the Kṣatriyas and of the Pāradas.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.33
कथं स सगरो जातो गरेणैव सहाच्युतः किमर्थं च शकादीनां क्षत्रियाणां महौजसाम् ॥
kathaṃ sa sagaro jāto gareṇaiva sahācyutaḥ kimarthaṃ ca śakādīnāṃ kṣatriyāṇāṃ mahaujasām //
How was that unfallen Sagara born together with poison? And for what reason (did he abolish) the dharmas of the mighty Kṣatriyas, the Śakas and the rest —
AI translation rendered from the Sanskrit, not a published edition
BrP 8.34
धर्मान् कुलोचितान् राजा क्रुद्धो निरसद् अच्युतः एतन् नः सर्वम् आचक्ष्व विस्तरेण महामते ॥
dharmān kulocitān rājā kruddho nirasad acyutaḥ etan naḥ sarvam ācakṣva vistareṇa mahāmate //
— the dharmas proper to their families, which the unfallen king in anger abolished? Tell us all this in detail, O great-minded one.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.35
बाहोर् व्यसनिनः पूर्वं हृतं राज्यम् अभूत् किल हैहयैस् तालजङ्घैश् च शकैः सार्धं द्विजोत्तमाः ॥
bāhor vyasaninaḥ pūrvaṃ hṛtaṃ rājyam abhūt kila haihayais tālajaṅghaiś ca śakaiḥ sārdhaṃ dvijottamāḥ //
Formerly, it is said, the kingdom of Bāhu, who was fallen into misfortune, was seized by the Haihayas and Tālajaṅghas together with the Śakas, O best of twice-born.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.36
यवनाः पारदाश् चैव काम्बोजाः पह्नवास् तथा एते ह्य् अपि गणाः पञ्च हैहयार्थे पराक्रमन् ॥
yavanāḥ pāradāś caiva kāmbojāḥ pahnavās tathā ete hy api gaṇāḥ pañca haihayārthe parākraman //
The Yavanas, the Pāradas, the Kāmbojas, and likewise the Pahlavas — these five hordes too exerted themselves on behalf of the Haihayas.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.37
हृतराज्यस् तदा राजा स वै बाहुर् वनं ययौ पत्न्या चानुगतो दुःखी तत्र प्राणान् अवासृजत् ॥
hṛtarājyas tadā rājā sa vai bāhur vanaṃ yayau patnyā cānugato duḥkhī tatra prāṇān avāsṛjat //
Then that king Bāhu, his kingdom taken away, went to the forest; followed by his wife, sorrowful, he gave up his life there.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.38
पत्नी तु यादवी तस्य सगर्भा पृष्ठतो ऽन्वगात् सपत्न्या च गरस् तस्यै दत्तः पूर्वं किलानघाः ॥
patnī tu yādavī tasya sagarbhā pṛṣṭhato 'nvagāt sapatnyā ca garas tasyai dattaḥ pūrvaṃ kilānaghāḥ //
But his wife, a Yādava woman, pregnant, followed behind him; and poison had earlier been given to her by a co-wife, so it is said, O sinless ones.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.39
सा तु भर्तुश् चितां कृत्वा वने ताम् अभ्यरोहत और्वस् तां भार्गवो विप्राः कारुण्यात् समवारयत् ॥
sā tu bhartuś citāṃ kṛtvā vane tām abhyarohata aurvas tāṃ bhārgavo viprāḥ kāruṇyāt samavārayat //
But she, having built her husband's funeral pyre in the forest, was climbing onto it; Aurva the Bhārgava, O brahmins, held her back out of compassion.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.40
