Bhagavata Purana — Skandha 10 — Chapter 83
SB 10 83.1
श्री-शुक उवाच तथानुगृह्य भगवान् गोपीनां स गुरुर् गतिः युधिष्ठिरम् अथापृच्छत् सर्वांश् च सुहृदो ऽव्ययम्
śrī-śuka uvāca tathānugṛhya bhagavān gopīnāṃ sa gurur gatiḥ yudhiṣṭhiram athāpṛcchat sarvāṃś ca suhṛdo 'vyayam
Śrī Śuka said: The Lord, having thus favoured the gopīs — he who is their teacher and their goal — then asked Yudhiṣṭhira and all his friends about their well-being.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.2
त एवं लोक-नाथेन परिपृष्टाः सु-सत्-कृताः प्रत्यूचुर् हृष्ट-मनसस् तत्-पादेक्षा-हतांहसः
ta evaṃ loka-nāthena paripṛṣṭāḥ su-sat-kṛtāḥ pratyūcur hṛṣṭa-manasas tat-pādekṣā-hatāṃhasaḥ
They, thus questioned and well honoured by the lord of the world, replied with delighted minds, their sins destroyed by the sight of his feet.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.3
कुतो ऽशिवं त्वच्-चरणाम्बुजासवं महन्-मनस्तो मुख-निःसृतं क्वचित् पिबन्ति ये कर्ण-पुटैर् अलं प्रभो देहं-भृतां देह-कृद्-अस्मृति-च्छिदम्
kuto 'śivaṃ tvac-caraṇāmbujāsavaṃ mahan-manasto mukha-niḥsṛtaṃ kvacit pibanti ye karṇa-puṭair alaṃ prabho dehaṃ-bhṛtāṃ deha-kṛd-asmṛti-cchidam
"Whence could there be any misfortune, O Lord, for those who at some time drink to the full through the vessels of their ears the nectar of your lotus feet, issued from the mouths of great-minded ones — (nectar) which cuts away the forgetfulness of the maker of the body in those who bear bodies?"
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.4
हि त्वात्म धाम-विधुतात्म-कृत-त्र्य्-अवस्थाम् आनन्द-सम्प्लवम् अखण्डम् अकुण्ठ-बोधम् अम्प्;कालोपसृष्ट-निगमावन आत्त-योग- मायाकृतिं परमहंस-गतिं नताः स्म
hi tvātma dhāma-vidhutātma-kṛta-try-avasthām ānanda-samplavam akhaṇḍam akuṇṭha-bodham kālopasṛṣṭa-nigamāvana ātta-yoga- māyākṛtiṃ paramahaṃsa-gatiṃ natāḥ sma
"We bow to you, whose own abode shakes off the three states produced by the self, who are a flood of bliss, undivided, of unobstructed awareness, who for the protection of the scriptures assailed by time have assumed a form by your yoga-māyā, and who are the goal of the supreme swans (paramahaṃsas)."
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 83.5
श्री-ऋषिर् उवाच इत्य् उत्तमः-श्लोक-शिखा-मणिं जनेष्व् अभिष्टुवत्स्व् अन्धक-कौरव-स्त्रियः इत्य् उत्तमः-श्लोक-शिखा-मणिं जनेष्व् अभिष्टुवत्स्व् अन्धक-कौरव-स्त्रियः समेत्य गोविन्द-कथा मिथो ऽगृनंस् त्रि-लोक-गीताः शृणु वर्णयामि ते
śrī-ṛṣir uvāca ity uttamaḥ-śloka-śikhā-maṇiṃ janeṣv abhiṣṭuvatsv andhaka-kaurava-striyaḥ ity uttamaḥ-śloka-śikhā-maṇiṃ janeṣv abhiṣṭuvatsv andhaka-kaurava-striyaḥ sametya govinda-kathā mitho 'gṛnaṃs tri-loka-gītāḥ śṛṇu varṇayāmi te
The holy sage said: While the people were thus praising him, the crest-jewel of those of highest renown, the women of the Andhakas and the Kauravas came together and recited to one another the tales of Govinda, sung in the three worlds. Listen, I shall describe them to you.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.6
श्री-द्रौपद्य् उवाच हे वैदर्भ्य् अच्युतो भद्रे हे जाम्बवति कौशले हे सत्यभामे कालिन्दि शैब्ये रोहिणि लक्ष्मणे
śrī-draupady uvāca he vaidarbhy acyuto bhadre he jāmbavati kauśale he satyabhāme kālindi śaibye rohiṇi lakṣmaṇe
Śrī Draupadī said: "O Vaidarbhī, O Bhadrā, O Jāmbavatī, O Kauśalā, O Satyabhāmā, Kālindī, Śaibyā, Rohiṇī, Lakṣmaṇā —
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.7
हे कृष्ण-पत्न्य एतन् नो ब्रूते वो भगवान् स्वयम् उपयेमे यथा लोकम् अनुकुर्वन् स्व-मायया
he kṛṣṇa-patnya etan no brūte vo bhagavān svayam upayeme yathā lokam anukurvan sva-māyayā
"O wives of Kṛṣṇa, tell us this: how the Lord himself married you, imitating the ways of the world by his own māyā."
