Bhagavata Purana — Skandha 6 — Chapter 8
SB 6 8.1
श्रीराजोवाच यया गुप्तः सहस्राक्षः सवाहान् रिपुसैनिकान् क्रीडन्निव विनिर्जित्य त्रिलोक्या बुभुजे श्रियम्
śrīrājovāca yayā guptaḥ sahasrākṣaḥ savāhān ripusainikān krīḍanniva vinirjitya trilokyā bubhuje śriyam
The king said: (That science) guarded by which the thousand-eyed one, having utterly defeated the enemy soldiers along with their mounts as if in play, enjoyed the fortune of the three worlds —
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.2
भगवंस्तन् ममाख्याहि वर्म नारायणात्मकम् यथाततायिनः शत्रून् येन गुप्तो ऽजयन् मृधे
bhagavaṃstan mamākhyāhi varma nārāyaṇātmakam yathātatāyinaḥ śatrūn yena gupto 'jayan mṛdhe
O lord, tell me of that armour, which consists of Nārāyaṇa, guarded by which he conquered in battle the aggressor foes as they came.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.3
श्रीबादरायणिरुवाच वृतः पुरोहितस्त्वाष्ट्रो महेन्द्रायानुपृच्छते नारायणाख्यं वर्माह तदिहैकमनाः शृणु
śrībādarāyaṇiruvāca vṛtaḥ purohitastvāṣṭro mahendrāyānupṛcchate nārāyaṇākhyaṃ varmāha tadihaikamanāḥ śṛṇu
Śrī Bādarāyaṇi said: The son of Tvaṣṭā, appointed as priest, spoke of the armour called Nārāyaṇa to great Indra, who was inquiring; hear that here with one-pointed mind.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.4
श्रीविश्वरूप उवाच धौताङ्घ्रिपाणिराचम्य सपवित्र उदङ्मुखः कृतस्वाङ्गकरन्यासो मन्त्राभ्यां वाग्यतः शुचिः
śrīviśvarūpa uvāca dhautāṅghripāṇirācamya sapavitra udaṅmukhaḥ kṛtasvāṅgakaranyāso mantrābhyāṃ vāgyataḥ śuciḥ
Śrī Viśvarūpa said: With feet and hands washed, having sipped water, wearing the ritual grass-ring, facing north, having performed the placing (of mantras) on his own limbs and on the hands with the two mantras, restrained in speech and pure —
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.5
नारायणपरं वर्म सन्नह्येद्भय आगते पादयोर्जानुनोरूर्वोरुदरे हृद्य् अथोरसि
nārāyaṇaparaṃ varma sannahyedbhaya āgate pādayorjānunorūrvorudare hṛdy athorasi
—one should put on the armour whose highest (deity) is Nārāyaṇa when danger has come: on the two feet, the knees, the thighs, the belly, the heart, and then on the chest,
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.6
मुखे शिरस्य् आनुपूर्व्याद्ॐकारादीनि विन्यसेत् ॐ नमो नारायणायेति विपर्ययमथापि वा
mukhe śirasy ānupūrvyādoṃkārādīni vinyaset oṃ namo nārāyaṇāyeti viparyayamathāpi vā
on the mouth and on the head one should place, in due order, the syllables beginning with oṃ — that is, "oṃ namo nārāyaṇāya" — or else in the reverse order.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.7
करन्यासं ततः कुर्याद्द्वादशाक्षरविद्यया प्रणवादियकारान्तमङ्गुल्यङ्गुष्ठपर्वसु
karanyāsaṃ tataḥ kuryāddvādaśākṣaravidyayā praṇavādiyakārāntamaṅgulyaṅguṣṭhaparvasu
Then one should perform the placing on the hands with the twelve-syllable science, (its syllables) from the praṇava up to the ya-sound, upon the joints of the fingers and thumbs.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.8
न्यसेद्धृदय ॐकारं विकारमनु मूर्धनि षकारं तु भ्रुवोर्मध्ये णकारं शिखया न्यसेत्
nyaseddhṛdaya oṃkāraṃ vikāramanu mūrdhani ṣakāraṃ tu bhruvormadhye ṇakāraṃ śikhayā nyaset
One should place the syllable oṃ on the heart, the syllable vi after it on the crown, the syllable ṣa between the two brows, and the syllable ṇa one should place on the tuft of hair.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.9
वेकारं नेत्रयोर्युञ्ज्यान् नकारं सर्वसन्धिषु मकारमस्त्रमुद्दिश्य मन्त्रमूर्तिर्भवेद्बुधः
vekāraṃ netrayoryuñjyān nakāraṃ sarvasandhiṣu makāramastramuddiśya mantramūrtirbhavedbudhaḥ
One should join the syllable ve to the two eyes, the syllable na to all the joints, and assigning the syllable ma as the weapon, the wise man becomes the embodiment of the mantra.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.10
सविसर्गं फडन्तं तत् सर्वदिक्षु विनिर्दिशेत् ॐ विष्णवे नम इति
savisargaṃ phaḍantaṃ tat sarvadikṣu vinirdiśet oṃ viṣṇave nama iti
That (syllable), with the visarga and ending in phaṭ, he should direct toward all the quarters: "oṃ viṣṇave namaḥ."
