Brahma Purana — Chapter 190

BrP 190.1

ककुद्मिनि हते ऽरिष्टे धेनुके च निपातिते प्रलम्बे निधनं नीते धृते गोवर्धनाचले ॥

kakudmini hate 'riṣṭe dhenuke ca nipātite pralambe nidhanaṃ nīte dhṛte govardhanācale //

When humped Ariṣṭa was slain and Dhenuka struck down, when Pralamba was brought to (his) death and Mount Govardhana held up,

AI translation rendered from the Sanskrit, not a published edition

BrP 190.2

दमिते कालिये नागे भग्ने तुङ्गद्रुमद्वये हतायां पूतनायां च शकटे परिवर्तिते ॥

damite kāliye nāge bhagne tuṅgadrumadvaye hatāyāṃ pūtanāyāṃ ca śakaṭe parivartite //

When the serpent Kāliya had been subdued, the pair of tall trees broken, Pūtanā slain, and the cart overturned,

AI translation rendered from the Sanskrit, not a published edition

BrP 190.3

कंसाय नारदः प्राह यथावृत्तम् अनुक्रमात् यशोदादेवकीगर्भपरिवर्ताद्य् अशेषतः ॥

kaṃsāya nāradaḥ prāha yathāvṛttam anukramāt yaśodādevakīgarbhaparivartādy aśeṣataḥ //

Nārada told Kaṃsa all that had happened, in order, without omission — the exchange of the wombs of Yaśodā and Devakī and the rest.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.4

श्रुत्वा तत् सकलं कंसो नारदाद् देवदर्शनात् वसुदेवं प्रति तदा कोपं चक्रे स दुर्मतिः ॥

śrutvā tat sakalaṃ kaṃso nāradād devadarśanāt vasudevaṃ prati tadā kopaṃ cakre sa durmatiḥ //

Having heard all that from Nārada, who had beheld it as a god does, that evil-minded Kaṃsa then grew angry at Vasudeva.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.5

सो ऽतिकोपाद् उपालभ्य सर्वयादवसंसदि जगर्हे यादवांश् चापि कार्यं चैतद् अचिन्तयत् ॥

so 'tikopād upālabhya sarvayādavasaṃsadi jagarhe yādavāṃś cāpi kāryaṃ caitad acintayat //

In his great rage he reproached (him) in the assembly of all the Yādavas, and censured the Yādavas too, and considered this course of action.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.6

यावन् न बलम् आरूढौ बलकृष्णौ सुबालकौ तावद् एव मया वध्याव् असाध्यौ रूढयौवनौ ॥

yāvan na balam ārūḍhau balakṛṣṇau subālakau tāvad eva mayā vadhyāv asādhyau rūḍhayauvanau //

"So long as Bala and Kṛṣṇa, being mere small boys, have not attained strength, just so long must they be killed by me — for once youth has come upon them they will be unassailable."

AI translation rendered from the Sanskrit, not a published edition

BrP 190.7

चाणूरो ऽत्र महावीर्यो मुष्टिकश् च महाबलः एताभ्यां मल्लयुद्धे तौ घातयिष्यामि दुर्मदौ ॥

cāṇūro 'tra mahāvīryo muṣṭikaś ca mahābalaḥ etābhyāṃ mallayuddhe tau ghātayiṣyāmi durmadau //

"Here is Cāṇūra of great might, and Muṣṭika of great strength; by these two I shall have those two arrogant ones killed in a wrestling match."

AI translation rendered from the Sanskrit, not a published edition

BrP 190.8

धनुर्महमहायागव्याजेनानीय तौ व्रजात् तथा तथा करिष्यामि यास्यतः संक्षयं यथा ॥

dhanurmahamahāyāgavyājenānīya tau vrajāt tathā tathā kariṣyāmi yāsyataḥ saṃkṣayaṃ yathā //

"Having brought them here from the cowherd station under the pretext of the great bow-festival sacrifice, I shall act in such a way that they go to destruction."

