Bhagavata Purana — Skandha 3 — Chapter 24
SB 3 24.1
मैत्रेय उवाच निर्वेद-वादिनीम् एवं मनोर् दुहितरं मुनिः दयालुः शालिनीम् आह शुक्लाभिव्याहृतं स्मरन्
maitreya uvāca nirveda-vādinīm evaṃ manor duhitaraṃ muniḥ dayāluḥ śālinīm āha śuklābhivyāhṛtaṃ smaran
Maitreya said: To Manu's daughter, the noble lady who spoke thus in words of disgust (with the world), the compassionate sage spoke, remembering what had been said by the Pure One (the Lord).
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.2
ऋषिर् उवाच मा खिदो राज-पुत्रीत्थम् आत्मानं प्रत्य् अनिन्दिते भगवांस् ते ऽक्षरो गर्भम् अदूरात् सम्प्रपत्स्यते
ṛṣir uvāca mā khido rāja-putrīttham ātmānaṃ praty anindite bhagavāṃs te 'kṣaro garbham adūrāt samprapatsyate
The sage said: Do not grieve thus over yourself, O princess, O blameless one; the imperishable Lord will shortly enter your womb.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.3
धृत-व्रतासि भद्रं ते दमेन नियमेन च तपो-द्रविण-दानैश् च श्रद्धया चेश्वरं भज
dhṛta-vratāsi bhadraṃ te damena niyamena ca tapo-draviṇa-dānaiś ca śraddhayā ceśvaraṃ bhaja
You have kept your vows — blessings on you. With self-restraint and observance, with austerity, with gifts of wealth, and with faith, worship the Lord.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.4
स त्वयाराधितः शुक्लो वितन्वन् मामकं यशः छेत्ता ते हृदय-ग्रन्थिम् औदर्यो ब्रह्म-भावनः
sa tvayārādhitaḥ śuklo vitanvan māmakaṃ yaśaḥ chettā te hṛdaya-granthim audaryo brahma-bhāvanaḥ
He, the Pure One, worshipped by you, spreading my fame, will cut the knot of your heart — he, born of your womb, the revealer of Brahman.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.5
मैत्रेय उवाच देवहूत्य् अपि सन्देशं गौरवेण प्रजापतेः सम्यक् श्रद्धाय पुरुषं कूट-स्थम् अभजद् गुरुम्
maitreya uvāca devahūty api sandeśaṃ gauraveṇa prajāpateḥ samyak śraddhāya puruṣaṃ kūṭa-stham abhajad gurum
Maitreya said: Devahūti too, having fully placed faith with reverence in the message of the lord of creatures (Kardama), worshipped the Person who stands hidden (in all), the guru.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.6
तस्यां बहु-तिथे काले भगवान् मधुसूदनः कार्दमं वीर्यम् आपन्नो जज्ञे ऽग्निर् इव दारुणि
tasyāṃ bahu-tithe kāle bhagavān madhusūdanaḥ kārdamaṃ vīryam āpanno jajñe 'gnir iva dāruṇi
In her, after a long time, the Lord, the slayer of Madhu, having assumed the seed of Kardama, was born, as fire (is born) in wood.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.7
अवादयंस् तदा व्योम्नि वादित्राणि घनाघनाः गायन्ति तं स्म गन्धर्वा नृत्यन्त्य् अप्सरसो मुदा
avādayaṃs tadā vyomni vāditrāṇi ghanāghanāḥ gāyanti taṃ sma gandharvā nṛtyanty apsaraso mudā
Then in the sky the massed clouds sounded their instruments; the Gandharvas sang of him, and the Apsarās danced with joy.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.8
पेतुः सुमनसो दिव्याः खे-चरैर् अपवर्जिताः प्रसेदुश् च दिशः सर्वा अम्भांसि च मनांसि च
petuḥ sumanaso divyāḥ khe-carair apavarjitāḥ praseduś ca diśaḥ sarvā ambhāṃsi ca manāṃsi ca
Heavenly flowers fell, released by those who move in the sky; and all the directions grew clear, and the waters, and the minds (of beings).