तस्याश्रमे च गर्भः स गरेणैव सहाच्युतः व्यजायत महाबाहुः सगरो नाम पार्थिवः ॥
tasyāśrame ca garbhaḥ sa gareṇaiva sahācyutaḥ vyajāyata mahābāhuḥ sagaro nāma pārthivaḥ //
And in his hermitage that embryo, undestroyed together with the poison itself, was born — the mighty-armed king named Sagara.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.41
और्वस् तु जातकर्मादींस् तस्य कृत्वा महात्मनः अध्याप्य वेदशास्त्राणि ततो ऽस्त्रं प्रत्यपादयत् ॥
aurvas tu jātakarmādīṃs tasya kṛtvā mahātmanaḥ adhyāpya vedaśāstrāṇi tato 'straṃ pratyapādayat //
And Aurva, having performed for that great-souled one the birth rites and the rest, and having taught him the Vedas and the sciences, then imparted to him the (divine) weapon —
AI translation rendered from the Sanskrit, not a published edition
BrP 8.42
आग्नेयं तु महाभागा अमरैर् अपि दुःसहम् स तेनास्त्रबलेनाजौ बलेन च समन्वितः ॥
āgneyaṃ tu mahābhāgā amarair api duḥsaham sa tenāstrabalenājau balena ca samanvitaḥ //
the fiery weapon, O greatly fortunate ones, hard for even the immortals to withstand. He, endowed with the power of that weapon in battle and with his own strength,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.43
हैहयान् विजघानाशु क्रुद्धो रुद्रः पशून् इव आजहार च लोकेषु कीर्तिं कीर्तिमतां वरः ॥
haihayān vijaghānāśu kruddho rudraḥ paśūn iva ājahāra ca lokeṣu kīrtiṃ kīrtimatāṃ varaḥ //
swiftly slew the Haihayas, as an angry Rudra (slays) beasts; and, best of the renowned, he won fame in the worlds.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.44
ततः शकांश् च यवनान् काम्बोजान् पारदांस् तथा पह्नवांश् चैव निःशेषान् कर्तुं व्यवसितो नृपः ॥
tataḥ śakāṃś ca yavanān kāmbojān pāradāṃs tathā pahnavāṃś caiva niḥśeṣān kartuṃ vyavasito nṛpaḥ //
Then the king resolved to make an end of the Śakas, the Yavanas, the Kāmbojas, the Pāradas, and also the Pahlavas.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.45
ते वध्यमाना वीरेण सगरेण महात्मना वसिष्ठं शरणं गत्वा प्रणिपेतुर् मनीषिणम् ॥
te vadhyamānā vīreṇa sagareṇa mahātmanā vasiṣṭhaṃ śaraṇaṃ gatvā praṇipetur manīṣiṇam //
They, being slaughtered by the heroic, great-souled Sagara, went for refuge to Vasiṣṭha and bowed down before the wise one.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.46
वसिष्ठस् त्व् अथ तान् दृष्ट्वा समयेन महाद्युतिः सगरं वारयाम् आस तेषां दत्त्वाभयं तदा ॥
vasiṣṭhas tv atha tān dṛṣṭvā samayena mahādyutiḥ sagaraṃ vārayām āsa teṣāṃ dattvābhayaṃ tadā //
Then Vasiṣṭha of great splendour, seeing them, granting them safety, restrained Sagara by an agreement.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.47
सगरः स्वां प्रतिज्ञां तु गुरोर् वाक्यं निशम्य च धर्मं जघान तेषां वै वेषान् अन्यांश् चकार ह ॥
sagaraḥ svāṃ pratijñāṃ tu guror vākyaṃ niśamya ca dharmaṃ jaghāna teṣāṃ vai veṣān anyāṃś cakāra ha //
