Bhagavata Purana — Skandha 9 — Chapter 14
SB 9 14.1
श्रीशुक उवाच अथातः श्रूयतां राजन् वंशः सोमस्य पावनः यस्मिन्नैलादयो भूपाः कीर्त्यन्ते पुण्यकीर्तयः
śrīśuka uvāca athātaḥ śrūyatāṃ rājan vaṃśaḥ somasya pāvanaḥ yasminnailādayo bhūpāḥ kīrtyante puṇyakīrtayaḥ
Śrī Śuka said: Now, O king, let the purifying lineage of Soma be heard, in which kings beginning with Ailā (Purūravas), of holy fame, are celebrated.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.2
सहस्रशिरसः पुंसो नाभिह्रदसरोरुहात् जातस्यासीत् सुतो धातुरत्रिः पितृसमो गुणैः
sahasraśirasaḥ puṃso nābhihradasaroruhāt jātasyāsīt suto dhāturatriḥ pitṛsamo guṇaiḥ
Of Dhātṛ (Brahmā), who was born from the lotus in the lake of the navel of the thousand-headed Person, the son was Atri, equal to his father in qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.3
तस्य दृग्भ्यो ऽभवत् पुत्रः सोमो ऽमृतमयः किल विप्रौषध्युडुगणानां ब्रह्मणा कल्पितः पतिः
tasya dṛgbhyo 'bhavat putraḥ somo 'mṛtamayaḥ kila viprauṣadhyuḍugaṇānāṃ brahmaṇā kalpitaḥ patiḥ
From his (Atri's) eyes was born a son, Soma, full of nectar, indeed; by Brahmā he was appointed lord of the brāhmaṇas, the herbs and the hosts of stars.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.4
सो ऽयजद्राजसूयेन विजित्य भुवनत्रयम् पत्नीं बृहस्पतेर्दर्पात् तारां नामाहरद्बलात्
so 'yajadrājasūyena vijitya bhuvanatrayam patnīṃ bṛhaspaterdarpāt tārāṃ nāmāharadbalāt
He, having conquered the three worlds, performed the Rājasūya sacrifice; out of pride he forcibly carried off Bṛhaspati's wife, Tārā by name.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.5
यदा स देवगुरुणा याचितो ऽभीक्ष्णशो मदात् नात्यजत् तत्कृते जज्ञे सुरदानवविग्रहः
yadā sa devaguruṇā yācito 'bhīkṣṇaśo madāt nātyajat tatkṛte jajñe suradānavavigrahaḥ
When, though repeatedly asked by the guru of the gods, he would not give her up out of arrogance, on her account a war arose between the gods and the demons.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.6
शुक्रो बृहस्पतेर्द्वेषादग्रहीत् सासुरोडुपम् हरो गुरुसुतं स्नेहात् सर्वभूतगणावृतः
śukro bṛhaspaterdveṣādagrahīt sāsuroḍupam haro gurusutaṃ snehāt sarvabhūtagaṇāvṛtaḥ
Śukra, out of enmity toward Bṛhaspati, took the side of the moon along with the demons; Hara, out of affection for his guru's son, (took the other side), surrounded by all the hosts of beings.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.7
सर्वदेवगणोपेतो महेन्द्रो गुरुमन्वयात् सुरासुरविनाशो ऽभूत् समरस्तारकामयः
sarvadevagaṇopeto mahendro gurumanvayāt surāsuravināśo 'bhūt samarastārakāmayaḥ
Accompanied by all the hosts of gods, great Indra followed the guru (Bṛhaspati); there came about a battle over Tārā that was the ruin of gods and demons.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.8
निवेदितो ऽथाङ्गिरसा सोमं निर्भर्त्स्य विश्वकृत् तारां स्वभर्त्रे प्रायच्छदन्तर्वत्नीमवैत् पतिः
nivedito 'thāṅgirasā somaṃ nirbhartsya viśvakṛt tārāṃ svabhartre prāyacchadantarvatnīmavait patiḥ