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.11
आत्मानं परमं ध्यायेद्ध्येयं षट्शक्तिभिर्युतम् विद्यातेजस्तपोमूर्तिमिमं मन्त्रमुदाहरेत्
ātmānaṃ paramaṃ dhyāyeddhyeyaṃ ṣaṭśaktibhiryutam vidyātejastapomūrtimimaṃ mantramudāharet
He should meditate on the supreme Self, the object of meditation, endowed with the six powers; and he should utter this mantra to (that) one whose form is knowledge, radiance, and austerity.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.12
ॐ हरिर्विदध्यान् मम सर्वरक्षां न्यस्ताङ्घ्रिपद्मः पतगेन्द्रपृष्ठे दरारिचर्मासिगदेषुचाप पाशान् दधानो ऽष्टगुणो ऽष्टबाहुः
oṃ harirvidadhyān mama sarvarakṣāṃ nyastāṅghripadmaḥ patagendrapṛṣṭhe darāricarmāsigadeṣucāpa pāśān dadhāno 'ṣṭaguṇo 'ṣṭabāhuḥ
Oṃ. May Hari make all protection for me — he whose lotus feet are set upon the back of the king of birds, bearing conch, discus, shield, sword, mace, arrow, bow and noose, of eightfold quality and eight arms.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.13
जलेषु मां रक्षतु मत्स्यमूर्तिर् यादोगणेभ्यो वरुणस्य पाशात् स्थलेषु मायावटुवामनो ऽव्यात् त्रिविक्रमः खे ऽवतु विश्वरूपः
jaleṣu māṃ rakṣatu matsyamūrtir yādogaṇebhyo varuṇasya pāśāt sthaleṣu māyāvaṭuvāmano 'vyāt trivikramaḥ khe 'vatu viśvarūpaḥ
In the waters may the Fish-form protect me from the hosts of sea-creatures and from Varuṇa's noose; on dry land may the illusory dwarf-boy Vāmana guard me, and Trivikrama; in the sky may the All-formed one protect me.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.14
दुर्गेष्वटव्याजिमुखादिषु प्रभुः पायान् नृसिंहो ऽसुरयूथपारिः विमुञ्चतो यस्य महाट्टहासं दिशो विनेदुर्न्यपतंश्च गर्भाः
durgeṣvaṭavyājimukhādiṣu prabhuḥ pāyān nṛsiṃho 'surayūthapāriḥ vimuñcato yasya mahāṭṭahāsaṃ diśo vinedurnyapataṃśca garbhāḥ
In hard places — forests, the front of battle, and the like — may the lord Nṛsiṃha, foe of the leaders of the demon troops, protect (me): he, when releasing his great roaring laugh, at which the quarters resounded and the embryos (of the demons' wives) fell away.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.15
रक्षत्वसौ माध्वनि यज्ञकल्पः स्वदंष्ट्रयोन्नीतधरो वराहः रामो ऽद्रिकूटेष्वथ विप्रवासे सलक्ष्मणो ऽव्याद्भरताग्रजो ऽस्मान्
rakṣatvasau mādhvani yajñakalpaḥ svadaṃṣṭrayonnītadharo varāhaḥ rāmo 'drikūṭeṣvatha vipravāse salakṣmaṇo 'vyādbharatāgrajo 'smān
May this Varāha, the very likeness of sacrifice, who lifted up the earth with his tusk, protect (me) on the road; and may Rāma protect me on mountain peaks; and in dwelling abroad may the elder brother of Bharata, together with Lakṣmaṇa, guard us.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.16
मामुग्रधर्मादखिलात् प्रमादान् नारायणः पातु नरश्च हासात् दत्तस्त्वयोगादथ योगनाथः पायाद्गुणेशः कपिलः कर्मबन्धात्
māmugradharmādakhilāt pramādān nārāyaṇaḥ pātu naraśca hāsāt dattastvayogādatha yoganāthaḥ pāyādguṇeśaḥ kapilaḥ karmabandhāt
