Bhagavata Purana — Skandha 2 — Chapter 6
SB 2 6.1
ब्रह्मोवाच वाचां वह्नेर्मुखं क्षेत्रं छन्दसां सप्त धातवः हव्यकव्यामृतान्नानां जिह्वा सर्वरसस्य च
brahmovāca vācāṃ vahnermukhaṃ kṣetraṃ chandasāṃ sapta dhātavaḥ havyakavyāmṛtānnānāṃ jihvā sarvarasasya ca
Brahmā said: His mouth is the seat of speech and of fire; the seven bodily elements are the seat of the metres; his tongue is (the seat) of oblations to gods, of offerings to the ancestors, of nectar and of food, and of all taste.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.2
सर्वासूनां च वायोश्च तन्नासे परमायणे अश्विनोरोषधीनां च घ्राणो मोदप्रमोदयोः
sarvāsūnāṃ ca vāyośca tannāse paramāyaṇe aśvinoroṣadhīnāṃ ca ghrāṇo modapramodayoḥ
His two nostrils are the supreme resort of all the vital airs and of the wind; the sense of smell is (the resort) of the Aśvins and of the herbs, and of delight and greater delight.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.3
रूपाणां तेजसां चक्षुर्दिवः सूर्यस्य चाक्षिणी कर्णौ दिशां च तीर्थानां श्रोत्रम् आकाशशब्दयोः तद्गात्रं वस्तुसाराणां सौभगस्य च भाजनम्
rūpāṇāṃ tejasāṃ cakṣurdivaḥ sūryasya cākṣiṇī karṇau diśāṃ ca tīrthānāṃ śrotram ākāśaśabdayoḥ tadgātraṃ vastusārāṇāṃ saubhagasya ca bhājanam
The eye is (the locus) of forms and of luminaries; his two eyes are of heaven and of the sun; the ears are of the directions and of the holy places; hearing is of space and of sound; his body is the vessel of the essences of things and of good fortune.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.4
त्वग् अस्य स्पर्शवायोश्च सर्वमेधस्य चैव हि रोमाण्युद्भिज्जजातीनां यैर्वा यज्ञस्तु सम्भृतः
tvag asya sparśavāyośca sarvamedhasya caiva hi romāṇyudbhijjajātīnāṃ yairvā yajñastu sambhṛtaḥ
His skin is (the locus) of touch and of wind and indeed of every sacrifice; his hairs are of the kinds of plants, by which the sacrifice is furnished forth.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.5
केशश्मश्रुनखान्यस्य शिलालोहाभ्रविद्युताम् बाहवो लोकपालानां प्रायशः क्षेमकर्मणाम्
keśaśmaśrunakhānyasya śilālohābhravidyutām bāhavo lokapālānāṃ prāyaśaḥ kṣemakarmaṇām
His hair, beard and nails are (the locus) of stone, iron, cloud and lightning; his arms are of the world-guardians, who mostly perform works of protection.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.6
विक्रमो भूर्भुवः स्वश्च क्षेमस्य शरणस्य च सर्वकामवरस्यापि हरेश्चरण आस्पदम्
vikramo bhūrbhuvaḥ svaśca kṣemasya śaraṇasya ca sarvakāmavarasyāpi hareścaraṇa āspadam
His stride is earth, mid-air and heaven, and (the locus) of security and refuge; the foot of Hari is also the place of the granting of all desires.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.7
अपां वीर्यस्य सर्गस्य पर्जन्यस्य प्रजापतेः पुंसः शिश्न उपस्थस्तु प्रजात्यानन्दनिर्वृतेः
apāṃ vīryasya sargasya parjanyasya prajāpateḥ puṃsaḥ śiśna upasthastu prajātyānandanirvṛteḥ
The male organ of the Person is (the locus) of the waters, of virile power, of emission, of the rain-cloud and of Prajāpati; the pubic region is (the locus) of the bliss and satisfaction of procreation.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.8
पायुर्यमस्य मित्रस्य परिमोक्षस्य नारद हिंसाया निरृतेर्मृत्योर्निरयस्य गुदं स्मृतः
pāyuryamasya mitrasya parimokṣasya nārada hiṃsāyā nirṛtermṛtyornirayasya gudaṃ smṛtaḥ