Then, informed by Āṅgirasa (Bṛhaspati), the maker of the universe rebuked Soma and handed Tārā over to her own husband; the husband perceived that she was pregnant.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.9
त्यज त्यजाशु दुष्प्रज्ञे मत्क्षेत्रादाहितं परैः नाहं त्वां भस्मसात् कुर्यां स्त्रियं सान्तानिके ऽसति
tyaja tyajāśu duṣprajñe matkṣetrādāhitaṃ paraiḥ nāhaṃ tvāṃ bhasmasāt kuryāṃ striyaṃ sāntānike 'sati
"Give it up, give it up at once, you of evil mind! It was placed in my field by another. I will not reduce you to ashes, a woman, since you are not barren in respect of offspring."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 9 14.10
तत्याज व्रीडिता तारा कुमारं कनकप्रभम् स्पृहामाङ्गिरसश्चक्रे कुमारे सोम एव च
tatyāja vrīḍitā tārā kumāraṃ kanakaprabham spṛhāmāṅgirasaścakre kumāre soma eva ca
Ashamed, Tārā abandoned the boy, who shone like gold; Āṅgirasa (Bṛhaspati) desired the boy, and Soma too.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.11
ममायं न तवेत्युच्चैस्तस्मिन् विवदमानयोः पप्रच्छुरृषयो देवा नैवोचे व्रीडिता तु सा
mamāyaṃ na tavetyuccaistasmin vivadamānayoḥ papracchurṛṣayo devā naivoce vrīḍitā tu sā
While the two were loudly disputing over him, "He is mine, not yours," the sages and the gods asked (her), but she, being ashamed, said nothing at all.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.12
कुमारो मातरं प्राह कुपितो ऽलीकलज्जया किं न वचस्यसद्वृत्ते आत्मावद्यं वदाशु मे
kumāro mātaraṃ prāha kupito 'līkalajjayā kiṃ na vacasyasadvṛtte ātmāvadyaṃ vadāśu me
The boy, angered by her false shame, said to his mother: "Why do you not speak, you of bad conduct? Tell me quickly your own disgrace."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.13
ब्रह्मा तां रह आहूय समप्राक्षीच् च सान्त्वयन् सोमस्येत्याह शनकैः सोमस्तं तावदग्रहीत्
brahmā tāṃ raha āhūya samaprākṣīc ca sāntvayan somasyetyāha śanakaiḥ somastaṃ tāvadagrahīt
Brahmā, calling her aside in private and consoling her, questioned her; she said softly, "(He is) Soma's," and Soma thereupon took him.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.14
तस्यात्मयोनिरकृत बुध इत्यभिधां नृप बुद्ध्या गम्भीरया येन पुत्रेणापोडुराण् मुदम्
tasyātmayonirakṛta budha ityabhidhāṃ nṛpa buddhyā gambhīrayā yena putreṇāpoḍurāṇ mudam
The self-born one (Brahmā) gave him the name "Budha," O king, because of his profound intelligence; through that son the king of the stars (Soma) obtained joy.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.15
ततः पुरूरवा जज्ञे इलायां य उदाहृतः तस्य रूपगुणौदार्य शीलद्रविणविक्रमान्
tataḥ purūravā jajñe ilāyāṃ ya udāhṛtaḥ tasya rūpaguṇaudārya śīladraviṇavikramān
From him Purūravas was born of Ilā, who has been mentioned (before). His beauty, qualities, magnanimity, character, wealth and valour—
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.16
श्रुत्वोर्वशीन्द्रभवने गीयमानान् सुरर्षिणा तदन्तिकमुपेयाय देवी स्मरशरार्दिता
śrutvorvaśīndrabhavane gīyamānān surarṣiṇā tadantikamupeyāya devī smaraśarārditā
