Brahma Purana — Chapter 40
BrP 40.1
एवं दृष्ट्वा तदा दक्षः शंभोर् वीर्यं द्विजोत्तमाः प्राञ्जलिः प्रणतो भूत्वा संस्तोतुम् उपचक्रमे ॥
evaṃ dṛṣṭvā tadā dakṣaḥ śaṃbhor vīryaṃ dvijottamāḥ prāñjaliḥ praṇato bhūtvā saṃstotum upacakrame //
Having thus seen the power of Śaṃbhu, O best of twice-born ones, Dakṣa then, with palms joined and bowing low, began to praise (him):
AI translation rendered from the Sanskrit, not a published edition
BrP 40.2
नमस् ते देवदेवेश नमस् ते ऽन्धकसूदन देवेन्द्र त्वं बलश्रेष्ठ देवदानवपूजित ॥
namas te devadeveśa namas te 'ndhakasūdana devendra tvaṃ balaśreṣṭha devadānavapūjita //
"Homage to you, lord of the gods of gods; homage to you, slayer of Andhaka. You are the Indra of the gods, foremost in strength, honored by gods and dānavas.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.3
सहस्राक्ष विरूपाक्ष त्र्यक्ष यक्षाधिपप्रिय सर्वतःपाणिपादस् त्वं सर्वतोक्षिशिरोमुखः ॥
sahasrākṣa virūpākṣa tryakṣa yakṣādhipapriya sarvataḥpāṇipādas tvaṃ sarvatokṣiśiromukhaḥ //
O thousand-eyed one, O misshapen-eyed one, O three-eyed one, dear to the lord of the yakṣas: you have hands and feet on every side, eyes, heads and faces on every side.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.4
सर्वतःश्रुतिमांल् लोके सर्वम् आवृत्य तिष्ठसि शङ्कुकर्णो महाकर्णः कुम्भकर्णो ऽर्णवालयः ॥
sarvataḥśrutimāṃl loke sarvam āvṛtya tiṣṭhasi śaṅkukarṇo mahākarṇaḥ kumbhakarṇo 'rṇavālayaḥ //
Having ears on every side, you stand in the world, covering everything; (you are) spike-eared, great-eared, pot-eared, having the ocean for your abode.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.5
गजेन्द्रकर्णो गोकर्णः शतकर्णो नमो ऽस्तु ते शतोदरः शतावर्तः शतजिह्वः सनातनः ॥
gajendrakarṇo gokarṇaḥ śatakarṇo namo 'stu te śatodaraḥ śatāvartaḥ śatajihvaḥ sanātanaḥ //
Eared like a lordly elephant, cow-eared, hundred-eared—homage be to you! Hundred-bellied, hundred-whorled, hundred-tongued, everlasting.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.6
गायन्ति त्वां गायत्रिणो अर्चयन्त्य् अर्कम् अर्किणः देवदानवगोप्ता च ब्रह्मा च त्वं शतक्रतुः ॥
gāyanti tvāṃ gāyatriṇo arcayanty arkam arkiṇaḥ devadānavagoptā ca brahmā ca tvaṃ śatakratuḥ //
The singers of the Gāyatrī sing of you, those with hymns worship (you as) the sun; you are the protector of gods and dānavas, and Brahmā, and the one of a hundred sacrifices.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.7
मूर्तिमांस् त्वं महामूर्तिः समुद्रः सरसां निधिः त्वयि सर्वा देवता हि गावो गोष्ठ इवासते ॥
mūrtimāṃs tvaṃ mahāmūrtiḥ samudraḥ sarasāṃ nidhiḥ tvayi sarvā devatā hi gāvo goṣṭha ivāsate //
You have form, you are of great form, you are the ocean, the treasury of waters; in you indeed all the deities abide, as cows in a cowpen.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.8
त्वत्तः शरीरे पश्यामि सोमम् अग्निजलेश्वरम् आदित्यम् अथ विष्णुं च ब्रह्माणं सबृहस्पतिम् ॥
tvattaḥ śarīre paśyāmi somam agnijaleśvaram ādityam atha viṣṇuṃ ca brahmāṇaṃ sabṛhaspatim //
From you, in (your) body, I see Soma, Agni, the lord of waters, the Sun, and Viṣṇu, and Brahmā together with Bṛhaspati.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.9
क्रिया करणकार्ये च कर्ता कारणम् एव च असच् च सदसच् चैव तथैव प्रभवाव्ययौ ॥
kriyā karaṇakārye ca kartā kāraṇam eva ca asac ca sadasac caiva tathaiva prabhavāvyayau //
(You are) the action, the instrument and the thing to be done, the doer and the cause itself; and the non-existent, and the both-existent-and-non-existent, and likewise origination and decay.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.10
नमो भवाय शर्वाय रुद्राय वरदाय च पशूनां पतये चैव नमो ऽस्त्व् अन्धकघातिने ॥
namo bhavāya śarvāya rudrāya varadāya ca paśūnāṃ pataye caiva namo 'stv andhakaghātine //
Homage to Bhava, to Śarva, to Rudra, and to the giver of boons; and homage be to the lord of beasts, the slayer of Andhaka.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.11
त्रिजटाय त्रिशीर्षाय त्रिशूलवरधारिणे त्र्यम्बकाय त्रिनेत्राय त्रिपुरघ्नाय वै नमः ॥
trijaṭāya triśīrṣāya triśūlavaradhāriṇe tryambakāya trinetrāya tripuraghnāya vai namaḥ //
To the one with three matted locks, with three heads, bearing the boon of the trident, to the three-eyed one, to the one with three eyes, to the destroyer of Tripura—homage indeed.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.12
नमश् चण्डाय मुण्डाय विश्वचण्डधराय च दण्डिने शङ्कुकर्णाय दण्डिदण्डाय वै नमः ॥
namaś caṇḍāya muṇḍāya viśvacaṇḍadharāya ca daṇḍine śaṅkukarṇāya daṇḍidaṇḍāya vai namaḥ //
Homage to the fierce one, to the shaven-headed one, and to the bearer of the universal fierce (weapon); to the staff-bearer, to the spike-eared one, to the staff of the staff-bearer—homage indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.13
नमो ऽर्धदण्डिकेशाय शुष्काय विकृताय च विलोहिताय धूम्राय नीलग्रीवाय वै नमः ॥
namo 'rdhadaṇḍikeśāya śuṣkāya vikṛtāya ca vilohitāya dhūmrāya nīlagrīvāya vai namaḥ //
Homage to him whose hair is like a half-staff, to the withered one, and to the deformed one; to the deep-red one, to the smoke-grey one, to the blue-necked one—homage indeed.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.14
नमो ऽस्त्व् अप्रतिरूपाय विरूपाय शिवाय च सूर्याय सूर्यपतये सूर्यध्वजपताकिने ॥
namo 'stv apratirūpāya virūpāya śivāya ca sūryāya sūryapataye sūryadhvajapatākine //
Homage be to the one without a matching form, to the misshapen one, and to Śiva; to the Sun, to the lord of the sun, to the one whose banner and flag bear the sun.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.15
नमः प्रमथनाशाय वृषस्कन्धाय वै नमः नमो हिरण्यगर्भाय हिरण्यकवचाय च ॥
namaḥ pramathanāśāya vṛṣaskandhāya vai namaḥ namo hiraṇyagarbhāya hiraṇyakavacāya ca //
Homage to the destroyer of the Pramathas, homage indeed to the bull-shouldered one; homage to Hiraṇyagarbha and to him of the golden armour.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.16
हिरण्यकृतचूडाय हिरण्यपतये नमः शत्रुघाताय चण्डाय पर्णसंघशयाय च ॥
hiraṇyakṛtacūḍāya hiraṇyapataye namaḥ śatrughātāya caṇḍāya parṇasaṃghaśayāya ca //
Homage to him whose crest is made of gold, to the lord of gold; to the slayer of enemies, to the fierce one, and to him who lies on a heap of leaves.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.17
नमः स्तुताय स्तुतये स्तूयमानाय वै नमः सर्वाय सर्वभक्षाय सर्वभूतान्तरात्मने ॥
namaḥ stutāya stutaye stūyamānāya vai namaḥ sarvāya sarvabhakṣāya sarvabhūtāntarātmane //
Homage to the praised one, to the praise, homage indeed to the one being praised; to Sarva, to the devourer of all, to the inner self of all beings.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.18
नमो होमाय मन्त्राय शुक्लध्वजपताकिने नमो ऽनम्याय नम्याय नमः किलकिलाय च ॥
namo homāya mantrāya śukladhvajapatākine namo 'namyāya namyāya namaḥ kilakilāya ca //
Homage to the oblation, to the mantra, to him whose banner and flag are white; homage to the one not to be bowed to and to the one to be bowed to, and homage to the shouter of 'kilakila'.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.19
नमस् त्वां शयमानाय शयितायोत्थिताय च स्थिताय धावमानाय कुब्जाय कुटिलाय च ॥
namas tvāṃ śayamānāya śayitāyotthitāya ca sthitāya dhāvamānāya kubjāya kuṭilāya ca //
Homage to you: to the one lying down, to the one who has lain down and to the one risen up, to the one standing, to the one running, to the hunchbacked and to the crooked one.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.20
नमो नर्तनशीलाय मुखवादित्रकारिणे बाधापहाय लुब्धाय गीतवादित्रकारिणे ॥
namo nartanaśīlāya mukhavāditrakāriṇe bādhāpahāya lubdhāya gītavāditrakāriṇe //
Homage to him whose nature is dancing, to the one making music with his mouth, to the remover of afflictions, to the greedy one, to the one making song and music.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.21
नमो ज्येष्ठाय श्रेष्ठाय बलप्रमथनाय च उग्राय च नमो नित्यं नमश् च दशबाहवे ॥
namo jyeṣṭhāya śreṣṭhāya balapramathanāya ca ugrāya ca namo nityaṃ namaś ca daśabāhave //
