← Brahma Purana

Brahma Purana — Chapter 160

BrP 160.1

देवागमं नाम तीर्थं सर्वकामप्रदं शिवम् भुक्तिमुक्तिप्रदं नॄणां पितॄणां तृप्तिकारकम् ॥

devāgamaṃ nāma tīrthaṃ sarvakāmapradaṃ śivam bhuktimuktipradaṃ nṝṇāṃ pitṝṇāṃ tṛptikārakam //

There is a tīrtha named Devāgama, granting all desires, auspicious, bestowing enjoyment and liberation on men, and giving satisfaction to the ancestors.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.2

तत्र वृत्तं समाख्यास्ये तव यत्नेन नारद देवानाम् असुराणां च स्पर्धाभूद् धनहेतवे ॥

tatra vṛttaṃ samākhyāsye tava yatnena nārada devānām asurāṇāṃ ca spardhābhūd dhanahetave //

I shall carefully relate to you, Nārada, what happened there: there was a rivalry between the gods and the asuras for the sake of wealth.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.3

स्वर्गः सुराणाम् अभवद् असुराणाम् इलाभवत् कर्मभूमिम् अवष्टभ्य असुराः सर्वतो ऽभवन् ॥

svargaḥ surāṇām abhavad asurāṇām ilābhavat karmabhūmim avaṣṭabhya asurāḥ sarvato 'bhavan //

Heaven became the gods', and the earth became the asuras'; taking hold of the land of (ritual) action, the asuras were everywhere.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.4

देवानां यज्ञभागांश् च दातॄन् घ्नन्त्य् असुरास् ततः ततः सुरगणाः सर्वे यज्ञभागैर् विना कृताः ॥

devānāṃ yajñabhāgāṃś ca dātṝn ghnanty asurās tataḥ tataḥ suragaṇāḥ sarve yajñabhāgair vinā kṛtāḥ //

And the asuras thereupon kill those who give the gods their shares of the sacrifice; thus all the hosts of gods were left without their sacrificial portions.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.5

व्यथिता माम् उपाजग्मुः किं कृत्यम् इति चाब्रुवन् मया चोक्ताः सुरगणा युद्धे जित्वासुरान् बलात् ॥

vyathitā mām upājagmuḥ kiṃ kṛtyam iti cābruvan mayā coktāḥ suragaṇā yuddhe jitvāsurān balāt //

Distressed, they came to me and said, "What is to be done?" And I told the hosts of gods: "Having conquered the asuras in battle by force,

AI translation rendered from the Sanskrit, not a published edition

BrP 160.6

भुवं प्राप्स्यथ कर्माणि हवींषि च यशांसि च तथेत्य् उक्त्वा गता देवा भूमिं ते समरार्थिनः ॥

bhuvaṃ prāpsyatha karmāṇi havīṃṣi ca yaśāṃsi ca tathety uktvā gatā devā bhūmiṃ te samarārthinaḥ //

you shall gain the earth, the rites, the oblations and the glories." Saying "So be it," the gods went to the earth, seeking battle.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.7

दैत्याश् च दानवाश् चैव राक्षसा बलदर्पिताः एकीभूत्वा ययुस् ते ऽपि जयिनो युद्धकाङ्क्षिणः ॥

daityāś ca dānavāś caiva rākṣasā baladarpitāḥ ekībhūtvā yayus te 'pi jayino yuddhakāṅkṣiṇaḥ //

And the daityas and the dānavas and the rākṣasas, proud of their strength, having become one, they too went forth, victorious, longing for battle.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.8

अहिर् वृत्रो बलिस् त्वाष्ट्रिर् नमुचिः शम्बरो मयः एते चान्ये च बहवो योद्धारो बलदर्पिताः ॥

ahir vṛtro balis tvāṣṭrir namuciḥ śambaro mayaḥ ete cānye ca bahavo yoddhāro baladarpitāḥ //

Ahi, Vṛtra, Bali, the son of Tvaṣṭṛ, Namuci, Śambara, Maya — these and many others, warriors proud of their strength;

AI translation rendered from the Sanskrit, not a published edition

BrP 160.9

अग्निर् इन्द्रो ऽथ वरुणस् त्वष्टा पूषा तथाश्विनौ मरुतो लोकपालाश् च नानायुद्धविशारदाः ॥

agnir indro 'tha varuṇas tvaṣṭā pūṣā tathāśvinau maruto lokapālāś ca nānāyuddhaviśāradāḥ //

Agni, Indra, then Varuṇa, Tvaṣṭṛ, Pūṣan and the two Aśvins, the Maruts and the guardians of the worlds, skilled in various kinds of combat.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.10

ते दानवाः सर्व एव याम्यां वै दिशि संगरे अकुर्वन्त महायत्नं दक्षिणार्णवसंस्थिताः ॥

te dānavāḥ sarva eva yāmyāṃ vai diśi saṃgare akurvanta mahāyatnaṃ dakṣiṇārṇavasaṃsthitāḥ //

All those Dānavas made a great effort in battle in the southern quarter, stationed at the southern ocean.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.11

त्रिकूटः पर्वतश्रेष्ठो राक्षसानां पुराभवत् तद्वनेन ययुः सर्वे तैः सार्धं दक्षिणार्णवम् ॥

trikūṭaḥ parvataśreṣṭho rākṣasānāṃ purābhavat tadvanena yayuḥ sarve taiḥ sārdhaṃ dakṣiṇārṇavam //

Trikūṭa, the best of mountains, was formerly (the city) of the Rākṣasas; by that forest they all went, together with them, to the southern ocean.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 160.12