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.8
श्री-रुक्मिण्य् उवाच चैद्याय मार्पयितुम् उद्यत-कार्मुकेषु राजस्व् अजेय-भट-शेखरिताङ्घ्रि-रेणुः चैद्याय मार्पयितुम् उद्यत-कार्मुकेषु राजस्व् अजेय-भट-शेखरिताङ्घ्रि-रेणुः निन्ये मृगेन्द्र इव भागम् अजावि-यूथात् तच्-छ्री-निकेत-चरणो ऽस्तु ममार्चनाय
śrī-rukmiṇy uvāca caidyāya mārpayitum udyata-kārmukeṣu rājasv ajeya-bhaṭa-śekharitāṅghri-reṇuḥ caidyāya mārpayitum udyata-kārmukeṣu rājasv ajeya-bhaṭa-śekharitāṅghri-reṇuḥ ninye mṛgendra iva bhāgam ajāvi-yūthāt tac-chrī-niketa-caraṇo 'stu mamārcanāya
Śrī Rukmiṇī said: "When the kings had their bows raised to hand me over to the Caidya (Śiśupāla), he, the dust of whose feet is worn as a crest by unconquerable warriors, carried me off as the lion (carries off) his share from a flock of goats and sheep. May those feet, the abode of Śrī, be there for my worship."
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.9
श्री-सत्यभामोवाच यो मे सनाभि-वध-तप्त-हृदा ततेन लिप्ताभिशापम् अपमार्ष्टुम् उपाजहार यो मे सनाभि-वध-तप्त-हृदा ततेन लिप्ताभिशापम् अपमार्ष्टुम् उपाजहार जित्वर्क्ष-राजम् अथ रत्नम् अदात् स तेन भीतः पितादिशत मां प्रभवे ऽपि दत्ताम्
śrī-satyabhāmovāca yo me sanābhi-vadha-tapta-hṛdā tatena liptābhiśāpam apamārṣṭum upājahāra yo me sanābhi-vadha-tapta-hṛdā tatena liptābhiśāpam apamārṣṭum upājahāra jitvarkṣa-rājam atha ratnam adāt sa tena bhītaḥ pitādiśata māṃ prabhave 'pi dattām
Śrī Satyabhāmā said: My father, his heart burning over the killing of his kinsman, approached him so that the slander smeared (upon him) might be wiped away; and he, having defeated the king of the bears, then gave back the jewel. Frightened by that, my father bestowed me on the Lord, though I had already been promised (to others).
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 83.10
श्री-जाम्बवत्य् उवाच प्राज्ञाय देह-कृद् अमुं निज-नाथ-दैवं सीता-पतिं त्रि-नवहान्य् अमुनाभ्ययुध्यत् प्राज्ञाय देह-कृद् अमुं निज-नाथ-दैवं सीता-पतिं त्रि-नवहान्य् अमुनाभ्ययुध्यत् ज्ञात्वा परीक्षित उपाहरद् अर्हणं मां पादौ प्रगृह्य मणिनाहम् अमुष्य दासी
śrī-jāmbavaty uvāca prājñāya deha-kṛd amuṃ nija-nātha-daivaṃ sītā-patiṃ tri-navahāny amunābhyayudhyat prājñāya deha-kṛd amuṃ nija-nātha-daivaṃ sītā-patiṃ tri-navahāny amunābhyayudhyat jñātvā parīkṣita upāharad arhaṇaṃ māṃ pādau pragṛhya maṇināham amuṣya dāsī
Śrī Jāmbavatī said: My body's maker (my father), not recognizing him — his own master and deity, the husband of Sītā — fought with him for thrice nine days. Then, having been tested, he knew, and offered worship, clasping his feet and presenting me along with the jewel; I am his maidservant.