Homage to the eldest, to the best, and to the crusher of strength; and homage always to the fierce one, and homage to the ten-armed one.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.22
नमः कपालहस्ताय सितभस्मप्रियाय च विभीषणाय भीमाय भीष्मव्रतधराय च ॥
namaḥ kapālahastāya sitabhasmapriyāya ca vibhīṣaṇāya bhīmāya bhīṣmavratadharāya ca //
Homage to him with a skull in his hand, and to him who is fond of white ash; to the terrifying one, to the dreadful one, and to the holder of the terrible vow.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.23
नानाविकृतवक्त्राय खड्गजिह्वोग्रदंष्ट्रिणे पक्षमासलवार्धाय तुम्बीवीणाप्रियाय च ॥
nānāvikṛtavaktrāya khaḍgajihvogradaṃṣṭriṇe pakṣamāsalavārdhāya tumbīvīṇāpriyāya ca //
(Homage) to him of many distorted faces, to him whose tongue is a sword and whose fangs are fierce, to him who is the growth (or increase) of fortnight, month and season(?), and to him who loves the gourd-lute.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.24
अघोरघोररूपाय घोराघोरतराय च नमः शिवाय शान्ताय नमः शान्ततमाय च ॥
aghoraghorarūpāya ghorāghoratarāya ca namaḥ śivāya śāntāya namaḥ śāntatamāya ca //
To him whose form is non-terrible and terrible, and to him who is more terrible than the terrible; homage to Śiva, the peaceful; homage also to the most peaceful one.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.25
नमो बुद्धाय शुद्धाय संविभागप्रियाय च पवनाय पतंगाय नमः सांख्यपराय च ॥
namo buddhāya śuddhāya saṃvibhāgapriyāya ca pavanāya pataṃgāya namaḥ sāṃkhyaparāya ca //
Homage to the awakened one, to the pure one, and to him who loves right distribution; to the wind, to the flying one (or the sun); homage to him who is devoted to Sāṃkhya.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.26
नमश् चण्डैकघण्टाय घण्टाजल्पाय घण्टिने सहस्रशतघण्टाय घण्टामालाप्रियाय च ॥
namaś caṇḍaikaghaṇṭāya ghaṇṭājalpāya ghaṇṭine sahasraśataghaṇṭāya ghaṇṭāmālāpriyāya ca //
Homage to him of the single fierce bell, to him whose speech is bells, to the bell-bearer, to him of a hundred thousand bells, and to him who loves a garland of bells.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.27
प्राणदण्डाय नित्याय नमस् ते लोहिताय च हूंहूंकाराय रुद्राय भगाकारप्रियाय च ॥
prāṇadaṇḍāya nityāya namas te lohitāya ca hūṃhūṃkārāya rudrāya bhagākārapriyāya ca //
To him who is the rod (punishment) of the life-breaths, to the eternal one, homage to you, and to the red one; to him whose sound is hūṃ hūṃ, to Rudra, and to him who loves the form of the vulva.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.28
नमो ऽपारवते नित्यं गिरिवृक्षप्रियाय च नमो यज्ञाधिपतये भूताय प्रसुताय च ॥
namo 'pāravate nityaṃ girivṛkṣapriyāya ca namo yajñādhipataye bhūtāya prasutāya ca //
Homage always to him who is without a farther shore, and to him who loves mountains and trees; homage to the lord of sacrifice, to the being (bhūta), and to the well-begotten one.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.29
यज्ञवाहाय दान्ताय तप्याय च भगाय च नमस् तटाय तट्याय तटिनीपतये नमः ॥
yajñavāhāya dāntāya tapyāya ca bhagāya ca namas taṭāya taṭyāya taṭinīpataye namaḥ //
To the bearer of the sacrifice, to the self-controlled one, to him who is to be heated (or the ascetic), and to Bhaga; homage to the slope, to him of the bank, homage to the lord of rivers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.30
अन्नदायान्नपतये नमस् त्व् अन्नभुजाय च नमः सहस्रशीर्षाय सहस्रचरणाय च ॥
annadāyānnapataye namas tv annabhujāya ca namaḥ sahasraśīrṣāya sahasracaraṇāya ca //
Homage to the giver of food, to the lord of food, and to the eater of food; homage to him of a thousand heads and a thousand feet.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.31
सहस्रोद्धतशूलाय सहस्रनयनाय च नमो बालार्कवर्णाय बालरूपधराय च ॥
sahasroddhataśūlāya sahasranayanāya ca namo bālārkavarṇāya bālarūpadharāya ca //
To him with a thousand upraised tridents and a thousand eyes; homage to him whose colour is that of the young sun, and to him who takes the form of a child.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.32
नमो बालार्करूपाय बालक्रीडनकाय च नमः शुद्धाय बुद्धाय क्षोभणाय क्षयाय च ॥
namo bālārkarūpāya bālakrīḍanakāya ca namaḥ śuddhāya buddhāya kṣobhaṇāya kṣayāya ca //
Homage to him whose form is the young sun, and to him who plays as a child does; homage to the pure one, to the awakened one, to the agitator and to the destruction.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.33
तरंगाङ्कितकेशाय मुक्तकेशाय वै नमः नमः षट्कर्मनिष्ठाय त्रिकर्मनियताय च ॥
taraṃgāṅkitakeśāya muktakeśāya vai namaḥ namaḥ ṣaṭkarmaniṣṭhāya trikarmaniyatāya ca //
Homage indeed to him whose hair is marked with waves, to him whose hair is loose; homage to him who is established in the six acts and to him who is restrained to the three acts.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.34
वर्णाश्रमाणां विधिवत् पृथग्धर्मप्रवर्तिने नमः श्रेष्ठाय ज्येष्ठाय नमः कलकलाय च ॥
varṇāśramāṇāṃ vidhivat pṛthagdharmapravartine namaḥ śreṣṭhāya jyeṣṭhāya namaḥ kalakalāya ca //
To him who duly sets in motion the separate duties of the classes and the stages of life; homage to the best, to the eldest, and homage to the tumultuous one.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.35
श्वेतपिङ्गलनेत्राय कृष्णरक्तेक्षणाय च धर्मकामार्थमोक्षाय क्रथाय क्रथनाय च ॥
śvetapiṅgalanetrāya kṛṣṇaraktekṣaṇāya ca dharmakāmārthamokṣāya krathāya krathanāya ca //
To him with white and tawny eyes, and to him with black and red eyes; to (him who is) dharma, pleasure, wealth and liberation, to the smiter and to the crusher.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.36
सांख्याय सांख्यमुख्याय योगाधिपतये नमः नमो रथ्याधिरथ्याय चतुष्पथपथाय च ॥
sāṃkhyāya sāṃkhyamukhyāya yogādhipataye namaḥ namo rathyādhirathyāya catuṣpathapathāya ca //
Homage to Sāṃkhya, to the chief of Sāṃkhya, to the lord of yoga; homage to him of the carriage-roads and highroads, and to him whose path is the crossroads.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.37
कृष्णाजिनोत्तरीयाय व्यालयज्ञोपवीतिने ईशान रुद्रसंघात हरिकेश नमो ऽस्तु ते ॥
kṛṣṇājinottarīyāya vyālayajñopavītine īśāna rudrasaṃghāta harikeśa namo 'stu te //
To him whose upper garment is a black antelope skin, to him whose sacred thread is a serpent — O Īśāna, O aggregate of the Rudras, O tawny-haired one, homage be to you.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.38
त्र्यम्बकायाम्बिकानाथ व्यक्ताव्यक्त नमो ऽस्तु ते कालकामदकामघ्न दुष्टोद्वृत्तनिषूदन ॥
tryambakāyāmbikānātha vyaktāvyakta namo 'stu te kālakāmadakāmaghna duṣṭodvṛttaniṣūdana //
To the three-eyed one, O lord of Ambikā, O manifest and unmanifest, homage be to you; O Kāla, O giver of desire, O slayer of desire, O destroyer of the wicked and the unruly.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.39
सर्वगर्हित सर्वघ्न सद्योजात नमो ऽस्तु ते उन्मादन शतावर्तगङ्गातोयार्द्रमूर्धज ॥
sarvagarhita sarvaghna sadyojāta namo 'stu te unmādana śatāvartagaṅgātoyārdramūrdhaja //
O you reviled by all, O slayer of all, O instantly born, homage be to you; O maddener, O hundred-whirled one, O you whose head-hair is wet with the water of the Ganges.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.40
चन्द्रार्धसंयुगावर्त मेघावर्त नमो ऽस्तु ते नमो ऽन्नदानकर्त्रे च अन्नदप्रभवे नमः ॥
candrārdhasaṃyugāvarta meghāvarta namo 'stu te namo 'nnadānakartre ca annadaprabhave namaḥ //
O you in whose whirl the half-moon is joined, O whirl of clouds, homage be to you; homage to the maker of the gift of food, and homage to the origin of the food-giver.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.41
अन्नभोक्त्रे च गोप्त्रे च त्वम् एव प्रलयानल जरायुजाण्डजाश् चैव स्वेदजोद्भिज्ज एव च ॥
annabhoktre ca goptre ca tvam eva pralayānala jarāyujāṇḍajāś caiva svedajodbhijja eva ca //
And to the eater of food and to the protector — you alone are the fire of dissolution; (yours too are) those born from a womb, those born from an egg, those born of sweat, and those sprung up (from seed).