The anus, O Nārada, is (the locus) of Yama, of Mitra and of complete release; the rectum is said to be (the locus) of violence, of Nirṛti, of death and of hell.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.9
पराभूतेरधर्मस्य तमसश्चापि पश्चिमः नाड्यो नदनदीनां च गोत्राणाम् अस्थिसंहतिः
parābhūteradharmasya tamasaścāpi paścimaḥ nāḍyo nadanadīnāṃ ca gotrāṇām asthisaṃhatiḥ
His hinder part is (the locus) of defeat, of unrighteousness and also of darkness; his veins are of the streams and rivers, and the frame of his bones is of the mountains.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.10
अव्यक्तरससिन्धूनां भूतानां निधनस्य च उदरं विदितं पुंसो हृदयं मनसः पदम्
avyaktarasasindhūnāṃ bhūtānāṃ nidhanasya ca udaraṃ viditaṃ puṃso hṛdayaṃ manasaḥ padam
The belly of the Person is known as (the locus) of the unmanifest, of the sap-bearing oceans, and of the destruction of beings; his heart is the seat of the mind.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.11
धर्मस्य मम तुभ्यं च कुमाराणां भवस्य च विज्ञानस्य च सत्त्वस्य परस्यात्मा परायणम्
dharmasya mama tubhyaṃ ca kumārāṇāṃ bhavasya ca vijñānasya ca sattvasya parasyātmā parāyaṇam
His self is the supreme resort of dharma, of me and of you, of the Kumāras and of Bhava, and of discriminative knowledge and of the higher goodness.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.12
अहं भवान् भवश्चैव त इमे मुनयो ऽग्रजाः सुरासुरनरा नागाः खगा मृगसरीसृपाः
ahaṃ bhavān bhavaścaiva ta ime munayo 'grajāḥ surāsuranarā nāgāḥ khagā mṛgasarīsṛpāḥ
I, you, and Bhava as well, these sages here who were born before, gods, demons and men, serpents, birds, beasts and reptiles —
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.13
गन्धर्वाप्सरसो यक्षा रक्षोभूतगणोरगाः पशवः पितरः सिद्धा विद्याध्राश्चारणा द्रुमाः
gandharvāpsaraso yakṣā rakṣobhūtagaṇoragāḥ paśavaḥ pitaraḥ siddhā vidyādhrāścāraṇā drumāḥ
Gandharvas and Apsarases, Yakṣas, Rākṣasas, hosts of Bhūtas and serpents, beasts, forefathers, Siddhas, Vidyādharas, Cāraṇas and trees —
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.14
अन्ये च विविधा जीवाजलस्थलनभौकसः ग्रहर्क्षकेतवस्तारास्तडितः स्तनयित्नवः
anye ca vividhā jīvājalasthalanabhaukasaḥ graharkṣaketavastārāstaḍitaḥ stanayitnavaḥ
and other manifold living beings dwelling in water, on land and in the sky; planets, lunar mansions, comets, stars, lightning flashes and thunderclouds —
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.15
सर्वं पुरुष एवेदं भूतं भव्यं भवच् च यत् तेनेदम् आवृतं विश्वं वितस्तिम् अधितिष्ठति
sarvaṃ puruṣa evedaṃ bhūtaṃ bhavyaṃ bhavac ca yat tenedam āvṛtaṃ viśvaṃ vitastim adhitiṣṭhati
all this is the Puruṣa alone, whatever has been, will be, and is; by him this universe is covered, and (yet) he stands above it by a span.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.16
स्वधिष्ण्यं प्रतपन् प्राणो बहिश्च प्रतपत्यसौ एवं विराजं प्रतपंस्तपत्यन्तर्बहिः पुमान्
svadhiṣṇyaṃ pratapan prāṇo bahiśca pratapatyasau evaṃ virājaṃ pratapaṃstapatyantarbahiḥ pumān
As that sun, heating its own station, heats also what is outside it, so the Puruṣa, heating the Cosmic Being (virāj), heats (it) within and without.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.17
सो ऽमृतस्याभयस्येशो मर्त्यम् अन्नं यदत्यगात् महिमैष ततो ब्रह्मन् पुरुषस्य दुरत्ययः