AI translation rendered from the Sanskrit, not a published edition

BrP 190.9

इत्य् आलोच्य स दुष्टात्मा कंसो रामजनार्दनौ हन्तुं कृतमतिर् वीरम् अक्रूरं वाक्यम् अब्रवीत् ॥

ity ālocya sa duṣṭātmā kaṃso rāmajanārdanau hantuṃ kṛtamatir vīram akrūraṃ vākyam abravīt //

Having thus deliberated, that wicked-souled Kaṃsa, resolved in mind to kill Rāma and Janārdana, spoke these words to the hero Akrūra:

AI translation rendered from the Sanskrit, not a published edition

BrP 190.10

भो भो दानपते वाक्यं क्रियतां प्रीतये मम इतः स्यन्दनम् आरुह्य गम्यतां नन्दगोकुलम् ॥

bho bho dānapate vākyaṃ kriyatāṃ prītaye mama itaḥ syandanam āruhya gamyatāṃ nandagokulam //

"Ho, ho, lord of liberality! Let (my) word be carried out for my satisfaction: mounting a chariot, go from here to Nanda's cow-station.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.11

वसुदेवसुतौ तत्र विष्णोर् अंशसमुद्भवौ नाशाय किल संभूतौ मम दुष्टौ प्रवर्धतः ॥

vasudevasutau tatra viṣṇor aṃśasamudbhavau nāśāya kila saṃbhūtau mama duṣṭau pravardhataḥ //

There the two sons of Vasudeva, sprung from a portion of Viṣṇu, born indeed for my destruction, those two wicked ones, are growing up.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.12

धनुर्महमहायागश् चतुर्दश्यां भविष्यति आनेयौ भवता तौ तु मल्लयुद्धाय तत्र वै ॥

dhanurmahamahāyāgaś caturdaśyāṃ bhaviṣyati āneyau bhavatā tau tu mallayuddhāya tatra vai //

The great bow-festival sacrifice will take place on the fourteenth day; those two are to be brought by you there for a wrestling match.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.13

चाणूरमुष्टिकौ मल्लौ नियुद्धकुशलौ मम ताभ्यां सहानयोर् युद्धं सर्वलोको ऽत्र पश्यतु ॥

cāṇūramuṣṭikau mallau niyuddhakuśalau mama tābhyāṃ sahānayor yuddhaṃ sarvaloko 'tra paśyatu //

Cāṇūra and Muṣṭika are my wrestlers, skilled in close combat; let the whole world here watch the fight of these two with them.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.14

नागः कुवलयापीडो महामात्रप्रचोदितः स तौ निहंस्यते पापौ वसुदेवात्मजौ शिशू ॥

nāgaḥ kuvalayāpīḍo mahāmātrapracoditaḥ sa tau nihaṃsyate pāpau vasudevātmajau śiśū //

The elephant Kuvalayāpīḍa, urged on by its keeper, will kill those two wicked boys, the sons of Vasudeva.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.15

तौ हत्वा वसुदेवं च नन्दगोपं च दुर्मतिम् हनिष्ये पितरं चैव उग्रसेनं च दुर्मतिम् ॥

tau hatvā vasudevaṃ ca nandagopaṃ ca durmatim haniṣye pitaraṃ caiva ugrasenaṃ ca durmatim //

Having killed those two, I shall kill Vasudeva, and the evil-minded cowherd Nanda, and my father too, the evil-minded Ugrasena.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.16

ततः समस्तगोपानां गोधनान्य् अखिलान्य् अहम् वित्तं चापहरिष्यामि दुष्टानां मद्वधैषिणाम् ॥

tataḥ samastagopānāṃ godhanāny akhilāny aham vittaṃ cāpahariṣyāmi duṣṭānāṃ madvadhaiṣiṇām //

Then I shall carry off all the cattle-wealth and the property of all the cowherds, those wicked ones who wish for my death.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.17