AI translation rendered from the Sanskrit, not a published edition
BrP 40.42
त्वम् एव देवदेवेश भूतग्रामश् चतुर्विधः चराचरस्य स्रष्टा त्वं प्रतिहर्ता त्वम् एव च ॥
tvam eva devadeveśa bhūtagrāmaś caturvidhaḥ carācarasya sraṣṭā tvaṃ pratihartā tvam eva ca //
You alone, O lord of the gods of gods, are the fourfold host of beings; you are the creator of what moves and what does not move, and you alone are its withdrawer.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.43
त्वम् एव ब्रह्मा विश्वेश अप्सु ब्रह्म वदन्ति ते सर्वस्य परमा योनिः सुधांशो ज्योतिषां निधिः ॥
tvam eva brahmā viśveśa apsu brahma vadanti te sarvasya paramā yoniḥ sudhāṃśo jyotiṣāṃ nidhiḥ //
You alone are Brahmā, lord of the universe; they call you the brahman in the waters, the supreme womb of all, O nectar-rayed one, treasury of lights.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.44
ऋक्सामानि तथौंकारम् आहुस् त्वां ब्रह्मवादिनः हायि हायि हरे हायि हुवाहावेति वासकृत् ॥
ṛksāmāni tathauṃkāram āhus tvāṃ brahmavādinaḥ hāyi hāyi hare hāyi huvāhāveti vāsakṛt //
The expounders of brahman call you the Ṛc and Sāman verses and the syllable Oṃ; 'hāyi hāyi hare hāyi huvā hāva' — thus (the singer) makes the refrain.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.45
गायन्ति त्वां सुरश्रेष्ठाः सामगा ब्रह्मवादिनः यजुर्मय ऋङ्मयश् च सामाथर्वयुतस् तथा ॥
gāyanti tvāṃ suraśreṣṭhāḥ sāmagā brahmavādinaḥ yajurmaya ṛṅmayaś ca sāmātharvayutas tathā //
The best of the gods, the Sāman-singers, the expounders of brahman, sing of you: you are made of Yajus and made of Ṛc, and likewise joined with Sāman and Atharvan.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.46
पठ्यसे ब्रह्मविद्भिस् त्वं कल्पोपनिषदां गणैः ब्राह्मणाः क्षत्रिया वैश्याः शूद्रा वर्णाश्रमाश् च ये ॥
paṭhyase brahmavidbhis tvaṃ kalpopaniṣadāṃ gaṇaiḥ brāhmaṇāḥ kṣatriyā vaiśyāḥ śūdrā varṇāśramāś ca ye //
You are recited by the knowers of brahman with the collections of the Kalpa texts and the Upaniṣads; (you are) the brahmins, kṣatriyas, vaiśyas, śūdras, and whatever classes and stages of life there are.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.47
त्वम् एवाश्रमसंघाश् च विद्युत् स्तनितम् एव च संवत्सरस् त्वम् ऋतवो मासा मासार्धम् एव च ॥
tvam evāśramasaṃghāś ca vidyut stanitam eva ca saṃvatsaras tvam ṛtavo māsā māsārdham eva ca //
You alone are the assemblages of the āśramas, and the lightning and the thunder; you are the year, the seasons, the months, and the half-month too.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.48
कला काष्ठा निमेषाश् च नक्षत्राणि युगानि च वृषाणां ककुदं त्वं हि गिरीणां शिखराणि च ॥
kalā kāṣṭhā nimeṣāś ca nakṣatrāṇi yugāni ca vṛṣāṇāṃ kakudaṃ tvaṃ hi girīṇāṃ śikharāṇi ca //
(You are) the kalās, the kāṣṭhās and the moments, the lunar mansions and the ages; you indeed are the hump of bulls and the peaks of mountains.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.49
सिंहो मृगाणां पतयस् तक्षकानन्तभोगिनाम् क्षीरोदो ह्य् उदधीनां च मन्त्राणां प्रणवस् तथा ॥
siṃho mṛgāṇāṃ patayas takṣakānantabhoginām kṣīrodo hy udadhīnāṃ ca mantrāṇāṃ praṇavas tathā //
(You are) the lion among beasts, Takṣaka and Ananta among the serpents, the Ocean of Milk among the seas, and the praṇava among mantras.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.50
वज्रं प्रहरणानां च व्रतानां सत्यम् एव च त्वम् एवेच्छा च द्वेषश् च रागो मोहः शमः क्षमा ॥
vajraṃ praharaṇānāṃ ca vratānāṃ satyam eva ca tvam evecchā ca dveṣaś ca rāgo mohaḥ śamaḥ kṣamā //
(You are) the thunderbolt among weapons, and truth among vows; you alone are desire and hatred, passion, delusion, calm and forbearance.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.51
व्यवसायो धृतिर् लोभः कामक्रोधौ जयाजयौ त्वं गदी त्वं शरी चापी खट्वाङ्गी मुद्गरी तथा ॥
vyavasāyo dhṛtir lobhaḥ kāmakrodhau jayājayau tvaṃ gadī tvaṃ śarī cāpī khaṭvāṅgī mudgarī tathā //
(You are) resolve, steadfastness, greed, lust and anger, victory and defeat; you bear the mace, you bear the arrow and the bow, the khaṭvāṅga club and the hammer.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.52
छेत्ता भेत्ता प्रहर्ता च नेता मन्तासि नो मतः दशलक्षणसंयुक्तो धर्मो ऽर्थः काम एव च ॥
chettā bhettā prahartā ca netā mantāsi no mataḥ daśalakṣaṇasaṃyukto dharmo 'rthaḥ kāma eva ca //
You are the cutter, the breaker, the striker, the leader, the thinker — so we hold; (you are) dharma endowed with its ten characteristics, and wealth and pleasure.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.53
इन्दुः समुद्रः सरितः पल्वलानि सरांसि च लतावल्ल्यस् तृणौषध्यः पशवो मृगपक्षिणः ॥
induḥ samudraḥ saritaḥ palvalāni sarāṃsi ca latāvallyas tṛṇauṣadhyaḥ paśavo mṛgapakṣiṇaḥ //
(You are) the moon, the sea, the rivers, the ponds and the lakes, the creepers and vines, the grasses and herbs, the cattle, the wild animals and birds.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.54
द्रव्यकर्मगुणारम्भः कालपुष्पफलप्रदः आदिश् चान्तश् च मध्यश् च गायत्र्य् ॐकार एव च ॥
dravyakarmaguṇārambhaḥ kālapuṣpaphalapradaḥ ādiś cāntaś ca madhyaś ca gāyatry oṃkāra eva ca //
(You are) the origination of substance, action and quality; the giver of the flower and fruit of time; the beginning, the end and the middle, the Gāyatrī and the syllable Oṃ.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.55
हरितो लोहितः कृष्णो नीलः पीतस् तथा क्षणः कद्रुश् च कपिलो बभ्रुः कपोतो मच्छकस् तथा ॥
harito lohitaḥ kṛṣṇo nīlaḥ pītas tathā kṣaṇaḥ kadruś ca kapilo babhruḥ kapoto macchakas tathā //
