Bhagavata Purana — Skandha 11 — Chapter 30
SB 11 30.1
श्री-राजोवाच ततो महा-भागवत उद्धवे निर्गते वनम् द्वारवत्यां किम् अकरोद् भगवान् भूत-भावनः
śrī-rājovāca tato mahā-bhāgavata uddhave nirgate vanam dvāravatyāṃ kim akarod bhagavān bhūta-bhāvanaḥ
The King said: Then, when the great devotee Uddhava had gone off to the forest, what did the Lord, the sustainer of beings, do in Dvāravatī?
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.2
ब्रह्म-शापोपसंसृष्टे स्व-कुले यादवर्षभः प्रेयसीं सर्व-नेत्राणां तनुं स कथम् अत्यजत्
brahma-śāpopasaṃsṛṣṭe sva-kule yādavarṣabhaḥ preyasīṃ sarva-netrāṇāṃ tanuṃ sa katham atyajat
When his own clan had been assailed by the brāhmaṇas' curse, how did that bull of the Yādavas give up that body which was dearest to all eyes?
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.3
प्रत्याक्रष्टुं नयनम् अबला यत्र लग्नं न शेकुः कर्णाविष्टं न सरति ततो यत् सताम् आत्म-लग्नम् अम्प्;यच्-छ्रीर् वाचां जनयति रतिं किं नु मानं कवीनां दृष्ट्वा जिष्णोर् युधि रथ-गतं यच् च तत्-साम्यम् ईयुः
pratyākraṣṭuṃ nayanam abalā yatra lagnaṃ na śekuḥ karṇāviṣṭaṃ na sarati tato yat satām ātma-lagnam yac-chrīr vācāṃ janayati ratiṃ kiṃ nu mānaṃ kavīnāṃ dṛṣṭvā jiṣṇor yudhi ratha-gataṃ yac ca tat-sāmyam īyuḥ
That form on which, once fastened, women could not draw their eyes back; which, having entered the ear, does not thereafter depart from it, being fastened to the very self of the good; whose beauty generates a delight in words — what then of the pride of poets? — and, seeing which mounted on the chariot in Arjuna's battle, they attained likeness to it.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 11 30.4
श्री ऋषिर् उवाच दिवि भुव्य् अन्तरिक्षे च महोत्पातान् समुत्थितान् दृष्ट्वासीनान् सु-धर्मायां कृष्णः प्राह यदून् इदम्
śrī ṛṣir uvāca divi bhuvy antarikṣe ca mahotpātān samutthitān dṛṣṭvāsīnān su-dharmāyāṃ kṛṣṇaḥ prāha yadūn idam
The holy sage said: Seeing that great portents had arisen in the sky, on the earth and in the intervening space, Kṛṣṇa said this to the Yadus who were seated in the Sudharmā assembly hall.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.5
श्री-भगवान् उवाच एते घोरा महोत्पाता द्वार्वत्यां यम-केतवः मुहूर्तम् अपि न स्थेयम् अत्र नो यदु-पुङ्गवाः
śrī-bhagavān uvāca ete ghorā mahotpātā dvārvatyāṃ yama-ketavaḥ muhūrtam api na stheyam atra no yadu-puṅgavāḥ
The Blessed Lord said: These are dreadful great portents in Dvārakā, banners of Yama; not for a moment should we remain here, O bulls among the Yadus.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.6
स्त्रियो बालाश् च वृद्धाश् च शङ्खोद्धारं व्रजन्त्व् इतः वयं प्रभासं यास्यामो यत्र प्रत्यक् सरस्वती
striyo bālāś ca vṛddhāś ca śaṅkhoddhāraṃ vrajantv itaḥ vayaṃ prabhāsaṃ yāsyāmo yatra pratyak sarasvatī
Let the women, the children and the old go from here to Śaṅkhoddhāra; we shall go to Prabhāsa, where the Sarasvatī flows westward.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.7
तत्राभिषिच्य शुचय उपोष्य सु-समाहिताः देवताः पूजयिष्यामः स्नपनालेपनार्हणैः