But Sagara, considering his own vow and the words of his teacher, destroyed their dharma and made their modes of dress otherwise.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.48
अर्धं शकानां शिरसो मुण्डयित्वा व्यसर्जयत् यवनानां शिरः सर्वं काम्बोजानां तथैव च ॥
ardhaṃ śakānāṃ śiraso muṇḍayitvā vyasarjayat yavanānāṃ śiraḥ sarvaṃ kāmbojānāṃ tathaiva ca //
Having shaved half the head of the Śakas, he let them go; the whole head of the Yavanas, and likewise of the Kāmbojas.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.49
पारदा मुक्तकेशाश् च पह्नवाञ् श्मश्रुधारिणः निःस्वाध्यायवषट्काराः कृतास् तेन महात्मना ॥
pāradā muktakeśāś ca pahnavāñ śmaśrudhāriṇaḥ niḥsvādhyāyavaṣaṭkārāḥ kṛtās tena mahātmanā //
The Pāradas with hair unbound, and the Pahlavas wearers of beards, were made by that great-souled one to be without private Vedic recitation and without the vaṣaṭ-call.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.50
शका यवनकाम्बोजाः पारदाश् च द्विजोत्तमाः कोणिसर्पा माहिषका दर्वाश् चोलाः सकेरलाः ॥
śakā yavanakāmbojāḥ pāradāś ca dvijottamāḥ koṇisarpā māhiṣakā darvāś colāḥ sakeralāḥ //
The Śakas, Yavanas, Kāmbojas, and Pāradas, O best of the twice-born, the Koṇisarpas, Māhiṣakas, Darvas, Colas together with the Keralas —
AI translation rendered from the Sanskrit, not a published edition
BrP 8.51
सर्वे ते क्षत्रिया विप्रा धर्मस् तेषां निराकृतः वसिष्ठवचनाद् राज्ञा सगरेण महात्मना ॥
sarve te kṣatriyā viprā dharmas teṣāṃ nirākṛtaḥ vasiṣṭhavacanād rājñā sagareṇa mahātmanā //
all these were kṣatriyas, O brahmins; their dharma was set aside by the great-souled king Sagara at Vasiṣṭha's word.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.52
स धर्मविजयी राजा विजित्येमां वसुंधराम् अश्वं प्रचारयाम् आस वाजिमेधाय दीक्षितः ॥
sa dharmavijayī rājā vijityemāṃ vasuṃdharām aśvaṃ pracārayām āsa vājimedhāya dīkṣitaḥ //
That king, victorious through dharma, having conquered this earth, consecrated for the horse sacrifice, set the horse roaming.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.53
तस्य चारयतः सो ऽश्वः समुद्रे पूर्वदक्षिणे वेलासमीपे ऽपहृतो भूमिं चैव प्रवेशितः ॥
tasya cārayataḥ so 'śvaḥ samudre pūrvadakṣiṇe velāsamīpe 'pahṛto bhūmiṃ caiva praveśitaḥ //
As it roamed for him, that horse was carried off near the shore in the south-eastern sea, and was made to enter the earth.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.54
स तं देशं तदा पुत्रैः खानयाम् आस पार्थिवः आसेदुस् ते तदा तत्र खन्यमाने महार्णवे ॥
sa taṃ deśaṃ tadā putraiḥ khānayām āsa pārthivaḥ āsedus te tadā tatra khanyamāne mahārṇave //
Then the king had that region dug up by his sons; and there, while the great ocean('s bed) was being dug, they came upon
AI translation rendered from the Sanskrit, not a published edition
BrP 8.55
तम् आदिपुरुषं देवं हरिं कृष्णं प्रजापतिम् विष्णुं कपिलरूपेण स्वपन्तं पुरुषं तदा ॥