so 'mṛtasyābhayasyeśo martyam annaṃ yadatyagāt mahimaiṣa tato brahman puruṣasya duratyayaḥ
He is the lord of the immortal and the fearless, in that he transcended the mortal, which is (his) food; therefore, O brāhmaṇa, this greatness of the Puruṣa is hard to pass beyond.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.18
पादेषु सर्वभूतानि पुंसः स्थितिपदो विदुः अमृतं क्षेमम् अभयं त्रिमूर्ध्नो ऽधायि मूर्धसु
pādeṣu sarvabhūtāni puṃsaḥ sthitipado viduḥ amṛtaṃ kṣemam abhayaṃ trimūrdhno 'dhāyi mūrdhasu
In one quarter of the Puruṣa they know all beings to be established — the quarter of (worldly) existence; the immortal, the secure, the fearless was placed in the (other three) heads of him who has three heads.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.19
पादास्त्रयो बहिश्चासन्न् अप्रजानां य आश्रमाः अन्तस्त्रिलोक्यास्त्वपरो गृहमेधो ऽबृहद्व्रतः
pādāstrayo bahiścāsann aprajānāṃ ya āśramāḥ antastrilokyāstvaparo gṛhamedho 'bṛhadvrataḥ
Three of the quarters were outside, which are the āśramas of those who have no offspring; but the other, within the three worlds, is the householder's, who does not (keep) the great vow (of celibacy).
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.20
सृती विचक्रमे विश्वम् साशनानशने उभे यदविद्या च विद्या च पुरुषस्तूभयाश्रयः
sṛtī vicakrame viśvam sāśanānaśane ubhe yadavidyā ca vidyā ca puruṣastūbhayāśrayaḥ
He strode across the universe (by) both paths, the one with eating and the one without eating; these are ignorance and knowledge, but the Puruṣa is the support of both.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.21
यस्मादण्डं विराड्जज्ञे भूतेन्द्रियगुणात्मकः तद्द्रव्यम् अत्यगाद्विश्वं गोभिः सूर्य इवातपन्
yasmādaṇḍaṃ virāḍjajñe bhūtendriyaguṇātmakaḥ taddravyam atyagādviśvaṃ gobhiḥ sūrya ivātapan
From him the cosmic egg was born, (and) the virāj, consisting of the elements, the senses and the qualities; he transcended that substance, the universe, blazing like the sun with its rays.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.22
यदास्य नाभ्यान् नलिनादहम् आसं महात्मनः नाविदं यज्ञसम्भारान् पुरुषावयवान् ऋते
yadāsya nābhyān nalinādaham āsaṃ mahātmanaḥ nāvidaṃ yajñasambhārān puruṣāvayavān ṛte
When I came into being from the lotus at the navel of that great being, I found no materials for sacrifice other than the limbs of the Puruṣa.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.23
तेषु यज्ञस्य पशवः सवनस्पतयः कुशाः इदं च देवयजनं कालश्चोरुगुणान्वितः
teṣu yajñasya paśavaḥ savanaspatayaḥ kuśāḥ idaṃ ca devayajanaṃ kālaścoruguṇānvitaḥ
Among these (limbs) were the sacrificial animals, together with the trees and the kuśa grass, and this place of worship of the gods, and time endowed with its many qualities;
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.24
वस्तून्योषधयः स्नेहा रसलोहमृदो जलम् ऋचो यजूंषि सामानि चातुर्होत्रं च सत्तम
vastūnyoṣadhayaḥ snehā rasalohamṛdo jalam ṛco yajūṃṣi sāmāni cāturhotraṃ ca sattama
the utensils, the herbs, the ghees, the juices, the metals and the clays, the water, the Ṛc, Yajus and Sāman verses, and the fourfold priesthood, O best (of men);
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.25
नामधेयानि मन्त्राश्च दक्षिणाश्च व्रतानि च देवतानुक्रमः कल्पः सङ्कल्पस्तन्त्रम् एव च
nāmadheyāni mantrāśca dakṣiṇāśca vratāni ca devatānukramaḥ kalpaḥ saṅkalpastantram eva ca