tatrābhiṣicya śucaya upoṣya su-samāhitāḥ devatāḥ pūjayiṣyāmaḥ snapanālepanārhaṇaiḥ
There, having bathed and become pure, having fasted and being well concentrated, we shall worship the gods with bathings, anointings and offerings.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.8
ब्राह्मणांस् तु महा-भागान् कृत-स्वस्त्ययना वयम् गो-भू-हिरण्य-वासोभिर् गजाश्व-रथ-वेश्मभिः
brāhmaṇāṃs tu mahā-bhāgān kṛta-svastyayanā vayam go-bhū-hiraṇya-vāsobhir gajāśva-ratha-veśmabhiḥ
And having had the rites for well-being performed, (we shall honour) the greatly fortunate brāhmaṇas with cows, land, gold and garments, with elephants, horses, chariots and houses.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.9
विधिर् एष ह्य् अरिष्ट-घ्नो मङ्गलायनम् उत्तमम् देव-द्विज-गवां पूजा भूतेषु परमो भवः
vidhir eṣa hy ariṣṭa-ghno maṅgalāyanam uttamam deva-dvija-gavāṃ pūjā bhūteṣu paramo bhavaḥ
For this procedure destroys misfortune and is the highest means of auspiciousness: the worship of gods, brāhmaṇas and cows is the supreme welfare among living beings.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.10
इति सर्वे समाकर्ण्य यदु-वृद्धा मधु-द्विषः तथेति नौभिर् उत्तीर्य प्रभासं प्रययू रथैः
iti sarve samākarṇya yadu-vṛddhā madhu-dviṣaḥ tatheti naubhir uttīrya prabhāsaṃ prayayū rathaiḥ
Having heard this, all the Yadu elders of the enemy of Madhu (said) "So be it," and crossing over by boats they went to Prabhāsa in chariots.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.11
तस्मिन् भगवतादिष्टं यदु-देवेन यादवाः चक्रुः परमया भक्त्या सर्व-श्रेयोपबृंहितम्
tasmin bhagavatādiṣṭaṃ yadu-devena yādavāḥ cakruḥ paramayā bhaktyā sarva-śreyopabṛṃhitam
There the Yādavas performed with the highest devotion what had been enjoined by the Blessed Lord, the god of the Yadus, which was augmented by every kind of blessing.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.12
ततस् तस्मिन् महा-पानं पपुर् मैरेयकं मधु दिष्ट-विभ्रंशित-धियो यद्-द्रवैर् भ्रश्यते मतिः
tatas tasmin mahā-pānaṃ papur maireyakaṃ madhu diṣṭa-vibhraṃśita-dhiyo yad-dravair bhraśyate matiḥ
Then, there, their minds deranged by fate, they drank a great draught of maireya liquor, by whose fluids the intelligence is ruined.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.13
महा-पानाभिमत्तानां वीराणां दृप्त-चेतसाम् कृष्ण-माया-विमूढानां सङ्घर्षः सु-महान् अभूत्
mahā-pānābhimattānāṃ vīrāṇāṃ dṛpta-cetasām kṛṣṇa-māyā-vimūḍhānāṃ saṅgharṣaḥ su-mahān abhūt
Among those heroes, intoxicated by the great drinking, their minds arrogant, utterly bewildered by Kṛṣṇa's māyā, a very great mutual friction arose.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.14
युयुधुः क्रोध-संरब्धा वेलायाम् आततायिनः धनुर्भिर् असिभिर् भल्लैर् गदाभिस् तोमरर्ष्टिभिः
yuyudhuḥ krodha-saṃrabdhā velāyām ātatāyinaḥ dhanurbhir asibhir bhallair gadābhis tomararṣṭibhiḥ
Seized by anger, taking up arms, they fought on the shore with bows, swords, spear-heads, clubs, lances and pikes.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.15