May Nārāyaṇa protect me from harsh religious practice and from every kind of heedlessness, and Nara from mockery; may Datta (Dattātreya), the lord of yoga, protect from failure in yoga, and Kapila, lord of the guṇas, from the bondage of works.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.17
सनत्कुमारो ऽवतु कामदेवाद् धयशीर्षा मां पथि देवहेलनात् देवर्षिवर्यः पुरुषार्चनान्तरात् कूर्मो हरिर्मां निरयादशेषात्
sanatkumāro 'vatu kāmadevād dhayaśīrṣā māṃ pathi devahelanāt devarṣivaryaḥ puruṣārcanāntarāt kūrmo harirmāṃ nirayādaśeṣāt
May Sanatkumāra protect (me) from the god of love; may the Horse-headed one guard me on the road from slighting the gods; may the best of divine sages (Nārada) guard me from lapses within the worship of the Lord; may Kūrma, Hari, guard me from hell in its entirety.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.18
धन्वन्तरिर्भगवान् पात्वपथ्याद् द्वन्द्वाद्भयादृषभो निर्जितात्मा यज्ञश्च लोकादवताज् जनान्ताद् बलो गणात् क्रोधवशादहीन्द्रः
dhanvantarirbhagavān pātvapathyād dvandvādbhayādṛṣabho nirjitātmā yajñaśca lokādavatāj janāntād balo gaṇāt krodhavaśādahīndraḥ
May Lord Dhanvantari protect (me) from what is unwholesome; may Ṛṣabha, who has conquered himself, protect from the fear that comes of dualities; may Yajña protect from public slander, Bala from the crowd and from the end (violence) of people, and the lord of serpents (Śeṣa) from the fury-driven ones.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 6 8.19
द्वैपायनो भगवान् अप्रबोधाद् बुद्धस्तु पाषण्डगणप्रमादात् कल्किः कलेः कालमलात् प्रपातु धर्मावनायोरुकृतावतारः
dvaipāyano bhagavān aprabodhād buddhastu pāṣaṇḍagaṇapramādāt kalkiḥ kaleḥ kālamalāt prapātu dharmāvanāyorukṛtāvatāraḥ
May Lord Dvaipāyana protect (me) from ignorance, and the Buddha from the negligence caused by the hosts of heretics; may Kalki, who made his descent for the protection of dharma, protect (me) from the filth of the age of Kali.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.20
मां केशवो गदया प्रातरव्याद् गोविन्द आसङ्गवमात्तवेणुः नारायणः प्राह्ण उदात्तशक्तिर् मध्यन्दिने विष्णुररीन्द्रपाणिः
māṃ keśavo gadayā prātaravyād govinda āsaṅgavamāttaveṇuḥ nārāyaṇaḥ prāhṇa udāttaśaktir madhyandine viṣṇurarīndrapāṇiḥ
May Keśava with his club guard me in the early morning; Govinda, holding his flute, in the forenoon (āsaṅgava); Nārāyaṇa, with his powerful weapon uplifted, in the later morning; and Viṣṇu, holding the discus, the chief of weapons, at midday.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.21
देवो ऽपराह्णे मधुहोग्रधन्वा सायं त्रिधामावतु माधवो माम् दोषे हृषीकेश उतार्धरात्रे निशीथ एको ऽवतु पद्मनाभः
devo 'parāhṇe madhuhogradhanvā sāyaṃ tridhāmāvatu mādhavo mām doṣe hṛṣīkeśa utārdharātre niśītha eko 'vatu padmanābhaḥ
In the afternoon may the God, the slayer of Madhu, with his terrible bow, protect (me); in the evening may Mādhava, of the three abodes, protect me; in the first part of the night Hṛṣīkeśa, and in the middle of the night, at midnight, may Padmanābha alone protect (me).