AI translation rendered from the Sanskrit, not a published edition — the model flagged this verse as uncertain
SB 10 83.11
श्री-कालिन्द्य् उवाच तपश् चरन्तीम् आज्ञाय स्व-पाद-स्पर्शनाशया सख्योपेत्याग्रहीत् पाणिं यो ऽहं तद्-गृह-मार्जनी
śrī-kālindy uvāca tapaś carantīm ājñāya sva-pāda-sparśanāśayā sakhyopetyāgrahīt pāṇiṃ yo 'haṃ tad-gṛha-mārjanī
Śrī Kālindī said: Knowing that I was practising austerity in the hope of the touch of his feet, he came with a friend and took my hand; I am the sweeper of his house.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.12
श्री-मित्रविन्दोवाच यो मां स्वयं-वर उपेत्य विजित्य भू-पान् निन्ये श्व-यूथ-गं इवात्म-बलिं द्विपारिः यो मां स्वयं-वर उपेत्य विजित्य भू-पान् निन्ये श्व-यूथ-गं इवात्म-बलिं द्विपारिः भ्रातॄंश् च मे ऽपकुरुतः स्व-पुरं श्रियौकस् तस्यास्तु मे ऽनु-भवम् अङ्घ्र्य्-अवनेजनत्वम्
śrī-mitravindovāca yo māṃ svayaṃ-vara upetya vijitya bhū-pān ninye śva-yūtha-gaṃ ivātma-baliṃ dvipāriḥ yo māṃ svayaṃ-vara upetya vijitya bhū-pān ninye śva-yūtha-gaṃ ivātma-baliṃ dvipāriḥ bhrātṝṃś ca me 'pakurutaḥ sva-puraṃ śriyaukas tasyāstu me 'nu-bhavam aṅghry-avanejanatvam
Śrī Mitravindā said: He who came to my svayaṃvara and, defeating the kings, carried me off by his own strength, as the enemy of elephants (a lion) carries off its prey from a pack of dogs — (carried me) to his own city, the abode of Śrī, though my brothers opposed it: may I be the washer of his feet in birth after birth.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.13
श्री-सत्योवाच सप्तोक्षणो ऽति-बल-वीर्य-सु-तीक्ष्ण-शृङ्गान् पित्रा कृतान् क्षितिप-वीर्य-परीक्षणाय सप्तोक्षणो ऽति-बल-वीर्य-सु-तीक्ष्ण-शृङ्गान् पित्रा कृतान् क्षितिप-वीर्य-परीक्षणाय तान् वीर-दुर्मद-हनस् तरसा निगृह्य क्रीडन् बबन्ध ह यथा शिशवो ऽज-तोकान्
śrī-satyovāca saptokṣaṇo 'ti-bala-vīrya-su-tīkṣṇa-śṛṅgān pitrā kṛtān kṣitipa-vīrya-parīkṣaṇāya saptokṣaṇo 'ti-bala-vīrya-su-tīkṣṇa-śṛṅgān pitrā kṛtān kṣitipa-vīrya-parīkṣaṇāya tān vīra-durmada-hanas tarasā nigṛhya krīḍan babandha ha yathā śiśavo 'ja-tokān
Śrī Satyā said: Seven bulls of enormous strength and vigour, with very sharp horns, were made ready by my father to test the prowess of kings; he, the destroyer of the arrogance of heroes, forcibly seized them and bound them in play, as children bind young goats.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.14
य इत्थं वीर्य-शुल्कां मां दासीभिश् चतुर्-अन्गिणीम् य इत्थं वीर्य-शुल्कां मां दासीभिश् चतुर्-अन्गिणीम् पथि निर्जित्य राजन्यान् निन्ये तद्-दास्यम् अस्तु मे
ya itthaṃ vīrya-śulkāṃ māṃ dāsībhiś catur-angiṇīm ya itthaṃ vīrya-śulkāṃ māṃ dāsībhiś catur-angiṇīm pathi nirjitya rājanyān ninye tad-dāsyam astu me
He who thus, defeating the kings on the road, carried me away — me, whose bride-price was valour — together with maidservants and a fourfold army: may I be his servant.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.15
श्री-भद्रोवाच पिता मे मातुलेयाय स्वयम् आहूय दत्तवान् कृष्णे कृष्णाय तच्-चित्ताम् अक्षौहिण्या सखी-जनैः
śrī-bhadrovāca pitā me mātuleyāya svayam āhūya dattavān kṛṣṇe kṛṣṇāya tac-cittām akṣauhiṇyā sakhī-janaiḥ