—hearing (these) sung by the divine sage in Indra's palace, the goddess (Urvaśī), tormented by the arrow of Love, came into his presence.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.17
मित्रावरुणयोः शापादापन्ना नरलोकताम् निशम्य पुरुषश्रेष्ठं कन्दर्पमिव रूपिणम् धृतिं विष्टभ्य ललना उपतस्थे तदन्तिके
mitrāvaruṇayoḥ śāpādāpannā naralokatām niśamya puruṣaśreṣṭhaṃ kandarpamiva rūpiṇam dhṛtiṃ viṣṭabhya lalanā upatasthe tadantike
Reduced to the human condition by the curse of Mitra and Varuṇa, and having heard (of him), on seeing that best of men, shaped like Kandarpa himself, the woman steadied her resolve and stood close beside him.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.18
स तां विलोक्य नृपतिर्हर्षेणोत्फुल्ललोचनः उवाच श्लक्ष्णया वाचा देवीं हृष्टतनूरुहः
sa tāṃ vilokya nṛpatirharṣeṇotphullalocanaḥ uvāca ślakṣṇayā vācā devīṃ hṛṣṭatanūruhaḥ
Looking at her, the king, his eyes wide with delight and the hair of his body bristling, spoke to the goddess with smooth words.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.19
श्रीराजोवाच स्वागतं ते वरारोहे आस्यतां करवाम किम् संरमस्व मया साकं रतिर्नौ शाश्वतीः समाः
śrīrājovāca svāgataṃ te varārohe āsyatāṃ karavāma kim saṃramasva mayā sākaṃ ratirnau śāśvatīḥ samāḥ
The king said: Welcome to you, fair-hipped one; be seated. What may we do (for you)? Take pleasure together with me: let our love-making last for endless years.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.20
उर्वश्युवाच कस्यास्त्वयि न सज्जेत मनो दृष्टिश्च सुन्दर यदङ्गान्तरमासाद्य च्यवते ह रिरंसया
urvaśyuvāca kasyāstvayi na sajjeta mano dṛṣṭiśca sundara yadaṅgāntaramāsādya cyavate ha riraṃsayā
Urvaśī said: Whose mind and gaze would not cling to you, O handsome one—which, having reached the space of your limbs, does not slip away, out of the wish to enjoy.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 9 14.21
एताव् उरणकौ राजन् न्यासौ रक्षस्व मानद संरंस्ये भवता साकं श्लाघ्यः स्त्रीणां वरः स्मृतः
etāv uraṇakau rājan nyāsau rakṣasva mānada saṃraṃsye bhavatā sākaṃ ślāghyaḥ strīṇāṃ varaḥ smṛtaḥ
Guard these two lambs, O king, as things entrusted (to you), O giver of honour. I shall take pleasure with you; a praiseworthy man is held to be the (right) husband for women.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.22
घृतं मे वीर भक्ष्यं स्यान् नेक्षे त्वान्यत्र मैथुनात् विवाससं तत् तथेति प्रतिपेदे महामनाः
ghṛtaṃ me vīra bhakṣyaṃ syān nekṣe tvānyatra maithunāt vivāsasaṃ tat tatheti pratipede mahāmanāḥ
Let ghee be my food, O hero; and I will not look upon you unclothed except in intercourse. The great-minded (king) agreed, saying "So be it."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.23
अहो रूपमहो भावो नरलोकविमोहनम् को न सेवेत मनुजो देवीं त्वां स्वयमागताम्
aho rūpamaho bhāvo naralokavimohanam ko na seveta manujo devīṃ tvāṃ svayamāgatām
"Ah, (such) beauty! Ah, (such) manner, bewildering the world of men! What mortal would not serve you, a goddess who has come of her own accord?"