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.22
श्रीवत्सधामापररात्र ईशः प्रत्यूष ईशो ऽसिधरो जनार्दनः दामोदरो ऽव्यादनुसन्ध्यं प्रभाते विश्वेश्वरो भगवान् कालमूर्तिः
śrīvatsadhāmāpararātra īśaḥ pratyūṣa īśo 'sidharo janārdanaḥ dāmodaro 'vyādanusandhyaṃ prabhāte viśveśvaro bhagavān kālamūrtiḥ
In the later part of the night may the Lord who bears the śrīvatsa mark protect (me); at dawn the Lord Janārdana holding a sword; at each juncture of the day may Dāmodara protect (me); and at daybreak the Lord Viśveśvara, whose form is time itself.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.23
चक्रं युगान्तानलतिग्मनेमि भ्रमत् समन्ताद्भगवत्प्रयुक्तम् दन्दग्धि दन्दग्ध्य् अरिसैन्यमाशु कक्षं यथा वातसखो हुताशः
cakraṃ yugāntānalatigmanemi bhramat samantādbhagavatprayuktam dandagdhi dandagdhy arisainyamāśu kakṣaṃ yathā vātasakho hutāśaḥ
O discus, whose rim is sharp as the fire at the end of an age, whirling on every side, wielded by the Lord: burn, burn up the enemy's army at once, as fire with the wind as its friend burns dry grass.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.24
गदे ऽशनिस्पर्शनविस्फुलिङ्गे निष्पिण्ढि निष्पिण्ढ्य् अजितप्रियासि कुष्माण्डवैनायकयक्षरक्षो भूतग्रहांश्चूर्णय चूर्णयारीन्
gade 'śanisparśanavisphuliṅge niṣpiṇḍhi niṣpiṇḍhy ajitapriyāsi kuṣmāṇḍavaināyakayakṣarakṣo bhūtagrahāṃścūrṇaya cūrṇayārīn
O club, whose sparks are like the touch of a thunderbolt: crush, crush (them); you are dear to the Unconquered One. Grind, grind to powder the kuṣmāṇḍas, vināyakas, yakṣas, rākṣasas, bhūtas and grahas, and (all) my enemies.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.25
त्वं यातुधानप्रमथप्रेतमातृ पिशाचविप्रग्रहघोरदृष्टीन् दरेन्द्र विद्रावय कृष्णपूरितो भीमस्वनो ऽरेर्हृदयानि कम्पयन्
tvaṃ yātudhānapramathapretamātṛ piśācavipragrahaghoradṛṣṭīn darendra vidrāvaya kṛṣṇapūrito bhīmasvano 'rerhṛdayāni kampayan
O best of conches, filled with Kṛṣṇa's breath, your dreadful sound making the hearts of the enemy tremble: drive away the sorcerers, pramathas, pretas, mātṛs, piśācas and the brahmin-ghosts of terrible gaze.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.26
त्वं तिग्मधारासिवरारिसैन्यम् ईशप्रयुक्तो मम छिन्धि छिन्धि चक्षूंषि चर्मन् छतचन्द्र छादय द्विषामघोनां हर पापचक्षुषाम्
tvaṃ tigmadhārāsivarārisainyam īśaprayukto mama chindhi chindhi cakṣūṃṣi carman chatacandra chādaya dviṣāmaghonāṃ hara pāpacakṣuṣām
O excellent sword of keen edge, employed by the Lord: cut down, cut down the army of my enemies. O shield marked with a hundred moons: cover over the eyes of the sinful foes; take away (the power) of those with evil eyes.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.27
यन् नो भयं ग्रहेभ्यो ऽभूत् केतुभ्यो नृभ्य एव च सरीसृपेभ्यो दंष्ट्रिभ्यो भूतेभ्यो ऽंहोभ्य एव च
yan no bhayaṃ grahebhyo 'bhūt ketubhyo nṛbhya eva ca sarīsṛpebhyo daṃṣṭribhyo bhūtebhyo 'ṃhobhya eva ca
Whatever fear has come upon us from planets, from comets, from men, from creeping things, from fanged beasts, from spirits, and from sins —
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.28