Śrī Bhadrā said: My father himself invited my maternal cousin Kṛṣṇa and gave me, whose mind was fixed on Kṛṣṇa, to him, along with an akṣauhiṇī and my companions.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.16
अस्य मे पाद-संस्पर्शो भवेज् जन्मनि जन्मनि कर्मभिर् भ्राम्यमाणाया येन तच् छ्रेय आत्मनः
asya me pāda-saṃsparśo bhavej janmani janmani karmabhir bhrāmyamāṇāyā yena tac chreya ātmanaḥ
May the touch of his feet be mine in birth after birth, as I am whirled about by my acts; by that comes the highest good of the self.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.17
श्री-लक्ष्मणोवाच ममापि राज्ञ्य् अच्युत-जन्म-कर्म श्रुत्वा मुहुर् नारद-गीतम् आस ह चित्तं मुकुन्दे किल पद्म-हस्तया वृतः सु-सम्मृश्य विहाय लोक-पान्
śrī-lakṣmaṇovāca mamāpi rājñy acyuta-janma-karma śrutvā muhur nārada-gītam āsa ha cittaṃ mukunde kila padma-hastayā vṛtaḥ su-sammṛśya vihāya loka-pān
Śrī Lakṣmaṇā said: For me too, O queen, on hearing again and again of Acyuta's birth and deeds as sung by Nārada, my mind settled on Mukunda — he whom the lotus-handed goddess chose after careful consideration, passing over the guardians of the worlds.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.18
ज्ञात्वा मम मतं साध्वि पिता दुहितृ-वत्सलः बृहत्सेन इति ख्यातस् तत्रोपायम् अचीकरत्
jñātvā mama mataṃ sādhvi pitā duhitṛ-vatsalaḥ bṛhatsena iti khyātas tatropāyam acīkarat
Knowing my mind, O chaste lady, my father, fond of his daughter, the one known as Bṛhatsena, arranged a device for that purpose.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.19
यथा स्वयं-वरे राज्ञि मत्स्यः पार्थेप्सया कृतः अयं तु बहिर् आच्छन्नो दृश्यते स जले परम्
yathā svayaṃ-vare rājñi matsyaḥ pārthepsayā kṛtaḥ ayaṃ tu bahir ācchanno dṛśyate sa jale param
Just as in your svayaṃvara, O queen, a fish was set up with the wish to obtain Pārtha, so was this one — but it was covered from outside and could be seen only in the water.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.20
श्रुत्वैतत् सर्वतो भू-पा आययुर् मत्-पितुः पुरम् सर्वास्त्र-शस्त्र-तत्त्व-ज्ञाः सोपाध्यायाः सहस्रशः
śrutvaitat sarvato bhū-pā āyayur mat-pituḥ puram sarvāstra-śastra-tattva-jñāḥ sopādhyāyāḥ sahasraśaḥ
Hearing of this, kings by the thousands came from every side to my father's city, knowing the science of all missiles and weapons, together with their teachers.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.21
पित्रा सम्पूजिताः सर्वे यथा-वीर्यं यथा-वयः आददुः स-शरं चापं वेद्धुं पर्षदि मद्-धियः
pitrā sampūjitāḥ sarve yathā-vīryaṃ yathā-vayaḥ ādaduḥ sa-śaraṃ cāpaṃ veddhuṃ parṣadi mad-dhiyaḥ
All of them, duly honoured by my father, took up the bow with an arrow to pierce (the target) in the assembly, according to their strength and their age, their minds set on me.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.22
आदाय व्यसृजन् केचित् सज्यं कर्तुम् अनीश्वराः आ-कोष्ठं ज्यां समुत्कृष्य पेतुर् एके ऽमुनाहताः
ādāya vyasṛjan kecit sajyaṃ kartum anīśvarāḥ ā-koṣṭhaṃ jyāṃ samutkṛṣya petur eke 'munāhatāḥ
Some, having taken it up, laid it aside, unable to string it; some, drawing the bowstring back to the tip, fell, struck down by it.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.23