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.9
तत् कर्दमाश्रम-पदं सरस्वत्या परिश्रितम् स्वयम्भूः साकम् ऋषिभिर् मरीच्य्-आदिभिर् अभ्ययात्
tat kardamāśrama-padaṃ sarasvatyā pariśritam svayambhūḥ sākam ṛṣibhir marīcy-ādibhir abhyayāt
To that hermitage-ground of Kardama, encircled by the Sarasvatī, the Self-born (Brahmā) came, together with the sages headed by Marīci.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.10
भगवन्तं परं ब्रह्म सत्त्वेनांशेन शत्रु-हन् तत्त्व-सङ्ख्यान-विज्ञप्त्यै जातं विद्वान् अजः स्वराट्
bhagavantaṃ paraṃ brahma sattvenāṃśena śatru-han tattva-saṅkhyāna-vijñaptyai jātaṃ vidvān ajaḥ svarāṭ
O slayer of foes, the unborn, self-ruling one knew that the Lord, the supreme Brahman, had been born through his portion of pure goodness in order to make known the enumeration of the (twenty-four) principles.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.11
सभाजयन् विशुद्धेन चेतसा तच्-चिकीर्षितम् प्रहृष्यमाणैर् असुभिः कर्दमं चेदम् अभ्यधात्
sabhājayan viśuddhena cetasā tac-cikīrṣitam prahṛṣyamāṇair asubhiḥ kardamaṃ cedam abhyadhāt
Honouring with a wholly purified mind what he intended to do, his senses thrilled with delight, he said this to Kardama:
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.12
ब्रह्मोवाच त्वया मे ऽपचितिस् तात कल्पिता निर्व्यलीकतः यन् मे सञ्जगृहे वाक्यं भवान् मानद मानयन्
brahmovāca tvayā me 'pacitis tāta kalpitā nirvyalīkataḥ yan me sañjagṛhe vākyaṃ bhavān mānada mānayan
Brahmā said: You have rendered me honour, dear one, without any deceit, in that you, O giver of respect, received my word and honoured it.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.13
एतावत्य् एव शुश्रूषा कार्या पितरि पुत्रकैः बाढम् इत्य् अनुमन्येत गौरवेण गुरोर् वचः
etāvaty eva śuśrūṣā kāryā pitari putrakaiḥ bāḍham ity anumanyeta gauraveṇa guror vacaḥ
Just this much service is to be done to a father by sons: to assent with reverence to the teacher's word, saying 'so be it.'
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.14
इमा दुहितरः सत्यस् तव वत्स सुमध्यमाः सर्गम् एतं प्रभावैः स्वैर् बृंहयिष्यन्त्य् अनेकधा
imā duhitaraḥ satyas tava vatsa sumadhyamāḥ sargam etaṃ prabhāvaiḥ svair bṛṃhayiṣyanty anekadhā
These daughters of yours, dear child, are truthful and fair-waisted; by their own powers they will make this creation grow in many ways.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.15
अतस् त्वम् ऋषि-मुख्येभ्यो यथा-शीलं यथा-रुचि आत्मजाः परिदेह्य् अद्य विस्तृणीहि यशो भुवि
atas tvam ṛṣi-mukhyebhyo yathā-śīlaṃ yathā-ruci ātmajāḥ paridehy adya vistṛṇīhi yaśo bhuvi
Therefore give away your daughters today to the foremost of sages, according to (each one's) character and liking, and spread your fame on earth.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.16
वेदाहम् आद्यं पुरुषम् अवतीर्णं स्व-मायया भूतानां शेवधिं देहं बिभ्राणं कपिलं मुने
vedāham ādyaṃ puruṣam avatīrṇaṃ sva-māyayā bhūtānāṃ śevadhiṃ dehaṃ bibhrāṇaṃ kapilaṃ mune
I know, O sage, that the primeval Person has descended by his own power, bearing the body called Kapila, the treasure-store of (all) beings.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.17