(You are) green, red, black, dark blue, and yellow, and the instant; tawny, brown, reddish-brown, dove-grey, and fish-coloured too.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.56
सुवर्णरेता विख्यातः सुवर्णश् चाप्य् अथो मतः सुवर्णनामा च तथा सुवर्णप्रिय एव च ॥
suvarṇaretā vikhyātaḥ suvarṇaś cāpy atho mataḥ suvarṇanāmā ca tathā suvarṇapriya eva ca //
You are renowned as one whose seed is gold, and you are held to be gold itself; likewise you are named 'gold' and are fond of gold.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.57
त्वम् इन्द्रश् च यमश् चैव वरुणो धनदो ऽनलः उत्फुल्लश् चित्रभानुश् च स्वर्भानुर् भानुर् एव च ॥
tvam indraś ca yamaś caiva varuṇo dhanado 'nalaḥ utphullaś citrabhānuś ca svarbhānur bhānur eva ca //
You are Indra and Yama, Varuṇa, the giver of wealth (Kubera), and fire; the blossoming one, Citrabhānu, Svarbhānu (Rāhu) and the sun.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.58
होत्रं होता च होम्यं च हुतं चैव तथा प्रभुः त्रिसौपर्णस् तथा ब्रह्मन् यजुषां शतरुद्रियम् ॥
hotraṃ hotā ca homyaṃ ca hutaṃ caiva tathā prabhuḥ trisauparṇas tathā brahman yajuṣāṃ śatarudriyam //
(You are) the oblation-rite, the offerer, what is to be offered and what has been offered, and likewise the lord; you are the Trisuparṇa, O Brahman, and the Śatarudriya of the Yajus verses.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.59
पवित्रं च पवित्राणां मङ्गलानां च मङ्गलम् प्राणश् च त्वं रजश् च त्वं तमः सत्त्वयुतस् तथा ॥
pavitraṃ ca pavitrāṇāṃ maṅgalānāṃ ca maṅgalam prāṇaś ca tvaṃ rajaś ca tvaṃ tamaḥ sattvayutas tathā //
(You are) the purifier of purifiers and the auspiciousness of auspicious things; you are breath, and you are rajas, and tamas together with sattva.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.60
प्राणो ऽपानः समानश् च उदानो व्यान एव च उन्मेषश् च निमेषश् च क्षुत्तृङ्जृम्भा तथैव च ॥
prāṇo 'pānaḥ samānaś ca udāno vyāna eva ca unmeṣaś ca nimeṣaś ca kṣuttṛṅjṛmbhā tathaiva ca //
(You are) prāṇa, apāna, samāna, udāna and vyāna; the opening and the closing of the eyes, and hunger, thirst and yawning as well.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.61
लोहिताङ्गश् च दंष्ट्री च महावक्त्रो महोदरः शुचिरोमा हरिच्छ्मश्रुर् ऊर्ध्वकेशश् चलाचलः ॥
lohitāṅgaś ca daṃṣṭrī ca mahāvaktro mahodaraḥ śuciromā haricchmaśrur ūrdhvakeśaś calācalaḥ //
Red-limbed and fanged, huge-mouthed, big-bellied, with bright hair and tawny beard, hair standing upright, moving and unmoving.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.62
गीतवादित्रनृत्याङ्गो गीतवादनकप्रियः मत्स्यो जालो जलो ऽजय्यो जलव्यालः कुटीचरः ॥
gītavāditranṛtyāṅgo gītavādanakapriyaḥ matsyo jālo jalo 'jayyo jalavyālaḥ kuṭīcaraḥ //
With limbs (moving) in song, instrumental music and dance, fond of singing and playing; the fish, the net, the water, the unconquerable, the water-serpent, the hut-dweller.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.63
विकालश् च सुकालश् च दुष्कालः कालनाशनः मृत्युश् चैवाक्षयो ऽन्तश् च क्षमामायाकरोत्करः ॥
vikālaś ca sukālaś ca duṣkālaḥ kālanāśanaḥ mṛtyuś caivākṣayo 'ntaś ca kṣamāmāyākarotkaraḥ //
(He is) the wrong time and the good time, the evil time and the destroyer of time; he is death, and the imperishable, and the end; he is patience, illusion, and a heap of action.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.64
संवर्तो वर्तकश् चैव संवर्तकबलाहकौ घण्टाकी घण्टकी घण्टी चूडालो लवणोदधिः ॥
saṃvarto vartakaś caiva saṃvartakabalāhakau ghaṇṭākī ghaṇṭakī ghaṇṭī cūḍālo lavaṇodadhiḥ //
(He is) Saṃvarta and Vartaka, and the two, Saṃvartaka and Balāhaka; he bears the bell, is furnished with a bell, has a small bell, wears a crest, and is the salt ocean.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.65
ब्रह्मा कालाग्निवक्त्रश् च दण्डी मुण्डस् त्रिदण्डधृक् चतुर्युगश् चतुर्वेदश् चतुर्होत्रश् चतुष्पथः ॥
brahmā kālāgnivaktraś ca daṇḍī muṇḍas tridaṇḍadhṛk caturyugaś caturvedaś caturhotraś catuṣpathaḥ //
(He is) Brahmā, and he whose mouth is the fire of time; he bears the staff, is shaven-headed, and holds the triple staff; he is the four ages, the four Vedas, the four sacrificial offices, and the crossing of four roads.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.66
चातुराश्रम्यनेता च चातुर्वर्ण्यकरश् च ह क्षराक्षरः प्रियो धूर्तो गणैर् गण्यो गणाधिपः ॥
cāturāśramyanetā ca cāturvarṇyakaraś ca ha kṣarākṣaraḥ priyo dhūrto gaṇair gaṇyo gaṇādhipaḥ //
And (he is) the leader of the system of four life-stages, and indeed the maker of the four classes; he is the perishable and the imperishable, the beloved, the rogue; he is to be counted among the hosts, and the lord of the hosts.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.67
रक्तमाल्याम्बरधरो गिरीशो गिरिजाप्रियः शिल्पीशः शिल्पिनः श्रेष्ठः सर्वशिल्पिप्रवर्तकः ॥
raktamālyāmbaradharo girīśo girijāpriyaḥ śilpīśaḥ śilpinaḥ śreṣṭhaḥ sarvaśilpipravartakaḥ //
(He is) the wearer of red garlands and garments, the lord of the mountain, dear to the mountain-born (Pārvatī); the lord of craftsmen, the best of craftsmen, the one who sets all craftsmen to work.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.68
भगनेत्रान्तकश् चण्डः पूष्णो दन्तविनाशनः स्वाहा स्वधा वषट्कारो नमस्कार नमो ऽस्तु ते ॥
bhaganetrāntakaś caṇḍaḥ pūṣṇo dantavināśanaḥ svāhā svadhā vaṣaṭkāro namaskāra namo 'stu te //
(He is) the ender of Bhaga's eyes, the fierce one, the destroyer of Pūṣan's teeth; he is svāhā, svadhā, the utterance vaṣaṭ, and the act of homage — homage be to you!