सर्वेषां मेलनं यत्र पर्वतो मलयस् तु सः मलयस्यापि देशो ऽसौ देवारीणाम् अभूत् तदा ॥

sarveṣāṃ melanaṃ yatra parvato malayas tu saḥ malayasyāpi deśo 'sau devārīṇām abhūt tadā //

Where the meeting-place of them all is, that is the Malaya mountain; that region of Malaya too then belonged to the enemies of the gods.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.13

देवानां गौतमीतीरे तत्र संनिहितः शिवः इति तेषां समायोगो देवानाम् अभवत् किल ॥

devānāṃ gautamītīre tatra saṃnihitaḥ śivaḥ iti teṣāṃ samāyogo devānām abhavat kila //

"Śiva is present there, on the bank of the Gautamī, for the gods" — thus, indeed, there came about that gathering of the gods.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 160.14

देवाः स्वरथम् आरूढास् तत्र तत्र समागमन् गौतम्याः सरिदम्बायाः पुलिने विमलाशयाः ॥

devāḥ svaratham ārūḍhās tatra tatra samāgaman gautamyāḥ saridambāyāḥ puline vimalāśayāḥ //

The gods, mounted on their own chariots, assembled there one after another on the sandbank of the Gautamī, the mother of rivers, with untroubled minds.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.15

प्रसन्नाभीष्टदा या स्यात् पितॄणाम् अखिलस्य तु ततो देवगणाः सर्वे स्तुत्वा देवं महेश्वरम् अभयं चिन्तयाम् आसुस् ते सर्वे ऽथ परस्परम् ॥

prasannābhīṣṭadā yā syāt pitṝṇām akhilasya tu tato devagaṇāḥ sarve stutvā devaṃ maheśvaram abhayaṃ cintayām āsus te sarve 'tha parasparam //

(She) who, being gracious, would grant what is desired to the ancestors and to everyone — then all the hosts of gods, having praised the god Maheśvara, all of them deliberated with one another about (their) safety.

AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain

BrP 160.16

अत्राप्य् उपायः को ऽस्माकं निर्जितानां परैर् हठात् एकम् एवात्र नः श्रेयो विजयो वाथवा मृतिः सपत्नैर् अभिभूतानां जीवितं धिङ् मनस्विनाम् ॥

atrāpy upāyaḥ ko 'smākaṃ nirjitānāṃ parair haṭhāt ekam evātra naḥ śreyo vijayo vāthavā mṛtiḥ sapatnair abhibhūtānāṃ jīvitaṃ dhiṅ manasvinām //

"What means is there for us even here, defeated by our enemies by force? One thing alone is good for us here: victory, or else death. Fie on the life of spirited men overpowered by rivals!"

AI translation rendered from the Sanskrit, not a published edition

BrP 160.17

एतस्मिन्न् अन्तरे पुत्र वाग् उवाचाशरीरिणी ॥

etasminn antare putra vāg uvācāśarīriṇī //

At that very moment, son, a bodiless voice spoke.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.18

क्लेशेनालं सुरगणा गौतमीम् आशु गच्छत भक्त्या हरिहरौ तत्र समाराधयतेश्वरौ ॥

kleśenālaṃ suragaṇā gautamīm āśu gacchata bhaktyā hariharau tatra samārādhayateśvarau //

"Enough of distress, hosts of gods! Go quickly to the Gautamī; there with devotion worship the two lords, Hari and Hara."

AI translation rendered from the Sanskrit, not a published edition

BrP 160.19

गोदावर्यास् तयोश् चैव प्रसादात् किं तु दुष्करम् ॥

godāvaryās tayoś caiva prasādāt kiṃ tu duṣkaram //

"By the grace of the Godāvarī and of those two, what indeed is hard to accomplish?"

AI translation rendered from the Sanskrit, not a published edition

BrP 160.20

प्रसन्नाभ्यां हरीशाभ्यां देवा जयम् अभीप्सितम् अवाप्य सर्वतो जग्मुः पालयन्तो दिवौकसः ॥

prasannābhyāṃ harīśābhyāṃ devā jayam abhīpsitam avāpya sarvato jagmuḥ pālayanto divaukasaḥ //

When Hari and Īśa were pleased, the gods obtained the victory they wished for and went off in all directions, the dwellers of heaven, protecting (the world).

AI translation rendered from the Sanskrit, not a published edition

BrP 160.21

यत्र देवागमो जातस् तत् तीर्थं तेन विश्रुतम् देवागमं प्रशंसन्ति मुनयस् तत्त्वदर्शिनः ॥

yatra devāgamo jātas tat tīrthaṃ tena viśrutam devāgamaṃ praśaṃsanti munayas tattvadarśinaḥ //

Where the coming of the gods took place, that sacred ford is renowned by that name; the sages who see the truth praise Devāgama.

AI translation rendered from the Sanskrit, not a published edition

BrP 160.22

तत्राशीतिसहस्राणि शिवलिङ्गानि नारद देवागमः पर्वतो ऽसौ प्रिय इत्य् अपि कथ्यते ततः प्रभृति तत् तीर्थं देवप्रियम् अतो विदुः ॥

tatrāśītisahasrāṇi śivaliṅgāni nārada devāgamaḥ parvato 'sau priya ity api kathyate tataḥ prabhṛti tat tīrthaṃ devapriyam ato viduḥ //

There are eighty thousand Śiva-liṅgas there, Nārada; that mountain Devāgama is also called Priya; from then on they know that ford as Devapriya.

AI translation rendered from the Sanskrit, not a published edition