tam ādipuruṣaṃ devaṃ hariṃ kṛṣṇaṃ prajāpatim viṣṇuṃ kapilarūpeṇa svapantaṃ puruṣaṃ tadā //
that primal Person, the god Hari, Kṛṣṇa, the lord of creatures, Viṣṇu, the Person then sleeping in the form of Kapila.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.56
तस्य चक्षुःसमुत्थेन तेजसा प्रतिबुध्यतः दग्धाः सर्वे मुनिश्रेष्ठाश् चत्वारस् त्व् अवशेषिताः ॥
tasya cakṣuḥsamutthena tejasā pratibudhyataḥ dagdhāḥ sarve muniśreṣṭhāś catvāras tv avaśeṣitāḥ //
By the fiery energy arising from the eye of him as he awoke, all were burnt, O best of sages; but four were left remaining.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.57
बर्हिकेतुः सुकेतुश् च तथा धर्मरथो नृपः शूरः पञ्चनदश् चैव तस्य वंशकरा नृपाः ॥
barhiketuḥ suketuś ca tathā dharmaratho nṛpaḥ śūraḥ pañcanadaś caiva tasya vaṃśakarā nṛpāḥ //
Barhiketu and Suketu, and King Dharmaratha, and Śūra Pañcanada — these were the kings who continued his line.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.58
प्रादाच् च तस्मै भगवान् हरिर् नारायणो वरम् अक्षयं वंशम् इक्ष्वाकोः कीर्तिं चाप्य् अनिवर्तिनीम् ॥
prādāc ca tasmai bhagavān harir nārāyaṇo varam akṣayaṃ vaṃśam ikṣvākoḥ kīrtiṃ cāpy anivartinīm //
And the Lord Hari Nārāyaṇa granted him a boon: an imperishable line of Ikṣvāku, and fame that does not turn back.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.59
पुत्रं समुद्रं च विभुः स्वर्गे वासं तथाक्षयम् समुद्रश् चार्घम् आदाय ववन्दे तं महीपतिम् ॥
putraṃ samudraṃ ca vibhuḥ svarge vāsaṃ tathākṣayam samudraś cārgham ādāya vavande taṃ mahīpatim //
and the mighty (Lord gave him) a son, and the Ocean, and likewise an imperishable dwelling in heaven; and the Ocean, taking a gift of welcome, paid homage to that lord of the earth.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.60
सागरत्वं च लेभे स कर्मणा तेन तस्य ह तं चाश्वमेधिकं सो ऽश्वं समुद्राद् उपलब्धवान् ॥
sāgaratvaṃ ca lebhe sa karmaṇā tena tasya ha taṃ cāśvamedhikaṃ so 'śvaṃ samudrād upalabdhavān //
And by that deed he obtained the condition of being 'sāgara' (the ocean's); and he recovered from the ocean that horse of the horse-sacrifice.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.61
आजहाराश्वमेधानां शतं स सुमहातपाः पुत्राणां च सहस्राणि षष्टिस् तस्येति नः श्रुतम् ॥
ājahārāśvamedhānāṃ śataṃ sa sumahātapāḥ putrāṇāṃ ca sahasrāṇi ṣaṣṭis tasyeti naḥ śrutam //
He of very great austerity performed a hundred horse-sacrifices; and sixty thousand sons were his — so we have heard.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.62
सगरस्यात्मजा वीराः कथं जाता महाबलाः विक्रान्ताः षष्टिसाहस्रा विधिना केन सत्तम ॥
sagarasyātmajā vīrāḥ kathaṃ jātā mahābalāḥ vikrāntāḥ ṣaṣṭisāhasrā vidhinā kena sattama //
How were the heroic sons of Sagara born, of great strength and valour, sixty thousand of them? By what means, O best of the good?