सज्यं कृत्वापरे वीरा मागधाम्बष्ठ-चेदिपाः भीमो दुर्योधनः कर्णो नाविदंस् तद्-अवस्थितिम्
sajyaṃ kṛtvāpare vīrā māgadhāmbaṣṭha-cedipāḥ bhīmo duryodhanaḥ karṇo nāvidaṃs tad-avasthitim
Other heroes — the kings of Magadha, Ambaṣṭha and Cedi, Bhīma, Duryodhana, Karṇa — did string it, but did not discern where it (the fish) was.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.24
मत्स्याभासं जले वीक्ष्य ज्ञात्वा च तद्-अवस्थितिम् पार्थो यत्तो ऽसृजद् बाणं नाच्छिनत् पस्पृशे परम्
matsyābhāsaṃ jale vīkṣya jñātvā ca tad-avasthitim pārtho yatto 'sṛjad bāṇaṃ nācchinat paspṛśe param
Pārtha, seeing the fish's reflection in the water and knowing its position, carefully let fly an arrow; he did not cut it down, but only grazed it.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.25
राजन्येषु निवृत्तेषु भग्न-मानेषु मानिषु भगवान् धनुर् आदाय सज्यं कृत्वाथ लीलया
rājanyeṣu nivṛtteṣu bhagna-māneṣu māniṣu bhagavān dhanur ādāya sajyaṃ kṛtvātha līlayā
When the kings had withdrawn, the pride of the proud ones broken, the Lord took up the bow and, stringing it effortlessly,
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.26
तस्मिन् सन्धाय विशिखं मत्स्यं वीक्ष्य सकृज् जले छित्त्वेषुणापातयत् तं सूर्ये चाभिजिति स्थिते
tasmin sandhāya viśikhaṃ matsyaṃ vīkṣya sakṛj jale chittveṣuṇāpātayat taṃ sūrye cābhijiti sthite
fitted an arrow to it, looked just once at the fish in the water, and with the shaft cut it and brought it down — while the sun stood in Abhijit.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.27
दिवि दुन्दुभयो नेदुर् जय-शब्द-युता भुवि देवाश् च कुसुमासारान् मुमुचुर् हर्ष-विह्वलाः
divi dundubhayo nedur jaya-śabda-yutā bhuvi devāś ca kusumāsārān mumucur harṣa-vihvalāḥ
In the sky kettledrums resounded, on earth there were shouts of victory, and the gods, overcome with delight, released showers of flowers.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.28
तद् रङ्गम् आविशम् अहं कल-नूपुराभ्यां पद्भ्यां प्रगृह्य कनकोइज्वल-रत्न-मालाम् अम्प्;नूत्ने निवीय परिधाय च कौशिकाग्र्ये स-व्रीड-हास-वदना कवरी-धृत-स्रक्
tad raṅgam āviśam ahaṃ kala-nūpurābhyāṃ padbhyāṃ pragṛhya kanakoijvala-ratna-mālām nūtne nivīya paridhāya ca kauśikāgrye sa-vrīḍa-hāsa-vadanā kavarī-dhṛta-srak
Then I entered the arena on feet with softly tinkling anklets, holding a necklace of gold-bright jewels, having tied on and put on two new garments of the finest silk, my face with a bashful smile, a garland held in my braid.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.29
उन्नीय वक्त्रम् उरु-कुन्तल-कुण्डल-त्विड्- गण्ड-स्थलं शिशिर-हास-कटाक्ष-मोक्षैः उन्नीय वक्त्रम् उरु-कुन्तल-कुण्डल-त्विड्- गण्ड-स्थलं शिशिर-हास-कटाक्ष-मोक्षैः राज्ञो निरीक्ष्य परितः शनकैर् मुरारेर् अंसे ऽनुरक्त-हृदया निदधे स्व-मालाम्
unnīya vaktram uru-kuntala-kuṇḍala-tviḍ- gaṇḍa-sthalaṃ śiśira-hāsa-kaṭākṣa-mokṣaiḥ unnīya vaktram uru-kuntala-kuṇḍala-tviḍ- gaṇḍa-sthalaṃ śiśira-hāsa-kaṭākṣa-mokṣaiḥ rājño nirīkṣya paritaḥ śanakair murārer aṃse 'nurakta-hṛdayā nidadhe sva-mālām
Lifting up my face — its cheeks bright with the glow of abundant curls and earrings — and with cool smiles and sidelong glances cast about, I looked over the kings all around, and slowly, my heart attached (to him), I laid my garland on the shoulder of Murāri.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.30