त्वाम् ऋते यादवाश् चेमे दुष्टा दानपते मम एतेषां च वधायाहं प्रयतिष्याम्य् अनुक्रमात् ॥

tvām ṛte yādavāś ceme duṣṭā dānapate mama eteṣāṃ ca vadhāyāhaṃ prayatiṣyāmy anukramāt //

Except for you, lord of liberality, these Yādavas are wicked toward me; and I shall strive for their killing one after another.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.18

ततो निष्कण्टकं सर्वं राज्यम् एतद् अयादवम् प्रसाधिष्ये त्वया तस्मान् मत्प्रीत्या वीर गम्यताम् ॥

tato niṣkaṇṭakaṃ sarvaṃ rājyam etad ayādavam prasādhiṣye tvayā tasmān matprītyā vīra gamyatām //

Then I shall rule this whole kingdom free of thorns and free of Yādavas; therefore, hero, out of affection for me, let it be gone to by you.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.19

यथा च माहिषं सर्पिर् दधि चाप्य् उपहार्य वै गोपाः समानयन्त्य् आशु त्वया वाच्यास् तथा तथा ॥

yathā ca māhiṣaṃ sarpir dadhi cāpy upahārya vai gopāḥ samānayanty āśu tvayā vācyās tathā tathā //

And you are to speak in such a way that the cowherds quickly bring together buffalo ghee and curds as tribute.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.20

इत्य् आज्ञप्तस् तदाक्रूरो महाभागवतो द्विजाः प्रीतिमान् अभवत् कृष्णं श्वो द्रक्ष्यामीति सत्वरः ॥

ity ājñaptas tadākrūro mahābhāgavato dvijāḥ prītimān abhavat kṛṣṇaṃ śvo drakṣyāmīti satvaraḥ //

Being thus commanded, O brahmins, Akrūra, the great devotee, was then delighted, and in haste (thought), "Tomorrow I shall see Kṛṣṇa!"

AI translation rendered from the Sanskrit, not a published edition

BrP 190.21

तथेत्य् उक्त्वा तु राजानं रथम् आरुह्य सत्वरः निश्चक्राम तदा पुर्या मथुराया मधुप्रियः ॥

tathety uktvā tu rājānaṃ ratham āruhya satvaraḥ niścakrāma tadā puryā mathurāyā madhupriyaḥ //

Saying "So be it" to the king, he quickly mounted the chariot; then that lover of Madhu (Kṛṣṇa) set out from the city of Mathurā.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.22

केशी चापि बलोदग्रः कंसदूतः प्रचोदितः कृष्णस्य निधनाकाङ्क्षी वृन्दावनम् उपागमत् ॥

keśī cāpi balodagraḥ kaṃsadūtaḥ pracoditaḥ kṛṣṇasya nidhanākāṅkṣī vṛndāvanam upāgamat //

And Keśin too, swollen with strength, urged on as Kaṃsa's envoy, desiring Kṛṣṇa's death, came to Vṛndāvana.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.23

स खुरक्षतभूपृष्ठः सटाक्षेपधुताम्बुदः पुनर् विक्रान्तचन्द्रार्कमार्गो गोपान्तम् आगमत् ॥

sa khurakṣatabhūpṛṣṭhaḥ saṭākṣepadhutāmbudaḥ punar vikrāntacandrārkamārgo gopāntam āgamat //

He, the surface of the earth gashed by his hooves, the clouds shaken by the tossing of his mane, again outstripping the paths of moon and sun, came to the cowherds' settlement.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.24

तस्य ह्रेषितशब्देन गोपाला दैत्यवाजिनः गोप्यश् च भयसंविग्ना गोविन्दं शरणं ययुः ॥

tasya hreṣitaśabdena gopālā daityavājinaḥ gopyaś ca bhayasaṃvignā govindaṃ śaraṇaṃ yayuḥ //