AI translation rendered from the Sanskrit, not a published edition
BrP 8.63
द्वे भार्ये सगरस्यास्तां तपसा दग्धकिल्बिषे ज्येष्ठा विदर्भदुहिता केशिनी नाम नामतः ॥
dve bhārye sagarasyāstāṃ tapasā dagdhakilbiṣe jyeṣṭhā vidarbhaduhitā keśinī nāma nāmataḥ //
Sagara had two wives, whose impurity had been burnt away by austerity; the elder was the daughter of (the king of) Vidarbha, Keśinī by name.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.64
कनीयसी तु महती पत्नी परमधर्मिणी अरिष्टनेमिदुहिता रूपेणाप्रतिमा भुवि ॥
kanīyasī tu mahatī patnī paramadharmiṇī ariṣṭanemiduhitā rūpeṇāpratimā bhuvi //
But the younger was a great wife, supremely righteous, the daughter of Ariṣṭanemi, unmatched in beauty on earth.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.65
और्वस् ताभ्यां वरं प्रादात् तद् बुध्यध्वं द्विजोत्तमाः षष्टिं पुत्रसहस्राणि गृह्णात्व् एका नितम्बिनी ॥
aurvas tābhyāṃ varaṃ prādāt tad budhyadhvaṃ dvijottamāḥ ṣaṣṭiṃ putrasahasrāṇi gṛhṇātv ekā nitambinī //
Aurva granted the two of them a boon — understand this, O best of the twice-born: "Let one fair-hipped woman receive sixty thousand sons,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.66
एकं वंशधरं त्व् एका यथेष्टं वरयत्व् इति तत्रैका जगृहे पुत्रान् षष्टिसाहस्रसंमितान् ॥
ekaṃ vaṃśadharaṃ tv ekā yatheṣṭaṃ varayatv iti tatraikā jagṛhe putrān ṣaṣṭisāhasrasaṃmitān //
and let the one (other) choose, as she wishes, a single upholder of the lineage." Thereupon one of them took the sons numbering sixty thousand,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.67
एकं वंशधरं त्व् एका तथेत्य् आह ततो मुनिः राजा पञ्चजनो नाम बभूव स महाद्युतिः ॥
ekaṃ vaṃśadharaṃ tv ekā tathety āha tato muniḥ rājā pañcajano nāma babhūva sa mahādyutiḥ //
and the one (other) chose a single upholder of the lineage. Then the sage said, "So be it." He became a king named Pañcajana, of great splendour.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.68
इतरा सुषुवे तुम्बीं बीजपूर्णाम् इति श्रुतिः तत्र षष्टिसहस्राणि गर्भास् ते तिलसंमिताः ॥
itarā suṣuve tumbīṃ bījapūrṇām iti śrutiḥ tatra ṣaṣṭisahasrāṇi garbhās te tilasaṃmitāḥ //
The other brought forth a gourd full of seeds, so the report goes; therein were sixty thousand embryos the size of sesame seeds.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.69
संबभूवुर् यथाकालं ववृधुश् च यथासुखम् घृतपूर्णेषु कुम्भेषु तान् गर्भान् निदधे ततः ॥
saṃbabhūvur yathākālaṃ vavṛdhuś ca yathāsukham ghṛtapūrṇeṣu kumbheṣu tān garbhān nidadhe tataḥ //
They came into being in due time and grew easily; then he placed those embryos in jars filled with ghee,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.70
धात्रीश् चैकैकशः प्रादात् तावतीः पोषणे नृपः ततो दशसु मासेषु समुत्तस्थुर् यथाक्रमम् ॥
dhātrīś caikaikaśaḥ prādāt tāvatīḥ poṣaṇe nṛpaḥ tato daśasu māseṣu samuttasthur yathākramam //
and the king assigned as many nurses, one for each, for their rearing; then in ten months they arose one after another,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.71