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.24
तया स पुरुषश्रेष्ठो रमयन्त्या यथार्हतः रेमे सुरविहारेषु कामं चैत्ररथादिषु
tayā sa puruṣaśreṣṭho ramayantyā yathārhataḥ reme suravihāreṣu kāmaṃ caitrarathādiṣu
With her giving him pleasure as befitted him, that best of men enjoyed himself at will in the pleasure-groves of the gods, Caitraratha and the rest.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.25
रममाणस्तया देव्या पद्मकिञ्जल्कगन्धया तन्मुखामोदमुषितो मुमुदे ऽहर्गणान् बहून्
ramamāṇastayā devyā padmakiñjalkagandhayā tanmukhāmodamuṣito mumude 'hargaṇān bahūn
Taking his pleasure with that goddess, fragrant as the filaments of a lotus, entranced by the fragrance of her face, he delighted for many days on end.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.26
अपश्यन्नुर्वशीमिन्द्रो गन्धर्वान् समचोदयत् उर्वशीरहितं मह्यमास्थानं नातिशोभते
apaśyannurvaśīmindro gandharvān samacodayat urvaśīrahitaṃ mahyamāsthānaṃ nātiśobhate
Not seeing Urvaśī, Indra urged on the Gandharvas: "Without Urvaśī my assembly hall does not shine much."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.27
ते उपेत्य महारात्रे तमसि प्रत्युपस्थिते उर्वश्या उरणौ जह्रुर्न्यस्तौ राजनि जायया
te upetya mahārātre tamasi pratyupasthite urvaśyā uraṇau jahrurnyastau rājani jāyayā
They came in the depth of night, when darkness had set in, and carried off Urvaśī's two lambs, which his wife had entrusted to the king.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.28
निशम्याक्रन्दितं देवी पुत्रयोर्नीयमानयोः हतास्म्यहं कुनाथेन नपुंसा वीरमानिना
niśamyākranditaṃ devī putrayornīyamānayoḥ hatāsmyahaṃ kunāthena napuṃsā vīramāninā
Hearing the crying of her two sons as they were being carried away, the goddess (said): "I am destroyed by a bad protector, an unmanly one who thinks himself a hero—
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.29
यद्विश्रम्भादहं नष्टा हृतापत्या च दस्युभिः यः शेते निशि सन्त्रस्तो यथा नारी दिवा पुमान्
yadviśrambhādahaṃ naṣṭā hṛtāpatyā ca dasyubhiḥ yaḥ śete niśi santrasto yathā nārī divā pumān
—trusting whom I am ruined and my offspring stolen by robbers; who lies terrified at night like a woman, and is a man (only) by day."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.30
इति वाक्सायकैर्बिद्धः प्रतोत्त्रैरिव कुञ्जरः निशि निस्त्रिंशमादाय विवस्त्रो ऽभ्यद्रवद्रुषा
iti vāksāyakairbiddhaḥ pratottrairiva kuñjaraḥ niśi nistriṃśamādāya vivastro 'bhyadravadruṣā
Pierced by these arrows of speech, like an elephant by goads, he took up his sword in the night and, naked, rushed out in fury.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.31
ते विसृज्योरणौ तत्र व्यद्योतन्त स्म विद्युतः आदाय मेषाव् आयान्तं नग्नमैक्षत सा पतिम्
te visṛjyoraṇau tatra vyadyotanta sma vidyutaḥ ādāya meṣāv āyāntaṃ nagnamaikṣata sā patim
They let the lambs go there and flashed forth like lightning; and she saw her husband coming, naked, carrying the two rams.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.32
ऐलो ऽपि शयने जायामपश्यन् विमना इव तच्चित्तो विह्वलः शोचन् बभ्रामोन्मत्तवन् महीम्