At the sound of that demon-horse's neighing the cowherds and the cowherd women, agitated with fear, went to Govinda for refuge.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.25

त्राहि त्राहीति गोविन्दस् तेषां श्रुत्वा तु तद्वचः सतोयजलदध्वानगम्भीरम् इदम् उक्तवान् ॥

trāhi trāhīti govindas teṣāṃ śrutvā tu tadvacaḥ satoyajaladadhvānagambhīram idam uktavān //

Hearing their words, "Save us, save us!", Govinda spoke this, deep as the rumble of a water-laden cloud:

AI translation rendered from the Sanskrit, not a published edition

BrP 190.26

अलं त्रासेन गोपालाः केशिनः किं भयातुरैः भवद्भिर् गोपजातीयैर् वीरवीर्यं विलोप्यते ॥

alaṃ trāsena gopālāḥ keśinaḥ kiṃ bhayāturaiḥ bhavadbhir gopajātīyair vīravīryaṃ vilopyate //

"Enough of terror, cowherds! Why be stricken with fear of Keśin? By you men of the cowherd kind the valour of heroes is being wiped out.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.27

किम् अनेनाल्पसारेण ह्रेषितारोपकारिणा दैतेयबलवाह्येन वल्गता दुष्टवाजिना ॥

kim anenālpasāreṇa hreṣitāropakāriṇā daiteyabalavāhyena valgatā duṣṭavājinā //

What (is to be feared) from this creature of little substance, whose only service is neighing, this prancing, vicious horse, a mount for the demons' host?

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 190.28

एह्य् एहि दुष्ट कृष्णो ऽहं पूष्णस् त्व् इव पिनाकधृक् पातयिष्यामि दशनान् वदनाद् अखिलांस् तव ॥

ehy ehi duṣṭa kṛṣṇo 'haṃ pūṣṇas tv iva pinākadhṛk pātayiṣyāmi daśanān vadanād akhilāṃs tava //

Come, come, wretch! I am Kṛṣṇa; as the bearer of the Pināka (did) to Pūṣan, I will knock all the teeth out of your mouth."

AI translation rendered from the Sanskrit, not a published edition

BrP 190.29

इत्य् उक्त्वा स तु गोविन्दः केशिनः संमुखं ययौ विवृतास्यश् च सो ऽप्य् एनं दैतेयश् च उपाद्रवत् ॥

ity uktvā sa tu govindaḥ keśinaḥ saṃmukhaṃ yayau vivṛtāsyaś ca so 'py enaṃ daiteyaś ca upādravat //

Having said this, Govinda went to face Keśin, and that demon too, with mouth gaping wide, rushed upon him.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.30

बाहुम् आभोगिनं कृत्वा मुखे तस्य जनार्दनः प्रवेशयाम् आस तदा केशिनो दुष्टवाजिनः ॥

bāhum ābhoginaṃ kṛtvā mukhe tasya janārdanaḥ praveśayām āsa tadā keśino duṣṭavājinaḥ //

Making his arm like a coil, Janārdana then thrust it into the mouth of Keśin, that vicious horse.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.31

केशिनो वदनं तेन विशता कृष्णबाहुना शातिता दशनास् तस्य सिताभ्रावयवा इव ॥

keśino vadanaṃ tena viśatā kṛṣṇabāhunā śātitā daśanās tasya sitābhrāvayavā iva //

By that arm of Kṛṣṇa entering Keśin's mouth, his teeth were struck out, like fragments of a white cloud.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.32

कृष्णस्य ववृधे बाहुः केशिदेहगतो द्विजाः विनाशाय यथा व्याधिर् आप्तभूतैर् उपेक्षितः ॥

kṛṣṇasya vavṛdhe bāhuḥ keśidehagato dvijāḥ vināśāya yathā vyādhir āptabhūtair upekṣitaḥ //

Kṛṣṇa's arm, gone inside Keśin's body, grew, O twice-born ones, as a disease neglected by those it has seized (grows) unto destruction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 190.33