कुमारास् ते यथाकालं सगरप्रीतिवर्धनाः षष्टिपुत्रसहस्राणि तस्यैवम् अभवन् द्विजाः ॥
kumārās te yathākālaṃ sagaraprītivardhanāḥ ṣaṣṭiputrasahasrāṇi tasyaivam abhavan dvijāḥ //
those princes, in due time, increasing Sagara's joy. Thus he had sixty thousand sons, O twice-born ones,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.72
गर्भाद् अलाबूमध्याद् वै जातानि पृथिवीपतेः तेषां नारायणं तेजः प्रविष्टानां महात्मनाम् ॥
garbhād alābūmadhyād vai jātāni pṛthivīpateḥ teṣāṃ nārāyaṇaṃ tejaḥ praviṣṭānāṃ mahātmanām //
born of the earth-lord's embryo, from the middle of a gourd; into those great-souled ones the splendour of Nārāyaṇa had entered.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.73
एकः पञ्चजनो नाम पुत्रो राजा बभूव ह शूरः पञ्चजनस्यासीद् अंशुमान् नाम वीर्यवान् ॥
ekaḥ pañcajano nāma putro rājā babhūva ha śūraḥ pañcajanasyāsīd aṃśumān nāma vīryavān //
One son, Pañcajana by name, became king; and Pañcajana had a valiant hero named Aṃśumān.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.74
दिलीपस् तस्य तनयः खट्वाङ्ग इति विश्रुतः येन स्वर्गाद् इहागत्य मुहूर्तं प्राप्य जीवितम् ॥
dilīpas tasya tanayaḥ khaṭvāṅga iti viśrutaḥ yena svargād ihāgatya muhūrtaṃ prāpya jīvitam //
His son was Dilīpa, renowned as Khaṭvāṅga, who, having come here from heaven and obtained life for a moment,
AI translation rendered from the Sanskrit, not a published edition
BrP 8.75
त्रयो ऽभिसंधिता लोका बुद्ध्या सत्येन चानघाः दिलीपस्य तु दायादो महाराजो भगीरथः ॥
trayo 'bhisaṃdhitā lokā buddhyā satyena cānaghāḥ dilīpasya tu dāyādo mahārājo bhagīrathaḥ //
by (his) wisdom and truth the three faultless worlds were secured. And Dilīpa's heir was the great king Bhagīratha,
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 8.76
यः स गङ्गां सरिच्छ्रेष्ठाम् अवातारयत प्रभुः समुद्रम् आनयच् चैनां दुहितृत्वे ऽप्य् अकल्पयत् ॥
yaḥ sa gaṅgāṃ saricchreṣṭhām avātārayata prabhuḥ samudram ānayac caināṃ duhitṛtve 'py akalpayat //
who, being lord, brought down Gaṅgā, the best of rivers, and led her to the ocean, and even made her (his) daughter.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.77
तस्माद् भागीरथी गङ्गा कथ्यते वंशचिन्तकैः भगीरथसुतो राजा श्रुत इत्य् अभिविश्रुतः ॥
tasmād bhāgīrathī gaṅgā kathyate vaṃśacintakaiḥ bhagīrathasuto rājā śruta ity abhiviśrutaḥ //
Therefore the Ganges is called Bhāgīrathī by those who reckon lineages. The son of Bhagīratha was the king renowned by the name Śruta.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.78
नाभागस् तु श्रुतस्यासीत् पुत्रः परमधार्मिकः अम्बरीषस् तु नाभागिः सिन्धुद्वीपपिताभवत् ॥
nābhāgas tu śrutasyāsīt putraḥ paramadhārmikaḥ ambarīṣas tu nābhāgiḥ sindhudvīpapitābhavat //
Nābhāga was the son of Śruta, supremely righteous; and Ambarīṣa, son of Nābhāga, became the father of Sindhudvīpa.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.79
अयुताजित् तु दायादः सिन्धुद्वीपस्य वीर्यवान् अयुताजित्सुतस् त्व् आसीद् ऋतुपर्णो महायशाः ॥
ayutājit tu dāyādaḥ sindhudvīpasya vīryavān ayutājitsutas tv āsīd ṛtuparṇo mahāyaśāḥ //