पतत्-पताकै रथ-कुञ्जरादिभिः खरोष्ट्र-गोभिर् महिषैर् नरैर् अपि मिथः समेत्याश्वतरैः सु-दुर्मदा न्यहन् शरैर् दद्भिर् इव द्विपा वने
patat-patākai ratha-kuñjarādibhiḥ kharoṣṭra-gobhir mahiṣair narair api mithaḥ sametyāśvataraiḥ su-durmadā nyahan śarair dadbhir iva dvipā vane
Meeting one another with chariots and elephants and the rest, whose banners were falling, and with asses, camels, oxen, buffaloes, men and even mules, the exceedingly maddened ones struck one another with arrows, as elephants in the forest do with their tusks.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.16
प्रद्युम्न-साम्बौ युधि रूढ-मत्सराव् अक्रूर-भोजाव् अनिरुद्ध-सात्यकी अम्प्;सुभद्र-सङ्ग्रामजितौ सु-दारुणौ गदौ सुमित्रा-सुरथौ समीयतुः
pradyumna-sāmbau yudhi rūḍha-matsarāv akrūra-bhojāv aniruddha-sātyakī subhadra-saṅgrāmajitau su-dāruṇau gadau sumitrā-surathau samīyatuḥ
In the fight, with jealousy grown high, Pradyumna and Sāmba, Akrūra and Bhoja, Aniruddha and Sātyaki, Subhadra and Saṅgrāmajit, the terrible two Gadas, Sumitra and Suratha — clashed together.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.17
अन्ये च ये वै निशठोल्मुकादयः सहस्रजिच्-छतजिद्-भानु-मुख्याः अन्योन्यम् आसाद्य मदान्ध-कारिता जघ्नुर् मुकुन्देन विमोहिता भृशम्
anye ca ye vai niśaṭholmukādayaḥ sahasrajic-chatajid-bhānu-mukhyāḥ anyonyam āsādya madāndha-kāritā jaghnur mukundena vimohitā bhṛśam
And the others too — Niśaṭha, Ulmuka and the rest, headed by Sahasrajit, Śatajit and Bhānu — confronting one another, made blind by intoxication and thoroughly deluded by Mukunda, killed (each other).
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.18
दाशार्ह-वृष्ण्य्-अन्धक-भोज-सात्वता मध्व्-अर्बुदा माथुर-शूरसेनाः अम्प्;विसर्जनाः कुकुराः कुन्तयश् च मिथस् तु जघ्नुः सु-विसृज्य सौहृदम्
dāśārha-vṛṣṇy-andhaka-bhoja-sātvatā madhv-arbudā māthura-śūrasenāḥ visarjanāḥ kukurāḥ kuntayaś ca mithas tu jaghnuḥ su-visṛjya sauhṛdam
The Dāśārhas, Vṛṣṇis, Andhakas, Bhojas, Sātvatas, the Madhus, the Arbudas, the Māthuras and Śūrasenas, the Visarjanas, the Kukuras and the Kuntis — abandoning their friendship completely, slew one another.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.19
पुत्रा अयुध्यन् पितृभिर् भ्रातृभिश् च स्वस्रीय-दौहित्र-पितृव्य-मातुलैः पुत्रा अयुध्यन् पितृभिर् भ्रातृभिश् च स्वस्रीय-दौहित्र-पितृव्य-मातुलैः मित्राणि मित्रैः सुहृदः सुहृद्भिर् ज्ञातींस् त्व् अहन् ज्ञातय एव मूढाः
putrā ayudhyan pitṛbhir bhrātṛbhiś ca svasrīya-dauhitra-pitṛvya-mātulaiḥ putrā ayudhyan pitṛbhir bhrātṛbhiś ca svasrīya-dauhitra-pitṛvya-mātulaiḥ mitrāṇi mitraiḥ suhṛdaḥ suhṛdbhir jñātīṃs tv ahan jñātaya eva mūḍhāḥ
Sons fought with fathers and with brothers, with sisters' sons, daughters' sons, paternal uncles and maternal uncles; friends (fought) with friends, well-wishers with well-wishers, and kinsmen, deluded, killed their own kinsmen.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.20
शरेषु हीयमाएषु भज्यमानेसु धन्वसु शस्त्रेषु क्षीयमानेषु मुष्टिभिर् जह्रुर् एरकाः
śareṣu hīyamāeṣu bhajyamānesu dhanvasu śastreṣu kṣīyamāneṣu muṣṭibhir jahrur erakāḥ