the names and the mantras, the priestly fees and the vows, the sequence of deities, the ritual procedure, the resolve, and the ritual system as well;
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.26
गतयो मतयश्चैव प्रायश्चित्तं समर्पणम् पुरुषावयवैरेते सम्भाराः सम्भृता मया
gatayo matayaścaiva prāyaścittaṃ samarpaṇam puruṣāvayavairete sambhārāḥ sambhṛtā mayā
the courses (of action) and the intentions, the expiation and the final offering — these materials were assembled by me out of the limbs of the Puruṣa.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.27
इति सम्भृतसम्भारः पुरुषावयवैरहम् तम् एव पुरुषं यज्ञं तेनैवायजम् ईश्वरम्
iti sambhṛtasambhāraḥ puruṣāvayavairaham tam eva puruṣaṃ yajñaṃ tenaivāyajam īśvaram
Thus, having gathered the materials from the limbs of the Puruṣa, I worshipped with that very (offering) the Puruṣa himself, the sacrifice, the Lord.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.28
ततस्ते भ्रातर इमे प्रजानां पतयो नव अयजन् व्यक्तम् अव्यक्तं पुरुषं सुसमाहिताः
tataste bhrātara ime prajānāṃ patayo nava ayajan vyaktam avyaktaṃ puruṣaṃ susamāhitāḥ
Then these nine brothers of mine, the lords of created beings, well concentrated, worshipped the Puruṣa, the manifest and the unmanifest.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.29
ततश्च मनवः काले ईजिरे ऋषयो ऽपरे पितरो विबुधा दैत्या मनुष्याः क्रतुभिर्विभुम्
tataśca manavaḥ kāle ījire ṛṣayo 'pare pitaro vibudhā daityā manuṣyāḥ kratubhirvibhum
And after that, in due time, the Manus, the other sages, the forefathers, the gods, the Daityas and men worshipped the all-pervading one with sacrifices.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.30
नारायणे भगवति तदिदं विश्वम् आहितम् गृहीतमायोरुगुणः सर्गादावगुणः स्वतः
nārāyaṇe bhagavati tadidaṃ viśvam āhitam gṛhītamāyoruguṇaḥ sargādāvaguṇaḥ svataḥ
This universe is placed in the Lord Nārāyaṇa; having taken up his māyā, he bears the many qualities at the time of creation, though of himself he is without qualities.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.31
सृजामि तन्नियुक्तो ऽहं हरो हरति तद्वशः विश्वं पुरुषरूपेण परिपाति त्रिशक्तिधृक्
sṛjāmi tanniyukto 'haṃ haro harati tadvaśaḥ viśvaṃ puruṣarūpeṇa paripāti triśaktidhṛk
Appointed by him I create; Hara, subject to him, destroys; and he himself, bearing the three powers, protects the universe in the form of the Puruṣa.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.32
इति ते ऽभिहितं तात यथेदम् अनुपृच्छसि नान्यद्भगवतः किञ्चिद्भाव्यं सदसदात्मकम्
iti te 'bhihitaṃ tāta yathedam anupṛcchasi nānyadbhagavataḥ kiñcidbhāvyaṃ sadasadātmakam
Thus, dear one, it has been told to you just as you inquired about it: there is nothing else to be conceived apart from the Lord, whether of the nature of being or non-being.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.33
न भारती मे ऽङ्ग मृषोपलक्ष्यते न वै क्वचिन् मे मनसो मृषा गतिः न मे हृषीकाणि पतन्त्यसत्पथे यन् मे हृदौत्कण्ठ्यवता धृतो हरिः
na bhāratī me 'ṅga mṛṣopalakṣyate na vai kvacin me manaso mṛṣā gatiḥ na me hṛṣīkāṇi patantyasatpathe yan me hṛdautkaṇṭhyavatā dhṛto hariḥ
My speech, dear one, is never found to be false; nor does my mind ever take a false course; nor do my senses stray onto the wrong path — because Hari is held in my heart, which is full of longing (for him).