ज्ञान-विज्ञान-योगेन कर्मणाम् उद्धरन् जटाः हिरण्य-केशः पद्माक्षः पद्म-मुद्रा-पदाम्बुजः
jñāna-vijñāna-yogena karmaṇām uddharan jaṭāḥ hiraṇya-keśaḥ padmākṣaḥ padma-mudrā-padāmbujaḥ
By the discipline of knowledge and realization he uproots the tangled growths of (men's) actions — he of golden hair, lotus-eyed, with lotus-marks on his lotus feet.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.18
एष मानवि ते गर्भं प्रविष्टः कैटभार्दनः अविद्या-संशय-ग्रन्थिं छित्त्वा गां विचरिष्यति
eṣa mānavi te garbhaṃ praviṣṭaḥ kaiṭabhārdanaḥ avidyā-saṃśaya-granthiṃ chittvā gāṃ vicariṣyati
O daughter of Manu, this crusher of Kaiṭabha has entered your womb, and having cut the knot of ignorance and doubt he will wander over the earth.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.19
अयं सिद्ध-गणाधीशः साङ्ख्याचार्यैः सुसम्मतः लोके कपिल इत्य् आख्यां गन्ता ते कीर्ति-वर्धनः
ayaṃ siddha-gaṇādhīśaḥ sāṅkhyācāryaiḥ susammataḥ loke kapila ity ākhyāṃ gantā te kīrti-vardhanaḥ
He will be the lord of the hosts of perfected ones, well approved by the teachers of Sāṅkhya; he will bear in the world the name Kapila, and will increase your renown.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.20
मैत्रेय उवाच ताव् आश्वास्य जगत्-स्रष्टा कुमारैः सह-नारदः हंसो हंसेन यानेन त्रि-धाम-परमं ययौ
maitreya uvāca tāv āśvāsya jagat-sraṣṭā kumāraiḥ saha-nāradaḥ haṃso haṃsena yānena tri-dhāma-paramaṃ yayau
Maitreya said: Having consoled the two of them, the creator of the world, with the Kumāras and with Nārada, himself a swan, went by his swan vehicle to the highest of the three abodes.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 3 24.21
गते शत-धृतौ क्षत्तः कर्दमस् तेन चोदितः यथोदितं स्व-दुहित्-ः प्रादाद् विश्व-सृजां ततः
gate śata-dhṛtau kṣattaḥ kardamas tena coditaḥ yathoditaṃ sva-duhit-ḥ prādād viśva-sṛjāṃ tataḥ
When Śatadhṛti (Brahmā) had gone, O Kṣattā (Vidura), Kardama, urged by him, then gave his own daughters to the creators of the world, as had been said.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.22
मरीचये कलां प्रादाद् अनसूयाम् अथात्रये श्रद्धाम् अङ्गिरसे ऽयच्छत् पुलस्त्याय हविर्भुवम्
marīcaye kalāṃ prādād anasūyām athātraye śraddhām aṅgirase 'yacchat pulastyāya havirbhuvam
He gave Kalā to Marīci and Anasūyā to Atri; he bestowed Śraddhā on Aṅgiras and Havirbhū on Pulastya.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.23
पुलहाय गतिं युक्तां क्रतवे च क्रियां सतीम् ख्यातिं च भृगवे ऽयच्छद् वसिष्ठायाप्य् अरुन्धतीम्
pulahāya gatiṃ yuktāṃ kratave ca kriyāṃ satīm khyātiṃ ca bhṛgave 'yacchad vasiṣṭhāyāpy arundhatīm
To Pulaha (he gave) Gati, who was suited (to him), and to Kratu the virtuous Kriyā; and he gave Khyāti to Bhṛgu and Arundhatī to Vasiṣṭha.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.24
अथर्वणे ऽददाच् छान्तिं यया यज्ञो वितन्यते विप्रर्षभान् कृतोद्वाहान् सदारान् समलालयत्
atharvaṇe 'dadāc chāntiṃ yayā yajño vitanyate viprarṣabhān kṛtodvāhān sadārān samalālayat
To Atharvan he gave Śānti, by whom sacrifice is carried out. Thus he took loving care of the foremost of brāhmaṇas, now married and with their wives.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.25