विपाटितौष्ठो बहुलं सफेनं रुधिरं वमन् सृक्कणी विवृते चक्रे विश्लिष्टे मुक्तबन्धने ॥

vipāṭitauṣṭho bahulaṃ saphenaṃ rudhiraṃ vaman sṛkkaṇī vivṛte cakre viśliṣṭe muktabandhane //

His lips split open, vomiting much blood with foam, he made the corners of his mouth gape wide, torn apart, their joinings loosed.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 190.34

जगाम धरणीं पादैः शकृन्मूत्रं समुत्सृजन् स्वेदार्द्रगात्रः श्रान्तश् च निर्यत्नः सो ऽभवत् ततः ॥

jagāma dharaṇīṃ pādaiḥ śakṛnmūtraṃ samutsṛjan svedārdragātraḥ śrāntaś ca niryatnaḥ so 'bhavat tataḥ //

He pawed the ground with his feet, discharging dung and urine; his limbs wet with sweat, exhausted, he then became powerless.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.35

व्यादितास्यो महारौद्रः सो ऽसुरः कृष्णबाहुना निपपात द्विधाभूतो वैद्युतेन यथा द्रुमः ॥

vyāditāsyo mahāraudraḥ so 'suraḥ kṛṣṇabāhunā nipapāta dvidhābhūto vaidyutena yathā drumaḥ //

With mouth agape, most fearsome, that demon fell, split in two by Kṛṣṇa's arm, like a tree by lightning.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.36

द्विपादपृष्ठपुच्छार्धश्रवणैकाक्षनासिके केशिनस् ते द्विधा भूते शकले च विरेजतुः ॥

dvipādapṛṣṭhapucchārdhaśravaṇaikākṣanāsike keśinas te dvidhā bhūte śakale ca virejatuḥ //

Those two halves of Keśin, split in two, each with two legs, half the back and tail, one ear, one eye and one nostril, lay conspicuous.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.37

हत्वा तु केशिनं कृष्णो मुदितैर् गोपकैर् वृतः अनायस्ततनुः स्वस्थो हसंस् तत्रैव संस्थितः ॥

hatvā tu keśinaṃ kṛṣṇo muditair gopakair vṛtaḥ anāyastatanuḥ svastho hasaṃs tatraiva saṃsthitaḥ //

Having slain Keśin, Kṛṣṇa, surrounded by the delighted cowherds, his body untired, at ease, stood there laughing.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.38

ततो गोपाश् च गोप्यश् च हते केशिनि विस्मिताः तुष्टुवुः पुण्डरीकाक्षम् अनुरागमनोरमम् ॥

tato gopāś ca gopyaś ca hate keśini vismitāḥ tuṣṭuvuḥ puṇḍarīkākṣam anurāgamanoramam //

Then the cowherds and the cowherd women, amazed at Keśin's slaying, praised the lotus-eyed one, delightful to the mind with love.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.39

आययौ त्वरितो विप्रो नारदो जलदस्थितः केशिनं निहतं दृष्ट्वा हर्षनिर्भरमानसः ॥

āyayau tvarito vipro nārado jaladasthitaḥ keśinaṃ nihataṃ dṛṣṭvā harṣanirbharamānasaḥ //

The brahmin Nārada came in haste, standing in a cloud, his mind brimming with joy at seeing Keśin slain.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.40

साधु साधु जगन्नाथ लीलयैव यद् अच्युत निहतो ऽयं त्वया केशी क्लेशदस् त्रिदिवौकसाम् ॥

sādhu sādhu jagannātha līlayaiva yad acyuta nihato 'yaṃ tvayā keśī kleśadas tridivaukasām //

"Well done, well done, Lord of the world! In that, O Acyuta, this Keśin, giver of torment to the dwellers in heaven, has been slain by you in mere play—