सर्वाण्य् एतानि भगवन् नामरूपानुकीर्तनात् प्रयान्तु सङ्क्षयं सद्यो ये नः श्रेयःप्रतीपकाः
sarvāṇy etāni bhagavan nāmarūpānukīrtanāt prayāntu saṅkṣayaṃ sadyo ye naḥ śreyaḥpratīpakāḥ
— may all these, which are hostile to our welfare, at once go to destruction, O Lord, through the constant chanting of your names and forms.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.29
गरुडो भगवान् स्तोत्र स्तोभश्छन्दोमयः प्रभुः रक्षत्वशेषकृच्छ्रेभ्यो विष्वक्सेनः स्वनामभिः
garuḍo bhagavān stotra stobhaśchandomayaḥ prabhuḥ rakṣatvaśeṣakṛcchrebhyo viṣvaksenaḥ svanāmabhiḥ
May the divine Garuḍa, who is himself the hymn, the ritual chant, made of the (Vedic) metres, the mighty one, and may Viṣvaksena, protect (us) by their own names from all remaining hardships.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.30
सर्वापद्भ्यो हरेर्नाम रूपयानायुधानि नः बुद्धीन्द्रियमनःप्राणान् पान्तु पार्षदभूषणाः
sarvāpadbhyo harernāma rūpayānāyudhāni naḥ buddhīndriyamanaḥprāṇān pāntu pārṣadabhūṣaṇāḥ
May the name of Hari, and his forms, his vehicle and his weapons, which are the ornaments of his attendants, guard our intellect, senses, mind and life-breaths from all calamities.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.31
यथा हि भगवान् एव वस्तुतः सदसच् च यत् सत्येनानेन नः सर्वे यान्तु नाशमुपद्रवाः
yathā hi bhagavān eva vastutaḥ sadasac ca yat satyenānena naḥ sarve yāntu nāśamupadravāḥ
Since in truth the Lord alone is (all this), both what is and what is not — by this truth may all our afflictions come to destruction.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.32
यथैकात्म्यानुभावानां विकल्परहितः स्वयम् भूषणायुधलिङ्गाख्या धत्ते शक्तीः स्वमायया
yathaikātmyānubhāvānāṃ vikalparahitaḥ svayam bhūṣaṇāyudhaliṅgākhyā dhatte śaktīḥ svamāyayā
Just as, for those who experience oneness (with him), he is himself free of distinctions, yet by his own māyā assumes powers named as his ornaments, weapons and marks —
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 6 8.33
तेनैव सत्यमानेन सर्वज्ञो भगवान् हरिः पातु सर्वैः स्वरूपैर्नः सदा सर्वत्र सर्वगः
tenaiva satyamānena sarvajño bhagavān hariḥ pātu sarvaiḥ svarūpairnaḥ sadā sarvatra sarvagaḥ
— by that very truth may the omniscient Lord Hari, all-pervading, guard us always and everywhere with all his forms.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.34
विदिक्षु दिक्षूर्ध्वमधः समन्ताद् अन्तर्बहिर्भगवान् नारसिंहः प्रहापय लोकभयं स्वनेन स्वतेजसा ग्रस्तसमस्ततेजाः
vidikṣu dikṣūrdhvamadhaḥ samantād antarbahirbhagavān nārasiṃhaḥ prahāpaya lokabhayaṃ svanena svatejasā grastasamastatejāḥ
In the intermediate directions, in the (main) directions, above, below, on all sides, within and without: O Lord Narasiṃha, who by your own splendour have swallowed up all (other) splendour — by your roar drive away the fear of the world.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.35
मघवन्निदमाख्यातं वर्म नारायणात्मकम् विजेष्यसे ऽञ्जसा येन दंशितो ऽसुरयूथपान्
maghavannidamākhyātaṃ varma nārāyaṇātmakam vijeṣyase 'ñjasā yena daṃśito 'surayūthapān