ततस् त ऋषयः क्षत्तः कृत-दारा निमन्त्र्य तम् प्रातिष्ठन् नन्दिम् आपन्नाः स्वं स्वम् आश्रम-मण्डलम्
tatas ta ṛṣayaḥ kṣattaḥ kṛta-dārā nimantrya tam prātiṣṭhan nandim āpannāḥ svaṃ svam āśrama-maṇḍalam
Then, O Kṣattā, those sages, having taken wives, took leave of him and, filled with joy, set out each for his own circle of hermitage.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.26
स चावतीर्णं त्रि-युगम् आज्ञाय विबुधर्षभम् विविक्त उपसङ्गम्य प्रणम्य समभाषत
sa cāvatīrṇaṃ tri-yugam ājñāya vibudharṣabham vivikta upasaṅgamya praṇamya samabhāṣata
And he (Kardama), knowing (his son) to be the descended Tri-yuga, the foremost of the wise ones, approached (him) in a solitary place, bowed down, and spoke.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.27
अहो पापच्यमानानां निरये स्वैर् अमङ्गलैः कालेन भूयसा नूनं प्रसीदन्तीह देवताः
aho pāpacyamānānāṃ niraye svair amaṅgalaiḥ kālena bhūyasā nūnaṃ prasīdantīha devatāḥ
Ah, surely, after a very long time the gods become gracious here toward those who are being scorched in hell by their own evil deeds.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.28
बहु-जन्म-विपक्वेन सम्यग्-योग-समाधिना द्रष्टुं यतन्ते यतयः शून्यागारेषु यत्-पदम्
bahu-janma-vipakvena samyag-yoga-samādhinā draṣṭuṃ yatante yatayaḥ śūnyāgāreṣu yat-padam
Ascetics in empty dwellings strive to behold that (state), whose feet ascetics strive to see by a fully accomplished yogic trance ripened over many births.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 3 24.29
स एव भगवान् अद्य हेलनं न गणय्य नः गृहेषु जातो ग्राम्याणां यः स्वानां पक्ष-पोषणः
sa eva bhagavān adya helanaṃ na gaṇayya naḥ gṛheṣu jāto grāmyāṇāṃ yaḥ svānāṃ pakṣa-poṣaṇaḥ
That very same Lord, not counting our disrespect, is today born in the home of us worldly people—he who nourishes the party of his own devotees.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.30
स्वीयं वाक्यम् ऋतं कर्तुम् अवतीर्णो ऽसि मे गृहे चिकीर्षुर् भगवान् ज्ञानं भक्तानां मान-वर्धनः
svīyaṃ vākyam ṛtaṃ kartum avatīrṇo 'si me gṛhe cikīrṣur bhagavān jñānaṃ bhaktānāṃ māna-vardhanaḥ
You have descended into my house to make your own word true, O Lord, wishing to impart knowledge, you who increase the honour of your devotees.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.31
तान्य् एव ते ऽभिरूपाणि रूपाणि भगवंस् तव यानि यानि च रोचन्ते स्व-जनानाम् अरूपिणः
tāny eva te 'bhirūpāṇi rūpāṇi bhagavaṃs tava yāni yāni ca rocante sva-janānām arūpiṇaḥ
Those very forms of yours, O Lord, are your proper forms—whichever ones please your own people—though you are formless.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.32
त्वां सूरिभिस् तत्त्व-बुभुत्सयाद्धा सदाभिवादार्हण-पाद-पीठम् ऐश्वर्य-वैराग्य-यशो-ऽवबोध- वीर्य-श्रिया पूर्तम् अहं प्रपद्ये
tvāṃ sūribhis tattva-bubhutsayāddhā sadābhivādārhaṇa-pāda-pīṭham aiśvarya-vairāgya-yaśo-'vabodha- vīrya-śriyā pūrtam ahaṃ prapadye
I take refuge in you, whose footstool is ever worthy of the salutation and worship of the wise who desire to know the truth directly, (you who are) filled with the splendour of lordship, detachment, fame, knowledge, and power.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.33