तावन् मृदङ्ग-पटहाः शङ्ख-भेर्य्-आनकादयः निनेदुर् नट-नर्तक्यो ननृतुर् गायका जगुः
tāvan mṛdaṅga-paṭahāḥ śaṅkha-bhery-ānakādayaḥ ninedur naṭa-nartakyo nanṛtur gāyakā jaguḥ
At that moment mṛdaṅgas, paṭaha drums, conches, kettledrums, ānaka drums and the rest resounded; male and female dancers danced, and singers sang.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.31
एवं वृते भगवति मयेशे नृप-यूथपाः न सेहिरे याज्ञसेनि स्पर्धन्तो हृच्-छयातुराः
evaṃ vṛte bhagavati mayeśe nṛpa-yūthapāḥ na sehire yājñaseni spardhanto hṛc-chayāturāḥ
When the Lord was thus chosen by me, O Yājñasenī, the leaders of the kings could not bear it; rivalrous, they were tormented by desire.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.32
मां तावद् रथम् आरोप्य हय-रत्न-चतुष्टयम् शार्ङ्गम् उद्यम्य सन्नद्धस् तस्थाव् आजौ चतुर्-भुजः
māṃ tāvad ratham āropya haya-ratna-catuṣṭayam śārṅgam udyamya sannaddhas tasthāv ājau catur-bhujaḥ
Then, having set me on the chariot with its four excellent horses, he raised the Śārṅga bow and, armored, stood in battle, four-armed.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.33
दारुकश् चोदयाम् आस काञ्चनोपस्करं रथम् मिषतां भू-भुजां राज्ञि मृगाणां मृग-राड् इव
dārukaś codayām āsa kāñcanopaskaraṃ ratham miṣatāṃ bhū-bhujāṃ rājñi mṛgāṇāṃ mṛga-rāḍ iva
Dāruka drove the chariot with its golden fittings, while the kings looked on, O queen, as a lion (goes off) amid deer.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.34
ते ऽन्वसज्जन्त राजन्या निषेद्धुं पथि केचन संयत्ता उद्धृतेष्व्-आसा ग्राम-सिंहा यथा हरिम्
te 'nvasajjanta rājanyā niṣeddhuṃ pathi kecana saṃyattā uddhṛteṣv-āsā grāma-siṃhā yathā harim
Those kings pursued (us); some, on the road, (sought) to stop (him), being armed and with bows lifted, as village dogs (attack) a lion.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.35
ते शार्ङ्ग-च्युत-बाणौघैः कृत्त-बाह्व्-अङ्घ्रि-कन्धराः निपेतुः प्रधने केचिद् एके सन्त्यज्य दुद्रुवुः
te śārṅga-cyuta-bāṇaughaiḥ kṛtta-bāhv-aṅghri-kandharāḥ nipetuḥ pradhane kecid eke santyajya dudruvuḥ
Their arms, feet and necks cut off by the floods of arrows loosed from the Śārṅga, some fell in the battle; others gave up and fled.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.36
ततः पुरीं यदु-पतिर् अत्य्-अलङ्कृतां रवि-च्छद-ध्वज-पट-चित्र-तोरणाम् अम्प्;कुशस्थलीं दिवि भुवि चाभिसंस्तुतां समाविशत् तरणिर् इव स्व-केतनम्
tataḥ purīṃ yadu-patir aty-alaṅkṛtāṃ ravi-cchada-dhvaja-paṭa-citra-toraṇām kuśasthalīṃ divi bhuvi cābhisaṃstutāṃ samāviśat taraṇir iva sva-ketanam
Then the lord of the Yadus entered the exceedingly ornamented city Kuśasthalī, with its banner-cloths shading the sun and its wonderful archways, praised in heaven and on earth — as the sun (enters) its own abode.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.37
पिता मे पूजयाम् आस सुहृत्-सम्बन्धि-बान्धवान् महार्ह-वासो-ऽलङ्कारैः शय्यासन-परिच्छदैः
pitā me pūjayām āsa suhṛt-sambandhi-bāndhavān mahārha-vāso-'laṅkāraiḥ śayyāsana-paricchadaiḥ