When the arrows were used up, when the bows were broken, when the weapons were exhausted, they seized reeds with their fists.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.21
ता वज्र-कल्पा ह्य् अभवन् परिघा मुष्टिना भृताः जघ्नुर् द्विषस् तैः कृष्णेन वार्यमाणास् तु तं च ते
tā vajra-kalpā hy abhavan parighā muṣṭinā bhṛtāḥ jaghnur dviṣas taiḥ kṛṣṇena vāryamāṇās tu taṃ ca te
Held in the fist, those became iron bludgeons like thunderbolts; with them they struck their foes, and when Kṛṣṇa tried to restrain them, they struck at him too.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.22
प्रत्यनीकं मन्यमाना बलभद्रं च मोहिताः हन्तुं कृत-धियो राजन्न् आपन्ना आततायिनः
pratyanīkaṃ manyamānā balabhadraṃ ca mohitāḥ hantuṃ kṛta-dhiyo rājann āpannā ātatāyinaḥ
Deluded, considering him and Balabhadra to be of the opposing side, they came on with weapons raised, O King, resolved in their minds to kill (them).
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.23
अथ ताव् अपि सङ्क्रुद्धाव् उद्यम्य कुरु-नन्दन एरका-मुष्टि-परिघौ चरन्तौ जघ्नतुर् युधि
atha tāv api saṅkruddhāv udyamya kuru-nandana erakā-muṣṭi-parighau carantau jaghnatur yudhi
Then those two also, greatly enraged, O delight of the Kurus, raised bludgeons of fistfuls of reeds and, moving about, slew in the battle.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.24
ब्रह्म-शापोपसृष्टानां कृष्ण-मायावृतात्मनाम् स्पर्धा-क्रोधः क्षयं निन्ये वैणवो ऽग्निर् यथा वनम्
brahma-śāpopasṛṣṭānāṃ kṛṣṇa-māyāvṛtātmanām spardhā-krodhaḥ kṣayaṃ ninye vaiṇavo 'gnir yathā vanam
For those who were beset by the brahmin's curse, whose minds were covered over by Kṛṣṇa's māyā, their rivalrous rage brought (them) to destruction, as a fire born of bamboo (destroys) a forest.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.25
एवं नष्टेषु सर्वेषु कुलेषु स्वेषु केशवः अवतारितो भुवो भार इति मेने ऽवशेषितः
evaṃ naṣṭeṣu sarveṣu kuleṣu sveṣu keśavaḥ avatārito bhuvo bhāra iti mene 'vaśeṣitaḥ
Thus, when all his own clans had perished, Keśava, who remained behind, considered: "The burden of the earth has been taken away."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.26
रामः समुद्र-वेलायां योगम् आस्थाय पौरुषम् तत्याज लोकं मानुष्यं संयोज्यात्मानम् आत्मनि
rāmaḥ samudra-velāyāṃ yogam āsthāya pauruṣam tatyāja lokaṃ mānuṣyaṃ saṃyojyātmānam ātmani
Rāma, on the shore of the ocean, taking his stand in yoga, gave up the human world, joining his self in the Self.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.27
राम-निर्याणम् आलोक्य भगवान् देवकी-सुतः निषसाद धरोपस्थे तुष्णीम् आसाद्य पिप्पलम्
rāma-niryāṇam ālokya bhagavān devakī-sutaḥ niṣasāda dharopasthe tuṣṇīm āsādya pippalam
Seeing Rāma's departure, the Lord, the son of Devakī, having reached a pippala tree, sat down silently on the lap of the earth.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.28
बिभ्रच् चतुर्-भुजं रूपं भ्रायिष्णु प्रभया स्वया दिशो वितिमिराः कुर्वन् विधूम इव पावकः
bibhrac catur-bhujaṃ rūpaṃ bhrāyiṣṇu prabhayā svayā diśo vitimirāḥ kurvan vidhūma iva pāvakaḥ