AI translation rendered from the Sanskrit, not a published edition
BrP 40.69
गूढव्रतश् च गूढश् च गूढव्रतनिषेवितः तरणस् तारणश् चैव सर्वभूतेषु तारणः ॥
gūḍhavrataś ca gūḍhaś ca gūḍhavrataniṣevitaḥ taraṇas tāraṇaś caiva sarvabhūteṣu tāraṇaḥ //
(He is) of hidden observance and hidden (himself), and served with hidden observances; he is the crosser and the one who ferries across, the one who ferries all beings across.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.70
धाता विधाता संधाता निधाता धारणो धरः तपो ब्रह्म च सत्यं च ब्रह्मचर्यं तथार्जवम् ॥
dhātā vidhātā saṃdhātā nidhātā dhāraṇo dharaḥ tapo brahma ca satyaṃ ca brahmacaryaṃ tathārjavam //
(He is) the establisher, the ordainer, the joiner, the depositor, the supporter, the bearer; he is austerity and brahman and truth, and chastity, and likewise uprightness.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.71
भूतात्मा भूतकृद् भूतो भूतभव्यभवोद्भवः भूर् भुवः स्वरितश् चैव भूतो ह्य् अग्निर् महेश्वरः ॥
bhūtātmā bhūtakṛd bhūto bhūtabhavyabhavodbhavaḥ bhūr bhuvaḥ svaritaś caiva bhūto hy agnir maheśvaraḥ //
(He is) the self of beings, the maker of beings, being itself, the origin of what has been, what will be, and what is; he is bhūḥ, bhuvaḥ, and the svarita accent, and indeed he is the element, fire, the great lord.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.72
ब्रह्मावर्तः सुरावर्तः कामावर्त नमो ऽस्तु ते कामबिम्बविनिर्हन्ता कर्णिकारस्रजप्रियः ॥
brahmāvartaḥ surāvartaḥ kāmāvarta namo 'stu te kāmabimbavinirhantā karṇikārasrajapriyaḥ //
(He is) the whirl of brahman, the whirl of the gods — O whirl of desire, homage be to you! — the destroyer of the disc of desire, fond of garlands of karṇikāra flowers.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.73
गोनेता गोप्रचारश् च गोवृषेश्वरवाहनः त्रैलोक्यगोप्ता गोविन्दो गोप्ता गोगर्ग एव च ॥
gonetā gopracāraś ca govṛṣeśvaravāhanaḥ trailokyagoptā govindo goptā gogarga eva ca //
(He is) the leader of cattle and the pasture of cattle, whose mount is the bull, lord of bulls; the protector of the three worlds, Govinda, the guardian, and indeed Gogarga.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.74
अखण्डचन्द्राभिमुखः सुमुखो दुर्मुखो ऽमुखः चतुर्मुखो बहुमुखो रणेष्व् अभिमुखः सदा ॥
akhaṇḍacandrābhimukhaḥ sumukho durmukho 'mukhaḥ caturmukho bahumukho raṇeṣv abhimukhaḥ sadā //
(He is) turned toward the unbroken (full) moon; fair-faced, ill-faced, and faceless; four-faced, many-faced, and always facing forward in battles.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.75
हिरण्यगर्भः शकुनिर् धनदो ऽर्थपतिर् विराट् अधर्महा महादक्षो दण्डधारो रणप्रियः ॥
hiraṇyagarbhaḥ śakunir dhanado 'rthapatir virāṭ adharmahā mahādakṣo daṇḍadhāro raṇapriyaḥ //
(He is) Hiraṇyagarbha, the bird, the giver of wealth, the lord of riches, the vast one; the slayer of unrighteousness, greatly skilled, the wielder of the rod, fond of battle.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.76
तिष्ठन् स्थिरश् च स्थाणुश् च निष्कम्पश् च सुनिश्चलः दुर्वारणो दुर्विषहो दुःसहो दुरतिक्रमः ॥
tiṣṭhan sthiraś ca sthāṇuś ca niṣkampaś ca suniścalaḥ durvāraṇo durviṣaho duḥsaho duratikramaḥ //
(He is) standing, steady, and a pillar, unshaking and quite immovable; hard to ward off, hard to endure, hard to bear, hard to overcome.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.77
दुर्धरो दुर्वशो नित्यो दुर्दर्पो विजयो जयः शशः शशाङ्कनयनशीतोष्णः क्षुत् तृषा जरा ॥
durdharo durvaśo nityo durdarpo vijayo jayaḥ śaśaḥ śaśāṅkanayanaśītoṣṇaḥ kṣut tṛṣā jarā //
(He is) hard to hold, hard to control, eternal, hard to humble, victory and conquest; he is the hare, the hare-marked moon, the eye, cold and heat, hunger, thirst, and old age.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.78
आधयो व्याधयश् चैव व्याधिहा व्याधिपश् च यः सह्यो यज्ञमृगव्याधो व्याधीनाम् आकरो ऽकरः ॥
ādhayo vyādhayaś caiva vyādhihā vyādhipaś ca yaḥ sahyo yajñamṛgavyādho vyādhīnām ākaro 'karaḥ //
(He is) the mental afflictions and the bodily diseases, and the destroyer of disease, and he who is lord of diseases; he is the Sahya (mountain), the hunter of the sacrifice-deer, the mine of diseases and their remover.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.79
शिखण्डी पुण्डरीकश् च पुण्डरीकावलोकनः दण्डधृक् चक्रदण्डश् च रौद्रभागविनाशनः ॥
śikhaṇḍī puṇḍarīkaś ca puṇḍarīkāvalokanaḥ daṇḍadhṛk cakradaṇḍaś ca raudrabhāgavināśanaḥ //
(He is) crested, the white lotus, and the one who gazes upon the white lotus; the wielder of the rod, the wheel-rod, and the destroyer of the terrible portion.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.80
विषपो ऽमृतपश् चैव सुरापः क्षीरसोमपः मधुपश् चापपश् चैव सर्वपश् च बलाबलः ॥
viṣapo 'mṛtapaś caiva surāpaḥ kṣīrasomapaḥ madhupaś cāpapaś caiva sarvapaś ca balābalaḥ //
(He is) the drinker of poison and the drinker of nectar, the drinker of liquor, the drinker of milk and soma, the drinker of honey and the drinker of water, and the drinker of all — strong and weak.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.81
वृषाङ्गराम्भो वृषभस् तथा वृषभलोचनः वृषभश् चैव विख्यातो लोकानां लोकसंस्कृतः ॥
vṛṣāṅgarāmbho vṛṣabhas tathā vṛṣabhalocanaḥ vṛṣabhaś caiva vikhyāto lokānāṃ lokasaṃskṛtaḥ //
(He is) Vṛṣāṅgarāmbha, and likewise the bull, and bull-eyed; and he is renowned as the bull of the worlds, the one who refines the world.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.82
चन्द्रादित्यौ चक्षुषी ते हृदयं च पितामहः अग्निष्टोमस् तथा देहो धर्मकर्मप्रसाधितः ॥
candrādityau cakṣuṣī te hṛdayaṃ ca pitāmahaḥ agniṣṭomas tathā deho dharmakarmaprasādhitaḥ //
The moon and the sun are your two eyes, and the Grandfather is your heart; and your body is the Agniṣṭoma rite, perfected by the works of dharma.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.83
न ब्रह्मा न च गोविन्दः पुराण-ऋषयो न च माहात्म्यं वेदितुं शक्ता याथातथ्येन ते शिव ॥
na brahmā na ca govindaḥ purāṇa-ṛṣayo na ca māhātmyaṃ vedituṃ śaktā yāthātathyena te śiva //
Neither Brahmā nor Govinda, nor the ancient seers, are able to know your greatness as it truly is, O Śiva.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.84
शिवा या मूर्तयः सूक्ष्मास् ते मह्यं यान्तु दर्शनम् ताभिर् मां सर्वतो रक्ष पिता पुत्रम् इवौरसम् ॥
śivā yā mūrtayaḥ sūkṣmās te mahyaṃ yāntu darśanam tābhir māṃ sarvato rakṣa pitā putram ivaurasam //
Those subtle forms of yours which are auspicious—let them come into my sight; with them guard me on every side, as a father (guards) his own begotten son.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.85
रक्ष मां रक्षणीयो ऽहं तवानघ नमो ऽस्तु ते भक्तानुकम्पी भगवान् भक्तश् चाहं सदा त्वयि ॥
rakṣa māṃ rakṣaṇīyo 'haṃ tavānagha namo 'stu te bhaktānukampī bhagavān bhaktaś cāhaṃ sadā tvayi //
Protect me—I am one to be protected by you, O sinless one; homage be to you. The Lord is compassionate to his devotees, and I am always devoted to you.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.86
यः सहस्राण्य् अनेकानि पुंसाम् आवृत्य दुर्दृशाम् तिष्ठत्य् एकः समुद्रान्ते स मे गोप्तास्तु नित्यशः ॥
yaḥ sahasrāṇy anekāni puṃsām āvṛtya durdṛśām tiṣṭhaty ekaḥ samudrānte sa me goptāstu nityaśaḥ //