ailo 'pi śayane jāyāmapaśyan vimanā iva taccitto vihvalaḥ śocan babhrāmonmattavan mahīm
Aila too, not seeing his wife on the bed, was as if out of his mind; his thoughts on her, distraught and grieving, he wandered the earth like a madman.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.33
स तां वीक्ष्य कुरुक्षेत्रे सरस्वत्यां च तत्सखीः पञ्च प्रहृष्टवदनः प्राह सूक्तं पुरूरवाः
sa tāṃ vīkṣya kurukṣetre sarasvatyāṃ ca tatsakhīḥ pañca prahṛṣṭavadanaḥ prāha sūktaṃ purūravāḥ
Seeing her, and five of her companions, at Kurukṣetra on the Sarasvatī, Purūravas, his face full of joy, spoke well-turned words.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.34
अहो जाये तिष्ठ तिष्ठ घोरे न त्यक्तुमर्हसि मां त्वमद्याप्यनिर्वृत्य वचांसि कृणवावहै
aho jāye tiṣṭha tiṣṭha ghore na tyaktumarhasi māṃ tvamadyāpyanirvṛtya vacāṃsi kṛṇavāvahai
"Ah, wife, stay, stay, cruel one! You must not abandon me. Even now, since we two have not had our fill, let us exchange some words."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.35
सुदेहो ऽयं पतत्यत्र देवि दूरं हृतस्त्वया खादन्त्येनं वृका गृध्रास्त्वत्प्रसादस्य नास्पदम्
sudeho 'yaṃ patatyatra devi dūraṃ hṛtastvayā khādantyenaṃ vṛkā gṛdhrāstvatprasādasya nāspadam
"This handsome body, O goddess, carried far away by you, will fall down here; wolves and vultures will devour it — no longer a fit place for your favour."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.36
उर्वश्युवाच मा मृथाः पुरुषो ऽसि त्वं मा स्म त्वाद्युर्वृका इमे क्वापि सख्यं न वै स्त्रीणां वृकाणां हृदयं यथा
urvaśyuvāca mā mṛthāḥ puruṣo 'si tvaṃ mā sma tvādyurvṛkā ime kvāpi sakhyaṃ na vai strīṇāṃ vṛkāṇāṃ hṛdayaṃ yathā
Urvaśī said: "Do not die; you are a man. Let these wolves not devour you. There is truly no friendship with women anywhere; their heart is like a wolf's."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.37
स्त्रियो ह्यकरुणाः क्रूरा दुर्मर्षाः प्रियसाहसाः घ्नन्त्यल्पार्थे ऽपि विश्रब्धं पतिं भ्रातरमप्युत
striyo hyakaruṇāḥ krūrā durmarṣāḥ priyasāhasāḥ ghnantyalpārthe 'pi viśrabdhaṃ patiṃ bhrātaramapyuta
"For women are without compassion, harsh, hard to bear with, reckless for their own pleasure; even for a trifling matter they will kill a trusting husband, or even a brother."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.38
विधायालीकविश्रम्भमज्ञेषु त्यक्तसौहृदाः नवं नवमभीप्सन्त्यः पुंश्चल्यः स्वैरवृत्तयः
vidhāyālīkaviśrambhamajñeṣu tyaktasauhṛdāḥ navaṃ navamabhīpsantyaḥ puṃścalyaḥ svairavṛttayaḥ
"Having produced a false confidence in the ignorant, giving up all affection, desiring one new (man) after another, they are wanton women who follow their own will."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.39
संवत्सरान्ते हि भवान् एकरात्रं मयेश्वरः रंस्यत्यपत्यानि च ते भविष्यन्त्यपराणि भोः
saṃvatsarānte hi bhavān ekarātraṃ mayeśvaraḥ raṃsyatyapatyāni ca te bhaviṣyantyaparāṇi bhoḥ
"For at the end of the year, sir, you as my lord shall enjoy one night with me, and other children of yours will come to be, sir."