Bearing a four-armed form, shining with his own radiance, making the directions free of darkness, like a smokeless fire;
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.29
श्रीवत्साङ्कं घन-श्यामं तप्त-हाटक-वर्चसम् कौशेयाम्बर-युग्मेन परिवीतं सु-मङ्गलम्
śrīvatsāṅkaṃ ghana-śyāmaṃ tapta-hāṭaka-varcasam kauśeyāmbara-yugmena parivītaṃ su-maṅgalam
Marked with the Śrīvatsa, dark as a cloud, with the luster of molten gold, wrapped in a pair of silken garments, most auspicious;
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.30
सुन्दर-स्मित-वक्त्राब्जं नील-कुन्तल-मण्डितम् पुण्डरीकाभिरामाक्षं स्फुरन् मकर-कुण्डलम्
sundara-smita-vaktrābjaṃ nīla-kuntala-maṇḍitam puṇḍarīkābhirāmākṣaṃ sphuran makara-kuṇḍalam
His lotus face with its lovely smile, adorned with dark locks, his eyes charming as white lotuses, with flashing makara earrings;
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.31
कटि-सूत्र-ब्रह्म-सूत्र- किरीट-कटकाङ्गदैः हार-नूपुर-मुद्राभिः कौस्तुभेन विराजितम्
kaṭi-sūtra-brahma-sūtra- kirīṭa-kaṭakāṅgadaiḥ hāra-nūpura-mudrābhiḥ kaustubhena virājitam
Resplendent with waist-cord and sacred thread, crown, bracelets and armlets, with necklace, anklets and rings, and with the Kaustubha (jewel);
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.32
वन-माला-परीताङ्गं मूर्तिमद्भिर् निजायुधैः कृत्वोरौ दक्षिणे पादम् आसीनं पङ्कजारुणम्
vana-mālā-parītāṅgaṃ mūrtimadbhir nijāyudhaiḥ kṛtvorau dakṣiṇe pādam āsīnaṃ paṅkajāruṇam
His limbs encircled by a forest garland and by his own weapons in embodied form, seated with his right foot, red as a lotus, placed upon his thigh —
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.33
मुषलावशेषायः-खण्ड- कृतेषुर् लुब्धको जरा मृगास्याकारं तच्-चरणं विव्याध मृग-शङ्कया
muṣalāvaśeṣāyaḥ-khaṇḍa- kṛteṣur lubdhako jarā mṛgāsyākāraṃ tac-caraṇaṃ vivyādha mṛga-śaṅkayā
The hunter Jarā, who had made an arrow of the iron fragment left over from the club, pierced that foot, which had the shape of a deer's face, taking it for a deer.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.34
चतुर्-भुजं तं पुरुषं दृष्ट्वा स कृत-किल्बिषः भीतः पपात शिरसा पादयोर् असुर-द्विषः
catur-bhujaṃ taṃ puruṣaṃ dṛṣṭvā sa kṛta-kilbiṣaḥ bhītaḥ papāta śirasā pādayor asura-dviṣaḥ
Seeing that four-armed Person, he, having committed the offense, fell in fear with his head at the feet of the enemy of the demons.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.35
अजानता कृतम् इदं पापेन मधुसूदन क्षन्तुम् अर्हसि पापस्य उत्तमःश्लोक मे ऽनघ
ajānatā kṛtam idaṃ pāpena madhusūdana kṣantum arhasi pāpasya uttamaḥśloka me 'nagha
"This was done by me, a sinner, in ignorance, O Madhusūdana; you should forgive me, a sinner, O Uttamaḥśloka, O faultless one."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.36
यस्यानुस्मरणं नृणाम् अज्ञान-ध्वान्त-नाशनम् वदन्ति तस्य ते विष्णो मयासाधु कृतं प्रभो
yasyānusmaraṇaṃ nṛṇām ajñāna-dhvānta-nāśanam vadanti tasya te viṣṇo mayāsādhu kṛtaṃ prabho
"O Viṣṇu, of whom they say that remembrance destroys men's darkness of ignorance — against you an evil deed has been done by me, O Lord."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.37