परं प्रधानं पुरुषं महान्तं कालं कविं त्रि-वृतं लोक-पालम् आत्मानुभूत्यानुगत-प्रपञ्चं स्वच्छन्द-शक्तिं कपिलं प्रपद्ये
paraṃ pradhānaṃ puruṣaṃ mahāntaṃ kālaṃ kaviṃ tri-vṛtaṃ loka-pālam ātmānubhūtyānugata-prapañcaṃ svacchanda-śaktiṃ kapilaṃ prapadye
I take refuge in Kapila—the Supreme, the primal nature, the Person, the Great one, Time, the Seer, the threefold, the guardian of the worlds, whose expanse follows upon his own self-realization, whose power is subject to his own will.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 3 24.34
अ स्माभिपृच्छे ऽद्य पतिं प्रजानां त्वयावतीर्णर्ण उताप्त-कामः परिव्रजत्-पदवीम् आस्थितो ऽहं चरिष्ये त्वां हृदि युञ्जन् विशोकः
a smābhipṛcche 'dya patiṃ prajānāṃ tvayāvatīrṇarṇa utāpta-kāmaḥ parivrajat-padavīm āsthito 'haṃ cariṣye tvāṃ hṛdi yuñjan viśokaḥ
Today I ask you, the lord of creatures: since my debt has been discharged by your descent and my desires are fulfilled, I shall set out on the path of the wandering mendicant and, holding you in my heart, live free of sorrow.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 3 24.35
श्री-भगवान् उवाच मया प्रोक्तं हि लोकस्य प्रमाणं सत्य-लौकिके अथाजनि मया तुभ्यं यद् अवोचम् ऋतं मुने
śrī-bhagavān uvāca mayā proktaṃ hi lokasya pramāṇaṃ satya-laukike athājani mayā tubhyaṃ yad avocam ṛtaṃ mune
The Blessed Lord said: What is spoken by me is indeed authority for the world, in both spiritual and worldly matters; and I have now been born to you—what I said to you, O sage, was true.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.36
एतन् मे जन्म लोके ऽस्मिन् मुमुक्षूणां दुराशयात् प्रसङ्ख्यानाय तत्त्वानां सम्मतायात्म-दर्शने
etan me janma loke 'smin mumukṣūṇāṃ durāśayāt prasaṅkhyānāya tattvānāṃ sammatāyātma-darśane
This birth of mine in this world is for the full enumeration of the categories (of reality), (a teaching) accepted for the vision of the self by those who seek release from wretched attachment.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 3 24.37
एष आत्म-पथो ऽव्यक्तो नष्टः कालेन भूयसा तं प्रवर्तयितुं देहम् इमं विद्धि मया भृतम्
eṣa ātma-patho 'vyakto naṣṭaḥ kālena bhūyasā taṃ pravartayituṃ deham imaṃ viddhi mayā bhṛtam
This path to the self has become unmanifest, lost through the great lapse of time; know that this body has been assumed by me in order to set it in motion again.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.38
गच्छ कामं मयापृष्टो मयि सन्न्यस्त-कर्मणा जित्वा सुदुर्जयं मृत्युम् अमृतत्वाय मां भज
gaccha kāmaṃ mayāpṛṣṭo mayi sannyasta-karmaṇā jitvā sudurjayaṃ mṛtyum amṛtatvāya māṃ bhaja
Go now as you wish, having asked my leave, with your works surrendered to me; conquering death, so hard to conquer, worship me for immortality.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.39
माम् आत्मानं स्वयं-ज्योतिः सर्व-भूत-गुहाशयम् आत्मन्य् एवात्मना वीक्ष्य विशोको ऽभयम् ऋच्छसि
mām ātmānaṃ svayaṃ-jyotiḥ sarva-bhūta-guhāśayam ātmany evātmanā vīkṣya viśoko 'bhayam ṛcchasi
Seeing me, the self, self-luminous, dwelling in the cave (of the heart) of all beings, within your own self by yourself, you will attain the fearless (state), free of sorrow.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.40