Ayutājit, full of valour, was the heir of Sindhudvīpa; and Ayutājit's son was Ṛtuparṇa of great fame.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.80
दिव्याक्षहृदयज्ञो वै राजा नलसखो बली ऋतुपर्णसुतस् त्व् आसीद् आर्तपर्णिर् महायशाः ॥
divyākṣahṛdayajño vai rājā nalasakho balī ṛtuparṇasutas tv āsīd ārtaparṇir mahāyaśāḥ //
He knew the divine science of dice, a mighty king and the friend of Nala; and Ṛtuparṇa's son was Ārtaparṇi of great fame.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.81
सुदासस् तस्य तनयो राजा इन्द्रसखो ऽभवत् सुदासस्य सुतः प्रोक्तः सौदासो नाम पार्थिवः ॥
sudāsas tasya tanayo rājā indrasakho 'bhavat sudāsasya sutaḥ proktaḥ saudāso nāma pārthivaḥ //
His son was Sudāsa, a king who became the friend of Indra; Sudāsa's son is declared to be the prince named Saudāsa.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.82
ख्यातः कल्माषपादो वै राजा मित्रसहो ऽभवत् कल्माषपादस्य सुतः सर्वकर्मेति विश्रुतः ॥
khyātaḥ kalmāṣapādo vai rājā mitrasaho 'bhavat kalmāṣapādasya sutaḥ sarvakarmeti viśrutaḥ //
He was renowned as Kalmāṣapāda, and (also) as the king Mitrasaha; Kalmāṣapāda's son was famed as Sarvakarman.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.83
अनरण्यस् तु पुत्रो ऽभूद् विश्रुतः सर्वकर्मणः अनरण्यसुतो निघ्नो निघ्नतो द्वौ बभूवतुः ॥
anaraṇyas tu putro 'bhūd viśrutaḥ sarvakarmaṇaḥ anaraṇyasuto nighno nighnato dvau babhūvatuḥ //
Anaraṇya was the son of the renowned Sarvakarman; Anaraṇya's son was Nighna, and of Nighna there were two (sons).
AI translation rendered from the Sanskrit, not a published edition
BrP 8.84
अनमित्रो रघुश् चैव पार्थिवर्षभसत्तमौ अनमित्रसुतो राजा विद्वान् दुलिदुहो ऽभवत् ॥
anamitro raghuś caiva pārthivarṣabhasattamau anamitrasuto rājā vidvān duliduho 'bhavat //
Anamitra and Raghu, the two best of bulls among kings; Anamitra's son was the learned king Duliduha.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.85
दिलीपस् तनयस् तस्य रामस्य प्रपितामहः दीर्घबाहुर् दिलीपस्य रघुर् नाम्ना सुतो ऽभवत् ॥
dilīpas tanayas tasya rāmasya prapitāmahaḥ dīrghabāhur dilīpasya raghur nāmnā suto 'bhavat //
His son was Dilīpa, the great-grandfather of Rāma; Dilīpa's son was long-armed, Raghu by name.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.86
अयोध्यायां महाराजो यः पुरासीन् महाबलः अजस् तु राघवो जज्ञे तथा दशरथो ऽप्य् अजात् ॥
ayodhyāyāṃ mahārājo yaḥ purāsīn mahābalaḥ ajas tu rāghavo jajñe tathā daśaratho 'py ajāt //
(He) who of old was the mighty great king in Ayodhyā; from the Rāghava (Raghu) was born Aja, and from Aja Daśaratha as well.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.87
रामो दशरथाज् जज्ञे धर्मात्मा सुमहायशाः रामस्य तनयो जज्ञे कुश इत्य् अभिसंज्ञितः ॥
rāmo daśarathāj jajñe dharmātmā sumahāyaśāḥ rāmasya tanayo jajñe kuśa ity abhisaṃjñitaḥ //
From Daśaratha was born Rāma, righteous of soul and of very great fame; Rāma's son was born, named Kuśa.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.88