O Maghavan, this armour, whose essence is Nārāyaṇa, has (now) been declared (to you); armoured with it you will easily conquer the leaders of the demon hosts.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.36
एतद्धारयमाणस्तु यं यं पश्यति चक्षुषा पदा वा संस्पृशेत् सद्यः साध्वसात् स विमुच्यते
etaddhārayamāṇastu yaṃ yaṃ paśyati cakṣuṣā padā vā saṃspṛśet sadyaḥ sādhvasāt sa vimucyate
Whomever one who bears this looks upon with his eye, or touches with his foot, that person is at once freed from fear.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.37
न कुतश्चिद्भयं तस्य विद्यां धारयतो भवेत् राजदस्युग्रहादिभ्यो व्याध्यादिभ्यश्च कर्हिचित्
na kutaścidbhayaṃ tasya vidyāṃ dhārayato bhavet rājadasyugrahādibhyo vyādhyādibhyaśca karhicit
For one who bears this vidyā there would be no fear from anywhere at any time — neither from the king, from robbers, from evil planets and the like, nor from diseases and the like.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.38
इमां विद्यां पुरा कश्चित् कौशिको धारयन् द्विजः योगधारणया स्वाङ्गं जहौ स मरुधन्वनि
imāṃ vidyāṃ purā kaścit kauśiko dhārayan dvijaḥ yogadhāraṇayā svāṅgaṃ jahau sa marudhanvani
Formerly a certain brahmin, a descendant of Kuśika, bearing this vidyā, gave up his body in a desert land by the fixing (of his mind) in yoga.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.39
तस्योपरि विमानेन गन्धर्वपतिरेकदा ययौ चित्ररथः स्त्रीभिर्वृतो यत्र द्विजक्षयः
tasyopari vimānena gandharvapatirekadā yayau citrarathaḥ strībhirvṛto yatra dvijakṣayaḥ
Once Citraratha, the lord of the Gandharvas, surrounded by women, travelled in his aerial car over that place where the twice-born man had perished.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.40
गगनान् न्यपतत् सद्यः सविमानो ह्य् अवाक्शिराः स वालिखिल्यवचनादस्थीन्य् आदाय विस्मितः प्रास्य प्राचीसरस्वत्यां स्नात्वा धाम स्वमन्वगात्
gaganān nyapatat sadyaḥ savimāno hy avākśirāḥ sa vālikhilyavacanādasthīny ādāya vismitaḥ prāsya prācīsarasvatyāṃ snātvā dhāma svamanvagāt
At once he fell from the sky, head downward, together with his car; and, astonished, at the word of the Vālikhilyas he took up the bones, cast them into the Sarasvatī that flows eastward, bathed, and went on to his own abode.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.41
श्रीशुक उवाच य इदं शृणुयात् काले यो धारयति चादृतः तं नमस्यन्ति भूतानि मुच्यते सर्वतो भयात्
śrīśuka uvāca ya idaṃ śṛṇuyāt kāle yo dhārayati cādṛtaḥ taṃ namasyanti bhūtāni mucyate sarvato bhayāt
Śrī Śuka said: Whoever should hear this at the proper time, and whoever bears it (in mind) with reverence — before him living beings bow, and he is freed from fear on every side.
AI translation rendered from the Sanskrit, not a published edition
SB 6 8.42
एतां विद्यामधिगतो विश्वरूपाच् छतक्रतुः त्रैलोक्यलक्ष्मीं बुभुजे विनिर्जित्य मृधे ऽसुरान्
etāṃ vidyāmadhigato viśvarūpāc chatakratuḥ trailokyalakṣmīṃ bubhuje vinirjitya mṛdhe 'surān
Having obtained this vidyā from Viśvarūpa, the performer of a hundred sacrifices (Indra) enjoyed the fortune of the three worlds, having thoroughly defeated the Asuras in battle.
AI translation rendered from the Sanskrit, not a published edition