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.34
सो ऽहं समाम्नायमयस्तपोमयः प्रजापतीनाम् अभिवन्दितः पतिः आस्थाय योगं निपुणं समाहितस्तं नाध्यगच्छं यत आत्मसम्भवः
so 'haṃ samāmnāyamayastapomayaḥ prajāpatīnām abhivanditaḥ patiḥ āsthāya yogaṃ nipuṇaṃ samāhitastaṃ nādhyagacchaṃ yata ātmasambhavaḥ
I, such as I am — made of the whole body of Vedic recitation, made of austerity, honoured by the Prajāpatis, their lord — even having taken up yoga skilfully and with a concentrated mind, did not reach him, from whom my own self came to be.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.35
नतो ऽस्म्यहं तच्चरणं समीयुषां भवच्छिदं स्वस्त्ययनं सुमङ्गलम् यो ह्यात्ममायाविभवं स्म पर्यगाद् यथा नभः स्वान्तम् अथापरे कुतः
nato 'smyahaṃ taccaraṇaṃ samīyuṣāṃ bhavacchidaṃ svastyayanaṃ sumaṅgalam yo hyātmamāyāvibhavaṃ sma paryagād yathā nabhaḥ svāntam athāpare kutaḥ
I bow to that foot of his, which for those who have come to it cuts off worldly existence, is a course of well-being and most auspicious — for he has encompassed the whole extent of his own māyā, as the sky (encompasses) its own limit; how then could others (do so)?
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.36
नाहं न यूयं यदृतां गतिं विदुर् न वामदेवः किम् उतापरे सुराः तन्मायया मोहितबुद्धयस्त्विदं विनिर्मितं चात्मसमं विचक्ष्महे
nāhaṃ na yūyaṃ yadṛtāṃ gatiṃ vidur na vāmadevaḥ kim utāpare surāḥ tanmāyayā mohitabuddhayastvidaṃ vinirmitaṃ cātmasamaṃ vicakṣmahe
Neither I nor you know his true course, nor does Vāmadeva (Śiva) — what then of the other gods? With our understanding bewildered by his māyā, we perceive this created (world) only to the measure of our own selves.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.37
यस्यावतारकर्माणि गायन्ति ह्यस्मदादयः न यं विदन्ति तत्त्वेन तस्मै भगवते नमः
yasyāvatārakarmāṇi gāyanti hyasmadādayaḥ na yaṃ vidanti tattvena tasmai bhagavate namaḥ
Homage to that Lord whose deeds as avatāras such as we sing of, but whom they do not know as he truly is.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.38
स एष आद्यः पुरुषः कल्पे कल्पे सृजत्यजः आत्मात्मन्यात्मनात्मानं स संयच्छति पाति च
sa eṣa ādyaḥ puruṣaḥ kalpe kalpe sṛjatyajaḥ ātmātmanyātmanātmānaṃ sa saṃyacchati pāti ca
He, this primeval Person, the unborn one, creates in kalpa after kalpa: himself, in himself, by himself, he withdraws and he protects himself.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.39
विशुद्धं केवलं ज्ञानं प्रत्यक् सम्यग् अवस्थितम् सत्यं पूर्णम् अनाद्यन्तं निर्गुणं नित्यम् अद्वयम्
viśuddhaṃ kevalaṃ jñānaṃ pratyak samyag avasthitam satyaṃ pūrṇam anādyantaṃ nirguṇaṃ nityam advayam
(He is) utterly pure, unmixed knowledge, turned inward, perfectly established, real, complete, without beginning or end, free of the qualities, eternal, without a second.