He who, having covered over many thousands of men hard to look upon, stands alone at the ocean's end—may he be my protector always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.87
यं विनिद्रा जितश्वासाः सत्त्वस्थाः समदर्शिनः ज्योतिः पश्यन्ति युञ्जानास् तस्मै योगात्मने नमः ॥
yaṃ vinidrā jitaśvāsāḥ sattvasthāḥ samadarśinaḥ jyotiḥ paśyanti yuñjānās tasmai yogātmane namaḥ //
Whom the sleepless ones, who have mastered their breath, who abide in purity and see (all) alike, behold as light while practising yoga—to him, whose self is yoga, homage.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.88
संभक्ष्य सर्वभूतानि युगान्ते समुपस्थिते यः शेते जलमध्यस्थस् तं प्रपद्ये ऽम्बुशायिनम् ॥
saṃbhakṣya sarvabhūtāni yugānte samupasthite yaḥ śete jalamadhyasthas taṃ prapadye 'mbuśāyinam //
Having devoured all beings when the end of the age has come, he who lies asleep abiding in the midst of the waters—to him, the sleeper on the water, I go for refuge.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.89
प्रविश्य वदनं राहोर् यः सोमं पिबते निशि ग्रसत्य् अर्कं च स्वर्भानुर् भूत्वा सोमाग्निर् एव च ॥
praviśya vadanaṃ rāhor yaḥ somaṃ pibate niśi grasaty arkaṃ ca svarbhānur bhūtvā somāgnir eva ca //
He who, having entered the mouth of Rāhu, drinks the soma by night, and, becoming Svarbhānu, swallows the sun, and (is) indeed the fire of the moon.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.90
अङ्गुष्ठमात्राः पुरुषा देहस्थाः सर्वदेहिनाम् रक्षन्तु ते च मां नित्यं नित्यं चाप्याययन्तु माम् ॥
aṅguṣṭhamātrāḥ puruṣā dehasthāḥ sarvadehinām rakṣantu te ca māṃ nityaṃ nityaṃ cāpyāyayantu mām //
The persons of the measure of a thumb, dwelling in the bodies of all embodied beings—may they too protect me always, and always nourish me.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.91
येनाप्य् उत्पादिता गर्भा अपो भागगताश् च ये तेषां स्वाहा स्वधा चैव आप्नुवन्ति स्वदन्ति च ॥
yenāpy utpāditā garbhā apo bhāgagatāś ca ye teṣāṃ svāhā svadhā caiva āpnuvanti svadanti ca //
(He) by whom embryos are generated, and those (beings) who have gone into the waters as their portion—theirs are Svāhā and Svadhā; they obtain and they taste (them).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.92
येन रोहन्ति देहस्थाः प्राणिनो रोदयन्ति च हर्षयन्ति न कृष्यन्ति नमस् तेभ्यस् तु नित्यशः ॥
yena rohanti dehasthāḥ prāṇino rodayanti ca harṣayanti na kṛṣyanti namas tebhyas tu nityaśaḥ //
By whom the breathing creatures dwelling in bodies grow, and (who) make them weep, gladden them, (and) do not draw them away—to them be homage always.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.93
ये समुद्रे नदीदुर्गे पर्वतेषु गुहासु च वृक्षमूलेषु गोष्ठेषु कान्तारगहनेषु च ॥
ye samudre nadīdurge parvateṣu guhāsu ca vṛkṣamūleṣu goṣṭheṣu kāntāragahaneṣu ca //
Those who are in the ocean, in the fastness of rivers, on mountains and in caves, at the roots of trees, in cow-pens, and in the depths of the wilderness,
AI translation rendered from the Sanskrit, not a published edition
BrP 40.94
चतुष्पथेषु रथ्यासु चत्वरेषु सभासु च हस्त्यश्वरथशालासु जीर्णोद्यानालयेषु च ॥
catuṣpatheṣu rathyāsu catvareṣu sabhāsu ca hastyaśvarathaśālāsu jīrṇodyānālayeṣu ca //
at crossroads, on highways, in squares and in assembly halls, in stables for elephants, horses and chariots, and in old gardens and dwellings,
AI translation rendered from the Sanskrit, not a published edition
BrP 40.95
येषु पञ्चसु भूतेषु दिशासु विदिशासु च इन्द्रार्कयोर् मध्यगता ये च चन्द्रार्करश्मिषु ॥
yeṣu pañcasu bhūteṣu diśāsu vidiśāsu ca indrārkayor madhyagatā ye ca candrārkaraśmiṣu //
and those who are in the five elements, in the directions and the intermediate directions, those situated between Indra and the sun, and in the rays of moon and sun,
AI translation rendered from the Sanskrit, not a published edition
BrP 40.96
रसातलगता ये च ये च तस्मात् परं गताः नमस् तेभ्यो नमस् तेभ्यो नमस् तेभ्यस् तु सर्वशः ॥
rasātalagatā ye ca ye ca tasmāt paraṃ gatāḥ namas tebhyo namas tebhyo namas tebhyas tu sarvaśaḥ //
and those who have gone to Rasātala, and those who have gone beyond that—homage to them, homage to them, homage to them in every way.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.97
सर्वस् त्वं सर्वगो देवः सर्वभूतपतिर् भवः सर्वभूतान्तरात्मा च तेन त्वं न निमन्त्रितः ॥
sarvas tvaṃ sarvago devaḥ sarvabhūtapatir bhavaḥ sarvabhūtāntarātmā ca tena tvaṃ na nimantritaḥ //
You are all, the god who goes everywhere, the lord of all beings, Bhava, and the inner self of all beings—for that reason you were not invited (by me).
AI translation rendered from the Sanskrit, not a published edition
BrP 40.98
त्वम् एव चेज्यसे देव यज्ञैर् विविधदक्षिणैः त्वम् एव कर्ता सर्वस्य तेन त्वं न निमन्त्रितः ॥
tvam eva cejyase deva yajñair vividhadakṣiṇaiḥ tvam eva kartā sarvasya tena tvaṃ na nimantritaḥ //
And it is you alone, O god, who are worshipped by sacrifices with their various gifts; you alone are the maker of all—for that reason you were not invited.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.99
अथवा मायया देव मोहितः सूक्ष्मया तव तस्मात् तु कारणाद् वापि त्वं मया न निमन्त्रितः ॥
athavā māyayā deva mohitaḥ sūkṣmayā tava tasmāt tu kāraṇād vāpi tvaṃ mayā na nimantritaḥ //
Or else, O god, I was deluded by your subtle māyā—for that reason too you were not invited by me.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.100
प्रसीद मम देवेश त्वम् एव शरणं मम त्वं गतिस् त्वं प्रतिष्ठा च न चान्यो ऽस्तीति मे मतिः ॥
prasīda mama deveśa tvam eva śaraṇaṃ mama tvaṃ gatis tvaṃ pratiṣṭhā ca na cānyo 'stīti me matiḥ //
Be gracious to me, O lord of gods; you alone are my refuge; you are (my) goal and you are (my) support, and my conviction is that there is no other.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.101
स्तुत्वैवं स महादेवं विरराम महामतिः भगवान् अपि सुप्रीतः पुनर् दक्षम् अभाषत ॥
stutvaivaṃ sa mahādevaṃ virarāma mahāmatiḥ bhagavān api suprītaḥ punar dakṣam abhāṣata //
Having praised the Great God thus, that man of great mind fell silent; and the Lord, well pleased, spoke again to Dakṣa.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.102
परितुष्टो ऽस्मि ते दक्ष स्तवेनानेन सुव्रत बहुना तु किम् उक्तेन मत्समीपं गमिष्यसि ॥
parituṣṭo 'smi te dakṣa stavenānena suvrata bahunā tu kim uktena matsamīpaṃ gamiṣyasi //
"I am wholly satisfied with you, Dakṣa, by this hymn of praise, O you of good vows. But what need of much speaking—you shall come into my presence."
AI translation rendered from the Sanskrit, not a published edition
BrP 40.103
तथैवम् अब्रवीद् वाक्यं त्रैलोक्याधिपतिर् भवः कृत्वाश्वासकरं वाक्यं सर्वज्ञो वाक्यसंहितम् ॥
tathaivam abravīd vākyaṃ trailokyādhipatir bhavaḥ kṛtvāśvāsakaraṃ vākyaṃ sarvajño vākyasaṃhitam //
Thus indeed spoke Bhava, the lord of the three worlds, the all-knowing one, having uttered a reassuring speech, a speech well composed.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.104
दक्ष दुःखं न कर्तव्यं यज्ञविध्वंसनं प्रति अहं यज्ञहनस् तुभ्यं दृष्टम् एतत् पुरानघ ॥
dakṣa duḥkhaṃ na kartavyaṃ yajñavidhvaṃsanaṃ prati ahaṃ yajñahanas tubhyaṃ dṛṣṭam etat purānagha //
"Dakṣa, you should not grieve over the destruction of the sacrifice; I am the destroyer of your sacrifice — this was foreseen by me long ago, O sinless one."