अतिथिस् तु कुशाज् जज्ञे धर्मात्मा सुमहायशाः अतिथेस् त्व् अभवत् पुत्रो निषधो नाम वीर्यवान् ॥
atithis tu kuśāj jajñe dharmātmā sumahāyaśāḥ atithes tv abhavat putro niṣadho nāma vīryavān //
From Kuśa was born Atithi, righteous of soul and of very great fame; and Atithi had a son named Niṣadha, full of valour.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.89
निषधस्य नलः पुत्रो नभः पुत्रो नलस्य च नभस्य पुण्डरीकस् तु क्षेमधन्वा ततः स्मृतः ॥
niṣadhasya nalaḥ putro nabhaḥ putro nalasya ca nabhasya puṇḍarīkas tu kṣemadhanvā tataḥ smṛtaḥ //
Niṣadha's son was Nala, and Nala's son was Nabha; Nabha's (son) was Puṇḍarīka, and after him Kṣemadhanvā is recorded.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.90
क्षेमधन्वसुतस् त्व् आसीद् देवानीकः प्रतापवान् आसीद् अहीनगुर् नाम देवानीकात्मजः प्रभुः ॥
kṣemadhanvasutas tv āsīd devānīkaḥ pratāpavān āsīd ahīnagur nāma devānīkātmajaḥ prabhuḥ //
Kṣemadhanvā's son was the majestic Devānīka; Devānīka's son was the lord named Ahīnagu.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.91
अहीनगोस् तु दायादः सुधन्वा नाम पार्थिवः सुधन्वनः सुतश् चापि ततो जज्ञे शलो नृपः ॥
ahīnagos tu dāyādaḥ sudhanvā nāma pārthivaḥ sudhanvanaḥ sutaś cāpi tato jajñe śalo nṛpaḥ //
Ahīnagu's heir was the prince named Sudhanvā; and Sudhanvā had a son, from whom was born the king Śala.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.92
उक्यो नाम स धर्मात्मा शलपुत्रो बभूव ह वज्रनाभः सुतस् तस्य नलस् तस्य महात्मनः ॥
ukyo nāma sa dharmātmā śalaputro babhūva ha vajranābhaḥ sutas tasya nalas tasya mahātmanaḥ //
Śala's son was one named Ukya, righteous of soul; his son was Vajranābha, and that great-souled one's (son was) Nala.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.93
नलौ द्वाव् एव विख्यातौ पुराणे मुनिसत्तमाः वीरसेनात्मजश् चैव यश् चेक्ष्वाकुकुलोद्वहः ॥
nalau dvāv eva vikhyātau purāṇe munisattamāḥ vīrasenātmajaś caiva yaś cekṣvākukulodvahaḥ //
Only two Nalas are famed in the ancient lore, O best of sages: the son of Vīrasena, and he who was the upholder of Ikṣvāku's line.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.94
इक्ष्वाकुवंशप्रभवाः प्राधान्येन प्रकीर्तिताः एते विवस्वतो वंशे राजानो भूरितेजसः ॥
ikṣvākuvaṃśaprabhavāḥ prādhānyena prakīrtitāḥ ete vivasvato vaṃśe rājāno bhūritejasaḥ //
Those sprung from the line of Ikṣvāku have been proclaimed in their principal (members); these kings of abundant splendour (were) in the lineage of Vivasvat.
AI translation rendered from the Sanskrit, not a published edition
BrP 8.95
पठन् सम्यग् इमां सृष्टिम् आदित्यस्य विवस्वतः श्राद्धदेवस्य देवस्य प्रजानां पुष्टिदस्य च प्रजावान् एति सायुज्यम् आदित्यस्य विवस्वतः ॥
paṭhan samyag imāṃ sṛṣṭim ādityasya vivasvataḥ śrāddhadevasya devasya prajānāṃ puṣṭidasya ca prajāvān eti sāyujyam ādityasya vivasvataḥ //
One who properly recites this creation of the sun Vivasvat, the god Śrāddhadeva, the giver of increase to creatures, becomes rich in offspring and attains union with the sun Vivasvat.
AI translation rendered from the Sanskrit, not a published edition