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.40
ऋषे विदन्ति मुनयः प्रशान्तात्मेन्द्रियाशयाः यदा तदेवासत्तर्कैस्तिरोधीयेत विप्लुतम्
ṛṣe vidanti munayaḥ praśāntātmendriyāśayāḥ yadā tadevāsattarkaistirodhīyeta viplutam
O sage, sages know (that), those whose self, senses and mental dispositions are wholly stilled; whereas when it is muddled by false reasoning, that very (truth) becomes hidden.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.41
आद्यो ऽवतारः पुरुषः परस्य कालः स्वभावः सदसन्मनश्च द्रव्यं विकारो गुण इन्द्रियाणि विराट् स्वराट् स्थास्नु चरिष्णु भूम्नः
ādyo 'vatāraḥ puruṣaḥ parasya kālaḥ svabhāvaḥ sadasanmanaśca dravyaṃ vikāro guṇa indriyāṇi virāṭ svarāṭ sthāsnu cariṣṇu bhūmnaḥ
The first descent of the Supreme is the Puruṣa; (then) time, inherent nature, cause and effect, mind, substance, transformation, the qualities, the senses, the cosmic form, the self-ruling one, the stationary and the moving — (all these belong) to the Plenary One.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.42
अहं भवो यज्ञ इमे प्रजेशा दक्षादयो ये भवदादयश्च स्वर्लोकपालाः खगलोकपाला नृलोकपालास्तललोकपालाः
ahaṃ bhavo yajña ime prajeśā dakṣādayo ye bhavadādayaśca svarlokapālāḥ khagalokapālā nṛlokapālāstalalokapālāḥ
I, Bhava (Śiva), Yajña, these lords of creatures — Dakṣa and the rest — and those such as yourself, the guardians of the heavenly world, the guardians of the world of birds, the guardians of the human world, the guardians of the nether worlds,
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.43
गन्धर्वविद्याधरचारणेशा ये यक्षरक्षोरगनागनाथाः ये वा ऋषीणाम् ऋषभाः पित्णां दैत्येन्द्रसिद्धेश्वरदानवेन्द्राः अन्ये च ये प्रेतपिशाचभूत कूष्माण्डयादोमृगपक्ष्यधीशाः
gandharvavidyādharacāraṇeśā ye yakṣarakṣoraganāganāthāḥ ye vā ṛṣīṇām ṛṣabhāḥ pitṇāṃ daityendrasiddheśvaradānavendrāḥ anye ca ye pretapiśācabhūta kūṣmāṇḍayādomṛgapakṣyadhīśāḥ
the lords of the Gandharvas, Vidyādharas and Cāraṇas, the chiefs of Yakṣas, Rākṣasas, serpents and Nāgas, and those who are the foremost among the sages and among the forefathers, the chiefs of the Daityas, the lords of the Siddhas and the chiefs of the Dānavas, and others who are the rulers of the pretas, piśācas, bhūtas, kūṣmāṇḍas, sea-creatures, beasts and birds —
AI translation rendered from the Sanskrit, not a published edition
SB 2 6.44
यत् किञ्च लोके भगवन् महस्वद् ओजःसहस्वद्बलवत् क्षमावत् श्रीह्रीविभूत्यात्मवदद्भुतार्णं तत्त्वं परं रूपवदस्वरूपम्
yat kiñca loke bhagavan mahasvad ojaḥsahasvadbalavat kṣamāvat śrīhrīvibhūtyātmavadadbhutārṇaṃ tattvaṃ paraṃ rūpavadasvarūpam
whatever there is in the world, O Lord, that possesses radiance, vigour, endurance, strength, forbearance, splendour, modesty, majesty and self-possession — (all is) that wondrous supreme reality, which has form and yet has no form of its own.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 2 6.45
प्राधान्यतो यान् ऋष आमनन्ति लीलावतारान् पुरुषस्य भूम्नः आपीयतां कर्णकषायशोषान् अनुक्रमिष्ये त इमान् सुपेशान्
prādhānyato yān ṛṣa āmananti līlāvatārān puruṣasya bhūmnaḥ āpīyatāṃ karṇakaṣāyaśoṣān anukramiṣye ta imān supeśān
Those descents which, O sage, they chiefly declare to be the play-descents of the plenary Person — let them be drunk in, for they dry up the foulness of the ear; I shall recount them, these lovely ones, in order.
AI translation rendered from the Sanskrit, not a published edition