AI translation rendered from the Sanskrit, not a published edition
BrP 40.105
भूयश् च त्वं वरम् इमं मत्तो गृह्णीष्व सुव्रत प्रसन्नसुमुखो भूत्वा ममैकाग्रमनाः शृणु ॥
bhūyaś ca tvaṃ varam imaṃ matto gṛhṇīṣva suvrata prasannasumukho bhūtvā mamaikāgramanāḥ śṛṇu //
"And further, receive this boon from me, O you of good vows; becoming glad and cheerful of face, listen to me with a one-pointed mind."
AI translation rendered from the Sanskrit, not a published edition
BrP 40.106
अश्वमेधसहस्रस्य वाजपेयशतस्य वै प्रजापते मत्प्रसादात् फलभागी भविष्यसि ॥
aśvamedhasahasrasya vājapeyaśatasya vai prajāpate matprasādāt phalabhāgī bhaviṣyasi //
"O Prajāpati, by my grace you shall become a sharer in the fruit of a thousand horse-sacrifices and of a hundred vājapeya rites."
AI translation rendered from the Sanskrit, not a published edition
BrP 40.107
वेदान् षडङ्गान् बुध्यस्व सांख्ययोगांश् च कृत्स्नशः तपश् च विपुलं तप्त्वा दुश्चरं देवदानवैः ॥
vedān ṣaḍaṅgān budhyasva sāṃkhyayogāṃś ca kṛtsnaśaḥ tapaś ca vipulaṃ taptvā duścaraṃ devadānavaiḥ //
"Know the Vedas with their six auxiliaries, and the Sāṃkhya and Yoga (teachings) entirely; and having practised vast austerity, hard to perform (even) for gods and demons —"
AI translation rendered from the Sanskrit, not a published edition
BrP 40.108
अब्दैर् द्वादशभिर् युक्तं गूढम् अप्रज्ञनिन्दितम् वर्णाश्रमकृतैर् धर्मैर् विनीतं न क्वचित् क्वचित् ॥
abdair dvādaśabhir yuktaṃ gūḍham aprajñaninditam varṇāśramakṛtair dharmair vinītaṃ na kvacit kvacit //
"— (a vow) joined with twelve years, secret, censured by the unwise, not everywhere taught by the duties laid down for the classes and stages of life,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.109
समागतं व्यवसितं पशुपाशविमोक्षणम् सर्वेषाम् आश्रमाणां च मया पाशुपतं व्रतम् ॥
samāgataṃ vyavasitaṃ paśupāśavimokṣaṇam sarveṣām āśramāṇāṃ ca mayā pāśupataṃ vratam //
"— brought together and determined upon by me, the releasing of the beast from its bond, (belonging) to all the stages of life: the Pāśupata vow,"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.110
उत्पादितं दक्ष शुभं सर्वपापविमोचनम् अस्य चीर्णस्य यत् सम्यक् फलं भवति पुष्कलम् तच् चास्तु सुमहाभाग मानसस् त्यज्यतां ज्वरः ॥
utpāditaṃ dakṣa śubhaṃ sarvapāpavimocanam asya cīrṇasya yat samyak phalaṃ bhavati puṣkalam tac cāstu sumahābhāga mānasas tyajyatāṃ jvaraḥ //
"— (this) auspicious (vow), freeing from all sins, has been produced (by me), Dakṣa. Whatever abundant fruit rightly comes about from its being duly practised, let that also be yours, O greatly fortunate one; let the fever of your mind be given up."
AI translation rendered from the Sanskrit, not a published edition
BrP 40.111
एवम् उक्त्वा तु देवेशः सपत्नीकः सहानुगः अदर्शनम् अनुप्राप्तो दक्षस्यामिततेजसः ॥
evam uktvā tu deveśaḥ sapatnīkaḥ sahānugaḥ adarśanam anuprāpto dakṣasyāmitatejasaḥ //
Having spoken thus, the lord of gods, together with his wife and with his followers, passed out of the sight of Dakṣa of measureless splendour.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.112
अवाप्य च तथा भागं यथोक्तं चोमया भवः ज्वरं च सर्वधर्मज्ञो बहुधा व्यभजत् तदा ॥
avāpya ca tathā bhāgaṃ yathoktaṃ comayā bhavaḥ jvaraṃ ca sarvadharmajño bahudhā vyabhajat tadā //
And having received his share as had been stated, Bhava, together with Umā, then, knower of all duties, divided the fever into many parts.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.113
शान्त्यर्थं सर्वभूतानां शृणुध्वम् अथ वै द्विजाः शिखाभितापो नागानां पर्वतानां शिलाजतु ॥
śāntyarthaṃ sarvabhūtānāṃ śṛṇudhvam atha vai dvijāḥ śikhābhitāpo nāgānāṃ parvatānāṃ śilājatu //
Hear now, O twice-born ones, for the appeasement of all beings: in serpents it is the burning of the crest; in mountains, bitumen;
AI translation rendered from the Sanskrit, not a published edition
BrP 40.114
अपां तु नीलिकां विद्यान् निर्मोको भुजगेषु च खोरकः सौरभेयाणाम् ऊखरः पृथिवीतले ॥
apāṃ tu nīlikāṃ vidyān nirmoko bhujageṣu ca khorakaḥ saurabheyāṇām ūkharaḥ pṛthivītale //
and in waters one should know it as the blue-green scum; among snakes it is the sloughing of the skin; among the offspring of Surabhī (cattle) it is khoraka; on the surface of the earth, saline barrenness;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.115
शुनाम् अपि च धर्मज्ञा दृष्टिप्रत्यवरोधनम् रन्ध्रागतम् अथाश्वानां शिखोद्भेदश् च बर्हिणाम् ॥
śunām api ca dharmajñā dṛṣṭipratyavarodhanam randhrāgatam athāśvānāṃ śikhodbhedaś ca barhiṇām //
and among dogs, O knowers of dharma, the obstruction of sight; among horses it goes to the openings (of the hooves?); and among peacocks the splitting of the crest;
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
BrP 40.116
नेत्ररागः कोकिलानां द्वेषः प्रोक्तो महात्मनाम् जनानाम् अपि भेदश् च सर्वेषाम् इति नः श्रुतम् ॥
netrarāgaḥ kokilānāṃ dveṣaḥ prokto mahātmanām janānām api bhedaś ca sarveṣām iti naḥ śrutam //
among cuckoos it is redness of the eyes; among great-souled ones it is declared to be hatred; and among all men it is division (quarrel) — so we have heard.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.117
शुकानाम् अपि सर्वेषां हिक्किका प्रोच्यते ज्वरः शार्दूलेष्व् अथ वै विप्राः श्रमो ज्वर इहोच्यते ॥
śukānām api sarveṣāṃ hikkikā procyate jvaraḥ śārdūleṣv atha vai viprāḥ śramo jvara ihocyate //
And among all parrots the fever is called hiccups; and in tigers, O brahmins, fatigue is here called the fever;
AI translation rendered from the Sanskrit, not a published edition
BrP 40.118
मानुषेषु च सर्वज्ञा ज्वरो नामैष कीर्तितः मरणे जन्मनि तथा मध्ये चापि निवेशितः ॥
mānuṣeṣu ca sarvajñā jvaro nāmaiṣa kīrtitaḥ maraṇe janmani tathā madhye cāpi niveśitaḥ //
and among humans, O all-knowing ones, it is proclaimed as "fever" by name, and it is lodged at death, at birth, and also in between.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.119
एतन् माहेश्वरं तेजो ज्वरो नाम सुदारुणः नमस्यश् चैव मान्यश् च सर्वप्राणिभिर् ईश्वरः ॥
etan māheśvaraṃ tejo jvaro nāma sudāruṇaḥ namasyaś caiva mānyaś ca sarvaprāṇibhir īśvaraḥ //
This is the splendour of Maheśvara, the exceedingly terrible thing called fever; and it is the Lord, to be bowed to and honoured by all living beings.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.120
इमां ज्वरोत्पत्तिम् अदीनमानसः पठेत् सदा यः सुसमाहितो नरः विमुक्तरोगः स नरो मुदायुतो लभेत कामांश् च यथामनीषितान्
imāṃ jvarotpattim adīnamānasaḥ paṭhet sadā yaḥ susamāhito naraḥ vimuktarogaḥ sa naro mudāyuto labheta kāmāṃś ca yathāmanīṣitān
The man who, undejected in mind and well concentrated, always recites this origin of fever — that man, freed from disease and filled with joy, would obtain his desires as he wishes.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.121