तन् माशु जहि वैकुण्ठ पाप्मानं मृग-लुब्धकम् यथा पुनर् अहं त्व् एवं न कुर्यां सद्-अतिक्रमम्
tan māśu jahi vaikuṇṭha pāpmānaṃ mṛga-lubdhakam yathā punar ahaṃ tv evaṃ na kuryāṃ sad-atikramam
"Therefore quickly slay me, O Vaikuṇṭha, the sinful deer-hunter, so that I may not again commit such an offense against the good."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.38
यस्यात्म-योग-रचितं न विदुर् विरिञ्चो रुद्रादयो ऽस्य तनयाः पतयो गिरां ये अम्प्;त्वन्-मायया पिहित-दृष्टय एतद् अञ्जः किं तस्य ते वयम् असद्-गतयो गृणीमः
yasyātma-yoga-racitaṃ na vidur viriñco rudrādayo 'sya tanayāḥ patayo girāṃ ye tvan-māyayā pihita-dṛṣṭaya etad añjaḥ kiṃ tasya te vayam asad-gatayo gṛṇīmaḥ
"That which is fashioned by his own yoga, Viriñca (Brahmā) and Rudra and the rest — his sons, who are masters of speech — do not know; their sight being covered by your māyā. How should we, whose course is unholy, readily declare this of you?"
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 11 30.39
श्री-भगवान् उवाच मा भैर् जरे त्वम् उत्तिष्ठ काम एष कृतो हि मे याहि त्वं मद्-अनुज्ञातः स्वर्गं सु-कृतिनां पदम्
śrī-bhagavān uvāca mā bhair jare tvam uttiṣṭha kāma eṣa kṛto hi me yāhi tvaṃ mad-anujñātaḥ svargaṃ su-kṛtināṃ padam
The Blessed Lord said: Do not fear, Jarā; rise up. This desire (of mine) has indeed been carried out by you. Go, with my permission, to heaven, the abode of the meritorious.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.40
इत्य् आदिष्टो भगवता कृष्णेनेच्छा-शरीरिणा त्रिः परिक्रम्य तं नत्वा विमानेन दिवं ययौ
ity ādiṣṭo bhagavatā kṛṣṇenecchā-śarīriṇā triḥ parikramya taṃ natvā vimānena divaṃ yayau
Thus instructed by the Lord Kṛṣṇa, whose body is (made of) his own will, he circled him three times, bowed to him, and went to heaven by a celestial vehicle.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.41
दारुकः कृष्ण-पदवीम् अन्विच्छन्न् अधिगम्य ताम् वायुं तुलसिकामोदम् आघ्रायाभिमुखं ययौ
dārukaḥ kṛṣṇa-padavīm anvicchann adhigamya tām vāyuṃ tulasikāmodam āghrāyābhimukhaṃ yayau
Dāruka, searching for Kṛṣṇa's track, came upon it, and smelling a breeze fragrant with tulasī, went in that direction.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.42
तं तत्र तिग्म-द्युभिर् आयुधैर् वृतं ह्य् अश्वत्थ-मूले कृत-केतनं पतिम् अम्प्;स्नेह-प्लुतात्मा निपपात पादयो रथाद् अवप्लुत्य स-बाष्प-लोचनः
taṃ tatra tigma-dyubhir āyudhair vṛtaṃ hy aśvattha-mūle kṛta-ketanaṃ patim sneha-plutātmā nipapāta pādayo rathād avaplutya sa-bāṣpa-locanaḥ
Seeing him there, his master, surrounded by weapons of sharp radiance, having made his resting place at the root of an aśvattha tree, his heart flooded with love, he leapt down from the chariot and fell at his feet with tears in his eyes.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.43
अपश्यतस् त्वच्-चरणाम्बुजं प्रभो दृष्टिः प्रणष्टा तमसि प्रविष्टा दिशो न जाने न लभे च शान्तिं यथा निशायाम् उडुपे प्रणष्टे