AI translation rendered from the Sanskrit, not a published edition

BrP 190.41

सुकर्माण्य् अवतारे तु कृतानि मधुसूदन यानि वै विस्मितं चेतस् तोषम् एतेन मे गतम् ॥

sukarmāṇy avatāre tu kṛtāni madhusūdana yāni vai vismitaṃ cetas toṣam etena me gatam //

The good deeds that have been done in (this) descent, O Madhusūdana — by this my astonished mind has come to satisfaction.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 190.42

तुरगस्यास्य शक्रो ऽपि कृष्ण देवाश् च बिभ्यति धुतकेसरजालस्य ह्रेषतो ऽभ्रावलोकिनः ॥

turagasyāsya śakro 'pi kṛṣṇa devāś ca bibhyati dhutakesarajālasya hreṣato 'bhrāvalokinaḥ //

Of this horse even Śakra, Kṛṣṇa, and the gods stand in fear — of him with his tangled mane tossed, neighing, gazing up at the clouds.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.43

यस्मात् त्वयैष दुष्टात्मा हतः केशी जनार्दन तस्मात् केशवनाम्ना त्वं लोके गेयो भविष्यसि ॥

yasmāt tvayaiṣa duṣṭātmā hataḥ keśī janārdana tasmāt keśavanāmnā tvaṃ loke geyo bhaviṣyasi //

Since by you, Janārdana, this evil-souled Keśin has been slain, therefore you shall be sung of in the world by the name Keśava.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.44

स्वस्त्य् अस्तु ते गमिष्यामि कंसयुद्धे ऽधुना पुनः परश्वो ऽहं समेष्यामि त्वया केशिनिषूदन ॥

svasty astu te gamiṣyāmi kaṃsayuddhe 'dhunā punaḥ paraśvo 'haṃ sameṣyāmi tvayā keśiniṣūdana //

May it be well with you; I shall go now. But at the battle with Kaṃsa, the day after tomorrow, I shall meet with you again, O slayer of Keśin.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.45

उग्रसेनसुते कंसे सानुगे विनिपातिते भारावतारकर्ता त्वं पृथिव्या धरणीधर ॥

ugrasenasute kaṃse sānuge vinipātite bhārāvatārakartā tvaṃ pṛthivyā dharaṇīdhara //

When Kaṃsa, the son of Ugrasena, together with his followers has been struck down, you, O upholder of the earth, will be the one who removes the earth's burden.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.46

तत्रानेकप्रकारेण युद्धानि पृथिवीक्षिताम् द्रष्टव्यानि मया युष्मत्प्रणीतानि जनार्दन ॥

tatrānekaprakāreṇa yuddhāni pṛthivīkṣitām draṣṭavyāni mayā yuṣmatpraṇītāni janārdana //

There the battles of the kings of the earth, of many kinds, brought about by you, are to be witnessed by me, O Janārdana.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.47

सो ऽहं यास्यामि गोविन्द देवकार्यं महत् कृतम् त्वया सभाजितश् चाहं स्वस्ति ते ऽस्तु व्रजाम्य् अहम् ॥

so 'haṃ yāsyāmi govinda devakāryaṃ mahat kṛtam tvayā sabhājitaś cāhaṃ svasti te 'stu vrajāmy aham //

So I shall go, Govinda; the great task of the gods has been done by you. And I have been honored (by you); may it be well with you — I depart.

AI translation rendered from the Sanskrit, not a published edition

BrP 190.48

नारदे तु गते कृष्णः सह गोपैर् अविस्मितः विवेश गोकुलं गोपीनेत्रपानैकभाजनम् ॥

nārade tu gate kṛṣṇaḥ saha gopair avismitaḥ viveśa gokulaṃ gopīnetrapānaikabhājanam //

When Nārada had gone, Kṛṣṇa, unamazed, entered Gokula along with the cowherds — (Gokula) the one vessel for the drinking of the gopīs' eyes.

AI translation rendered from the Sanskrit, not a published edition