दक्षप्रोक्तं स्तवं चापि कीर्तयेद् यः शृणोति वा नाशुभं प्राप्नुयात् किंचिद् दीर्घम् आयुर् अवाप्नुयात् ॥
dakṣaproktaṃ stavaṃ cāpi kīrtayed yaḥ śṛṇoti vā nāśubhaṃ prāpnuyāt kiṃcid dīrgham āyur avāpnuyāt //
And whoever recites or hears the hymn spoken by Dakṣa would meet with nothing inauspicious, and would obtain long life.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.122
यथा सर्वेषु देवेषु वरिष्ठो भगवान् भवः तथा स्तवो वरिष्ठो ऽयं स्तवानां दक्षनिर्मितः ॥
yathā sarveṣu deveṣu variṣṭho bhagavān bhavaḥ tathā stavo variṣṭho 'yaṃ stavānāṃ dakṣanirmitaḥ //
As the lord Bhava is the highest among all gods, so this hymn composed by Dakṣa is the highest of hymns.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.123
यशःस्वर्गसुरैश्वर्यवित्तादिजयकाङ्क्षिभिः स्तोतव्यो भक्तिम् आस्थाय विद्याकामैश् च यत्नतः ॥
yaśaḥsvargasuraiśvaryavittādijayakāṅkṣibhiḥ stotavyo bhaktim āsthāya vidyākāmaiś ca yatnataḥ //
(This hymn) is to be praised with effort, taking up devotion, by those who desire fame, heaven, divine lordship, wealth and the like, and victory, and by those who wish for learning.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.124
व्याधितो दुःखितो दीनो नरो ग्रस्तो भयादिभिः राजकार्यनियुक्तो वा मुच्यते महतो भयात् ॥
vyādhito duḥkhito dīno naro grasto bhayādibhiḥ rājakāryaniyukto vā mucyate mahato bhayāt //
A man who is diseased, sorrowful, wretched, seized by fear and the like, or appointed to the king's business, is released from great danger.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.125
अनेनैव च देहेन गणानां च महेश्वरात् इह लोके सुखं प्राप्य गणराड् उपजायते ॥
anenaiva ca dehena gaṇānāṃ ca maheśvarāt iha loke sukhaṃ prāpya gaṇarāḍ upajāyate //
And in this very body, by the grace of Maheśvara, having obtained happiness in this world, he is born as a lord of the (Śiva's) hosts.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.126
न यक्षा न पिशाचा वा न नागा न विनायकाः कुर्युर् विघ्नं गृहे तस्य यत्र संस्तूयते भवः ॥
na yakṣā na piśācā vā na nāgā na vināyakāḥ kuryur vighnaṃ gṛhe tasya yatra saṃstūyate bhavaḥ //
Neither yakṣas nor piśācas, neither nāgas nor vināyakas would cause an obstacle in the house of him in whose home Bhava is praised.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.127
शृणुयाद् वा इदं नारी भक्त्याथ भवभाविता पितृपक्षे भर्तृपक्षे पूज्या भवति चैव ह ॥
śṛṇuyād vā idaṃ nārī bhaktyātha bhavabhāvitā pitṛpakṣe bhartṛpakṣe pūjyā bhavati caiva ha //
And if a woman, filled with devotion to Bhava, should hear this with devotion, she becomes honored on her father's side and on her husband's side.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.128
शृणुयाद् वा इदं सर्वं कीर्तयेद् वाप्य् अभीक्ष्णशः तस्य सर्वाणि कार्याणि सिद्धिं गच्छन्त्य् अविघ्नतः ॥
śṛṇuyād vā idaṃ sarvaṃ kīrtayed vāpy abhīkṣṇaśaḥ tasya sarvāṇi kāryāṇi siddhiṃ gacchanty avighnataḥ //
And whoever should hear all this, or should recite it repeatedly — all his undertakings reach success without obstruction.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.129
मनसा चिन्तितं यच् च यच् च वाचाप्य् उदाहृतम् सर्वं संपद्यते तस्य स्तवस्यास्यानुकीर्तनात् ॥
manasā cintitaṃ yac ca yac ca vācāpy udāhṛtam sarvaṃ saṃpadyate tasya stavasyāsyānukīrtanāt //
Whatever is thought of in the mind, and whatever is uttered with speech, all of it comes about for him through the repeated recitation of this hymn.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.130
देवस्य सगुहस्याथ देव्या नन्दीश्वरस्य च बलिं विभजतः कृत्वा दमेन नियमेन च ॥
devasya saguhasyātha devyā nandīśvarasya ca baliṃ vibhajataḥ kṛtvā damena niyamena ca //
Having made an offering, apportioning it, to the god together with Guha, to the goddess, and to Nandīśvara, with self-control and with observance —
AI translation rendered from the Sanskrit, not a published edition
BrP 40.131
ततः प्रयुक्तो गृह्णीयान् नामान्य् आशु यथाक्रमम् ईप्सितांल् लभते ऽप्य् अर्थान् कामान् भोगांश् च मानवः ॥
tataḥ prayukto gṛhṇīyān nāmāny āśu yathākramam īpsitāṃl labhate 'py arthān kāmān bhogāṃś ca mānavaḥ //
then, thus engaged, he should take up the names promptly in due order; and the man obtains the goods, desires and enjoyments he wishes for.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.132
मृतश् च स्वर्गम् आप्नोति स्त्रीसहस्रसमावृतः सर्वकामसुयुक्तो वा युक्तो वा सर्वपातकैः ॥
mṛtaś ca svargam āpnoti strīsahasrasamāvṛtaḥ sarvakāmasuyukto vā yukto vā sarvapātakaiḥ //
And when dead he attains heaven, surrounded by a thousand women, whether he be well endowed with all desires or joined with all sins.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.133
पठन् दक्षकृतं स्तोत्रं सर्वपापैः प्रमुच्यते मृतश् च गणसायुज्यं पूज्यमानः सुरासुरैः ॥
paṭhan dakṣakṛtaṃ stotraṃ sarvapāpaiḥ pramucyate mṛtaś ca gaṇasāyujyaṃ pūjyamānaḥ surāsuraiḥ //
Reciting the hymn made by Dakṣa, he is freed from all sins, and when dead (he attains) union with the hosts (of Śiva), being honored by gods and asuras.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.134
वृषेण विनियुक्तेन विमानेन विराजते आभूतसंप्लवस्थायी रुद्रस्यानुचरो भवेत् ॥
vṛṣeṇa viniyuktena vimānena virājate ābhūtasaṃplavasthāyī rudrasyānucaro bhavet //
He shines in an aerial car yoked with a bull; enduring until the dissolution of beings, he becomes an attendant of Rudra.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.135
इत्य् आह भगवान् व्यासः पराशरसुतः प्रभुः नैतद् वेदयते कश्चिन् नैतच् छ्राव्यं च कस्यचित् ॥
ity āha bhagavān vyāsaḥ parāśarasutaḥ prabhuḥ naitad vedayate kaścin naitac chrāvyaṃ ca kasyacit //
Thus spoke the venerable Vyāsa, the powerful son of Parāśara: no one should make this known, and this is not to be recited in the hearing of just anyone.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.136
श्रुत्वेमं परमं गुह्यं ये ऽपि स्युः पापयोनयः वैश्याः स्त्रियश् च शूद्राश् च रुद्रलोकम् अवाप्नुयुः ॥
śrutvemaṃ paramaṃ guhyaṃ ye 'pi syuḥ pāpayonayaḥ vaiśyāḥ striyaś ca śūdrāś ca rudralokam avāpnuyuḥ //
Having heard this supreme secret, even those who are of sinful birth — vaiśyas, women and śūdras — would attain the world of Rudra.
AI translation rendered from the Sanskrit, not a published edition
BrP 40.137
श्रावयेद् यश् च विप्रेभ्यः सदा पर्वसु पर्वसु रुद्रलोकम् अवाप्नोति द्विजो वै नात्र संशयः ॥
śrāvayed yaś ca viprebhyaḥ sadā parvasu parvasu rudralokam avāpnoti dvijo vai nātra saṃśayaḥ //
And the twice-born who has it recited to brahmins always at every parvan day attains the world of Rudra — there is no doubt here.
AI translation rendered from the Sanskrit, not a published edition