apaśyatas tvac-caraṇāmbujaṃ prabho dṛṣṭiḥ praṇaṣṭā tamasi praviṣṭā diśo na jāne na labhe ca śāntiṃ yathā niśāyām uḍupe praṇaṣṭe
"For me, not seeing your lotus feet, O Lord, my sight is lost, sunk into darkness; I do not know the directions, and I find no peace, as in the night when the moon is lost."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.44
इति ब्रुवति सूते वै रथो गरुड-लाञ्छनः खम् उत्पपात राजेन्द्र साश्व-ध्वज उदीक्षतः
iti bruvati sūte vai ratho garuḍa-lāñchanaḥ kham utpapāta rājendra sāśva-dhvaja udīkṣataḥ
While the charioteer was speaking thus, the chariot, bearing the emblem of Garuḍa, flew up into the sky together with its horses and its banner, O best of kings, as he looked on.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.45
तम् अन्वगच्छन् दिव्यानि विष्णु-प्रहरणानि च तेनाति-विस्मितात्मानं सूतम् आह जनार्दनः
tam anvagacchan divyāni viṣṇu-praharaṇāni ca tenāti-vismitātmānaṃ sūtam āha janārdanaḥ
And the divine weapons of Viṣṇu followed after it; then Janārdana spoke to the charioteer, whose mind was utterly astonished by this.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.46
गच्छ द्वारवतीं सूत ज्ञातीनां निधनं मिथः सङ्कर्षणस्य निर्याणं बन्धुभ्यो ब्रूहि मद्-दशाम्
gaccha dvāravatīṃ sūta jñātīnāṃ nidhanaṃ mithaḥ saṅkarṣaṇasya niryāṇaṃ bandhubhyo brūhi mad-daśām
"Go to Dvāravatī, charioteer, and tell (our) kinsmen of the destruction of the relatives by one another, of Saṅkarṣaṇa's departure, and of my condition.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.47
द्वारकायां च न स्थेयं भवद्भिश् च स्व-बन्धुभिः मया त्यक्तां यदु-पुरीं समुद्रः प्लावयिष्यति
dvārakāyāṃ ca na stheyaṃ bhavadbhiś ca sva-bandhubhiḥ mayā tyaktāṃ yadu-purīṃ samudraḥ plāvayiṣyati
"And you and your own relatives must not stay in Dvārakā; the ocean will flood the city of the Yadus once it is abandoned by me.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.48
स्वं स्वं परिग्रहं सर्वे आदाय पितरौ च नः अर्जुनेनाविताः सर्व इन्द्रप्रस्थं गमिष्यथ
svaṃ svaṃ parigrahaṃ sarve ādāya pitarau ca naḥ arjunenāvitāḥ sarva indraprasthaṃ gamiṣyatha
"All of you, taking each his own household, and our parents as well, protected by Arjuna, shall all go to Indraprastha.
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.49
त्वं तु मद्-धर्मम् आस्थाय ज्ञान-निष्ठ उपेक्षकः मन्-माया-रचिताम् एतां विज्ञयोपशमं व्रज
tvaṃ tu mad-dharmam āsthāya jñāna-niṣṭha upekṣakaḥ man-māyā-racitām etāṃ vijñayopaśamaṃ vraja
"But you, taking your stand on my dharma, fixed in knowledge, indifferent (to the world), knowing this (world) to be fashioned by my māyā, go to peace."
AI translation rendered from the Sanskrit, not a published edition
SB 11 30.50
इत्य् उक्तस् तं परिक्रम्य नमस्कृत्य पुनः पुनः तत्-पादौ शीर्ष्ण्य् उपाधाय दुर्मनाः प्रययौ पुरीम्
ity uktas taṃ parikramya namaskṛtya punaḥ punaḥ tat-pādau śīrṣṇy upādhāya durmanāḥ prayayau purīm
Addressed thus, he circumambulated him and bowed to him again and again, and placing his feet upon his head, he went off, downcast, to the city.
AI translation rendered from the Sanskrit, not a published edition