My father honored the friends, in-laws and relatives with very costly garments and ornaments, with beds, seats and furnishings.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.38
दासीभिः सर्व-सम्पद्भिर् भटेभ-रथ-वाजिभिः आयुधानि महार्हाणि ददौ पूर्णस्य भक्तितः
dāsībhiḥ sarva-sampadbhir bhaṭebha-ratha-vājibhiḥ āyudhāni mahārhāṇi dadau pūrṇasya bhaktitaḥ
With maidservants, with every kind of wealth, with foot-soldiers, elephants, chariots and horses, and with very costly weapons — he gave (these) out of devotion to the one who is (already) full.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.39
आत्मारामस्य तस्येमा वयं वै गृह-दासिकाः सर्व-सङ्ग-निवृत्त्याद्धा तपसा च बभूविम
ātmārāmasya tasyemā vayaṃ vai gṛha-dāsikāḥ sarva-saṅga-nivṛttyāddhā tapasā ca babhūvima
Of him who takes pleasure in himself we are indeed the household maidservants; we became so, truly, by ceasing from all attachment and by austerity.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.40
महिष्य ऊचुः भौमं निहत्य स-गणं युधि तेन रुद्धा ज्ञात्वाथ नः क्षिति-जये जित-राज-कन्याः भौमं निहत्य स-गणं युधि तेन रुद्धा ज्ञात्वाथ नः क्षिति-जये जित-राज-कन्याः निर्मुच्य संसृति-विमोक्षम् अनुस्मरन्तीः पादाम्बुजं परिणिनाय य आप्त-कामः
mahiṣya ūcuḥ bhaumaṃ nihatya sa-gaṇaṃ yudhi tena ruddhā jñātvātha naḥ kṣiti-jaye jita-rāja-kanyāḥ bhaumaṃ nihatya sa-gaṇaṃ yudhi tena ruddhā jñātvātha naḥ kṣiti-jaye jita-rāja-kanyāḥ nirmucya saṃsṛti-vimokṣam anusmarantīḥ pādāmbujaṃ pariṇināya ya āpta-kāmaḥ
The queens said: Having killed Bhauma along with his troops in battle, and learning of us who had been confined by him — princesses won (by him) in his conquest of the earth — he released (us) and married us, we who kept remembering his lotus feet, the release from transmigration — he whose desires are (already) fulfilled.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.41
न वयं साध्वि साम्राज्यं स्वाराज्यं भौज्यम् अप्य् उत वैराज्यं पारमेष्ठ्यं च आनन्त्यं वा हरेः पदम्
na vayaṃ sādhvi sāmrājyaṃ svārājyaṃ bhaujyam apy uta vairājyaṃ pārameṣṭhyaṃ ca ānantyaṃ vā hareḥ padam
O virtuous lady, we do not (desire) universal sovereignty, nor independent rule, nor enjoyership, nor unbounded dominion, nor the post of Brahmā, nor even immortality or the abode of Hari.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.42
कामयामह एतस्य श्रीमत्-पाद-रजः श्रियः कुच-कुङ्कुम-गन्धाढ्यं मूर्ध्ना वोढुं गदा-भृतः
kāmayāmaha etasya śrīmat-pāda-rajaḥ śriyaḥ kuca-kuṅkuma-gandhāḍhyaṃ mūrdhnā voḍhuṃ gadā-bhṛtaḥ
We desire to bear upon our heads the dust of the glorious feet of this mace-bearer, rich with the fragrance of the kuṅkuma from Śrī's breasts.
AI translation rendered from the Sanskrit, not a published edition
SB 10 83.43
व्रज-स्त्रियो यद् वाञ्छन्ति पुलिन्द्यस् तृण-वीरुधः गावश् चारयतो गोपाः पद-स्पर्शं महात्मनः
vraja-striyo yad vāñchanti pulindyas tṛṇa-vīrudhaḥ gāvaś cārayato gopāḥ pada-sparśaṃ mahātmanaḥ
(That dust) which the women of Vraja, the Pulinda women, the grasses and creepers, the cows and the cowherds long for — the touch of the feet of the great one as he tends the cows.
AI translation rendered from the Sanskrit, not a published edition