मात्र आध्यात्मिकीं विद्यां शमनीं सर्व-कर्मणाम् वितरिष्ये यया चासौ भयं चातितरिष्यति
mātra ādhyātmikīṃ vidyāṃ śamanīṃ sarva-karmaṇām vitariṣye yayā cāsau bhayaṃ cātitariṣyati
To (my) mother I shall impart the knowledge of the self, which quiets all works, by which she too will cross beyond fear.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.41
मैत्रेय उवाच एवं समुदितस् तेन कपिलेन प्रजापतिः दक्षिणी-कृत्य तं प्रीतो वनम् एव जगाम ह
maitreya uvāca evaṃ samuditas tena kapilena prajāpatiḥ dakṣiṇī-kṛtya taṃ prīto vanam eva jagāma ha
Maitreya said: Thus addressed by that Kapila, Prajāpati (Kardama), pleased, circumambulated him keeping him on his right and went off to the forest.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.42
व्रतं स आस्थितो मौनम् आत्मैक-शरणो मुनिः निःसङ्गो व्यचरत् क्षोणीम् अनग्निर् अनिकेतनः
vrataṃ sa āsthito maunam ātmaika-śaraṇo muniḥ niḥsaṅgo vyacarat kṣoṇīm anagnir aniketanaḥ
Undertaking the vow of silence, that sage, taking refuge in the Self alone, wandered the earth without attachment, without (sacrificial) fire and without a dwelling.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.43
मनो ब्रह्मणि युञ्जानो यत् तत् सद्-असतः परम् गुणावभासे विगुण एक-भक्त्यानुभाविते
mano brahmaṇi yuñjāno yat tat sad-asataḥ param guṇāvabhāse viguṇa eka-bhaktyānubhāvite
(He) fixed his mind on Brahman, which is beyond cause and effect (the manifest and unmanifest), which shines forth through the qualities yet is itself free of qualities, and is realized by single-minded devotion.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.44
निरहङ्कृतिर् निर्ममश् च निर्द्वन्द्वः सम-दृक् स्व-दृक् प्रत्यक्-प्रशान्त-धीर् धीरः प्रशान्तोर्मिर् इवोदधिः
nirahaṅkṛtir nirmamaś ca nirdvandvaḥ sama-dṛk sva-dṛk pratyak-praśānta-dhīr dhīraḥ praśāntormir ivodadhiḥ
Free of egotism and of possessiveness, free of dualities, seeing (all) equally, seeing his own self, his mind inward-turned and stilled, steady, like an ocean whose waves have subsided.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.45
वासुदेवे भगवति सर्व-ज्ञे प्रत्यग्-आत्मनि परेण भक्ति-भावेन लब्धात्मा मुक्त-बन्धनः
vāsudeve bhagavati sarva-jñe pratyag-ātmani pareṇa bhakti-bhāvena labdhātmā mukta-bandhanaḥ
By the supreme mood of devotion to Vāsudeva, the Lord, the all-knowing, the inner Self, he attained (his own) self and was freed from bondage.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.46
आत्मानं सर्व-भूतेषु भगवन्तम् अवस्थितम् अपश्यत् सर्व-भूतानि भगवत्य् अपि चात्मनि
ātmānaṃ sarva-bhūteṣu bhagavantam avasthitam apaśyat sarva-bhūtāni bhagavaty api cātmani
He saw the Self, the Lord, situated in all beings, and all beings also in that Lord, the Self.
AI translation rendered from the Sanskrit, not a published edition
SB 3 24.47
इच्छा-द्वेष-विहीनेन सर्वत्र सम-चेतसा भगवद्-भक्ति-युक्तेन प्राप्ता भागवती गतिः
icchā-dveṣa-vihīnena sarvatra sama-cetasā bhagavad-bhakti-yuktena prāptā bhāgavatī gatiḥ
By one free of desire and hatred, even-minded everywhere, joined with devotion to the Lord, the state of the Lord was attained.
AI translation rendered from the Sanskrit, not a published edition