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.40
अन्तर्वत्नीमुपालक्ष्य देवीं स प्रययौ पुरीम् पुनस्तत्र गतो ऽब्दान्ते उर्वशीं वीरमातरम्
antarvatnīmupālakṣya devīṃ sa prayayau purīm punastatra gato 'bdānte urvaśīṃ vīramātaram
Noticing that the goddess was pregnant, he went off to his city; and going there again at the year's end, (he found) Urvaśī, now the mother of a hero.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.41
उपलभ्य मुदा युक्तः समुवास तया निशाम् अथैनमुर्वशी प्राह कृपणं विरहातुरम्
upalabhya mudā yuktaḥ samuvāsa tayā niśām athainamurvaśī prāha kṛpaṇaṃ virahāturam
Getting (her back), filled with joy, he passed the night with her; then Urvaśī spoke to him, pitiable and stricken by the coming separation.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.42
गन्धर्वान् उपधावेमांस्तुभ्यं दास्यन्ति मामिति तस्य संस्तुवतस्तुष्टा अग्निस्थालीं ददुर्नृप उर्वशीं मन्यमानस्तां सो ऽबुध्यत चरन् वने
gandharvān upadhāvemāṃstubhyaṃ dāsyanti māmiti tasya saṃstuvatastuṣṭā agnisthālīṃ dadurnṛpa urvaśīṃ manyamānastāṃ so 'budhyata caran vane
"Approach these Gandharvas (in supplication); they will give me to you." As he praised them, they were pleased and gave him a fire-pot, O king; taking that to be Urvaśī, he came to his senses (only) while walking in the forest.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.43
स्थालीं न्यस्य वने गत्वा गृहान् आध्यायतो निशि त्रेतायां सम्प्रवृत्तायां मनसि त्रय्यवर्तत
sthālīṃ nyasya vane gatvā gṛhān ādhyāyato niśi tretāyāṃ sampravṛttāyāṃ manasi trayyavartata
Setting down the pot in the forest and going home, as he brooded in the night — Tretā having fully set in — the threefold Veda arose in his mind.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.44
स्थालीस्थानं गतो ऽश्वत्थं शमीगर्भं विलक्ष्य सः तेन द्वे अरणी कृत्वा उर्वशीलोककाम्यया
sthālīsthānaṃ gato 'śvatthaṃ śamīgarbhaṃ vilakṣya saḥ tena dve araṇī kṛtvā urvaśīlokakāmyayā
Going to the place of the pot, he saw an aśvattha tree grown within a śamī; from it he made two fire-sticks, out of longing for Urvaśī's world.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.45
उर्वशीं मन्त्रतो ध्यायन्नधरारणिमुत्तराम् आत्मानमुभयोर्मध्ये यत् तत् प्रजननं प्रभुः
urvaśīṃ mantrato dhyāyannadharāraṇimuttarām ātmānamubhayormadhye yat tat prajananaṃ prabhuḥ
Meditating by mantra on Urvaśī as the lower fire-stick, on himself as the upper, and on what is between the two as the begetting (mantra), the master (churned).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 9 14.46
तस्य निर्मन्थनाज् जातो जातवेदा विभावसुः त्रय्या स विद्यया राज्ञा पुत्रत्वे कल्पितस्त्रिवृत्
tasya nirmanthanāj jāto jātavedā vibhāvasuḥ trayyā sa vidyayā rājñā putratve kalpitastrivṛt
From the churning of that was born the fire Jātavedas, the radiant one; by the king, through the threefold knowledge, he was made into a son, threefold in form.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.47
तेनायजत यज्ञेशं भगवन्तमधोक्षजम् उर्वशीलोकमन्विच्छन् सर्वदेवमयं हरिम्
tenāyajata yajñeśaṃ bhagavantamadhokṣajam urvaśīlokamanvicchan sarvadevamayaṃ harim
With that (fire) he worshipped the Lord of sacrifice, the Blessed Adhokṣaja, Hari who comprises all the gods, seeking after Urvaśī's world.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.48
एक एव पुरा वेदः प्रणवः सर्ववाङ्मयः देवो नारायणो नान्य एको ऽग्निर्वर्ण एव च
eka eva purā vedaḥ praṇavaḥ sarvavāṅmayaḥ devo nārāyaṇo nānya eko 'gnirvarṇa eva ca
Formerly there was one Veda alone, the praṇava, consisting of all speech; one god, Nārāyaṇa, and no other; one fire, and one social class only.
AI translation rendered from the Sanskrit, not a published edition
SB 9 14.49
पुरूरवस एवासीत् त्रयी त्रेतामुखे नृप अग्निना प्रजया राजा लोकं गान्धर्वमेयिवान्
purūravasa evāsīt trayī tretāmukhe nṛpa agninā prajayā rājā lokaṃ gāndharvameyivān
It was from Purūravas alone that the threefold Veda came, at the beginning of Tretā, O king; by means of the fire that was his offspring the king attained the world of the Gandharvas.
AI translation rendered from the Sanskrit, not a published edition